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Without Love Intelligence is Dangerous; Without Intelligence Love is Not Enough!

August 11, 2020 12:28 am

Science cannot bear the thought that there is an important natural phenomenon which it cannot hope to explain even with unlimited time and money. “For though I be free from all human, yet have I made myself servant unto all, that I might gain the more. And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain the, that are under the under the law; to them that are without law, as without law (being not without law to God, but under the law to Christ), that I might gain them that are without law. To the weak became I as weak, that I might gain the weak: I am made all things to all humans, that I might by all means save some. And this I do for the gospel’s sake, that I might be partaker thereof with you,” reports 1 Corinthians 9.19-23. We have all seen in the first sermon that the foundation of our theological existence is that the Divine Spirit keeps us in its power, and makes it impossible for us ever to escape the theological question, the question of our ultimate concern, the question of God. We considered the theologian as a believer in spite of his doubt and despair, and as a member of the Church, in whose power all theological work is done, in spite of one’s lack of certainty. Now, some words of Paul about his ministry shall lead us to the understanding of another side of our theological existence. #RandolphHarris 1 of 23

An apostle is certainly more than a theologian; and a minister exercises more functions than a theological scholar. However, an apostle is also a theologian; and a minister cannot work without theology. Therefore, the words that Paul says about his ministry as a whole are also true of theological part of his ministry: “To all humans I have become all things.” Theological existence demands the same attitude. The theologian, in his theology, must become all things to all humans. We must consider the meaning of those words. “To those under the Law I have become as one of themselves, to win those under the Law, although I am not under the Law myself.” Let us replace the word “Law” by “idealism,” not only because idealists are usually legalistic, but also because idealism is a noble attitude, which elevates us above the lower strata of our existence, and produces faith and devotion, just as the Law does. “To the idealists I have become as one of themselves, to win those who are idealists, although I am not an idealist myself.” How is such an act possible? How can the theologian, not being an idealist, become an idealist to the idealists? One can become an idealist in exactly the same way as the apostle of Christ can become a Jew to the Jews. Paul says that the Law is good, and that it is not abolished, but rather fulfilled, in Christ. #RandolphHarris 2 of 23

Likewise, the theologian who is not an idealist (and who could never be an idealist) does not destroy idealism. One utilizes it and states that it contains some truth which creates a continuous temptation for the theologian to become an idealist oneself, and to deny the Cross which is the judgment over idealism. The theologian uses idealism, its concepts and methods. One becomes a Platonist to the Platonists, a Stoic to the Stoics, an Hegelian to the Hegelians, a progressivist to the progressivists. However, one cannot confuse any of these forms of idealism with the Christian message. One adheres more to some than to others. However, one never imposes one’s preferred form upon others in the name of Christianity. One is aware of the despair that idealism, as well as the Law, can bring upon us. And one knows that in Christ there is a new Being in which all ideals are embodied and have become visible, no longer as ideals, but as realities. “To those outside the Law I have become as one of them (although I am under Christ’s law, and not outside God’s Law), in order to triumph over those outside the Law.” Let us replace the phrase “outside the Law” by “realism,” not because the realists have no Law (for neither they nor the pagans are without some Law), but because they have no abstract principles to impose upon reality. Their greatness lies in their humble acceptance of things as they are. “The piety of realism is humility.” “To the realists I have become as one of themselves, in order to win them, although I am not a realist myself.” #RandolphHarris 3 of 23

The theologian who is not a realist (and who could never become a realist) does not destroy realism. He recognizes the truth of realism, and is continually tempted to become a realist himself, and thus to deny the eternal life which is the judgment over realism. The theologian uses realism and becomes a positivist to the positivists, a pragmatist to the pragmatists, and a tragic interpreter of life to the tragic interpreters of life. However, one does not say that realism is the Christian message. One does not fight for it in the name of Christianity. He knows the despair of mere realism, and he knows that there is a new Being which overcomes the self-destruction of reality. “To the weak I have become weak myself in order to gain the weak.” This is the most profound of the three statements that Paul makes about himself, and the most important one for our existence as theologians. We must become as though weak, although, grasped by the Divine Spirit, the basis of all theology, we are not weak. How can we become weak by having the strength to acknowledge our weakness, by restraining ourselves from all fanaticism and theological self-certainty, and by participating—not from the outside, but from the inside—in the weakness of all those to whom we speak as theologians. #RandolphHarris 4 of 23

Our strength is our weakness; our strength is not our strength. We are strong, therefore, only in so far as we point, for our own sake and for the sake of others, to the truth which possesses us, but which we do not possess. Nothing is more disastrous for the theologian himself and more despicable to those whom one wants to convince than a theology of self-certainty. The real theologian is one who has the strength to perceive and to confess one’s weakness, and who, therefore, has the strength to become as weak to the weak, so that one’s is the victory. We are concerned with what is now, since Bultmann popularized the term, called demythologization. As we understand it, to demythologize is not a negative process by which the truth of a myth is negated. Let us remember that myth is, for us, a system of symbols derive their truth from the fact that they share the power and meaning of what they point to. In this sense, mythical does not mean untrue; it means “symbolical of the eternal.” To demythologize, therefore, is not to debunk a myth, but to grasp its relation to the eternal. On the one hand, literalism distorts myths by viewing them in their material elements and not in their transcendent meaning. On the other, philosophy may distort religion by myths: The myth, if interpreted as the symbolic expression of ultimate concern, is the fundamental creation of every religious community. It cannot be replaced by philosophy. #RandolphHarris 5 of 23

In the picture of Jesus contained in the New Testament, one should distinguish faith (the faith that the Christ has appeared), myth (symbolic creations of the religious concern of the first Christians, whereby they expressed their faith in imaginative form), and history (if at least we can separate probable historical facts from mythical creations). Thus there are two successive steps in demythologizing: first, separation, if possible, of myth from the substance of faith and from facts; second, interpretation of the symbolic purport of myth. When this is done, the myth is “broken.” This is the only way to deal intelligently with a myth. Without abandoning or denying the myth, this method seeks to understand its meaning. In this perspective, Christianity has all the characteristics of a myth couched in historical language: “If the Christ—a transcendent, divine being—appears in the fullness of times, lives, dies and is resurrected, this is an historical myth. Christianity speaks the mythological language like every other religion. It is a broken myth, but it is a myth; otherwise Christianity would not be an expression of ultimate concern. The task of theology is always to proceed to a racial criticism of myth. For there is a recurring tendency to unbreak the myth and to read it literally again. #RandolphHarris 6 of 23

Our scepticism concerning our historical knowledge of Jesus must be seen against this background. We are afraid lest the attempts of historians to reconstruct the historical Jesus should actually replace the meaningful myths of Christian tradition with flimsy constructions, which would themselves, eventually, acquire symbolic status, if only through their association with the name “Jesus.” The new myths would not be a true Christology but a devalued Jesusology. They would not point to the New Being in Christ, simply because symbols and myths of the New Being must grow out of a revelatory experience and cannot be invented in a laboratory. Demythologization is a necessary theological process. In particular, it protects faith against historians. Demythologization, however, cannot taken seriously unless it takes historians seriously. It leaves all necessary elbow-room to the higher critics. If these establish that a certain biblical report is untrue to facts, this report may still be treated as a symbol but should no longer be asserted as a fact. We have been chary of asserting anything concerning Jesus as a fact. Yet we maintain the religious value of the New Testament as a historical myth. The negative conclusions of historians cannot harm the symbolic meaning of a myth. We are just sceptical of the historians’ efforts to re-write the story of Jesus. #RandolphHarris 7 of 23

Historians cannot re-write the story because it is already written: the historical value of the New Testament is plain enough. Historians have not been able to make its reliability improbable. Historians who doubt the value of the records have failed to establish their point. This leads us to the New Being; but through what apotheoses or catastrophes we do not know. Our age has not yet unfolded its secret message. Many different kinds of things are said to be just and unjust: not only laws, institutions, and social systems, but also particular actions of many kinds, including decisions, judgments, and imputations. We also call the attitudes and dispositions of persons, and persons themselves, just and unjust. Our topic, however, is that of social justice. For us the primary subject of justice is the basic structure of society, or more exactly, the way in which the major social institutions distribute fundamental rights and duties and determine the division of advantages from social cooperation. By major institutions I understand the political constitution and the principal economic and social arrangements. Thus the legal protection of freedom of thought and liberty of conscience, competitive markets, private property in the means of production, and the monogamous family are examples of major social institutions. #RandolphHarris 8 of 23

Taken together as one scheme, the major institutions define human’s rights and duties and influence their life-prospects, what they can expect to be and how well they can hope to do. The basic structure is the primary subject of justice because its effects are so profound and present from the start. The intuitive notion here is that this structure contains various social positions and that humans born into different positions have different expectations of life determined, in part, by the political system as well as by economic and social circumstances. In this way the institutions of society favour certain starting places over others. These are especially deep inequalities. Not only are they pervasive, but they affect men’s initial chances in life; yet they cannot possibly be justified by an appeal to the notions of merit or desert. It is these inequalities, presumably inevitable in the basic structure of any society, to which the principles, then, regulate the choice of a political constitution and the main elements of the economic and social system. The justice of a social scheme depends essentially on how fundamental rights and duties are assigned and on the economic opportunities and social conditions in the various sectors of society. #RandolphHarris 9 of 23

The scope of our inquiry is limited in two ways. First of all, I am concerned with a special case of the problem of justice. I shall not consider the justice of institutions and social practices generally, nor except in passing the justice of the law of nation and of relations between states. Therefore, if one supposed that concept of justice applies whenever there is an allotment of something rationally regarded as advantageous or disadvantageous, then we are interested in only one instance of its application. There is no reason to suppose ahead of time that the principles satisfactory for the basic structure hold for all cases. These principles may not work for the rules and practices of private associations or for those of less comprehensive social groups. They may be irrelevant for the various informal conventions and customs of everyday life; they may not elucidate the justice, or perhaps better, the fairness of voluntary cooperative arrangements or procedures for making contractual agreements. The conditions for the law of nations may require different principles arrived at in a somewhat different way. I shall be satisfied if it is possible to formulate a reasonable conception of justice for the basic structure of society conceived for the time being as a closed system isolated from other societies. #RandolphHarris 10 of 23

The significance of this special case is obvious and needs to explanation. It is natural to conjecture that once we have a sound theory for this case, the remaining problems of justice will prove more tractable in the light of it. With suitable modifications such a theory should provide the key for some of these other questions. The other limitation on our discussion is that for the most part I examine the principles of justice that would regulate a well-ordered society. Everyone is presumed to act justly and to do one’s part in upholding just institutions. Though justice maybe the cautious, jealous virtue, we can still ask what a perfectly just society would be like. Thus I consider primarily what I call strict compliance as opposed to partial compliance theory. The latter studies the principles that govern how we are to deal with injustice. It comprises such topics as the theory of punishment, the doctrine of just war, and the justification of the various ways of opposing unjust regimes, ranging from civil disobedience and militant resistance to revolution and rebellion. Also included here are questions of compensatory justice and of weighing one form of institutional injustice against another. #RandolphHarris 11 of 23

Obviously the problems of partial compliance theory are the pressing and urgent matters. These are the things that we are faced with in everyday life. The reason for beginning with ideal theory is that it provides, I believe, the only basis for the systematic grasp of these more pressing problems. The discussion of civil disobedience, for example, depends upon it. At least, I shall assume that a deeper understanding can be gained in no other way, and that the nature and aims of a perfectly just society is the fundamental part of the theory of justice. Now admittedly the concept of the basic structure is somewhat vague. It is not always clear which institutions or features thereof should be included. However, it would be premature to worry about this matter here. I shall proceed by discussing principles which do apply to what is certainly a part of the basic structure as intuitively understood; I shall then try to extend the application of these principles so that they cover what would appear to be the main elements of this structure. Perhaps these principles will turn out to be perfectly general, although this is unlikely. It is sufficient that they apply to the most important cases of social justice. The point to keep in mind is that a conception of justice for the basic structure is worthy having for its own sake. It should not be dismissed because its principles are not everywhere satisfactory. #RandolphHarris 12 of 23

A conception of social justice, then, is to be regarded as providing in the first instance a standard whereby the distributive aspects of the basic structure of society are to be assessed. This standard, however, is not to be confused with the principles defining the other virtues, for the basic structure, and social arrangements generally, may be efficient or inefficient, liberal or illiberal, and many other things, as well as just or unjust. A complete conception defining principles for all the virtues of basic structure together with their respective weighs when they conflict, is more than a conception of justice; it is a social ideal. The principles of justice are but a part, although perhaps the most important part, of such a conception. A social ideal in turn is connected with a conception of society, a vision of the way in which the aims and purposes of social cooperation are to be understood. The various conceptions of justice are the outgrowth of different notions of society against the background of opposing views of the natural necessities and opportunities of human life. Fully to understand a conception of justice we must make explicit the conception of social cooperation from which it derives. However, in doing this we should not lose sight of the special role of the principles of justice or of the primary subject to which they apply. #RandolphHarris 13 of 23

In these preliminary remarks I have distinguished the concept of justice as meaning a proper balance between competing claims from a conception of justice as a set of related principles for identifying the relevant considerations which determine this balance. I have also characterized justice as but one part of a social ideal, although the theory I shall propose no doubt extends its everyday sense. This theory is not offered as a description of ordinary meanings but as an account of certain distributive principles for the basic structure of society. I assume that any reasonably complete ethical theory must include principles for this fundamental problem and that these principles, whatever they are, constitute its doctrine of justice. The concept of justice I take to be defined, then, by the role of its principles in assigning rights and duties and in defining the appropriate division of social advantages. A conception of justice is an interpretation of this role. Now this approach may not seem to tally with tradition. I believe, though, that it does. The more specific sense that Aristotle gives to justice, and from which the most familiar formulations derive, is that of refraining from pleonexia, that is, from gaining some advantage for oneself by seizing what belongs to another, one’s property, one’s reward, one’s office, and the like, by denying a person that which is due to one, the fulfillment of a promise, the repayment of a debt, the showing of proper respect, and so on. #RandolphHarris 14 of 23

Aristotle’s definition clearly presupposes, however, an account of what properly belongs to a person and of what is due to one. Now such entitlements are, I believe, very often derived from social institutions and the legitimate expectations to which they give rise. There is no reason to think that Aristotle would disagree with this, and certainly he has a conception of social justice to account for these claims. The definition I adopt is designed to apply directly to the most important case, the justice of the basic structure. There is no conflict with the tradition notion. We need to be in the presence of images, both visual and auditory (good sayings, poetry, and songs). These can constantly direct and redirect our minds toward God, Jesus Christ, the Spirit, and the church (people of God). “Icons” have a millennia-long track record with the people of God and can be a powerful way of keeping entire stories and teachings effortlessly before the mind. We might arrange to have them tastefully present in each of our living and work spaces, so that they are always present in our visual field. We can thoughtfully use them to dispel destructive imagery and thoughts and to see ourselves as before God in all levels of our being. Not long ago, people in the Untied States of America commonly had edifying sayings on their walls. #RandolphHarris 15 of 23

I recall from my childhood one that said, “Only one life. It will soon be past. Only what is done for Christ will last.” This and other good sayings were constantly before the minds of all who lived in the house. They were powerfully effective because they became, through mere habit, an enduring presence and influence within the minds of those who constantly saw them. What is now constantly before the minds of those who live where we do? Today we as a culture are schizophrenic on such matters. We want to say it does not make any difference what we look to hear. This, no doubt, is because we want to be “free” to show anything and to see anything—no matter how evil and revolting. However, business still pays millions of dollars to show us something for thirty seconds on television. They do that because they know what we repeatedly see and hear affects what we do. Otherwise they would go out of business. This may be a hint at what you are about to ask for; perhaps there is some obstruction in your life that you would like removed. If you are praying to praise God, it becomes something for which He should be honoured. If you are praying out of gratitude, it expresses in a metaphor the kind of thing you are thanking Him for. Lamoni receives the light of everlasting life and sees the Redeemer—his household falls into a trance, and many see angels—Ammon is preserved miraculously—he baptizes many and establishes a church among them. About 90 Before Christ. #RandolphHarris 16 of 23

“And it came to pass that after two days and two nights they were about to take his body and lay it in a sepulcher, which they had made for the purpose of burying their dead. Now the queen having heard of the fame of Ammon, therefore she sent and desired that he should come in unto her. And it came to pass that Ammon did as he was commanded, and went in unto the queen, and desired to know what she would that he should do. And she said unto him: The servants of my husband have made it known uno me that thou art a prophet of a holy God, and that thou hast power to do many might works in his name; therefore, if this is the case, I would that ye should go in and see my husband, for he had been laid upon his bed for the space of two days and two nights; and some say that he is not dead, but others say that he is dead and that he stinketh, and that he ought to be placed in the sepulcher; but as for myself, to me he doth not stink. Now, this was what Ammon desired, for he knew that king Lamoni was under the power of God; he knew that the dark veil of unbelief was being cast away from his mind, and the light which was a marvelous light of his goodness—yea, this light had infused such joy into his soul, the cloud of darkness having been dispelled, and that the light of everlasting life was lit up in his soul, yea, he knew that this had overcome his natural frame, and he was carried away in God. #RandolphHarris 17 of 23

“Therefore, what the queen desired of him was his only desire. Therefore, he went in to see the king according as the queen had desired him; and he saw the king, and he knew that he was not dead. And he said unto the queen: He is not dead, but he sleepth in God, and on the morrow he shall rise again; therefore bury him not. And Ammon said unto her: Believest thou this? And she said unto him: I have had no witness save thy word, and the word of our servants; nevertheless I believe that it shall be according as thou hast said. And Ammon said unto her: Blessed art thou because of thy exceeding faith; I say unto thee, woman, there has not been such great faith among all the people of the Nephites. And it came to pass that she watched over the bed of her husband, from that time even until that time on the morrow which Ammon had appointed that he should rise. And it came to pass that he arose, according to the words of Ammon; and as he arose, he stretched forth his hand unto the woman, and said: Blessed be the name of God, and blessed art thou. For as sure as thou livest, behold, I have seen my Redeemer; and he shall come forth, and be born of woman, and he shall redeem all humankind who believe on his name. Now, when he had said these words, his heart was swollen within him, and he sun again with joy; and the queen also sunk down, being overpowered by the Spirit. #RandolphHarris 18 of 23

“Now Ammon seeing the Spirit of the Lord poured out according to his prayers upon the Lamanites, his brethren, who had been the cause of so much mourning among the Nephites, or among all the people of God because of their iniquities and their traditions, he fell upon his knees, and began to pour out his soul in prayer and thanksgiving to God for what he had done for his brethren; and he was also overpowered with joy; and this they all three had sunk to the Earth. Now, when the servants of the king had seen that they had fallen, they also began to cry unto God, for the fear of the Lord had come upon them also, for it was they who had stood before the king and testified unto him concerning the great power of Ammon. And it came to pass that they did call on the name of the Lord, in their might, even until they had all fallen to Earth, save it were one of the Lamanitish women, whose name was Abish, she having been converted unto the Lord for many year, on account of a remarkable vision of her father—thus, having been converted to the Lord, and never having made it known, therefore, when she saw that all the servants of Lamoni had fallen to the Earth, ad also her mistress, the queen, and the king, and Ammon lay prostrate upon the Earth, she knew that it was the power of God. #RandolphHarris 19 of 23

“And supposing that this opportunity, by making known unto the people what had happened among them, that by beholding this scene it would cause them to believe in the power of God, therefore she ran forth from house to house, making it known unto the people. And they began to assemble themselves together unto the house of the king. And there came a multitude, and to their astonishment, they beheld the king, and the queen, and their servants prostrate upon the Earth, and they all lay there as though they were dead; and they also saw Ammon, and behold, he was Nephite. And now the people began to murmur among themselves; some saying that it was a great evil that had come upon them, or upon the king and his house, because he had suffered that the Nephite should remain in the land. However, others rebuked them, saying: The king hath brought this evil upon his house, because he slew his servants who had their flocks scattered at the waters of Sebus. And they were also rebuked by those men who had stood at the waters of Sebus and scattered the flocks which belonged to the king, for they were angry with Ammon because of the number which he hath slain of their brethren at the waters of Sebus, while defending the flocks of the king. Now, one of them, whose brother had been slain with the sword of Ammon, being exceedingly angry with Ammon, drew his sword and went forth that he might let it fall upon Ammon, to slay him; and as he lifted the sword to smite him, behold, he fell dead. #RandolphHarris 20 of 23

“Now we see that Ammon could no be slain, for the Lord had said unto Mosiah, his father: I will spare him, and it shall be unto him according to thy faith—therefore, Mosiah trusted him unto the Lord. And it came to pass that when the multitude beheld that the man had fallen dead, who lifted the sword to slay Ammon, fear came upon them all, and they durst not put forth their hands to touch him or any of those who had fallen; and they began to marvel again among themselves what could be the cause of this great power, or what all these things could mean. And it came to pass that there were many among them who said that Ammon was the Great Spirit, and others said he was sent by the Great Spirit; but others rebuked them all, saying that he was a monster, who had been sent from the Nephites to torment them. And there were some who said that Ammon was sent by the Great Spirit to afflict them because of their iniquities; and that it was the Great Spirit that had always attended the Nephites, who has ever delivered them out of their hands; and they said that it was this Great Spirit that had always attended the Nephites, who had ever delivered them out of their hands; and they said that it was this Great Spirit who had destroyed so many of their brethren, the Lamanites. And thus the contention began to be exceedingly sharp among them. #RandolphHarris 21 of 23

“And while they were thus contending, the woman servant who had caused the multitude to be gathered together came, and when she saw the contention which was among the multitude she was exceedingly sorrowful, even unto tears. And it came to pass that she went and took the queen by the hand, that perhaps she might raise her from the ground; and as soon as she touched her hand she arose and stood upon her feet, and cried with a loud voice, saying: O blessed Jesus, who has saved me from an awful hell! O blessed God, have mercy on this people! And when she had said this, she clasped her hands, being filled with joy, speaking many words which were not understood; and when she had done this, she took the king, Lamoni, by the hand, and behold he arose and stood upon his feet. And he, immediately, seeing the contention among his people, went forth and began to rebuke them, and to teach them the words which he had heard from the mouth of Ammon; and as many as heard his words believed, and were converted unto the Lord. However, there were many among them who would not hear his word; and therefore they went their way. #RandolphHarris 22 of 23

“And it came to pass that when Ammon arose he also administered unto them, and also did all the servants of Lamoni; and they did all declare unto the people the selfsame thing—that their hearts had been changed; that they had no more desire to do evil. And behold, many did declare unto the people that they had seen angels and had conversed with them; and thus they had told them things of God, and of his righteousness. And it came to pass that there were many that did believe in their words; and as many as did believe were baptized; and they became a righteous people, and they did establish a church among them. And thus the work of the Lord did commence among the Lamanites; thus the Lord did begin to pour out his Spirit upon them; and we see that his arm extended to all people who will repent and believe on his name,” reports Alma 19.1-36. Please be present, O Lord, to our supplications; and graciously hearken unto me, who am the first to need Thy mercy; and as Thou hast made me the minister of this work, not by choosing me on account of merit, but by the gift of Thy grace, please give me confidence to perform Thine office, and do Thou Thyself by our ministration carry out the act of Thine own loving-kindness; through our Lord, God in Heaven, with your grace, make this blessing come true. #RandolphHarris 23 of 23

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War is an Invention of the Human Mind, but the Mind Can Also Invent Peace!

July 25, 2020 12:34 am

There is a silence which soothes and a silence which disturbs. With a genuine adept the first is felt, but with the other kinds, the second. It is only for the sensitive that one’s bland serenity and benevolent smile will hold a distinct attraction, for it is only they who will feel the subtle unusual emanation from one’s person. People come to the self-actualized with a head full of questions, but they find themselves struck with vocal dumbness in one’s presence. They come to one expectant of wonderful revelation, but hey find that one takes care to seem and speak like other human and to keep one’s fee solidly planted on the ground of common sense. They may draw near to the self-actualized and cross one’s orbit for only a few minutes in a whole lifetime but it proves enough to inspire and irradiate the rest of their day. They now have not only the feeling that this being knowns whereof one speaks but also the assurance that God is utterly real and that the quest of it is the most worthwhile of all enterprises. In one’s presence all that is best in a human receives stimulation and one comes closer to one’s true self. The significance of the meeting will emerge still more in after years. One will be so quiet in one’s daily bearing, so calm in one’s dealings with others, that they will begin to sense despite one’s unfailing modesty that here, in one’s presence, there is a living echo from a higher World of being. #RandolphHarris 1 of 24

In the self-actualizer’s presence the shadows of depression or fear vanish. For then the disciple can look out on life with clearer eyes, seeing the Perfect which already exists beyond its imperfections. Certain kinds of sensations, feelings, and thought are automatically repelled from the field of blessed consciousness in which the illumined human lives. All negative and destructive, egotistic and unruly ideas—certainly all those that the best conscience of the human race has stamped as “wicked” and generative of “evil-doing”—are not compatible with one’s purified state of mind and accordingly cannot enter in. If one lets them, many will come to one in search of guidance, help, comfort or healing. Some will place their problem before one humbly and candidly, but others will be too afraid, or too proud, to do so openly. Whether there is an actual transference of one’s power and light, or whether one’s actual presence and desire to help set up vibrations in the subconscious mind of the seeker, or whether one is merely a medium for higher forces, it is not easy to determine. The truth may well be a combination of all these three factors. Constant contact with such an exalted personage is likely to influence others, but it is not possible to say when this influence will rise up into the conscious mind. The time will always be different with different individuals. #RandolphHarris 2 of 24

One’s silences maybe exasperating to those who are insensitive and uncomprehending, but they will be exhilarating to those who have begun to learn how the Spirit operates. In the presence of such a human, one instinctively feels that there are tremendous reserves of knowledge, virtue, and power within one, that one has so much more to give than is apparent. One’s presence calls out the good, the true, and the beautiful in others. The sensitive will quickly become aware of the hidden strength that is in one, the strength which kindles assurance in one’s own heart and confidence in others’ hearts. As if borne on telepathic waves, benign influence diffuses itself from one and is felt by the sensitive. Even when surrounded by dangers or beset by troubles, this peace which one seems to diffuse is really there, is a central characteristic that never leaves one. A meeting with such a being, by those who are sensitive enough to register more finely than the gross senses can register, is always a benediction; the remembrance of one is always an exaltation. By a principle of symbiosis, what one is, being now at the source of human power, spreads out and ripples its influence on the human group, which at the least keeps it from becoming worse than it is, and at the most lights up inspiration in certain individual minds and makes them benefactors of the race. #RandolphHarris 3 of 24

One’s goodness acts as a silent reproach to those who are unwilling to give up their badness: hence their discomfort. One’s presence is a silent rebuke to them; one stands there in all one’s integrity and spiritually—an embarrassment, for it makes such a contrast with their own Worldliness. In the presence of an illuminate, all criticism is charmed to antlike littleness. What can our broken thoughts do to injure or belittle one who is safely above all thought? And how dull seem these strict and rigid doctrines which we have brought into the neighbourhood of one who has liberated oneself from all strict and rigid doctrines! If “dead” illuminati can help the World as readily as those who are among us in the flesh, I would like to ask those who believe this is why Ramakrishna uttered the following pathetic plaint as he lay dying in Cosipore: “Had this body been allowed to last a little longer, many more people would have become spiritually awakened.” No, it is more rational to believe that a living illuminate is needed, that one who as flung off the physical body has no further concerns with the physical World, and that one whose consciousness is in the Real, uses the World (in the form of a body) to save those whose consciousness is in the World. In the personal aura of such an adept, the sensitive person gets a feeling first, of peace, second, of security, and safety. #RandolphHarris 4 of 24

Why do sensitive people feel protected and secure in one’s presence? It is because one knows and obeys the universal laws, invokes and attracts superhuman power. “At that time Jesus answered and said, I thank Thee, O Father, Lord of Heaven and Earth, because Thou hast hid these things from the wise and prudent, and hast revealed them unto babes. Even so, Father: for so it seemed good in Thy sight. All things are delivered unto me of my Father: and no human knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and one to whomsoever the Son will reveal one. Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light,” reports Matthew 11.25-30. When I was the age to receive confirmation and full membership in the Church, I was told to choose a passage from the Bible as the expression of my personal approach to the Biblical message and to the Christian Church. Every confirmee was obliged to do so, and to recite the passage before the congregation. When I chose to words, “Come unto me all ye that labour and are Heavy laden,” I was asked with a kind of astonishment and even irony why I had chosen that particular passage. #RandolphHarris 5 of 24

