Home » dinner (Page 34)
Category Archives: dinner
When He Had Opened the Seventh Seal, there Was Silence in Heaven About the Space of Half an Hour!
Precision of communication is important, more important than ever, in our era of balances that are liable to change suddenly, when a false or misunderstood word may create as much disaster as a sudden thoughtless act. People love to talk but hate to listen. Listening is not merely not talking, though even that is beyond most of our powers; it means taking a vigorous, human interest in what is being told us. One can listen like a brick wall or like a splendid auditorium where every sound comes back fuller and richer. The greatest git one can give another is the purity of one’s attention. It would seem that the soul is a body. For the soul is the moving principle of the body. Nor does it move unless it is moved. First, because seemingly nothing can move unless it is itself moved, since nothing gives what it has not; for instance, what is not hot does not give heat. Secondly, because if there by anything that moves and is not moved, it must be the cause of eternal, unchanging movement; and this does not appear to be the case in the movement of an animal, which is caused by the soul. Therefore the soul is a mover moved. However, every mover moved is a body. Therefore the soul is a body. #RandolphHarris 1 of 19
Further, all knowledge is caused by means of a likeness. However, there can be no likeness of a body to an incorporeal thing. If, therefore, the soul were not a body, it could not have knowledge of corporeal things. Further, between the mover and the moved there must be contact. However, contact is only between bodies. Since, therefore, the soul moves the body, it seems that the soul must be a body. On the contrary, the soul is simple in comparison with the body, in as much as it does not occupy space by its bulk. To seek the nature of the soul, we must premise that the soul is defined as the first principle of life of those things which live: for we call living things “animate,” [is est having a soul] and those things which have no life, “inanimate.” Now life is shown principally by two actions, knowledge and movement. The philosophers of old, not being able to rise above their imagination, supposed that the principle of these actions was something corporeal: for they asserted that only bodies were real things; and that what is not corporeal is nothing: hence they maintained that the soul is something corporeal. This opinion can be proved to be false in many ways; but we shall make use of only one proof, based on universal and certain principles, which shows clearly that the soul is not a body. #RandolphHarris 2 of 19
It is manifest that not every principle of vital action is a soul, for then the eye would be a soul, as it is a principle of vision; and the same might be applied to the other instruments of the soul; but it is the first principle of life, which we call the soul. Now, though a body maybe a principle of life, as the heart is a principle of life in an animal, yet nothing corporeal can be the first principle of life. For it is clear that to be a principle of life, or to be a living thing, does not belong to a body as such; since, if that were the case, every body would be a living thing, or a principle of life. Therefore a body is competent to be a living thing or even a principle of life, as “such” a body. Now that it is actually such a body, it owes to some principle which is called its act. Therefore the soul, which is the first principle of life, is not a body, but the act of a body; thus heat, which is the principle of calefaction, is not a body, but an act of a body. As everything which is in motion must be moved by something else, a process which cannot be prolonged indefinitely, we must allow that not every mover is moved. For, since to be moved is to pass from potentiality to actuality, the mover gives what it has to the thing moved, inasmuch as it cases it to be in act. #RandolphHarris 3 of 19
However, there is such a mover which is altogether immovable, and not moved either essentially, or accidentally; and such a mover can cause an invariable movement. There is, however, another kind of mover, which, though not moved essentially, is moved accidentally; and for this reason it does not cause invariable movement; such a mover, is the soul. There is, again, another mover, which is moved essentially—namely, the body. And because the philosophers of the old believed that nothing existed but bodies, they maintained that every mover is moved; and that the soul is moved directly, and is a body. The likeness of a thing known is not necessity actually in nature of the knower; but given a thing which knows potentially, and afterwards knows actually, the likeness of the thing known must be in the nature of the knower, not actually, but only potentially; thus colour is not actually in the pupil of the eye, but only potentially. Hence it is necessary, not that the likeness of corporeal things should be actually in the nature of the soul, but that there be a potentiality in the soul for such a likeness. However, the ancient philosophers omitted to distinguish between actuality and potentiality; and so they held that the soul must be a body in order to have knowledge of a body; and that it must be composed of the principles of which all bodies are formed in order to know all bodies. #RandolphHarris 4 of 19
There are two kinds of contact; of “quantity,” and of “power.” By the former a body can be touched only by a body; by the latter a body can be touched by an incorporeal thing, which moves that body. Scripture repeatedly acknowledges the existence of natural moral law: true moral principles rooted in the way God made things, addressed to humans as humans (instead of to humans as a believing member of the kingdom of God) and knowable by all people independently of Bible (Job 31.13-15, Romans 1-2). Among other things, what this means is that believers need not appeal to Scripture in arguing for certain ethical positions, say, in legal debates. Indeed, in my own view, the church is to work for a just state, not a Christian state of theocracy. We are not to place the state under Scripture. However, if this is true, where is the source of moral guidance for the state to be just and to punish wrongdoers as Romans 13.1-7 teachers? The answer is the natural moral law. God has revealed enough of His moral law in the creation for the state to do its job. The church preach to unbelievers what Scriptures says about some topic, but when believer argue for their views in the public square of defend them against those who do not accept the Scripture, they should use general principles of moral argument and reasoning. #RandolphHarris 5 of 19
This is precisely what the prophet Amos did. In chapters 1 and 2 of the Book of Amos, he denounced the moral behaviour of several people-groups outside of Israel, and he never once appealed to Scripture. Instead, he was content to rest his case with an appeal to self-evident moral principles in the natural law, which he assumed were known by those without Scripture. However, when he turned to rebuke the people f Israel, for the first time he said that they had violated the “law of the LORD” as reported in Amos 2.4, knowing that they had a familiarity with Holy Scripture. Amos appeared to common ground in all these cases, just as Jesus did in reasoning with he Sadducees, as reported in Matthew 22.23-33 and Paul in evangelizing the Greeks, as reported in Acts 17.16-31. The second aspect of scriptural teaching about extrabiblical knowledge is, Scripture shows people qualified to minister in God’s name in situations that required them to have intellectual skills in extrabiblical knowledge. In Daniel 1.3-4, 2.12-13, 5.7, we see Danial and his friends in a position to influence Nebuchadnezzar, king of Babylon, only because they showed “intelligence in every branch of wisdom.” These men had studied and learned Babylonian science, geometry, and literature. And because of this, they were prepared to serve when the occasion presented itself. #RandolphHarris 6 of 19
I remembering being in a meeting with Dr. Bill Bright, founder of Campus Crusade for Christ, shortly after Ronald Reagan had been elected president. Dr. Bright came into the meeting late because President Reagan had called to ask him to confer with other evangelical leaders in order to suggest a list of qualified evangelicals to serve in his presidential cabinet. With sadness in his heart, Dr. Bright said that after numerous phone conversations with other evangelical leaders, they had concluded that there simply were not many evangelicals with the intellectual and professional excellence for such a high post. C. Everett Koop was all they could think of and, as we know, Mr. Koop got the position of surgeon general. Had evangelicals valued the study of extrabiblical knowledge the way Daniel and his friends did, things may have turned out quite differently. How, then, should this attitude toward extrabiblical intellectual training inform parents and youth groups when they prepare Christian teenagers to go to college and tell teens why college is important? According to various studies, increasing numbers of college freshmen, on the advice of parents, say their primary goal in going to college is to get a good job and ensure a secure financial future for themselves. #RandolphHarris 7 of 19
The goal of higher education for career advancement and a successful future, this parallels a trend in the same students toward valuing a good job more than developing a meaningful philosophy of life. Given this view of a college education, it is clear why the humanities have fallen on hard times. It is equally clear why the level of our public discourse on topics central to the culture wars is so shallow, since it is precisely the humanities that train people to thin carefully about these topics. What is not so clear is why Christians, with a confidence in the providential care and provision of God, would follow the secular culture in adopting this approach to college. How different this approach is compared to the value of a college education embraced by earlier generations of Christians: A Christian goes to college to discover one’s vocation—the area of service to which God has called one—and to develop the skills necessary to occupy a section of the cultural, intellectual domain in a manner worthy of the kingdom of God. A believer also goes to college to gain general information and the habits of thought necessary for developing a well-structured soul suitable for a well-informed, good citizen of both Earthly and Heavenly kingdoms. If the public square is naked, it may be because Christians have abandoned the humanities due to a sub-biblical appreciation for extrabiblical knowledge. #RandolphHarris 8 of 19
Some people pledge themselves to the spiritual service of ignorant unawakened humankind. For this ideal one sacrifices oneself to the point of stopping one’s own liberation just when it is about to be realized. One who is delivered from sin and free from illusion, who is emancipated from suffering for all time because the flesh can catch one no more, has earned the right to infinite rest in the eternal life. However, one has also the power to choose otherwise. One may stop at its very threshold and renounce the reward it offers. Since the phenomenal World has nothing to offer one, the only reason for such a choice can be compassionate thought for the benighted creatures one is about to leave behind. If one refrains from the final mergence into the kingdom of Heaven, it is not only because one wants to be available for the enlightenment of one’s more hapless fellows, but also because one knows that one has been in a Heavenly state from the beginning and has never left it. Among those who have attained this higher life, who feel its power and sense its peace, there are some who wish that others shall attain it too. We say some for the very powerful reason that not all are able to find it in their hearts to return to this bleak Earth of ours, with its unwellness and morbidity, its sins and sufferings, its evil and ignorance, when there stretches invitingly before them the portals of a diviner World, with its sublime harmony and beauty, its burden-free peace and goodness. #RandolphHarris 9 of 19
The greatest sacrifice a being can offer is that of wisdom, which means simply that the enlightened person should give oneself and use one’s wisdom for the benefit of others. This is also why the greatest charity is to give the truth to humankind. Therefore, the noblest self-actualized beings give themselves secretly and concentratively to a few or openly and widely to the many to enlighten, guide, and inspire them. They know that this twofold way is the one in which to help humankind, that public work is not enough, that those who wish to do not only the most widespread good in the time open to them but also the most enduring good, must work deeply and secretly amongst a few who have dedicated themselves to immediate or eventual service in their own turn. Thus, compassion is rendered more effective through being guided by intelligence. To the few in the inner circle, the self-actualized transmits one’s best thought, one’s hidden knowledge, one’s special grace, one’s most mystical power. How grand is the service such a sage can render all those who accept the light of one’s knowledge! Then indeed is one, in Shakespeare’s phrase, “The star to every wandering barque.” Do not fall into the error of believing that, if one speaks openly these doctrines to others, or writes of them publicly, one is seeking to make proselytes. #RandolphHarris 10 of 19
