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Be Thou a Spirit of Health or Goblin Damned?
The Heaven was full of fiery shapes, Mrs. Winchester was terribly shocked by the death of her month-old baby girl; in fact, it can be well believed she never fully recovered and this surely influenced some of her eccentricities. Added to this loss was the death of her husband, William Wirt Winchester, 15 years later from Tuberculosis. On arrival in San Jose, Mrs. Winchester started remodeling the newly purchased, unfinished eight-room farm house. She found that the planning kept her grief-disturbed mind occupied and she became thoroughly enthused. Financial problems were certainly no deterrent; in the late 1880s, Mrs. Winchester brought a fortune of $20,000,000.00 ($523,635,294.12 in 2021 dollars) with her and had an average income of $1,000 ($26,181.76 in 2021 dollars) a day. Just how such precise amounts came to be public knowledge is unknown. In the period, 1881 to 1889, the dividends from her 777 shares of stock in the Winchester Company gave her an annual average income of $43,335.00 ($1,134,586.77 in 2021 dollars). It must be quickly added that upon the death of her mother-in-law in 1897, Mrs. Winchester’s holdings were increased to 2777 shares. Her lack of architectural training gave her little concern. Every morning she made the rounds with her ever patient foreman inspecting the latest progress. Some days Mrs. Winchester sketched plans on the spot using a saw-horse drawing table and any handy material, often brown wrapping paper (and used both sides). From the foreman came no argument; he had no problem of interpretation. #RandolphHarris 1 of 13
One afternoon in the mansion, a variety of circumstance concurred to being about the dreadful scene through which I was that night to pass. In the first place, I was literally overpowered with fatigue, and longing for sleep; in the next place, the effect of this extreme exhaustion upon my nerves resembled that of a narcotic, and rendered me less susceptible than, perhaps I should in any other condition have been, of the exciting fears which had become habitual to me. Then again, a little bit of the window was open, a pleasant freshness pervaded the room, and, to crown all, the cheerful sun of day was making the room quite pleasant. What was to prevent my enjoying an hour’s nap here? The whole air was resonant with the cheerful hum of life, and the broad matter-of-fact light of day filled every corner. I yielded—stifling my qualms—to the almost overpower temptation; and merely throwing off my coat, and loosening my cravat, I lay down, limiting myself to half-an-hour’s doze in the unwonted enjoyment of a feather bed, a coverlet, and a bolster. It was horribly insidious; and the demon, no doubt, marked my infatuated preparations. Dolt that I was, I fancied, with my mind and body worn out for want of sleep, and an arrear of a full week’s rest to my credit, that such measure as half-an-hour’s sleep, in such a situation, was possible. My sleep was death-like, long, and dreamless. Without a start of fearful sensation of any kind, I waked gently, but completely. It was, as you have good reason to remember, long past midnight—I believe, about two o’clock. When sleep has been deep and long enough to satisfy nature, thoroughly, one often wakens in this way, suddenly, tranquilly, and completely. #RandolphHarris 2 of 13
There was a figure seated in that lumbering, old sofa-chair, near the fireplace Its back was rather towards me, but I could not be mistaken; it turned slowly round, and merciful heavens! there was the stony face, with its infernal lineaments of malignity and despair, gloating on me. There was now no doubt as to its consciousness of my presence, and the hellish malice with which it was animated, for it arose, and drew close to the bedside. There was a rope about its neck, and the other end, coiled up, it held stiffly in its hand. My good angel nerved me for this horrible crisis. I remained for some seconds transfixed by the gaze of this tremendous phantom. He came close to the bed, and appeared on the point of mounting upon it. The next instant I was upon the floor at the far side, and in a moment more was, I do not know how, upon the lobby. However, the spell was not broken; the valley of the shadow of death was not yet traversed. The abhorred phantom was before me there; it was standing near the banisters, stooping a little, and with one end of the rope round its own neck, was poising a noose at the other, as if to throw over mine; and while engaged in this baleful pantomime, it wore a smile so sensual, so unspeakably dreadful, that my senses were nearly overpowered. I saw and remember nothing more, until I found myself in the maid’s room. I had a wonderful escape—there is no disputing that—an escape for which, while I live, I shall bless the mercy of Heaven. #RandolphHarris 3 of 13
No one can conceive or imagine what it is for flesh and blood to stand in the presence of such a thing, but one who has had the terrific experience. A shadow has passed over me—a chill has crossed my blood and marrow, and I will never be the same again—never, never! Our handmaid, a mature girl of two-and-fifty, as I have said, stayed her hand, and by little and little drew near to me, with open mouth, her brows contracted over her little, bready black eyes, till stealing a glance over her shoulder now and then, she established herself close behind us. During the relation, she had made various earnest comments, in an undertone; but these and her ejaculations, for the sake of brevity and simplicity, I have omitted in my narration. “It is often I heard tell of it,” she said, “but I never believed it rightly till now—though, indeed, why should I not? Does not my mother, down there in the lane, know quare stories, God bless us, beyant telling about it? But you ought not to have slept in the back bedroom. She was loath to le me be going in and out from that room even in the time, let alone for any Christian to spend the night in it; for sure she says it was his own bedroom.” “Whose own bedroom?” I asked, in a breath. “Why, his—the ould Judge’s—Judge John Conduit’s, to be sure, God rest his sowl”; and she looked fearfully round. “Amen!” I muttered. “But did he die there?” “Die there! No, not quite there,” she said. “Shure, was not it over bannisters he hung himself, the ould sinner, God be merciful to us all? and was not it in the alcove they found the handles of the skipping rope cut off, and the knife where he was settling the cord, God bless us, to hang himself with? #RandolphHarris 4 of 13
“It was his housekeeper’s daughter owned the rope, my mother told me, and the child never throve after, and used to be starting up out of her sleep, and screeching in the night time, wid dhrames and frights that cum an her; and they said how it was the speerit of the ould Judge that was tormentin’ her; and she used to be roaring and yelling out to hould back the big ould fellow with the crooked neck; and then she’d screech ‘Oh, the master! the master! he’s stampin’ at me, and beckoning to me! Mother, darling, don’t let me go!’ And so the poor crathure died at last, and the doctors said was marasmus, for it was all they could say.” “How long ago was all this?” I asked. “Oh, then, how would I know?” she answered. “But it must be a wondherful long time ago, for the housekeep was an ould woman, with a pipe in her mouth, and not a tooth left, and better nor eighty years ould when my mother was first married; and they said she was a rale buxom, fine-dressed woman when the ould Judge come to his end; an’, indeed, my mother’s not far from eighty years ould herself this day; and what made it worse for the unnatural ould villain, God rest his soul, to frighten the little girl out of the World the way he did, was what was mostly thought and believed by every one. My mother says the poor little crathure was his own child; for he was by all accounts an ould villain every way, an’ the hangin’ est judge that ever was known.” “From what you said about the danger of sleeping in that bedroom,” said I, “I suppose there were stories about the ghost having appeared there to others.” “Well, there was things said—quare things, surely,” she answered, as it seemed, with some reluctance. #RandolphHarris 5 of 13
“And why would not there? Sure was it not up in that same room he slept for more than twenty years? and was it not in the alcove he got the rope ready that done his own business at last, the way he done many a better man’s in his lifetime?—and was not the body lying in the same bed after death, and put in the coffin there, too, and carried out to his grave from it in St. Joseph’s Cathedral Basilica, after the coroner was done? But there was quare stories—my mother has them all—about how one Archbishop Patrick William Riordan got into trouble on the head of it. Some years later he died of pneumonia at the 1000 Fulton Street Mansion in San Francisco, California.” “And what did they say of this Archbishop Riordan?” I asked. “Oh, for that matther, it’s soon told,” she answered. And she certainly did relate a very strange story, which so piqued my curiosity, that I took occasion to visit the ancient lady, her mother, from whom I learned many very curious particulars. Indeed, I am tempted to tell the tale, but my fingers are weary, and I must defer it. But if you wish to hear it another time, I shall do my best. When I had heard the strange tale I have not told you, I put one or two further questions to her about the alleged spectral visitations, to which the house had, ever since the death of the wicked old Judge, been subjected. “No one ever Mrs. Winchester myself telling how the children used to be lifted up in the bed at night, she could not see by what mains; and how they were starting and screeching every hour, just all as one as the housekeeper’s little girl that died till at last one night poor Chadwick had a dhrop in him, the way he used now and again; and what do you think in the middle of the night he thought he heard a noise on the stairs, and being in liquor, nothing less id do him but out he must go himself to see what was wrong. #RandolphHarris 6 of 13
“Well, after that, all she ever heard of him was himself sayin’, ‘Oh, God!’ and a tumble that shook the very house; and there, sure enough, eh was laying on the lower stair, under the lobby, with his neck smashed double undher him, where he was flung over the banisters.” Then the handmaiden added—“I’ll go down the lane, and send up Hansen Solomon to pack up the rest of the taythings, and bring all the things across to your new lodgings.” And so we all sallied out together, each of us breathing more freely, I have no doubt, as we crossed that ill-omened threshold for the last time. Now, I may add thus much, in compliance with the immemorial usage of the Winchester legacy, which see the hero not only through one’s adventures, bur fairly out of the World. You must have perceived that what the flesh, blood, and bone hero of romance proper is to the regular compounder of legends, this ancient Victorian mansion of brick, wood, glass, and mortar is to the humble recorder of this true tale. Gods have different properties, due to different antecedents. The definitive book on gods and their qualities has yet to be written. Mrs. Winchester built the door to nowhere for the gods to enter. However, a human being has the key—the big key. The all-important key. The long-lost secret key that lets a human talk to the gods, command them, bring them down to Earth. Solomon’s key. A man gets that key, he be stronger than the gods. You do not want to mess with that key stuff. #RandolphHarris 7 of 13
Remember that persons skeptical of witchcraft did not doubt the practice of it, but only whether or not it worked, or worked through spiritual means. Thus the skeptic John Webster, in his Displaying of Supposed Witchcraft, was willing to concede that there were witches and devils who “have power to perform strange things.” However, he spent his twelfth chapter on the question “whether they do not bring the to pass by mere natural means.” What was at issues here was the reality of the spiritual World, the “invisible World,” as Dr. Mather called it. The controversy over witchcraft, therefore, raised theological issues fundamental to the seventeenth-century Christian. “We shall come to have no Christ but a light within, and no Heaven but a frame of Mind,” said Dr. Mather, if the materialists—the Saducees—should succeed in destroying the belief in an invisible World. Whatever one’s own belief, or lack of it, one has to admit that he was right. In the eighteenth and nineteenth centuries scientific materialism was to triumph, and the pious were to find that all the concreteness had left their religion, leaving nothing behind but a “light within” and a “frame of mind.” Conceive, then, of Dr. Mather’s excitement. At a time which he recognized to be a crisis in the history of religious belief he had discovered a clear case of witchcraft which he thought could not possibly be explained on material grounds. He made it the central matter of his Memorable Providences (1689), a book which he hoped might once and for all confute materialism and reestablish Christianity on the firm foundation of a real and concrete spiritual World. #RandolphHarris 8 of 13
The book met with considerable success. Richard Baxter, one of the most distinguished English Puritans, wrote a laudatory preface to the first London edition, and in Baxter’s own Certainty of the World of Spirits (1691) he spoke of it as the ultimate proof of the existence of a spiritual World. Any doubter, he said, “that will read…Mr. Cotton Mather’s book of the witchcrafts in New England may see enough to any incredulity that pretendeth to be rational.” The four or so cases we have reviewed over the past few weeks confirm in detail what we have seen to be true in general. Accusations of witchcraft were continual among common people, so continual that Dr. Cotton Mather took time in his “Discourse” to warn his congregation sharply against them “Take heed that you do not wrongfully accuse any other person of this horrid and monstrous evil…What more dirty reproach than that of witchcraft can there be? Yet it is most readily cast upon worthy persons when there is hardly a shadow of any reason for it. An ill look or a cross word will make a witch with many people who may on more ground be counted so themselves. There has been a fearful deal of injury done in this way in this town to the good name of the most credible persons in it. Persons of more goodness and esteem than any of their calumnious abusers have been defamed for witches about this country—a country full of lies.” However, the charges of irresponsible accusers were checked by the responsibility of the community’s leaders, the ministers and magistrates. They had been reluctant to act in Mrs. Hibbins’ case. #RandolphHarris 9 of 13
At Groton, Mr. Willard’s investigation had been so careful that two accusations of witchcraft were retracted and the case never brought to court, on the ground that it was possession rather than witchcraft. At Hartford a confessor and her husband had been hanged and at Boston a confessor, but in both instances, although more persons were accused, the individual case did not develop into a witch hunt. There were other individual convictions, but they were outnumbered by the acquittals. For example, the records of the Court of Assistants show that in 1662 Eunice Cole of Hampton was found not guilty as indicated, although there was “just ground of vehement suspicion.” In 1666 John Godfrey of Salem was discharged as not legally guilty, although there were again grounds for suspicion. (Mr. Godfrey seems to have been a thorough reprobate; at various times he was convicted of stealing, swearing, drunkenness, and suborning witnesses.) In 1637 Anna Edmunds was acquitted and her accusers order to pay charges. In 1675 Mary Parsons of Northampton was found not guilty, in 1681 Mary Hale of Boston, and in 1683 Mary Webster of Hadley. Also in 1683 James Fuller of Springfield, who had confessed but then retracted his confession, was found not guilty but was whipped and fined for “his wicked and pernicious willful lying and continuance in it until now, putting the country to so great a change.” #RandolphHarris 10 of 13
In All the American colonies during the seventeenth century there were fewer than fifty executions for witchcraft, and excluding Salem there were fewer than thirty. This is a genuinely exemplary record, considerably superior to Europe for intelligence and restraint. Before the Glover case a part of this restraint may have proceeded from the New Englander’s conviction that he belonged to a chosen people. God, many thought, would not permit Satan to afflict the elect. The Devil might appear among “the wigwams of Indians, where the pagan Powaws often raise their masters in the shapes of bear and snakes and fires,” but there would be a few demonic terrors in the New Jerusalem. This belief was shattered by the events of 1688. Goodwife Glover had demonstrated clearly that witchcraft did exist in Massachusetts, and witchcraft of the most serious and dangerous sort. The Devil was abroad in Zion, seeking whom he might devour. When the Devil broke forth again, at Salem Village in 1692, he was not immediately recognized. “When these calamities first began,” wrote the Reverend Samuel Parris, “which was in my own family, the affliction was several weeks before such hellish operations as witchcraft were suspected. A quack doctor, who called himself William Griggs, moved into my family home, and catastrophe ultimately befell it. He filled the parlour widow with bottle of indescribable horrors preserved in brandy, and the fairly new concept in the American colonies called the newspaper with the usual grandiloquent and mendacious mix of local social and culture news. #RandolphHarris 11 of 13
“This gentleman among his virtues did not reckon sobriety, and one night, being overcome with much wine, he set fire to his bed curtains, partially burned himself, and totally consumed the hose. It was afterwards rebuilt, and for a time an undertaker established himself in the premises. I fear some young persons, through vain curiosity to know their future condition, have tampered with the Devil’s tools so far that hereby one door was opened to Satan to play those pranks, Anno 1692. I knew one of the afflicted persons who (as I was credibly informed) did try with an egg and a glass to find her future husband’s calling [id est, occupation], till there came up a coffin, that is, a specter in likeness of a coffin. And she was afterward followed with diabolical molestation to her death, and so died a single person—a just warning to others to take heed of handling the Devil’s weapons lest they get a wound thereby. Another, I was called to pray with, being under sore fits and vexations of Satan. And upon examination I found that she had tried the same charm, and after her confession of it and manifestation of repentance for it, and our praters to God for her, she was speedily released from those bonds of Satan.” As human beings, we interact with the environment around us and affect it through our bodies as extensions of our minds. However, the thing is, we are never satisfied with the simplistic nature of these interactions. We are aware of limitations of our human nature and that has always been a driving force for us as a race to look for other ways to affect our environment in a more impactful way. #RandolphHarris 12 of 13
Witchcraft is another way, a “tool” if you will, to impact the environment in a way so unique that simple, everyday folk like us cannot wrap our minds around it. It surpasses the wonders of mechanics as there is no external connection, the power of witchcraft extends from an internal World, bypassing the need to learn complex machinery or spend years labouring over physics and math textbooks. Alongside the innovation we traditionally ascribe to the Victorian period, was an older, persistent belief in the supernatural. Although the laws against witchcraft had been repealed in 1736, folklore continued to be active and potent force in everyday life. Many people believe that supernatural forces are what compelled Mrs. Winchester, at a cost of $5,000,000.00 ($171, 188, 461.51 in 2021 dollars) alone spent on materials to build the Winchester mansion with 10,000 windows, nine kitchens, and 47 fireplaces built of rosewood, cherry, mahogany, Italian marble, oak, teak, and pipestone; all hand carved, and no two alike. Construction went on for 38 years. At one point the mansion was as high as nine stories, had 200 rooms, and was 50,000 square feet. Once an enterprising young realtor leaked the rumor to Mrs. Winchester’s servants that across the road (now Stevens Creek Chevrolet) an investor was planning to build an Inn. “Saloon” was the word in those says. Mrs. Winchester quickly purchased the property at an exorbitant figure. Of course this was a false alarm but it brought her holdings to 160 acres. In the book of life, blessing, peace, and ample sustenance, may we, together with all Thy people, the house of America, be remembered and inscribed before Thee for a happy life and for peace. Blessed art Thou, O Lord who establishest peace. #RandolphHarris 13 of 13
A 160-room mansion built to appease the spirits who died at the hands of the Winchester Rifle 👻 🗝 winchestermysteryhouse.com
The Source of those Accusations Was a Committee of Demons Who Had Infested Her!