For I was living under happy conditions, and, being only fifteen years old, was without any apparent labour or burdens, so I could not answer at that time to why that was my favourite bible passage. I felt a little embarrassed, but basically right. And I was right, indeed; every child is right in responding immediately to those words; every adult is right in responding to them in all periods of one’s life, and under all the conditions of one’s internal and external history. These words of Jesus are universal, and fit every human being and every human situation. They are simple; they grasp the heart of the primitive as well as that of the profound, disturbing the mind of the wise. Practically every word of Jesus had this character, sharing the difference between Him as the originator and the dependent interpreters, disciples and theologians, saints and preachers. Returning for the first time in my life to the passage of my early choice, I feel just as grasped by it as at that time, but infinitely more embarrassed by its majesty, profundity and inexhaustible meaning. Our task in the face of words like these is obvious: we must point to the ground of their power over our souls; we must explain why, in their emotional force, the force of an ultimate truth is involved; and we must attempt to view our human situation in their light. #RandolphHarris 6 of 24

Three questions, aroused by the words of Jesus, shall be asked, and the answer implied in His words shall be asked, and the answers implied in His words shall be interpreted. What is the labour and burden from which we can find rest through Him? What is the easy yoke and the light burden which He will put upon us? Why is He and He alone able to give such rest to our souls? “All ye that labour and are heavy laden…”: his is addressed to all humans, although not all humans feel it in the same way. It is the general human situation to be heavy laden and to labour restlessly under a yoke too hard to be endured. What kind of burden is this? We may think first of the burdens and labours that daily life imposes upon us. However, this is not indicated in our text. Jesus does not tell us that He will ease the labours and burdens of life and work. How could He, even if He wanted to? Whether or not we come to Him, the threats of illness or unemployment are not lessened, the weigh of our work does not become easier, the fate of being refugee, driven from one country to another, is not changed; the horror of ruins, wounds, and death falling from Heaven is not stopped; and the sorrow over the passing of friends or parents or children is not overcome. Jesus cannot and does not promise more pleasure and less pain those whom He asks to come to Him. #RandolphHarris 7 of 24

On the contrary, sometimes Jesus promises them more pain, more persecution, more threat of death—the “cross,” as He calls it. All his is not the burden to which He points. Nor is it the burden of sin and guilt, as somebody educated in the traditional Christian interpretation of the work of Christ might assume. Nothing like that is indicated in the words of Jesus. Taking upon oneself His easy yoke does not means taking sin more easily or taking guilt less seriously. Jesus does not tell those who comes to Him that their sins are not so important as they seemed to be. He does not give them an easier conscience about their failures and trespasses. On the contrary, He sharpens their conscience to the highest possible degree in practically every one of His words. He condemns sins which the traditional theology of His time did no even consider as sins. This is not the burden to which Jesus points. The burden He wants to take from us is the burden of religion. It is the yoke of the law, imposed on the people of His time by the religious teachers, the wise and understanding, as He calls them in our words, the Scribes and Pharisees, as they are called usually. Those who labour and are heavy laden are those who are sighing under the yoke of the religious law. #RandolphHarris 8 of 24

And Jesus will give them the power to overcome religion and law; the yoke He gives them is a “new being” above religion. The things they will learn from him is the victory over the law of the wise and the understanding, and the law of the Scribes and Pharisees. How does this concern us? Why does this concern all humans, in all situations? It concerns us because, with all human beings, we are sighing under the law, under a law which is religion and a religion which is the law. This is the depth of the word of Jesus; this is the truth, implied in the emotional power of His words. Humans labour and toil, because they are those beings which know about their finitude, about their transitoriness, about the danger of living, and about the tragic character of existence. Fear and anxiety are the heritage of all people, as Paul knew when he looked at the Jews and the Pagans. Restlessness drives humans during their whole life, as Augustine knew. A hidden element of despair is in every human’s soul, as the great Danish Protestant, Kierkegaard, discovered. There is no religious genius, no keen observer of the abyss of the human soul, nobody capable of listening to the sounds of one’s heart who would not witness to this insight into human nature and human existence. #RandolphHarris 9 of 24

Splits and gaps are in every soul: for instance, we know that we are more than dust; and yet we know also that we are going to dust. We know that we belong to a higher order than of our animal needs and desires; and yet we know that we shall abuse the higher order in the service of our lower nature. We know that we are only small members of the spiritual World; and yet we know that we shall aspire to the whole, making ourselves the center of the World. This is human; and because this is human, there I a religion and laws The law of religion is the great attempt of humans to overcome one’s anxiety and restlessness and despair, to close the gap within oneself, and to reach immortality, spirituality and perfection. So one labours and toils under the religious law in thought and in act. The historical relevance of Christology may be expressed in terms of revelation. Revelation is the reception of an insight into the ground of being. These insights are many; many factors may occasion or convey them. The concept of revelation, then, is not a necessarily Christian concept. However, we are soon confronted with the exclusive claims of Christianity: Christianity claims to be based on the revelation of Jesus as the Christ as the final revelation. Final in this context is not tantamount to last. Revelatory situations are not exhausted by the coming of Christ. #RandolphHarris 10 of 24

We do not assert that there can be no ecstasy and no faith after the Christ. On the contrary, the ground of being are constantly piercing the crust of existence and making itself experienced in the depths of our being. What is true of humankind is equally true of the Church: Christianity often has affirmed, and certainly should affirm, that there is continuous revelation in the history of the Church. The whole meaning of preaching the word of God consists in announcing a revelatory message. Yet if this is true of Christian preaching, it is equally true that the mission of the whole Church must be referred back to the event of the Christ. No preaching can be revelatory unless it is grasped by the power of Christ. No word of humans becomes word of God unless the Christ takes it, so to say, in charge. The final revelation in the Christ, therefore, does not mean simply “last.” Rather it means last genuine. There can be no revelation in the history of the Church whose point of reference is not Jesus as he Christ. Secondly, it means that we do not refer to the last genuine revelation as to a past event; we refer to it as to an even by whose power we are still grasped. Thus, the final revelation means the decisive, fulfilling, unsurpassable revelation, that which is the criterion of all others. #RandolphHarris 11 of 24

A necessary mark of this final revelation is its universal contemporaneity. Revelation is revelation to me in my concrete situation, in my historical reality. Christianity does not ask anyone to make an impossible leap two thousand years back. Such a journey through historical documents may provide erudite knowledge of an obscure past event, but it can in no way reveal the power to be which was present in the Christ. To be present in Palestine when Jesus was here is impossible. And yet the Christ will not be revelatory to me unless I experience him. He is not an abstraction, but a revelatory person. He can be known only through a person-to-person relationship. Something, in the revelatory situation of Jesus as the Christ, must be permanently present and thus become contemporary o me and to all humans. One who is the Christ is contemporaneous, or one is not the Christ. To gain salvation, humans must repent and keep the commandments, be born again, cleanse their garments through the blood of Christ, be humble and strip themselves of pride and envy, and do the works of righteousness—the Good Shepherd calls His people—those who do evil works are children of the devil—Alma testifies of the truth of huis doctrine and commands humans to repent—the names of the righteous will be written in the book of life. About 83 Before Christ. #RandolphHarris 12 of 24

In the presence of such greatness, a feeling of humility comes into a sensitive heart. “Now it came to pass that Alma began to deliver the word of God unto the people, first in the land of Zarahemla, and from thence throughout all the land. And these are the words which he spake to the people in the church which was established in the city of Zarahemla, according to one’s own record, saying: I, Alma, having been consecrated by my father, Alma, to be a high priest over the church of God, he having power and authority from God to do these things, behold, I say uno you that he began to establish a church in the land which was in the borders of Nephi; yea, the land which was called the land of Mormon; yea, and he did baptize his brethren in the waters of Mormon. And behold I say unto you, they were delivered out of the hands of the people of king Noah, by the mercy and power of God. And behold, after that, they were brought into bondage by the hands of the Lamanites in the wilderness; yea, I say unto you, they were in captivity, and again the Lord did deliver them out of bondage by the power of his word; and we were brought into this land, and here we began to establish the church of God throughout this land also. And now behold, I say unto you, my brethren, you that belong to this church, have you sufficiently retained in remembrance the captivity of your fathers? #RandolphHarris 13 of 24

“Yea, and have you sufficiently retained in remembrance his mercy and long-suffering towards them? And moreover, have ye sufficiently retained in remembrance the he has delivered their souls from hell? Behold, he changed their hearts; yea, he awakened them out of a deep sleep, and they awoke unto God. Behold, they were in the midst of darkness; nevertheless, their souls were illuminated by the light of the everlasting word; yea, they were encircled about by he bands of death, and the chains of hell and an everlasting destruction did await them. And now I ask of you, my brethren, were they destroyed? Behold, I say unto you, Nay, they were not. An again I ask, were the bands of death broken, and the chains of hell which encircled them about, were they loosed? I say unto you, Yea, they were loosed, and their souls did expand, and they did sing redeeming love. And I say unto you that they are saved. And now I ask of you on what conditions are they saved? Yea, what grounds had they to hope for salvation? What is the cause of their being loosed from the bands of death, yea, and also he chains of hell? Behold, I can tell you—did not my father Alma believe in the words which were delivered by the mouth of Abinadi? #RandolphHarris 14 of 24

“And was he not a holy prophet? Did he not speak the words of God, and my father Alma believe them? And according to his faith there was a mighty change wrought in his heart. Behold I say unto you that this is all true. And behold, he preached he word unto your fathers, and mighty change was also wrought in their hearts, and they humbled themselves and out their trust in the true and living God. And behold, they were faithful until the end; therefore they were saved. And now behold, I ask of you, y brethren of the church, have ye spiritually been born of God? Have ye received His image in your countenances? Have ye experienced this mighty change in your hearts? Do ye exercise faith in the redemption of Him who created you? Do you look forward with an eye of faith, and view this mortal body raised in immortality, and this corruption, to stand before God to be judged according to the deeds which have been done in the mortal body? I say unto you, can you imagine to yourselves that ye hear the voice of the Lord, saying unto you, in that day: Come unto me ye blessed, for behold, your works have been the works of righteousness upon the face of the Earth? Or do ye imagine yourselves that ye can lie unto the Lord in that day, and say—Lord, our works have been righteous works upon the face of the Earth—and that he will be save you? #RandolphHarris 15 of 24

Or otherwise, can ye imagine yourselves brought before the tribunal of God with your souls filled with guilt and remorse, having remembrance of all your guilt, yea, a perfect remembrance of all your wickedness, yea, a remembrance that ye have set a defiance the commandments of God? I say unto you, can ye look up to God at that day with a pure heart and clean hands? I say unto you, can you look up, having the image of God engraven upon your countenances? I say unto you, can ye think of being saved when you have yielded yourselves to become subjects of the devil? I say unto you, ye will know at that day that ye cannot be saved; for there can no being be saved except one’s garments are washed white; yea, one’s garments must be purified until they are cleansed from all stain, through the blood of one whom it has been spoken by our fathers, who should come to redeem his people from their sins. And now I ask you, my brethren, how will any of you feel, if ye shall stand before the bar of God, having your garments stained with blood and all manner of filthiness? Behold, what will these things testify against you? Behold will they not testify that ye are murderers, yea, and also that ye are guilty of all manner of wickedness? #RandolphHarris 16 of 24

“Behold, my brethren, do ye suppose that which and one can have a place to sit down in the kingdom of God, with Abraham, with Isaac, and with Jacob, and also all the holy prophets, whose garment are cleansed and are spotless, pure and white? I say unto you, Nay; except ye make our Creator a liar from the beginning, or suppose that he is a lair from the beginning, ye cannot suppose that such can have place in the kingdom of Heaven; but they shall be cast out for they are the children of the kingdom of the devil. And now behold, I say unto you, my brethren, if ye have experienced a change of heart, and if ye have felt to sing the song of redeeming love, I would ask, can ye feel so now? Have ye walked, keeping yourselves blameless before God? Could ye say, if ye were called to die at this time, within yourselves, that ye have been sufficiently humble? That your garments have been cleansed and made white through the blood of Christ, who will come to redeem His people from their sins? Behold, are ye stripped of pride? I say unto you, if ye are not ye are not prepared to meet God. Behold ye must prepare quickly; for the kingdom of Heaven is soon at hand, and such and one hath not eternal life. Behold, I say, is there one among you who is not stripped of pride? I say unto you, if ye are not ye are not prepared to meet God. #RandolphHarris 17 of 24

“Behold ye must prepare quickly; for the kingdom of Heaven is soon at hand, and such and one hath not eternal life. Behold, I say, is there one among you who is not stripped of envy? I say unto you that such an e is not prepared; and I would that one should prepare quickly, for the hour is close at hand, and one knoweth no when the time shall come; for such an one is not found guiltless. And again I say unto you, is there one among you that doth make a mock of one’s brother, or that heapeth upon one persecutions? Wo uno such an one, for one is not prepared, and the time is at hand that one must repent or one cannot be saved! Yea, even wo unto all ye workers of iniquity; repent, repent, for the Lord Good hath spoken it! Behold, He sendeth an invitation unto all humans, for the arms of mercy are extended toward them, and He saith: Repent, and I will receive you. Yea, He saith: Come unto me and ye shall partake of the fruit of the tree of life; yea, ye shall eat and drink of the bread and the waters of life freely. Yea, come unto me and bring forth works of righteousness, and ye shall not be hewn down and cast into the fire—for behold, the time is at hand that whosoever bringeth forth not good fruit, or whosoever doeth not the works of righteousness, the same have cause to wail and mourn. #RandolphHarris 18 of 24

“O ye workers of iniquity; ye that are puffed up in the vain things of the World, ye that have professed to have known the ways of righteousness nevertheless have gone astray, as sheep having no shepherd, notwithstanding a shepherd hath called after you and is still calling after you, but ye will no hearken unto His voice! Behold, I say unto you, that the good shepherd doth call you; yea, and in His own name He doth call you, which is the name of Christ; and if ye will not hearken unto the voice of the good shepherd, to the name by which ye are called, behold, ye are not the sheep of the good shepherd. And now if ye are not the sheep of the good shepherd, of what fold are ye? Behold I say unto you, that the devil is your shepherd, and ye are of his fold; and now, who can deny this? Behold, I say unto you, whosoever denieth this is a liar ad a child of the devil. For I say uno you that whatsoever is evil cometh from the devil. Therefore, if a human bringeth forth good works one hearkeneth unto His voice, and doth follow him. And whosoever doeth this must receive one’s wages from one; therefore, for one’s wages one recieveth death, as to things pertaining unto righteousness, being dead unto all good works. And now, my brethren, I would that ye should hear me, for I speak in the energy of my soul; for behold, I have spoken unto you plainly that ye cannot err, or have spoken according to the commandments of God. #RandolphHarris 19 of 24

“For I am called to speak after this manner, according to the holy order of God, which is in Christ Jesus; yea, I am commanded to sand and testify unto this people the things which have been spoken by our fathers concerning the things which are to come. And this is not all. Do ye not suppose that I know of these things myself? Behold, I testify unto you that I do know that these things whereof I have spoken are true. And how do ye suppose that I know of their surety? Behold, I say unto you they are made known unto me by the Holy Spirit of God. Behold, I have fasted and prayed many days that I might know these things of myself. And now I do know of myself that they are true; for the Lord God hath made them manifest unto me by His Holy Spirit; and this is the spirit of revelation which is in me. And moreover, I say unto you that it has thus been revealed unto me, that the words which have been spoken by our fathers are true, even so according to the spirit of prophecy which is in me, which is also by the manifestation of God. I say unto you, that I know of myself that whatsoever I shall say unto you, concerning that which is to come, is true: and I say unto you, that I know that Jesus Christ shall come, yea, the Son, the Only Begotten of the Father, full of grace, and mercy, and truth. #RandolphHarris 20 of 24

“And behold, it is He that cometh to take away the sins of the World, yea, the sin of every human who steadfastly believeth on one’s name. And now I say unto you that this is the order after which I am called, yea, to preach unto my beloved brethren, yea, and every one that dwelleth in the land; yea, to preach unto all, both old and young, both bond and free; yea, I say unto you the aged, and also the middle aged, and the rising generation; yea, to cry unto them that they must repent and be born again. Yea, thus saith the Spirit: Repent, all ye ends of the Earth, for the kingdom of Heaven is soon at hand; yea, the Son of God cometh in His glory, in His might, majesty, power, and dominion. Yea, my beloved brethren, I say unto you, that the Spirit saith: Behold the glory of the King of all the Earth; and also the King of Heaven shall very soon shine forth among all the children of humans. And also the Spirit saith unto me, yea, crieth uno me with a mighty voice, saying: Go forth and say unto this people—Repent, for except ye repent ye can in nowise inherit the kingdom of Heaven. And again I say unto you, the Spirit saith: Behold, the ax is laid at the root of the tree; therefore every tree that bringeth not forth good fruit shall be hewn down and cast into the fire, yea, a fire which cannot be consumed, even an unquenchable fire. Behold, and remember, the Holy One hath spoken it. #RandolphHarris 21 of 24

“And now my beloved brethren, I say unto you, can ye withstand these sayings; yea, can ye lay aside these things, and trample the Holy One under your feet; yea, can ye be puffed up in the pride of your hearts; yea, will ye still persist in he wearing of costly apparel and setting your hearts upon the vain things of the World, upon your riches? Yea, will ye persist in supposing that ye are better one than another; yea, will ye persist in the persecution of your brethren, who humble themselves and do walk after the holy order of God, wherewith they have been brought into church, having been sanctified by the Holy Spirit, and they do bring forth works which are meet for repentance—yea, and will your persist in turning your backs upon the poor, and the needy, and in withholding your substance from them? And finally, all ye that will persist in your wickedness, I say unto you that these are they who shall be hewn down and cast into the fire except they speedily repent. And now I say unto you, all you that are desirous to follow the voice of the good shepherd, come ye out from the wicked, and be ye separate, and touch not their unclean things; and behold, their names shall be blotted out, that the names of the wicked shall not be numbered among the names of the righteous, that the word of God may be fulfilled, which saith: The names of the wicked shall not be mingled with the names of my people. #RandolphHarris 22 of 24

“For the names of the righteous shall be written in the book of life, and unto them will I grant an inheritance at my right hand. And now, my brethren, what have ye to say against this? I say unto you, if ye speak against it, it matters not, for the word of God must be fulfilled. For what shepherd is there among you having many sheep doth no watch over them, that the wolves enter no and devour his flock? And behold, if a wolf enter his flock doth he not drive him out? Yea, and at the las, if he can, he will destroy him. And now I say unto you that the good shepherd doth call after you; and if you will hearken unto his voice he will bring you into his fold, and ye are his sheep; and he commandeth you that ye suffer no ravenous world to enter among you, that ye may not be destroyed. And now I, Alma, do command you in the language of him who hath commanded me, that ye observe to do the words which I have spoken unto you. I speak by way of command unto you that belong to the church; and unto those who do not belong to the church I speak by way of invitation, saying: Come and be baptized unto repentance, that ye also may be partakers of the fruit of the tree of life,” Alma 5.1-61. #RandolphHarris 23 of 24

LORD of Heaven, Thy goodness is inexpressible and inconceivable. In the works of creation Thou art almighty, in the dispensations of providence all-wise, in the gospel of grace all love, and in Thy Son Thou hast provided for our deliverance from the effects of sin, the justification of our persons, the sanctification of our natures, the perseverance of our souls in the path of life. Though exposed to the terrors of Thy law, we have a refuge from the storm; though compelled to cry, “Unclean,” we have a fountain for sin; through creature-cells of emptiness we have a fullness accessible to all, and incapable of reduction. Grant us always to know that to walk with Jesus make other interests a shadow and a dream. Please keeps us from intermittent attention to eternal things; please save us from the delusion of those who fail to go far in religion, who are concerned but not converted, who have another heart but not a new one, who have light, zeal, confidence, but not Christ. Please let us judge our Christianity, not only by our dependence upon Jesus, but by our love to him, our conformity to him, our knowledge of him. Please give us a religion that is both real and progressive, that hold on its way and grows stronger, that lives and works in the Spirit, that profits by every correction, and is injured by no carnal indulgence. #RandolphHarris 24 of 24

Cresleigh Homes

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I pray to Thee, the Almighty, O God, please let me be more righteous than I have been and allow me to be clothed, that I may rejoice in the joy of Thy Saints, Please may I be worthy; in so far as the filth of him to be cleansed of sins; and for sharing with all, of them that please thee, I acquire the company of priests; put off the things of Thy mercy from me and to all the defects, which are burdened by the guilt of one’s own conscience. Please make me, I beseech Thee, Almighty God, to be so arrayed in righteousness, that I may be enabled to rejoice in the gladness of Thy Saints; so that being cleansed from all filthiness of sin, I may attain the fellowship of the Priests who are pleasing unto Thee; and that I, who am burdened by the guilt of my own conscience, may be delivered by Thy mercy from all vices; through our Lord Jesus Christ. #CresleighHomes

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Only the Power of Divine Holiness, Having Touched Our Existence, Can Bring Us Near to God!

July 17, 2020 1:07 am

I scarcely know myself. My mind roars like a turbulent sea in the storms of passion. If someone else could see my soul in this state, it would seem to one that it, like a skiff, plunged prow-first down into the ocean, as if in its dreadful momentum it would have to steer down into the depths of the abyss. One does not see that high on the mast a sailor is on the lookout. Roar away, you wild forces, roar away, you powers of passion; even if your waves hurl foam toward the clouds, you still are not able to pile yourselves up over my head—I am sitting a calmly as the king of the mountain. I am almost unable to find a foothold; like a water bird, I am seeking in vain to alight on the turbulent sea of my mind. And yet such turbulence is my element. I build upon it as the Alcedo ispida builds its nest upon the sea. Cockatiels ruffle their feathers when they see red. So it goes with me when I see green, every time I see a green cloak, and since my eyes often deceive me, all my expectations sometimes run aground on a porter from Frederik’s Hospital. “In the year that King Uzziah died, I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple. Above it stood the seraphims: each had six wings; with twain he covered his feet, and with twain he did fly. And one cried unto another, and said, Holy, holy, holy, is the Lord of hosts: The whole Earth is so full of his glory. #RandolphHarris 1 of 21

“And the posts of the door moved at the voice of him that cried, and the house was filled with smoke. Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for mine eyes have seen the King, the Lord of hosts. Then flew one of the seraphims unto me, having a live coal in his hand, which he had taken with the tongs from off the altar: and he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged. Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me. And he said, Go, and tell this people, hear ye indeed, but understand not; and see ye indeed, but perceive not. Make the heart of this people fat, and make heir ears heavy, and shut their eyes; least they see with their eyes, and hear with their ears, and understand with their hearts, and convert, and be healed. Then said I, Lord, how long? And he answered, until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate. And the Lord have removed men far away, and there be a great forsaking in the midst of the land. However, yet in it shall be a tenth, and it shall return, and shall be eaten: As a teil tree, and as an oak, Whose substance is them, when they cast their leaves: So the holy seed shall be the substance thereof,” reports Isaiah 6. #RandolphHarris 2 of 21

This is one of the greatest in the Old Testament (OT). It clearly reveals the essence of Biblical religion. The prophet describes the vision of his vocation in words and pictures which express at the same time his fundamental experience of God, his interpretation of human existence, and his conception of the prophet’s task. His experience of God is an experience of the holiness of God. He interprets human’s condition as one of uncleanness and inability to face God. The prophet’s task is paradoxically set against the natural meaning of prophecy. These three ideas belong together and comprise perhaps the highest expression ever given to the prophetic spirit. The prophet does not describe God Himself in any way. He speaks only of the train which filled the temple, of the Angels surrounding the Lord’s throne, of the shaking of the foundation, and of the smoke filling the house. In this manner he indicates that the revelation of God is at the same time the veiling of God. God can reveal Himself only by reaming veiled. However, even the veiled revelation makes Isaiah feel that he is perishing. If the Master had no patience with His disciples, He and they would soon part. If He had no belief in their eventual evolution, He and hey would never join in the Kingdom of Heaven. The facing of God, even if it be a mere approaching to His sphere, even if God Himself remain hidden, means the annihilation of humans. #RandolphHarris 3 of 21

The same feeling is expressed in the cry of the seraphim “Holy” has a double meaning, as he context clearly shows. It means the majesty of which the World is full; and it means purity as against human impurity. Glory without purity is the character of all pagan gods. And purity without glory is the character of all the humanistic ideas of God. Humanism has transformed the inaccessibility of God into the sublimity of His moral commands. Humanism has forgotten that God’s majesty, as experienced by the prophet, implies the shaking of the foundation wherever He appears, and the veil of smoke whenever He shows Himself. When God is identified with an element in human nature, as in humanism, the terrifying and annihilating encounter with majesty becomes an impossibility. However, “holy” means also moral perfection, purity, goodness, truth, and justice. God’s glory can fulfill all World, only because He is holy in this double sense. The glory of the gods who are not holy in this double sense can fulfill only one country, one family or tribe, one nation or state, or one sphere of human life. Consequently, they do no possess the truth and justice and purity of God Who is really God. They are demons aspiring to holiness, but excluded from it, because their glory is majesty without purity. Therefore, let us say, during this time particularly, “Thou only art holy!” #RandolphHarris 4 of 21

The prophet confesses that he is a man of unclean lips, and that he lives in the midst of a people with unclean lips. He emphasized his lips, because his work is preaching; but the impurity of his lips symbolizes the impurity of his entire existence, and of the existence of individuals and society as a whole. Isaiah exhibits profound insight, when he identifies himself with his unclean people in the very moment that he is made worthy of his exceptional vision. The difference between mystical and prophetic religion lies in that insight. For even in the greatest ecstasy, a prophet does not forget the social group to which one belongs, and its unclean character which he cannot lose. Consequently, the prophetic ecstasy, as opposed to the mystical ecstasy, is never an end in itself, but rather he means of receiving the divine commands which are to be preached to the people. Isaiah’s vision reveals the two conditions for prophetic existence. The lips of the prophet must first be purified by fire. He can then hear the Voice of God, the condition of his being sent by God. Nobody can be the prophet of God through his own strength; and nobody can absolve oneself. Only the power of Divine Holiness, having touched our existence, can bring us near to God. Something of our existence, sin, iniquity, or uncleanness must be burned away, must be annihilated. #RandolphHarris 5 of 21

Only through such annihilation can God speak to us and through us. However, whether or when He speaks to us at all does not depend upon us in any way. Isaiah did not produce either the vision or the purification. He was overcome with terror and awe. And he had to ac. For God asks, “Who will go for us?” God waits for the answer. He does not compel. Isaiah’s decision to go must be free. Freedom of decision is the second condition for prophetic existence. A prophet must decide whether or not one will dedicate oneself to the task. With respect to our fate and vocation we are free; with respect to our relation to God we are powerless. The majesty of God is evident in either case. The prophet then describes the content of the divine command. “Make the heart of this people fat, and make their ears heavy, and shut their eyes.” Our natural mora feelings refuse to accept such a paradox. For if we speak, we wish to make ourselves heard; and when we preach, we wish to convert and to heal. However, the prophet accepts the divine command. And when one’s natural feeling impels one to ask, “How long?” one receives the answer, “Until the cities be wasted without inhabitant and the houses without man, and the land be utterly desolate!” No hope or promise is expressed. #RandolphHarris 6 of 21

What is the meaning of that paradox? It means that the true prophets are in the actualization of His judgment against humankind. They are instruments in so far as the prophetic word always excites the opposition of humans with respect to both one’s vital existence and one’s moral and religious existence—indeed, particularly with respect to one’s religious existence. All people desire false prophets, who, through the glorification of their gods, glorify their followers and themselves. People long to be flattered in regard to their desires and virtues, their religious feeling and social activity, their will to power and utopian hopes, their knowledge and love, their family and race, their class and nation. And a false prophet can always be found to glorify the demon they worship. However, when the voice of the true prophet is raised, they shut their ears, they contradict one’s statements, and they ultimately persecute and kill one, because they are not able to receive one’s message. The order endures until the prophet’s words are fulfilled, and the cities are destroyed, and the land is made desolate. We are all eager for the prophetic spirit. We are anxious to lead the people to a new justice and to a better social order. We long to save the nations from the threatening doom. #RandolphHarris 7 of 21

However, does our word, if it be God’s word, have a better effect than that which Isaiah saw in his vision and experienced in his life? Are we more than he was? Are our people today less devoted to demons than his people were? If not, can we expect anything other than what he was told to expect through his vision? We must pray for the prophetic spirit which has been dead for so long in the Churches. And one who feels that one has been given the prophetic task must fulfill it as Isaiah did. One must preach the message of a new justice and of a new social order in the name of God and His honour. However, one must expect to be opposed and persecuted not only by his enemies, but also by his friends, party, class, and nation. One must expect to be persecuted to the degree to which one’s word is the word of that God Who alone is holy, that God Who alone is able to create a holy people out of the remnant of every nation. One great advantage of the path of personal discipleship is that it requires no intellectual capacity, no special gifts of any kind, to get its profits and makes progress along its course. What could be simpler than remembering the master’s name and face? What could be easier than mentally turning to one every day in faith, reverence, humility and devotion? #RandolphHarris 8 of 21