The religious missionary eagerly seeks to proselytize, but the philosophic expounder cannot. This is because one is not governed by the emotional desire to witness a large number of conversations but by the clear understanding of evolutionary operations—an understanding which enables one to see what is and is not possible, what is and is not suitable, at each stage of those operations. One is not, like the missionary, seeking any personal satisfaction by making an emotional or intellectual conquest. The illuminate has a cosmic outlook. One thinks and feels for all creatures no less than for oneself. So you think that these ancient illuminati, full of high intimations and carrying great lights in their hands, appeared before the World out of their silence and solitude to suffer its ridicule and contempt because they wished to brag about themselves or to amaze them? They came because they dared not disobey compassion’s call save at the pain of being false to all that they knew to be true. The self-actualized makes the highest conceivable sacrifice in willing to return to Earthly life for times without end solely for the benefit of all creatures. People sometimes ask why anyone should give up even a part of one’s time to unpaid service. #RandolphHarris 11 of 19
However, the truth is that the self-actualized is always paid by the friendship and gratitude, the trust and affection, which those one has helped return one. And if it be further said that these are mere intangibles which do not pay for the time and energy one gives, the answer is that they often are convertible into the most tangible of things. For if one is in real need of a home, a machine, a piece of domestic furniture, or a form of personal service, one has only to express that need and those whom one has helped will provide it. Nay, there are times when one need not even express it, when the silent magic of thought will prompt someone to offer the provision quite spontaneously and voluntarily. Anyway, the self-actualized does not give one’s service with any thought about the getting or non-getting of rewards. One gives it because one thinks it right to do so and because one enjoys the satisfaction of giving a helping hand to the spiritually needy. One is doing what one likes. Now we have to take a closer look at what we mean by specifically human aggression. The first is, biologically programmed type, the same defensive mechanism that in animals. The latter type takes the form of human cruelty on the one hand and, on the other, of that passionate enmity toward life, that hatred of life what we call necrophilia. #RandolphHarris 12 of 19
The biologically programmed human aggressiveness, which is identical to animal aggression is relatable because the animal’s neurophysiological organization, which is the same in humans, makes it react aggressively if its vital interests are threatened. A human being responds the same way. However, in humans the reaction, this reactive or defensive aggressiveness, is much more extensive. There are three reasons. One is that the animal experiences only present threats. All it knows is: “At this moment I am threatened.” The human being, with their mental powers, can imagine the future. Consequently, one can experience a threat that may not exist now but may well exist in the future. One therefore reacts aggressively not only to threats existing at the moment but also to one’s future. That provides the reactive aggression with a much larger field in which to function, for the number of human beings is very large, as is the number of situations in which a threat to them may exist in the future. Another reason why reactive aggression has a larger playground in humans is that humans are subject to suggestion while animals are not. You can convince a human being that one’s life or one’s freedom is threatened. You use words and symbols to do that. An animal cannot have its “brain washed,” because it lacks the symbols, the words, essential to brainwashing. It makes no difference to one’s reactions that one only believes oneself threated. #RandolphHarris 13 of 19
I do not have to speak at any length about the many cases in which wars were made possible because people had been made to believe they were threatened. The power of suggestion had created the aggressiveness needed to drive people into battle. Then there is still a third and final reason. A human being has special interests that are closely linked to the values, ideals, and institutions which one identifies. An attack on the ideals or persons central to one’s life, on the institutions that are scared to one, can be as threatening to one as an attack on one’s life or on one’s source of food. Any number of things can be so precious to one: the idea of freedom, the idea of honour, one’s parents, one’s father, one’s mother, in some cultures one’s ancestors, the state, the flag, the government, religion, God. Any of those values, institutions, or ideals may be as important to one as one’s own physical existence. If they are threatened, one reacts with hostility. If we put all three factors together, we can understand why defensive hostility in humans is so much more extensive than it is in animals, even through the mechanism in which it is based is identical in human and animal. Humans experience many more threats, or experiences more things as threats, than the animal possibly can. #RandolphHarris 14 of 19
If we have put off admitting our sins to God, confession may need to come first in our devotional time. There is also the probability that during Scriptural meditation, or even during adoration, further hidden sins will come to light. So our moments of devotion may be filled with repeated confession. It is instructive to notice that Psalm 139, which systematically contemplate God’s omnipotence and omniscience, ends with a prayer for divine investigation of the Psalmist’s soul: “Search me, O God, and know my heart; test me and know my anxious thoughts. See if there is any offensive way in me, and lead me in the way everlasting,” reports Psalm 139.23, 24. Likewise, as Isaiah was worshipped he cried out in confession, “Woe to me! I am ruined! For I am a man of unclean lips, and I live along a people of unclean lips, and my eyes have seen the King, the Lord Almighty,” reports Isaiah 6.5. If you are concerned about our own spiritual formation of that of others, this vision of the kingdom is the place we must start. Remember, it is the place where Jesus started. It was the gospel he preached. He came announcing, manifesting, and teaching the availability and nature of the kingdom of the Heavens. “For I was sent for this purpose,” reported in Luke 4.43. That is simply a fact, and if we are faithful to it, do justice to it in full devotion, we will find our feet firmly planted on the path of Christian spiritual formation. #RandolphHarris 15 of 19
Scripture speaks both of holiness we already possess in Christ before God and a holiness in which we are to grow more and more. The first is the result of the work of Christ for us; the second is the result of the work of the Holy Spirit in us. The first is perfect and complete and is ours the moment we trust Christ; the second is progressive and incomplete as long as we are in this life. The objective holiness we have in Christ and the subjective holiness produced by the Holy Spirit are both gifts of God’s grace and are both appropriated by faith. However, the perfect holiness we have in Christ is the answer to our dilemma of how we can appear daily before a perfectly holy God, when even our best deeds are stained and polluted. Our lack of understanding of the distinction between the holiness we do have in Christ and the holiness we want to find in ourselves caused some to say that we mistakenly hope to find in ourselves something that can be found in Christ alone. The kingdom of God is the range of God Himself, from everlasting to everlasting (Psalm 103.17; see also Psalm 93.1-2; Daniel 4,3; 7.14; and so on). The planet Earth and its immediate surroundings seem to be the only place in creation where God permits His will to be not done. #RandolphHarris 16 of 19
Therefore we pray, “Thy kingdom come, Thy will be done, on Earth as it is in Heaven,” and hope for the time when that kingdom will be completely fulfilled even on Earth (Luke 21.31; 22.18)—where in fact it is already present (Luke 17.21; John 18.36-37) and available to those who seek it with all their hearts (Matthew 6.13; 11.12; Luke 16.16). For those who do so seek it, it is true even now that “all thing work together for their good,” reports Romans 8.28, and that nothing can cut them off from God’s inseparable love and effective care (Romans 8.35-39). That is the nature of a life in the kingdom of the Heavens now. “And behold, it is wisdom in God that we should obtain these records, that we may preserve unto our children the language of our fathers; and also that we may preserve unto them the word which have been spoken by the mouth of all the holy prophets, which have been delivered unto them by the Spirit and power of God, since the World began, even down unto this present time. And it came to pass that after this manner of language did I persuade my brethren, that they might be faithful in keeping the commandments of God. And it came to pass that we went down to the land of our inheritance, and we did gather together our gold, and our silver, and our precious things. #RandolphHarris 17 of 19
“And after we had gathered these things together, we went up again unto the house of Laban. And it came to pass that we went into Laban, and desired him that he would give unto us the records which were engraven upon the plates of brass, for which we would give him our gold, and our sliver, and all our precious things. And it came to pass that when Laban saw our property, and that it was exceedingly great, de did lust after it, insomuch that he thrust us out, and sent his servants to slay us, that he might obtain our property. And it came to pass that we did flee before the servants of Laban, and were obliged to leave behind our property, and it fell into the hands of Laban. And it came to pass that we fled into the wilderness, and the servants of Laban did not overtake us, and we hid ourselves in the cavity of a rock,” reports 1 Nephi 3.19-28. O God, Who in Thy loving-kindness dost both begin and finish all good things; grant that as we glory in the beginnings of Thy grace, so we may rejoice in its completion; through Jesus Christ our Lord. O Lord, when the World’s unbelievers reject thee, and are so forsaken by thee that thou calls them no more, it is to Thine own Thou does turn, for in such seasons of general apostasy they in some measure backslide with the World. O how free is Thy grace that reminds them of the danger that confronts them and urges them to persevere in adherence to Thyself! #RandolphHarris 18 of 19
I bless thee that those who turn aside may return to thee immediately, and be welcomed without anything to commend them, notwithstanding all their former backslidings. I confess that this is suited to my case, for of late I have found great want, and lack of apprehension of divine grace; I have been greatly distressed of soul because I did not suitably come to the fountain that purges away all sin; I have labored too much for spiritual life, peace of conscience, progressive holiness, in my own strength. I beg thee, show me the arm of all might; give me to believe that Thou can do for me more than I ask or think, and that, though I backslide, Thy love will never let me go, but will draw me back to Thee with everlasting cords; that Thou does provide grace in the wilderness, and can bring me out, leaning on the arm of my Beloved; that Thou can cause me to talk with Him by the rivers of waters in a straight way, wherein I shall not stumble. Keep me solemn, devout, faithful, resting of free grace for assistance, acceptance, and peace of conscience. Almighty and everlasting God, Whose paths are always mercy and truth, grant, we beseech Thee, that we who are fostered by Thy tenderness may also grow up with an increase of piety; through Jesus Christ our Lord. #RandolphHarris 19 of 19
Pick your style when you live #MillsStation at #CresleighRanch! We offer an array of home types in eye-catching styles like Mission, #MidCenturyModern, California Modern, and Contemporary #Farmhouse. Explore all of them on our website. Link in bio. 👍 https://cresleigh.com/mills-station/residence-2/
God’s Infinite Liberality Will Always Exceed All Our Wishes and Our Thoughts—God is Always Giving!
Spread your arms to those with needs, and serve with joy and zest; fill each day with golden deeds, and give your very best. Our beliefs about what we are and what we can be precisely determine what we will be. The real art of communication is not only to say the right thing in the right place, but to leave unsaid the wrong thing at the tempting moment. The force of words, being (as I have formerly noted) too weak to hold people to the performance of their covenants; there are in humans true nature, but two imaginable helps to strengthen it. And those are either a fear of the consequences of breaking their word; or a glory, or pride in appearing not to need to break it. This later is generosity too rarely found to be presumed on, especially in the pursuers of wealth, command, or sensual pleasures; which are the greatest part of humankind. The passion to be reckoned upon, is fear; whereof there be two very general objects: one, the power of the spirits invisible; the other, the power of those people they shall therein offend. Of these two, though the former be the greater power, yet the fear of the later is commonly the greater fear. The fear of the former is in every person, one’s own religion: which has place in the nature of humans before civil society. The later has not so; at least place enough, to keep people to their promises; because in the condition of mere nature, the inequality of power is not discerned, but by the even of battle. #RandolphHarris 1 of 17
BRIGHTON STATION AT CRESLEIGH RANCH
Rancho Cordova, CA |
Now Selling!
2,054 sq. ft. – $514,243
Fully finished 2,054 square foot, single-story home located in the growing Cresleigh Ranch community! This sleek and modern home features a contemporary kitchen with white slab cabinetry, quartz counters, tiled back splash and stainless steel farm sink!The open floor plan is full of natural light and durable LVP (Luxury Vinyl Plank) flooring with the Great Room opening to the landscaped backyard! The Master Suite is tucked away at the rear of the home and includes a private entrance to the back yard. Two additional bathrooms connected by a Jack & Jill bathroom round out this home! https://cresleigh.com/brighton-station/move-in-ready-home-site-84/
Take Time to Honour God, He is Moved by Your Faith—Faith Opens the Door for the Extraordinary!