The infinite power of God to create is far beyond what we can grasp or understand. If the Almighty devoted so much of His Word to prophecy, it certainly benefits every believer to study it. The study of the prophetic scriptures and their fulfillment attests to the authority of the Word of God. Every soul has cost an infinite price, and how terrible is the sin of turning one soul away from Christ, so that for Him the Saviour’s love and humiliation and agony shall have been in vain. Contrary to popular opinion, New England’s record in regard to witchcraft is surprisingly good, as Governor Thomas Hutchinson pointed out in 1750: “more having been put to death in a single country in England from the first settlement until the present time.” Through most of the seventeenth century the record is really astonishing. While Europe hanged and burned literally thousands, executions in New England were few and far between. (Witches were burned on the Continent and in Scotland, where witchcraft was a heresy, but hanged in England and in New England, where it was a felony. Burning a witch seems not to have been motivated by the wish to inflict a particularly painful death; Scottish witches, for instance, were first garroted by the executioner, who then proceeded to burn the corpse and scatter its ashes. Most probably, burning was an attempt to prevent the resurrection of the body.) There are some fascinating accounts in New England that deal with cases of witchcraft before 1692, and we shall look at a few of these for they will illuminate some interesting aspects of the Salem witch trials. #RandolphHarris 1 of 21
The first is that of Mrs. Anne Hibbins. Her husband, who died in 1654, had been a man of importance: Boston merchant, a Colonial Agent, and for several years one of the Assistants. Tradition has it that she was a sister of Governor Bellingham. She was apparently quarrelsome—quarrelsome enough so that her church censured her for it—and one quarrel was her undoing. She seems to have come upon two of her neighbours talking, to have told them she knew they were talking about her, and then to have reconstructed their conversation with enough fidelity to convince the she was possessed of “preternatural” knowledge (something Mrs. Sarah Winchester used to also have the ability to do, and a reason she dismissed so many staff members for gossiping). Nonetheless, Mrs. Hibbins was brought to trail in 1655, and the jury brought her in guilty. However, the presiding magistrates refused to accept the verdict, apparently believing her innocent, and their refusal automatically threw the case into the General Court. There again she was found guilty; the governor pronounced the required sentence of death; and in 1656 she was executed. We have seen that some of the magistrates were not satisfied of her guilt, and apparently the same were true of some of the clergy. To masses of people, death was a dread mystery; beyond was uncertainty and gloom. These people were seeking for truth, and to learn them the Spirit of Inspiration was imparted. #RandolphHarris 2 of 21
A surviving letter tells us that the Reverend John Norton “once said at his own table” before the Reverend John Wilson and others that Mistress Hibbins “was hanged for a witch only for having more with than her neighbours. It was his very expression; she having, as he explained it, unhappily guessed that two of her persecutors, whom she saw talking in the street, were talking of her—which cost her her life, not withstanding all he could do to the contrary, as he himself told us.” The Hibbins case shows how slender and how circumstantial were the grounds necessary to bring an accusation of witchcraft against anyone with a reputation for malice. It also shows that the popular elements in society (the jury, and the people’s representatives in the General Court) were far more ready to believe in witchcraft than the leaders of society (the magistrates and ministers.) This latter conclusion is reinforced by the fact that before 1692 there were far more acquittals than convictions in New England; there were more people willing to charge their neighbours with witchcraft than magistrates willing to convict them. A case which took place in Hartford, Connecticut, in 1662 is known in rather more detail than that of Mrs. Hibbins. Anne Cole, “a person esteemed pious,” was taken with “strange fits.” As with the Salem girls, the fits were both violent and public. Extremely violent bodily motions she many times had, even to the hazard of her life in the apprehensions of those that saw them. #RandolphHarris 3 of 21
And very often great disturbances was given in the public worship of God by her and two other women who had also strange fits. Once in especial, on a day of prayer kept on that account, the motion and noised of the afflicted was so terrible that a godly person fainted under the appearance of it. In some of her fits strange voices came from her, voices that were clearly not her own. Such voices are now known to be a consequence of multiple personality, which is the extreme form of the hysterical fugue. However, the seventeenth-century observers of Anne Cole judged them to be the voices of demons who had entered into her, and that judgment was sensible enough in view of the fact that the voices seemed to be plotting ways in which Anne Cole might be further afflicted. Eventually, seeming to realize that they were being overheard, one of the voices announced, “‘Let us confound her language, [that] she may tell no more tales.’” For some time nothing came from her but “unintelligible mutterings”; then the conversation resumed in a Dutch accent, and this time names were mentioned, names of the witches who were responsible for these afflictions. When Anne Cole was out of her fits, she “knew nothing of those things that were spoken by her” during them, but she was understandably distressed to find she had been speaking things which, to the best of her knowledge, had never been in her mind; it was a “matter of great affliction to her.” #RandolphHarris 4 of 21
It must have been afflicting to the local magistrates as well; they now had accusations of witchcraft against several persons, but the source of these accusations was not Anne Cole; it was a committee of demons who had infested her. The magistrates investigated further, and imprisoned some (and perhaps all) of the accused on suspicion of witchcraft One of these, a “lewd, ignorant, considerably aged woman” named Rebecca Greensmith sent for the two clergymen who has taken down in writing the demonic conversation issuing from the mouth of Anne Cole. She had the transcript read to er, and then “forthwith and freely confessed those things to be true,” confirming the statement of the voiced “that she (and other persons named in the discourse) had familiarity with the Devil.” She confessed to a number of other things as well, including “that the Devil has frequent use of her body with much seeming (but indeed horrible, hellish) delight to her.” Reports of copulation with demons (including the unpleasantness of the experience) are common in the literature of Continental witchcraft, but this is one of the few known cases in New England. What is involved is apparently an erotic fit in which the woman actually goes through the motions of copulation and achieves a climax; similar fits have been observed in mental patients in the twenty-first century. Thus it appears that in the case of Anne Cole the confessor as well as the afflicted person was an hysteric. This pattern we shall see again at Salem. #RandolphHarris 5 of 21
Rebecca Greensmith was hanged in 1663. So was her husband Nathaniel, although we do not know the grounds for his conviction; according to Increase Mather he did not confess. “Most” of the other persons accused by the demonic voices “made their escape into another part of the country.” What happened to the others we do not know, but they were apparently not executed. And since at least one of those who made her escape had at first been imprisoned in suspicion of witchcraft (Judith Varlet, a relative of Governor Peter Stuyvesant of New York), it can be assumed that the authorities were reluctant to press the matter further. The evidence they had was, after all, highly suspect, coming from demonic voices on the one hand and a confessed witch on the other. (Confessors are a group of women with the power to make anyone they touch love them. This love, however, is more aptly described as a soul-destroying obsession whose objective is pleasing the Confessor in any way possible. Confessors were created by warlocks to travel Medieval lands and act as law enforcers. The Confessors could possess anyone and make them tell the truth in great detail. There were also a few male Confessors, but they became megalomanics and plunged the entire World into a dark age. As a result, after all the male Confessors were defeated and wiped out, the warlocks and female Confessors took up the tradition of killing all male Confessors shortly after birth.) In any event, after the “execution of some and escape of others” Anne Cole’s fits ceased, and did not return. #RandolphHarris 6 of 21
Twenty years later, in 1682, the Reverend John Whiting reported that “she yet remains maintaining her integrity.” This together with what the voices said, suggests that Anne Cole’s fits probably were caused by her fear of witchcraft and cured by the removal of the fear. A few other cases are remarkable for a number of reasons, one of them being the exemplary thoroughness with which the symptoms of the affiliated persons are described, which makes it possible to say without question that these were pathological cases of hysteria. The first took place in Groton, Massachusetts, in 1671-1671 and was recorded by the Reverend Samuel Willard, then minister of Groton (during the Salem trials he was a member of the Boston Clergy). On 30 October 1671, Elizabeth Knapp began to behave strangely: “In the evening, a little before she went to bed, sitting by the fire she cried out, ‘Oh! My legs!’ and clapped her hands on them; immediately, ‘Oh! My breast!’ and removed her hands thither; and forthwith, ‘Oh! I am strangled’ and put her hands on her throat.” The similarity to Janet’s twentieth-century description of the onset of a typical hysterical fit is unmistakable; it starts, he writes “with a pain or a strange sensation situated at such or such a point of the body…[It] often begins in the lower part of the abdomen [and] seems to ascend and to spread to other organs. For instance, it very often spreads to the epigastrium, to the breast, then to the throat. There it assumes rather an interesting form, which was for a very long time considered as quite characteristic of hysteria. The patient has the sensation of too big an object, as it were, a ball, rising in her throat and choking her.” #RandolphHarris 7 of 21
The chocking sensation we shall find over and over again; it is the bolus hystericus and is related to the “lump in the throat” felt by normal people in moments of extreme stress. The normal person, like the hysteric, tries to relieve it by swallowing; this is why the comic-strip artist has one’s characters say “Gulp” when they are in trouble. The choking sensations in the throat was followed by “fits in which she was violent in bodily motions, leapings, strainings and strange agitations, scarce to be held in bound by the strength of three or four; violent also in roarings and screamings.” The fits continued until 15 January 1692, the date of Willard’s writings. Several of the details he recorded are worth noting. On 15 November, “her tongue was for many hours together drawn into a semicircle up to the roof of her mouth, and not to be removed, for some tried with the fingers to do it.” On 17 December her tongue was drawn “out of her mouth most frightfully, to an extraordinary length and greatness.” Devils appeared to her, and witches; “Oh,” she cried to one of them, “you are a rouge.” On 29 November she had a particularly grotesque hallucination, when she believed a witch in the shape of a dog with a woman’s head was strangling her. The hallucinations and the woman’s sufferings were terrifyingly convincing; Willard noted that when she thought the witch was strangling her, “she did often times seem to our apprehension as of she would forthwith be strangled.” #RandolphHarris 8 of 21
Elizabeth Knapp’s case is strikingly similar to that of Ler—one of the best-known cases of J.-M. Charcot, the nineteenth-century psychologist. Her fits, he wrote, “are characterized in the first stage by epileptiform and tetaniform convulsions; after this come great gesticulations of a voluntary character, in which the patient, assuming the most frightful postures, reminds one of the attitudes which history assigns to the demoniacs…At this stage of the attack, se is a prey to delirium, and raves evidently of the events which seem to have determined her first seizures. She hurls furious invectives against imaginary individuals, crying out, “villains! robbers! brigands! fire! fire! O, the dogs! I’m bitten!”—Reminiscences, doubtless, of the emotions experienced in her youth.” When the convulsive portion of Ler—’s attack was over other symptoms usually followed, including “hallucination of vision: the patient beholds horrible animals, skeletons, and specters” and “lastly, a more or less marked permanent contracture of the tongue.” Charcot drew this contracture of the tongue; it is quite appalling. Willard was not exaggerating in calling it frightful. Elizabeth Knapp displayed still other symptoms are identifiably hysterical, including loss of speech on some occasions, and on others speaking in voices other than her own; once “she barked like a dog, and bleated like a calf.” Willard noted that her fits did not seem to do her any permanent physical damage: “She hath no ways in body or strength by all these fits, though so dreadful, but gathered flesh exceedingly, and hath her natural strength when her fits are off, for the most part.” #RandolphHarris 9 of 21
This is typical; as Janet remarks, the “hysteric patient, after howling for several hours, feels rather comfortable; she experiences, as it were, a relaxation, and declares she is out of her fits has often raised the question of whether they are genuine. Willard thought they must be, if only for their violence: “such a strength is beyond the force of dissimulation.” (It should be noted that hysterics are not always well in the intervals between their fits. Some, for instance, lose their appetites and starve themselves. It is probably such cases who are referred to in the statue of James I against witchcraft as being “wasted, consumed, pined.) On 1 November, Elizabeth Knapp named one of her neighbour as the probable cause of her afflictions. The accused woman was sent for, and entered the house while the afflicted girl was in a fit. Her eyes were closed, as they usually were in her fits, yet she could distinguish this neighbour’s touch from all others, “though no voice was uttered.” That would have been quite enough to convict the neighbour in many witchcraft cases. However, fortunately she was permitted to pray with the afflicted girl, and at the conclusions Miss Knapp “confessed that she believed Satan had deluded her.” Willian was happy that “God was pleased to vindicate the case and justify the innocent,” and reported that Miss Knapp never again complained of any “apparition or disturbance from this neighbour.” Instead, she turned to accusing the Devil, who had, she said, been offering her a covenant for several years, a covenant she had frequently been tempted to sign. #RandolphHarris 10 of 21
The dark shadow that Satan has cast over the World grew deeper and deeper. About a month later Miss Knapp accused another person of witchcraft, this time during a period of hallucinations. Her father brought the woman to the house, and Willard, who had been asked to be present, noted that her fit became particularly violent when this woman entered. However, Willard, wrote, “we made nothing of it” since her fits had been as violent on other occasions. Instead they inquired carefully into the mater and found “two evident and clear mistakes” in the accusation. This was enough to exonerate the second accused woman. Satan had implanted this principle. Wherever it was held, people had no barrier against sin. Elizabeth Knapp was still having fits when Willard wrote about her, and all he could be certain of was that “she is an object of pity.” He did not think she was bewitched, but he did believe she was possessed (that is, that Devils has entered into her). This remained his opinion (and that of most others) when the case was remembered in 1692. He also believed that the girl’s terrible afflictions provided an occasion for the community to examine its collective conscience. Therefore he admonished his congregation in a sermon, “Let us all examine by this Providence [id est, this event] what sins they have been, that have given Satan so much footing in this poor place.” Satan was seeking to shut out from humans a knowledge of God, to turn their attention from the temple of God, and to establish His own kingdom. His strife for supremacy had seemed to be almost wholly successful. #RandolphHarris 11 of 21
They robbed God of His glory, and defrauded the World by a counterfeit of the gospel. They had refused to surrender themselves to God for the salvation of the World, and they became agents of Satan for its destruction. They were doing the work Satan designed them to do, taking a course to misrepresent the character of God, and cause the World to look upon Him as a tyrant. The convulsive fits which played so prominent a part in most witchcraft cases, and continued to be one of the most common symptoms of hysteria through the earl years of the twentieth century, have no become relatively rare in Western civilization. D.W. Abse reports fits occurred in only six out of one hundred and sixty-one cases of hysteria treated at a British military hospital during World War II, but that they were the most common symptom among Indian Army hysterics treated at Delhi during the same period. There are a number of possible explanations for this curious fact. Hysterics are notoriously suggestible, so the change may be ascribable to nothing more than the refusal of our culture to give the hysterical fit the respectful and awed attention it used to command. In any case, it seems clear that abnormal behaviour varies with time and place just as normal behaviour does. However, since this particular variation occurred so recently, after the classic studies of hysteria had been completed, it is possible to identify the seventeenth-century Massachusetts fits for what they were. #RandolphHarris 12 of 21
Mr. William Wirt Winchester, while we were attending lectures, purchased three or four old houses in California, one of which was unoccupied. He resided in the country, and he proposed that he wanted his wife and myself to take up our abode in the untenanted house, so long as it should continue unlet; a move which we would accomplish the double end of settling us nearer alike to our lecture-rooms and to our amusements, and of relieving us from the weekly charge of rent for our lodgings. Our furniture was very scant—our whole equipage remarkably modest and primitive; and in short, our arrangements pretty nearly as simple as those of a bivouac. Mrs. Sarah Winchester’s new plan was, therefore, executed almost as soon as conceived. The front drawing-room was our sitting-room. I had the bedroom over it, and Mrs. Winchester had the back bedroom on the same floor, which nothing could have induced me to occupy. The house to begin with was an incomplete, three-story farm house with a basement. It was very old. Dated back to the sixteenth century, I believe. It had nothing modern about it. The agent who looked into the property titles for Mrs. Winchester told her it was originally sold, along with much other forfeited property in 1702; and it had belonged to John Conduit, whose wife was the niece of Sir Isaac Newton, a father of modern science, although keenly interested in the occult. How old it was then, I cannot say; but, at all events, in had seen years and changes enough to have contracted all the mysterious and saddened air, at once exciting and depressing, which belongs to most old mansions. #RandolphHarris 13 of 21
There had been very little done in the way of modernizing details and, perhaps, it was better so; for there was something queer and by-gone in the very walls and ceilings—in the shape of doors and windows—in the odd diagonal site of the chimney-pieces—in the beams and ponderous cornices—not to mention the singular solidity of all the woodwork, from the bannisters to the window-frames, which hopelessly defined disguise, and would have emphatically proclaimed their antiquity through any conceivable amount of modern finery and varnish. An effort had, indeed, been made, to the extent of papering the drawing-rooms; but somehow, the paper looked raw and out of keeping. This woman said, old Judge Sir James Hales (who, having earned the reputation of a particularly ‘hanging judge’, ended by hanging himself, as the corner’s jury found, under an impulse of ‘temporary insanity’, with a child’s skipping-rope, over the massive old bannisters) resided there, entertaining good company, with fine venison and rare old port. In those halcyon days, the drawing-rooms were hung with gilded leather, and, I dare say, cut a good figure, for they were really spacious rooms. The bedrooms were wainscoted, but the front one was not gloomy; and in it the cosiness of antiquity quite overcame its somber associations. However, the back bedrooms, with its two queerly-placed melancholy windows, staring vacantly at the foot of the bed, and with the shadowy recess to be found in most old houses in Dublin, like a large ghostly closet, which, from congeniality of temperament, had amalgamated with the bedchamber, and dissolved the partition. #RandolphHarris 14 of 21