The advantage of having a living master is immense. Humans are so sense-bound that it is easier for one to follow an embodies ideal than a disembodied one, easier to understand truth in action than truth in the abstract. Should anyone have the god fortune to be taken under the wing of God, one’s progress will go forward at a far quicker rate than would otherwise be possible. It is not a little thing that one had someone to turn one in the right direction or that one’s movement in this direction is guided by an experienced pioneer. Although the master cannot do the disciple’s work for one, one can put the disciple in command of the special knowledge derived from long experience which can help one do the work more efficiently and more successfully. The master will teach with love what the student must learn with reverence. As the Master brings the disciple to clarify one’s own thinking and knowledge and awareness, the latter turns one’s attention to what is that one really does believe. The zeal of the Master will by slow degrees permeate the heart of the disciple. Under the Sunshine of this encouragement, inspiration, and stimulation, the inner life expands. Only those who have themselves feel it can understand how one is able to exert such drawing power and arouse such fervid devotion in disciples. #RandolphHarris 9 of 21

The interpretation of history lies at the core of the modern situation. The interpretation of history is a philosophical, a political and a theological question. Coming out of the German philosophical tradition, we have been influenced by the historical thinking of the German idealist. In theology, the recurring question of the Church’s relation to culture and the modern emphasis on eschatology correspond to this primacy of history in modern thinking. If Christology implies an inquiry into the relation of Jesus the Christ to human thought and human life, then the Christological question is essentially historical: does the message of the New Being in Jesus as the Christ convey a reading of history which would be impossible without the Christ? To speak of history is to speak of past, present and future. However, nobody knows either past or present, present and future. Thus the present is the past; and it is equally true to say that the present is the future. The interrelationship of the past out of which the present is born, and the future of which the present is the matrix, constitutes the problem of time. This problem is further complicated by the fact that it is not enough to say, the present is also the past, and the present is the future. Besides a horizontal relation to past and future, the present as a vertical relation to the eternal: the present is eternity. #RandolphHarris 10 of 21

If it was deprived of an ultimate meaning, if it was but a moving, a flowing, a becoming and decaying, time would not be important. Thus the experience of the flow of time raises two distinct, yet connected, questions. To be on the mysterious boundary-line of the present, between the past which is no longer and the future which is not yet, raises the question of the meaning of time. The borderline is the truly propitious place for acquiring knowledge. Placed at the borderline which is the present, humans try to find the sense of the past and the direction of the future. They attempt to determine this sense in history. History is what gives meaning to time. So, it is important that we leave our monuments up, even if people do not understand them or are offended by them. In other words, history is essentially interpretative. It is not a collection of documents, a museum of facts, or a list of dates. This may be called erudition, but it is not history. Nor is history the past events themselves: it is their interpreted sense as we may discern it. As to the dimension of eternity in the present, it is religion, properly speaking. If it has an unconditional meaning, an unconditional depth, an unconditional reality, the flow of time is really. #RandolphHarris 11 of 21

As we have seen, the perception of the Unconditional is the work of faith. Faith perceives the eternal dimension of the present. No interpretation of history can be ultimately satisfactory, unless it grasps the meaning of past and future in the light of the present as eternity. In this sense an interpretation of history is always implicitly religious. It is clear, then, that the concept of history has far-reading implications. If history is the meaning of time, it must be creative. The seasonal cycle of nature is not history, for it needs no explanation: it is complete as being, without lack, without need for something new or something better or something perfect. Instead, history deals with time as past and future seen through the present. And the future, since it is not yet, will be new. Accordingly, there is no history without the choice of a future; and there is no choice without freedom. History gives meaning to time through the mediation of a free decision or choice. The new, which occurs wherever history occurs, is meaning. In creating meaning, being gains freedom from itself, from the necessity of its nature. History exists where meaning is realized by freedom. The new which is produced by history is really new because it is produced by freedom. Freedom is the leap in which history transgresses the realm of pure being and creates meaning. #RandolphHarris 12 of 21

To make my desires paramount is what Paul again descried as having a “flesh mine” or “mind of flesh,” which is a state of death, as reported in Romans 8.6. Such a mind “sows to one’s own flesh”—invests only in one’s natural self—and “out of that flesh reaps corruption,” reports Galatians 6.8. Corruption or coming apart is the natural end of the flesh. Flesh can only be preserved by being caught up within the higher life of the kingdom of God and this losing the life peculiar to it. In other words, when Jesus says that those who find their life or soul shall lose it, he is pointing out that those who think they are in control of their life—“I am the master of my fate: I am the captain of my soul,” as the poet William Ernest Henley said—will find that they definitely are not in control: they are totally at the mercy of forces beyond them, and even within them. They are on a sure course to disintegration and powerlessness, of lostness both to themselves and to God. They must surrender. By contrast, if they give up the project of being the ultimate point of reference in their life—of doing only what they want, of sowing to the flesh or to the natural aims and abilities of a human being—there can be hope. If they in that sense lose their life in favour of God’s life, or for the sake of Jesus and what he is doing on Earth—remember the ongoing World revolution he is now conducting—then their soul (life) will be preserved and thus given back to them. #RandolphHarris 13 of 21

There is an intimacy in the fellowship between teacher and disciple which is unique. There is an impersonality in this most personal of human relationships which is equally unique. No other relationships, whether familial or friendly, can compare with this relationship in depth or beauty or value. Mosiah forbids persecution and enjoins equality—Alma the younger and the four sons of Mosiah seek to destroy the Church—an angel appears and commands them to cease their evil course—Alma is struck dumb—all humankind must be born again to gain salvation—Alma and the sons of Mosiah declare glad tidings. About 100-92 Before Christ. And now it came to pass that the persecutions which were inflicted on the church by the unbelievers became so great that the church began to murmur, and complain to their leaders concerning the matter; and they did complain to Alma. And Alma laid the case before their king, Mosiah. And Mosiah consulted with his priests. And it came to pass that king Mosiah sent a proclamation throughout the land round about that there should not any unbeliever persecute any of those who belonged to the church of God. And there was a strict command throughout all the churches that there should be no persecutions among them, that there should be an equality among all humans. #RandolphHarris 14 of 21

“That they should let no pride nor haughtiness disturb their peace; that every human should esteem one’s neighbour as oneself, labouring with their own hands for their support. Yea, and all their priests and teachers should labour with their own hands for their support, in all cases save it were in sickness, or in much want; and doing these things, they did abound in the grace of God. And there began to be much peace again in the land; and the people began to be very numerous, and began to scatter abroad upon the face of the Earth, yea, on the north and on the south, on the east and on the west, building large cities and villages in all quarters of the land. And the Lord did visit them and prosper them, and they became a large and wealthy people. Now the sons of Mosiah were numbered among the unbelievers; and also one of he sons of Alma was numbered among them, he being called Alma, after his father; nevertheless, he became a very wicked and an idolatrous man. And he was a man of many words, and did speak much flattery to the people; therefore he led many of the people to do after the manner of his iniquities. And he became a great hinderment to the prosperity of the church of God; stealing away the hearts of the people; causing much dissension among the people; giving a chance for the enemy of God to exercise his power over them. #RandolphHarris 15 of 21

“And now it came to pass that while he was going about to destroy the church of God, for he did go about secretly with the sons of Mosiah seeking to destroy the church, and to lead astray the people of the Lord, contrary to the commandment of God, or even the king—and as I said unto you, as they were going about rebelling against God, behold, the angel of the Lord appeared unto them; and he descended as it were in a cloud; and he spake as it were with a voice of thunder, which caused the Earth to shake upon which they stood; and so great was their astonishment, that they fell to the Earth, and understood not the words which he spake unto them. Nevertheless he cried again, saying: Alma, arise and stand forth, for why percecutest thou the church of God? For the Lord hath said: This is my church, and I will establish it; and nothing shall overthrow it, save it is the transgression of my people. And again, the angel said: Behold, the Lord hath heard they prayers of his servant, Alma, who is thy father; for he has prayed with much faith concerning thee that thou mightiest be brought to the knowledge of the truth; therefore, for this purpose have I come to conceive thee of the power and authority of God, that the prayers of his servants might be answered according to their faith. #RandolphHarris 16 of 21

“And now behold, can ye dispute the power of God? For behold, doth not my voice shake the Earth? And can ye not also behold me before you? And I am sent from God. Now I say unto thee: Go, and remember the captivity of thy fathers in the land of Helam, and in the land of Nephi; and remember how great things he has done for them; for they were in bondage, and he has delivered them. And now I say unto thee, Alma, go thy way, and seek to destroy the church no more, that their prayers may be answered, and this even if thou wilt of thyself be cast off. And now it came to pass that these were the last words which the angel spake unto Alma, and he departed. And now Alma and those that were with hum fell again to the Earth, for great was their astonishment; for with their own eyes they had beheld an angel of the Lord; and his voice was as thunder, which shook the earth; and they knew that there was nothing save the power of God that could shake the Earth and cause it to tremble as though it would part asunder. And now the astonishment of Alma was so great that he became dumb, that he could not open his mouth; yea, and he became weak, even that he could not move his hands; therefore he was taken by those that were with him, and carried helpless, even until he was laid before his father. And they rehearsed unto his father all that had happened unto them; and his father rejoiced, for he knew that it was the power of God. #RandolphHarris 17 of 21

“And he caused that a multitude should be gathered together that they might witness what the Lord had done for his son, and also for those that were with him. And he caused that the priests should assemble themselves together; and they began to fast, and to pray to the Lord their God that he would open the mouth of Alma, that he might speak, and also that his limbs might receive their strength—that the eyes of the people might be opened to see and know of the goodness and glory of God. And it came to pass after they had fasted and prayed for the space of two days and two night, the limbs of Alma received their strength, and he stood up and began to speak unto them, bidding them o be of good comfort: for, said he, I have repented of my sins, and have been redeemed of the Lord; behold I am born of the Spirit. And the Lord said unto me: Marvel not that all humankind, yea, men and women, all nations, kindreds, tongues, and people, must be born again; yea, born of God, changed from their carnal and fallen state, to a state of righteousness, being redeemed of God, becoming his sons and daughters; and thus they become new creatures; and unless they do this, they can in nowise inherit the kingdom of God. I say unto you, unless this be the case, they must be cast off; and this I know, because I was like to be cast off. #RandolphHarris 18 of 21

“Nevertheless, after wading through much tribulation, repenting nigh unto death, the Lord in mercy hath seen fit to snatch me out of an everlasting burning, and I am born of God. My soul hath been redeemed from the gall of bitterness and bonds of iniquity. I was in the darkest abyss; but now I behold the marvelous light of God. My soul was racked with eternal torment; but I am snatched, and my soul is pained no more. I rejected my Redeemer, and denied that which had been spoken of by our fathers; but now that they may foresee that he will come, and ha he remembereth every creature of his creating, he will make himself manifest unto all. Yea, every knew shall bow, and every tongue confess before him. Yea, even at the last day, when all humans shall stand to be judged of him, then shall they confess that he is God; then shall they confess, who live without God in the World, that the judgment of an everlasting punishment is just upon them; and they shall quake, and tremble, and shrink beneath the glance of his all-searching eye. And now it came to pass that Alma began from this time forward to teach the people, and those who were with Alma at the time the angel appeared unto them, traveling round about through all the land, publishing to all the people things which they had heard and seen, and preaching the word of God in much tribulation, being greatly persecuted by those who were unbelievers, being smitten by many of them. #RandolphHarris 19 of 21

“However, notwithstanding all this, they did impart much consolation to the church, confirming their faith, and exhorting them with long-suffering and much travail to keep the commandments of God. And four of them were the sons of Mosiah; and their names were Ammon, and Aaron, and Omner, and Himni; these were the names of the sons of Mosiah. And they traveled throughout all the land of Zarahemla, and among all the people who were under the reign of king Mosiah, zealously striving to repair all the injuries which they had done to the church, confessing all their sins, and publishing all the things which they had seen, and explaining the prophecies and the scriptures to all who desired to hear them. And thus they were instruments in the hands of God in bringing many to the knowledge of the truth, yea, to the knowledge of their Redeemer. And how blessed are they! For they did publish peace; they did publish good tidings of good; and they did declare unto the people that the Lord reigneth,” reports Mosiah 27.1-37. O LORD our God, Who by Thine own presence dost shed the abundance of Thy Holy Spirit on those who are set apart, by Thine inscrutable power, to become Ministers, and to serve Thy spotless Mysteries; keep Thy servant, whom Thou hast willed to be promoted to the ministry of a Deacon, that he may hold the mystery of the faith in a pure conscience, with all virtue. #RandolphHarris 20 of 21

Please vouchsafe him the grace given to Thy first Martyr Stephen, who was first called by Thee to the work of this ministry; and enable him to administer according to Thy goodness,–for they that minister rightly purchase to themselves a god degree;–and fill him, by the presence of Thy holy and life-giving Spirit, with all faith, and love, and power, and sanctification. For Thou art our God, and to Thee we render glory, Father, Son, and Holy Spirit, now and ever, and unto ages of ages. O LORD, we commune with Thee every day, but week days are Worldly days, and secular concerns reduce Heavenly impressions. We bless Thee therefore for the day scared to our souls when we can wait upon Thee and be refreshed; we thank Thee for the institutions of religion by use of which we draw near to Thee and Thou to us; we rejoice in another Lord’s Day when we call off our minds from the cares of the World and attend upon Thee without distraction; please let our retirement be devout, our conversation edifying, our reading pious, our hearing profitable, that our souls may be quickened and elevated. We are doing to the house of prayer, pour upon us the spirit of grace and supplication; we are going to the house of praise, awaken in us every grateful and cheerful emotion; we are going to the house of instruction, give testimony to the word preached, and glorify it in the hearts of all who hear; may it enlighten the ignorant, awaken the careless, reclaim the wandering, establish the weak, comfort the feeble-minded, make ready a people for their Lord. #RandolphHarris 21 of 21

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O God, great in power, unsearchable in understanding, wonderous in counsels towards the children of humans, do Thou fill with the gift of the Holy Spirit him whom Thou hast willed to undertake the degree of the Priesthood; that he may be worthy to stand before Thy holy Altar unblameably, to announce the Gospel of Thy kingdom, to administer the Word of Thy truth, to offer gifts and spiritual Sacrifices unto Thee, and to renew Thy people in the laver of Regeneration; that at the second coming of our great God and Saviour Jesus Christ, Thine Only-begotten, Son, he may go fort to meet Him and by the multitude of Thy mercies receive his reward: for Thy venerable and majestic Name is blessed and glorified. Please be a sanctuary to all who cannot come, forget not those who never come, and do thou bestow upon us benevolence towards our dependans, forgiveness towards our enemies, peaceableness toward our neighbours, openness towards our fellow-Christians. #CresleighHomes

We Mortal Cross the Ocean of this World Each in One’s Average Cabin of a Life

July 14, 2020 12:01 am

If you get simple beauty and nought else, you get about the best thing God invents. There is a very interesting consequence of repression. If we make people conscious of the real motives behind their actions, they react with resistance. They reject the information. Even information offered them in their own interests and with the best of will is violently rejected. They refuse to see this reality in themselves. They do not respond to this information the way the driver of an automobile would, for example, if someone else tells one his door is not shut tight or his headlights are not working. The driver is grateful for that information. Not so the people whom we make aware of their repressed motives. They respond with resistance. In all the cases of repression we have discussed in the recent past, if we were to explains to the individuals involved what was really going on inside them, if we told them what their inner reality was as opposed to the fiction they have built up about themselves, we would expect that they would put up resistance. How do people showing resistance behave? A typical reaction is anger, rage, aggression. When people hear what they do not want to hear, they become angry. They want, as it were, to wipe out the witness to their crimes. They cannot very well end the life of him or her—that is a bit too risky—so they dispose of one in a symbolic way. #RandolphHarris 1 of 21

Aggressors blow up and say, “You are speaking out of jealousy, out of some base motive. You hate me. You get pleasure out of saying nasty things about me.” And so on. Sometimes they become so angry that they can become absolutely dangerous. To what extent they show their anger will depend on the circumstances. If it is not politic to sow anger (as in the case of subordinate and one’s chief), then the individual will probably prefer to say nothing and will wait until one goes home, where one may then vent one’s wife or husband. However, when there are no such constraints, as, for example, when the offended individual is the boss oneself, then one can respond to the criticism of a subordinate (and we are always speaking here of criticism that is correct and hits the mark) in as high-handed a manner as one likes. The boss can rub in the subordinate’s inferiority, or one can simply fire the subordinate. And of course the chief does for fire him or her with any awareness that the subordinate has wounded the boss—how, after all, could such a mere underling ever harm the boss? The boss fires one instead with the rationalization that this little person is a slanderer, a mean-spirited person. Another and simpler method a person can use to put up resistance is to ignore what one does not want to hear. #RandolphHarris 2 of 21

People ignore what they do not want to hear because unwelcome information will often be either misunderstood or completely ignored, particularly if it comes in the form of a brief remark that can be pushed aside or if the speaker delivering it does not insist on being heard. It is not always possible to turn a deaf ear, but doing so still remains the simplest and most common form of resistance. Another form is exhaustion or depression. That is the route many marriage partners take with each other. When one partner says something that reveals the true motives behind the other’s actions, the accused partner sinks into gloom and resignation of one’s own: “Just look what you have done. Now I am depressed again because of that remark you made.” Whether the remark is true or not is of no importance. However, whichever partner made the remark will soon learn to refrain from unearthing the other’s unconscious motives again. One knows that one will pay dearly if one does. Another form resistance can take is running away. This often happens in marriages when we feel that our partner has discovered something we would rather keep hidden. We may not even be aware that a game of hide-and-seek is going on, but then one of us feels that the other is seeing more than we are. #RandolphHarris 3 of 21

We can put up with the game; we do not want to grant the other’s insight any validity, because we do not want to change. We want to stay the way we are, so the only solution is to go away. The same thing happens frequently in psychoanalysis. If the analyst says something they do not want to hear, patients will often break off treatment. And then the patient is likely to say: “I quit treatment because the analyst is crazy himself. He said things about me that prove he is crazy. How could anyone but a madman have said things like that?” Everyone else will see that the analyst was quite correct (assuming they are not being paid to be fictitious), but the person directly affected, who is terrified of working any changes in one’s self, can respond only with violence (and all the modes of resistance we have discussed here are forms of violence): “Get out of my sight. I do not want to hear that ever again.” When a person is ready for change, the picture is entirely different. When is read to understand oneself, when one is read to know the real truth about oneself so that one can begin to change, then one will tend to react not with anger or by running away. One will be grateful that someone will tell one what one needs to know for the sake of one’s own growth. One will be as grateful as one would be to a physician who diagnoses an illness for one. #RandolphHarris 4 of 21

However, most people are not intent on changing. All they want is proof that it is not they but everyone else who should change. Now we come to the concept of transference. Dr. Freud describes transference as the tendency of a patient to perceive the analyst as a personage from one’s early childhood, as one’s father or mother. The patient’s reaction to the analyst is therefore not appropriate to the person who is actually siting across from one or behind one. The patient sees that analyst as someone else (father or mother or possibly a grandparent) and ascribes to the analyst the role that personage played in one’s childhood. Let me cite an example that vividly illustrates this point. An analyst once told me about a female patient who had been coming to see one for three weeks. As she was about to leave his office one day, she looked at him closely and said, “What You do not have a beard?” The analyst had never worn a beard. For three weeks she had thought he had a beard, because her father had worn a beard. The analyst was a cipher for her. Not even visually had se perceived him as a real human being. As far as she was concerned, he was her father, and therefore he had a beard. But the concept of transference has significance far beyond its application in psychoanalytical therapy. #RandolphHarris 5 of 21

Transference is probably one of the most common reasons for human error and conflict in sizing up reality. It makes us see the World through the glasses of our own wishes and fears and consequently makes us confuse illusion with reality. We do not see other people as they really are but the way we want then to be or fear that they are. Those illusions about other people take the place of reality. We do not perceive others as they are but as they appear to us to be, and when we react to them, we are reacting not to real human beings in their own right but to products of our imagination. Now let us look at a few examples. Take two people who fall in love. This happens less frequently than it used to, because there are simpler means for achieving the same ends these days, but I do not want to get sidetracked on that issue. So let us assume that two people fall genuinely in love. They are totally overwhelmed by the beauty, the virtues, the noble qualities of the other and are hugely attracted to each other. All this may lead to marriage, but then, six months later, both partners discover that they are not married to the person they fell in love with. This is somebody else altogether. They had both fallen in love with phantoms, with transference objects. #RandolphHarris 6 of 21

They saw in the other only what they wanted to see in these phantoms with transference objects qualities they may not really be there. Such as goodness, cleverness, honesty perhaps, or perhaps qualities their mothers or fathers had had. And they had not noticed that they were dealing with an illusion. Then what often happens is that both partners wind up hating each other, because they feel their partner has disappointed them. However, what they have both really done is deceive themselves; they saw only illusion and not reality. However, things do not have to happen that way; they should not happen that way. And in fact, if people would only learn to understand transference, they would not happen that way. The same phenomenon can be observed in the realm of politics. Consider for a moment the kind of wild enthusiasm that millions upon millions of people can develop for political leaders (it has happened not only in Germany but in other countries as well). Sometimes those leaders have been bad; sometimes they have been good. That, however, is not the key question here, important though that question may be. More significant for our discussion is the fact that most people—and perhaps we should say “Thank God” here, although the tendency is also extremely dangerous—have a deep longing for someone who will come alone and save the World, someone who will speak the truth, who will make us safe, who will lead, who means well by us. #RandolphHarris 7 of 21

And when someone comes along who knows how to play the part of this well-meaning leader, then people transfer their expectations into one and are convinced that one is their saviour, their redeemer, even when one is in fact a destroyer who will bring catastrophe down on them and their country. Even minor leaders often exploit people’s expectations. Many politicians make deliberate and conscious use of the people’s tendency for transference and achieve great successes by ding so. They manage to impress the voters because they have a good TV presence, because they tell people what they want to hear, because they kiss babies, and because they reinforce the illusion that they mean well. After all, if they adore children, they cannot be all bad. If people understood more about transference, if they took the trouble to notice when their own expectations colour what they see and when they perceive things impartially, if they would finally try to be a bit critical, none of this would happen. Sometimes small, seemingly insignificant actions are more revealing than a person’s major speeches or what one chooses to emphasize about oneself. If all of us could learn to see through the illusions born of transference, our loves, our marriages, and our political lives could be essentially freed of a great curse. #RandolphHarris 8 of 21

By seeing through the illusion born of transference, people could also be freed of the confusion between reality and fictitious images. It is not easy to distinguish between those two things. It requires study; it requires daily practice. Our everyday lives offer us an ample field for such practice. Also, along with many disadvantages it has, television offers us one great advantage: It is very revealing of human character, because it allows us to observer faces, gestures, and expressions at close range. We can learn a great deal about a political leader by watching one and hearing one speak on the television. However, we will not learn much about one unless we have developed our powers of observation. From everything I have been saying here we can see how important an understanding of transference could be in improving the quality of our personal and political lives. During the recent protests following a few highly contested uses of force by law enforcement, a bystander said on a TV interview how surprised she was the people were acting like animals. What was unclear was why this should surprise anyone, given that we are taught in public school that this is exactly what we are—evolved animals. That idea may be why people act like wild animals and not civilized human beings. However, “I, God, created man in mine own image, in the image of mine Only Begotten created I him; male and female created I them,” reports Moses 2.27. #RandolphHarris 9 of 21

Our bodies are sacred. They were created in the image of God. They are marvelous, the crowing creation of Deity. No camera has ever matched the wonder of the human eye. No pump was ever built that could run so long and carry such heavy duty as the human heart. The ear and the brain constitute a miracle. These, with others of our parts and organs, represent the divine, omnipotent genius of God. God our Father has ears with which to hear our prayers. He has eyes with which to see our actions. He has a mouth with which to speak to us. He has a heart with which to feel compassion and love. He is real. He is living. We are his children made in his image. We look like him and he looks like us. There are many who think their bodies are their own and that they can do with them what they will but Paul makes it plain that they are not their own, for they are bought with a price, and that “If any human defile the temple of God, one shall God destroy; for the temple of God is holy, which temple ye are,” reports 1 Corinthians 3.17. So, while some aspects of the theory of evolution are true, it is false that we are evolved animals and should never want to compare ourselves to them. Portions of the theory of evolution are in place to remove God from our lives and make us forget that we have divine parents and must behave with respect and dignity. #RandolphHarris 10 of 21

You notice people in the royal family are not out in the streets shouting and screaming like they lost their minds, nor manipulating people, nor harassing them, and that is because they have a legacy to maintain, and are children of God, we all do. “We should come to know the only true God, and Jesus Christ, whom thou has sent,” reports Joh 17.3. To know God is to think what he thinks, to feel what he feels, to have the power he possesses, to comprehend the truths he understands, and to do what he does. Those who know God become like him, and have his kind of life, which is eternal life. Did your mother and father ever remind you to remember that you are a child of God and must act accordingly? Missionaries wear a badge as a constant reminder to dress modestly and comely, to treat people with politeness, and to strive to have Christ’s image in their countenances. By covenant, we too have all taken up ourselves Christ’s name. His name should be engraven inwardly upon our hearts. Likewise, we are expected to act as worthy children of Heavenly Father, who, at least figuratively, has sent us to Earth with admonition, “Remember who are!” Our judgements about right and wrong, virtue ad vice, and appropriate or inappropriate lifestyles depend largely upon what we take a human being to be. #RandolphHarris 11 of 21

More personally, an individual’s sense of well-being is in good measure a function of one’s self-concept. Thus, a proper grasp of what we are and how we function is foundational to a well-ordered society and a life well lived. The Bible has a rich, deep anthropology expressed in terms like soul, spirit, heart, and mind. Properly understood, they convey important insights about what we are and how we function. Terms in a language have a wide field of meaning. The term “red” can mean a colour, being embarrassed, or being a communist. Caution should be exercised in grasping just exactly how the term is used in a specific context. For example, “my book is red” is not saying that my book is embarrassed or communist, even though these are correct meanings for “red” in other contexts. “Today we are engaged in a final, all-out battle between communistic atheism and Christianity. The modern champions of communism have selected this as the time, and ladies and gentlemen, the chips are down—they are truly down. High treason, and betray of a scared trust, the blasphemy is so great that it awakened the dormant indignation of the American people has lighted the spark which is resulting in a moral uprising and will end only when the whole sorry mess of twisted and warped thinkers are swept from the national ugly so ugly that we may have a new birth of national honesty and decency in government,” Senator Joseph McCarthy. #RandolphHarris 12 of 21

The method of a philosophic teacher is not to make the decisions of the pupil for one, but rather to lead one to make them for oneself. The teacher will outline the process of arriving at the correct conclusion, but one will not deprive the pupil of the responsibility of trusting that process and accepting its outcome. The teacher may even make available information which will be helpful to the student in arriving at a decision, but beyond that one cannot go if the student is to arrive at independence and maturity. The relationship which we find in mystical or Old-World circles, which leaves the pupil completely or continuously dependent upon one’s guide and causes one to come constantly running hither and tither for advice as to what one should do next, will only increase the helplessness of the pupil. The philosophic way is to help one develop one’s own ability to dispose of problems and confront situations effectively. The philosophic method is to lead the pupil to the point where one requires no teacher. The mystical method is to lead one to the point where one cannot do without a teacher. The teacher who demands blind obedience from one’s pupil belongs to a vanishing age. The teacher who strives to make one’s pupil’s own mind understand each step of the way one travels belongs to the coming age. #RandolphHarris 13 of 21

The first often ends by enslaving one’s followers, whereas the second ends by liberating them. The first is a dictator, the second a companion. The first creates nonentities, the second, humans. A wise teacher will not lecture to one’s students, will not try the superficial way of telling them every detail of truth. However, by discussion questions and encouragement one will help them to elicit it for themselves and thus enable them to make it deeply and lastingly their own. The right way to teach people is to propose truth, not impose it. Self-denial must never be confused with self-rejection; or is it to be thought of as a painful and strenuous act, perhaps repeated from time to time against great internal resistance. It is, rather, an overall, settled condition of life in the kingdom of God, better described as muting of self. In this and in this alone lies the keys to the soul’s restoration. Christian spiritual formation rests on this indispensable foundation of muting of the self an cannot proceed except insofar as that foundation is being firmly laid and sustained. However, what is his self-denial or muting of the self, which goes hand in hand with restoration of the soul and eventually that whole person? At first it sounds like some dreadfully negative thing that aims to annihilate us. And frankly, from the point of view of the ruined soul, self-denial is and will always be every bit as brutal as it seems to most people on first approach. #RandolphHarris 14 of 21