The business of expanding your consciousness is not an option. Either you are expandable or you are expendable. Many people are mislead into thinking, as popular reports sometimes suggest, that neurophysiologists have found many answers to the problem of human behaviour. Most scholars in the field of the neurosciences, on the contrary, have a very different attitude. Our knowledge and concepts of the central neural organization of aggressive behaviour are constricted by the fact that most of the information has been derived from animal experiments, hence almost nothing is known about the relation of the central nervous system to the “feeling” or “affective” aspects of emotions. We are entirely confined to observation and experimental analysis of the expressive or behavioural phenomena and the objectively recorded peripheral bodily changes. Obviously, even these procedures are not entirely reliable, and despite extensive research efforts it is difficult to interpret behavioral on the basis of these clues alone. Those who hope to solve the problem of the neurophysiology of the mind are like people at the foot of a mountain. They stand in the clearings they have made on the foothills, looking up at the mountain they hope to scale. #RandolphHarris 1 of 20
However, the pinnacle of neurophysiology is hidden in eternal clouds and many believe it can never be conquered. Surely if the day does dawn when a human reached complete understanding of one’s own brain and mind, it may be one’s greatest conquest, one’s final achievement. There is only one method that a scientist may use in one’s scientific work. This is the method of observation of phenomena of nature followed by comparative analysis and supplemented by experimentation in the light of reasoned hypothesis. Neurophysiologist who follow the rules of the scientific method in al honesty will hardly pretend that their own scientific work entitles them to answer these questions. Not only the neurosciences and psychology but many other fields need to be integrated to create a science of humans—fields such as paleontology, anthropology, history, the history of religions (myths and rituals), biology, physiology, genetics. The subject matter of the “science of humans” is human: human as a total biologically and historically evolving being who can be understood only if we see the interconnectedness between all one’s aspects, if we look at one as a process occurring within a complex system with many subsystems. #RandolphHarris 2 of 20
The behavioural sciences (psychology and sociology), are interested mainly in what people do and how one can be made to do what one does, not why one does what one does and in who one is. They have to a considerable extent become an obstacle to and a substitute for the development of an integrated science of humans. The brain is more and more understood as a whole, as one system, so that behaviour cannot be explained by referring to some of its parts. Impressive data supporting this view have been presented by E. Valenstien, who has shown that the supposed hypothalamic “centers” for hunger, thirst, pleasures of the flesh excreta, are not, if they really exist, as pure as previously thought—that stimulation of a “center” for one behaviour can elicit behaviour appropriate to another if the environment provides stimuli consistent with the second. Aggression (actually, nonverbal communication of threat) elicited in a squirrel monkey will not be believed by another monkey if the threat is made by the second monkey’s social inferior. These data are consistent with the holistic view that the brain takes account, in its reckoning of what behaviour to command, of more than one strand of incoming stimulation—that the total state of the physical and social environment at the same time modifies the meaning of a specific stimulus. #RandolphHarris 3 of 20
However, the skepticism regarding the capacity of neurophysiology to explain human behaviour adequately does not means a denial of the relative validity of the many experimental findings, especially in the last five decades. These findings, while they might be reformulated and integrated in a more global view, are valid enough to give us important clues for the understanding of one kind of aggression, that of defensive aggression. Neurophysiologist have concentrated their efforts on finding the brain areas which are the substrates of the most elementary impulses and behaviours needed for survival because Dr. Darwin propositioned that the structure and functioning of the brain is governed by the principle of the survival of the individual and the species. There is general agreement with MacLean’s conclusion, who called these basic brain mechanisms the four Fs: feeding, fighting, fleeing, and the performance of pleasures of the flesh activities. As can easily be recognized, these activities are vitally necessary for the physical survival of the individual and the species. (That humans have basic needs beyond physical survival whose realization is necessary for their functioning as a total being will be discussed later.) #RandolphHarris 4 of 20
As far as aggression and flight are concerned—they are controlled by different areas of the brain, but the term “controlled” is quite inadequate. The response is one process going on in other parts of the brain, interacting with the specific area which is stimulated. Nonetheless, it has been shown, for example, that affective reaction of rage and its corresponding aggressive behaviour pattern can be activated by direct electrical stimulation of various areas, such as the amygdala, the lateral hypothalamus, some parts of the mesencephalon, and the central gray matter; and it can be inhibited by stimulating other structures, such as the septum, the circumvolution of the cingulum, and the caudal nucleus. With great surgical ingenuity some investigations were able to implant electrodes in a number of specific areas of the brain. They established a two-way connection for observation. By low voltage electrical stimulation of an area they were able to study changes of behaviour in animals, and later in humans. They could demonstrate, for instance, the arousal of intensely aggressive behaviour by the direct electric stimulation of certain areas, and the inhibition of aggression by stimulating certain others. #RandolphHarris 5 of 20
On the other hand, when emotions like rage, fear, pleasure, excreta were aroused by environmental stimuli, they could measure the electrical activity of these various areas of the brain. They could also observe the permanent effects produced by the destruction of certain areas of the brain. It is indeed quite impressive to witness how a relatively small increase in the electric charge in an electrode implanted in one of the neural substrates of aggression can produce a sudden outburst of uncontrolled, murderous rage and how the reduction of electric stimulation or the stimulation of an aggression-inhibitory center can equally suddenly stop this aggression. Delgado’s spectacular experiment of stopping a charging bull by the stimulation of an inhibitory area (by remote control) has aroused considerable popular interest in this procedure. That a response is activated in some brain areas and inhibited in others is by no means characteristic of aggression; the same duality exists with regard to other impulses. The brain is, in fact, organizes as a dual system. Unless there are specific stimuli (external or internal), aggression is in a state of fluid equilibrium, because activating and inhibiting areas keep each other in a relatively stable balance. This can be recognized particularly clearly when either an activating or an inhibiting area is destroyed. #RandolphHarris 6 of 20
Starting with the classic experiment by Heinrich Kluver and P.C. Bucy, it has been demonstrated, for instance, that destruction of the amygdala transformed animals (rhesus monkeys, wolverines, wildcats, rats, and others) in such a way that they lost—at least temporarily—their capacity for aggressive, violent reactions, even under strong provocation. On the other hand, the destruction of aggression-inhibiting areas, such as small areas of the ventromedial nucleus of the hypothalamus, produces permanently aggressive cats and rats. Given the dual organization of the brain, the crucial question arises: What are the factors that disturb the balance and produce manifest rage and corresponding violent behaviour? We have already seen that one way in which such disturbance of the balance can be produced is by electric stimulation or destruction of any of these areas (aside from hormonal and metabolic changes). Mark Ervin emphasized that such disturbance of the equilibrium can also occur due to various forms of brain diseases that alter the normal circuitry of the brain. Two kinds of changes affect the neural pathways. One kind is the momentary electrochemical change which is the physical means by which impulses travel along the nerves. This change depends on stimulation: when the stimuli cease, so do this process. This is how the environment—the source of many stimuli—controls the behaviour of the organism. #RandolphHarris 7 of 20
The other kind of change has to do with what happens at the synapse of neurons which frequently activate another. With use, more permanent structural changes take place which enable impulses to travel more easily through these synapses than others: facilitation. It is now generally believed that there are these two kinds of effects. There is a such thing as Phi elements which are concerned with momentary discharges, and Psi elements which bind nervous energy on a more permanent basis (cathexis). This difference, between fleeting and more enduring changes in the nervous system, makes it possible for more central dominance to emerge. Central dominance, from this perspective, accounts for the relatively slight effect made by feeling changes—particular messages being sent along at any moment of perception—on the more enduring structures which are slowly being built up in the course of facilitation, and confirmed by reverberation. This is how the organism controls its own behaviour, instead of being controlled by environmental stimuli only. Enduring changes in the pathways affect the reception and organization of subsequent messages, more than these later messages affect the existing organization. #RandolphHarris 8 of 20
To establish more central control is a victory of the organism over the environment, enabling the individual to adapt the environment in its own interest. Past memories can then be drawn upon to evaluate current events, giving individuals the benefit of past experiences before they take action. The disproportionate fear of disapproval may extend blindly to all human beings or it may extend only to friends—although usually the neurotic is unable to distinguish clearly between friends and enemies. In the beginning it refers only to the outside World, and to a greater or lesser extent it always remains related to the disapproval of others, but it may also become internalized. The more this happens, the more the disapproval from outside becomes unimportant in comparison with the disapproval of the self. The fear of disapproval may appear in various forms. Sometimes it shows in a constant fear of annoying people; the neurotic may be afraid, for example, to refuse an invitation, disagree with an opinion, express any wishes, fail to conform to the given standards, be in any way conspicuous. It may appear in a constant fear of people finding out about one; even when one feels one is liked one’s inclination is to withdraw in order to forestall being found out and dropped. #RandolphHarris 9 of 20
It also may come out in an inordinate reluctance to let others know anything about one’s own private affairs, or in a disproportionate anger at any harmless questions concerning oneself, because one feels that such questions are attempts to try to pry into one’s affairs. The fear of disapproval is one of the outstanding factors that makes the analytical process difficult for the analyst and painful for the patient. Different though each individual analysis is from the other, all have in common the feature that the patient, while desiring the analyst’s help and while wishing to reach an understanding, must at the same time fight off the analyst as a most dangerous intruder. It is this fear that induces the individual to act as if one were a criminal before a judge, and, like the criminal, one is secretly grimly determined to deny and to mislead. This attitude may appear in dreams of being pushed to confession and reacting to it with agony. One patient of mine, at a time when we were close to uncovering some of one’s repressed tendencies, had a day dream which was significant in this respect. One imagined he was a boy who had the custom of finding refuge, every now and then, on a dream island. There the boy became part of a community governed by a law prohibiting any revelation of this island’s existence and demanding the death of any possible intruder. #RandolphHarris 10 of 20
A person whom the boy loved, and who represented the analyst in some disguised form, happened to find one’s way to the island. According to the law one should have been killed. The boy could save him, however, by pledging that he himself would never return to the island. This was an artistic expression of the conflict which from the beginning to the end of the analysis was present in one or another form, a conflict between liking the analyst and hating him because he wanted to intrude into hidden thoughts and feelings, a conflict between the patient’s impulse to fight in defense of one’s secrets and the necessity of giving them up. If the fear of disapproval is not generated by guilt feelings it may be asked why the neurotic is then so much concerned about being detected and disapproved of. The main factor that accounts for the fear of disapproval is the great discrepancy that exists between the façade which the neurotic shows both to the World and to oneself and all the repressed tendencies that lie hidden behind the façade. Although one suffers, even more than one realizes, at not being at one with oneself, at all the pretenses one must keep up, one has nevertheless to defend these pretenses with all one’s energy, because they represent the bulwark that protects one from one’s lurking anxiety. #RandolphHarris 11 of 20
If we recognize that these things he has to hide form the basis of his fear of disapproval we can understand better why the disappearance of certain “guilt feelings” cannot possibly free one from one’s fear. There is more that has to be changed. To put it very bluntly, it is the whole insincerity in one’s personality or rather, in the neurotic part of one’s personality, that is responsible for one’s fear of disapproval, and it is in this insincerity that one fears detection. As to the special content of one’s secrets, one wants in the first place to conceal the sum total of what is usually covered by the term aggression. This term is used to include not only one’s reactive hostility—anger, revenge, envy, desire to humiliate, and the like—but all one’s secret demands on others. Since I have already discussed these in detail it suffices here to say briefly that he does not want to stand on his own feet, that he does not want to make efforts of his own in order to achieve what he wants; instead he inwardly insists on feeding on other persons’ likes, whether by domineering and exploiting or by the means of affection, “love” or submissiveness. As soon as his hostile reactions or his demands are touched upon, anxiety develops, not because he feels guilty but because he sees that his chances of getting the support he needs are endangered. #RandolphHarris 12 of 20
In the second place he wants to hide how weak and insecure and helpless he feels, how little he can assert himself, how much anxiety he has. For this reason he builds up a façade of strength. However, the more his particular strivings for security are focused on dominance, and thus the more his pride is also linked with the notion of strength, the more he thoroughly despises himself. He not only feels that there is danger in weakness but also considers it despicable, in himself as well as others, and he classes as weakness any inadequacy whether it concerns not being master in one’s own houses, inability to overcome barriers within oneself, having to accept help, or even being possessed by anxiety. Since he thus essentially despises any “weakness” in himself, and since he cannot help believing that others will despise him likewise if they find out his weaknesses, he makes desperate efforts to hide them, but always with the fear that he will be found out sooner or later; therefore the continued anxiety. Thus guilt feelings and their accompanying self-recriminations are not only the result, instead of the cause, of a fear of disapproval, but they are also a defense against this fear. They fulfill the double purpose of inviting reassurance and of blurring the real issue. The latter purpose they accomplish either by diverting attention from what should be concealed, or by exaggerating so greatly that they appear untrue. #RandolphHarris 13 of 20
An illustration of the general pattern of personal transformation is provided by programs that teach people to refrain from doing something very harmful, something that could possibly lead to untimely death. A desirable state of being is envisioned, and an intention to realize it is actuated in decision. Means are applied to fulfill the intention (and the corresponding decision) by producing the desirable state of being. This includes a conscious involvement of God in the individual’s life because it is highly effective in brining about personal transformation. It works in terms of essential structures of the human self revealed by God through His people. When we stop to think about it, there is no such thing as unqualified freedom. Such “freedom” would not be freedom, it would be anarchy. It would be everyone doing what is right in one’s own eyes; and given our sinful nature, it would be total chaos. In the Untied States, we say we live in a “free country.” We understand that freedom to be political freedom: the right to have a say in our government. However, we all recognize we are not free to disobey the laws of our state or nation. We are not free, for example, to drive on the left side of the highway. My son observed a humorous example of freedom when he visited a country in which automobile drivers are undisciplined and “free spirited.” #RandolphHarris 14 of 20