At the night-time, this “alcove”—as our “maid” was wont to call it—had, in my eyes, a specially sinister and suggestive character. Mrs. Winchester’s distant and solitary candle glimmered vainly into its darkness. There it was always overlooking her—always itself impenetrable. However, this was only part of the effect. The whole room was, I cannot tell, how repulsive to me. There was, I supposed, in its proportions and features, a latent discord—a certain mysterious and indiscernible relation, which jarred indistinctly upon some secret sense of the fitting and the safe, and raised indefinable suspicious and apprehensions of the imagination. On the whole, as I began saying, nothing could have induced me to pass a night alone in it. We have not been very long in occupation of our respective chambers, when I began to complain of uneasy nights and disturbed sleep. I was, I suppose, the more impatient under this annoyance, as I was usually a sound sleeper, and by no means prone to nightmares. It was not, however, my destiny, instead of enjoying my customary repose, every night to “sup full of horrors.” After a preliminary course of disagreeable and frightful dreams, my troubles took a definite form, and the same vision, without an appreciable variation in a single detail, visited me at least (on average) every second night of the week. Now, this dream, nightmare, or infernal illusion—which you please—of which I was the miserable port, was on this wise: I saw, or thought I saw, with the most abominable distinctness although at the time in profound darkness, every article of furniture and accidental arrangement of the chamber in which I lay. This, as you know, is incidental to ordinary nightmare. #RandolphHarris 15 of 21
Well, while in this clairvoyant condition, which seemed but the lighting up of the theatre in which was to be exhibited the monotonous tableau of horror, which made my nights insupportable, my attention invariably became, I know not why, fixed upon the windows opposite the foot of my bed; and, uniformly with the same effect, a sense of dreadful anticipation always took slow but sure possession of me. I became somehow conscious of a sort of horrid but undefined preparation going forward in some unknown quarter, and by some unknown agency, for my torment; and, after an interval, which always seemed to me of the same length, a picture suddenly flew up the window, where it remained fixed, as if by an electrical attraction, and my discipline of horror then commenced, to last perhaps for hours. The picture this mysteriously glued to the window-panes, was the portrait of an old man, in crimson flowered silk dressing-gown, the folds of which I could now describe, with countenance embodying a strange mixture of intellect, sensuality, and power, but withal sinister and full of malignant omen. His nose was hooked, like the beak of a vulture; his eyes large, grey, and prominent and lighted up with a more than mortal cruelty and coldness. The features were surmounted by a crimson velvet cap, the hair that peeped from under which was white with age, while the eyebrows retained their original blackness. Well I remember every line, hue, and shadow of that stony countenance, and well I may! The gaze of this hellish visage was fixed upon me, and mine returned it with the inexplicable fascination of nightmare, for what appeared to me to be hours of agony. #RandolphHarris 16 of 21
At last—the cock he crew, away then flew, the fiend who had enslaved me through the awful watches of the night and, harassed and nervous, I rose to the duties of the day. I had—I cannot say exactly why, but it may have been from the exquisite anguish and profound impressions of unearthly horror, with which this strange phantasmagoria was associated—an insurmountable antipathy to describing the exact nature of my nightly troubles to Mrs. Winchester. Generally, however, I told her I was haunted by abominable dreams; and, true to the imputed materialism of medicine, we put our heads together to dispel my horrors, not by exorcism, but by a tonic Vin Mariani. However, the evil spirit, who enthralled my senses in the shape of that portrait, may have been just as near me, just as energetic, just as malignant, though I saw him not. Everybody knows how contagious is fear of all sort, but more especially that particular kind of fear under which poor Mrs. Winchester was at that moment labouring. I would not have heard, nor I believe would she have recapitulated, just at that moment, for half the World, the details of the hideous vision which had so unmanned her. “I was sitting in my room,” said Mrs. Winchester “by my fireplace, the door locked when I heard a step on the flight of stairs descending from the attics. It was two o’ clock, and the streets were as silent as a churchyard—the sounds were, therefore, perfectly distinct. There was slow, heavy tread, characterized by the emphasis and deliberation of age, descending by the narrow staircase from above; and, what made the sound more singular, it was plain that the feet which produced it were perfectly bare measuring a descent with something between a pound and a flop, very ugly to hear. #RandolphHarris 17 of 21
“I knew quite well that you and my attendant had gone away many hours before, and that nobody but myself has any business in the house. It was quite plain also that the person who was coming down stairs had no intention whatever of concealing his movements; but, on the contrary, appeared disposed to make even more noise, and proceed more deliberately, than was at all necessary. When the step reached the foot of the stairs outside my room, it seemed to stop; and I expected every moment to see my door open spontaneously, and give admission to soul killed by the Winchester rifle. I was, however, relieved in a few second by hearing the descent renewed, just in the same manner, upon the stair case leading down to the drawing-rooms, and thence, after another pause, down the next flight, and so on to the hall, whence I heard no more. Now, by the time the sound had ceased, I was wound up, as they say, to a very unpleasant pitch of excitement. I listened, but there was not a stir. I screw up my courage to a decisive experiment—opened my door, and in a stentorian voice bawled over the banisters, ‘Who’s there?’ There was no answer but the ringing of my own voice through the empty old house—no renewal of the movement; nothing short, to give my unpleasant sensations a definite direction. There is, I think, something most disagreeably disenchanting in the sound of one’s own voice under such circumstances, exerted in solitude, and in vain. It redoubled my sense of isolation, and my misgivings increased on perceiving that the door, which I certainly thought I had left open, was closed behind me. #RandolphHarris 18 of 21
“In a vague alarm, lest my retreat should be cut off, I got again into my room as quickly as I could, where I remained in a state of imaginary blockade, and very uncomfortable indeed, till morning. Next night brought no return of my barefooted fellow-lodger; but the night following, being in my bed, and in the dark—somewhere, I supposed, about the same hour as before, I distinctly heard the old fellow again descending from the garrets. This time I jumped out of bed, clutched the poker as I passed the expiring fire, and in a moment was upon the lobby. The sound had ceased by this time—the dark and chill were discouraging; and, guess my horror, when I saw, or thought I saw, a monster, whether in the shape of a man or a bear I could not say, standing, with its back to the wall, on the lobby, facing me, with a pair of great greenish eyes shinning dimly out. Now, I must be frank, and confess that the cupboard which displayed our plates and cups stood just there, though at that moment I did not recollect it. At the same time I must never could satisfy myself that I was made the dupe of my own fancy in this matter; for this apparition, after one or two shiftings of shape, as if in the act of incipient transformation, began, as it seemed on second thoughts, to advance upon me in its original form. From an instinct of terror rather than of courage, I hurled the poker, with all my force, at its head; and to the music of a horrid crash made my way into my room, and double-locked the door. Then, in a minute more, I heard the horrid bare feet walk down the stairs, till the sound ceased in the halls, as on the former occasion. #RandolphHarris 19 of 21
“In a vague alarm, lest my retreat should be cut off, I got again into my room as quickly as I could, where I remained in a state of imaginary blockade, and very uncomfortable indeed, till morning. Next night brought no return of my barefooted fellow-lodger; but the night following, being in my bed, and in the dark—somewhere, I supposed, about the same hour as before, I distinctly heard the old fellow again descending from the garrets. This time I jumped out of bed, clutched the poker as I passed the expiring fire, and in a moment was upon the lobby. The sound had ceased by this time—the dark and chill were discouraging; and, guess my horror, when I saw, or thought I saw, a monster, whether in the shape of a man or a bear I could not say, standing, with its back to the wall, on the lobby, facing me, with a pair of great greenish eyes shinning dimly out. Now, I must be frank, and confess that the cupboard which displayed our plates and cups stood just there, though at that moment I did not recollect it. At the same time I must never could satisfy myself that I was made the dupe of my own fancy in this matter; for this apparition, after one or two shiftings of shape, as if in the act of incipient transformation, began, as it seemed on second thoughts, to advance upon me in its original form. From an instinct of terror rather than of courage, I hurled the poker, with all my force, at its head; and to the music of a horrid crash made my way into my room, and double-locked the door. Then, in a minute more, I heard the horrid bare feet walk down the stairs, till the sound ceased in the halls, as on the former occasion. #RandolphHarris 19 of 21
“If the apparition of the night before was an ocular delusion of my fancy sporting with the dark outlines of our cupboard, and if tis horrid eyes were nothing but a pair of inverted teacups, I had, at all events, the satisfaction of having launched the poker with admirable effect, and in true ‘fancy’ phrase, ‘knocked its two daylights into one,’ as the commingled fragments of my tea-service testified. I did my best to gather comfort and courage from these evidences; but it would not do. And then what could I say of those horrid bare feet, and the regular tramp, tramp, tramp, which measured the distance of the entire staircase through the solitude of my haunted dwelling, and at an hour when no good influence was stirring? Confound it!—the whole affair was abominable. I was out of spirits, and dreaded the approach of night. It came, ushered ominously in with a thunderstorm and dull torrents of depressing rain. Earlier than usual the streets grew silent; and by twelve o’clock nothing but the comfortless patterning of the rain was to be heard. I made myself as snug as I could. I lighted two candles instead of one. I forswore bed, and held myself in readiness for a sally, candle in hand; for, coute qui coute, I was resolved to see the being, if visible at all, who troubled the nightly stillness of my mansion. I was fidgety and nervous and, tried in vain to interest myself with my books. I walked up and down my room, whistling in turn martial and hilarious music, and listening ever and anon for the dreaded noise.” #RandolphHarris 20 of 21
Do not Grieve. Anything you lose comes around in another form. The child weaned from mother’s milk now drinks cranberry juice. God’s joy moves from unmarked box to unmarked box, from cell to cell. As rainwater, down into flowerbed. As roses, up from ground. Now it looks like a plate of rice and fish, now a cliff covered with vines, now a horse being saddled. It hides within these, till one day it cracks them open. There is the light gold of wheat in the sun, and the gold of bread made from wheat. I have neither, I am only talking about them as a town in the desert looks up to stars on a clear night. The Son of God, looking upon the World, beheld suffering and misery. With pity He saw how humans had become victims of satanic cruelty. He looked with compassion upon those who were being corrupted, murdered, and lost. They had chosen a ruler who chained them to his carriage as captives. God’s glory pervades the Universe; His ministering Angels inquire of one another: Where is the place of His glory? In response they give praise: Praised be the glory of the Lord from His Heavenly abode. From His Heavenly abode may He turn in mercy and bestow grace unto the people who, reciting the Shema evening and morning, twice daily, proclaim in love the unity of His name, saying: Hear, O America: the Lord our God, the Lord is One. He is our God; He is our Father, our sovereign and our Deliverer. In His mercy He will make known in presence of all the living that He will be your God. “I am the Lord your God.” As it is written in holy Scripture: The Lord shall reign forever; Thy God, O America, shall be Sovereign unto all generations. Hallelujah. #RandolphHarris 21 of 21
Winchester Mystery House
Ghostly tales are bountiful at Sarah Winchester’s Mystery House. What have you experienced? Photos are encouraged!
The Winchester mansion is 160-room mansion built to appease the spirits who died at the hands of the Winchester Rifle 👻
🗝 winchestermysteryhouse.com
“Whoever shadows my every move will not lose me in the dark.” At least that is what Christ says, or what the Evangelist John heard Him say (8.12). He tells us to walk on, through the darkness, with Christ as our only torch. That way, when we mayn’t have gained a step, but we won’t have lost one either. And on into the day we must pursue with dogged tread the life of Jesus Christ. Is this the secret to Mrs. Winchester’s 7-11 staircase?
They Shared the Feelings and Belief of the Best Hearts and Wisest Heads of the Seventeenth Century!
As far as aggression is biologically given in human genes, it is not spontaneous, but a defense against threats to human vital interests, that of one’s growth and one’s species’ survival. This defensive aggression was relatively small under certain primitive conditions—when no human was much of a threat to another human. Humans have gone through an extraordinary development since then. It is legitimate to imagine that humans will complete the full circle and construct a society in which no one is threatened: not the child by the parent; not the parent by the superior; no social class by another; no nation by a superpower. To achieve this aim is tremendously difficult for economic, political, cultural, and psychological reasons—and the added difficulty that the nations of the World worship idols—and different idols—and thus do not understand each other, even though they understand each other’s languages. To ignore these difficulties is folly; but if the political and psychological roadblocks are removed, the empirical study of all data shows that a real possibility exists to build such a World in the foreseeable future. The malignant forms of aggression, on the other hand—sadism and necrophilia—are not innate; hence, they can be substantially reduced when the socioeconomic conditions are replaced by conditions that are favourable to the full development of human’s genuine needs and capacities: to development of human self-activity and human’s creative power as its own ends. #RandolphHarris 1 of 20
Exploitation and manipulation produce boredom and triviality; they cripple humans, and all factors that make humans into psychic cripples turn the also into a sadist or a destroyer. Witchcraft and sorcery are taboo subject matter. However, witchcraft actually did exist and was widely practiced in seventeenth-century New England, as it was in Europe at that time (and still is, for that matter, among the unlearned majority of humankind). It worked then as it works now in witchcraft societies like those of the West Indies, through psychogenic rather than occult means, commonly producing hysterical symptoms as a result of the victim’s fear, and sometimes, when fear was succeeded by a profound sense of hopelessness, even producing death. The behaviour of the afflicted person was not fraudulent but pathological. They were hysterics, and in the clinical rather than the popular sense of that term. These people were not merely overexcited; they were mentally ill. Furthermore, they were ill long before any clergyman got to them. The general populace did reach that state of public excitement inaccurately called “mass hysteria,” but this was due to the popular fear of witchcraft rather than to the preachings of the clergy. The public excitement continued well after the leadership, both clerical and secular, had called a halt to the witchcraft proceedings. In fact the clergy were, from beginning to end, the chief opponents to the events at Salem, Massachusetts USA. #RandolphHarris 2 of 20
In particular, Cotton Mather was anything but the wild-eyed fanatic of tradition. Throughout most of the proceedings, Mr. Mather was a model of restraint and caution, and at one point he went further than any of his colleagues dared go in proposing a method to protect the innocent. The executions at Salem were by no means unique. Belief in witchcraft was quite as common among seventeenth century Anglicans, Quakers, Lutherans, and Catholics as it was among Puritans. Executions for witchcraft reached their height in Western civilization during the seventeenth century and continued in Europe until the end of the following century, more than a hundred years after the outbreak at Salem. Many writers have taken exception to one point or another in the traditional interpretation. The point raised most often has been that witchcraft trials were not at all unusual in the seventeenth century; that they were in fact typical of Western civilization at the time. The Salem outbreak was not due to Puritanism; it is not assignable to any particular temper on the part of our New England ancestors; it is no sign of exceptional bigotry or abnormal superstition. Our forefathers believed in witchcraft, not because they were Puritans, not because they were Colonials, but because they were New Englanders,–but because they were men of their time. They shared the feelings and beliefs of the best hearts and wisest head of the seventeenth century. What more can be asked of them? #RandolphHarris 3 of 20
It is hard to satisfy modern writers on witchcraft, who insist on censuring the sixteenth and seventeenth century on a basis of modern rationalism. If some of these who now sit in judgement on the witch-prosecutors had been witch judges, it is quite certain that no defendant would have escaped. The common scholar as well as the common human has continued to believe that there was something peculiarly puritanical about the Salem trials. Most significantly, a few persons have recognized that image magic was actually employed in Massachusetts, and at least two have wondered whether there might not have been something behind the charges of witchcraft after all. The belief in the supernatural has even led some people to believe that perhaps Adolph Hitler, the most powerful man in Europe, who was admired by many Germans (and not few other people), had special talents and gifts. There are many reports mentioning the magnetic qualities of Hitler’s eyes. People often said that they saw a particular glitter in his eyes that gave them the appearance of great intensity, otherworldliness, and devotion that allowed him to whip up the audience’s emotions, and open the floodgates of his hate. Well-educated and intelligent people were fascinated by him and his extremely wide range of subjects on which Hitler talked with such self-assurance. It was these qualities that entranced a nation and that is why people felt that he may have had some supernatural powers, much like the women in Salem. #RandolphHarris 4 of 20
David R. Proper, formerly librarian of Essex Institute, tells us that English professor George Lyman Kitteridge of Harvard University suspected that there might have been witchcraft practiced at Salem. Early in the year 1692 several girls of Salem Village (now Danvers), Massachusetts, began to sicken and display alarming symptoms. The most disturbing and most frequent of these symptoms was convulsive fits: fits so grotesque and so violent that eyewitnesses agreed the girls could not possibly be acting. “Their motions in the fits,” wrote Reverend Deodat Lawson, “are so preternatural, both as to the manner, which is so strange as a well person could not screw their body into; and as to the violence also it is preternatural, being much beyond the ordinary force of the same person when they are in their right mind.” The Reverend John Hale of Beverly confirmed Lawson’s description. “Their arms, necks, and back,” he wrote, “were turned this way and that way, and returned back again, so as it was impossible for them to do of themselves, and beyond the power of any epileptic fits, or natural disease to effect.” There were other symptoms almost equally alarming: temporary loss of hearing, speech, and sight; loss of memory, so that some girls could not recall what had happened to them in their fits; a choking sensation in the throat; loss of appetite. #RandolphHarris 5 of 20
Later there were terrifying hallucinations; they saw spectors who tormented them in a variety of ingenious and cruel ways. They felt themselves pinched and bitten, and often there were actual marks upon their skin. Dr. William Griggs of Salem Village—produced a diagnosis. “The evil hand,” he announced, “is upon them”; the girls were victims of malefic witchcraft. The diagnosis was in no way unusual. The overwhelming majority of seventeenth-century physicians, like other learned men, believed in witchcraft and considered it the cause of some of the diseases. Sir Thomas Brown shared the same opinion, “That these swooning fits were natural, and nothing else but what they call the mother, but only heightened to a great excess by the subtlety of the Devil, co-operating with the malice of these which we term witches, at whose instance he doth these villainies.” “The mother” was the common abbreviation for “the suffocation of the mother,” one of the seventeenth-century English terms for hysteria; it referred to the choking sensation in the throat that was one of the commoner systems. Thus, Sir Thomas Browne was entirely correct in his identification of the illness, and it is quite possible that Dr. Griggs, too, was right in whatever identification he made of the Salem symptoms. What is more surprising is that Dr. Griggs was probably also correct in his identification of the cause. It does seem to have been witchcraft that was responsible for the girls’ afflictions. #RandolphHarris 6 of 20