The ruined life is not to be enhanced but replaced. We must simply lose our life—that ruined life about which most people complain so much anyway. “Those who have found their life (soul) shall lose it,” Jesus said, “while those who have lost their life (soul) for my sake shall find it,” reports Matthew 10.39. And again, “Whatever aims to save their life shall lose it, but whoever loses their life for my sake shall find it. For what have you gained by possessing the entire World if in the process you forfeit your life (soul)—lose yourself. What would you trade for your very soul? We must always remember, in hearing these words of Jesus about the worth of the soul, that the art of the great teacher is to put things in ways you will remember even if you do not yet understand them. In that way you can keep working on them (and they on you) until you do understand them. Jesus is the master teacher of the human race, and he teaches accordingly. And we have, I think, an intuitive sense that he is right about the worth of the soul. A German soldier fighting in the trenches along France’s Marne river in World War I, where one million soldiers died on the Western front in 1914, wrote home: “What is the good of escaping all the bullets and shells if my soul is injured.” Some losses are so great that nothing on Earth can make recompense for them. #RandolphHarris 15 of 21

You shall not press down upon the brow of labour this crown of thorns, you shall not crucify humankind upon a cross of gold. “And it came to pass that Amulon did gain favour in the eyes of the king of the Lamanites; therefore, the king of the Lamanites granted unto him and his brethren that they should be appointed teachers over his people, yea, even over the people who were in the land of Shemlon, and in the land of Shemlon, and in the land of Shilom, and in the land of Amulon. For the Lamanites had taken possession of all these lands; therefore, the king of the Lamanites had appointed kings over all these lands. And now the name of the king of the Lamanites was Laman, being called after the name of his father; and therefore he was called king Laman. And he was king over a numerous people. And he appointed teachers of the brethren of Amulon in every land which was possessed by his people; and thus the language of Nephi began to be taught among all the people of the Lamanites. And they were a people friendly one with another; nevertheless they knew not God; neither did the brethren of Amulon teach them anything concerning the Lord their God, neither the law of Moses; nor did they teach them the words of Abinadi. #RandolphHarris 16 of 21

“However, they taught them that they should keep their record, and that they might write one to another. And thus the Lamanites began to increase in riches, and began to trade one with another and wax great, and began to be a cunning and a wise people, as to the wisdom of the World, yea, a very cunning people, delighting in all manner of wickedness and plunder, except it were among their own brethren. And not it came to pass that Amulon began to exercise authority over Alma and his brethren, and began to persecute him, and cause that his children should persecute their children. For Amulon knew Alma, that he had been one of the king’s of priests and that it was he that believed the words of Abinadi and was driven out before the king, and therefore he was worth with him; for he was subject to king Laman, yet he exercised authority over them, and put tasks upon them, and put taskmasters over them. And it came to pass that so great were their afflictions that they began to cry mightily to God. And Amulon commanded them that they should stop their cries; and he put guards over them to watch them, that whosever should be found calling upon God should not be put to death. And Alma and his people did not raise their voices to the Lord their God, but did pour out their hearts to him; and he did know the thoughts of their hearts. #RandolphHarris 17 of 21

“And it came to pass that the voice of the Lord came to them in their afflictions, saying: Lift up your heads and be of good comfort, for I know of the covenant which ye have made unto me; and I will covenant with my people and deliver them out of bondage. And I will also ease the burdens which are put upon your shoulders, that even you cannot feel them upon your backs, even while you are in bondage; and this I will do that ye may stand as witnesses for me hereafter, and that ye may know of a surety that I, the Lord God, do visit my people in their afflictions. And now it came to pass that the burdens which were laid upon Alma and his brethren were made light; yea, the Lord did strengthen them that they could bear up their burdens with ease, and they did submit cheerfully and with patience to all the will of the Lord. And it came to pass that so great was their faith and their patience that the voice of the Lord came unto them again, saying: Be of good comfort, for on the morrow I will deliver you out of bondage. Now it came to pass that Alma and his people in the night-time gathered their flocks together, and also of their grain; yea, even all the night-time were they gathered their flocks together. And in the morning the Lord caused a deep sleep to come upon the Lamanites, yes, and all their task-masters were in a profound sleep. #RandolphHarris 18 of 21

“And Alma and his people departed into the wilderness; and when they had traveled all day they pitched their tents in a valley, and they called the valley Alma, because he led their way in the wilderness. Yea, and in the valley of Alma they poured out their thanks to God because he had been merciful unto them, and eased their burdens, and had delivered them out of bondage; for they were in bondage, and none could deliver them except it were the Lord their God. And they gave thanks to God, yes, all their men and all their women and all their children that could speak lifted their voices in the praises of their God. And now the Lord said unto Alma: Haste thee and get thou and this people out of this land, for the Lamanites have awakened and do pursue thee; therefore get thee out of this land, and I will stop the Lamanites in this valley that they come no further in pursuit of this people. And it came to pass that they departed out of the valley, and took their journey into the wilderness. And after they had been in the wilderness twelve days they arrived in the land of Zarahemla; and king Mosiah did also receive them with joy,” Mosiah 24.1-25. A philosophic teacher often prefers to let the student make one’s own discoveries on the basis of clues provided rather than lead one into rigid imprisoning doctrines and covenants. #RandolphHarris 19 of 21

O LORD of exceeding goodness, Maker of the Universe, Whose mercy is immeasurable, Whose benignity is incomprehensible, Who didst take away all our iniquities and nail them to Thy Cross, that Thou, the sinless One, mightiest sanctify us; before Thee we venture to fall down in supplication, O forbearing Lord, and looking upon the great deep of Thine ineffable and immeasurable benignity, to cry unto Thee, our Lord, Who are easy to be reconciled, “Save us.” Not in the spirit of the Pharisee, but in the spirit of the Publican, do we offer Thee our worship; nor d we imitate that heartless robber, but like that other good-hearted and grateful one, we cry to Thee with the Prayer, “Remember.” Remember us, O Lord, in mercy and compassions; send down to us the holy guardian Angel to whom Thou hast entrusted our life, that he may rescue us from this terrible raging death, and this unexpected sword; that through this deliverance and release, we may glorify Thee. O LORD, I live here as a fish in a vessel of water, only enough to keep me alive, but in Heaven I shall swim in the ocean. Here I have a little air in me to keep me breathing, but there I shall have sweet and fresh gales; here I have a bream of Sun to lighten my darkness, a warm ray to keep me from freezing; yonder I shall live in light and warmth forever. #RandolphHarris 20 of 21

My natural desires are corrupt and misguided, and it is Thy mercy to destroy them; my spiritual longings are Thy planting, and Thou wilt water and increase them; quicken my hunger and thirst after the ream above. Here I can have the World, there I shall have Thee in Christ; here is a life of longing and prayer, there is assurance without suspicion, asking without refusal; here are gross comforts, more burden than benefit, there is joy without sorrow, comfort without suffering, love without inconstancy, rest without weariness. Please give to me the eye affects the heart, and the continual viewing of Thy beauty keeps the soul in continual transports of delight. Please give me to know that Heaven is all peace, where error, pride, rebellion, passion raise no head. Please give to me to know that Heaven is all joy, the end of believing, fasting, praying, mourning, humbling, watching, fearing, repining; and lead me to it soon, please. We render thanks to Thee, O Lord, Who relievest us from the pressure of temporal affliction, that Thou mayest set us forward on the way to everlasting joys; through Jesus Christ our Lord. We intreat Thy mercy with our whole heart, that as Thou defendest us against things adverse to the body, so Thou wilt set us free from the enemies of the soul; and as Thou grantest us to rejoice in outward tranquility, so vouchsafe to us Thine inward peace; through Jesus Christ our Lord. #RandolphHarris 21 of 21

MILLS STATION AT CRESLEIGH RANCH

Rancho Cordova, CA |

Now Selling!

Residence Two at Mills Station is a two story home that has all the conveniences of a single story! At 2,317 square feet, this home features the Owner’s suite on the first floor with two secondary bedrooms on the “pop top” second story. Take advantage of the vaulted ceilings offered in this plan! The open floor plan includes three bedrooms, two and a half bathrooms, Home Hub, Loft and more! Walk into the great room and feel the height of the ceilings and all the light brought in from the high windows.

The kitchen opens directly to the dining room allowing for perfect flow. The large kitchen island makes food prep and entertaining easy while the walk in pantry provides ample storage. The kitchen comes fully equipped with a large eat-in island, stainless steel appliances, and quartz counters. The great room is spacious and full of natural light with a covered patio! The Owner’s suite is located on the first floor of this home providing easy access and eliminating the hassle of climbing stairs daily. The Owner’s bathroom is spacious and tranquil including a large free standing soaking tub, walk in shower and large walk-in closet. https://cresleigh.com/mills-station/residence-2/

This home is designed with Universal Design concepts meaning that its well equipped for life’s transitions and aging in place. Learn more about this unique feature by speaking with a sales associate today! #CresleighHomes

Almighty and everlasting God, Who healest us by chastening, and preservest us by pardoning; grant unto Thy suppliants, that we may both rejoice in the comfort of the tranquility which we desired, and also use the gift of Thy peace for the effectual amendment of our lives; through Jesus Christ our Lord.

Ours is the Only Country Deliberately Founded on a Good Idea!

July 8, 2020 12:43 am

The American continents are henceforth not to be considered as subjects for future colonization by any other powers. We owe it, therefore, to candor, and to the amicable relations existing between the United States of America and those powers to declare that we should consider any attempt on their part to extend their system to any portion of this hemisphere as dangerous to our peace and safety. With the existing colonies or dependencies of any external power we have not interfered and shall not interfere. However, with the governments who have declared their independence and maintained it, and whose independence we have, on great consideration and on just principles, acknowledged, we could not view any interposition for the purpose of oppressing them, or controlling in any other manner their destiny, by any external power, in any other lights than as the manifestation of an unfriendly disposition toward the United Sates of America. Still, Manifest Destiny is a religious scripture, which has declared that the United States of America is ordained—by God, to expand its dominion and spread democracy and capitalism across the entire World through globalization, free trade, and legal immigration. Yet, each solution still gives rise to a new question as difficult as the foregoing, and leads us on to father enquires. #RandolphHarris 1 of 24

When it is asked, What is the nature of our reasonings concerning matter of fact? the proper answer seems to be, that they are founded on the relation of cause and effect. “Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth. For I rejoiced greatly, when the brethren came and testified of the truth that is in thee, even as thou walkest in truth. I have no greater joy than to hear that my children walk in truth,” reports 3 John 2-4. Manifest Destiny is not simply a cloak for American imperialism and justification for America’s territorial ambitions. It is biblical and firmly anchored in a long standing and deep sense of a special and unique American Destiny, the belief that in the words of historian Conrad Cherry, “America is a nation called to a special destiny by God.” The notion that there was some providential purpose to the European discovery and eventual conquest of the land masses “discovered” by Christopher Columbus was present from the beginning. Legend actually explains that spirit called him to America to spread Christianity, and there is evidence of Vikings and Africans in American prior to Columbus. Thus stands the cause between God and us. We are entered into Covenant with God for this work, we have taken out a commission, and America seems to be a land with some special spiritual powers that God wants to harness and magnify. #RandolphHarris 2 of 24

If the Lord shall please to hear us and bring us in peace to the place we desire, America is supposed to be a spiritual beacon of light and prosperity, and hath God ratified this Covenant and sealed our Commission and will expect a strict performance of the Articles contained in it. Follow the counsel of Micah, to do justly, to love mercy, to walk humbly with our God. For this end, we must be knit together in this work as one being, we must entertain each other in humanly affection, we must be willing to abridge ourselves of our superfluities for the supply of others necessities. If we are faithful to our mission, we shall find that the God of Israel is among us, when tens of us shall be able to resist a thousand of our enemies, when God shall makes us a praise and a glory, that humans shall say of succeeding plantations: the Lord make it like New England, for we must consider that we shall be as a City upon a Hill, the eyes of all people upon us. The Great Awakening is now and it is a time that is extraordinary in the out pouring of God’s saving grace. God has chosen America for a special destiny and it is resurrected in a new form. The latter-day glory, in the new Millennium, the end times will bring the second coming of Jesus Christ to Earth and spread the King of God across the World, and this begins in America. #RandolphHarris 3 of 24

When again it is asked, What is the foundation of all our reasonings and conclusions concerning that relation? it may be replied in one word, EXPERIENCE. However, if we still carry on our sifting humour, and ask, What is the foundation of all conclusions from experience? All providential development since, and all the existing signs of the times, lend corroboration to it. However, if it is by the march of revolution and civil liberty, that the way of the Lord is to be prepared, where shall the central energy be found, ad from what nation shall the renovating power go forth? This nation is, in the providence of God destined to lead the way in the moral and political emancipation of the World. The relation between God and the United States of America is a fusion between God’s will and the nation’s democratic character gives divine sanction to the United States of America’s bonded arrangements of liberty and democracy. At the same time, it makes the nation, itself, an instrument in the new millennium. In the Holy City of wilderness, this has been declared the gathering place for the Saints from which they will radiate influences that will turn the entire World, through the American continent acting as a conduit, into the World of God’s Kingdom. Understanding and accepting this divine right is the best and most expedient way to prevent confusion. #RandolphHarris 4 of 24

Manifest Destiny will even help us be modest in our pretensions; and even assist us in discovering the difficulty ourselves before it is objected to us. By this means, we may a kind of merit of our very enlightened state. It must certainly be allowed, that nature has kept us at a great distance from all her secrets, and has afforded us only the knowledge of a few superficial qualities of objects; while she conceals from us those powers and principles, on which the influence of these objects entirely depends. Our senses inform us of the colour, weigh, and consistence of bread; bit neither sense nor reason can ever inform us of those qualities, which fit it for the nourishment and support of a human body. Sight or feeling conveys an idea of the actual motion of bodies; but as to that wonderful force or power, which would carry on a moving body for ever in a continued change of place, and which bodies never lose but by communicating it to others; of this we cannot form the most distant conception. However, notwithstanding this ignorance of natural powers and principles, we always presume, when we see like sensible qualities, that they have like secret powers, and expect, that effects, similar to those which we have experiences, will follow from them. #RandolphHarris 5 of 24

If a body of like colour and consistence with that bread, which we have formerly ear, be presented to us, we make no scruple of repeating the experiment, and foresee, with certainty, like nourishment and support. Now this is a process of the mind or thought, of which I would willingly know the foundation. It is allowed on all hands, that there is no known connexion between the sensible qualities and the secret powers; and consequently, that the mind is not led to form such a conclusion concerning their constant and regular conjunction, by anything which it knows of their nature. As to past Experience, it can be allowed to give direct and certain information of those precise objects only, and that precise period of time, which fell under its cognizance: However, why this experience should be extended to future times, and to other objects, which for aught we know, may be only in appearance similar; this is the main question on which I would insist. The bread, which I formerly eat, nourished me; that is, a body of such sensible qualities, was, at that time, endued with such secret powers: However, does it follow, that other bread must also nourish me at another time, and that like sensible qualities must always be attended with like secret powers? The consequence seems nowise necessary. #RandolphHarris 6 of 24

At least, it must be acknowledged, that there is here a consequence drawn by the mind; that there is a certain step taken; a process of thought, and an inference, which wants to be explained. These two propositions are far from being the same, I have found that such an object has always been attended with such an effect, and I foresee, that other objects, which are, in appearance, similar will be attended with similar effects. Our analysis of the main symbols of Christianity has prescinded from the question of the historical character of the Christian faith. One could treat Christianity as a set of religious symbols with no historical content. The notion of symbols may have been actually realized in the historical situations of human beings, or again they may not. The Cross could be a suggestive symbol of self-transcendence even if Jesus the Christ had not died on a cross. A historical problem is thus raised by Christology: was the Christ a historical figure whose life is historically documented? The historical elements of Christology may also be seen from another viewpoint. Even if we avoided the questions of the historical existence of Jesus, we cannot bypass the patent fact of the World-historical importance of Christology. To define the true scope of this importance is a second problem and the Christological problem of today. #RandolphHarris 7 of 24

The Christological problem of today has for us the same importance as the problem of the two natures of Christ in the fifth century. We are no more able to continue the old discussions concerning the unity of two natures or two wills in Christ, expect in transforming them into the problem of our present situation, that is the problem of interpretation of history. The question of the two natures in Christ must now be posited as concerning the human and the divine in history. Insofar as the picture of the Christ dominates history, this remains a Christological problem. The Church as a living reality must permanently mediate its eternal foundation with the demands of this historical situation. The doctrine of the Christ should not be announced in the abstract, as though formulas expressing it were understandable in all times and all places. The presentation of the message should, on the contrary, be partly moulded on the sort of questions which arises from each historical situation. Christianity is historical in the sense that its timeless good tidings are announced in time; if the content of the message does not change, the form does according to circumstances of time and place. Thus there exists a new historical problem: the influence of history on the forms of the Christian doctrine. #RandolphHarris 8 of 24

The historical power of Christology changes the usual perspective of theologians. Few include an interpretation of history in their Christological treaties. They commonly restrict the historical problem of Christ to be a study of the documents of early Christianity and their reliability as historical sources. This—the first problem we have mentioned is not based on an empirical or scientific study of document. Supposing the documents were discarded, the picture of Jesus as the Christ would remain in the Christian conscience and it would still be true that this picture has dominated history for twenty-one centuries. The second is therefore the basic historical problem. To recognize this one thing; to deem it as important for our times as the question of the two natures of Christ in the patristic era is another. The universal quest for the Christ shapes the cultures of the various historical periods in different patterns. Many factors, among which fate and freedom are constantly interplaying, have influences successive cultures. Always linked, these cultures have nevertheless evolved. Like the surface of the ocean, culture is always the same and always changing. Always the same, it formulates the quest for the Christ, the longing for the eternal the search for the New Being. Always changing, it alters the stress, colour or intensity of this continuous seeking. #RandolphHarris 9 of 24

Every spiritual phenomenon of a period expresses its eternal content and one of the most important characteristics of a time has been defined when we have discovered which of the various aspects of culture is most expressive of its real meaning. The main aspect of modern-day culture is that it is caught in a flux. At the end of the period of autonomy, it hesitates between a return to heteronomy and a search for theonomy. Secular culture has reached the end of its tether in the professed atheism of many modern movements. Many are not merely using the teacher as a spiritual guide, which is quite correct, but also as a material guide, leaning-post, and father-mother, which is quite wrong. They want to shunt their own responsibilities and shift their personal burdens onto the bac of a master or at least to share them with one. Such a concept of discipleships is a wrong one. Also it is an unfair one. Instead of using the master as a source of principles and inspirations to be applied by themselves in practical life, they try to exploit one, to avoid the responsibility for making their own decisions by saddling it upon one’s shoulders. The master cannot solve all their personal problems or carry all their burdens. This task rests with the disciples themselves. #RandolphHarris 10 of 24

To seek to shift their responsibility for it onto the master’s shoulders is to demand the impossible, the unfair, and the unwise. If successful, it would defeat the very purpose of their incarnation. It would rob hem of the benefit of the experience to which they have been led by their own God. Such excessive reliance on the guide makes one more and more incapable of independent thought and judgment. However, it should be the object of a competent guide to help them develop these very things and grow in spiritual strength, as it should be the ai of a sincere one not dictatorially to rule their conduct but suggestively to elevate it. If they are to advance to higher levels, disciples must learn to rely on their own endeavours. No master can relieve them of this responsibility. It is not the work of a philosophic teacher to save students from having to make decisions for themselves. It is, on the contrary, one’s duty to encourage them to face up to rather than to flee from the responsibility and profit of working out their own solutions. The prudent master will leave them to work out for themselves how to apply philosophy to their personal situations. For one to manage their lives, settle their problems, and negotiate their difficulties might please their egos but would weaken their characters. #RandolphHarris 11 of 24

Hence, one does not wish to interfere in their lives nor assume responsibility from forming decisions on those personal, domestic, family, employment, and business problems which they ought to arrive at for themselves. At best one can point out the general direction for travel, not supply a definite map; one can lay down the general principles of action and it is for them to find out the best way of applying these principles. The agony of coming to a right judgment is part of the educative process in developing right intuitions. Each experience looked at in this way brings out their independent creative faculty, that is, makes the truly self-reliant. The principles of such solutions are partially in their hands; practical horse-sense must be harnessed to shrewd reason and guided by ethical ideals and intuitions. It is not right for the would-be disciple to take the new relationship as an excuse for releasing oneself from all personal responsibilities, all personal decisions. One should not expect the teacher to accept such a position, to play a role consisting of father and mother and God combined into a single person toward an individual who has reached adult life. It will not help a disciple to let one evade one’s responsibilities and shirk one’s decisions. #RandolphHarris 12 of 24

If the atmosphere between them is surcharged with emotion alone without the restraining balances of reason and common sense, this is the kind of situation which is likely to be brought about. A wise teacher will try to meet disciples upon the proper ground between accepting such helpless dependence and rebuffing it brusquely together. Any other meeting would be unhealthy emotionally and unsound intellectually. Why insist on rash personal relations with your friend? Why go to one’s house, or know one’s mother and brothers and sisters? Why be visited by one at your own? Are these things material to our covenant? Leave this touching and clawing. Let one be to me a spirit. A message, a thought, a sincerity, a glance from one I want, but not news nor pottage. I can get politics and shat, neighbourly convenience from less expensive companions. Should not the society of my friend be to me poetic, pure, universal and as great as nature itself?—There words are just as applicable to the disciple. Whoever entrusts oneself to a master or one’s mind to a teaching, cannot escape one’s own personal responsibility for what one does. This is not to absolve either the guru or the author of the teaching from their own responsibility, which they also have, but it is to make clear that the followers share it too. #RandolphHarris 13 of 24

When people know the appropriate manners for a given situation and use them, everything is great, and we all move on. When they do not, that is when confusion and hurt feelings can arise. There are four simple steps that help to make people think highly of you from the moment you first greet them: Here they are: Stand up. This is always the start of a good greeting, whether you are a man or a woman. By standing up, you engage the person you are greeting on an equal level—eye to eye. Remaining seated, on the other hand, sends the signal that you think you are more important than the other person and do not need to stand—not the message you want to convey at the start of an interaction, to say the least. If you are seated in a place where getting up is awkward, make a clear attempt to rise and apologize briefly as you greet the other person: “It is a pleasure to meet you, Davey Fisher. Please excuse me—it is a little cramped in here.” If you are meeting someone who is in a wheelchair, bend down as you shake hands to get your eyes to a more even level with his or hers. Smile and make eye contact. A smile indicates warmth, openness, and a genuine interest in the person you are greeting. #RandolphHarris 14 of 24

Making eye contact is also critical. Looking into a person’s eyes shows that you are focused on and interested in that person. Doing the opposite, on the other hand—looking away as you greet someone—will make you appear aloof, disinterested, or rude. State your name and repeat the other person’s name. If you are the person who is initiating the greeting, your opening should be along these lines: “Hello, my nae is Dylan O’Brien.” If you are on the receiving end of the greeting, your response should be something like: “Hi Dylan, I am Parker Gregory. I am pleased to meet you.” If there are others in your group, you might add, “This is Paris Hilton and John Lowe. Please join us. We were just talking about Manifest Destiny and Destiny’s Child.” The key is to offer or acknowledge the spoken greeting, then invite the person joining the group into the conversation. Shake hands. The handshake is symbolic of an agreement not to harm a person. It is a seminal moment in a greeting. The right handshake makes everything flow smoothly. The wrong handshake turns the focus to the error. There are three types of handshakes—only one of which is acceptable: Wrong is the bone crusher handshake. Handshaking should not be a macho contest or a means of showing superiority, and it should never leave the other person in pain or discomfort. #RandolphHarris 15 of 24

Wrong handshake is the limp-wrist handshake for this handshake makes you feel like the person is a sly and devious and untrustworthy. It conveys neither warmth nor interest. The right handshake is the firm handshake. Grip firmly and warmly, without squeezing hard. Two or three pumps are all that is needed—so do not prolong the event by holding on longer than is necessary. When it is obvious that someone has an injured right arm or is missing a right arm or hand, it is perfectly okay to extend your left hand for a shake. Overly friendly handshakes should be reserved for very good friends. Shaking hands is one of them most time-honoured traditions we have. Not shaking clearly puts all the focus on why you chose not to shake rather than on building a relationship. One of the few times not shaking is not only appropriate but really important is when you have a cold or other communicable disease. If you say something like, “Nicky, please excuse me for not shaking, but I have a cold and do not want to give it to you. It is so nice to meet you,” people will appreciate your honesty and sincerity. Or you might have just sneezed into your hand and not had a chance to get to a washroom. Historically, men were not expected to shake hands with women. Today, as part of meeting and greeting, everyone is expected to shake hands with everybody, and remember to take your gloves off to shake a woman’s hand. #RandolphHarris 16 of 24

Making introductions—there you are talking with someone cute and interesting you have just met at debutante ball, when suddenly your great-aunt Mrs. Betty approaches. Instant panic: You want to make the introduction correctly, but several problems immediately occur: Who do you introduce to whom, how do you do it, and what exactly was Cute-and-interesting’s name, again? The fist bump is very unamerican. High fives, complicated handshake rituals, and hug/shake combinations—these are alternate means of greeting. When you are with friends and people you know who appreciate these forms of greeting, they are acceptable alternatives to the traditional handshake. However, if you do not know the person well, it is a business situation, or you simply are not sure, default to the traditional handshake. Traditionally, American men do not greet each other with a hug, at least not compared to many of their international counterparts. However, that is changing. I see young men enjoying a friendly handshake-hug combo when they meet. As long as both of you are comfortable with the hug, it is okay. Go for it. However, if you sense any hesitancy, do the other guy a favour and back off. #RandolphHarris 17 of 24

Who Do You Introduce to Whom: Okay—let us take a deep breath and start at the beginning: Just talk to the more important person first. CORRECT: “Mr. President, I would like to introduce my boss Laurent.” INCORRECT: “Laurent, I would like to introduce the President to you.” When Aunt Betty approaches, first make the decision that she is the more important person in this encounter and say, “Aunt Betty, how nice to see you!” (Kiss, kiss on the cheeks.) “Please, let me introduce cute-and-interesting FOX News Contributor Tomi Lahren to you.” Next, turn to (Cute-and-interesting) Tomi Lahren and say, “Cute-and-interesting,” this is Mrs. Witherspoon, my great-aunt Betty. I am so pleased to introduce you.” Then turn back to Aunt Betty and continue, “Aunt Betty, we were talking about Manifest Destiny and whether Destiny’s Child was a reminder of the prophecy? You just came from Church. What are your thoughts on the subject?” And that is a great opening to start a conversation. God usually exerts that power in connection wit certain prior conditions of the human mind, and it should be ours to create, so far as we can, with the help of God, those favourable conditions for the reception of the gospel. False ideas are the greatest obstacles to the reception of the gospel. #RandolphHarris 18 of 24

We may preach with all the fervour of a reformer and yet succeed only in winning a straggler here and there, if we permit the whole collective thought of the nation or of the World to be controlled by ideas which, by the resistless force of logic, prevent Christianity from being regarded as anything more than a harmless delusion. Learning to value, develop, deepen, and use your intellect in the overall process of spiritual transformation is a lot like being an auto science engineer. We have examined the serious problems in society due to an emergence of anti-intellectualism in the body of Christ. We also learned that there are solid biblical grounds for nurturing and developing our intellectual lives. However, if this were all we had, we would be like a person tied to a step-by-step set of instructions. What we need is an understanding of what the mind is and how it fits into the process of human transformation and spiritual growth. The mind is the crucial component in the spiritual journey cannot be accurately denied. One of the first duties of a spiritual guide is to correct the beginner, show where one has mistaken one’s way, and expose all one’s fallacies of thought, feeling, and conduct. A competent guide will be quick to perceive and fearless to point out these matters however unpleasant a duty it be and however unpalatable to the pupil. #RandolphHarris 19 of 24

It is part of the task of a spiritual director to point out tactfully but firmly the faults and deficiencies of one’s disciples, to make them more away of what is needed in their moral self-correction. “And it came to pass that the army of the king returned, having searched in vain for the people of the Lord. And now behold, the forces of the kind were small, having been reduced, and there began to be a division among the remainder of the people. And the lesser part began to breathe out threatenings against the king, and there began to be a great contention among them. And now there was a man among them whose name was Gideon, and he being a strong man and an enemy to the king, therefore he drew his sword, and swore in his wrath that he would slay the king. And it came to pass that he fought with the king; and when the king saw that he was about to overpower him, he fled and ran and got upon the tower which was near the temple. And Gideon pursued after him and was about to get upon the tower to slay the king, and the king cast his eyes round about towards the land of Shemlon, and behold, the army of the Lamanites were within the borders of the land. And now the king cried out in the anguish of his soul, saying: Gideon, spare me, from the Lamanites are upon us, and they will destroy us: yea, they will destroy my people. #RandolphHarris 20 of 24