He saw cars stopped at a railroad crossing for a passing train. Instead of lining up behind one another to cross in their proper turn, several cars lined up at the crossing guard accord the entire road. Each driver wanted to be the first to cross when the guard was raised. However, when the train had passed, lo and behold, cars were lined up completely across the road on the other side of the tracks. “Freedom” quickly turned to chaos! That kind of thing happens in a much more serious way when we insist on unqualified freedom from the law of God. We have indeed been set free from the bondage and curse that results from breaking the law. And we have been called to freedom from works as a means of obtaining any merit with God. However, we have not been called to freedom from the laws as an expression of God’s will for our daily living. Paul said, “For in my inner being I delight in God’s laws,” and “I myself in my mind am a slave to God’s laws,” reports Romans 7.22,25. A few verses before he had characterized God’s law as “holy, righteous and good” as reported in Romans 7.12. It seems inconceivable that Paul would want to be free, or urge others to be free, from what was holy, righteous, and good—that in which he himself delighted. #RandolphHarris 15 of 20
So, then, God’s law is not opposed to grace, nor is it an enemy of grace. Neither is the law of God opposed to us as we seek to live by grace. To live by grace means we understand that God’s blessing on our lives is not conditioned by our obedience of disobedience but by the perfect obedience of Christ. it means that out of grateful response to the grace of God, we seek to understand His will and to obey Him, not to be blessed, but because we have been blessed. When the Psalmist speaks of meditating on the Law of God day and night (Psalm 1.2), he uses a word which means “to mutter.” This word was used to describe the murmurings of kings in Psalm 2.1, and for the chattering of doves in Isiah 59.11. In fact, St. Augustine translated Psalm 1.2, “On his law he chatters day and night.” Meditation is intrinsically verbal. This means the Psalmist memorizes God’s Word—for one cannot continually mutter the Scripture without memorizing it, and vice versa. Personally applied, this tells us that along with our systematic reading of the Bible, we ought to select especially meaningful segments to reverently mutter over. Sometimes it may be a single verse—Philippians 3.10, for example, the four emphases of which I like to murmur in the NASB: that I may know Him, and the power of His resurrection, and the fellowship of His sufferings, being confronted to His death. #RandolphHarris 16 of 20
Slowly and prayerfully turning over Scripture in this manner engages the eyes, the ears, and the mouth, and drills through the serpentinite to the heart—maximizing internalization and devotion. “And thus Laman and Lemuel, being the eldest, did murmur against their father. And they did murmur because they knew not the dealings of that God who had created them. Neither did they believe that Jerusalem, that great city, could be destroyed according to the words of the prophets. And they were like unto the Jews who were at Jerusalem, who sought to take away the life of my father (Lehi). And it came to pass that my father did speak unto them in the valley of Lemuel, with power, being filled with the Spirit, until their frames did shake before him. And he did confound them, that they durst not utter against him; wherefore, they did as he commanded them. And my father dwelt in a tent. And it came to pass that I, Nephi, being exceedingly young, nevertheless being large in stature, and also having great desires to know of the mysteries of God, wherefore, I did cry unto the Lord; and behold he did visit me, and did soften my heart that I did believe all the words which had been spoken by my father; wherefore, I did not rebel against him like unto my brothers,” 1 Nephi 1.12-16. #RandolphHarris 17 of 20
Grant us, we beseech Thee, O Lord our God, ever to rejoice in devotion to Thee; because our happiness is perpetual and full, if we are continually serving the Author of all good; through Jesus Christ our Lord. We beseech Thee, O Lord, let Thy faithful people rejoice evermore in Thy benefits; that being ordered by Thy governance, they may please Thee in their lives, and happily obtain the good which they pray for; through Jesus Christ our Lord. Grant, O Almighty God, that we may attain to the fulness of joy, and be the more earnestly devoted to Thy Majesty; through Jesus Christ Our Lord. Lord, pour into our hearts Thy servants that joy of the righteous which is in Thee; that the praise of Thee, which becometh well the upright, may purge out all unholiness from our minds; through They mercy. O Merciful God, when I hear of disagreeable things amongst Christians, it brings an additional weight and burden on my spirit; I come to thee in my distress and make lamentable complaint; teach me how to take reproofs from friends, even though I think I do not deserve them; use them to make me tenderly afraid of sin, more jealous over myself, more concerned to keep heart and life unblameable; cause them to help me to reflect on my want of spirituality, to abhor myself, to look upon myself as unworthy, and make them beneficial to my soul. #RandolphHarris 18 of 20
May all Thy people know how little, mean, and vile I am, that they may see I am nothing, less than nothing, to be accounted nothing, that so they may pray for me aright, and have not the least dependence upon me. It is sweet to be nothing and have nothing, and to be fed with crumbs from Thy hands. Blessed by Thy name for anything that life bring. How do poor souls live who have not thee, or when helpless have no God to go to, who feel not the constraining force of Thy love, and the sweetness of communion? O how admirably dost Thou captivate the soul, making all desires and affections centre on thee! Give me such vivacity in religion, that I may be able to take all reproofs from other people as from Thy hands, and glorify Thee for them from a sense of Thy beneficent love and of my need to have my pride destroyed. A competent teacher puts oneself behind one’s pupil’s eyes, inside one mind, and starts instruction from what one finds there. The prudent teacher will reveal what will best help people, not necessarily what they like to hear or all that one knows. One must give people what is best for them, must first evaluate how much truth they can take in. It is utterly impracticable and imprudent to give all people all the spiritual truth at all times. The prudent teacher will give out only slightly more than the seeking enquirer is able to receive. #RandolphHarris 19 of 20
Covenants entered into by fear, in the condition of mere Nature, are obligatory. To further highlight the illustration, if I covenant to pay a ransom, or service for my life, to an enemy; I am bound by it. For it is a contract, wherein one receiveth the benefit of life; the other is to receive money, or service for it; and consequently, where no other law (as in the condition, of mere nature) forbiddeth the performance, the covenant is valid. Therefore prisoners of war, if trusted with the payment of their ransom, are obliged to pay it; and if a weaker prince, make a disadvantageous peace with a stronger, for fear; one is bound to keep it; unless (as hath been said before) there ariseth some new, and just cause of fear, to renew the war. And even in all common-wealths, if I be force to redeem myself from a thief by promising him or her money, I am bound to pay it, till the civil law discharge me. For whatsoever I may lawfully do without obligation, the same I may lawfully covenant to do through fear: and what I lawfully covenant, I cannot lawfully break. A former covenant, makes void a later. For a person that has passed away one’s right to one person today hath it not to pass tomorrow to another: and therefore the later promise passeth no right, but is null. #RandolphHarris 20 of 20
WE BUILD EACH HOME LIKE OUR OWN
Some people succeed because they are destined to, but most people succeed because they are determined to. At Cresleigh, we take pride in the design and construction of every home we build. We strive to lay the foundations for a thriving community with interconnections, energy efficiency, and construction longevity at its core. Our team members are passionate about creating a home you can rely on, one that assures you can focus on what truly matters: creating memories with those you love.
Your life is the sum result of all the choices you make, both consciously and unconsciously. If you can control the process of choosing, you can take control of all aspects of your life. You can find the freedom that comes from being in charge of yourself. https://cresleigh.com/find-a-home/
God Has Blessed You with Gifts and Talents so that You May Impress this Generation!
Whatever natural endowments we bring to the role of leadership, they can be enhanced; nurture is far more important than nature in determining who becomes a successful leader. The truth of the matter is that you always know the right thing to do. The hard part is doing it. God has in Himself all the power to defend you, all wisdom to direct you, all mercy to pardon you, all grace to enrich you, all righteousness to clothe you, all goodness to supply you, and all happiness to crown you. However, there are times that try human’s souls. Historically we saw how this has worked in the dialogue between masses and power figures; but we also saw how human energy and fear created evil on the simplest levels of social organization. We talked mostly about spirit-power motives and guilt, but sometimes it was more simple and direct: it could be a matter of sheer physical appetite. Some tribes loved the taste of human flesh and incorporated captive men, women, and children with joy and gusto, with simple stomach motives, we might say—as in Melanesia and among some South American tribes. Sometimes men went to war out of personal frustration in the tribe, to work off jealousy dealing with pleasures of the flesh and grief, or even simple boredom. #RandolphHarris 1 of 19
BRIGHTON STATION AT CRESLEIGH RANCH
Rancho Cordova, CA |
Now Selling!
NOW SELLING! Brighton Station at Cresleigh Ranch is Rancho Cordova’s newest home community! This charming neighborhood offers an array of home types with eye catching architecture styles such as Mid-Century Modern, California Modern, Prairie, and Contemporary Farmhouse.
Located off Douglas Road and Rancho Cordova Parkway, the residents of Cresleigh Ranch will enjoy, being just minutes from shopping, dining, and entertainment, and quick access to Highway 50 and Grant Line Road providing a direct route into Folsom. Residents here also benefit from no HOA fees, two community parks and the benefits of being a part of the highly-rated Elk Grove Unified School District. https://cresleigh.com/brighton-station/residence-4/
Life is but an Empty Dream for the Soul is Dead that Slumbers, and things are Not what they Seem!
Things which matter most must never be at the mercy of things which matter least. A leader is someone who has the capacity to create a compelling vision that takes people to a new place, and to translate that vision into action. Leaders draw other people to them by enrolling them in their vision. What leaders do is inspire people, empower them. They attract people and opportunities, rather than repelling them. The greatest danger for most of us is not that our aim is too high and we will miss it, but that it is too low and we will reach it. The kind of master one should seek is one who will be a loving one—a master who is large hearted enough to receive one, sins, weakness, foolishness, and all. Other things being equal, choose your teacher from among those who are mature and sincere for they have insight and experiences which many people lack; they can give the tranquil counsel which comes from the acceptance of life, the adjustment to its situations, and the waning of physical desires. The teacher is not to be measured only by one’s weaker disciples nor by one’s foolish pupils. A juster measurement must take into reckoning the wiser and stronger ones also. What one has done for most of them has been done in spite of themselves, for the egos have thwarted or twisted one’s influence all too often. Nevertheless it is there and in twenty or thirty years it will still be there, inevitable and inescapable, awaiting the thinning down of the ego’s resistance. #RandolphHarris 1 of 16
Cresleigh Homes
There’s love in the air at #PlumasRanch… because our #CresleighMeadows and #CresleighRiverside homes are now selling! 😍
#CresleighHomes
Believe Me, if All those Endearing Young Charms, which I Gaze on so Fondly To-day!
There is not a soul in the World whom Heaven does not regard in particular fashion. There is not a signor a word that Heaven fails to hear. People create these extravagant habitats because they have vision, love of beauty, hopes and dreams. If the line of reasoning I have been presenting is valid, then it opens new doors to us. If we frankly face the fact that science takes off from subjectively chose set of values, then we are free to select the values we wish to pursue. We are not limited to such stultifying goals as producing a controlled state of happiness, productivity, and the like. I would like to suggest a radically different alternative. Suppose we start with a set of ends, values, purposes, quite different from the type of goals we have been considering. Suppose we do this quite openly, setting them forth as a possible value choice to be accepted or rejected. Suppose we select a set of values which focuses on fluid elements of process, rather than static attributes. We might then value: Humans as a process of becoming; as a process of achieving worth and dignity through the development of one’s potentialities; the individual human being as a self-actualizing process, moving on to more challenging and enriching experiences; the process by which the individual creatively adapts to an ever new and changing World. #RandolphHarris 1 of 17
We may also value the process by which knowledge transcends itself, as for example the theory of relativity transcended Newtonian physics, itself to be transcended in some future day by a new perception. If we select values such as these we turn to our science and technology of behaviour with a very different set of questions. We will want to now such things as these: Can science assist us in the discovery of new modes of richly rewarding living? More meaningful and satisfying modes of interpersonal relationships? Can science inform us as to how the human race can become a more intelligent participant in its own evolution—its physical, psychological and social evolution? Can science inform us as to ways of releasing the creative capacity of individuals, which seem so necessary if we are to survive in this fantastically expanding atomic age? Dr. Oppenheimer has pointed out that knowledge, which used to double in millenia or centuries, now doubles in a generation or a decade. If we are to be able to adapt effectively, it appears that we will need to discover the utmost in release of creativity. Can science discover the methods by which humans can most readily become a continually developing and self-transcending process, in one’s behaviours, one’s thinking, one’s knowledge? Can science predict and release an essentially “unpredictable” freedom? #RandolphHarris 2 of 17
It is one of the virtues of science as a method that it is as able to advance and implement goals and purposes of this sort as it is to serve static values such as states of being well-informed, happy, obedient. Indeed we have some evidence of this. Psychotherapy can be one of the most subtle tools for the control of one person by another. The therapist can surely mold individuals in imitation of oneself. One can cause and individual to become a submissive and conforming being. When certain therapeutic principles are used in extreme fashion, we call it brain washing, an instance of the disintegration of the personality and a reformulation of the person along lines desired by the controlling individual. So the principles of therapy can be used as a most effective means of external control of human personality and behaviour. Can psychotherapy be anything else? Here I find the developments going on in client-centered psychotherapy an exciting hint of what a behavioural science can do in achieving the kinds of values I have stated. Quite aside from being somewhat new orientation in psychotherapy, this development has important implications regarding the relation of a behavioural science to the control of human behaviour. Let me describe our experience as it relates to the issues of the present discussion. #RandolphHarris 3 of 17
In client-centered therapy, we are deeply engaged in the prediction and influencing behaviour. As therapists we institute certain attitudinal conditions, and the client has relatively little voice in the establishment of these conditions. Very briefly we have found that the therapist is most effective if one is: genuine, integrated, transparently real in relationships; be acceptant of the client as a separate, different, person, and acceptant of each fluctuating aspect of the client as it comes to expression; and sensitively empathic in one’s understanding, seeing the World through the client’s eyes. Our research permits us to predict that if these attitudinal conditions are instituted or established, certain behavioural consequences will ensue. Putting it this way sounds as if we are again back in the familiar groove of being able to predict behavioural consequences as these: that the client will become more self-directing, less rigid, more open to the evidence of one’s senses, better organized and integrated, more similar to the ideal which one chosen for oneself. In other words we have established by external control conditions which we predict will be followed by internal control by the individual, in pursuit of internally chosen goals. We have set the conditions which predict various classes of behaviours—self-directing behavious, sensitivity to realities within and without, flexible adaptiveness –which are by their very nature unpredictable in their specifics. #RandolphHarris 4 of 17