Witchcraft is not easy to define, because it is not, like the major formal religions, a coherent body of belief. However, in the New World civilization since prehistoric times there has been a loosely grouped body of magical lore—charms, spells, and so forth—having to do primarily with fertility and infertility, and with healthy and sickness, as well as a series of more marginal concerns, including the foretelling of the future. If tenuous, such lore has obvious connections with pre-Christian fertility worship, whose tutelary deity was a fertility god. Probably the commonest of such gods has been the deified sun, but the next most common was the deified herd animal, the cow, or, more often (because of his reputation for lechery) the goat. Half human and half bestial, with horns and cloven hooves, he appeared as Dionysus or Bacchus, the chief fertility god of the classical World, and was also to be found in the pantheons of northern Europe. Apparently the early Christians thought him the most abominable of all the pagan deities; they gave his attributes, his horns and cloven hooves, to the Devil, adding to these the wings of the fallen Angel. That he was once an extraordinarily powerful god cannot be doubted; there are instances of his survival in pre-Christian form as late as the twentieth century. A traveler in southern Ireland during the nineteen thirties reported seeing villagers dance in a ring around a goat those horns and hooves had been painted gold. #RandolphHarris 7 of 20
They informed him that on the coming Sunday they would roast and eat the goat, because “they had done it always.” I myself have seen one survival of the horned god: the Austrian Krampus. He has now degenerated into a bogeyman for children. Black and furry, with horns and a contorted face, he is the companion of St, Nicholas, and attends to bad children while St. Nicholas attends the good. The horned god’s power may also be seen in the fact that medieval and renaissance artists frequently forgot to give him his Christian attribute, the fallen Angel’s wins, but never forgot his horns, the attribute that made him a fertility god. This is true not only of provincial works of art but also of those created for the centers of Western civilization. In the dome of the baptistery at Florence for example, is a mosaic “Last Judgment,” and at the center of its Hell sits Devil who is wingless but conspicuously horned. The same is trye of the Devil in Giotto’s “Last Judgment” in the Arena Chapel in Padua. If the tutelary deity of witchcraft was deified herd animal, this does not mean that everyone who has used a charm was a formal worshipper of Satan. Nevertheless, not much more than two centuries ago everyone who used a charm believed one was making an appeal to dangerous occult forces, and at possible peril to one’s soul. However, the degree of peril was relative, and proportionate to the degree of witchcraft which like murder, comes in three degrees. The first is the practice of white magic—charms or spells used for benevolent purposes. Carrying a rabbit’s foot (the rabbit, like the goa, is notorious for its fertility) is white magic. So is nailing a horseshoe over the door (the open end must be upward, so the shape will suggest the horns of the herd animal). #RandolphHarris 8 of 20
Since the intention was innocent, the practice of white magic was seldom a cause for official concern. It was, of course, an appeal to occult forces that were specifically non-Christian, and as such it could, and sometimes did, draw a stern verbal rebuke from the clergy. However, that was all. The second degree of witchcraft is black magic—magic used maliciously—and in the seventeenth century black magic was very serious indeed; it was an appeal to the Prince of Evil in order to accomplish evil. The third degree is pact, where the witch is no longer merely invoking the Devil’s assistance through one’s charms and spells, but actually believes one has made a contract to serve him. The penalties for witchcraft were relatively light in the early years of Christian history. In the seventh century Theodore, Archbishop of Canterbury, in his Liber Poentientialis, considered the penance appropriate to a person who has been imitating “a stage or a bull; that is, making oneself into a wild animal and dressing in the skin of a herd animal, and putting on the heads of beasts.” To “those who in such wise transform themselves into the appearance of a wild animal” he assigned “penance for three years because this is devilish.” At this time paganism was still so widespread and Christianity so new that, according to the Venerable Bede, King Redwald of East Anglia “had in the same temple an altar to sacrifice to Christ and another to offer victims to demons.” Elements of paganism remained strong throughout the Middle Ages, inside the church as well as out. In 1282 the priest of Inverkeithing led a fertility dance around the churchyard. #RandolphHarris 9 of 20
And Giraldus Cambrensis (ca. 1146-ca. 1220) reported, “though I say it with tears,” that there were priests who celebrate “masses over images of wax, to curse someone.” The remedy for such an appalling situation, Giraldus thought was to ordain fewer priests and more care in their selection. His advice, of course, was not followed, and members of the clergy continued to practice black arts as late as the eighteenth century. Toward the end of the Middle Ages and the beginning of the Renaissance both church and state began to take witchcraft more seriously. The crucial century was the fifteenth, which saw a number of important trials, including those of Joan of Arc, Gilles de Rais, and the Duchess of Gloucester. At the end of this century, in 1490, Malleus Maleficarum (The Hammer of Witches) was published. The authors were James Sprenger and Henry Kramer, two German Dominicans, and their book published with the Papal Bull by which Innocent VIII gave them jurisdiction as Inquisitors for the Germanic countries. Malleus gave a thorough definition of witchcraft with rules on how to investigate, try, and judge cases of witchcraft. It remained an important work for more than two hundred years; Increase Mather knew of it and referred to it. The publication of Malleus Maleficarum gives us a convenient date for opening of that general war against the Devil which occupied all Christendom during the sixteenth and seventeenth centuries. #RandolphHarris 10 of 20
The full horror of that warfare will never be known in all of its detail. Even the statistics of convicted witches who were executed vary widely from one authority to another. However, it is clear that the battle reached its height during the first half of the seventeenth century, when, for example, approximately nine hundred witches were burned in the single city of Bamberg, and approximately five thousand in the single province of Alsace. It was Boyle who proposed that English miners be interviewed as to whether they “meet with any subterraneous demons; and if they do, in what shape and manner they appear; what they portend, and what they do. Newton, the greatest scientist of his age, spent more of his time on the occult than he did in the study of physics. He explicated, for example, apocalyptic passages in the Bible, and interpreted the measurements of Solomon’s temple, hoping in both cases that a mystic reading of the scriptures would lead him to the inmost secrets of the Universe. We should remember also that the seventeenth century firmly believed in a dualistic Universe: in a material or visible World, and a spiritual or invisible Worlds as well. Heaven was still a concrete reality, as were the Angels who inhabited it; so was Hell and its Devil. As John Locke argued in his Essay Concerning Human Understanding: “If this notion of immaterial spirit may have, perhaps, some difficulties in it not easily to be explained, we have therefore no more reason to deny or doubt the existence of such spirits, than we have to deny or doubt the existence of body; because the notion of body is cumbered with some difficulties very hard, and perhaps impossible to be explained or understood by us.” #RandolphHarris 11 of 20
Like other learned men of his time, Locke not only believed in a World of spirits, but that the spirits can appear in this material World: “that Spirits can assume to themselves bodies of different bulk, figure, and conformations of parts.” To be sure, Locke warned that “universal certainty” concerning the World of spirits was beyond us; we could know it, he thought, only as it impinges on our senses. However, that, of course, is precisely what was thought to happen in witchcraft. Thomas Hobbes was a skeptic, but his skepticism was rather different in character from that of the nineteenth or twentieth century. “As for witches,” he wrote in his Leviathan, “I think not that their witchcraft is any real power; but yet that they are justly punished, for the false belief they have that they can do such mischief, joined with their purpose to do it if they can; their trade being nearer to a new religion than to a craft or science.” (The last clause is remarkably perceptive, although it was, of course, survivals of old religion rather than anything new that were to be found in witchcraft.) If you had been sticking pins in your neighbour’s image or casting spells on his cow, you would not have wanted Thomas Hobbes to be your judge. He would not have believed in your occult powers, but he would have hanged you anyway, for your heresy and malice. We must bear in mind that in a society which believes in witchcraft, it works. If you believe in witchcraft and you discover that someone has been melting your wax image over a slow fire or muttering charms over your nail-parings, the probability is that you will get extremely sick. #RandolphHarris 12 of 20
To be sure, your symptoms will be psychosomatic rather than organic. However, the fact that they are obviously not organic will make them only more terrible, since they will seem the result of malefic and demonic power. So it was in seventeenth-century Europe, and so it was in seventeenth-century Massachusetts. The hideous convulsive fits were thought to be the result of witches and demons wrenching the bodies of their victims into tortuous postures. The loss of hearing, speech, sight, appetite, and memory were deprivations caused by Satan himself. The contradiction of the throat—the globus hystericus—was seen as an attempt by demons to make the victim swallow occult poisons. And when she swallowed rapidly and her belly welled (what s actually involved here is a kind of accelerated ulcer formation), it was thought the demons had succeeded. When blisters appeared upon the skin (many skin diseases are functional rather than organic), they were thought to have been raised by brimstone out of Hell. Many of these symptoms, including the skin lesions, would pass fairly rapidly. Cotton Mather, who was a Fellow of the Royal Society, a former medical student, and a thorough and careful observer, remarked more than once on the surprising rapidity with which “witch-wounds” healed. However, other symptoms would persist. And a new fit would bring a repetition of the old afflictions, or new ones equally alarming. #RandolphHarris 13 of 20
The cause of these hysterical symptoms, of course, was not witchcraft itself but the victim’s fear of it, and that is why so many innocent persons were executed. It is impossible now, and was in many instances impossible then, to tell how many of the persons executed for witchcraft were actually guilty of practicing it. It is surely no exaggeration to say that the majority, even the vast majority, were innocent victims of hysterical fears. However, we should again be wary of converting a statistical truth into a general principle. While it is clearly true that the majority of persons executed for witchcraft were innocent, it is equally true that some of them, in Massachusetts and elsewhere, were guilty. For those who look back on it, the Victorian age seems to be invested with a peculiar quality of difference—heightened by tis relative proximity in time—that is reflected in its ghost. It was an age shaped, perhaps more than any other previous period, by the forces of transition. In 1884, Mrs. Winchester left New Haven, Connecticut, and the graves of her husband and only child, moved to San Jose, California, and began the obsession that was to last for the rest of her life. She purchased an unfinished eight-room farmhouse outside the small agricultural town, and for the next 38 years, the sound of construction on Mrs. Winchester’s mansion never stopped. With the shadow of change falling across virtually every area of life and thought, the receding past became a focus for anxiety, and in literature the ghost story offered a way of anchoring the past to an unsettled present by operating in a continuum of life and death. #RandolphHarris 14 of 20
Mrs. Winchester hired carpenters to work around the clock building and rebuilding room after room, as the spirits—or her mood—directed. The house was furnished with the finest materials and was a showcase of Victorian elegance and taste. Mrs. Winchester passed away peacefully in her sleep on September 5, 1922, and work on the still uncompleted mansion stopped. Why did Mrs. Winchester build the World’s most beautiful and bizarre mansion? Was she following the advice of psychics who told her to provide a home for the spirits of those killed by the Winchester rifles? Was she told she would live forever, so long as construction never stopped? We may never know Mrs. Winchester’s real motivations, since she took the secret with her to her grace. So we leave to you to decide for yourself the mystery of the Winchester Mystery House. In the ghost story, obligations do not cease with death, and the past is never a closed book. What has been can be again, though often terribly transformed. For a progressive age (progressing to what?), the idea of a vindictive past held an especial potential for terror. In personal terms, ghosts were obvious, though still potent, images of the lost past—past sins, past promises, past attachments, past regrets—and could be used to confront, and exorcize, the demons of guilt and fear. We know that we are to be shown a climatic interaction between the living and the dead, and usually expect to be unsettled by the experience. #RandolphHarris 15 of 20
Mrs. Winchester’s mansion was said to be a very grand place. Driving up to the mansion, it was like one left all signs of a town, or even a village, and were then inside the gates of a large Victorian park—not like the parks here in the north, but with rocks, and the noise of running water, and beautiful thorn-trees, and old oaks, all white and peeled with age. The road went up about two miles, and then one would see a great and stately house, with many trees close around it, so close that in some places their branches dragged against the walls when the wind blew. The great oval drive was without a weed and two palm trees, in plain view a 7 story tower, along with two statues of a Greek goddesses, at the many-windowed front; at both sides of which a wing projected, which were each the ends of other side fronts; for the house was grander than most expected. There was also a little old-fashioned flower-garden. When people rode up to the great front entrance of Winchester mansion in their carriage, and went into the hall they thought they should be lost—it was so large, and vast, and grand. There was a chandelier all of bronze, hanging down from the middle of the ceiling; and many have never seen one before, and looked at it all in amaze. Then, at once end of the hall, was a great fireplace, as large as the sides of the houses in many countries, with massy andirons and Greek goddesses to hold the wood; and by it were heavy French provincial sofas. At the opposite end of the hall, to the left as you went in—on the western side—was an organ built into the wall, and so large that it filled up the best part of that end. Beyond it, on the same side, was a door; and opposite, on each side of the fireplace, were also doors leading to the east front; but those I never went through as long as I stayed in the house, so I cannot tell you what lay beyond. #RandolphHarris 16 of 20
Mrs. Winchester held very tight to me, as if she were scared and lost in that great place, and for myself, I was not much better. The west drawing-room was very cheerful-looking, with a warm fire in it, and plenty of good, comfortable future about it. So we went out of that great drawing-room, and into another sitting-room, and out of that, and then up a great flight of stairs, and along a broad gallery—which was something like a library, having books all down one side, and windows and writing-tables all down the other—till we came to the room I would be staying in, which I was not sorry to hear was just over the kitchens; for I began to think I should be lost in that wilderness of a house. The great old house was a famous place for Mrs. Winchester. She made expeditions all over it, with me at her heels; all except the east wing, which was never opened, and whither we never thought of going. However, in the western and northern part was many a pleasant room; full of things that were curiosities to guests. The windows were darkened by the sweeping boughs of the trees, and ivy which had overgrown them: but, in the green gloom, we could manage to see old China jars and carved ivory boxes, and great heavy books, and, above all, the old pictures. They were all portraits of some of the Winchester family, though Mrs. Winchester could not tell us the names of every one. We had gone through most of the 180 rooms, when we came to the old state drawing-room over the all, and there was a picture of Mrs. Winchester. She was such a beauty! She had a dress on, the like of which I had never seen before. #RandolphHarris 17 of 20
Mrs. Winchester said there were some places about the house she was half frightened at. As winter drew closer and day grew shorter, I was sometimes almost certain that I heard noises as if someone was playing on the great organ in the hall. I did not hear it ever evening; but certainly, I did very often; usually when I was sitting with Mrs. Winchester. Even after she went to bed, I used to hear it booming and swelling in the distance. The first night I went down to my supper, I asked Mrs. Winchester who had been playing music, and the butler said very short that I was a gowk to take the wind soughing among the trees for music: but I saw Mrs. Winchester look at him very fearfully, and the kitchen-maid, said something beneath her breath, and went quite white. I saw they did not like my question. They had heard the very strange noise, and had heard it many a time, but most of all on winter nights, and before storms; and folks did say it was the old lord playing on the great organ in the hall, just as he used to do when he was alive. The days grew shorter and shorter; and the old lord, if it was he, played more and more stormily and sadly on the great organ. The doors in the east wing were always locked, and Mrs. Winchester always had the keys. I wondered what was hidden there. One fearful night, just after the New Year had come in, when the rain was thick and deep, and it was still falling—fast enough to blind anyone who might be out and abroad—there was a great and violent noise heard, and the old lord’s vice above all, cursing and swearing awfully—and the cries of a little child—and a fierce woman—the sound of a blow—and a dead stillness—and moans and wailings dying away. #RandolphHarris 18 of 20
Suddenly Mrs. Winchester went towards the door, and I durst not be left, though my heart almost stopped beating for fear. In the hall the screams were louder than ever; they sounded to come from the east wing—near and nearer—close on the other side of the locked-up doors—close behind them. Then I noticed that the great bonze chandelier seemed all alight, though the hall was dim, and that a fire was blazing in the vast in the vast hearth-place, though it gave no heat; and I shuddered up with terror. The east door shook, and Mrs. Winchester cried, “I must go! My little girl is there; I hear her; she is coming! I must go!” As if torn open in a violent passion, all at once the east door gave way with a thundering crash and there came into that broad mysterious light, the figure of a tall man, with red hair and gleaming eyes. He drove before him, with many a restless gesture of abhorrence, a stern and beautiful woman, with a little baby in her arms. “It’s the lady! the lady from the garden; and my little girl is with her. They are drawing me to them I feel them—I feel them I must go!” cried Mrs. Winchester. Again she almost convulsed by her effort to go towards them; but I held her tighter and tighter, till I feared I should do her a hurt; but rather that then let her go towards those terrible phantoms. They passed along toward the great hall-door, where the winds howled and ravened for their prey. And Mrs. Winchester was torn by a power stronger than mine and writhed in my arms, and sobbed (for by this time the poor darling was growing faint). #RandolphHarris 19 of 20
“They want me to go with them—they are drawing me to them. Oh, my little girl!” said Mrs. Winchester. But just then I saw—we saw—another phantom shape itself, and grow clear out of the blue and misty light that filled the hall; we had not seen her till now, for it was another lady who stood by the man, with a look of relentless grief and triumphant scorn. That figure was very beautiful to look upon, with a soft white hat drawn down over the proud brows and a red and curling lip. It was dressed in a gown of blue stain. I had seen the figure before. It was the likeness of Mrs. Winchester in her youth; and the phantom moved on, regardless of Mrs. Winchester’s wild entreaty. But at that moment the dim lights, and the fire that gave no heat, went out of themselves, and Mrs. Winchester lay at my feet stricken down by the palsy—death stricken. Yes! She was carried to her bed that night never to rise again. She lay with her face to the wall muttering low but muttering alway; “Alas! alas! what is done in youth can never be undone in age! What is done in youth can never be undone in age!” In recognition to Mrs. Winchester’s contribution to San Jose and the Santa Clara Valley, the Winchester Mansion was designated California Register of Historic Place in 1974. The mansion was also designated a San Jose Historic Landmark in 1996. #RandolphHarris 20 of 20
Winchester Mystery House
Ever-changing and evolving, Mrs. Winchester’s Llanada Villa once stood seven-stories tall before the 1906 earthquake forced the top three floors to be removed. How do you think it felt to stand in the tower and look across the land that would eventually become a technology hub?
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Mr. William Wirt Winchester Believes in the Sanctity of Property Because He is a Millionaire!