“And now the king was not so much concerned about his people as he was about his own life; nevertheless Gideon did spare his life. And the king commanded the people that they should flee before the Lamanites, and he himself did go before them, and they did flee into the wilderness, with their women and their children. And it came to pass that the Lamanites did pursue them, and did overtake them, and began to slay them. Now it came to pass that the king commanded them that all the men should leave their wives and their children, and flee before the Lamanites. Now there were many that would not leave them, but had rather stay and perish with them. And the rest left their wives and their children and fled. And it came to pass that those who tarried with their wives and their children caused that their fair daughters should stand forth and plead with the Lamanites that they would not slay them. And it came to pass that the Lamanites had compassion on them, for they were charmed with the beauty of their women. Therefore the Lamanites did spare their lives, and took them captive and carried them back to the land of Nephi, and granted unto them that they might possess the land, under the conditions that they would deliver up king Noah into the hands of the Lamanites, and deliver up their property, even one half of all they possessed, one half of their gold, and their sliver, and all their precious things, and thus they should pay tribute to the king of the Lamanites from year to years. #RandolphHarris 21 of 24

“And now there was one of the sons of the king among those that were taken captive, whose name was Limhi. And now Limhi was desirous that his father should not be destroyed; nevertheless, Limhi was not ignorant of the iniquities of his father, he himself being a just man. And it came to pass that Gideon sent humans into the wilderness secretly, to search for the king and those that were with him. And it came to pass that they met the people in the wilderness, all save the king and his priests. Now they had sworn in their hearts that they would return to the land of Nephi, and if heir wives and their children were slain, and also those that had tarried with them, that they would seek revenge, and also perish with them. And the king commanded them that they should not return; and they were angry with the king, and caused that he should suffer, even unto death by fire. And there were about to take the priests also and put them to death, and they fled before them. And it came to pass that they were about to return to the land of Nephi, and they met the men of Gideon. And the men of Gideon told them of all that had happened to their wives and their children; and that the Lamanites had granted unto them that they might possess the land by paying a tribute to the Lamanites of one half of all they possessed. #RandolphHarris 22 of 24

“And the people told the men of Gideon that they had slain the king, and his priests had fled from them farther into the wilderness. And it came to pass that after they had ended the ceremony, that they returned to the land of Nephi, rejoicing, because their wives and their children were not slain; and they told Gideon what they had done to the king. And it came to pass that the king of the Lamanites made an oath unto them, that his people should not slay them. And also Limhi, being the son of the king, having the kingdom conferred upon him by the people, made oath unto the king of the Lamanites that his people should pay tribute unto him, even one half of all they possessed. And it came to pass that Limhi began to establish the kingdom and to establish peace among his people. And the king of the Lamanites set guards round about the land, that he might keep the people of Limhi in the land, that they might not depart into the wilderness; and he did support his guards out of the tribute which he did receive from the Nephites. And now king Limhi did have continual peace in his kingdom for the space of two years, that the Lamanites did not molest them nor seek to destroy them,” reports Mosiah 19.1-29. The illusions that times that were are better than those that are, has probably pervaded all ages. #RandolphHarris 23 of 24

Glorious God, it is the flame of my life to worship Thee, the crown and glory of my soul to adore Thee, Heavenly pleasure to approach Thee. Give me power by Thy Spirit to help me worship now, that I a forget the World, be brought into fullness of life, be refreshed, comforted, blessed. Please give me knowledge of Thy goodness that I might not be over-awed by Thy greatness; please give me Jesus, Son of Man, Son of God, that I might not be terrified, but be drawn near with filial love, with holy boldness; He is my mediator, brother, interpreter, branch, daysman, lamb; Him I glorify, in him I am set on high. Crowns to give I have none, but what Thou hast given I return, content to feel that everything is mine when it is thine, and the more full mine when I have yielded it to Thee. Please let me live wholly to my Saviour, free from distractions, from carking care, from hindrances to the pursuit of the narrow way. I am pardoned through the blood of Jesus—give me a new sense of it, continue to pardon me by it, may I come every day to the fountain, and every day be washed anew, that I may worship Thee always in spirit and truth. O God, Who desirest not the death, but the repentance of sinners, we beseech Thee, in Thy loving-kindness, to turn Thy people to Thyself; that when they devote themselves to Thee, Thou mayest remove the scourges of Thine anger; through Jesus Christ our Lord. #RandolphHarris 24 of 24

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We beseech Thee, O Lord, mercifully to drive away from Thy faithful, together with their own errors, the destructive fury of disease; that as Thou deservedly scourgest them when they go astray, Thou mayest cherish them with Thy pity when they are brought back; through Jesus Christ our Lord. #CresleighHomes

Nature is Subject to Vanity by the Curse that God Uttered–Make Sure You Get Control of Your Students the Very First Day!

June 23, 2020 1:24 am

Our senses do not always play fair, or so often it seems. Sometimes the strangest phenomena occur which cause us to doubt our sanity or the effectiveness of our sensory apparatus. When we consider how intricate our nervous system is and how complex our sensory equipment, it is small wonder that these is not a lot more confusion than there actual is. The educational system is probably the most influential of all institutions—outranking the family, the church, the police, and the government—in shaping the interpersonal politics of the growing person. Here is how the politics of the traditional school is experienced: The teacher is the possessor of knowledge, the student the recipient. There is a great difference in status between instructor and student. The lecture, as the means of pouring knowledge into the recipient, and the examination as the measure of the extent to which one has received it, are the central elements of this education. The teacher is the possessor of power, the student the one who obeys. The administrator is also the possessor of power, and both the teacher and the student are the ones who obey. Control is always exercised downward. Authoritarian rule is the accepted policy in the classroom. New teachers are often advised, “Make sure you get control of your students the very first day.” #RandolphHarris 1 of 23

Sometimes it is difficult for students to realize the joy and excitement that can found through learning. People will discover how many unnecessary limits they place on themselves by saying “I do not know.” Individuals must commit themselves to never again placing limits on the things they are willing to learn about their World or the people in it. Trust is at a minimum. Most notable is the teacher’s distrust of the student. The student cannot be expected to work satisfactorily without the teacher constantly supervising and checking on one. The student’s distrust of the teacher is more diffuse—a lack of trust in teacher’s motives, honesty, fairness, competence. There may be a real rapport between an entertaining lecturer and those who are being entertained. There may be admiration for the instructor, but mutual trust is not a noticeable ingredient. The subjects (the students) are best governed by being kept in an intermittent or constant state of fear. There is today not much physical punishment, but public criticism and ridicule, and a constant fear of failure, are even more potent. This state of fear appears it increase as we go up the hierarchy of the educational scheme, because the students have more to lose. In elementary school the individual may be an object of scorn, or scolded as stupid or bad. #RandolphHarris 2 of 23

In high school there is added to this fear the fear of failure to graduate, with its vocational, economic and educational disadvantages. In college all these consequences are magnified and intensified. In graduate school, sponsorship by one professor offer even greater opportunities for extreme punishment due to some autocratic whim. Many graduate students have failed to receive their degrees because they have refused to obey every wish of their major professor. They are like slaves, subject to the life and death power of a despot from the Old World. Democracy and its values are ignored and scorned in practice. The student does not participate in choosing one’s goals, one’s curriculum, one’s manner of working. They are chosen for one. One has no part in the choice of teaching personnel or in educational policy. Likewise the teachers have no choice in choosing their principal or other administrative officers. Often they, too, have no participation in forming educational policy. The political practices of the school are in striking contrast to what is taught about the virtues of democracy and the importance of freedom and responsibility. There is no place for the whole person in the educational system, only for the intellect. #RandolphHarris 3 of 23

In elementary school the bursting curiosity of the normal child and one’s excess of physical energy are curbed and, if possible, stifled. In secondary school the one overriding interest of all students—gender and the relationships between the genders—is almost totally ignored and certainly not regarded as a major area for learning. In college the situation is the same—it is only the mind that is welcomed. We believe there is knowledge that exists separate and apar from how a person feels…and that accumulated knowledge of humankind is cognitive. It can be transmitted, it can be taught and learned, and the pursuit of that kind of knowledge is academic research. It appears to us that some would like to abandon cognitive learning, or at least reduce its importance to a level unacceptable to scholars. However, I also believe that the affective, the emotional component is terribly important. Cognitive skills should be combined with better knowledge of self and of interpersonal behaviour. A leader or a person who is perceived as an authority figure in the situation is sufficiently secure within oneself and in one’s relationship to others that one experiences an essential trust in the capacity of others to think for themselves, to learn for themselves. If this precondition exists, then the following aspects become possible. #RandolphHarris 4 of 23

The facilitative person shares with the other—students and possibly also parents or community members—the responsibility for the learning process. Curricular planning, the mode of administration and operation, the funding, and the policy making are all the responsibility of the particular group involved. Thus a class may be responsible for its own curriculum, but the total group may be responsible for overall policy. The facilitator provides learning resources—from within oneself and one’s own experience, from books or materials or community experiences. One encourages the leaders to add resources of which they have knowledge, or in which they have experience. One opens doors to resources outside the experience of the group. The student develops one’s own program of learning, alone or in cooperation with others. Exploring one’s own interests, facing the wealth of resources, one makes choices as to one’s own learning direction and carries the responsibility for the consequences of those choices. A facilitative learning climate is provided. In meetings of the class or of the school as a whole, an atmosphere of realness, of caring, and of understanding listening is evident. This climate may spring initially from the person who is he perceived leader. As the learning process continues, it is more and more often provided by the learners for one another. #RandolphHarris 5 of 23

Learning from one another becomes as important as learning from books or films or community experiences, of from the facilitator. It can be seen that the focus is primarily on fostering the continuing process of learning. The content of the learning, while significant, falls into a secondary place. Thus a course of learning is successfully ended not when the student has “learned all one needs to know,” but when the student has made significant process in learning how to learn what one wants to know. The discipline necessary to reach the student’s goals is a self-discipline and is recognized and accepted by the learner as being one’s own responsibility. The evaluation of the extent and significance of the student’s learning is made primarily by the learner oneself, though one’s self-evaluation may be influenced and enriched by caring feedback from other members of the group and from the facilitator. In this growth-promoting climate, the learning is deeper, proceeds at a more rapid rate, and is more pervasive in life and behaviour of the student than learning acquired in the traditional classroom. This comes about because the direction is self-chosen, the learning is self-initiated, and the whole person, with feelings and passions as well as intellect, is invested in the process. #RandolphHarris 6 of 23

Spiritual education is also another form or learning we are supposed to partake in while on Earth. The kind of spiritual guide that most people want is one who pats them encouragingly on the shoulder, flatters them constantly in speech or writing, and habituates them to refer all their personal problems to one for solution. The kind of guide they really need is one who will critically point out their faults and weaknesses and who will unhesitatingly throw them back on their own resources. It is better to encourage humans in conduct than to pamper their neurotic religiosity. The aspirant comes to the philosophic teacher with a mind filled by error and ignorance. One comes to the philosophic life with a character filled by egoism and prejudice. Thus one is the largest stumbling block in one’s own path. One oneself prevents the spiritual consciousness from approaching one. So the firs duty of a teacher is to show one all this error, ignorance, egoism, and prejudice for the unbeautiful things they are and make them aware and ashamed of them. One must cast aside much of one’s carefully heaped-up pile of knowledge and begin afresh. To make a person teachable, one must first convince one of one’s own ignorance. And the master will show one that one really knows little of one’s own self. #RandolphHarris 7 of 23

It is an important part of one’s task to how humans what their personal lives look like from an impersonal standpoint. Hence one points out the fallacy of their egotistic actions and the foolishness of their egotistic purposes. Whatever one says or suggests to one’s disciples is said or suggested with a view to their ultimate good. Therefore one may sometimes recommend a course of action which brings immediate pain or self-denial or self-discipline. One may gently chide one person of errors of shortcomings, or firmly warn another person against sins and lapses. It is hard to bring a person from a wrong point of view to a right one, not only because one may not be intellectually or intuitively capable of making the transition, but also because one can make it only by losing some of one’s emotional egoistic self-esteem. This is true of general propaganda among the masses as it is of the preliminary correction of pupils by a master. “The voice of the Lord is powerful,” sings the poet of the 29^th Psalm. “The voice of the Lord breaks the cedars…the voice of the Lord cleaves with flames of fire, the voice of the Lord shakes the wilderness…and strips the forests bare.” In the book of Job, we find a description of the terrible power of nature in the mythological symbols of Behemoth and Leviathan. #RandolphHarris 8 of 23

And a great recent poet, Rilke says: “For Beauty’s nothing but beginning of Terror we are still just able to bear, and why we adore it so is because it serenely disdains to destroy us. Each single Angel is terrible. The glory of nature is not shallow beauty.” And now let us listen once more to the words of the apostle about the tragedy of nature in their precise meaning.” Even the creation waits with eager longing for the sons of God to be revealed. For creation was not rendered futile by its own choice, but by the will of Him Who thus made it subject, the hope being that creation as well as humans would one day be freed from its thralldom to decay and gain the glorious freedom of God’s children. To this say, we know, the entire creation sighs and throbs with pain,” reports Romans 8.19-22. Nature is not only glorious; it is also tragic. It is subjected to the laws of finitude and destruction. It is suffering and sighing with us. No one who has ever listened to the sounds of nature with sympathy can forget their tragic melodies. The Greek word in Paul’s letter which we have translated as “creation” is especially used for the non-animate section of nature as Paul is alluding to the words of God to Adam after the Fall: “Cursed is the land for thy sake.” The sighing sound of the wind and the ever-restless, futile breaking of the waves may have inspired the poetic, melancholic verse about nature’s vanity. #RandolphHarris 9 of 23

However, the words of Paul refer also, and in a more direct way, to the sphere of living things. The melancholy of the leaves falling in Autumn, the end of the jubilant life of Spring and Summer, the quiet death of innumerable beings in the cold air of the approaching Winter—all this has grasped and always will grasp the hearts, not only of poets, but of every feeling man and woman. The song of transitoriness sounds through all the nations. Isaiah’s words, “The grass withereth, the flower fadeth, because the breath of the Lord bloweth upon it,” describe the shortness of the lives of individuals and nations. However, they could not have been written without a profound sympathy with the life of nature. And then Jesus speaks, praising the lilies of the field: “Even Solomon in all his glory was not arrayed like one of these.” In these two sayings about the flowers of the field we perceive both the glory and the tragedy of nature. Sympathy with nature in its tragedy is not a sentimental emotion; it is a true feeling of the reality of nature. Schelling justly says: “A veil of sadness is spread over all nature, a deep, unappeasable melancholy over all of life.” According to him this is “manifest through the traces of suffering in the face of all nature, especially in the faces of animals.” #RandolphHarris 10 of 23

The doctrine of suffering as the character of all life, taught by Buddha, has conquered in the ground of one’s own being with the ground of nature is able to see into its tragedy; as Schelling says, “The darkest and deepest ground in human nature is ‘Longing’…is melancholy. This, mainly, creates the sympathy of humans with nature. For in nature too the deepest ground is melancholy. Nature, also, urns for a lost good.” Can we still understand the meaning of such half-poetic, half-philosophic words? Or have we too much secluded ourselves in human superiority, in intellectual arrogance, in a domineering attitude toward nature? We have become incapable of perceiving the harmonious sounds of nature. Have we also become insensitive to the tragic sounds? Why is nature tragic? Who is responsible for the suffering of animals, for the ugliness of death and decay, for the universal dread of death? Many years ago I stood on a jetty with a well-known psychologist looking at the ocean. We saw innumerable small fish hurrying toward the beach. They were pursued by bigger ones, who, in turn, were chased by still bigger ones. Aggression, flight, and anxiety—a perfect illustration of the old, often used story of the big fish devouring the small ones, in nature as in history. #RandolphHarris 11 of 23

The scholar, who, in many discussions, had defended the harmonious structure of reality, burst into tears, saying, “Why are these beings created if they exist only to be swallowed by others?” In this moment the tragedy of nature forced itself upon his optimistic mind, and he asked, “Why?” Paul tries o penetrate the mystery of this question. And his surprising answer is: nature is subjected to vanity by the curse that God uttered because of the fall of Adam. The tragedy of nature is bound to the tragedy of humans, as the salvation of nature is dependent on the salvation of humans. What does this mean? Always humankind has dreamed of a time when harmony and joy filled all nature, and peace reigned between nature and human—Paradise, the Golden Age. However, humans, by violating the divine law, destroyed the harmony, and now here is enmity between humans and nature, between nature and nature. In Paul’s melancholic words this dream resounds. It is a dream, but it contains a profound truth: humans and nature belong together in their created glory, in their tragedy, and in their salvation. As nature, represented by the “Serpent,” leads humans into temptation, so humans, by their trespassing of the divine law, leads nature into tragedy. This did not happen once upon a time, as the story says; it happens within every time and space so long as there is time and space. #RandolphHarris 12 of 23

So long as there are the Old Heaven and the Old Earth, humans and nature will be subjected together to the law of vanity. Many profound thinkers within and without Christianity agree that humans are determined to fulfill the longing of nature. In so far as one has failed and still fails to come to one’s own fulfillment, one is unable to fulfill nature—one’s own bodily being and nature around one. Therefore, Jesus I called the Son of Man, the man from above, the true man, in whom the forces of separation and tragedy are overcome, not only in humankind but also in the Universe. For there is no salvation of humans if there is no salvation of nature, for humans are in nature and nature are in humans. Let us listen once more to the words of the prophet about salvation of nature. “Then I saw the new Heaven and the new Earth. For the first Heaven and the first Earth had passed away; and the sea was no more. Then he showed me the river of the water of life, bright as crystal on both sides of the river grew the tree of life, bearing twelve kinds of fruit, each month having its own fruit; and the leaves of the tree were for the healing of the nations,” reports Revelations 21.1, 22.2. In powerful images the last book of the Bible describes the salvation of humans and nature from the bondage of corruption: the city of God is built with the most precious materials of non-animated nature. #RandolphHarris 13 of 23

The ocean, the symbol of formless chaos, is excluded. The river is not polluted by any rot. The trees bear fruit without change and decay; the animals, together with the saints, adore the throne of glory. The daemonic forces are thrown into nothingness. There is no suffering nor death. Needless to say, this is not the description of a future state of our World. Like the Golden Age of the past, the Golden Age of the future is a symbol, pointing to something mysterious within our present World—namely, the forces of salvation. And one thing is made very clear in the visions of the prophet, that salvation means salvation of the World, and not of human beings alone. Lions and sheep, little children and snakes, will lie together in peace, says Isaiah. Angels and stars, humans and animals, adore the Children of Christmas legend. The Earth shakes when the Christ dies, and it shakes again when He is resurrected. The Sun loses its light when He closes His eyes, and it rises when He raises from the tomb. The resurrection of the body—not an immortal soul—is the symbol of the victory over death. The bodiless spirit (and this is the meaning of all these images) is not the aim of creation; the purpose of salvation is not the abstract intellect or a natureless moral personality. #RandolphHarris 14 of 23

Do we not see everywhere the estrangement of people from nature, from their own natural forces and from nature around them? And so they not become dry and uncreative in their mental life, hard and arrogant in their moral attitude, suppressed and poisoned in their vitality? They certainly are not the images of salvation. As one theologian has justly said, “Corporal being is the end of the ways of God.” This has always been known to creative painters and sculptors. A great picture or statue is an anticipation of the new Earth, a revelation of the mystery of nature. A picture of a statue is a plant or a stone transformed into a bearer of spiritual meaning It is nature elevated above itself, revealing its tragedy and, at the same tie, is victory over its tragedy. The picture of Jesus and the apostles and saints throughout the centuries of Christian art, in colour and stone—portraits of humans in whom humanity discovered its power and dignity—the incomparable expression of personality in the face of even the simplest individual, show that spirit becomes body, and that nature is not strange to personality. The system of cells functions, which we call “body,” is able to express the finest change of our spiritual being. Artists have often understood the eternal significance of nature, even when theologians have emphasized a bodiless spirituality, forgetting that the first thing by which Jesus revealed His Messianic vocation was His power to heal bodily and mental sickness. #RandolphHarris 15 of 23

Let me ask you a question: are we still able to understands what a sacrament means? The more we are estranged from nature, the less we can answer affirmatively. That is why, in our time, the sacraments have lost so much of their significance for individuals and Churches. For in the sacraments nature participates in the process of salvation. Bread and wine, water and light, and all the great elements of nature become the bearers of spiritual meaning and saving power. Natural and spiritual powers are united—reunited—in the sacrament. The word appeals to our intellect and may move our will. The sacrament, if its meaning is alive, grasps our unconscious as well as our conscious being. In grasps the creative ground of our being. It is the symbol of nature, and spirit, united in salvation. Therefore, commune with nature! Become reconciled with nature after your estrangement from it. Listen to nature in quietness, and you will find its heart. It will sound forth the glory of its divine ground. It will sign with us in the bondage of tragedy. It will speak of the indestructible hope of salvation! This is also justified because a relationship with God is a matter of the heart, not the head. To have faith in a statement means to let yourself be convinced of and, therefore, accept the statement me as true. To have faith in God means to firmly rely on Him. Either way, faith is relying on what you have reason to believe is true and trustworthy. #RandolphHarris 16 of 23

Faith involves the readiness to act as if something were so. Throughout church history, theologians have expressed three different aspects of biblical faith: notitia (knowledge), fiducia (trust), and assensus (assent). Notitia refers to the data or doctrinal content of the Christian faith. “Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints,” Jude 1.3. Assensus denotes the assent of the intellect to the truth of the content of Christian teaching. Note that each of these aspects of faith requires a careful exercise of reason, both in understanding what the teachings of Christianity are and in judging their truthfulness. In this way, reason is indispensable for the third aspect of faith—fiducia—which captures the personal application or trust involved in faith, an act that primarily involves the will but includes the affections and intellect too. What about being like a little child and the importance of the heart over the head in Christian life? In the context, Jesus’ teaching about becoming like a little child had nothing to do with the intellect. It was directed against being stiffnecked, self-sufficient and arrogant. To be a child in this sense is to be humble and willing to trust in or rely on others, especially God. #RandolphHarris 17 of 23

The opposite of the child is a proud stiffnecked person, not an intelligent, reasonable one. Further, the distinction between the head and the heart is very misleading. In Scripture, the term heart has several meanings. Most of the time it simply refers to the seat or center of the entire person, the total self, including, emotional, and will. Sometimes it simply refers to the emotions or affections. “Therefore God gave them over in the sinful desires of their hearts to impurity of pleasures of the flesh for the degrading of their bodies with one another,” reports Romans 1.24. “For God is y record, how greatly I long after you all in the bowels of Jesus Christ,” reports Philippians 1.8. However, the term heart often actually refers to the mind itself. “For although they knew God, they neither glorified him as God nor gave thanks to hum, but their thinking became futile and their foolish hearts were darkened,” reports Romans 1.24. “For God, who said, ‘Let light shine out of darkness,’ made his light shine in our hearts to give us the light of the knowledge of the glory of God in the face of Christ,” reports 2 Corinthians 4.6. “Each human should give what one has decided in one’s heart to give, not reluctantly or under compulsion, for God loves a cheerful giver,” reports 2 Corinthians 9.7. #RandolphHarris 18 of 23

“I pray that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in his holy power, and his incomparably great power for us who believe. That power is the same as the mighty strength,” reports Ephesians 1.18-19. Therefore, it is safe to say that when the term heart is used in a verse, it most likely includes or explicitly refers to our mental faculty unless the context shows otherwise. Let us not allow false teaching to distort our understanding of the critical nature of the heart and move on in our development of a Christian mind. A grotesque distortion: Our response to God’s way should be ignorance. Finally, I sometimes hear two claims that express the idea that it is futile to use your reason or to emphasize its important when it comes to the Christian way: God’s ways and thoughts are higher than ours. “As the Heavens are higher than the Earth, so are my ways higher than your ways and my thoughts than your thoughts,” reports Isaiah 55.9. And knowledge puffs people up and makes them arrogant. “Now about food sacrifices to idols: We know that ‘We all possess knowledge.’ However, knowledge puffs up while love builds,” reports 1 Corinthians 8.1. It should be clear what is wrong with these claims. #RandolphHarris 19 of 23

The fact that God’s thoughts are higher than ours means that we will never be able to fully grasp God’s motives, purposes, or providential guidance in the World. Regarding the arrogance that comes from knowledge, we need to keep two things in mind. First, Paul’s statement is not against knowledge per se, but against a certain attitude toward it. The proper response to his warning is humility, not ignorance! Second, for every knowledgeable person who is arrogant, there is an unknowledgeable person who is defensive and proud as a cover-up for one’s lack of knowledge. Arrogance is not possessed solely by people who have developed their reasoning abilities. We Christians have a desire deep within us to be like God and to bring honour to His name. However, what are we to look like if we are o fulfill these desires? A growing, vibrant disciple will be someone who values one’s intellectual life and works at developing one’s mind clearly. We must dedicate our lives to a deep commitment to reason and the intellectual life. It bothers God that so many evangelicals seem to be theologically illiterate. It bothers God terribly, as much as anything he can think of. Do not neglect your critical faculties. Remember that God is a rational God, who has made us in His own image. #RandolphHarris 20 of 23

God invites and expects us to explore His double revelation, in nature and Scripture, with the minds He has given us, and to go on in the development of a Christian mind to apply His marvelous revealed truth to every aspect of the modern and post-modern World. We neglect these admonitions to our own peril. King Benjamin records the names of the people and appoints priests to teach them—Mosiah reigns as a righteous king. About 124-121 Before Christ. “And now, king Benjamin thought it was expedient, after having finished speaking to the people, that he would take the names of all those who had entered into a covenant with God to keep his commandments. And it came to pass that there was not one soul, except it were little children, but who had entered into the covenant and had taken upon them the name of Christ. And again, it came to pass that when king Benjamin had made an end of all these things, and had consecrated his son Mosiah to be a ruler and a king over his people, and have given him all the charges concerning the kingdom, and also had appointed priests to teach the people, that thereby they might hear and know the commandments of God, and to stir them up in remembrance of the oath which they had made, he dismissed the multitude, and they returned, every one, according to their families, to their own houses. And Mosiah began to reign in his father’s stead. And he began to reign in the thirtieth year of his age, making in the whole, about four hundred and seventy-six years from the time that Lehi left Jerusalem. #RandolphHarris 21 of 23

“And king Benjamin lived three years and he died. And it came to pass that king Mosiah did walk in the ways of the Lord, and did observe his judgments and his statutes, and did keep his commandments in all things whatsoever he commanded him. And king Mosiah did cause his people that they should till the Earth. And he also, himself, did till the Earth, that thereby he might not become burdensome to his people, that he might do according to that which his father had done in all things. And there was no contention among all his people for the space of three years,” reports Mosiah 6.1-7. I beseech Thee, O Lord, that his Holy Communion may be my guide, and my food for the journey, unto the Heaven of eternal salvation. May it be to me a consolation while I am harassed in thoughts, a source of sweetest love in the time of good purposes, patience in tribulation and distress, medicine in sickness. By these most sacred Mysteries which I have received, grant me right faith, firm hope, and perfect love, strength to renounce the world, purification of desires, inward sweetness, ardent love for Thee, a recollection and tender sympathy for the Passion of Thy beloved Son, and grace to keep my life full of virtue in the praise of Thee and in sincere faith. #RandolphHarris 22 of 23

And please grant me in the hour of my departure to receive the gif of so great a Mystery with true faith, certain hope, and sincere love, that I may see Thee without end. My dear Lord, I depend wholly upon Thee, please wean me from all other dependences. Thou art my all, Thou dost overrule all and delight in me. Thou art the foundation of goodness, how can I distrust Thee? how be anxious about what happens to me? In the light of Thy preciousness the World and all its enjoyments are infinitely poor: I value the favour of humans no more than pebbles. Amid the blessings I receive from Thee may I never lose the heart of a stranger. May I love Thee, my benefactor, in all my benefits, not forgetting that my greatest danger arises from my advantages. Produce in me self-despair that will make Jesus precious to me, delightful in all his offices, pleasurable in all his ways., and may I love His commands as well as his promises. Please help me to discern between true and false love, the one consisting of supreme love to Thee, the other not, the former uniting Thy glory and human’s happiness that they may become one common interest, the latter disjointing and separating them both, seeking the latter with neglect of the former. Please teach me that genuine love is different in kind from that wrought by rational arguments or the motive of self-interest, that such love is pleasing passion affording joy to the mind where it is. Please grant me grace to distinguish between the genuine and the false, and to rest in Thee who are all love. #RandolphHarris 23 of 23

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The People Will Live on—The Learning and Blundering People Will Live on!