The conditions we have established predict behaviour which is essentially “free.” Our recent research indicates that our predictions are to a significant degree corroborated, and our commitment to the scientific method causes us to believe that more effective means of achieving these goals may be realized. Research exists in other fields—industry, education, group dynamics—which seems to support our own findings. I believe it may be conservatively stated that scientific progress has been made in identifying those conditions in an interpersonal relations which, if they exist in B, are followed in A by greater maturity in behaviour, less dependence upon others, an increase in expressiveness as a person, an increase in variability, flexibility and effectiveness of adaptation, an increase in self-responsibility and self-direction. And quite in contrast to the concern expressed by some we do not find that the creatively adaptive behaviour which results from such self-directed variability of expression is too chaotic or too fluid. Rather, the individual who is open to one’s experience, and self-directing, is harmonious, not chaotic, ingenious rather than random, as one orders one’s responses imaginatively toward the achievement of one’s own purposes. One’s creative actions are no more a chaotic accident than was Einstein’s development of the theory of relativity. #RandolphHarris 5 of 17
Thus we find ourselves in fundamental agreement with the statement that “Science has made its way by releasing, not by suppressing, the elements of variation, of invention and innovation, of novel creation in individuals. We have come to believe that progress in personal life and in group living is made in the same way, by releasing variation, freedom, creativity. There has been an interesting development in suburban architecture. Long gone are the days when homes all had verandas, with easy access to the front door, enabling one to become quickly acquainted with other in the neighbourhood. In 2020 we have architecture which speaks more directly to our current values. The most prominent part of a houses used to be the porch, but now the homes are getting larger. Inside are huge spa like bathrooms, plenty of room for delightful diversions—large living areas with fireplaces afford grand lounging; a dining room, cozy interludes. A fully functional kitchen, powder room, utility room, and even a master bedroom on the first floor. The second floor provides well-arranged sleeping quarters—with another large master bedroom—and two full bathrooms, walk-in closets larger than bedrooms some people grew up in. Do not forget the interesting mud room, the home hub and butler’s pantry. #RandolphHarris 6 of 17
Modern architecture provides for privacy and entertainment as those are a priority today. The old adage that “a person’s house is one’s castle” is coming true today. One’s castle’s moat is one’s front lawn, the drawbridge is one’s driveway, and the portcullis one’s automatic garage door through which one passes with electronic heraldry. Once inside, one removes one’s armour and attends to house and hearth until daybreak, when one assumes one’s executive armament and, briefcase in hand, mounts one’s steed—perhaps a BMW i8 or a BMW X7—presses the button, and rides off to the wars. Today’s home reflects our modern values of individualism, isolation, and privatization. There is this cure in the air behind my body that nobody is going to touch a cloister, a silence closing around a blossom of fire. It is no longer usual to not even know the families immediately surrounding one’s own house! People do not want to get to know their neighbour’s intimately because they may not share the same values and want to stay on good terms with them. Even when the job does not force it, the average American family moves four times. People move from house to house looking for the elusive “something.” We lack roots, continuity, and community—all of which is to say that friendship, especially deep friendship, has fallen on hard times. #RandolphHarris 7 of 17
America’s leading psychologist and therapists estimate that only 10 percent of all men have any real friends. The decade-long research of 5,000 men and women by Michael McGill, published in 1985, corroborates this. He reports: “To say that men have no intimate friends seems on the surface too harsh. However, the data indicates that it is not far from the truth. Even the most intimate of friendships (of which there are few) rarely approach the dept of disclosure a woman commonly has with many other women. Men do not value friendship.” Why is this? we wonder. We all know that men, by nature, are not as relational as women. Men’s friendships typically center around activities, while women’s revolve around sharing. Men do not reveal their feelings or weaknesses as readily as women. They gear themselves for the marketplace, and typically understand friendships as acquaintances made along the way, rather than as relationships. Also, if they have an obviously close friendship with another man, men fear being suspected of deviant behaviour. And, of course, there are some who suffer from the Hank Voight, from Chicago PD, delusion that “real men do not need other people.” Tragically, those who think this way rob themselves, their wives, their children, and the Church because they will never be all God wants them to be. #RandolphHarris 8 of 17
Such thinking ignores the wisdom of both Scripture and life. Soon after Adam’s creation, God said, “It is not good for the man to be alone,” reports Genesis 2.18. While this relates directly to the creation of Eve, it is also a primary ontological statement about the nature man, who is, whether he admits it or not, a relational being. His growth and significance are worked out in relationships. Christ is our example. His ministry was centered in deep friendships with the Twelve, whom He repeatedly called “friends” (John 15.13-15), and there was also the inner circle of three with whom He formed an even deeper friendship and to whom He bared His heart. Being a Christian is a relationship with the Triune God through Christ and with His Body, the Church. God becomes our Father; we become eternal brothers and sisters. Relationships! The warning to not “give up meeting together, as some are in the habit of doing” (Hebrews 10.15) was, and is, a call to relationships and friendships with other believers. Friendship is not optional. Men, if you are married, your wife must be your most intimate friend, but to say, “my wife is my best friend” can be a cop-out. You also need Christian male friends who have same-sex understanding of the serpentine passages of your heart, who will not only offer counsel and pray for you, but will also hold you accountable to your commitments and responsibilities when necessary. #RandolphHarris 9 of 17
It is quite clear that the point of view I am expressing is in sharp contrast to the unusual conception of the relationship of the behavioural sciences to the control of human behaviour, previously mentioned. In order to make this contrast even more blunt, I will state this possibility in a form parallel to the steps which I described before. It is possible for us to choose to value a being as a self-actualizing process of becoming; to value creativity, and the process by which knowledge becomes self-transcending. We can proceed, by the methods of science, to discover the conditions which necessarily precede these processes, and through continuing experimentation, to discover better means of achieving these purposes. It is possible for individuals or groups to set these conditions, with a minimum of power or control. According to present knowledge, the only authority necessary is the authority to establish certain qualities of interpersonal relationship. Exposed to these conditions, present knowledge suggests that individuals become more self-responsible, make process in self-actualization, become more flexible, more unique and varied, more creatively adaptive. Thus such an initial choice would inaugurate the beginnings of a social system or subsystem in which values, knowledge, adaptive skills, and even the concept of science would be continually changing and self-transcending. The emphasis would be upon humans as a process of becoming. #RandolphHarris 10 of 17
I believe it is clear that such a view as I have been describing does not lead to any definable Utopia. It would be impossible to predict its final outcome. It involves a step by step development, based upon a continuing subjective choice of purposes, which are implemented by the behavioural sciences. It is in the direction of the “open society,” as that term has been defined, where individual carry responsibility for personal decisions. It is at the opposite pole from the concept of a closed society, of which Walden Two would be an example. I trust it is also evident that the whole emphasis is upon process, not upon end states of being. I am suggesting that it is by choosing to value certain qualitative elements of the process of becoming, that we can find a pathway toward the open society. It is my hope that I have helped to clarify the range of choice which is possessed before us and our children in regard to the behavioural sciences. We can choose to use our growing knowledge to enslave people in ways never dreamed of before, depersonalizing them, controlling them by means so carefully selected that they will perhaps never be aware of their loss of personhood. We can choose to utilize our scientific knowledge to make people necessarily happy, well-behaved, and productive. #RandolphHarris 11 of 17
We can, if we wish, choose to make men submissive, conforming, docile, Or at the other end of the spectrum of choice we can choose to use the behavioural sciences in ways which will free, not control; which will bring about constructive variability, not conformity; which will develop creativity, not contentment; which will facilitate each person in one’s self-directed process of becoming; which will assist individuals, groups, and even the concept of science, to become self-transcending in freshly adaptive ways of meeting life and its problems. The choice is up to us, and the human race being what it is, we are likely to stumble about, making at times some nearly disastrous value choices, and at other times highly constructive ones. If we choose to utilize our scientific knowledge to free people, then it will demand that we live openly and frankly with the great paradox of the behavioural sciences. We will recognize that behaviour, when examined scientifically, is surely best understood as determined by prior causation. This is the great fact of science. However, responsible personal choice, which is the most essential element in being a person, which is the core experience in psychotherapy, which exists prior to any scientific endeavour, is an equally prominent fact in our lives. #RandolphHarris 12 of 17
We will have to live with the realization that to deny the reality of experience of responsible persona choice is as stultifying, as closed-minded, as to deny the possibility of a behavioural science. That these two important elements of our experience appear to be in contradiction has perhaps the same significance as the contradiction between the wave theory and the corpuscular theory of light, both of which can be shown to be true, even though incompatible. We cannot profitably deny our subjective life, any more than we can deny the objective description of that life. It is my contention that science cannot come into being without a personal choice of the values we wish to achieve. And these values we choose to implement will forever lie outside of the science which implements them; the goal we select, the purposes we wish to follow, must always be outside of the science which achieves them. To me this has the encouraging meaning that the human person, with one’s capacity of subjective choice, can and will always exist, separate from and prior to any of one’s scientific undertakings. Unless as individuals and groups we choose to relinquish our capacity of subjective choice, we will always remain free persons, not simply pawns of a self-created behavioural science. #RandolphHarris 13 of 17
And the fact that God does not owe us anything, where does that leave us? It leaves us in the blessed position of being eleventh hour workers in God’s Kingdom. It leaves us going home at the end of the day from God’s vineyard profoundly grateful, knowing that the gracious landowner has been generous beyond all measure. In a word it leaves us content, and “Godliness with contentment is great gain,” reports 1 Timothy 6.6. Contentment with what we have—whether it is possessions, or station in life, or mental or physical abilities—is worth far, far more than all the things we do not have. A multimillionaire reportedly was once asked how much money was enough, to which he replied, “One dollar more.” The person who is living on the basis of merit is like the multimillionaire. One is never content. One day one thinks one is not being rewarded fairly by God; the next day one is afraid one has forfeited all hope for any reward. Far better to adopt the biblical attitude that grace does not depend on merit at all, but on the infinite goodness of God and His sovereign purpose for my life (a purpose God has already declared to be for my good) than rely on all the merit points I could ever possibly accumulate. We need to remember God has already been shown to be the exceedingly gracious and generous landowner. To realize that grace, all we must do is acknowledge we are no more than eleventh-hour workers. #RandolphHarris 14 of 17
With this emphasis on contentment, I am not suggesting we should always be satisfied with the status quo in every area of our lives and not pray for or seek improvement. Remember, God by His nature is graciously disposed to give us all good things (Romans 8.32). However, for all of us, there are certain things that simply are not going to change. In those areas, we must learn to be content, always accepting the fact that God does not owe us something different. Frankly, I have had to struggle to learn this myself. God has given me a physical body that, in a number of ways, is less than average. He has given me spiritual gifts that are possessed largely outside the mainstream ministry of the organization He called me to serve with. Neither of these circumstances is going to change, so I have had to learn to be content with what God has given me. I have learned this by focusing on two facts; God does not own me anything, and what He has given me was given by His grace alone. “And now, I speak unto you concerning that which grieveth me exceedingly; for it grieveth me that there should disputations rise among you. For, if I heave learned the truth, there have been disputations among you concerning the baptism of your little children. And now, I desire that ye should labour diligently, that this gross error should be removed from among you; for, for this intent I have written this epistle,” reports Moroni 8.4-6. #RandolphHarris 15 of 17
O Lord our God, Whose compassion is the first cause of our fearing and loving Thy Name, mercifully pour (Thy grace) into our hearts, that we, casting away what displeases Thee, may be untied to Thee with an honest will; through Jesus Christ our Lord. O God, the Comforter of the humble, and the Strength of the faithful, be merciful to Thy suppliants; that human weakness, which by itself is prone to fall, may be evermore supported by Thee to stand upright; through Jesus Christ our Lord. Almighty God, I am loved with everlasting love, clothed in eternal righteousness, my peace flowing like a river, my comforts many and large, my joy and triumph unutterable, my soul lively with a knowledge of salvation, my sense of justification unclouded. I have scarce anything to pray for; Jesus smiles upon my soul as a ray of Heaven and my supplications are swallowed up in praise. How sweet is the glorious doctrine of election when based upon thy word and wrought inwardly within the soul! I bless thee that thou wilt keep the sinner thou hast loved, and hast engaged that one will not forsake thee, else I would never get to Heaven. I wrong the work of grace in my heart if I deny my new nature and my eternal life. If Jesus were not my righteousness and redemption, I would sink into nethermost hell by my misdoings, shortcomings, unbelief, unlove; if Jesus were not by the power of his Spirit my sanctification there is no sin I should not commit. #RandolphHarris 16 of 17
O when shall I have this mind! When shall I be conformed to his image? All the good things of life are less than nothing when compared with his love, and with one glimpse of thy electing favour. All the treasures of a million Worlds could not make me richer, happier, more contented, for one’s unsearchable riches are mine. One moment of communion with him, one view of his grace, is ineffable, inestimable. But O God, I could not long after thy presence if I did not know the sweetness of it; and such I could not know except by the Spirit in my heart, nor love thee at all unless thou didst elect me, call me, adopt me, save me. I bless thee for the covenant of grace. O God, the Bestower of peace and the Lover of charity, grant to Thy servants a true agreement with Thy will, that we may be delivered from all the temptations which attack us; through Jesus Christ our Lord. “For immediately after I had learned these things of you I inquired of the Lord concerning the matter. And the word of the Lord came to me by the power of the Holy Ghost, saying: Listen to the words of Christ, your Redeemer, your Lord and your God. Behold, I came into the World not to call the righteous but sinners to repentance; the whole need no physician, but they that are sick; wherefore, little children are whole, for they are not capable of committing sin; wherefore the curse of Adam is taken from them in me, that it hath no power over them; and the law of circumcision is done away in me,” reports Moroni 8.7-8. #RandolphHarris 17 of 17
CRESLEIGH MEADOWS AT PLUMAS RANCH
Plumas Lake, CA | from the mid $300’s
Now Selling!