The fine women of Salem had some extracurricular activities that were hardly orthodox. Men have been burned at the stake for speaking ill of the Christian creed. People fought, not only verbally but physically, over their religious beliefs. Most people of that day used alcohol liquors. In almost every home liquor could be found. If a man was drunk it was not considered indecent, nor was his reputation injured by such conduct. Ministers, as well as doctors, were given a drink whenever they made a call at a home. It was almost impossible for them to make their daily calls without becoming intoxicated. Wine was generously served at religious ceremonies–marriages, christenings, funerals, and ordinations. Joseph Smith might have noted the conduct of members in a revival meeting. People would come from miles around to attend these meetings, camping in cabins and tents. At daybreak a trumpet was sounded to awaken the people. Services were held almost all day long, scarcely allowing time to eat, and giving no time at all for recreation and play. Singing and shouting during sermons was common. Men, women, children often fell to the floor in trances, sometimes barking like dogs. Now and then some would get what was know as the “jerks” and their heads would jerk back and forth rapidly. There seemed no way to stop these “jerks” though persons would run, dance, pray to escape them. As they listened to the thundering voice of the evangelist, many would cry and scream. Some ministers believed that the wilder the crowd became the more successful was the revival. Meantime, the FBI could find no DNA material from the site which matched the material of any current missing persons. Nevertheless, they were deeply courteous about having been called in, and they did confirm that the DNA of several persons was present in the evil morass and that the whole resembled an antiquated but gruesome crime scene. #RandolphHarris 1 of 22
Were these some of the things which were displeasing in the sight of the Lord? Were these people drawing near to God with their lips but keeping their hearts from them. Undoubtedly these were puzzling questions of fourteen-year-old Joseph Smith. Listening to the bird’s sing on this cool spring morning, I was reminded of how excitement used to fill this time of the year because it was near the end of a school year, and ever closer to graduation and adult life. Joy, sorrow, tears, lamentations, laughter—to all these music gives voice, but in such a way that we are transported from the World of unrest to the World of peace, and see reality in a new way, as if we were sitting by a mountain lake and contemplating hills and woods and clouds in the tranquil and fathomless water. The work and the worry that fell to my lot through the practical interest I took in organ building, made me sometimes wish that I had never troubled myself about it, but if I do not give it up, the reason is that the struggle for the good organ is to me a part of the struggle for truth. An organ is like a cow; one does not look at its horns so much as its milk. God is with us. The light of the knowledge of glory of God is seen in the face of Jesus Christ. From the days of eternity, the Lord Jesus Christ was one with the father; He was the image of God, the image of His greatness and majesty, the outshining of His glory. It was it was to manifest this glory that He came into our World. To this sin-darkened Earth He came to reveal the light of God’s love–to be God with us. Therefore it was prophesied of Him. By coming to dwell with us, Jesus Christ was to reveal God both to humans and to angels. He was the Word of God—God’s thoughts made audible. If we are not grateful to God, we can never see the greatness in our lives. #RandolphHarris 2 of 22
When we start to appreciate, we will begin to elevate! Some people regard logical thinking as the deadest and driest of our activities and may therefore be repelled by the privileged position. However, logical thinking—Reasoning—is valid and no one can deny it (philosophically speaking). You cannot, as we already know, prove that there are no proofs. However, if you wish to regard all human ideals as illusions and all human love as biological by-products, you can. That is, you can do so without running into flat self-contradiction and nonsense. Whether you can do so without extreme umplausibility—without accepting a picture of things which no one really believes—is another matter. Besides reasoning about matters of fact, humans also make moral judgments—“I ought to do this”—“I ought not to do that”—“This is good”—“That is evil.” Two views have been held about moral judgments. Some people think that when we make them we are not using our Reason, but are employing some different power. Other people think that we make them by our Reason. I myself hold this second view. That is, I believe that the primary moral principles on which all others depend are rationally perceived. We “just see” that there is no reason why my neighbour’s happiness should be sacrificed to my own, as we “just see” that things which are equal to the same thing are equal to one another. If we cannot prove either axiom, that is not because the irrational but because they are self-evident and all proofs depend on them. Their intrinsic reasonableness shines by its own light. It is because all morality is based on such self-evident principles that we say to a human, when we would recall one to right conduct, “Be reasonable.” #RandolphHarris 3 of 22
However, this is by the way. For our present purposes it does not matter which of these two views you adopt. The important point is to notice that moral judgments raise the same sort of difficulty for Naturalism as any other thoughts. We always assume in discussions about morality, as in all other discussions, if they can be fully accounted for by some non-moral and non-rational cause, that the other human’s views are worthless. When two humans differ about good and evil we soon hear tis principle being brought into play. “Mr. William Wirt Winchester believes in the sanctity of property because he is a millionaire”—“He believes in Pacifism because he is a coward”—“He approves of corporal punishment because he is a necrophile.” Such taunts may often be untrue: but the mere fact that they are made by the one side, and hotly rebutted by the other, shows clearly what principle is being used. Neither side doubts that if they were true, they would decisive. No one (in real life) pays attention to any oral judgment which can be shown to spring from non-moral and non-rational causes. The Freudian and the Marxist attack traditional morality precisely on this ground—and with wide success. All humans accept the principle. However, of course, what discredits particular moral judgments must equally discredit moral judgments as a whole. If that fact that humans have such ideas as ought and ought not at all can be fully explained by irrational and non-moral causes, then those ideas are an illusion. The Naturalist is ready to explain how the illusion arose. Chemical conditions produce life. Life, under the influence of natural selection, produces consciousness. #RandolphHarris 4 of 22
Conscious organisms which behave in one way live longer than those which behave in another. Living longer, they are more likely to have offspring. Inheritance, and sometimes teaching as well, pass on their mode of behaviour to their young. Thus in every species a pattern of behaviour is built up. In the human species conscious teaching plays a larger part in the building it up, and the tribe further strengthens it by killing individuals who to not conform. They also invent gods who are said to punish departures from it. Thus, in time, there comes to exist a strong human impulse to conform. However, since this impulse is often at variance with the other impulses, a mental conflict arises, and the human expresses it by saying “I want to do A but I ought to do B.” This account may (or may not) explain why humans do in fact make moral judgments. It does not explain how they could be right in making them. It excludes, indeed, the very possibility of their being right. For when humans say “I ought” they certainly think they are saying something, and something true about the nature of the proposed action, and not merely about their own feelings. However, if Naturalism is true, “I ought” is the same sort of statement as “I itch” or “I am going to be sick.” In real life when a human says “I ought” we may reply, “Yes. You are right. That is what you ought to do,” or else, “No. I think you are mistaken.: However, in a World of Naturalists (if Naturalist really remembered their philosophy out of school) the only sensible reply would be, “Oh, are you?” All moral judgments would be statements about the speaker’s feelings, mistaken by him for statements about something else (the real moral quality of actions) which does not exist. #RandolphHarris 5 of 22
Such a doctrine, I have admitted, is not flatly self-contradictory. The Naturalist can, if one chooses, brazen it out. One can day, “Yes. I quite agree that there is no such thing as wrong and right. I admit that no moral judgment can be ‘true’ or ‘correct’ and, consequently, that no one system of morality can be better or worse than another. All ideas of good and evil are hallucinations—shadows cast on the outer World by the impulses which we have been conditioned to feel.” Indeed many Naturalists are delighted to say this. However, then they must stick to it; and fortunately (though in consistently) most real Naturalists do not. A moment after they have admitted that good and evil are illusion, you will find them exhorting us to work for posterity, to educate, revolutionise, liquidate, live and die for the good of the human race. A Naturalist like Mr. H. G. Wells spent a long life doing so with passionate eloquence and zeal. However, surely this is very odd? Just as all the books about spiral nebulae, atoms and cave men would really have led you to suppose that the Naturalists claimed to be about to know something, so all the books in which Naturalists tell us what we ought to do would really make you believe that they thought some ideas of good (their own, for example) to be somehow preferable to others. For they write with indignation like humans proclaiming what is good in itself and denouncing what is evil in itself, and not at all like humans recording that they personally like concentrated cranberry juice, but some people prefer sweetened cranberry juice. Yet if the “oughts” of Mr. Wells and, say, Franco are both equally the impulses which Nature has conditioned each to have and both tell us nothing about any objective right or wrong, whence is all the fervour? Do they remember while they are writing thus that when they tell us we “ought to make a better World” the words “ought” and “better” must, on their own showing, refer to an irrationally conditioned impulse which cannot be true or false any more than a vomit or a yawn? #RandolphHarris 6 of 22
My idea is that sometimes they do forget. That is their glory. Holding a philosophy which excludes humanity, they yet remain human. At the sight of injustice they throw all their Naturalism to the winds and speak like humans and like human of genius. They know far better than they think they know. However, at other times, I suspect, they are trusting in a supposed way of escape from their difficulty. It works—or seems to work—like this. They say to themselves, “Ah, yes. Morality”—or “bourgeois morality” or some such addition—“Morality is an illusion. However, we have found out what modes of behaviour we are pressing you to adopt. Pray, do not mistake us for moralists. We are under an entirely new management” …just as if this would help. It would help if only we grant, firstly, that life is better than death and, secondly, that we ought to care for the lives of our descendants as much as, or more than, for our own. And both these are moral judgments which have, like all others, been explained away by Naturalism. Of course, having been conditioned by Nature in a certain way, we do feel thus about life and about posterity. However, the Naturalists have cured us of mistaking these feelings for insights into what we once called “real value.” Now that I know that my impulse to serve posterity is just the same kind of thing as my fondness for cheese—now that its transcendental pretensions have been exposed for a sham—do you think I shall pay much attention to it? When it happens to be strong (and it has grown considerably weaker since you explained to me its real nature) I suppose I shall obey it. #RandolphHarris 7 of 22
When it is weak, I shall put my money into cheese. There can be no reason for trying to whip up and encourage the one impulse rather than the other. Not now that I know what they both are. The Naturalists must not destroy all my reverence for conscience on Monday and expect to find me still venerating it on Tuesday. There is no escape along these lines. If we are to continue to make moral judgments (and whatever we say we shall in fact continue) then we must believe that the conscience of humans is not a product of Nature. Only if it is an offshoot of some absolute “on its own” and is not a product of non-moral, non-rational Nature. We must acknowledge the supernatural source for our ideas of good and evil. In other worse, we now know something more about God. If you hold that moral judgment is a different thing from Reasoning you will express tis new knowledge by saying “We now know that God has at least one other attribute than rationality.” If, like me, you hold that moral judgment is a kind of Reasoning, then you will say, “We now know more about the Divine Reason.” And with this we are almost ready to begin our main argument. However, before doing so it will be well to pause of the consideration of some misgivings of misunderstandings which may have already arisen. Happiness is related to good and bad life events, but the impact is smaller than you might imagine. The reason for this is that happiness tends to come from within a person. Subjective well-being is affected by our goals, choices, emotions, values, and personality. The way you perceive, interpret, and manage events is as important as the nature of the events themselves. People who are good a dodging the life’s rough, unsparing treatment (hard knocks) tend to create their own “luck.” As a result, they are happier and seem to negotiate life’s demands more smoothly. #RandolphHarris 8 of 22
It is tempting to think that wealth brings happiness. However, does it? To a small degree wealthier people are happier than poorer people. Yet, the overall association between money and happiness is weak. In fact, people who win lotteries are often less happy than they were before, and imagine how much unhappier ill begotten gain might make them. Instant riches usually bring new stresses into a person’s life that tend to cancel out any beneficial effects of wealth. Essentially, money can make it possible to buy the good things in life, but money cannot buy a good life. Happiness usually must become from other sources More educated people tend to be a little happier than the less educated. However, this is most likely just another way of saying that there is a small connection between wealth and happiness. Higher education generally results in higher income and more social status. As education levels rise, more parents ae intellectually equipped to assume some responsibilities now delegated to schools. With the move toward knowledge-based industy and the increase of leisure, we can anticipate a small but significant tendency for highly educated parents to pull their children at least partway out of the public education systems, offering them home instruction instead. This trend will be sharply encouraged by improvements in computer-assisted education, Cisco Telepresence, electronic video recording, holography and other technical fields. Parents and students might sign short-term “learning contracts” with the nearby school, committing them to teach-learn certain courses or course modules. #RandolphHarris 9 of 22
Students might continue going to school for social and athletic activities or for subjects they cannot learn on their own or under the tutelage of parents or family friends. Mobile education is also a proposal, which would take students out of the classroom not merely to observe but to participate in significant community activity. Curricula would be shaped by students and community groups as well as professional educators. The former United States Commissioner of Education, Harold Howe, II, has also suggested the reverse: bringing the community into the school so that local stores, beauty parlors, prints shops, architecture firms, be given free space in the schools in return for free lessons by the adults who run this. President Trump and other want to keep the schools and class rooms open, so children are being supervised by adults during work hours, which allows the parents to work and the kids to get an education. This reduces crime rates and helps increase income earnings in the future for students. School also serves as a nice social club for children where they make life long friends and memories. Also, school provides nutrition for students and proper nutrition helps to raise the IQ of students and keeps them healthy. Children also learn how to respect authority figures and learn that behaviour has bad consequences, whereas good behaviour and hard work is rewarded. People who live in the age of information must have new skills in three crucial areas: learning, relating, and choosing. #RandolphHarris 10 of 22
Students will need an enhanced human adaptability. By instructing students how to learn and unlearn and relearn, a powerful new dimension can be added to education. Tomorrow’s illiterate will not be the person who cannot read; one will be the human who has not learned how to learn. By speeding the turnover of people in our lives, we allow less time for trust to develop, less time for friendships to ripen. Thus we witness a search for ways to cut through the polite “public” behaviour directly to the sharing of intimacy. Presented with numerous alternatives, an individual chooses the one most compatible with one’s values. As overchoice deepens, the person who lacks a clear grasp of one’s own values (whatever these may be) is progressively disabled. Worse yet, students are seldom encouraged to analyze their own values and those of their teachers and peers. Millions pass through the education system without once having been forced to search out the contradictions in their own value systems, to probe their own life goals deeply, or even to discuss these matters candidly with adults and peers. Students hurry from class to class. Teachers and professors are harried and grow increasingly remote. Even the “bull session”—informal, extra-curricular discussion about pleasures of the flesh, politics, or religion that helps participants identify and clarify their values—grown less frequent and less intimate as transience rises. Married people report a greater happiness than people who are divorces, separated, or single. It could be that happiness people are simply more likely to get married than to remain sleepless in Seattle. #RandolphHarris 11 of 22
However, better explanation for this association is that marriage partners can act as emotional and economic buffers against the hardships of life and a faithful marriage also helps keep people chaste in the eyes of the Lord, in most cases, as long as you are not sleeping with the enemy. There is a beneficial association between happiness and holding spiritual beliefs. Religious beliefs may add to feelings of purpose and meaning in life, resulting in greater happiness. Marriage between partners is a vital part of God’s plan. The Lord has said, “Whoso forbiddeth to marry is not ordained of God, for marriage is ordained of God unto man,” reports Doctrine and Covenants 49.15. Since the beginning, marriage has been a law of the gospel. Marriages are intended to last forever, not just for our mortal lives. Adam and Eve were married by God before there was any death in the World. They had an eternal marriage. They taught the law of eternal marriage to their children and their children’s children. As the years passed, wickedness entered the hearts of the people and the authority to perform this sacred ordinance was taken from the Earth. Through the Restoration of the gospel, eternal marriage has been restored to Earth. Many people in the World consider marriage to be only a social custom, a legal agreement between two people in love together. However, to Latter-day Saints, marriage is much more. Our exaltation depends on marriage, along with other principles and ordinances, such as faith, repentance, baptism, and receiving the gift of the holy Ghost. We believe that marriage is the most sacred relationship that can exist between two loving people. This sacred relationship affects our happiness now and in the eternities. #RandolphHarris 12 of 22
Heavenly Father has given us the law of eternal marriage so we can become like Him. The Lord has said: “In the celestial glory there are three Heavens or degrees: and in order to obtain the highest, a human must enter into this order of the priesthood [meaning the new and everlasting covenant of marriage]; and if one does not, one cannot obtain it,” reports Doctrine and Covenants 131.1-3. Another possibility is that church membership may simply provide social support that softens that impact of life’s negative events. Incubation is the term applied to the sleeping in a temple—usually a special shrine or sanctuary used for healing and healing-dreams and dream-oracles alone—as a means of healing. This was practiced by ancient Greek and Babylonians. It was also frequently practiced in ancient Egypt at the temples of Isis and Serapis with effects similar to those of hypnotism. Five hundred years before Christ at the temple of Epidaurus, where the inspiring spirit or god was Aesculapius (the patron saint of modern medicine still), sick patients were put to sleep by priests at the foot of the Aesculapius’ statue. In many cases, they awoke suddenly cured. That the real effectiveness of incubation was not the work of a departed spirit but of Nature in the sleep state combined with the sufferer’s faith, was shown by the custom which still prevails in Greece. Here sleep in a temple of Aesculapius was simply replaced by sleep in the church associated with a Christian saint. Consider a cut had and how Nature at once sets to work to repair the damage. The anatomist tells us that the leucocytes in the blood automatically build a bridge of tissue over the wound’s surface. #RandolphHarris 13 of 22
However, what orders the leucocytes to make the needed adjustments? What shows them how to make it? There is obviously an intelligence behind them, a mind within the body outside and apart from the conscious mind. There are miracles in Nature, and at this time, happenings to which science possesses no key. The human consciousness, for instance, is capable of manifesting power which contradict psychological knowledge, just as the human body is capable of manifesting phenomena which contradict medical knowledge. Both powers and phenomena may seem miraculous, but they really issue forth from the hidden laws of human’s own being. The process take pace in the dark only to us. This life-force, this invisible energy, is behind and within, around and above the physical body. Under certain circumstances its rea can be seen and traced out and its recuperative healing power drawn upon. It forms an aura, the etheric or vital body of light, but not the still more elusive and subtle divine body of Light nor the aura of various colours, the astral body. The stereotype of the crotchety antiquated person who id dissatisfied with everything is inaccurate. Life satisfaction and happiness generally do not decline with age. People are living longer and staying healthier, which has greatly delayed age-related declines. When declines do occur, mature people seem better able to cope with them. The hindrances which wrong bodily regimes put in one’s Quest are not only physical but also psychic, emotional, and mental. The condition of a human’s health, the medical state of one’s body, may contribute to one’s spiritual outlook, may enfeeble or enliven one’s faith. #RandolphHarris 14 of 22
If union with the Overself-consciousness is to be achieved, or progress to that goal made, the body ought also to share in the benefits received. It too ought to be freer from discordant elements, organs, or operations. The wise student will recognize that one gains more than one loses by such sacrifices as this discipline of the body calls for. The benefits of resisting custom’s dominance are both disproportionate and durable, with a value so high as to make the discipline bearable and the sacrifices smaller. Wen one hears about these ascetic-sound regimes a chill sets in. However, what is it that rebels against them? It is the ego, the weakness of human will. Yet the rebellion is ill-founded, for the body is not tortured by being brought under control—only its perverted, exaggerated, or enslaving appetites suffer by doing so. The regimes themselves are sensible and are not fantastical fads. They are simply indication of the quester’s need to live more carefully than other people, and to change habits which are bad. They are hygienic recommendations offered to those who want to advance their spiritual journey more quickly. The bodily cells are so pervaded with toxic materials, clogged with them, so contaminated by them, that this purificatory work is an essential preliminary to the mystical work, proper for most aspirants except those who have the inborn capability of quickly rising to an intense concentration which frees the cells from such poisons. There is a mass of improperly digested, half-decayed food material lying in the intestines in a fermenting condition, while farther on here are accumulated deposits of petrified impurities on the lining of the colon and the membrane of the bowels. These substances are rejected by they body, which suffers by their presence but is unable to free itself from the without conscious and willing co-operation on the part of its owner. #RandolphHarris 15 of 22
The body’s physiological processes are clogged and encumbered by them and its nervous system and brain organ polluted by the inferior blood brought to nourish them. To achieve this aim, a certain preparation as well as purification of the body is required. The spine must be cleared of adhesions, congestions, distortions, shrinkings, and nerve branch pressures. The tissues and blood have to be cleansed of the toxic material accumulated in them. The salvation which frees a human from enslavement to one’s lower nature is necessary and good, but it goes only part of the way to fulfilling one’s needs. One’s fleshly body also requires salvation. It ought to be freed from its poisoned, clogged, and unnatural condition. If it is saturated wit destructive acids or clogged wit decaying material, the body cannot respond so freely to the subtle forces, nor can the brain and nervous system respond so freely if they are stupefied by alcohol or drugs. As the consciousness evolves to a higher level, so the body it functions through must become more refined in quality and purified in nature. Mental equilibrium, deep prayer, cannot be attained without changing the habits which obstruct it. Even if the requisite purification of the body’s cells and blood from all toxins has been achieved, a human must still refrain from starting on those ways which caused toxemia. There is a common error that drugs and medicines are enough to keep us in good health. They are not. The only things that can do so are correct living habits, righting thinking habits, and proper eating habits. #RandolphHarris 16 of 22
A knowledge of personal hygiene will keep us in better health than a hundred boxes of pills. We must learn to conform to the laws of hygienic living—mental and physical—if we want to achieve a sound mind in a should body. We may not break those laws with impunity, nor believe that because we have been spiritually healed once we are exempt from the always. The desire to gain purity must provide the power to follow the regimes needed for it. The sediment of egotism in the mind and animality in the flesh cannot be cleared out unless this desire grows strong and remains enduring. The mental courage to cast out those wrong habits of living which unenlightenment of spiritual hygiene has allowed one to pick up, must show itself. People who are satisfied with their jobs tend to be happier, but the association is weak. If fact, it probably just reflects the fact that job satisfaction is a large part of greater life satisfaction. With respect to happiness and personality, it may be fair to paraphrase Paris Hilton, “I am a star and I was born to shine. I am happy, powerful, strong and confident.” To a degree, some people are more temperamentally disposed to be happy, regardless of life events. In general, happier people also tend to be extraverted (outgoing), optimistic, and worry-free. This combination probably influences the balance of beneficial and negative emotions. In general, if they are meeting their personal goals, people tend to be happy. If you feel you are making progress, on a day-to-day basis, on smaller goals that relate to long-term, life goals, this is especially true. #RandolphHarris 17 of 22
However, achieving one’s goals does not always lead to happiness. Consider the highly successful person who is absorbed in one’s accomplishments. All it may take is a crisis, like a child’s illness or the death of a friend, to make life feel meaningless. However, if the person begins to act with integrity, meaning can be restored and the crisis resolved. Thus, optimal human functioning involves integrity as well as an ability to accomplish goals. “Doing well,” they say, is associated with happiness. In contrast, “being yourself” is associated with leading a meaningful life. In short, if we are to live with integrity, the goals we purse must express our core interests and values. Examples of the kinds of personal projects (short-term goals) and long-term goals that occupy us: for architect’s the job is usually spent on location. When a project is located nearby, architect may leave the office periodically to stop by the project site. Some short-term goals involved checking in with building developers and engineers to ensure the client’s objectives are met, review projects, and check on any potential obstacles in construction. Many architects believed that if they did great work, somehow society would recognize the contributions and value they were making to the World and reward them with an endless stream of passion projects to grow their firm. However, the truth when it comes to long term goals, running an architecture firm is exactly the same as running any other business. You have to work just as hard to win business as you do to deliver it. An important long-term goal to remember is that your costs of running a business increase over the years. #RandolphHarris 18 of 22
Your money goals should define the revenues and profits you will need to accommodate these increased costs, and support the growth you want. Also another long-term goal should be to become innovative and sometimes that requires a history lesson. For an architecture firm, stepping back into the past the Victorian America and seeing what was popular back them, like butler’s pantries, multiple parlors, patio spaces, and yards with green spaces, mixed with some modern style designs is a long-term way to stay relevant. People goals typically focus on who you want to work with. This can include the employees you want on your staff, and it may also include the type of clients you want to attract. Sometimes working with non-profits has provided some firms with not only a great sense of fulfillment but also a deeper connection to their local community. Working with one firm allowed the nonprofit client to connect with an ideal prospect and close a $6,000,000 group up non-profit project, at the height of the COVID-19 crisis pandemic. Who we work with can greatly affect our enthusiasm and motivation on the job, so setting goals around who we choose to work with can have an immense impact on our attitude towards our work. Such goals are crucial because overall well-being is a combination of happiness and meaning. Pursuing goals that are inconsistent with personal interests and values can leave a person feeling uneasy, bothered, and uncomfortable. #RandolphHarris 20 of 22
Happier persons tend to be married, comfortable with their work, extraverted, religious, optimistic, and generally satisfied with their lives. They also are making progress toward their goals. However, attain goals that do not express our deeper interests and values may add little to happiness. When, then, makes a good life? Purpose and meaning are important sources of well-being at any point in life. As we have seen, a good life is one that is happy and meaningful. We are most likely to experience a meaningful life when we act with integrity. It is interesting that while achievement and external goals may preoccupy younger persons, integrity becomes increasingly important later in life. “To thine own self be true” may seem like a cliché, but it is actually not a bad place to begin a search for a happy and a satisfying life. “God is not the author of confusion, but of peace. Let all things be done decently and in order,” reports 1 Corinthians 14.33 and 40. Our little World is the lesson book of the Universe. God’s wonderful purpose of grace, the mystery of redeeming love, is the theme into which “angels desire to look,” and it will be their study throughout endless ages. Both the redeemed and the unfallen beings will find in the cross of Christ their science and their song. It will be seen that the glory shining in the face of Jesus is the glory of self-sacrificing love. In the light from Calvary it will be seen that the law of self-renouncing love is the law of life for Earth and Heaven; that the love which “seeketh not her own” has its source in the heart of God; and that in the meek and lowly One is manifested the character of Him who dwelleth in the light which no human can approach unto. #RandolphHarris 21 of 22
Sometimes, when a bird cries out, or the wind sweeps through a tree, or an angel whispers in a far-off farm, I hold still and listen a long time. My World turns and goes back to the place where, a thousand forgotten years ago, the bird and the blowing wind were like me, and were my brothers. My soul turns into a tree, and an animal, and a cloud bank. Then changed and odd it comes home and asks me questions. What should I reply? Faithful art Thou, O Lord our God, and faithful are Thy words, for no word of thine shall remain unfulfilled. Thou art a faithful and merciful God and King. Blessed art Thou, O Lord God, who art faithful in fulfilling Thy words. Please be merciful unto America, for it is the fountain of our life, and mayest Thou soon in our day deliver Zion that is grieved in spirit. Blessed art Thou, O Lord, who makest America rejoice with her children. Make us rejoice, O Lord our God, with Elijah the prophet, Thy servant, and with the kingdom of the house of David, Thine anointed. Soon may Elijah come and bring joy to our hearts. May no stranger occupy David’s throne and may no usurper inherit his glory. For by Thy holy name Thou hast promised unto one that one’s light will never be extinguished. Blessed art Thou, O Lord, the Shield of America. We give Thee thanks and bless Thee, O Lord our God, for the Torah, and for the worship of this day and for the prophets, as well as for this Sabbath day which Thou, O Lord our God, hast given us for holiness and for rest, for glory and delight. Evermore may Thy name be continually praised by every living being. Blessed art Thou, O Lord, who hallowest the Sabbath. #RandolphHarris 22 of 22
Winchester Mystery House
It’s May 1st which means it’s halfway to Halloween! We are hard at work dreaming up a new experience for Halloween 2021 that will feature a projection mapped show on the front of the mansion. Stay tuned for more details coming soon!