June 9, 2020 12:48 am

Many people experience emotional states they cannot understand and identify. They often wonder at the intensity, origin, explanation, and duration of emotions. They also worry about what they might do as a result of these emotions. They may even questions whether the emotions are “normal” or not. Of course, his happens to all of us at times. It is one of the risks of being thinking, sensitive people. We begin questioning, analyzing our own experiences. We also categorize them, because that is what our rationalistic, scientific society expects. And when we cannot find a neat explanation or pigeonhole for a particular experience, we either bend it to fit another category, deny it, repress it, or project it onto somebody else (“I am not angry; you are!!”). If we cannot do any of these things because we are too honest with ourselves, we may conclude that the feeling is a bad one or a “sick” one. However, we do not have to become the privileged, personal disciple of such a self-actualized individual to benefit by them. If we have met one only once, for however short a time, merely to think of one helps us and merely to know of one’s presence in this World cheers us. Those who are sensitive enough to be able to do so, become by faith and sympathy shares in one’s own divine perception of the World. However, whereas theirs is a glimpse, the self-actualized is abiding. #RandolphHarris 1 of 24

If one is intuitively directed to do so or is charged with a mission involving others, the person who dwells in this light may transmit it to those who are receptive. However, if others are hostile to it, there will be no felt result or perhaps even an uneasiness in its presence. This is a service of transmission or Grace, although not to be regarded as arbitrarily or capriciously given. When one penetrates to the still center of one’s being, the thoughts of this and that subside, either to a low ebb or into a temporary non-existence. Since thoughts express themselves in language, when they are inactive speech become inactive too. What one feels is quite literally to deep for thoughts. One falls into perfect silence. Yet it is not an empty silence. Something is present in it, some power which one can direct toward another human and which that human can feel and absorb temporarily—to whatever extent one is capable—if or when one is in a relaxed and receptive mood. If both are physically present, in total silence and bodily stillness, the communication will best take place because that is a state of transformative prayer. People react differently to one’s presence but only a few react rightly. Those are the ones with whom one has a spiritual affinity, and a prenatal link. #RandolphHarris 2 of 24

Association with or proximity to such a being not only brings out what is best in them but also, when it ends, invokes the reaction of what is worst. Deliberative democracy models often seem to subject to the argument that they do not protect individual’s basic rights and liberties sufficiently. This objection is rooted in two assumptions: first, insofar as deliberative models appear to make a high degree of consensus or unanimity of public issues a value, it is fair to suspect that such unanimity could only be attained at the cost of silencing dissent and curtailing minority viewpoints. Second, what protection does a deliberative model allow against the tyranny of democratic majorities from imposing its choices and norms upon the minority? When raised against most versions of radical participatory democratic theories that also prioritize political deliberation, I believe that these objections are fair. I think it is fair to ask whether the radical democratic theories of Hannah Arendt, Benjamin Barber, or Mouffe and Laclau allow for a coherent theory of rights such as would protect both basic rights and liberties for all, and defend minority rights against the tyranny of the majority. However, such objections are not applicable to the model of deliberative democracy developed here. #RandolphHarris 3 of 24

Precisely because I share with the Kantian liberal tradition the assumption that moral respect for the autonomous personality is a fundamental normal of morality and democracy, the deliberative model of democracy presupposes a discourse theory of ethics to suppl it with the most general moral principles upon which rights claims would be based. Insofar as a discourse theory of ethics considers participants to be equal and free beings, equally entitled to take part in those discourses which determine the norms that are to affect their lives, it proceeds from a view of persons as beings entitled to certain “moral rights.” I have named this moral right the entitlement to universal moral respect, and have attempted in Situating the Self to give a nonfoundationalist but principled justification for the recognition of this norm. I further maintain that within a discourse theory each individual has the same symmetrical rights to various speech acts, to initiate new topics, to ask for reflection about the presupposition of the conversation, and so on. I call this principle of egalitarian reciprocity. In my view the norms of universal moral respect and egalitarian reciprocity are moral rights in that they are entitlements that accrue to individuals insofar as we view them as moral persons. The step that would lead from a recognition of these two moral rights to the formulation of a principle of basic rights and liberties is certainly not very wide. #RandolphHarris 4 of 24

Basically, it would involve a hypothetical answer to the questions, If it is plausible for individuals to view one another as beings entitled to universal moral respect and egalitarian reciprocity, which most general principles of basic rights and liberties would such individuals also be likely to accept as determining the conditions of their collective existence? Although the discourse theory shares this kind of hypothetical and counter-factual moral reasoning procedure with Kant and Rawls, it would be different from a Kantian deduction of the concept of right and from Rawlsian construction of the “original position,” in that it would privilege a discourse model of practical debate as being the appropriate forum for determining rights claims. However, are we not thereby landing in a vicious circle, that is, discourses, even to get started, presuppose the recognition of one another’s moral rights among discourse participants; on the other hand, such rights are said to be specified as a result of the discursive situation. I have indicated elsewhere that this is not a vicious circle but rather the hermeneutic circle that characterizes all reasoning about morals and politics. We never begin our deliberations concerning these matters at a “moral ground zero.” #RandolphHarris 5 of 24

Rather, in moral theory as in everyday morality, in political theory as in everyday political discourse, we are always situated within a horizon of presuppositions, assumptions, and power relations, the totality of which can never become wholly transparent to us. This much we must have learned from all the criticisms of rationalism in the last three centuries. Discourse ethics in this sense presupposes the reciprocal moral recognition of one another’s claims to be participants in the oral political dialogue. I am still enough of a Hegelian to maintain, however, that such reciprocal recognition of one another’s rights to moral personality is a result of a World-historical process that involves struggle, battle and resistance, as well as defeat, carried out by social classes, genders, groups, and nations. What is distinctive about the discourse model is that although it presupposes that participants must recognize one another’s entitlement to moral respect and reciprocity in some sense, the determination of the precise content and extent of these principles would be a consequence of discourses themselves. Insofar as the precise meaning and entailment of the norms of universal moral respect and egalitarian reciprocity would be the subject to discursive validation, we can speak here of a procedure of “recursive validation.” #RandolphHarris 6 of 24

The methodological procedure of recursive validation rules out the two consequences most feared by liberals vis-à-vis the model of deliberative democracy—namely, too strong a formulation of the conditions of consent, and the tyranny of the majority. The norms of universal moral respect and egalitarian reciprocity allow marginalized groups and dissenters both the right to withhold their assent and the right to challenge the rules as well as the agenda of public debate. For what distinguishes discoruses from compromises and other agreements reached under conditions of coercion is that only the freely given assent of all concerned can count as a condition of having reached agreement in the discourse situation. A sharp distinction has been drawn between the situation of the discredited with tension to manage and the situation of the discreditable with information to manage. The stigmatized employ an adaptive technique, however, which requires the student to bring together two possibilities. The difference between visibility and obtrusiveness is involved. It is a fact that persons who are ready to admit possession of a stigma (in many cases because it is known about or immediately apparent) may nonetheless make a great effort to keep the stigma from looming large. #RandolphHarris 7 of 24

The individual’s object is to reduce tension, that is, to make it easier for oneself and the others to withdraw covert attention from the stigma, and to sustain spontaneous involvement in the official content of the interaction. However, the means employed for this task are quite similar to those employed in passing-and in some cases identical, since what will conceal a stigma from unknowing persons may also ease matters for those in the know. It is thus that a girl who gets around best on her artificial leg employs crutches or an artful but patently artificial limb when in company. This process will be referred to as covering. Many of those who rarely try to pass, routinely try to cover. One type of covering involves the individual in a concern over the standards incidentally associated with one’s stigma. Thus the visually impaired, who sometimes have a facial disfigurement in the region of the eyes, distinguish among themselves according to whether this is the case of not dark glasses sometimes worn to give voluntary evidence of blindness may at the same time be worn to cover evidence of defacement—a case of revealing unsightedness while concealing unsightliness. #RandolphHarris 8 of 24

The blind, in all conscience, have enough advertisement of their condition without adding a cosmetic factor to it. I can think of nothing that would add so much to the tragedy of a blind person’s position as the feeling that, in the fight to regain one’s vision, one had lost not only the fight but the wholesomeness of one’s appearance as well. Similarly, since blindness ca lead to the appearance of clumsiness, there may occur a special effort to re-learn motor propriety, an “ease and grace of adeptness at all those motions which the sighted World looks upon as ‘normal.’ A related type of covering involves an effort to restrict the display of those failings most centrally identified with the stigma. The most interesting expression of covering, perhaps, is that associated with the organization of social situations. As already suggested, anything which interferes directly with the etiquette and mechanics of communication obtrudes itself constantly into the interaction and is difficult to disattend genuinely. Hence individual with a stigma, especially those with a physical disability, if they are to minimize the obtrusiveness of their stigma, may have to learn about the structure of interaction in order to learn about the lines along which they must reconstitute their conduct. From their efforts, then, one can learn about features of interaction that might otherwise be to much taken for granted to be noted. #RandolphHarris 9 of 24

For example, if the properties are to be maintained, the hard of hearing learn to talk with the degree of loudness that listeners feel is appropriate for the situation, and also to be ready to deal with those junctures during interaction that specifically require good hearing. Frances figured out elaborate techniques to cope with “dinner lulls,” intermissions at concerts, football games, dances, and so on, in order to protect her secret. However, they served only to make her more uncertain, and in turn more cautious, and in turn more uncertain. Thus, Frances had it down pat that at a dinner party she should (1) sit next to someone with a strong voice; (2) if someone asked her a direct question, choke, cough, or get hiccups; (3) take hold of the conversation herself, ask someone to tell a story she had already heard, ask questions the answers to which she already knew. Similarly, the blind sometimes learn to look directly at the speaker even though this looking accomplishes no seeing, for it prevents the blind from staring off into space or hanging the head or otherwise unknowingly violating the code regarding attention cues through which spoken interaction is organized. When it comes to examining the subjective value of a particular trend, the individual oneself will often be eager to volunteer information. #RandolphHarris 10 of 24

One may point out that one’s rebellion and defiance against authority or against anything resembling coercion were necessary and indeed lifesaving, since otherwise one would have been submerged by a dominating parent; that notions of superiority helped or still help to keep one going in the face of one’s lack of self-respect; that one’s detachment or one’s “do not-care” attitude protects one from being hurt. It is true that associations of this kind come forth in a spirit of defense, but they are also revealing. They tell us something about the reasons why the particular attitude was acquired in the first place, thereby showing us its historical value and giving us a better understanding of the individual’s development. However, over and beyond this, they lead the way to an understanding of the present functions of the trend. From the standpoint of therapy these are the functions of prime interests. No neurotic trend or conflict is merely a relic from the past—a habit, as it were, that once established keeps persisting. We can be sure that it is determined by stringent necessities within the existing character structure. The mere knowledge of why a neurotic peculiarity developed originally can only be of secondary value, since what we must change are the forces that operate at present. #RandolphHarris 11 of 24

For the most part, the subjective value of any neurotic position lies in its counterbalancing some other neurotic tendency. A thorough comprehension of these values, therefore, will provide an indication of how to proceed in any particular instance. If, for example, we are aware that an individual cannot relinquish one’s feeling of omnipotence because it permit one to mistake one’s potentialities for realities, one’s glorious projects for actual accomplishments, we shall know that we must examine the extent to which one lives this way in order to ensure oneself against failure, our attention will be directed toward the factors that lead one not only to anticipate failure but to be in constant dread of it. The most important therapeutic step is to bring the individual to see the reverse side of the medal: the incapacitating efforts of one’s neurotic drives and conflicts. Some of this work will have been covered during the preceding steps; but it is essential that the picture be complete in all its detail. Only then will the individual actually feel the need of changing. In view of the fact that every neurotic is driven to maintain he status quo, an incentive powerful enough to outweigh the delaying forces is required. Such an incentive, however, can come only from one’s desire for inner freedom, happiness, and growth, and from the realization that every neurotic difficulty stands in the way of its fulfillment. #RandolphHarris 12 of 24

Thus is one tends toward derogatory self-criticism one must see how his dissipates one’s self-respect and leaves one without hope; how it makes one feel unwanted, compelling one to suffer abuse, which in turn causes one to be vindictive; how it paralyzes one’s incentive and ability to work; how, in order to keep from falling into the abyss of self-contempt, one is forced into defensive attitudes like self-aggrandizement, remoteness from oneself, and feelings of unreality about oneself, so perpetuating one’s neurosis. Similarly, when a particular conflict has become visible during the analytical process, the individual must be made aware of its influence upon one’s life. In the case of a conflict between self-effacing tendencies and a need for triumph, all the cramping inhibition inherent in inverted sadism must be understood. The individual must see how one responds to ever self-effacing move with self-contempt, and with rage at the person before whom one cringes; and how, on the other hand, one responds to every attempt to triumph over someone with horror of oneself and a fear of retaliation. It sometimes happens that an individual, even when one become aware of the whole range of adverse consequences, shows no interest in overcoming the particular neurotic attitude. Instead, the problem seems to fade out of the picture. Almost imperceptibly one shoes it aside and nothing is gained. #RandolphHarris 13 of 24

In view of the fact that one has seen all the harm one inflicts upon oneself, one’s lack of response is remarkable. Nevertheless, unless the analyst is very astute in recognizing this kind of reaction, the individual’s lack of interest may pass unnoticed. The individual takes up another subject, the analyst follows one, until they arrive again at a similar impasse. Only must later will the analyst become away of the fact that the changes that have taken place in the individual are not commensurate with the amount of work done. If the analyst knows that a reaction of this kind can occasionally be expected, one will ask oneself what factor at work within the individual present one from accepting the fact that the particular attitude with its train of harmful consequences must be changed. One’s drive to triumph over the analyst, to frustrate one, to let one make a fool of oneself, may be stronger than one’s self-interest. One’s tendency to externalize may still be so great that in spite of one’s recognition of the consequences one cannot apply the insight to oneself. One’s need to feel omnipotent may still be so strong that even though one sees the consequences as inevitable one marks a mental reservation that one will be able to get around them. #RandolphHarris 14 of 24

One’s idealized image may still be so rigid that one cannot accept oneself with any neurotic attitudes or conflicts. One will then merely rage against oneself and feel that one ought to be able to master the particular difficulty simply because one is cognizant of it. It is important to be aware of these possibilities, because if the factors that choke the individual’s incentive to change are overlooked, the analysis can easily degenerate into mania psycholgica, a psychology for psychology’s sake. Brining the individual to accept oneself under these circumstances constitutes a distinct gain. Even though nothing in the conflict itself has undergone change, one will have a profound sense of relief and will begin to show signs of wanting to disentangle the web in which one is caught. Once this favourable condition for work has been established, changes will soon begin to occur. However, the Lord is trying to help us—all of us—get His gospel deeper in our hearts. We are no expected to find or walk this covenant path alone. We need love and support from parents, other family members, friends, and leaders who are also walking the path. These kinds of relationships take time. Time to be together. Time to laugh, play, learn, and serve together. Time to appreciate each other’s interests and challenges. Time to be open an honest with each other as we strive to be better together. #RandolphHarris 15 of 24

These relationships are one of the primary purposes of father families, quorums, classes, and congregations. They are the foundation for effective ministering. To effectively serve others we must see them through the Heavenly Father’s eyes. Only then can we begin to comprehend the true worth of a soul. Only then can we sense the love that Heavenly Father has for all His children. Seeing others as God does it a gift. I invite all of us to seek for this gift. As our eyes are opened to see, we will also be able to help others see themselves as God does. What will matter most is what others learn from you about who they really are and what they can really become. My guess is that they will not learn it so much from simply lectures. They will get it from feelings of who you are, who you think they might become. Helping others understand their true identity and purpose is one of the greatest gifts we can give. Seeing others and ourselves as God does knits our hearts together in unity and love. With ever-increasing secular forces pulling at us, we need the strength that comes from loving relationships. So as we plan activities, meetings, and other gatherings, let us remember an overarching purpose of these gatherings is to build loving relationships that unite us and help us get the gospel of Jesus Christ deeper in our hearts. #RandolphHarris 16 of 24

Become suspicious of any attempts to make the concept of symbols all-embracing and therefore meaningless. What then is the unsymbolic statemen that makes symbolic knowledge possible? It is that God is being-itself and as such beyond the subject-object structure of everything that is. It is interesting that symbols are irreducible experiences. A symbol does not only point to something else; it also participates in it. One should say that every statement about God is symbolic; but one should add that, inasmuch as it is symbolic, it precisely orients towards a non-symbolic reality immediately experiences. To say that God is the Infinite, or the Unconditional, or Being-itself is no longer presented as a non-symbolic statement. Rather, these terms precisely designate the boundary-line at which both the symbolic and the non-symbolic coincide. The unity we seek is to be one in Christ, to connect ourselves with Him. To connect our hears with Heaven, we need individual spiritual experiences. Those experiences come as the Holy Ghost carries the word and love of God to our mind and heart. This revelation comes through the scriptures, especially the Book of Mormon; through inspired words of living prophets and other faithful disciples; and through the sill, small voice. #RandolphHarris 17 of 24

These words are more than ink on a page, sound waves in our ears, thoughts in our minds, of feelings in our hearts. The word of God is spiritual power. It is truth and light. It is how we hear Him! The word initiates and increases our faith in Christ and fuels within us a desire to become more like the Saviour—that is, to repent and walk the covenant path. A symbol is therefore not a mere sign. A sign points to a meaning with which it has no intrinsic connection. It is an agreed, conventional way of saying something. Highway codes are made of signs, not of symbols. A symbol on the contrary has characteristics that distinguish it from a sign. First, a symbol participates in that which it points. This is a consequence of the fact that it became a symbol in the midst of a revelatory situation. Its association with revelation has lingered, and this makes it still participate in the power of that which was revealed. The “beyond itself” to which it points is no other than the revelation that was then perceived. A second characteristic logically follows: it opens up levels of reality which otherwise are closed for us, namely those levels to which we were raised in the original revelatory experience. Thirdly, it not only opens up dimensions and elements of reality which otherwise remain unapproachable but also unlocks dimensions and elements of our soul which correspond to the dimensions and elements of reality. #RandolphHarris 18 of 24

A revelation would be unperceived, unless we had the capacity to perceive it. And only in the revelatory experience itself do we gauge the depths of our soul. What we call “ecstasy” corresponds to “miracle.” The miracle is the correlation of elements having revelatory power. The ecstasy is the opening of the soul’s depth to the depths of the situation. Fourthly, symbols cannot be produced intentionally. This is a principle of tremendous importance. That a symbol cannot be invented is evident, once it has been defined by its participation in a revelation creates symbols of itself. This is important for defining the function of theology. Theology as such has neither the duty nor the power to confirm or to negate religious symbols. Its task is to interpret them according to theological principles and methods. The theologian cannot discard traditional Christian symbols; that they are symbols and, as such, endowed with divine power, is enough. This cuts to the ground from under much of liberal Protestantism and its rejection of Catholic symbols. Yet the theologian should criticize symbols: one may discover contradictions between symbols. One may also by one’s prophetic insight contribute to the surge of a new revelatory situation out of which new symbols will grow. The condemns the static character which some attribute to Catholic sacramentalism and Catholic theology. #RandolphHarris 19 of 24

Fifthly, symbols, like living beings, grow and die. They grow when the situation is ripe for them, and they die when the situation changes. This seems a difficult point to accept. It creates no problem with respect to artistic or social symbols. With religious symbols, however, a question arises. If these develop from revelatory situations, the revelation that gave them birth will always be a revelation. One may conceive that after years have passed it may have lost some power, that people will no longer fully perceive in what way this particular situation was revelatory. However, the fact will always remain that through these concrete symbols the Ultimate was once perceived. I admit that symbols have become latent and may be revived n favourable circumstances. Yet I maintain that religious symbols can undergo a disintegration, losing their symbolic power. When we choose the most symbolic action or repentance, we choose to change! We allow the Saviour to transform us into the best versions of ourselves. We choose to become more like Jesus Christ. This process of change, fueled by the word of God, is how we connect with Heaven. We must choose repentance for ourselves. The gospel cannot be forced into our hearts. #RandolphHarris 20 of 24

Our Heavenly Father’s goal in parenting is not to have His children do what is right; it is to have His children choose what is right. We do this by receiving the word of God through the Holy Ghost and allowing Christ to change us into the best various of ourselves. “And now, behold, my brethren, as I said unto you that I would prophesy, behold, this is my prophecy—that the things which this prophet Zenos spake, concerning the house of Israel, in the which he likened them unto a tame olive tree, must surely come to pass. And the day that he shall set his hand again the second time to recover his people, is the day, yea, even the last time, that the servants of the Lord shall go forth in his divine power, to nourish and prune his vineyard; and after that the end soon cometh. And how blessed are they who have labored diligently in his vineyard; and how cursed are they who shall be cast out into their own place! And the World shall be burned with fire. And how merciful is our God unto us, for he remembereth the house of Israel, both roots and branches; and he stretches forth his hands unto them all the day long; and they are a stiffnecked and a gainsaying people; but as many as will not harden their hearts shall be saved in the kingdom of God. #RandolphHarris 21 of 24

“Wherefore, my beloved brethren, I beseech of your in words of soberness that ye would repent, and come with full purpose of heart, and cleave unto God as he cleaveth unto you. And while his arm of mercy is extended towards you in the light of the day, harden not your hearts. Yea, today, if ye will hear his voice, harden not your hearts; for why will ye die? For behold, after ye have been nourished by the good word of God all the day long, will ye bring forth evil fruit, that ye must be hewn down and cast into the fire? Behold, will ye reject these words? Will ye reject the words of the prophets; and will ye reject all the words which have been spoken concerning Christ, after so many have spoken concerning him; and deny the good word of Christ, and the power of God, and the gift of the Holy Spirit, and make a mock of the great plan of redemption, which hath been laid for you? Know ye not that if ye will do these things, that the power of redemption and resurrection, which is in Christ, will bring you to stand with shame and awful guilt before the bar of God? And according to the power of justice, for justice cannot be denied, ye must go away into that lake of fire and brimstone, whose flames are unquenchable, and whose smoke ascendeth up forever and ever, which lake of fire and brimstone is endless torment. #RandolphHarris 22 of 24

“O then, my beloved brethren, repent ye, and enter in at the strait gate, and continue in the way which is narrow, until ye shall obtain eternal life. O be wise; what can I say more? Finally, I bid you farewell, until I shall meet you before the pleasing bar of God, which bar striketh the wicked with awful dread and fear. Amen,” reports Jacob 6.1-13. What a blessing, or what a praise, or what thanksgiving, can we render to Thee, O God, the Lover of humans, for that when we were cast away by the doom of death, and drowned in the depth of sin, Thou hast granted us freedom, and bestowed on us this immortal and Heavenly food, and manifested to us this Mystery hid from ages and generations? Grant us to understand this Thy supreme act of mercy, and the greatness of Thy benignity and Fatherly care for us. Heavenly Father, Thou has placed me in the church which Thy Son purchased by his own blood. Add grace to grace that I may live worthy of my vocation. I am a voyager across life’s ocean; safe in Heaven’s ark, may I pass through a troubled World into the harbour of eternal rest. I am a tree of the vineyard thou hast planted. Grant me not to be barren, with worthless leaves and wild grapes; prune me of useless branches; water me with dews of blessing. I am part of the Lamb’s bride, the church. #RandolphHarris 23 of 24

Please help me to be true, faithful, chaste, loving, pure, devoted; let no strong affection wantonly dally with the World. May I live high above a love of things temporal, sanctified, cleansed, unblemished, hallowed by grace, Thy love my fullness, Thy glory my joy, Thy precepts, my pathway, Thy cross my resting place. My heart is not always a flame of adorning love, but, resting in Thy Son’s redemption, I look forward to the days of Heaven, where no languor shall oppress, no iniquities chill, no miss of unbelief dim the eye, no zeal ever tires. Father, these thoughts are the stay, prop, and comfort of my soul. We want to live a life with Christ deep in our hearts, and engaged in our time and talents. If you choose to, if you want to, you can be a big part of something big, something grand, something majestic! You are among the best the Lord has ever sent to this World. You have the capacity to be smarter and wiser and have more impact on the World than any previous generations! God loves you. We are His people, engaged together in His holy work. We will see the Restoration move forward to its ultimate purpose, the redemption of Israel and the establishment of Zion, where Christ will reign as King of Kings. I testify that God continues to do all things necessary to prepare His people for that day. May we see His glorious work as we al strive to come unto Christ. #RandolphHarris 24 of 24

Cresleigh Homes

Why do we love @HUBApts kitchens so much? Their streamlined design and modern color palette make us want to cook all day, every day. And we are loving it! https://sites.google.com/fpimgt.com/hubvirtualtours/home4

Please lead us not into temptation, since we have been partkers of the holy Body and precious Blood. And we thank Thee that Thou hast made us meet communicants of the Mystery of glory and holiness which passeth all understandings.

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Well, if I Called the Wrong Number, Why Did You Answer the Phone?

May 12, 2020 12:36 am

All happy families resemble one another, each unhappy family is unhappy in its own way. The aim of education should be to convert the mind into a living fountain and not a reservoir. That which is filled by merely pumping in, will be emptied by pumping out. A social condition is commonly the result of circumstances, sometimes of laws, oftener still of these two causes united; but wherever it exists, it may justly be considered as the source of almost all the laws, the usages, and the ideas, which regulate the conduct of nations: whatever it does not produce, it modifies. It is, therefore, necessary, if we would become acquainted with the legislation and the manners of a nation, to begin by the study of its social condition. The striking characteristic of the social condition the Anglo-Americans is its essential democracy. The first Emigrants of New England.—Their Equality.—Aristocratic Laws introduced in the South.—Period of the Revolution.—Change in the Law of Descent.—Effects produced by this Change.—Democracy carried to its utmost Limits in the new States of the West.—Equality of Education. Many important observations suggest themselves upon the social condition of the Anglo-Americans; but there is one which takes precedence of all the rest. The social condition of the Americas is eminently democratic; this was its character at the foundation of the colonies, and is still more strongly marked at the present day. #RandolphHarris 1 of 19

Great equality existed among the emigrants who settled on the shores of New England The germe of aristocracy was never planted in that part of the Union. The only influence which obtained there was that of intellect; the people were used to reverence certain names as the emblems of knowledge and virtue. Some of their fellow-citizens acquired a power over the rest which might truly have been called aristocratic, if it had been capable of invariable transmission from father to son. This was the state of things to the east of the Hudson: to the southwest of that river, and in the direction of the Floridas, the case was different. In most of the states situated to the southwest of the Hudson some great English proprietors had settled, who had imported with them aristocratic principles and the English law of descent. I have explained the reasons why it was impossible ever to establish a powerful aristocracy in America; these reasons existed with less force to the south west of the Hudson. In the south, one man, assisted by enslaved people, could cultivate a great extent of country: it was therefore common to see rich landed proprietors. However, their influence was not altogether aristocratic as that term is understood in Europe, since they possessed no privileges; and the cultivation of their estates being carried on by slaves, they had no tenants depending on them, and consequently no patronage. #RandolphHarris 2 of 19

Still, the great proprietors south of the Hunsdon constituted a superior class, having ides and tastes of its own, and forming the center of political action. This kind of aristocracy sympathized with the body of the people, whose passions and interests it easily embraced; but it was too weak and too short-lived to excite either love or hatred for itself. This was the class which headed the insurrection in the south, and furnished the best leaders of the American revolution. At the period of which we are now speaking, society was shaken to its center: the people, in whose name the struggled had taken place, conceived the desire of exercising the authority which it had acquired; its democratic tendencies were awakened; and having thrown off the yoke of the mother-country, it aspired to independence of every kind. The influence of individuals gradually ceased to be felt, and custom and law untied together to produce the same result. However, the law of descent was the last step to equality. I am surprised that ancient and modern jurists have attributed to this law a greater influence on human affairs. I understand by the law of descent all the laws whose principal object it is to regulate the distribution of property after the death of its owner. The law of entail is of this number: it certainly prevents the owner from disposing of one’s possession before one’s death; but this is solely with a view of preserving them entire for the heir. #RandolphHarris 3 of 19

It is true that these laws belong to civil affairs: but they ought nevertheless to be placed at the head of all political institutions; for, while political laws are only the symbol of a nation’s condition, they exercise an incredible influence upon its social state. They have, moreover, a sure and uniform manner of operating upon society, affecting, as it were, generations yet unborn. Through their means humans acquire a kind of preternatural power over the future lot of their fellow-creatures. When the legislator has once regulated the law of inheritance, one may rest from one’s labour. The machine once put in motion will go on for ages, and advance, as if self-guided, toward a given point. When framed in a particular manner, this law unites, draws together, and advance, as if self-guided, toward a given point. When framed in a particular manner, this law unites, draws together, and vests property and power in a few hands: its tendency is clearly aristocratic. On opposite principles its action is still more rapid; it divides, distributes, and disperses both property and power. Alarmed by the rapidity of its progress, those who despair of arresting its motion endeavour to obstruct by difficulties and impediments; they vainly seek to counteract its effect by contrary efforts; but it gradually reduces or destroys every obstacle, until by its incessant activity the bulwarks of the influence of wealth are grounded down to the fine and shifting sand which is the basis of democracy. #RandolphHarris 4 of 19