Cresleigh Meadows is coming soon! Found just north of Feather River Boulevard, Cresleigh Meadows is home of the largest neighborhood in Plumas Ranch as well as the popular Bear River Park. With four floor plans available, ranging from approximately 2,000 – 3,500 square feet offering, three to five bedrooms, we are certain you will find the home that fits your needs and lifestyle.
Popular design elements include open floor plans, large kitchen islands, and flex spaces are staples in Cresleigh homes. Multi-generational living options also available in select homes. These news homes have all the most up-to-date features expected in luxury home. The designs offer something for the whole family. https://cresleigh.com/cresleigh-meadows-at-plumas-ranch/residence-4/
Sometimes an Angel Has to Fall to Know One Was in Heaven—Are You Living?
BRIGHTON STATION AT CRESLEIGH RANCH
Rancho Cordova, CA |
Now Selling!
Come to Me and You Will Find Rest in Your Souls–I am the Alpha and the Omega, the Beginning and the End!
We often worry about what we will be tomorrow, but do not take into account that we are somebody today. Life should be a place of learning suffused with excitement, engagement, passion, challenge, creativity, and joy. When we are in the minority, that is when the test of courage comes; when we are in the majority is when the test of acceptance comes. It is our destiny and the destiny of everything in the World that we must come to an end. Very end that we experience in nature and humankind speaks to us with a loud voice: you also will come to an end! It may reveal itself in the farewell to a place where we have lived for a long time, the separation from the fellowship of intimate associates, the death of someone near to us. Or it may become apparent to us in the failure of a work that gave meaning to us, the end of a whole period of life, the approach of old age, or even in the melancholy side of nature visible in autumn. All this tells us: you will also come to an end. Whenever we are shaken by this voice reminding us of our end, we ask anxiously—what does it mean that we have a beginning and an end, that we come from the darkness of the not yet, and rush ahead towards the darkness of the no more? When Augustine asked this question, he began his attempt to answer it with a prayer. And it is right to do so, because praying means elevating oneself to the eternal. #RandolphHarris 1 of 16
In fact, there is no other way of judging time than to see it in the light of the eternal. In order to judge something, one must be partly within it, partly out of it. If we were totally within time, we would not be able to elevate ourselves in prayer, meditation and thought, to the eternal. We would be children of time like all other creatures and could not ask the question of the meaning of time. However, as human beings we are aware of the eternal to which we belong and from which we are estranged by the bondage of time. We speak of time in three ways or modes—the past, present, and future. Every child is aware of them, but no wise being has ever penetrated their mystery. We become aware of them when we hear a voice telling us: you also will come to an end. It is the future that awakens us to the mystery of time. Time runs from the beginning to the end, but our awareness of times goes in the opposite direction. It starts with the anxious anticipation of the end. In the light of the future we see the past and present. So let us first consider our going into the future and towards the end that is the last point that we can anticipate in out future. The image of the future produces contrasting feelings in beings. The expectation of the future gives one a feeling of joy. We may even learn to recapture the will to laugh and the art of laughing at will. #RandolphHarris 2 of 16
It is a great thing to have a future in which one can actualize one’s possibilities, in which one can experience the abundance of life, in which one can create something new—be it new work, a new way of life, or the regeneration of one’s own being. Courageously one goes ahead towards the new, especially in the earlier part of one’s own life. However, this feeling struggles with other ones: the anxiety about what is hidden in the future, the ambiguity of everything it will bring us, the shortness of its duration that decreases with every year of our life and becomes shorter the nearer we come to the unavoidable end. And finally the end itself, with its impenetrable darkness and the threat that one’s whole existence in time will be judged as a failure. Therefore, it may be a good idea to think before one speaks, and read before one thinks. This may give one something to think about that we did not make up ourselves—a wise move at any age, but most especially at seventeen, when one is at the greatest danger of coming to annoying conclusions. We want to be in the pursuit of knowledge, and not knowledge in the pursuit of us. The goal is to fully realize the wealth of sympathy, kindness, and generosity hidden in our souls. The effort of every true education should be to unlock that treasure. #RandolphHarris 3 of 16
How do beings, how do you, react to this image of the future with its hope and threat and inescapable end? Probably most of us react by looking at the immediate future, anticipating it, working for it, hoping for it, being anxious about it, while cutting off from our awareness the future which is farther away, and above all, by cutting off from our consciousness the end, the last moment of our future. Perhaps we could not live without doing so most of our time. However, perhaps we will not be able to die if we always do so. And if one is not able to die, is one really about to live? How do we react if we become aware of the inescapable end contained in our future? Are we able to bear it, to take its anxiety into a courage that faces ultimate darkness? Or are we thrown into utter hopelessness? Do we hope against hope, or do we repress our awareness of the end because we cannot stand it? Repressing the consciousness of our end expresses itself in several ways. Many try to do so by putting the expectation of a long life between now and the end. For them it is decisive that the end be delayed. Even old people who are near the end do this, for they cannot endure the fact that the end will not be delayed much longer. Many people realize this deception and hope for a continuation of this life after death. They expect an endless future in which they may achieve or possess what has been denied them in this life. #RandolphHarris 4 of 16
This attitude that we will achieve our hearts desires in the after life is a prevalent attitude about the future, and also a very simple one. It denies that there is an end. It refuses to accept that we are creatures, that we come from the eternal ground of time and return to the eternal ground of time and have received a limited span of time as our time. It replaces eternity by endless future. However, endless future is without a final aim; it repeats itself and could well be described as an image of hell. This is not the Christian way of dealing with the end. The Christian message says the eternal stands above past and future. “I am the Alpha and the Omega, the beginning and the end.” The Christian message acknowledges that time runs towards an end, and that we move towards the end of that time which is our time. Many people—but not the Bible—speak loosely of the “hereafter” or the “life after death.” Even in our liturgies eternity is translated by “World without end.” However, the World, by its very nature, is that which comes to an end. If we want to speak in truth without foolish, wishful thinking, we should speak about the eternal that is neither timelessness nor endless time. The mystery of the future is answered in the eternal of which we may speak in images taken from time. However, if we forget that the images are images, we fall into absurdities and self-deceptions. There is no time after time, but there is eternity above time. #RandolphHarris 5 of 16
Time is like a jigsaw puzzle. Each edge piece of a puzzle interlocks with two others to form the puzzle’s framework and give structure and support to the puzzle as a whole. Each piece has a unique design and cut that ensures just the right place to fit within the puzzle. Each morning, people from the edge pieces that interlock to create a safe environment and give support to one another and the whole. Each morning, they provide just the right place for every individual to fit safely and securely. The community members are strength and stability, and like the edge pieces, they do not stand alone in this responsibility. There are always others to support and assist, ensuring that every person has a place. The spirits temper the movements of bodily parts. Some infectious diseases are chiefly in the spirits, and not so much in the humours. We have complex and contradictory feelings toward the freedom and independence and self-determination of the individuals and countries: we desire these and are proud of the past support we have given to such tendencies, and yet we are often frightened by what they may mean. We tend to value and respect the dignity and worth of each individual, yet when we are frightened, we move away from this direction. Suppose we presented ourselves in some such fashion, openly and transparently, in our foreign relations. We would be attempting to be the nation which we truly are, in all our complexity and even contradictoriness. What would be the result? #RandolphHarris 6 of 16
If we, as a country, were more open and transparent in our foreign relations, it seems the results would be similar to the experiences of a client when one is more truly that which he or she is. Let us look at some of the probable outcomes. We would be much more comfortable, because we would have nothing to hide. We could focus on the problem at hand, rather than spending our energies to prove that we are moral or consistent. We could use all of our creative imagination in solving the problem, rather than in defending ourselves. We could openly advance both our selfish interests, and our sympathetic concern for others, and let these conflicting desires find the balance which is acceptable to us as a people. We could freely change and grow in our leadership position, because we would not be bound by rigid concepts of what we have been, must, ought to be. We would find that we were much less feared, because others would be less inclined to suspect what lies behind the façade. We would, by our own openness, tend to bring forth openness and realism on the part of others. We would tend to work out the solutions of World problems on the basis of the real issues involved, rather than in terms of the facades being worn by the negotiating parties. In short what I am suggesting by this fantasied example is that nations and organizations might discover, as have individuals, that it is a richly rewarding experience to be what one deeply is. #RandolphHarris 7 of 16
I am suggesting that this view contains the seeds of a philosophical approach to all of life, that it is more than a trend observed in the experience of clients. Feeling rules are what guide emotion work by establishing the sense of entitlement or obligation that governs emotional exchanges. This emotion system works privately, often free of observation. It is a vital aspect of deep private bonds and also affords a way of talking about them. It is a way of describing how—as parents and children, wives and husbands, friends and lovers—we intervene in feelings in order to shape them. What are feeling rules? How do we know they exist? How do they bear on deep acting? We may address these questions by focusing on the pinch between “what I do feel” and “what I should feel,” for at this spot we get our best view of emotional convention. Now, when we take a closer look at the whole person, we find that there are six basic aspects in our lives as individual human beings—six things inseparable from every human life. These together and in interplay make up human nature. Thought (images, concepts, judgments, inferences), feeling (sensation, emotion), choice (will, decision, character), body (action, interaction with the physical World), social context (personal and structural relations to others), and soul (the factor that integrates all of the above to form one life. #RandolphHarris 8 of 16
Simply put, every human being thinks (has a thought life), feels, chooses, interacts with one’s body and its social context, and (more of less) integrates all of the foregoing as parts of one life. These are the essential factors in a human being, and nothing essential to human life falls outside of them. The ideal of the spiritual life in the Christian understanding is one where all of the essential parts of the human self are effectively organized around Go, as they are restored and sustained by him. Spiritual formation in Christ is the process leading to that ideal end, and its result is love of God with all of the hearts, soul, mind, and strength, and of the neighbor as oneself. The human self is then fully integrated under God. The salvation or deliverance of the believer in Christ is essentially holistic or whole-life. David the psalmist, speaking of his own experience but prophetically expressing the understanding of Jesus the Messiah, said, “I bless the LORD who gives me counsel; in the night also my heart instructs me. I keep the LORD always before me; because he is at my right hand, I shall not be moved. Therefore my heart is glad, and my soul rejoices; my body also rests secure,” reports Psalm 16.7-9. Note how many aspects of the self are explicitly involved in this passage: the mind, the will, the feeling, the soul, and the body. #RandolphHarris 9 of 16
A major part of understanding spiritual formation in the Christian traditions is to follow closely the way the biblical writings repeatedly and emphatically focus on the various essential dimensions of the human being and their role in life as a whole. We will draw from spiritual understanding the incentive to keep on with our quest and the courage to set higher goals. To learn from God in this total-life immersion is ow we seek first His kingdom and His righteousness. The outcome is that we increasingly are able to do all things, speaking or acting, as I Christ were doing them. As apprentices of Christ we are not learning how to do some special religious activity, but how to live every moment of our live from the reality of God’s kingdom. I am learning how to live my actual life as Jesus would if He were me. No matter what my profession is, I am in full-time Christian service no less than someone who earns his or her living in a specifically religious role. Jesus stands beside me and teaches me in all I do to live in God’s World. He shows me how, in every circumstance, to reside in His word and thus be a genuine apprentice of His—His disciple indeed. This enables me to find the reality of God’s World everywhere I may be, and thereby to escape from enslavement to sin and evil. We become able to do what we know to be good and right, even when it is humanly impossible. Our lives and words become constant testimony of the reality of God. #RandolphHarris 10 of 16
When, for example, an architect facing a difficult architectural job, one must know how to integrate it into the kingdom of God as much as someone attempting to win another to Christ or preparing a lesson for a congregation. Until we are clear on this, we will have missed Jesus’ connection between life and God and will automatically exclude most of our everyday lives from the domain of faith and discipleship. Jesus lived most of His life on Earth as a blue-collar worker, someone we might describe today as an independent contractor. In His vocation He practiced everything He later taught about in life in the kingdom. It is important to move away from derogatory language against others, calling them twits, jerks, or idiots, and increasingly mesh with the respect and endearment for persons that naturally flows from God’s way. This in turn transforms all of my dealings with others into tenderness and makes the usual coldness and brutality of human relations, which lays a natural foundation for unspeakable actions, simply unthinkable. Our mind and heart will keep coming back to God’s grace. The grace of God is so inexhaustible and at times overwhelming. “Grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be glory both now and forever more! Amen,” reports 2 Peter 3.18. #RandolphHarris 11 of 16