“Lord God,” said Mrs. Sarah Winchester, as the flames rose and the fire crackled. “We got a dead girl, a huge mansion that is too big to heat, too big to maintain, too expensive to sale, a bunch of weird books, and a regular tomb of gold with an empty iron coffin in it, and a half-ghost boy standing here. Now this translation just arrived. ‘Here sleeps Annie Winchester, whose mortal hands once made the most beautiful cameos, even for emperors and and kings. Guard me, ye gods and goddesses whose images I render so well. A curse on those who attempt to disturb my resting place.'”
Watch your step in the séance room! There are three exits in this room, The main door, a secret passageway leading into an unfinished closet, and this door that opens to an 8-ft drop into the kitchen below.
Self-Guided Mansion Tour:
👉 Link in bio. winchestermysteryhouse.com
Success Means Never Having to Admit You are Unhappy!
As one went to Europe to see the living past, so one must visit Southern California to observe the future. They say in Hollywood if you want messages, you go to Western Union. The doctors thought you should really stay a few centuries more to be sure we have stabilized your condition. I really do not recommend you leaving us at this time. In Hollywood, success is relative. The closer the relative, the greater the success. Many people are recommending that California comes with a warning sign of the city limits: WARNING! PROCEED NO FURTHER! WARD O FOR BIPLOAR CONDITIONS. OCCUPANTS MAY BE VIOLENT. THEY NEED VRAYLAR However, I am telling you to ignore that and come on in. Look, buddy, it is dangerous to get out of bed in the morning. Are you a mortal in a desperate situation or are you not? Then come in here. This is your last resort, babe. However, of course it is up to you. The primary insight is a human’s awareness that one’s destiny is not synonymous with one’s daily experiences. You who have been through so much suffering, have tasted this inner freedom from outward events. You know there have been times when, according to the rules, you should have been smashed to the ground by what occurred. In such moments you were surprised by yourselves. You have the feeling you were being lifted up inwardly, as though the spiritual were triumphing over the material. You recognized a sort of happiness—if it can be called that—a happiness which would have been hidden by an unbroken succession of good days. #RandolphHarris 1 of 22
You began to understand what the apostle Paul meant when he said, “Though our outward man perish, yet the inward man is renewed day by day.” The peace of God begins when this fleeting experience can be preserved and turned into a permanent conviction. It is harder for us today to feel near God among the streets and houses of the city than it is for country folk. For them the harvested fields bathed in the autumn mists speak of God and His goodness far more vividly than any human lips. If we really want to labour in the true spirit, to hope, to keep silent, and to work alone—that is what we must learn to do. However, what exactly does it involve, this plowing? The plowman does not pull the plow. He does not push it. He only directs it. This is just how events move in our lives. We can do nothing but guide them straight in the direction which leads to our Lord Jesus Christ, striving toward him, and the furrow will plow itself. The paths into which God leads humankind are shrouded in darkness for us. There are only two ground rules. They go together, and each taken by itself is enigmatic. The first is that all sin requires atonement. The second is that all progress demands sacrifice, which has to be paid for by the lives of those chosen to be offered up. We sense this more than we understand. We do not subscribe to the belief that the divine soul has somehow gone astray and got enslaved by the terrestrial body. One’s higher self is not polluted by one’s own pollutions any more than sunlight is affected by the foul places in which it often shines. #RandolphHarris 2 of 22
The natural kiss is the kiss which will be given if moral or prudential considerations do not intervene. In all the examples of Natures means what happens “of itself” or “of its own accord”: what you do not need to labour for; what you will get if you take no measures to stop it. The Greek work for Nature (Physis) is connected with the Greek verb “to grow”; Latin Natura, which the verb “to be born.” The Natural is what springs up, or comes forth, or arrives, or goes on, of its own accord: the given, what is there already; the spontaneous, the unintended, the unsolicited. The higher self affects the ego but is not affected by it. Its existence goes on quite independently of the serialized Earth appearances of the ego, and persists when the other ceases. The insensitive can never know it, and may roundly deny it, but the others sometimes receive unforgettable glimpses for which they give thanks to God for years after. Just as space is unaffected equally by evil deeds or virtuous actions of humans, so the Overself is unaffected by the character or conduct of the ego. It is neither made worse by the ego’s wrong-doing nor better by its righteousness. “I am the way, the Truth,” announced Jesus Christ. Who is this I? In the narrow and shallower sense, it is the master. In the broader and deeper sense, it is the Christ-self within the spiritual consciousness. Why did Jesus Christ say, “I am my Father are one,” but yet a little later add, “The Father is greater than I?” The answer is that Jesus the man had attained complete harmony with His higher Self and felt himself one with it, but the universal Christ-principle will always be greater than the man himself; the Overself will always transcend the person. #RandolphHarris 3 of 22
Although I is still identified with one, since it is one’s own mind at its best level, it is immensely grander, wiser, and nobler than one. It is an entity greater, nobler, wiser, and stronger than oneself yet mysteriously and inseparably linked to oneself; it is indeed one’s super-self. Our bodies are born at some point of time and somewhere in space but their essence, the Overself, is birthless, timeless, and placeless. This is a human’s true individuality, not that mentally constructed “I” (which deludes one into acceptance as such). It is never anything else than its own perfect self, never contrary to its own unique and infinite nature. It is true that we are but poor and faulty, sadly limited, and miserably shrunken expressions of the divine spirit. Nevertheless, we are expression of it. Thus no thoroughgoing Naturalist believes in free will: for free will would mean that humans beings have the power of independent action, the power of doing something more or other than what was involved by the total series of events. And any such separate power of originating events is what the Naturalist denies. Spontaneity, originality, actions “on its own,” is a privilege reserved for “the whole show,” which one calls Nature. The Supernaturalist agrees with the Naturalist that there must be something which exists in its own right; some basic Fact whose existence it would be nonsensical to try to explain because this Fact is itself the ground or starting-point of all explanations. However, one does not identify this Fact with “the whole show.” #RandolphHarris 4 of 22
There is a tendency of Christian Science to enter a region of misunderstanding the moment it attempts to apply its true principles to things of this Earth. There is a time in the far past of the human race, a time now lost in the dim mists of antiquity, when the life of humans was stretched to a number of years far in excess of hat it is today. That time has been hinted at by horary legends of a Golden Age and by biblical stories of a pre-Flood race. Such a time will return in the cyclic course of our planet’s history, but naturally it is far-off in the future. Nature herself is in no hurry. She has plenty of time to accomplish her purposes. And in those days humans will again have a normal life-span of maybe one thousand years. There exists in the Old World a certain ancient knowledge—which promises its votaries astonishing benefits in longevity. This age-old art is similar to alchemy of medieval Europe, when humans sought rigorously in experiments for the elixir of life. It is of such antiquity that those who hand it down tell us it was born just after the time when the legendary gods had ceased to walk this Earth. The exponents have almost disappeared from the World, but the tradition is so widespread throughout the Old World that solitary individuals still practise it in remote and unfrequented places. So difficult are the exercises which belong to this system, so labourious are its practices, so ascetic the self-discipline which it involves, that one can understand why it has almost faded out of existence. #RandolphHarris 5 of 22
It performs strange feats such as reanimating dead bodies, stopping blood circulation and lung action, permitting knives and daggers to be run like skewers through living flesh without harming it and with an extremely rapid drying of blood (do NOT try this!), and even the burial alive of an enriched body beneath the ground and its safe resurrection several hours or some day later. The principal basis of these feats consists in making certain changes in the breath rhythm, changes which involve such risk to life and health that we are not prepared to assume the responsibility of describing here the exercises for the development of such powers. It is also necessary to live a celibate and chaste existence, to refrain from expending energy in Worldly work and business, and to reduce diet to an astonishing minimum. Because they demand a special and severely ascetic training which is the work of several years devoted wholly to this austere task, such feats are necessarily uncommon. The ordinary layperson could hardly be expected to find the time for such training, nor is there any necessity for one to do so. These displays are certainly spectacular but have primarily only scientific, medical, and theatrical values rather than a general one. Meanwhile, Nature has set her brief term to the human body, and those whose attachment to the body is not overweening will resignedly accept that terms while the others must do so unwillingly. However, this is a different matter—living in the flesh body for ever and ever, a notion which must seem insupportable to many who find the present brief term of human’s existence quite enough for them to cope with. #RandolphHarris 6 of 22
If Nature cared so much to preserve the physical body of humans, she would not introduce Earthquakes, eruptions, hurricanes, famines, pestilences, and floods into the scheme of things. The fact that she does do so indicates rather that she regards one’s body as being only a fragment of the human, not as the full human oneself. Some had the idea, of course, that in ancient times, sin and sickness would also have disappeared from the World, so that our existence would be a halcyon one. It is a pretty picture, but human’s true home is not in the tabernacle of flesh; it is elsewhere. The fleshly body is but a temporary abiding place at best, and when humans have arrived at a state of perfect spirituality one will abandon it and use a vehicle more consonant with one’s higher condition, an electromagnetic body that will more easily and more faithfully represent one. Yes, death will be conquered, but not in the way that Christian Scientists imagine. It will be conquered firstly, by extending the duration of human life to a constantly increasing period; and secondly, by completely abandoning the physical body for a subtler one. The clear real inner human—one’s spiritual being—is undying and immortal. When many began to consider that inner being in relation to its transient Earthly tenement, the body, they become confused and misunderstand the nature of that relationship. The hour of every human’s death is fixed by a higher will than one’s own, by that power which some call destiny but which itself takes its rise out of the Infinite Power, and no Christian Science practitioner or ordinary physician has ever “saved” the life of anyone. #RandolphHarris 7 of 22
A human’s own Overself fixes the dates of certain major events in one’s life prior to the moment when one utters one’s first cry as a babe, and the date of one’s death is but one of those appointed hours. Perhaps, if the choose, some people have the option to reschedule; others do not. At this point, not in the sky, nor in the depths of the ocean, nor by entering the caverns of the mountain, nowhere in the World can such a place be found where a human might dwell without being overpowered by death. However, “in those days humans will seek death and will not find it; they will desire to die, and death will flee from them,” Revelation 9.6. We are as birds on the wheel of the Universe. For all our loud tweeting, it still rolls along on its own path. And yet these people confidently imagine they set the great Laws of Destiny at naught, and interfere with the workings of the Cosmic Plan. In that sense there might be several “Natures.” This conception must be kept quite distinct from what is commonly called “plurality of Worlds”—id est, different solar systems or different galaxies, “island Universes” existing in widely separated parts of a single space and time. These, however remote, would be parts of the same Nature as our own sun: it and they would be interlocked by being in relations to one another, spatial and temporal relations and causal relations as well. Ans it is just this reciprocal interlocking within a system which makes it what we call a Nature. Other Natures might not be spatio-temporal at all: or, if any of them were, their space and time would have no spatial or temporal relation to ours. #RandolphHarris 8 of 22
It is just this discontinuity, this failure of interlocking, which would justify us in calling them different Natures. This does not mean that there would be absolutely no relation between them; they would be related by their common derivation from a single Supernatural source. They would, in this respect, be like different novels by a single author; the events in one story have no relation to the events in another except that they are invented by the same author. To find a relation to between them you must go right back to the author’s mind: there is no cutting across from anything. However, God might bring the two Natures into partial contact at some particular point: that is, He might allow selected events in the one to produce results in the other. There would thus be, at certain points, a partial interlocking; but this would not turn the two Natures into one, for the total reciprocity which makes a Nature would still be lacking, and the anomalous interlocking would arise not from what either system was in itself but from the Divine act which was brining them together. If this occurred each of the two Natures would be “supernatural” in relation to the other: but the fact of their contact would be supernatural in a more absolute sense—not as being beyond this or that Nature but beyond any and every Nature. It would be one kind of Miracle. The other kind would be Divine “interference” not by bringing together of two Natures, but simply. However, God may never interfere with the natural system He created. He may never cause His natural systems to impinge on one another. #RandolphHarris 9 of 22
If the movements of the individual units are events “on their own,” events which do not interlock with all other evens, then these movements are not part of Nature. It would be, indeed, too great a shock to our habits to describe them as super-natural. I think we should have to call them sub-natural. However, all our confidence that Nature has no doors, and no reality outside herself for doors to open on, would have disappeared. There is apparently something outside her, the Subnatural; it is indeed from this Subnatural that all events and all “bodies” are, as it were, fed into her. And clearly if she thus has a back door (door to nowhere) opening on the Subnatural, it is quite on the cards that she may also have a front door opening on the Supernatural—and events might be fed into her at that door, too. The movements of individual units are permanently incalculable to us, not that they are in themselves random and lawless. All possible knowledge, then, depends on the validity of reasoning. Unless human reasoning is valid, no science can be true. To be caused is not to be proved. Wishful thinkings, prejucides, and delusions of madness, are all caused, but they are ungrounded. Indeed to be caused is so different from being proved that we behave in disputation as if they were mutually exclusive. The mere existence of causes for a belief is popularly treated as raising a presumption that it is groundless, and the most popular way of discrediting person’s opinion is to explain them causally—“You say that because (Cause and Effect) you are a capitalist, or a hypochondriac, or a mere man, or a woman.” This implication is that is causes fully account for a belief, then, since causes work inevitably, the belief would have had to arise wither it had grounds or not. We need not, it is felt, consider grounds for something which can be fully explained without them. #RandolphHarris 10 of 22
The Universal and Infinite cannot be packed into the personal and finite, your demand, natural though it be, is unreasonable. God Himself knows not what He is, for He is not a “what.” So why ask a mere human? Just as there is a sun hidden behind the sun, the divinity which animates it, so in the human being there is a Mind within the mind—and that is one’s Overself. The personality is always limited and chained, the higher individuality always infinite and free. Each human is the expression of this infinite life-power. One’s awareness of life in the five senses will rest upon another and inner awareness. A second and hidden self will thus seem to support one’s outer one. The true I yields quite a different feeling, experience, and consciousness from the familiar physical ego. There is a deeper level of every human’s mind which is not subject to one’s passions, not moved by one’s desires, not affected by one’s sense. It is not possible for the timeless, spaceless, formless Overself to be degraded into activity by its time-bound, space-tied, form-limited offspring the person. The essence of human beings is not one’s Earthly body. Nor is it the ghostly duplicate of that body, as many spiritists and some religionists think. The Overself is the Higher mind in humans, one’s divine soul as distinguished from one’s human-terrestrial nature. It is the same as Plato’s “nous.” The true unchanging self is apart from any historical era and is not dependent on outer changes of custom and form. The aim of the mystic is to know what one is, apart from one’s physical body, one’s lower emotion, one’s personal ego; it is to know one’s inner-most self. #RandolphHarris 11 of 22
When this aim is successfully realized, one knows then with perfect certitude that one is a ray of the divine sun. How shall one know and understand that this very awareness, of which so small is the fragment that one experiences, is a limited and conditioned part of the Great Awareness itself, of God? The inhabitant of this fleshly body, including its accompanying invisible “ghost,” is a sacred one. There, within and yet behind one’s personal consciousness, is this other sphere of one’s own being into which one must one day be re-born as a Blue Jay from an egg. This is one’s best self; this is what one really is under all the defects. The relation between response and stimulus is utterly different from that between knowledge and truth known. Our physical vision is a far more useful response to light than that of the cruder organisms which have only a photo-sensitive spot. God is older than Nature, and from it the orderliness of Nature, which alone enables us to know her, is derived. The human mind in the acts of knowing is illuminated by Divine reason. It is set free, in the measure required, from the huge nexus of non-rational causation; free from this to be determined by the truth known. And, if there were any, the preliminary processes within Nature which led up to this liberation were designed to. At the frontier where the “outer World” ends and what I should ordinarily call “myself” begins, we find a great deal of traffic but it is all one-way traffic. It is a matter of daily experience that rational thoughts induce and enable us to alter the course of Nature—of physical nature when we use mathematic to build bridges, or of psychological nature when we apply arguments to alter our own emotions. #RandolphHarris 12 of 22
We succeed in modifying physical nature more often and more completely than we succeed in modifying psychological nature, but we do at least a little to both. On the other hand, Nature is quite powerless to produce rational thought: not that she never modifies our thinking but that the moment she does so, it ceases (for that very reason) to be rational. The problem is whether you or I can be such a self-existent Reason. This question almost answers itself the moment we remember what existence “on one’s own” means. It means that kind of existence which Naturalists attribute to “the whole show” and Supernatiralists to God. Human minds, then, are not only supernatural entities that exist. They do not come from nowhere. Each has come into Nature from Supernature: each has its tap-root in an eternal, self-existent, rational Being, whom we call God. Each offshoot, or spearhead, or incursion of that Supernatural reality into Nature. It seems that human thought is not God’s but God-kindled. I must hasten, however, that we are considering miracles, not about everything. I am attempting no full doctrine of man: and I am not in the least trying to smuggle in an argument for the “immortality of the soul.” The earliest Christian documents give a casual and unemphatic assent to the belief that the supernatural part of a human survives the death of the natural organism. However, they are very little interested in the matter. What they are intensely interested in is the restoration or “resurrection” of the whole composite creature by a miraculous divine act: and until we have come to some conclusion about miracles in general, we shall certainly not discuss that. #RandolphHarris 13 of 22
At this stage the supernatural element in humans concerns us solely as evidence that something beyond Nature exists. The dignity and destiny of humans has, at present, nothing to do with the argument. We are interested in humans only because their rationality is the little tell-tale rift in Nature which shows that there is something beyond or behind her. In a pond whose surface was completely covered with scum and floating vegetation, there might be a few waterlilies. And you might of course be interested in them for their beauty. However, you might also be interested in them because from their structure you could deduce that they had stalks underneath which went down to roots in the bottom. The Naturalist thinks that the pond (Nature—the great event in space and time) is of an indefinite depth—that there is nothing but water however far you go down. My claim is that some of the things on the surface (id est, in our experience) show the contrary. These things (rational minds) reveal, on inspection, that they at least are not floating but attached by stalks about the bottom. Therefore the pond has a bottom. It is not pond, pond for ever. Go deep enough and you will come to something that is not pond—to mud and Earth and then to rock and finally the whole bulk of Earth and the subterranean fire. God and Nature have come into a certain relation. They have, at the very least, a relation—almost, in one sense, a common frontier—in every human mind. #RandolphHarris 14 of 22