When the law of inheritance permits, still more when it decrees, the equal division of a father’s property among all his children, its effects are of two kinds: it is important to distinguish them from each other, although they tend to the same end. In virtue of law of partible inheritance, the death of every proprietor brings about a kind of revolution in property: not only do one’s possessions change hands, but their very nature is altered; since they are parceled into shares, which become smaller and smaller at each division. This is the direct, and, as it were, they physical effect of the law. It follows, then, that in countries where equality of inheritance is established by law, property, and especially landed property, must have a tendency to perpetual diminution. The effects, however, of such legislation would only be perceptible after a lapse of time, if the law was abandoned to its own working; for supposing a family to consist of two children (and in a country peopled as France is, the average number is not above three), these children, sharing among them the fortune of both parents, would not be poorer than their father or mother. However, the law of equal division exercises its influence not merely upon the property itself, but it affects the minds of the heirs, and brings their passion into play. These indirect consequences tend powerfully to the destruction of large fortunes, and especially of large domains. #RandolphHarris 5 of 19

Among the nations whose law of descent is founded upon the right of primogeniture, landed estates often pass from generation to generation without undergoing division. The consequence of which is, that family feeling is to a certain degree incorporated with the estate. The family represents the estate, the estate the family; whose name, together with its origin, its glory, its power, and its virtues, is thus perpetuated in an imperishable memorial of the past, and sure pledge of the future. When the equal partition of property is established by law, the intimate connexion is destroyed between the family feeling and the preservation of the paternal estate; the property ceases to represent the family; for, as it must inevitably be divided after one or two generations, it has evidently a constant tendency to diminish, and must in the end be completely dispersed. The sons of the great landed proprietor, if they are few in number, of it fortune befriend them, may indeed entertain the hope of being as wealthy as their father, but not that of possessing the same property as he did; their riches must necessarily be composed of elements different from his. Now, from the moment when you divest the land-owner of that interest in the preservation of his estate which he derives from association, from tradition, and from family pride, you may be certain that sooner or later he will dispose of it; for there is a strong pecuniary interest in favour of selling, as floating capital produces higher interest than real property, and is more readily available to gratify the passions of the moment. #RandolphHarris 6 of 19

Great landed estates which have once been divided, never come together again; for the small proprietor draws from his land a better revenue in proportion, than the large owner does from his; and of course he sells it at a higher rate. (I do not mean to say that the small proprietor cultivates his land better, but he cultivates I with more ardour and care; so that he makes up by his labour for his want of skill.) The calculations of gain, therefore, which decided the rich man to sell his domain, will still more powerfully influence him against buying small estates to unite them into a large one. What is called family pride is often founded upon an illusion of self-love. A man wishes to perpetuate and immortalize himself, as it were, in his great-grandchildren. Where the esprit de famille ceases to act, individual selfishness comes into play. When the idea of family becomes vague, indeterminate, and uncertain, a man thinks of his present convenience; he provides for the establishment of the succeeding generation, and no more. Either a man gives up the idea of perpetuating his family, or at any rate he seeks to accomplish it by other means than that of a landed estate. Thus not only does the law of partible inheritance render it difficult for families to preserve their ancestral domains entire, but it deprives them of the inclination to attempt it, and compels them in some measure to co-operate with the law in their own extinction. #RandolphHarris 7 of 19

The law of equal distribution proceeds by two methods: by acting upon things, it acts upon persons; by influencing persons, it affects things. By these means the law succeeds in striking at the root of landed property, and dispersing rapidly both families and fortunes. (Land being the most stable kind of property, we find, from time to time, rich individuals who are disposed to make great sacrifices in order to obtain it, and who willingly forfeit a considerable part of their income to make sure of the rest. However, these are accidental cases. The preference for landed property is no longer found habitually in any class but among the poor. The small land-owner, who has less information, less imagination, and fewer passion, than the great one, is generally occupied with the desire of increasing his estate; and it often happens that by inheritance, by marriage, or by the chances of trade, he is gradually furnished with the means. Thus, to balance the tendency which leads men to divide their estates, there exists another, which incites them to add to them. This tendency, which is sufficient to prevent estates from being divided ad infinitum, is not strong enough to create great territo rial possessions, certainly not to keep them up in the same family.) Most certainly it is not for us, Frenchmen of the nineteenth century, who daily behold the political and social changes which the law of partition is bringing to pass, to question its influence. #RandolphHarris 8 of 19

It is perpetually conspicuous in our country, overthrowing the walls of our dwellings and removing the landmarks of our fields. However, although it has produced great effects in France, must still remains for it to do. Our recollections, opinions, and habits, present powerful obstacles to progress. In the Untied States of America it has nearly completed its work of destruction, and there we can best study its results. The English laws concerning the transmission of property were abolished in almost all the states at the time of the revolution. The law of entail was so modified as not to interrupt the free circulation of the property. The first having passed away, estates began to be parceled out; and the change became more and more rapid with the progress of time. At this moment, after a lapse of little more than sixty years, the aspect of society is totally altered; the families of the great landed proprietors are almost all commingled with the general mass. In the state of New York, which formerly contained many of these, there are but two who still keep their heads above the stream; and they must shortly disappear. The sons of these opulent citizens have become merchants, lawyers, or physicians. Most of them have lapsed into obscurity. The last trace of hereditary tanks and distinctions is destroyed—the law of partition has reduced all to one level. #RandolphHarris 9 of 19

I do not mean that there is any deficiency of wealthy individuals in the United States of America; I know of no country, indeed, where the love of money has taken stronger hold on the affections of men, and where a profounder contempt is expressed for the theory of the permanent equality of property. However, wealth circulates with inconceivable rapidity, and experience shows that it is rare to find two succeeding generations in the full enjoyment of it. This picture, which may perhaps be thought overcharged, still gives a very imperfect idea of what is taking place in the new states of the west and southwest. At the end of the last century a few bold adventurers began to penetrate into the valleys of the Mississippi, and the mass of the population very soon began to move in that direction: communities unheard of till then were seen to emerge from their wilds: states, whose names were not in existence a few years before, claimed their place in the American Union; and in the western settlements we may behold democracy arrived at its utmost extreme. In these states, founded off hand, and as it were by chance, the inhabitants are but of yesterday. Scarcely known to one another, the nearest neighbours are unaware of each other’s history. #RandolphHarris 10 of 19

In this part of the American continent, therefore, the population has not experienced the influence of great names and great wealthy, not even that of natural aristocracy of knowledge and virtue. None are there to wield that respectable power which men willingly grant to the remembrance of a life spent in doing good before their eyes. The new states of the west are already inhabited; but society has no existence among them. It is not only the fortunes of men which are equal in America; even their acquirements partake in some degree of the same uniformity. I do not believe there is a country in the World where, in proportion to the population, there are so few uninstructed, and at the same time so few learned individuals. Primary instruction is within the reach of everybody; superior instruction is scarcely to be obtained by any. This is not surprising; it is in fact the necessary consequence of what we have advanced above. Almost all the Americans are in easy circumstances, and can therefore obtain the first elements of human knowledge. In America there are comparatively few who are rich enough to live without a profession. Every profession requires an apprenticeship, which limits the time of instruction to the early years of life. At fifteen they enter upon their calling, and thus their education ends at the age wen ours begins. #RandolphHarris 11 of 19

Whatever is done afterward, is with a view to some special and lucrative object; a science is taken up as a matter of business, and the only branch of it which is attended to is such as admits of an immediate practical application. What is meant by the remark, that “at fifteen they enter upon a career, and thus their education is very often finished at the epoch when ours commences,” is not clearly perceived. Our professional men enter upon their course of preparation for their respective professions, wholly between eighteen and twenty-one years of age. Apprentices to trades are bound out, ordinarily, at fourteen, but what general education they receive is after that period. Previously, they have acquired the mere elements of reading, writing, and arithmetic. However, it is supposed there is nothing peculiar to America, in the age at which apprenticeship commences. In England, they commence at the same age, and it is believed that the same thing occurs throughout Europe. It is feared that the author has not expressed himself with his usual clearness and precision. In American most of the rich men were formerly poor: most of those who now enjoy leisure were absorbed in business during their youth; the consequences of which is, that when they might have had a taste for study they had no time for it, and when the time is at their disposal they have no longer the inclination. #RandolphHarris 12 of 19

There is no class, then, in America in which the taste for intellectual pleasures is transmitted with hereditary fortune and leisure, and by which the labours of the intellect are held in honour. Accordingly there is an equal want of the desire and the power of application to these objects. A middling standard is fixed in America for human knowledge. All approach as near to it as they can; some as they rise, others as they descend. Of course, an immense multitude of persons are to be found who entertain the same number of ideas on religion, history, science, political economy, legislation, and government. The gifts of intellect proceed directly from God, and man cannot prevent their unequal distribution. However, in consequence of the state of things which we have here represented, it happens, that although the capacities of men are widely different, as the Creator has doubtless intended they should be, they are submitted to the same method of treatment. In American the aristocratic element has always been feeble from its birth; and if at the present day it is not actually destroyed, it is at any rate so completely disabled that we can scarcely assign to it any degree of influence in the course of affairs. #RandolphHarris 13 of 19

The democratic principle, no the contrary, has gained so much strength by time, by events, and by legislation, as to have become no only predominant but all-powerful. There is no family or corporate authority, and it is rare to find even the influence of individual character enjoy any durability. American, then, exhibits in her social state a most extraordinary phenomenon. Men are there seen on a greater equality in point of fortune and intellect, or in other words, more equal in their strength, than in any other country of the World, or, in any age of which history has preserved the remembrance. The political consequences of such a social condition as this are easily deducible. It is impossible to believe that equality will not eventually find its way into the political World as it does everywhere else. To conceive of men remaining forever unequal upon one single point, yet equal on all others, is impossible; they must come in the end to be equal upon all. Now I know of only two methods of establishing equality in the political World: Every citizen must be put in possession of one’s rights, or rights must be granted to no one. For nations which have arrived at the same stage of social existence as the Anglo-Americans, it is therefore very difficult to discover a medium between the sovereignty of all and the absolute power of one person: and it would be vain to deny that social condition which I have been describing is equally liable to each of these consequences. #RandolphHarris 14 of 19

There is, in fact, manly and lawful passion for equality, which excites men to wish all to be powerful and honoured. This passion tends to elevate the humble to the rank of the great; but there exists also in the human heart a depraved taste for equality, which impels the weak to attempt to lower the powerful to their own level, and reduces men to prefer equality in slavery to inequality with freedom. Not that those nations whose social conditions is democratic naturally despise liberty; on the contrary, they have an instinctive love of it. However, liberty is not the chief and constant object of their desires; equality is their idol: they make rapid and sudden efforts to obtain liberty, and if they miss their aim, resign themselves to their disappointment; but noting can satisfy them excent equality, and rather than lose it they resolve to perish. On the other hand, in a sate where the citizens are nearly on an equality, it becomes difficult for them to preserve their independence against the aggressions of power. No one among them being strong enough to engage singly in the struggle with advantage, nothing but a general combination can protect their liberty: and such a union is not always to be found. From the same social position, then, nations may derive one or the other two great political results; these results are extremely different from each other, but they may both proceed from the same cause. #RandolphHarris 15 of 19

The Angelo-Americans, are the first who, having been exposed to this formidable alternative, have been happy enough to escape the dominion of absolute power. They have been allowed by their circumstances, their origin, their intelligence, and especially by their moral feeling, to establish and maintain the sovereignty of the people. Isaiah speaks messianically—the people in darkness will see a great light—unto us as a child is born—he will be the Prince of Peace and will reign on David’s throne—compare Isaiah 9. About 559-545 Before Christ. “Nevertheless, the dimness shall not be such as was in her vexation, when at first he lightly afflicted the land of Zebulun, and the land of Naphtali, and afterwards did more grievously afflict by the way of the Red Sea beyond Jordan in Galilee of the nations. The people that walked in darkness have seen a great light; they that dwell in the land of the shadow of death, upon them hath the light shined. Thou hast multiplied the nation, and increased the joy—they joy before Thee according to the joy in harvest, and as men rejoice when they divide the spoil. For thou hast broke the yoke of his burden, and the staff of his shoulder, the rod of his oppressor. For every battle of the warrior is with confused noise, and garments rolled in blood; but this shall be with burning and fuel of fire. #RandolphHarris 16 of 19

“For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder; and his name shall be called, Wonderful, Counselor, The Mighty God, The Everlasting Father, The Prince of Peace. Of the increase of government and peace there is no end, upon the throne of David, and upon his kingdom to order it, and to establish it with judgment and with justice from henceforth, even forever. The zeal of the Lord of Hosts will Perform this. The Lord sent his word unto Jacob and it hath lighted upon Israel. And all the people shall know, even Ephraim and the inhabitants of Samaria, that say in the pride and stoutness of heart: the bricks are fallen down, but we will build when hewn stones; the sycamores are cut down, but we will change them into cedars. Therefore the Lord shall set up the adversaries of Rezin against him, and join his enemies together; the Syrians before and the Philistine behind; and they shall devour Israel with open mouth. For all this his anger is not turned away, but his hand is stretched out still. For the people turneth not unto him that smiteth them, neither do they seek the Lord of Hosts. Therefore will the Lord cut off from Israel head and tail, branch and rush in one day. The ancient, he is the head; and the prophet that teacheth lies, he is the tail. For the leaders of this people cause them to err; and they that are led of them are destroyed. #RandolphHarris 17 of 19

“Therefore the Lord shall have no joy in their young men, neither shall have mercy on their fatherless and widows; for every one of them is a hypocrite and an evildoer, and every mouth speaketh folly. For all this his anger is not turned away, but his hand is stretched out still. For wickedness burneth as the fire; it shall devour the briers and thorns, and shall kindle in the thickets of the forests, and they shall mount up like the lifting up of smoke. Through the wrath of the Lord of Hosts is the land darkened, and the people shall be as the fuel of the fire; no person shall spare one’s brother. And one shall snatch on the right hand and be hungry; and one shall eat on the left hand and they shall not be satisfied; they shall eat every person the flesh of one’s own arm—Manasseth, Ephraim; and Ephraim, Manasseh; they together shall be against Judah. For all this his anger is not turned away, but his hand is stretched out still,” 2 Nephi 19.1-21. O Life-Giving Master, and Bestower of good things, Who hast given unto people the blessed Hope of everlasting life, our Lord Jesus Christ; grant us to perform this Divine service unto Thee in holiness, that we may enjoy the blessedness to come; and being evermore guarded by Thy power, and guided into the light of truth, may continually render unto Thee all glory and thanksgiving. #RandolphHarris 18 of 19

Gracious God, my heart praises Thee for the wonder of Thy love in Jesus; He is Heaven’s darling, but is for me the incarnate, despised, rejected, crucified sin-bearer; in him Thy grace has almost out-graced itself, in him Thy love to rebels has reached its height; O to love Thee with a love like this! My heart is locked, let Thy love be the master key to pen it; O Father, I adore Thee for Thy great love in the gift of Jesus, O Jesus, I bless Thee for resigning Thy life for me, O Holy Spirit, I thank Thee for revealing to me this mystery; Great God, let Thy Son see in me the travail of His soul! Please bring me away from my false trusts to rest in Him, and Him only. Let me no be so callous to his merit as not to love him, so indifferent to His blood as not to desire cleansing. Lord Jesus, Master, Redeemer, Saviour, come and take entire possession of me; this is Thy right by purchase. In the arms of love enfold and subdue my willful spirit. Take, sanctify, use my every faculty. I am not ashamed of my hope, nor has my confidence led me into confusion. I trusted in Thee regarding my innumerable sins, and Thou hast cast them behind my back. When evils encompassed me, I trusted in Thee, and Thou broughtest me out into a wealthy place. I trusted in Thee in an hour of distress, and Thou didst not fail me, though faith trembled. O God of the eternal choice, O God of the restored possession purchased on the tree, O God of the effectual call, Father, Son, Holy Spirit, I adore Thy Glory, honour, majesty, power, dominion forever. #RandolphHarris 19 of 19

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April 21, 2020 12:59 am

Enjoy your own company. Learn to welcome solitude and work on your own inner being—your character. Solitude allows you opportunity to think deep thoughts. To think about where you have been. To think about where you are going. To think about why you feel so strongly about certain issues. To think about how different your values are from those other people you know. To think about wat all people have in common. To question yourself about why you cling to bad habits. To praise yourself for your strengths. To challenge yourself to follow your dreams. Reflection and solitude feed the soul. Again, all you have to do is pause to rest. Nature herself, when we let her, will take care of everything else. It is our impatience that spoils things. Perhaps we can come a little closer to the nature of memory by looking at it in the company of its traditional associates, common sense and imagination. The internal senses, as the are called, are distinguished from the external senses. They are three in number: common sense, memory, and imagination. The common sense was the faculty that unified the data of the external or special senses. Each sense did what is “proper” to it, the eye seeing, the ear hearing, and the like. What was “common” to disparate sensations was organized into a whole by the common sense. The result was a shape or figure of an object. #RandolphHarris 1 of 19

Common sense also gave meaning to successive affective aspects of experiences, such as pleasure and pain, and oragnised experience into things to be pursued and things to be avoided. To some philosophers, notably Avicenna, the evaluation of sensory experience was distinctive enough to furnish evidence of a separate power, the estimative faculty. The common sense moreover, supplied the dimensions of consciousness or awareness of experience. No sense was aware of its own activity, but the common sense identified the work of each sense. Hence, one “knew” that one as subject was undergoing or “receiving” the experience. In brief, common sense was the receiver, organizer, and evaluator of stimuli from the special senses. In the vocabulary of Schoolmen, its products were the “common sensibles,” as St. Thomas Aquinas said, or in modern parlance, perceptions. Its work dealt with the realities of concrete, everyday experience. In the system of communication among things mental and sensory, the common sense passed along its products to the memory for storage. The basic material of memory, then, was held to be a first-level classification of experience—possibly one could say, first-level abstraction—that in character was much closer to the World of the senses than to the life of the intellect. #RandolphHarris 2 of 19

The imagination as an internal sense was the sole faculty having the power to handle images in the absence of the stimulation that originally gave rise to them. A person might look at London Bridge and go on about one’s business. Later one’s visions of it were the work of the imaginative faculty, imagination. It also made images of its own and in this, its creative role, it was often called fancy. In its reproductive capacity, say imagining London Bridge in the absence of the object, was the imagination responsible for recall or was the memory? Some theorizers, Descartes for example, held that common sense acted like a seal and impressed shapes on the imagination, which retained them, at least for a time. If imagination remembered the shapes of things and recalled them, did memory in its proper role have nothing to do with images? Believers in Galen would quote him: “that part of the soul which imagineth, whatsoever the same may be, seemeth to be the selfe that also remembereth.” Followers of Aristotle maintained that sense images go directly to the imagination which transmits them to the memory. There they are kept until wanted, whereupon the imagination returns and scans the record, behaving much like a person who writes something, lays it aside, and returns to read. In this account, some of the stuff of memory included images. #RandolphHarris 3 of 19

As the retentive faculty, memory also stored the products of the understanding and reason. These products were much more abstract than those of common sense and imagination, ranging from the less abstract forms only slightly removed from the sensory levels of experience to the highest abstractions humans were aware of when they thought in terms mathematical, philosophical, and theological. It seems clear, then that, memory is the recorder, the storehouse, the treasury, of a human’s entire experience. However, it is not clear whether memory is held to be solely, or even primarily, responsible for recall and recollection. Especially in recovering and reinstituting a particular image from the past, one’s imagination seemed to be chiefly involved in the effort and to be doing much of the remembering. In the seventeenth century keen analysts of human nature were less ready then Schoolmen to draw neat borderlines among the psychological functions. When we assert that the senses respond to individuals only, that individuals pass entire into the memory, that individuals are impressions and images, we are implying that the end product of sensory activity is an image of a particular object—the sensory counterpart of a particular tree, a musical note, a spoken word. #RandolphHarris 4 of 19

Sense experience involves selection and rejection among stimuli emanating from objects—and that is all. The forms and shapes of things are part of the data presented to the senses. The sense do not interpret their own movements. Whatever the object of sensation, the object produces, in so far as it can, a likeness and image of itself, in imitation of incorporeal and spiritual nature. However, the immaterial copy of a material object was not merely that of a particular shape; upon it was impressed the species of the object as well. So what went into the memory whole was the shapes and species of things. The memory records the species of things, as a good register, ready when called for by the imagination and reason. Among human’s faculties we find no place for a common sense. We never use the term, nor do we allude to it. We never speak of common sensibles. Do we attribute any of the functions to this faculty to memory? As we have remarked, we give to memory the task of evaluating sense experience, because secondary objects—sense images—please or displease but in memory. Possibly this is another way of saying that the affective and emotional aspects of experience are stored in memory and that in the storehouse through some process of association they become guides to decision and conduct. #RandolphHarris 5 of 19

We seem to have found no spot for an estimative faculty. This power, responsible for evaluating sense-bound or practical experience as distinct from intellectual or contemplative activity, sometimes has another name, the cogitative faculty. The French Academie, for example, takes note of those who recognize a knowing soule. All beings who possess this power are not sensitive creatures merely, but show a certain virtue and vigour, as of cogitation, of knowledge and memorie, that they may have skill to preserve their life, and know how to guide and govern themselves according to their natural inclination. A cogitative power so understood must not be confused with Bacon’s vis cogitiva, a power of thought fundamental to the functioning of all of human’s faculties. The passage in which Bacon announces that thinking goes on whenever humans exercise any of their faculties is important to us here in two ways. First, the distinction drawn among the mental faculties are broad ones in which Bacon is thinking in terms of genus and species. The genus of mental life is vis cogitiva; the species can be considered as memory, imagination, reason and the will and affections. On this basis, the faculties share in an activity that is substantial, not merely formal. #RandolphHarris 6 of 19

The faculties can be designated in part by noting their most general manifestations. Indeed, in the passage under scrutiny, reason is taken broadly enough to include understanding, as it does when Bacon, classifying all knowledge in sweeping terms, relates philosophy to reason. Second, in employing broad language Bacon assigns to memory the functions of remembering and recollecting. It is evident that to him memory was something more than a repository of experience. In the human being, memory referred to a kind of thinking, possible only because experience of all sorts and from all sources of stimulation could be both retained and recalled. The material of memory came from other kinds of thinking. At the higher levels of organized behaviour, the materials were products of understanding, reason, and will; at the lower levels of behaviour they were the experiences of the special sense, the affections, and the appetite. Among the qualities of affective states as they relate to memory were the pleasant and unpleasant. These became the guides to future action; they gave meaning to expectation. In the middle of things, as it were, was imagination. This faculty not only created images of its own and revived sense images but translated abstract thought into objects of sense. These, too, were engraved in memory, and on demand of the other faculties they were summoned up again. #RandolphHarris 7 of 19

In recognizing an art of memory and placing it among the intellectual arts, Bacon was doubtless well aware that reasoning must presuppose memory. Reason typically isolates items of experience, analyzes them, and combines them into statements and patterns of which the classic examples are deduction, induction, and analogy. Such intellectual activity is reducible to separate, sequential operations. Each must be held in mind until the full pattern is completed. So memory is involved in reasoning. It is no merely evident in each insane of reasoning, but it also provides a storehouse of materials upon which the intellect can draw whenever it wishes. On these matters Edward Reynolds, a near contemporary of Bacon’s, is more explicit. Memory “preserveth” each separate act of the understanding “until a through [sic] concoction be wrought; so proportionably is the Faculty of Memory given to Reason, as a meanes to consolidate and enrich it.” In retaining experience, memory remembers not only the species of things brought to it by the senses, but it functions as “Consors & co-operatrix Rationis…a joynt-worker in the operations of Reason; which the Latins call Reminiscentia, or Recordatio; including some acts of the Understanding: Which is a reviewing, or (as we speake) a calling to minde of former objects, by discourse, or rationall searching for them.” #RandolphHarris 8 of 19

The dependence of intellectual life upon memory led Aristotle, so Reynoldes reminded his readers, to regard remembrance as the remote ground of all the arts. Hobbes also linked memory to the retention of sense experience and to the “cause” and “coherence” of thoughts or conceptions. Sense always had “some memory adhering to it.” Certain sequences or coherences of thought, called reminiscence, experience, and expectation, were the chief manifestation of memory. It is somewhat surprising to find that Bacon has nothing to say about the physiological basis of memory. Another near contemporary of Bacon’s Sir Kenelm Digby, tried to explain remembrance by postulating vibratory, undulatory behaviour of atom-like particles in a “liquid vaporous” substance. The movements were analogous to those of musical sounds. Similar and simultaneous movements reinforced each other. A particular movement long at rest was revived by a similar undulatory motion. However, Bacon’s interest in the phenomena of recall, the art of memory, and the general nature of the faculty did not lead him int physiological speculations. In sum, Bacon regarded memory as a human’s power of recording and recalling their experience. It received and stored images from the external senses and it organized the affective accompaniments of sensory life in ways that made them meaningful guides to action. #RandolphHarris 9 of 19

In common with human’s other faculties memory at work appeared to be thinking; hence, remembering was memory at work appeared to be thinking; hence, remembering was memory thinking. Memory kept the records of human’s analytical, critical, and imaginative thinking which in its symbolic and imageful garb was peculiarly the work of understanding, reason, and imagination. It not only kept the intellectual record; it was essential to its making. If they were to reason at all, humans had to remember. In reflecting on memory and its relationship to other faculties, one becomes aware of two striking, possibly unique, features. The explanation of human’s behaviour is being managed without recourse to as many “entities” and divisions of the soul as was the usual practice. The soul customarily had at least three parts or levels of being: vegetative, sensible, and rational. This vocabulary was abandoned by Bacon. The sensible soul was usually divided into two parts: the external or special senses, and the internal senses. Human’s internal sensory powers had numbered as many as seven, although common practice in the seventeenth century reduced the number to three: common sense, memory, and imagination. Bacon eliminated the common sense. As a result—or perhaps the cause—of the reduction in the number of human’s parts, a second important feature becomes evident. #RandolphHarris 10 of 19

Human’s sensory functions are closely associated with their intellectual functions, and vice versa. Bacon found that the faculties overlapped in their operations and that it was impossible to fix precise boundaries. The operations were often mutually dependent and the communication direct. Yet a rational act or a memorative act could be recognized as such, and hence was subject to study and improvement, without knowing exactly where reason began and memory left off. The operations of the faculties were very different, yet they closely linked and so near neighboured that they could be discerned separately: the understanding cannot work without the memory being present, representing unto the same the figures and fantasies agreeable thereunto, it behooved that the understanding part busy itself in beholding the phantasms, and that the understanding part busy itself in beholding the phantasms, and that the memory cannot do it, if the imagination do not accompany the same we shall easily understand, that all the powers are united in every several ventricle [of the brain], and that the understanding is not solely in the one, nor the memory solely in the other, nor the imagination in the third..but that this union of powers is accustomably made in human’s body [as is the union of the four natural abilities: digestive, retentive, attractive, and expulsive. #RandolphHarris 11 of 19

As we first turned away from God in our thoughts, so it is in our thoughts that the first movements toward the renovation of the heart occurs. Thoughts are the place where we can and must begin to change. There the light of God first begins to move upon us through the word of Christ, and there the divine Spirit begins to direct our will to more and more thoughts that can provide the basis for choosing to realign ourselves with God and his way. The ultimate freedom we have as human beings is the power to select what we will allow or require our minds to dwell upon. We are not totally free in this respect. However, we do have great freedom here, and even though “dead in trespasses and sins,” we still have the ability and responsibility to try to retain God in our knowledge—if only in an inadequate and halting manner. And those who do so will surely makes progress toward him; for if we truly do seek God as best we can, he, who always knows what is really in our hearts, will certainly make himself known to us. It is because of this fact that we always remain responsible before God, even though we are spiritually dead. By “thoughts” we mean all of the ways in which we are conscious of things. That includes our memories, perceptions, and beliefs, as well as what we would ordinarily refer to when we say “I thought of you yesterday,” or “I was just thinking of our meeting tomorrow.” #RandolphHarris 12 of 19

Now clearly, our thoughts are one of the most basic sources of our life. They determine the orientation of everything we do and evoke the feelings that frame our World and motivate our actions. Interestingly, you cannot evoke thoughts by feeling a certain way, but you can evoke and to some degree control feelings a certain way, but you can evoke and to some degree control feelings by directing your thoughts. Our power over thoughts is of great and indispensable assistance in directing and controlling our feelings, which themselves are not directly under the guidance of our will. We cannot just choose our feelings. Our ability to think and represent things to ourselves also enables us to bring vast ranges of reality—and non-reality—before us. This is not always done in a way that is adequate to what we think about or in a way that is even correct. It is actually a part of the greatness of thought that it is not limited to accuracy or even reality. It can consider—bring before our mind—what is not the case but could be, or what ought to be though it is not, as well as what never should be. Our essential nature as active and creative beings depends upon our ability to envision what is not the case as well as what is. Our ability to plan for the future must constantly run ahead of reality. And this we do in thought. #RandolphHarris 13 of 19