Growing in the grace of God allows one to become acquainted with elements of our experience which have in the past been denied to awareness as too threatening, too damaging to the structure of the self. One finds one’s experiencing these feelings fully, completely, in the relationship, so that for the moment one is one’s fear, or one’s anger, or one’s tenderness, or one’s strength. And as one lives these widely varied feelings, in all their degrees of intensity, one discovers that one has experienced oneself, that one is all these feelings. One finds that one’s behavior changing in constructive fashion in accordance with one’s newly experienced self. One approaches the realization that one no longer needs to fear what experience may hold, but can welcome it freely as a part of one’s changing and developing self. However, it seems to me that the good life is not any fixed state. It is not, in my estimation, a state of virtue, or contentment, or nirvana, or happiness. It is not a condition in which the individual is adjusted, or fulfilled, or actualized. It is not a state of drive-reduction, or tension-reduction, or homeostasis. I believe that all of these terms have been used in ways which imply that if one or several of these states is achieved, then the goal of life have been achieved. Certainly, for many people happiness, or adjustment, are seen as states of being which are synonymous with the good life. #RandolphHarris 12 of 16
Social scientists have frequently spoken of the reduction of tension, or the achievement of homeostasis or equilibrium as if these states constituted the goal of the process of living. So it is with a certain amount of surprise and concern that I realize that my experience supports none of these definitions. If I focus on the experience of those individuals who seem to have evidenced the greatest degree of movement during the spiritual and therapeutic relationship, and who, in the years following this relationship, appear to have made and to be making real progress toward the good life, then it seems to me that they are not adequately described at all by any of these terms which refer to fixed states of being. I believe they would consider themselves insulted if they were described as adjusted, and they would regard it as false if they were described as happy or contented or even actualized. As I have known them I would regard it as most inaccurate to say that all their dive tensions have been reduced, or that they are in a state of homeostasis. So I am forced to ask myself whether there is any way in which I can generalize about their situation, any definition which I can give of the good life which would seem to fit the facts as I have observed them. I find this not at all easy, and what follows is stated very tentatively. #RandolphHarris 13 of 16
The good life is a process, not a state of being. It is a direction, not a destination. The direction which constitutes the good life is that which is selected by the total organism, when there is psychological freedom to move in any direction. This organismically selected direction seems to have certain discernible general qualities which appear to be the same in a wide variety of unique individuals. The good life, from the point of view of my experience, is the process of movement in a direction which the human organism selects when it is inwardly free to move in any direction, and the general qualities of this selected direction appear to have a certain universality. Many people, however, seem to be morally bankrupt—completely devoid of any decent moral qualities. And it is just about the worst thing you can say about a person. A lot of people are also spiritually bankrupt. Spiritual bankruptcy is a most absolute state. It means we have nothing to give to God. Salvation is a gift from God; it is entirely by grace through faith—not by works. People living the good life are righteous and the process seems to involve an increasing openness to the experience. It is the polar opposite of defensiveness. Defensiveness is an organism’s response to experiences which are perceived or anticipated as threatening, as incongruent with the individual’s existing picture of oneself, or of oneself in relationship to the World. #RandolphHarris 14 of 16
These threatening experiences are temporarily rendered harmless by being distorted in awareness, or being denied to awareness. I quite literally cannot see, with accuracy, those experiences, feelings, reactions in myself which are significantly at variance with the picture of myself which I already possess. A large part of the process of therapy is the continuing discovery by the client that one is experiencing feelings and attitudes which heretofore one has not been able to be aware of, which one has not been able to own as being a part of oneself. If a person could be fully open to one’s experience, however, every stimulus—whether originating within the organism or in the environment—would be freely relayed through the nervous system without being distorted by any defensive mechanism. There would be no need of the mechanism of subception whereby the organism is forewarned of any experience threatening to the self. On the contrary, whether the stimulus was the impact of a configuration of form, color, or sound in the environment on the sensory nerves, or a memory trace from the past, or visceral sensation of fear or pleasure or disgust, the person would be living it, would have it completely available to awareness. Thus, one aspect of this process which I am naming the good life appears to be a movement away from the pole of defensiveness toward the pole of openness to experience. #RandolphHarris 15 of 16
The individual living the good life is becoming more able to listen to oneself, to experience what is going on within oneself. One is more open to one’s feelings of fear and discouragement and pain. One is also more open to one’s feelings of courage, and tenderness, and awe. One is free to live one’s feelings subjectively, as they exist in one, and also free to be aware of these feelings. One is more able fully to live the experiences of one’s organism rather than shutting them off. Almighty and everlasting God, Who hast made known the Incarnation of Thy Word by the testimony of a glorious star, which when the wise men be held, they adored Thy Majesty with gifts; grant that the star of Thy righteousness may always appear in our hearts, and our treasure consist in giving thanks to Thee; through Jesus Christ our Lord. O God, the Enlightener of all nations, grant Thy people to enjoy perpetual peace; and pour into our hearts that radiant light which Thou didst shed into the minds of the wise men; thought Jesus Christ Our Lord. “Behold, O Lord, thou hast smitten us because of our iniquity, and hast driven us forth, and for these many years we have been in the wilderness; nevertheless, thou hast been merciful unto us. O Lord, look upon me in pity, and turn away thine anger from this thy people, and suffer not that they shall go forth across this raging deep in darkness; but behold these things which I have molten out of rock,” reports Ether 3.3. #RandolphHarris 16 of 16
CRESLEIGH MEADOWS AT PLUMAS RANCH
Plumas Lake, CA | from the mid $300’s
Coming Soon!
Cresleigh homes gives emphasis to detail and authenticity in their designs, remaining true to a style architecturally, while updating floor plans to create a modern, comfortable home. This combination of classic architectural style and easy livability add up to solid, long-lasting value. Today, there is a return to traditionalism and pure styles. People want the look and feel of an older home with the amenities and comforts of modern floor planning. Elaborate master bedroom suites, cozy country kitchens, libraries, media centers, and great rooms are all part of what makes a plan livable.
Cresleigh Meadows is coming soon! Found just north of Feather River Boulevard, Cresleigh Meadows is home of the largest neighborhood in Plumas Ranch as well as the popular Bear River Park. With four floor plans available, ranging from approximately 2,000 – 3,500 square feet offering, three to five bedrooms, we are certain you will find the home that fits your needs and lifestyle. Popular design elements include open floor plans, large kitchen islands, and flex spaces are staples in Cresleigh homes. Multi-generational living options also available in select homes. https://cresleigh.com/cresleigh-meadows-at-plumas-ranch/
#CresleighHomes
A Soul is a Quiet Storage Place, and What it Stores is the Memory of the Human Race!
Mills Station at Cresleigh Ranch | Residence 2
Follow Abbie Johnson through #MillsStation Residence 2 at #CresleighRanch. This beautiful 3 bedroom, 2 & 1/2 bathroom home has ample natural light and vaulted ceilings that give a light, airy feeling: https://www.instagram.com/p/B5BMoTPJkHV/
Visit our website to check out the interactive floor plan. Click the link: https://cresleigh.com/mills-station/residence-2/
The Presence of the Divine in the Name of Demands a Shy and Trembling Heart that Glance so Brightly at the New Sun-Rise!
Silent entangler of beauty’s tresses! Most happy listener when the morning blesses thee for enlivening all the cheerful eyes. The streets of Cresleigh Mills Station with their giant homes, were soothing to him. Soon he was shopping in brightly lighted emporiums for decent clothes. And in his comfortable parlor from midnight till dawn he watched television, learning all about this modern World in which he had emerged, how things were done, how things had to be. A steady stream of dramas, soap operas, news broadcast, and documentaries soon taught him everything. He lay back in his large overstuffed easy chair marveling at the blue skies and the brilliant Sun he saw before him on the large television screen. He watched sleek and powerful Germany automobiles speeding on mountain roads and over prairies. He watched s somber bespectacled teacher speak in sonorous tones of “the ascent of man.” What is it about the structure of American society that produces delinquency in certain sectors of that society? We believe that problems of adjustment to social class play a vital role in the genesis of the delinquent subculture. First and most obviously, the working class child stares the social class status of one’s parents. In the status game, then, the working-class child starts out with a disadvantage and, to the extent that one cares what middle-class person think of one or has internalized the dominant middle-class attitudes toward social class position, one may be expected to feel some shame. #RandolphHarris 1 of 15
The one area of one’s occupational life in which one might be free to act, the area of one’s own personality, must now also be managed, must become the alert yet obsequious instrument by which goods are distributed. “When he was seven years old, I used to carry him [to work] on my back to and fro through the snow, and he used to work 16 hours a day…I have often knelt down to feed him, as he stood by the machine, for he could not leave it or stop.” Fed meals as he worked, as a steam engine is fed coal and water, this child was an instrument of labor. We should be concerned with the fundamental: the cost of becoming an instrument of labor. Shame is felt perhaps most strongly over the failures of other people, especially one’s parents, who have not been successful, who have not worked hard enough to have a large and beautiful house, or a new BMW M750Li automobile, Cadillac Escalade, Chevy Impala, Ford F350, or Honda Accord, or to send one to a private school, to live on the right street, on the right side of the river, or go to the right church. As class is an expression of economic success, then it follows that to belong as a child or an adolescent in a class below others is a statement that one’s parents have failed, they did not make it good. This is bad enough when they have not risen, unbearable if they have stated to fall even lower. #RandolphHarris 2 of 15
Deeper than our disapproval of any breaking of then ten commandments possesses our conviction that a failure to keep moving is unforgiveable sin. Furthermore, people of status tend to be people of power and property. They have the means to make more certain that their children will obtain respect and other rewards which have status significance even where title in terms of deserving middle-class conduct is dubious. One me stress that throughout the importance of parental status in obtaining special consideration in school activities and on the job through “connections” and other means of exerting pressure. Finally, parents of good standing in the class system can usually provide their children with money, Betty Crocker desserts, clothes, cars, Cresleigh homes and other material amenities which not only function as external trappings and insignia of status, but which serve also as a means and avenue to activities and relationships which confer status. Like one’s parents, a child is unlikely to be invited to participate in activities which require a material apparatus one cannot afford; if invited, one is less likely to accept for fear of embarrassment; and if one accepts, one is less likely to be in a position to reciprocate and therefore to sustain a relationship premised on a certain among of reciprocity. It seems reasonable to assume that out of all this there arise feelings of inferiority and perhaps resentment and hostility. It is remarkable, however, that there is relatively little research explicitly designed to test this assumption. #RandolphHarris 3 of 15
However, invidious status distinctions among young people are, after all, a result of individual differences in conformity to a set of conduct norms as well as simple functions of their parents’ social status. Variations in character reputation scores cannot be explained simply as a result of social class membership. The existence of “achieved” as well as “ascribed” criteria of status for children makes it possible for some working-class children to “rise above” the status to which the social class position of their parents would otherwise consign them. However, this does not make the situation psychologically any easier for those of their brethren who remain behind, or rather, below. Low achieved status is no pleasanter than low ascribed status, and very likely a good deal more unpleasant, for reasons we have indicated earlier; it reflects more directly on the personal inadequacy of the child and leaves one with fewer convenient rationalizations. The young trainee sitting next to me wrote on her digital note pad, “Important to smile. Do not forget to smile.” The admonition came from the speaker in the front of the room, a crew cut pilot in his early fifties, speaking in a Southern drawl: “Now girls, I want you to get out there and really smile. Your smile if your biggest asset. I want you to go out there and use it. Smile. Really smile. Really lay it on.” #RandolphHarris 4 of 15