Reason saves and strengths my whole system, psychological and physical, whereas that whole system, by rebelling against Reason, destroys both Reason an itself. The military metaphor of a spearhead was apparently ill-chosen. The supernatural Reason enters my natural being not like a weapon—more like a beam of light which illuminates or a principle of organization which unifies and develops. Our whole picture of Nature being “invaded” (as if by a foreign enemy) was wrong. When we actually examine one of these invasions it looks much more like the arrival of a king among his own subjects or a mahout visiting his own elephant. The elephant may run amuck, Nature may be rebellious. However, from observing what happens when Nature obeys it is almost impossible not to conclude that it is her very “nature” to be a subject. All happens as if she had been designed for that very role. Not all help from the individual can, or necessarily should come from groups. In many cases, what the change-pressed person needs most is one-to-one counseling during the crisis of adaption. In psychiatric jargon a “crisis” is any significant transition It is roughly synonymous with “major life change.” Today, persons in traditional crisis turn to a variety of experts—doctors, marriage counselors, psychiatrists, the pastor, witches, warlocks, the spirits, God, Jesus Christ, vocational specialists and others—for individualized advice. Yet for many kinds of crisis there are no appropriate experts. Who helps the family or the individual faced with the need to move to a new city for the third time in five years? #RandolphHarris 15 of 22
Who is available to counsel a leader who is up- or down-graded by a reorganization of one’s club or community organization? Who is there to help the secretary just bounced back to the typing pool? People like these are not sick. They neither need nor should receive psychiatric attention, yet there is, by large, no counseling machinery available to them. Not only are there many kinds of present-day life transitions for which no counseling help is provided, but the invasion of novelty will slam individuals up against wholly new kinds of personal crises in the future. And as the society races toward heterogeneity, the variety of problems will increase. In slowly changing societies the types of crises faced by individuals are more unfirm and the sources of specialized advice more easily identifiable. Sometimes you just need to turn to God, Allah, Buddha, or whoever your peaceful, confident, all-loving and powerful Overself is for healing. The crisis-caught person went to one’s priest, Paris Hilton, one’s witch doctor or one’s local chief. Today personalized counseling services in the high technology countries have become so specialized that we have developed, in effect, second-layer advice-givers who do nothing but counsel the individual about where to seek advice. These referral services interpose additional red tape and delay between the individual and the assistance one needs. By the time help reached one, one may have already made a crucial decision—and done so badly. #RandolphHarris 16 of 22
So long as we assume that advice is something that must come from evenmore specialized professionals, we can anticipate ever greater difficulty. Moreover, so long as we base specialties on what people “are” instead of what they are “becoming” we miss many of the real adaptive problems altogether. Conventional social service systems will never be able to keep up. The answer is a counterpart to the situational grouping system—a counseling set-up that not only draws on full-time professional advice givers, but on multitudes of lay experts as well. We must recognize that what makes a person an expert in one type of crisis is not necessarily formal education, but the very experience of having undergone a similar crisis oneself. To help tide billions of people over the difficult transitions they are likely to face, we shall be forced to “deputize” large numbers of non-professional people in the community—business people, students, teachers, workers, and others—to serve as “crisis counselors.” Tomorrow’s crisis counselor will be experts not in such conventional disciplines as psychology or health, but in specific transitions such as conventional disciplines as psychology or healthy, but in specific transitions such as relocation, job promotion, divorce, or subcult-hopping. Armed with their own recent experience, working on a volunteer basis or for minimal pay, they will set aside some small part of their time for listening to other people talk out their problems, apprehensions, and plans. In return, they will have access to others for similar assistance in the course of their own adaptive development. #RandolphHarris 17 of 22
Once again, there is nothing new about people seeking advice from one another. What is new is our ability, through the use of computerized systems, to assemble situational groups swiftly, to match up individuals with counselors, and to do both wit considerable respect for privacy and anonymity. We can already see evidence of a move in this direction in the spread of “listening” and “caring” services. In Davenport, Iowa, lonely people can dial a telephone number and be connected with a “listener”—one of a rotating staff of volunteers who control the telephone twenty-four hours a day. The program, initiated by a local commission on the aging, is similar to, but not the same as, the Care-Ring service in New York. Care-Ring charges its subscribers a fee, in return for which they receive two check-in calls each day at designated times. Subscribers provide the service with the names of their doctors, a neighbour, their building superintendent, and a close relative. In the even they fail to respond to a call, the service tries again half an hour later. If they still do not respond, the doctor is notified and a nurse is dispatched to the scene. Care-Ring services are now being franchised in other cities. In both these services we see forerunners of the crisis-counseling system of the future. Under that system, the giving and getting of advice becomes not a “social service” in the usual bureaucratic, impersonal sense, but a highly personalized process that not only helps cement the entire society together in a kind of “love network”—an integrative system based on the principle of “I need you as much as you need me.” #RandolphHarris 18 of 22
Situational grouping, and person-to-person crisis counseling are likely to become a significant part of everyone’s life as we all move together into the uncertainties of the future. There is a powerful, life-changing revelation God wants you to understand! The Principle of Stewardship. Good stewardship will lead to health, favour, and responsibility that God desires to put into your hands for the Kingdom of God! May each of us chose to love the Lord and follow His paths to happiness. More than anything else, Heavenly Father desires our true and lasting happiness. Our happiness is the design of all the blessings God gives us—gospel, teachings, commandments, priesthood ordinances, family relationships, prophets, temples, the beauties of creation, and even the opportunity to experience adversity. He sent His Beloved Son to carry out the Atonement so we can be happy in this life and receive a fulness of joy in the eternities. People everywhere are looking for something. In their own way, what they are really looking for is happiness. As with truth itself, however, many are kept from happiness “because they know not where to find it,” reports Doctrine and Covenants 123.12. Because they do not know where to find true and lasting happiness, they look for it in things that actually bring temporary pleasure only—buying things, seeking honour and praise from the World through inappropriate behaviour, or focusing on physical beauty and attractiveness. Pleasure is often confused with happiness. It seems that the more people seek temporary pleasure, the less happy they become. Usually, pleasure endures for only a short time. #RandolphHarris 19 of 22
You may get that transitory pleasure, yes, but you cannot find joy, you cannot find happiness. Happiness is found only along that well beaten track, narrow as it is, though straight, which leads to eternal life. Unfortunately for many, happiness is elusive. Scientists know that it is more than simply positive mode, happiness is a state of well-being that encompasses living a good life—that is, wit a sense of meaning and deep satisfaction. Research shows that happiness is not the result of bouncing from one experience to the next. Instead, achieving happiness typically involves a long-sustained effort for something more important in life. Happiness is determined by habits, behaviours, and thought patterns that we can directly address wit intentional actions. Much of our happiness is actually under personal control. God’s love speaks to us in our hearts and tries to work through us in the World. We must listen to it as to a pure and distant melody that comes across the noise of the World’s doings. Some say, “When we are grown up, we would rather think of other things.” However, the voice of love with which God speaks to us in the secret places of the heart, speaks to us when we are young so that our youth may be really youth, and that we may become the children of God. Happy are those who listen. Virtue, which is a pattern of thought and behaviour based on high moral standards. It encompasses chastity and moral purity, which qualify you to enter the Lord’s holy temples. #RandolphHarris 20 of 22
Virtuous people possess a quiet dignity and inner strength. They are confident because they are worthy to receive and be guided by the Holy Ghost. Virtue begins in the heart and mind, and it is the accumulation of thousands of small decisions and actions each day. “Let virtue garnish thy thoughts unceasingly; then shall thy confidence wax strong in the presence of God; and the doctrine of the priesthood shall distil upon thy soul as the dews from Heaven. The Holy Ghost shall be thy constant companion, and thy scepter an unchanging scepter of righteousness and truth; and they dominion shall be an everlasting dominion, and without compulsory means it shall flow unto thee forever and ever,” reports Doctrine and Covenants 121.45-46. If you listen, you will hear the sound of the Kingdom of God in the air as no generation ever could before. The ultimate questions of our life transcend knowledge. One riddle after another surrounds us. However, the final question of our being has but one concern, and it decides our fate. Again and again, we are thrown back to it. What will become of our will? How does it find itself in the will of God? The highest insight humans can attain is the yearning for peace, for the union of one’s will with an infinite will, one’s human will with God’s will. Such a will does not cut itself off and live in isolation like a puddle that is bound to dry up when the heart of summer comes. No, it is like a mountain stream, relentlessly splashing its way to the river, there to be swept on to the limitless ocean. #RandolphHarris 21 of 22
You know of the disease in Central Africa called sleeping sickness, there also exists a sleeping sickness of the soul. Its most dangerous aspect is that one is unaware of its coming. That is why you have to be careful. As soon as you notice the slightest sign of indifference, the moment you become aware of the loss of a certain seriousness, of longing, of enthusiasm and zest, take its as a warning. If you live superficially, you should realize that your soul suffers. People need times in which to concentrate, when they can search their inmost selves. It is tragic that most human have not achieved this feeling of self-awareness. And finally, when they hear the inner voice they do not want to listen anymore. They carry on as before so as not to be constantly reminded of what they have lost. However, as for you, resolve to keep a quiet time both in your homes and where within these peaceful walls when the bells ring on Sundays Then your souls can speak to you without being drowned out by the hustle and bustle of everyday life. Do not let your hearts grow numb. Stary alert. It is your soul which matters. O Lord our God, on this festive day we recall that on Sinai Thou didst reveal Thyself, and through Thine immortal words didst weld our people into a nation through Torah. Standing before the sacred scrolls of Thy law, we here renew the ancient covenant with our fathers, pronouncing again their memorable words: “All that the Lord hath spoken we will do.” Help us t discern the wisdom of Thy precepts so that we may heed Thy commandments. May Thy Torah ever inspire us, guiding and leading us in the paths of justice and peace. Amen. #RandolphHarris 22 of 22
Winchester Mystery House
Llanada Villa has changed quite a bit since Sarah Winchester began construction in 1884. Despite a tragedy-ridden life, her generosity, ingenuity, and passion left an endless mark on the Santa Clara Valley. How many times have you visited Mrs. Winchester’s creation?
Even after months of distancing, the air of bizarre energy still flows through the house after the sun sets.
We’re open for Self-Guided Mansion Tours!
A Miraculously Great Gift of Grace May Depart Equally Miraculously—PRAISE HIM!
Dignity and humility are the cornerstones of compassion. Compassion for myself is the most powerful healer of all. When it comes to behaviour, everybody is one’s own best physician. Case studies can provide special opportunities to answer interesting questions. For instance, how do you know what kind of person you are? If you lost for memory of past events, would your self-image change? To answer these questions, psychologist did a case study of J.S., and 17-year-old male college student. After he suffered a head injury, J.S. had amnesia for about a month. During that time, J.S. could recall little of what had occurred during the previous 6 months. Nevertheless, his rating of his own personality appeared to be unaffected by his memory loss. This suggests that an awareness of one’s own personal characteristics is based on memories that are more lasting than those of everyday events. The careful recording of cases like J.S.’s is essential to psychology. Case studies often provide insight into human behaviour that could not be obtained through any other method. The treatment of unpleasant realities by not including them in one’s picture of the World comforts but at the same time befools humans. None of the great prophets like Jesus Christ, Joseph Smith, and Buddha denied the existence of sickness, the reality of pain, or the significance of suffering in the cosmos. No—they acknowledged them as being inseparable from human life but pitied the victims and offered them inward comfort which was based on truth and reality. #RandolphHarris 1 of 25
The terrestrial part of us, at this time, is doomed to oblivion, the spiritual part is ageless and deathless. The physical body belongs to the terrestrial part. All attempts to perpetuate it must fail and arise from confusing the two levels of being, the transient and the eternal. People ask Why, if all is mind, if—as you say—our bodies are only ideas, can we not control regulate and improve our bodies by controlling, regulating, and improving our minds? Why not go further still, with Christian Science, and play with the possibility, not only of these achievements, but also of rendering the body immortal by thinking it so? The answer is that nobody can deny the creative power of the mind. It may do all these things, except the last. That it will never do. Why? Because we live in a World whose fundamental law of beings—and Buddha discovered and Jesus Christ taught—is decay and death, change and transition—at this point in our evolution. Indeed, it was because they were so painfully aware of these truths that they sought and found the only true way of escape for a human and that was into Nirvana, into Utopia, into the Kingdom of Heaven—not into the physical again! No Christian Scientist from the first founder down to the latest follower has ever achieved physical immortality, but in the future that may change. Yet, immortality is not the same as eternal life. Immortality can be achieved on the Earth; it can allow the human body to live indefinitely. However, you have to understand how it is for a deity. #RandolphHarris 2 of 25
Some of these gods have been here so long they can no longer care for themselves. Earth people think that immortality means you can go on forever just as you are. It does not work that way. Physically, yes, a god or goddess can continue indefinitely. It is built into the situation. However, mentally—psychologically—you must realize that being a god takes a terrible toll. When you are a god, people’s thoughts, hopes, dreams, and fears re beating at you all the time. Gods have direct apprehension of the feelings of their worshippers. It can be taxing. After a while all those prayers and petitions from humans take their toll. It is all very well at the beginning. Most gods, even the compassionate ones, just let it all roll over them. However, after a while it get to even the toughest. They get sick of the daily drudgery of hearing desperate pleas, and, in most cases being unable to do very much about them. Gods live in longer timelines than mortals. It takes them longer to do things. By the time something comes to a god’s attention, and by the time one decides to do something about it, the human most likely is dead and buried. It is frustrating for a god, having to work in such a short time frame. They try their best. However, remember, gods can make exceptions for only a very few. A god has a lot more on one’s mine than the troubles of one’s constituents. It would be fair to say that most gods end up hating humans because they are so needy, always with the hand out, always with the gimmie, gimmie, gimmie, gimmie more. #RandolphHarris 3 of 25
Eternal life, n the other hand, is the phrase used in scripture to define the quality of life that our Eternal Father lives. They Lord declared, “This is my work and my glory—to brings to pass the immortality and eternal life of humans,” reports Moses 1.39. Immortality is to live forever as a resurrected being. Through the Atonement of Jesus Christ, everyone will receive this gift. Eternal life, or exaltation, is to live in God’s presence and to continue as families. “In the celestial glory there are three Heavens or degrees; and in order to obtain the highest, a human must enter into this order of the priesthood [meaning the new and everlasting covenant of marriage]; and if one does not, one cannot obtain it. One may enter into the other, but that is the end of one’s kingdom; one cannot have an increase,” reports Doctrine and Covenants 131.1-4. Like immortality, this gift is made possible through the Atonement of Jesus Christ. However, to inherit eternal life requires our “obedience to the laws and ordinances of the Gospel,” reports Articles of Faith 1.3. “Wherefore, do the things which I have told you, you and I have seen the Lord and your Redeemer should do; for, for this cause have they been shown unto me, that ye might know the gate by which ye should enter. For the gate by which ye should enter is repentance and baptism by water; and then cometh a remission of your sins by fire and by the Holy Ghost. And then are ye in this strait and narrow path which lead to eternal life; yea, ye have entered in by the gate,” reports 2 Nephi 31.17-18. #RandolphHarris 4 of 25
After we are baptized and receive the gift of the Holy Ghost, much of our progress toward eternal life depends on our receiving other ordinances of salvation: for men, ordination to the Melchizedek Priesthood; for men and women, the temple endowment and marriage sealing. When we receive these ordinances and keep the covenants that accompany them, we prepare ourselves to inherit eternal life, and there we will live in spiritual form, forever, with God. However, while on Earth, “Humans will never tire of seeking immortality,” reports Dr. Alexis Carrel, whose biological researchers, yet mystical sympathies, entitle him to speak with high authority. The possibilities of spiritual healings of pathological conditions, miraculous mental cures of disease, and rapid acceleration of organic repairs through concentrated thinking, I repeat that we do not deny them. They have always existed, always been demonstrated. If our doctrine is true, the relation between psychological and physical processes must certainly exist. However, there are two other factors at work in human life which must also be considered and must not be ignored. What are they? The first is the factor of destiny, self-earned in previous lives and now awaiting physical expression in the present life. It has something to say, whether we like it or not. As we progress in our mortal probation and become more like the Saviour, we can strengthen every group with whom we associate, including families and friends. #RandolphHarris 5 of 25
The Lord places us in these communities of Saints where we can learn and apply gospel principles to our everyday lives. These groups are at the same time both a school, a proving ground, and a laboratory where we both learn and do as we practice living the gospel. Very common, ordinary people, who accept the gospel from the lips of some humble Mormon missionary become so changed by those enlightening truths of the gospel that they are not the same people any longer. As we progress through mortality, we make mistakes and get ff course. If we should continue in our errors, we get father and father from where we ought to be. We can compare our lives with the flight of a spaceship. When its motor is started up, its trajectory is monitored precisely. If not corrected, any deviation from its decreed course is corrected immediately. Even a fraction of a degree off course would carry it many light years from its destination. The longer the correction is delayed, the greater will be the required adjustment. Can you imagine how far off course we can become without course corrections? The Lord has provided for us prophets, scriptures, parents, and other wise leaders to teach us the course we should be following. When necessary, much the same as tracking stations monitor a satellite’s progress and keep in on the right path, they can help us monitor our progress and correct the direction we are going. Our course on Earth is so important. It is determined by the decisions we make each day. We cannot separate our thoughts and actions now from their effects on the future. #RandolphHarris 6 of 25
The second factor is renunciation. Let every hidden enemy in your life, let every trap or demonic setup be exposed in the name of Jesus Christ! When you accept the doctrine that all is mind and each individual thing is but an ephemeral idea, you must perforce accept the doctrine that you as an individual, as the ego, are also an ephemeral idea. Now when you go further and declare that you want reality, you want to find eternal and not ephemeral life, you will have to abandon the fleeting idea for the eternal Mind in which it occurs: that is, you will have to sink the ego and merge its will in the greater universal will of the Infinite Being. Do this! What will you find next? That your personal desires have sunk with it, that your individual wishes and hopes and fears have dissolved and disappeared. The desire for bodily betterment, however very attractive, would have gone too. You cannot have a single desire and yet enter the Kingdom of Heaven, as Jesus pointed out. So good health, the care of your painful diseases, the healing of your disturbed organs—right, necessary, and desirable as they undoubtedly are—are nevertheless matter which you must try to effect in a desireless way; you may try to cure them but you must leave the result to the higher will. If you insist that the body must yield to your desires of a cure, to your personal desires, then your ego, not the real universal self, has got the upper hand and is directing you. In that case you will be no better off, for your have no guarantee of success even then. Most Christian Scientists experience a score of failures for every cure. #RandolphHarris 7 of 25