A will that runs ahead depends, of course, upon our abilities to think; and what we think, imagine, believe, or guess sets boundaries to what we can will or choose, and therefore to what we can create. As our senses present a landscape for our body and its actions, so our thoughts present the “lifescape” for our will and our life as a whole. Within that “thought lifescape” (including our perceptions) we make the decisions that determine what we will do and who we will become. The realm of thought involves four main factors. These are ideas, images, information, and our ability to think, but the two most powerful ones are ideas and images. “And now, my sons, I speak unto you thee things for your profit and learning; for there is a God, and he hath created all things, both the Heavens and the Earth, and all things that are in them are, both things to act and thing to be acted upon. And to bring about his eternal purposes in the end of human, after he created our first parents, and the beasts of the field and the fowls of the air, and in fine, all things which are created, it must needs be that there was an opposition; even the forbidden fruit in opposition to the tree of life; the one being sweet and the other bitter. Wherefore, the Lord God gave unto humans that they should act for oneself. Wherefore, humans could not act for oneself save it should be that one was enticed by the one or the other. #RandolphHarris 14 of 19

“And I, Lehi, according to the thing which I have read, must needs suppose that an Angel of God, according to that which is written, had fallen from Heaven; wherefore, he became a devil, having sought that which was evil before God. And because he had fallen from Heaven, and had become miserable forever, he sought also the misery of all humankind. Wherefore, he said unto Eve, yea, even that old serpent, who is the devil, who is the father of all lies, wherefore he said: Partake of the forbidden fruit, and ye shall not die, but ye shall be as God, knowing good and evil. And after Adam and Eve had partaken of the forbidden fruit they were driven out of the garden of Eden, to till the Earth. And they have brought forth children; yea, even the family of all the Earth. And the days of the children of human were prolonged, according to the will of God, that they might repent while in the flesh; wherefore, their state became a state of probation, and their time was lengthened, according to the commandments which the Lord God gave unto the children of humans. For he gave commandment that all humans must repent; for he showed unto all humans that there were lost, because of the transgression of their parents. And now, behold, if Adam had not transgressed he would not have fallen, but he would have remined in the garden of Eden. #RandolphHarris 15 of 19

“And all things which were created must have remained in the same state in which they were after they were created; and they must have remained forever, and had no end. And they would have no children; wherefore they would have remained in a state of innocence, having no joy, for they knew no misery; doing no good, for they knew no sin. However behold, all things have been done in the wisdom of him who knoweth all things. Adam fell that humans might be; and people could raise their beautiful children true to their heritage; and humans are, that they might have joy. And the Messiah cometh in the fulness of time, that one may redeem the children of humans from the fall. And because that they are redeemed from the fall they have become free forever, knowing good from evil; to act for themselves and not to be acted upon, save it be by the punishment of the law at the great and last day, according to the commandments which God hath given. Wherefore, humans are free according to the flesh; and all things are given them which are expedient unto people. And they are free to choose liberty and eternal life, through the great Mediator of all people, or to choose captivity and death, according to the captivity and power of the devil; for one seeketh that all humans might be miserable like unto oneself. #RandolphHarris 16 of 19

“And now, my sons, I would that ye should look to the great Mediator, and hearken unto his great commandments; and be faithful unto his words, and choose eternal life, according to the will of his Holy Spirit; and not choose eternal death, according to the will of the flesh and the evil which is therein, which giveth the spirit of the devil power to captivate, to bring you down to hades, that he may reign over you in his own kingdom. I have spoken these few words unto you all, my sons, in the last days of my mortal probation on Earth; and I have chosen the good part, according to the words of the prophet. And I have none other object save it be the everlasting welfare of your souls. Amen,” reports 2 Nephi 3.14-30. If the machine were used deliberately to vanquish human inequality, hunger, overwork, dirt, illiteracy, and disease could be eliminated within a few generations. And in fact, without being used for any such purpose, but by a sort of automatic process—by producing wealth which it was sometimes impossible not to distribute—the machine did raise the living standards of the average human being very greatly over the past one hundred and fifty years. However, by lack of understanding some people remain sane. They simply swallow everything, and what they swallow does them no harm, because it leaves no residue behind, just as a grain of corn will pass undigested through the body of a bird. #RandolphHarris 17 of 19

Lord Jesus, Great High Priest, Thou hast opened a new living way by which a fallen creature can approach Thee with acceptance. Help me to contemplate the dignity of Thy Person, the perfectness of Thy sacrifice, the effectiveness of Thy intercession. O What blessedness accompanies devotion, when under all the trials that weary me, the care the corrode me, the fears that disturb me, the infirmities that oppress me, I can come to Thee in my need and feel peace beyond understanding! The grace that restores is necessary to preserve, lead, guard, supply, help. And here Thy saints encourage my hope; they were once poor and are now rich, bound and are now free, tried and now are victorious. Every new duty calls for more face than I now possess, but not more than is found in Thee, the divine Treasury in whom all fullness dwells. To Thee I repair for grace upon grace, until every void made by sin be replenished and I am filled with all Thy fullness. May my desires be enlarged and my hopes emboldened, that I may honour Thee by my entire dependency and the greatness of my expectation. Do Thou by with me, and prepare me for all the smiles of prosperity, the frowns of adversity, the losses of substance, the death of friends, the days of darkness, the changes of life, and the last great change of all. May I find Thy grace sufficient for all my needs. #RandolphHarris 18 of 19

I divine all teachers into two classes: titular gurus and real gurus. The former are quite common, the gap between their doctrines and their behaviour being noticeable, whereas the latter are rare indeed for they have achieved a conquest over the ego which reveals itself in their conduct and reflects itself in their lives. The demand for inspired teachers is always insistent but the supply is wholly insufficient. Unless the teacher is an inspired one one will be of little help to the would-be mystic. By inspired, we mean either in communion with one’s higher self or fully united with it. Almighty and everlasting God, Wo succourest those that labour under perils and afflictions, we humbly beseech Thy Majesty, that may please Thee to send Thy holy Angel to uphold with Thy comfort Thy servants, who in this house are suffering distress and affliction; that they may both receive Thy present assistance, and attain eternal healing; through Jesus Christ our Lord. Please visit Thy servants, O Lord, as Thou wast pleased to visit Peter’s mother-in-law and the centurion’s servants. Restore them, O Lord, to their former health; that they may be enabled to say in the courts of Thine house, “The Lord hath chastened and corrected me, but He hath not given me over unto death, He Who is the Saviour of the World.” Grant this, O Lord, Who with God the Father and the Holy Spirit livest and reignest, God, throughout all ages. #RandolphHarris 19 of 19

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I am humbled by my realization of the sacredness of the time we are given and stunned by our irreverence for the time we have. Normal day, let me be aware of the treasure you are. Let me learn from you, love you, savour you, bless you before you depart. Let me not pass you by in quest of some rare and perfect tomorrow. Let me hold you while I may, for it will not always be so. One day I shall dig my nails into the Earth, or burry my face in the pillow, or stretch myself taut, or raise my hands to the sky, and want, more than all the World, your return. #CresleighHomes

Corned Beef is Lost Without Cabbage, a Husband Should Have a Wife, and You Know that Life is so Peculiar!

December 22, 2019 4:43 am

We judge ourselves by what we are capable of doing: others judge us by what we have done. If you want to take your mission in life to the nest level, if you are stuck and you do not know how to rise, do not look outside yourself. Look inside. Do not let your fears keep you mired in the crowd. Abolish your fears and raise your commitment level to the point of no return, and I guarantee you that the Champion Within will burst forth to propel you toward victory. The old adage that “you do not really know what something is like until you experience it” holds for the subtle as well as the obvious and overt. You can no longer rely upon anyone to magically save you, only you can ultimately save yourself. It is not so much the kind of experience that matters, but its capacity to absorb, inspire, and enliven. Let your imagination go or throw your judgments aside for a time. See what happens when you trace that thought or feeling out. See if you can envision involving yourself in all those activities you dream about. What would such a scenario feel like in your stomach, chest, and throat? The more deeply one can describe one’s wish or fantasy, the more one can immerse oneself in its possibilities. And if envisioning the entire scenario seems difficult, then think about portions of that scenario. Like if buying a house is frightening to you, then just go tour a model home and see how you feel. #RandolphHarris 1 of 19

I believe life is constantly testing us for our level of commitment, and life’s greatest rewards are reserved for those who demonstrate a never-ending commitment to act until they achieve. This level of resolve can move mountains, but it must be constant and consistent. As simplistic as this may sound, it is still the common denominator separating those who live their dreams from those who live in regret. Practice being present and aware, especially in problematic situations. See if you can stay with the thoughts and feelings thar come up, even for the briefest moment. Also, sort through what is operating on you in stressful situations—what assumptions you make, how you approach or avoid certain things, and what inner vices you hear. Sometimes it may be helpful to observe how readily you give your power away in certain circumstances; or you may be impressed by your passive aggressive behavior. Virtually anything you perceive from this standpoint can be revelatory. As nonjudgmentally as possible, just watch the flow of your inner experiences, and neither try to categorize nor figure out those experiences. Simply from the time you take for yourself, and the needs, fears, and desires you feel will be unveiled. It may also help to try to make contact with and reflect on your own childhood, and visit the places and things that your children value. This may give you new opportunities to live. #RandolphHarris 2 of 19

Capitalism as a system in which harmony is created by ruthless competition between all individuals would appear to be a natural order if one could prove that the most complex and remarkable phenomenon, humans, are a product of the ruthless competition among all living beings since the emergence of life. The development of life from monocellular organisms to humans would seem to be the most splendid example of free enterprise, in which the best win through competition and those who are not fit to survive in the progressing economic system are eliminated. Cybernetic capitalism, with its gigantic centralized enterprises and its capacity to provide the workers with amusements and bread, is able to maintain control by psychological manipulation and human engineering. It needs a human who is very malleable and easily influences, rather than one whose instincts are controlled by fear of authority. At one time the ideal—at least for the middle classes—was independence, private initiative, to be “pilot of my airplane.” The contemporary vision, however, is that of unlimited consumption and unlimited control over nature. People are fired by the dream that one day they will completely control nature and thus be like God; why should there by anything in human nature cannot be controlled? #RandolphHarris 3 of 19

Unless you have the will to prepare, the will to win is worth nothing. There is a sense of fear and hopelessness that pervades many people because of the ever-increasing dangers and that nothing is done to avert them. Many who have had faith in progress and had hoped for basic changes in human’s fate, instead of carefully analyzing the social process which led to their disillusionment, are taking refuge in the explanation that human’s nature must be responsible for this failure. Potentialities for conflict and suffering are inherent in human affairs, and attempts to completely abolish or mitigate suffering may appear to be a hopeless undertaking, at least a far more complicated one than the social revolutionaries had fancied them to be, partially due to competing addends, different political views and nature. However, the power to hold on in spite of everything, the power to endure—this is the winner’s quality. Persistence is the ability to face defeat again and again without giving up—to push on in the face of great difficulty, knowing that victory can be yours. Persistence mean taking pain to overcome every obstacle, and to do what is necessary to reach your goals. The direct outcome of the anxiety involved in neurotic competitiveness is a fear of failure and a fear of success. The fear of failure is in part an expression of the fear of being humiliated. Any failure becomes a catastrophe. #RandolphHarris 4 of 19

A girl who had failed to know something she was expected to know at school not only felt inordinately ashamed, but felt also that the other girls in the class would despise and turn against her altogether. This reaction carries all the more weight since frequently occurrences of failures which factually have no connotation of failure, or are at mist immaterial—such as not getting the highest marks at school, or failing in some part of an examination, or giving a party which is not an extraordinary success, or not having been brilliant in conversation, in brief anything that falls short of excessive expectations. A rebuff of any kind, which, as we have seen, the neurotic reacts to with intense hostility, is likewise felt as a failure and therefore as a humiliation. This fear of the neurotic person may be greatly intensified by one’s apprehension that others will gloat over a failure because they know of one’s relentless ambition. What one dreads more than failure itself is failure after having shown in any way that one is competing, that one does indeed want success and has made efforts to attain it. One feels that a mere failure can be forgiven, might even arouse sympathy rather than hostility, but that once one has shown an interest in success one is surrounded by a horde of persecuting enemies, who lie in wait to crush one at any sign of weakness or failure. #RandolphHarris 5 of 19

The resulting attitudes vary according to the content of the fear. If the emphasis lies on the fear of failure as such, one will redouble one’s efforts or even become desperate in one’s attempts to avoid failure. Acute anxiety may emerge before crucial tests of one’s strength or ability, such as examinations or public appearances. If, however, the emphasis lies on the fear of others recognizing one’s ambition the resulting picture is exactly the opposite. The anxiety that one feels will make one appear to be disinterested and will lead one to make no efforts of any kind. The contrast in these two pictures is noteworthy, because it shows how two types of fear, which after all are akin, may produce two entirely different sets of characteristics. A person conforming to the first pattern will work frantically for examinations, but one of the second pattern will work very little and will perhaps conspicuously indulge in social activities or hobbies, thus showing to the World one’s lack of interest in the task. Usually the neurotic is not aware of one’s anxiety and is conscious only of its consequences. One may, for example, be unable to concentrate on work. Or one may have hypochondriacal fears, such as a fear of heart trouble from physical exertion, or of a nervous breakdown from mental overwork. #RandolphHarris 6 of 19

Or one may become exhausted after any exertion—when anxiety is involved in an activity it is likely to be exhausting—and will use this exhaustion to prove that efforts are injurious to one’s health and hence must be avoided. In one’s recoil from making any effort the neurotic may lose oneself in all sorts of diverting activities, from playing solitaire to giving parties, or one may take on an attitude that looks like laziness or indolence. A neurotic woman may dress badly, preferring to give the impression of no caring to dress well than to make the attempt to do so, because she feels the attempt would only expose her to ridicule. A girl who was unusually pretty, but was convinced that she was homely, did not dare to powder her nose in public because she expected people to think, “How ridiculous of that ugly duckling to make an attempt to look attractive!” Thus in general the neurotic will consider it safer not to do the things one wants to do. One’s maxim is: Stay in the corner, be modest, and most of all, do not be conspicuous. As Veblen has emphasized, conspicuousness—consumption—plays an important role in competition. Accordingly a recoil from competition has to put emphasis on the opposite, on the avoidance of conspicuousness. This implies sticking to conventional standards, staying out of the limelight, being no different from others. #RandolphHarris 7 of 19

If this recoiling trend is a predominant characteristic it results in not taking any risk. Needless to say, such an attitude brings with it a great impoverishment in life and a warping of potentialities. For, unless circumstances are usually favorable, the attainment of happiness or any kind of achievement presupposes taking risks and making efforts. Thus far we have discussed the fear of possible failure. However, this is only one manifestation of the anxiety involved in neurotic competitiveness. The anxiety may also take the form of a fear of success. In many neurotics anxiety concerning the hostility of others is so enormous that they are afraid of success, even if they feel certain of attaining it. The tendency to assume that the spiritual being was perfect in one’s youth and never made a mistake in one’s maturity, is common among one’s followers and passed on by them to the public—with the result that the latter stares at one with great awe as a rare phenomenon but does not dream that it is possible to follow in one’s footsteps to the same achievement. The truth is that one has one’s share of struggles and failures, that one was born with one’s own particular imperfections, and that one had to make the character and expand the consciousness which adored one’s later years. No one is perfectly fulfilled, completely virtuous, totally enlightened, on this physical plane. #RandolphHarris 8 of 19

The best enlightened beings and saints are so because of their inspiration’s source, which is beyond other being’s. However, the channel is still human, still limited, and still liable to colour what flows through. The body of every enlightened being is still human and shares the same limitations as other human bodies. This is why one suffers from the infirmary and pains to all flesh is heir. We may admire, respect, and pay homage to these beings without falling into the extravagance of regarding them as gods. It is a common error to believe that such a being is free from all limitations whatsoever and that the deliberate performance of miracles is not beyond one. However, the truth is that not only is one not allowed by the nature of circumstances to help but one is also surrounded by barriers in what one is able to do for those whom one does try to help. The belief that the adept can explain everything is a false one. It would be in better harmony with the facts, and mysticism would lose nothing not worth losing by it, if the representation of great mystics as demi-gods and infallible entities ceased. They are human beings and sometimes they make mistakes. No teacher can be all-knowing or all-powerful. Such attributes belong to God, not to humans. Most teachers commit errors and possess frailties. There is too often a tendency to regard one as more than human. It is true that in one sense and in one part of one’s inner being, one is. #RandolphHarris 9 of 19

However, this is no reason to lose all balance and lavish adulation indiscriminately upon one. For in a number of ways one is still an ordinary being. Even the greatest of prophets may have one’s lesser moments, one’s lighter moods. Why not look at discoverable realities rather than unrealizable expectation? These beings, however high in development and however worthy of reverence, are still only mortals. They die like us, they get ill and suffer. They do not know everything. They are even fallible. Some hold views which are arguable at least, which have been dictated or influenced by local traditions, custom, or belief rather than by God. The presence of insight does not exempt a self-actualized person from one’s human needs. One continues one’s daily functions as before. It is great to seek out spiritual direction. One should find an authoritative source to instruct one in spiritual truth and to clear up one’s questions. Contrary to common belief, the teacher is not found in the inner psychic life first and then the discovery reflected in the outer physic fact before any real relationship can be established between the two. One must be found unshakably established in the innermost depths of the heart as a presence and in the background of the mind as a picture. There has arisen too much hard and exploitation from the teacher-seeking attitude to some. Firstly, the request for a teacher should arise from a deep, sustained, and urgent sense of needing such help—not merely for the sake of having one. #RandolphHarris 10 of 19

And just as thought and feeling are inseparable, so volition is closely intertwined with them. To choose, one must have some object or concept before the mind and some feeling for or against it. There is no choice that does not involve both thought and feeling. On the other hand, what we feel and think is (or can and should be) to a very large degree a matter of choice in competent adult persons, who will be very careful about what they allow their mind to dwell upon or what they allow themselves to feel. This is crucial to the practical methods of spiritual formation. Unfortunately, the fact that feelings and thoughts are largely a matter of choice is not widely understood—especially as it concerns feelings. We speak of feelings as passions, and that is a word that implies passivity. However, we are in fact active in inviting, allowing, and handling our passions. So, what we have before us in our study of spiritual formation is the whole person, and the various basic dimensions of the human self are not separable parts. They are aspects thoroughly intermingled with each other in their natures and in their actions. Especially, on the present point, human life as a whole does not run by will alone. Far from it. Nevertheless, if it is to be organized at all, life must be organized by the will. It can only be pulled together from the inside. #RandolphHarris 11 of 19

That is the function of the will or heart: to organize our life as a whole, and, indeed, to organize it around God. And of course, if one’s existence is to be even fairly tolerable to one’s self or those around, life must be organized, and organized well. Every civilization of any type has recognized this. A great part of the disaster of contemporary life is possessed in the fact that it is organized around feelings. People nearly always act on their feelings, and think it only right. The will is then left at the mercy of circumstances that evoke feelings. Christian spiritual formation today must squarely confront this fact and overcome it. “This righteousness from God comes through faith in Jesus Christ to all who believe. There is no difference, for all have sinned and fall short of the glory of God, and are justified freely by his grace through the redemption that came by Christ Jesus,” reports Romans 3.22-24. Ryan and Sue, could not afford to buy a house, and they found one for sale by a wealth man, who they owed a lot of money. The man knew their situations, cancelled their debt and gave them the house they desired, completely furnished, with utilities and maintenance paid for life. That is a picture of how God’s grace operates. The currency of our morality and good deeds is worth a lot in God’s eyes. Spiritual discipline means putting oneself back under the Law with a series of Draconian rules which we must try to life up to. #RandolphHarris 12 of 19

The legalistic heart says, “I will do this thing to gain merit with God.” The disciplined heart says, “I will do this thing because I love God and want to please Him.” There is an infinite difference between the motivation of legalism and discipline! We must train [discipline] ourselves to be Godly! If we confuse legalism and discipline, we do so to our soul’s peril. When we are fixed after God’s heart, it is imperative that we do not become dirty, leering people. Do not let a lustful fixation come over you that you cannot deny. When lust takes control, at this moment God loses all reality. Satan does not fill us with hatred of God, but with forgetfulness of God. We will also lose awareness of who we are—our holy call, our frailty, and the certain consequences of sin. This is what lust does! It has done it millions of times. God disappears to lust-glazed eyes. The truth demands some serious questions: Has God faded from view? Did you once see God in bright hues, but now His memory is blurred like an old sepia photograph? So you have an illicit fixation which has become all you can see? It the most real thing in your life your desire? If so, you are in deep trouble. The mind controlled by lust has an infinite capacity for rationalization. Progressive desensitization, relaxation, fixation, and rationalization can set one up for one of the great falls in history—and one’s degeneration. #RandolphHarris 13 of 19

Some sense activity is directly pleasing and displeasing quite apart from effects that are stored in experience and learned through behavior. The spirits possess something analogous to a sensing power and this power initiates some kinds of movement and governs them. Sensible heart is correctly defined as merely the effect of heat on the terrestrial spirits. Because air expands and contracts with changes of temperature, that air may have sense of heat and cold, a sense so subtle and exquisite as far to exceed the perception of the human touch. I think that the terrestrial spirits have a sense of heat and cold more exquisite still, were it not that it is impeded and deadened by the grossness of the body. All animate things internal motion not attributable to the influence of the external senses is controlled by the sensory power of spirit. The living spirit seems to have a sense of its own. All national things are endowed with powers of sensation. Because a sense is required to initiate any and all kinds of motion, nature is alive with senses. Sense and motion seems always to go together in the animate World, and this doctrine infers that there are senses in sticks and stones, which is why places have energy and vibrations. There are motions in inanimate things. Necessarily, there are many more motions in inanimate bodies than there are senses in animate, on account of the paucity of organs of sense. #RandolphHarris 14 of 19

Living beings, including animals, experience many kinds and varieties of pain and each involves motion. It is almost certain that there are as many motions in inanimate substances, though they do not enter the senses for want of animal spirit. Those things that are taught metaphorically in one part of Scripture, in other parts are taught more openly. They very hiding of truth in figures is useful for the exercise of thoughtful minds and as a defense against the ridicule of the impious, according to the words “Give not that which is holy to dogs,” reports Matthew 7.6. It is more fitting that divine truths should be expounded under the figure of less noble than of nobler bodies, and this for three reasons. Firstly, because thereby human’s minds are the better preserved from error. For then it is clear that these things are not literal descriptions of divine truths, which might have been open to doubt had they been expressed under the figure of nobler bodies, especially for those who could think of nothing nobler than bodies. Secondly, because this is more befitting the knowledge of God that we have in this life. For what God is nor is clearer to us than what He is. Therefore similitudes drawn from things farthest away from God form within us a truer estimate that God is above whatsoever we may say or thing of Him. Thirdly, because thereby divine truths are the better hidden from the unworthy. #RandolphHarris 15 of 19

Every person has a need for Christ’s forgiveness and power, whether or not that person feels that need. However, anti-intellectualism has drained the church of its boldness in witnessing and speaking out about important issues in the places where ideas are granted. And for those who do have such courage, anti-intellectualism has created a context in which we Christians come off as shallow, defensive, and reactionary, instead of thoughtful, confident, and articulate. One evening a couple came to our home for dinner. During the meal the husband said almost nothing (except “Pass the lobster thermidor!”). Despite repeated attempts to engage him, the conversation took place primarily among the two wives and me. However, as the pumpkin cheesecake was being served, the topic of conversation turned to Victorian mansions, and from that point on we could hardly get a word in edgewise. Why? Victorian mansions were the man’s hobby. He owned two of them, knew how to build one from scratch, and truly was an expert on the subject. He had courage to speak up because he knew what he was talking about; he did not need to be defensive when someone differed with his viewpoint because he was confident about his knowledge. When people learn what they believe and why, they become bold in their witness and attractive in the way they engage others in debate or dialogue. When people take classes on Christian faith they feel more confident they are able to answers questions and are more comfortable talking about it. #RandolphHarris 16 of 19

Being a Christian is no different than caring about Victorian architecture. There is nothing magic about being confident, articulate, and bold in either area. Knowing what you are talking about may be hard work, but it clearly pays off. Anti-intellectualism has not merely impacted the lives of believers within the heart of Christ. It has had has serious repercussion in the culture at large. As anti-intellectualism has softened out impact for Christ, so too has it contributed to the secularization of the culture. If the salt loses its saltiness, the meat will be impacted. In the aftermath of the Scopes trial in 1925, conservative Christianity was largely dismissed as an embarrassment among intellectual and cultural movers and shakers. As a result, we now live in one of the most secular cultures in history. We beseech Thee, O Lord, give a salutary effect to our fasting, that the mortification of our flesh may prove the nourishment of our souls; through Jesus Christ our Lord. O God, Who didst spare the Ninevites when they fasted for their sins; we humbly beseech Thee that in this our fast Thou wouldest, of Thine accustomed mercy, vouchsafe to us also Thy forgiveness; through Jesus Christ our Lord. O God, if Thou shouldest determine to render to us what we deserve, we must sooner perish than endure our served punishment; we therefore pray Thee mercifully to forgive our wanderings; and that we may be able to be converted to Thy commandments, do Thou go before us with abundant mercy; through Jesus Christ our Lord. #RandolphHarris 17 of 19

Three in one, one in three, God of my salvation, Heavenly Father, blessed Son, eternal Spirit, I adore thee as one Being, one Essence, one God in three distinct Persons for bringing sinners to thy knowledge and to thy kingdom. O Father, thou hast loved me and sent Jesus to redeem me; O Jesus, thou hast loved me and assumed my nature, shed thine own blood to wash away my sins, wrought righteousness to cover my unworthiness; O Holy Spirit, thou hast loved me and entered my heart, implanted there eternal life, revealed to me the glories of Jesus. Three Persons and one God, I bless and praise thee, for loved so unmerited, so unspeakable, so wondrous, so mighty to save the lost and raise them to glory. O Father, I thank thee that in fullness of grace thou hast given me to Jesus, to be his sheep, jewel, portion; O Jesus, I thank thee that in fullness of grace thou hast accepted, espoused, bound me; O Holy Spirit, I thank thee that in fullness of grace thou hast exhibited Jesus as my salvation, implanted faith within me, subdued my stubborn heart, made me one with him forever. O Father, thou art enthroned to hear my prayers, O Jesus, thy hand is outstretched to take my petitions, O Holy Spirit, thou art willing to help my infirmities, to show me my need, to supply words, to pray within me, to strengthen me that I faint not in supplication. #RandolphHarris 18 of 19

O Triune God, who commandeth the Universe, thou hast commanded me to ask for those things that concern thy kingdom and my soul. Let me live and pray as one baptized into the threefold Name. “And never have I showed myself unto humans whom I have created, for never have humans believed in me as thou hast. Seest thou that ye are created after mine own image. Behold, this body, which ye now behold, is the body of my spirit; and humans have I created after the body of my spirit; and even as I appear unto thee to be in the spirit will I appear unto my people in the flesh,” reports Ether3.15-16. We beseech Thee, O Lord, in Thy forgiving love, turn away what we deserve for our sins, nor let our offences prevail before Thee, but let Thy mercy always rise up to overcome them; through Jesus Christ our Lord. O, God, Who sufferest not that offenders should perish without being enabled to be converted and live, we beseech Thee to suspend the vengeance due to our sins, and mercifully grant that no dissembling on our part may increase our punishment, but rather that amendment may avail for our pardon; though Jesus Christ. Be present, O Lord, to our supplications; nor let Thy Merciful clemency be far away from Thy servants. Heal our wounds, forgive our sins, that being served from Thee by no iniquities, we may be able evermore to cleave to Thee our Lord. #RandolphHarris 19 of 19

MILLS STATION AT CRESLEIGH RANCH

Rancho Cordova, CA

Now Selling!

Balance and symmetry, along with clean and modern exterior detailing, highlight the Cresleigh Homes. The inside offers a wealth of luxury and elegance. The living room, kitchen, and breakfast area are ideal for relaxing and entertaining. The secluded master suite has a walk-in closet and is beyond compare, some models even come with built wall units and an alcove for sitting. Mills Station at Cresleigh Ranch is Rancho Cordova’s newest home community! This charming neighborhood offers an array of home types with eye catching architecture styles such as Mission, Mid-Century Modern, California Modern, and Contemporary Farmhouse.

Cresleigh Ranch has all the properties of others in its class but measures them out in proportions that make it seem estate-like. The interior amenitirs are found on a corresponding scale as well. Located off Douglas Road and Rancho Cordova Parkway, the residents of Cresleigh Ranch will enjoy, being just minutes from shopping, dining, and entertainment, and quick access to Highway 50 and Grant Line Road providing a direct route into Folsom. Residents here also benefit from no HOA (Home Owner Association) fees, two community parks and the benefits of being a part of the highly-rated Elk Grove Unified School District. For more information, please click on the following link: https://cresleigh.com/mills-station/

Randolph Harris II International Institute

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