The pilot spoke of the smile as the flight attendant’s asset. However, as novices like the one next to me move through training, the value of a personal smile is groomed to reflect the company’s disposition—its confidence that its planes will not crash, its reassurance the departures and arrivals will be on time, its welcome and its invitation to return. Trainers take it as their job to attach to the trainee’s smile an attitude, a viewpoint, a rhythm of feeling that is, as they often say, “professional.” This deeper extension of the professional smile is not always easy to retract and the end of the workday, as one worker in her first year at American Airlines noted: “Sometimes I come off a long trip in a state of utter exhaustion, but I find I cannot relax. I giggle a lot, I shatter, I call friends. It is as if I cannot release myself from an artificially created elation that kept me ‘up’ on the trip. I hope to be able to come down from it better as I get better at the job.” As the Public Service Announcement jingle says, “Our smiles are not just painted on.” Our flight attendants’ smiles, the company emphasizes, will be more human than the phony smiles you are resigned to seeing on people who are paid to smile. There is a smile like strip of paint on the nose of plane. Indeed, the plane and the flight attendant advertise each other. The radio advertisement foes on to promise not just smiles and service but a travel experience of real happiness. #RandolphHarris 5 of 15
As in any industry such as banking, real estate, fashion, sales or retail, politeness and a smile are seen in one way, this is no more than delivering a service. Also, workers know their own smiles and convinces provided to customers is part of the on-the-job behavior, which is part of professionalism, dollar bills, and bitcoins that have intervened between the smiler and the smiled upon, and the extra effort it takes to invoke this spontaneous warmth makes it possible to exist in uniform—and companies now advertise spontaneous warmth, too. Customers call to inform departments that not only would they like educational material, but they would also like it to make them happy as well as inform them, and when your goal is to please the customer or member, you have to comply to their wishes. Nonetheless, at first glance, it might seem that the circumstances of the nineteenth-century factory child and the twentieth-century flight attendant could not be more different. To the boy’s mother, to Karl Marx, to the members of the Children’s Employment Commission, perhaps to the manager of the wallpaper factory, and almost certainly to the contemporary reader, the boy was a victim, even a symbol, of the brutalizing conditions of his time. We might imagine that he had an emotional half-life, conscious of little more than fatigue, hunger, and boredom. #RandolphHarris 6 of 15
On the other hand, the flight attendant enjoys the upper-class freedom to travel, and she participates in the glamour she creates for others. She is the envy of clerks in duller, less well-paid jobs. However, a close examination of the differences between the two can lead us to some unexpected common ground. On the surface there is a difference in how we know what labor actually produces. How could the worker in the wallpaper factory tell when his job was done? Count the rolls of Lincrusta-Walton wallpaper; a good had been produced. How can the flight attendant tell when her job is done? A service has been produced; the customer seems content. In the case of the flight attendant, the emotional style of offering the service is part of the service itself, in a way that loving or hating wallpaper is not part of producing wallpaper. Seeming to love the job become part of the job; actually trying to love it, and to enjoy the customers, helps in this effort. You ever notice when you shop at a corporate store, where the manager is polite and acts like they own the business, care about the presentation of the products and inventory, and wants you to be satisfied, not only does it make your more confident in their abilities, but it makes it more likely that you will purchase products from the brand or business again in the future. #RandolphHarris 7 of 15
In processing people, the product is a state of mind. For instance, in real estate, people are greeted not only with a smile, but with concerned enquiry such as, “Would you also like to tour residence 3 today and hear about the options, Miss?” The atmosphere is that of a civilized party—with the guest, in response, behaving like civilized community members. Once or twice our inspectors tested the employees by being deliberately exacting, but they were never roused, and at the end of the tour they lined up to say farewell with undiminished brightness. Potential buyers are quick to detect strained or forced smiles, and they come to view the property wanting to enjoy the tour and get an idea of what it will be like to live in the home and community. The customers look forward to signing the contract and buying the house because it was a pleasant experience. Surely that is how it ought to feel. This is an emotional labor. Emotional labor is the management of feeling to create a publicly observable facial and bodily display; emotional labor is sold for a wage and therefore has an exchange value. This labor requires one to induce or suppress feeling in order to sustain the outward countenance that produces the proper state of mine in others—in this case, the sense of being cared for in a convivial and safe place. This kind of labor calls for a coordination of mind and feeling, and it sometimes draws on a source of self that we honor as deep and integral to out individuality. #RandolphHarris 8 of 15
Beneath the difference between physical and emotional labor there is possessed a similarity in the possible cost of doing the work: the worker can become estranged or alienated from an aspect of self—either the body or the margins of the soul—that is used to do the work. The factory boy’s arm functioned like a piece of machinery used to produce wallpaper. His employer, regarding that arm as an instrument, claimed control over its speed and motions. In this situation what was the relation between the boy’s arm and his mind? Was his arm in any meaningful sense his own? The real estate agent does physical work when she gives tours, and she does mental work when she prepared for and actually organizes sales. And his is also part of an emotional labor. This is an old issue, but as the comparison with the real estate agency suggest, it is still very much alive. If we can become alienated from service in a service-producing society, we can become alienated from the service in a service-producing society. We need to characterize American society of the twenty first century in more psychological terms, for now the problems that concerns us mist order on the psychiatric. For the real estate agent, the smiles are part of her work, a part that requires her to coordinate self and feeling so that the work seems to be effortless. To show that enjoyment takes effort is to do the job poorly. #RandolphHarris 9 of 15
Similarly, part of the job is to disguise fatigue and irritation, for otherwise the labor would show in an unseemly way, and the product—buy contentment—would be damaged. It suggests what costs even happy workers under normal conditions pay for this labor without a name. The speed-up of demand has sharpened the ambivalence many workers feel about how much of oneself to give over to the role and how much of oneself to protect from it. Because it is easier to disguise fatigue and irritation if they can be banished altogether, at least for brief periods, this feat calls for emotional labor. It is also good to remember some people are really curious about products and for them, seeing a new house could be like being exposed to an advanced trigonometry class—they have no idea what they are looking at, how they will fit into it, or what designs will go well in the space. There have always been public-service jobs, of course; what is new is that they are now socially engineered and thoroughly organized from the upper levels. Though a real estate agents job is no worse and in many ways better than other service jobs, it makes the worker more vulnerable to the social engineering of one’s emotional labor and reduces one’s control over that labor. Emotional labor is potentially good. No customer wants to deal with a surly waiter, a crabby member service representative, or a cashier who avoids eye contact in order to avoid getting a request. #RandolphHarris 10 of 15
Lapses in courtesy by those paid to be courteous are very real and fairly common. What they show us is how fragile public civility really is. We are brought back to the question of what the social carpet actually consists of and what it requires of those who are supposed to keep it beautiful. The laggards and sluff-offs of emotional labor return us to the basic questions. What is emotional labor? What do we do when we manage emotion? What, in fact, is emotion? What are the costs and benefits of managing emotion, in private life and at work? What one cannot do in the beginning, one may be able to do in the middle of one’s journey. One should not let misgivings about one’s capacity to travel far stop one from travelling at all. Those who already possess a flair for emotional labor will naturally advance more easily and more quickly than those who do not. However, there is no reason for the one who is new to learning about emotional labor to adopt a defeatist attitude and negate the quest altogether. One’s weaknesses may come in the way of one’s seeking, yet one still remains an authentic seeker. If one lets one’s thoughts become negative, the quest would have to be entered with a realization of all its complexity and with a comprehension that one’s good intentions could be frustrated by adverse circumstances. #RandolphHarris 11 of 15
A being needs to know his or her limitations and to accept them. However, one need not accept them as absolutes. There is always the mysterious miracle, the second wind, the untapped unpredictable resources. One should fit one’s aspiration to one’s estimated capacity but, in order not to miss unknown possibilities which might yet emerge to the surface, one should do so loosely and not rigidly. It is true that enlightenment is to be found wherever it is earnestly sought. However, one’s own desire and needs will provide one with a source of direction; and it may be that these will indicate that one’s individual progress may be hastened or better served by a journey to some particular location. No matter what the personal circumstances of a being may be, no matter whether one be rich or poor, well or ill, mature or young, educated or illiterate, there is no point in one’s life where some part at east of the quest may not be introduced. Would they have done better to have stayed home, rather then to have gone off looking for gurus in the news media? The answer must vary from seeker to seeker. From a long-range point of view, is anyone really “lost”? It is sometimes consoling to remember that we have Eternity before us, and we can only do what we are capable of at a given time. #RandolphHarris 12 of 15
Individuals who present themselves before others may wish them to think highly of them, or to think that one thinks highly of them, or to perceive how in fact one feels toward them, or to obtain no clear-cut impression; one may wish to ensure sufficient harmony so that the interaction can be sustained, or to elude them, get rid of, confuse, mislead, antagonize, or insult them. Regardless of the particular objective which the individual has in mind and of one’s motive for having this objective, it will be in one’s interests to control the conduct of the others, especially their responsive treatment of one. This control is achieve largely by influencing the definition of the situation which the others come to formulate, and one can influence this definition by expressing oneself in such a way as to give them the kind of impression that will lead them to act voluntarily in accordance with one’s own plan. Thus, when an individual appears in the presence of others, there will usually be some reason for one to mobilize one’s activity so that it will convey an impression to others which it is in one’s interest to convey. If some acknowledge and accept the responsibility which accompanies their spiritual eminence, others prefer to leave humankind in God’s keeping and to themselves! Some illuminates are willing, even eager, to get involved with individuals but others are not. If they prefer to live quietly, unnoticed, this does not make them more selfish and less holy. #RandolphHarris 13 of 15
If one attains enlightenment, it is not possible to predict with precision what a being would do. With some persons, force of habit or innate tendencies may lead to the continuance of the same outer life which one led before enlightenment. So an individual leading a solitary withdrawn life may still do so whereas another may start a preaching crusade to the mass of people. For, with the personal self subdued by God, the latter is then the operative factor. And the spirit is like the wind which blows as it listens. However, we must go forward with the process of evocation of the Holy Ghost for the sake of communicating with these powers to gain insight, or compelling them to create beneficial Changes. When one reaches a level of spiritual maturity through substantial contact with the powers of God and the discipline of Jesus Christ (these things are mutually dependent) and has been infernally empowered by the Rite of Preparing for the Grace of God, we can see reality through unveiled eyes. This will change us in incredible ways forever. One will begin to trump the physical decay, and the desire to gain power and strength will intensify as one grows tired of being tired. As a result, the individual will begin to integrate more practical techniques of grounding this power within to growth in physical and spiritual strength. #RandolphHarris 14 of 15
Though the physical body may be at its weakest, your will shall start to be exercised and developed in very intense ways. Keep that in mind. The power of God are keys that open up the soul and perception through their spiritual eyes. God will grant you the infernal blessing of seeing through your eyes. Tear down the limits of the flesh and allow the Lord to dwell within you are you dwell within him. Remember to stay centered in your own God Self to prevent being deceived and led toward self-destruction. “And then I will remember my covenant which I have made unto my people, and I will bring my gospel unto them,” reports 3 Nephi 16.11. Not long ago, an intellectual leader was reported as saying, “I hope for the say when everyone can speak again of God without embarrassment.” These words, seriously meant, deserve thoughtful consideration, especially in view of the fact that the last sixty-five years have brought to this country an immense increase in the willingness to use the name of God—an unquestionable and astonishing revival, if not of religion, certainly of religious awareness. Do we hop that this will lead us to a state in which the name of God will be used without sublime embarrassment, without the restriction imposed by the fact that in the divine name there is more present than the name? Is an unembarrassed use of the divine name desirable? Is unembarrassed religion desirable? Certainly not! For the Presence of the divine in the name of demands a shy and trembling heart. #RandolphHarris 15 of 15
MILLS STATION AT CRESLEIGH RANCH
Rancho Cordova, CA |
Now Selling!
Mills Station at Cresleigh Ranch is Cresleigh Home’s newest solar home community in Rancho Cordova. Offering four distinct floorplans with unique exterior elevations, homeowners will have their choice of both single and two-story layouts ranging from three to five bedrooms including one plan with the Master Bedroom on the first floor!
Located off Douglas Road and Rancho Cordova Parkway, the residents of Cresleigh Ranch will enjoy, being just minutes from shopping, dining, and entertainment, and quick access to Highway 50 and Grant Line Road providing a direct route into Folsom. Residents here also benefit from no Home Owner Association (HOA) fees, two community parks and the benefits of being a part of the highly-rated Elk Grove Unified School District.
https://cresleigh.com/mills-station/
Randolph Harris II International Institute 