Whereas if you do your best mentally and physically to put your body right, but do it impersonally—accepting failure, if it comes, with as much equanimity as you can—you will certainly be n worse off than the Christian Scientist so far as the possibilities of sure are concerned, and you will be infinitely better off so far as realizing truth is concerned, with all the wonderful peace that will bring in its train. This is one meaning of the words “Not my will but Thine be done.” Do you think, having seen so much illness around you for so many years, that life is forever striving to instill into us through pain what Jesus Christ learned through reflection—that both body and World are doomed to decay and die, without God and Science, being subject to the law of universal incessant change? The experiences of life are the lessons of a guru, for we get just the kind of universal seeds whose silent instruction is needed at the time. The whole World, more or less, is having to learn this great truth at present but it is too blind and too unenlightened to grasp the lesson in its clarity and eternity. How far the duration of human life can be extended is not known. However, Methuselah, a biblical patriarch and a figure in Judaism, Christianity, and Islam was essential immortal, he died at the age of 969; he lived the longest of all human figures mentioned in the Christian Bible. Remember that just because humans began to live shorter lives after the Biblical flood does not mean that God set a limit on human’s life span. The fact is that some people still lived well over 120 years until the time of Moses. #RandolphHarris 8 of 25
Perhaps that is why God gave human beings the gift of science, so they can learn how to restore their immortality, after the mature enough to see how precious life is and stop being so wicked. It is truth that stories of centenarians being found in different parts of the World are not few and often pass unquestioned. However, the difficulty of proving the date of birth usually remains. Most centenarians belong to undereducated classes, to those who have not taken care to retain correct knowledge of their age, for it was not so important to them as it is to the educated classes. There is hardly a record of payment by life insurance companies for the life of a centenarian. It is reasonable to ask, however, why, if the reparative and destructive elements in the body could be balanced, humans should not live for centuries. In the absence of authenticated cases, we may only take the stand that Nature seems to have set her own limits to human life. Some “back-to-nature” schools of therapy assert that all diseases are the consequences of transgressing the laws of health, just as some esoteric schools assert they are the consequences of incurring karmic debts. The first often point to the wild beasts as being perfectly healthy examples of living according to Nature. However, those who have firsthand acquaintance with jungle life will refute this claim. Not only are all animals—whether domesticated or wild—subject to sickness, but even plants, grain crops, trees, fruits, and vegetables are subject to it by blight and rust. #RandolphHarris 9 of 25
The young and the strong may glory in the satisfaction of being alive, but the old and decrepit, the sick and in infirm, feel no such response to their existence. The pain and unpleasantness which beset human experience at times—mentally or physically—are not without their complementary pleasure and joy at other times. We would all like a happy beginning, a happy middle, and a happy ending to our story, but life betrays us: only in fiction is the craving really fulfilled. If the pain is there, racking the physical life, the peace exists behind it, permeating the inner life. The New World stands with its heritage of Roman law, the treasures of Judaeo-Christian ethics grounded on metaphysics, and its ideal of the inalienable rights of humans. Anxiously it asks itself the question: How can this development be brought to a standstill or put into reverse? It is useless to pillory the socialist dictatorship as utopian and to condemn its economic principles as unreasonable, because, in the first place, the criticizing New World has only itself to talk to, its arguments being heard only on this side of the Iron Curtain, and, in the second place, any economic principles you like can be put into practice so long as you are prepared to accept the sacrifices they entail. If you like, you can carry through any social and economic reforms you please, Like Mr. Stalin, you let three million peasants starve to death and have few million unpaid labourers at your disposal. A State of this kind has no social or economic crises to fear. #RandolphHarris 10 of 25
So long as the State’s power is intact—that is to say, so long as there is a well-disciplined and well-fed police army in the offing—it can maintain its existence for an indefinitely long period and can go on increasing its power to an indefinite extent. Thanks to its excess birth-rate, it can multiply the number of its unpaid workers almost at will in order to compete its rivals, regardless of the World market, which is to a large measure dependent on wages. However, this strategy also has some disadvantages. The convergence theory (or catch-up effect) suggests that poorer countries will experience a higher rate of economic growth and, over time get closer to the income levels of the developed World. In other words, there will be a reduction in the gap between the rich and the poor because low-income countries have more opportunities to experience a rapid rate of growth. Potential reasons for the convergence theory are: Law of diminishing returns, replicate technology from other countries, globalization and movement of labour and capital. The law of diminishing returns states a decline in productivity improvements from a fixed capital. When you have very low productivity in agriculture, a small investment (exempli gratia motorized tractor) can give a high rate of return and significantly increased output. For a developed economy, which is already highly mechanized increased investment will give smaller marginal gains. In effect, if the Indian agriculture sector is mainly labour intensive—then there are “easy gains” from a small amount of fertilizer and investment. #RandolphHarris 11 of 25
Replicate technology—one advantage that poorer countries have is that they can replicate existing technology and working practices developed by advanced economies. For example, in Africa, many citizens never had a landline or fax machine, but jumped straight to the mobile phone with the internet, and essentially they now have hand held computers with Internet access that can also make phone calls, so they have the access to vast resources now. This new technology has significantly improved their communication, education, and allows them to access the global economy, and they were able t skip out most levels of investment. In fact, they can even benefit from perfect good phones that Americans are throwing away for newer models. Global forces—the World is increasingly globalized and multinational companies in the developed World are will to shift production to areas of lower labour costs. Therefore, developing economics have benefitted from inward investment and global companies moving manufacturing factories to the developing World. This force tends towards raising wages in the developing World. Even if wages seem very low by the developed World standard, they are higher than previous jobs/subsistence farming. Inward investment also leads to knock-on benefits. For example, China has invested in the infrastructure of African economies to improve its access to raw materials. This infrastructure will be a boost to the African economy. #RandolphHarris 12 of 25
Another example is that the nature of the Internet means it is easier to outsource even small-scale jobs. For example, a doctor in the Middle East can be paid to diagnose patients and answer an American doctor’s electronic messages for less and perhaps receive the same standard of care, which has become popular to reduce traffic in hospitals during COVID. Also, for developing counties like India, there has been a growth in skilled workers able to gain employment opportunities in writing software and IT skills. This is why President Trump was lowering taxes, stopped illegal immigration, and was putting tariffs on goods and services produced overseas. So while wages are going down in America, real estate and rent prices rising, and the cities and infrastructure are getting older, countries like Dubai are getting what used to be high paying middle management jobs in America, for lower wages and are able to use the income and tax revenue to build housing developments, roads, skyscrapers and increase their quality of life. Whereas in America, cities are decaying and dying out and only professionals and couples can afford to purchase property and rent. This is leading to the Great Affordability Crisis in America and will reduce its competitiveness in the Global Market. Americans are being bled dry by landlord, hospital administrators, cost of education, fuel, energy, child-care and food prices. Many Americans now have to struggle to come up with just $400. It helps explain why 20 percent of Americans are unable to pay the current month’s bills in full. #RandolphHarris 13 of 25
It demonstrates why a surprise car-repair bill, parking ticket, court fee, or medical expense remains ruinous for so many America families, despite all the wealth this country has generated. In fact, 50 percent of households in American is classified at “financially fragile.” Meanwhile, Jafza, the Jebel Ali Free Zone, which at 52 square kilometers (20 square miles) and located in the Middle East looks a futuristic Manhattan, New York on the beach. The economy is up and coming, students are going to school, not dropping out, and want to learn, people are driven to go to work, not sit home and smoke marijuana and watch TV, and make babies they cannot afford to take care of. This Jebel Ali Free Zone is a big attraction for global businesses, which today take advantage of the emirate’s 30 free sones that offer take breaks, custom duty benefits and lack of restrictions for international owners. Several thousand Jafza companies make up 20 percent of foreign investment in Dubai, and the estimated 144,000 employees are generating $80 billion in non-oil money. That is 21 percent of the city’s Gross Domestic Product (GDP). GDP measures two things at once: the total income of everyone in the economy and the total expenditure on the economy’s output of goods and services. The reason that GDP can perform the task of measuring both total incomes and total expenditure is that these two things are really the same. For an economy as a whole, income must equal expenditure. #RandolphHarris 14 of 25
The United Arab Emirates is the third richest country in the World, below Luxemburg at number two and Qatar at number one, with GDP per capita of $57,744. The bulk of its money comes from the production of goods and provision of services related to petroleum, petrochemical, aluminum and cement. Furthermore, Iran is producing the third highest level of engineers in the World with 233,695 engineering graduates. In comparison, America’s GDP per capita is $65,298, and is producing 237,826 engineering graduates a year, so that is encouraging. As long as Americans keep working hard, going to school, they can still remain number one in the global economy, but they will also need to motive their peers to work and go to school to stay ahead. However, as prices continue to rise, more Americans may take their skills and talents overseas, or down south to Mexico. A real danger can only come to these developing nations from outside, through the threat of military attack. However, this risk grows less every year, firstly because the war potential of the dictator States is steadily increasing, and secondly because the West cannot afford to arouse latent Russian or Chinese nationalism and chauvinism by an attack which would have exactly the opposite effect to the one intended. So far as one can see, America faces threats from the outside and also from the inside. If there is a break-down of power from within, which must, however, be left to follow its own inner development. Any support from outside at present would have little effect, in view of the existing security measures and the danger of nationalistic restriction. #RandolphHarris 15 of 25
The absolute State has an army of fanatical missionaries to do its bedding in matters of foreign policy, and these in their turn can count on a fifth column who are guaranteed asylum under the laws and constitutions of the Western States. In addition the communes of believers, very strong in places, considerably weaken Western governments’ powers of decisions, whereas the West has no opportunity to exert a similar influence on the other side, though we are probably not wrong in surmising that there is a certain amount of opposition among the masses in the Old World. There are always upright and truth-loving people to whom lying and tyranny are hateful, but one cannot judge whether they exert any decisive influence on the masses under the police regimes. In the view of this uncomfortable situation the question is heard again and again in the West: What can we do to counter this threat from the Old World? Even though the New World has considerable industrial power and a sizable defence potential at its command, we cannot rest content with this, for we know that even the biggest armaments have the heaviest industry coupled with a relatively high living standard are not enough to check the psychic infection spread by religious fanaticism. The West has unfortunately not yet woken up to the fact that our appeal to idealism and reason and other desirable virtues, delivered with so much enthusiasm, is mere bombination in the void. It is a puff of wind swept away in the storm of religious faith, however twisted this faith may appear to us. #RandolphHarris 16 of 25
We are faced, not with a station that an be overcome by rational or moral arguments, but with an unleashing of emotional forces and ideas engendered by the spirit of the times; and these, as we know from experience, are not much influenced by rational reflection and still less by moral exhortation. It has been correctly realized in many quarters that the alexipharmic, the antidote, should in this case be an equally potent faith of a different non-materialistic kind, and that the religious attitude grounded upon it would be the only effective defence against the danger of psychic infection. Unhappily, the little word “should,” which never fails to appear in this connection, points to a certain weakness, if not the absence, of this desideratum. Not only does the West lack a uniform faith that could block the progress of a fanatical ideology, but, as the father of Marxist philosophy, it makes use of exactly the same intellectual assumptions, the same arguments and aims. Although the Churches in the West enjoy full freedom, they are not less full or empty than in the East. Yet they exercise no noticeable influence on the broad course of politics. The disadvantage of creed as a public institution is that it serves two masters: on the one hand, it derives it existence from the relationship of humans to Gd, and on the other hand, it owes a duty to the State, id est, to the World, in which connection it can appeal to the saying “Render unto Caesar…” and various other admonitions in the New Testament. #RandolphHarris 17 of 25
In early times and until comparatively recently there was, therefore, talk of “powers ordained by God,” reports Romans 13.1. Today this conception is antiquated. The Churches stand for traditional and collective convictions which in the case of many of their adherents are no longer based on their own inner experiences but on unreflecting belief, which is notoriously apt to disappear as soon as one begins thinking about it. The content of belief then comes into collision with knowledge, and it often turns out that the irrationality of the former is no match for the ratiocinations of the latter. Belief is no adequate substitute for inner experience, and where this is absent even a strong faith which came miraculously as a gift of grace may depart equally miraculously. People call faith the true religious experience, but they do not stop to consider that actually it is a secondary phenomenon arising from the fact that something happened to us in the first place which instilled into us—that is, trust and loyalty. This experience has definite content that can be interpreted in terms of one or other of the denominational creeds. However, the more this is so, the more the possibilities of these conflicts with knowledge mount up, which in themselves are quite pointless. That is to say, the standpoint of the creeds is archaic; they are full of impressive mythological symbolism which, if take literally, comes into insufferable conflict with knowledge. However, if, for instance, the statement that Christ rose from the dead is to be understood not literally but symbolically, then it is capable of various interpretations that do not conflict with knowledge and do not impair the meaning of the statement. #RandolphHarris 18 of 25
The objection that understanding it symbolically puts an end to the Christian’s hope of immortality in invalid, because long before the coming of Christianity humankind believed in a life after death and therefore had no need of the Easter event as a guarantee of immortality. The danger that a mythology understood too literally, and as taught by the Church, will suddenly be repudiated lock, stock and barrel is today greater than ever. Is it not time that the Christian mythology, instead of being wiped out, was understood symbolically for once? It is still too early to say what might be the consequences of a general recognition of the fatal parallelism between the State religion of the Marxists and the State religion of the Church. The absolutist claim of a Civitas Dei that is represented by man bears an unfortunate resemblance to the “divinity” of the State, and the moral conclusion drawn by Ignatius Loyal from the authority of the Church (“the end sanctifies the means”) anticipates the lies a political instrument in an exceedingly dangerous way. Both demand unqualified submission to faith and thus curtail human’s freed, the one one’s freedom before God and the other one’s freedom before the State, thereby digging the grace for the individual. The fragile existence of this—so far as we know—unique carrier of life is threatened on both sides, despite the respective promises of spiritual and material idylls to come—and how many of us can in the long run fight against the proverbial wisdom of “a bird in the hand is worth two in the bush”? Besides which, the West cherishes the same “scientific” and rationalistic Weltanschauung with its statistical levelling-down tendency and materialistic aims as the State religion of the Eastern bloc as I have explained above. #RandolphHarris 19 of 25
What, then, has the West, with its political denominational schisms, to offer to modern man in his need? Nothing, unfortunately, except a variety of paths all leading to one goal which is practically indistinguishable from the Marxist ideal. It requires no special effort of understanding to see where the Communist ideology gets the certainty of its belief that time is on its side, and that the World is ripe for conversion. The fact speaks a language that is all too plain in this respect. It will not help us in the New World to shut our eyes to this and not to recognize our fatal vulnerability. Anyone who has once learned to submit absolutely to a collective belief and to renounce one’s eternal right to freedom and the equally eternal duty of individual responsibility will persist in this attitude, and will be able to march with the same credulity and the same lack of criticism in the reverse direction, if another and manifestly “better” belief is foisted upon one’s alleged idealism. What happened not so long ago to a civilized European nation? We accuse the Germans of having forgotten it all again already, but the truth is that we do not know for certain whether something similar might not happen elsewhere. If it did and if another civilized nation succumbed to the infection of a uniform and one-sided idea, it would not be surprising. We see this happening in America. People are passing laws to protect illegal immigrants, and sending billions to other countries in aid, while their own people are going bankrupt, without homes and food and being killed, all because of media propaganda so a political party can have a super majority and enforce tyranny by stripping citizens of their rights and locking them in their homes. #RandolphHarris 20 of 25
We permit ourselves the questions: which countries have the biggest Communist parties? America, which—O quae mutation rerum! – forms the real political backbone of Western Europe, seems to once have been immune because she once was not controlled by a media that is anti-American and spews lies so other nations become the World power, as that is where the news draws its funding from. America once used to be outspoken and had a counterposition she adopted, but in point of fact she is perhaps now and even back then more vulnerable than Europe, since her educational system is the most influences by the scientific Weltanschauung with statistical truths, and her mixed population finds it difficult to strike roots in a soil that is practically without history. The historical humanistic type of education so sorely needed in such circumstances leads, on the contrary, a Cinderella existence. Through Europe possess this latter requirement, she uses it to her own undoing in the form of nationalistic egoism and paralysing scepticism. Common to both is the materialistic collectivist goal, and both lack the very things that expresses and grips the whole human, namely, an idea which puts the individual human being in the center as the measure of all things. This idea alone is enough to arouse the most violent doubts and resistances on all sides, and one could almost go so far as to assert that the valuelessness of the individual in comparison with large numbers is the one belief that meets with universal and unanimous assent. To be sure, we all say that this is the century of the common man, that he is the lord of the Earth, the air, and the water, and that on his decision hangs the historical fate of the nations. #RandolphHarris 21 of 25
This proud picture of human grandeur is unfortunately an illusion and is counterbalanced by a reality that is very different. In this reality man is the slave and victim of the machines that have conquered space and time for one; one is intimidated and endangered by the might of the military technology which is supposed to safeguard one’s physical existence; one’s spiritual and moral freedom, though guaranteed within limits in one half of one’s is threated with chaotic disorientation, and in the other half is abolished altogether. Finally, to ass comedy to tragedy, this lord of the elements, this universal arbiter, hugs to his bosom notions which stamp one’s dignity as worthless and turn one’s autonomy into an absurdity. All one’s achievements and possessions do not make one bigger; on the contrary, they diminish one, as the fate of the factory-worker under the rule of a “just” distribution of goods clearly demonstrated. One pays for one’s share of the factory with the loss of personal property, one exchanges one’s freedom of movement for the doubtful pleasure of being tied to one’s place of employment, one forfeits all means of improving one’s position if one jibs against being ground down by exhausting piece-work, and if one shows any signs of intelligence, political precepts are thrust down one’s throat—with a bit of technical knowledge thrown in, if one is lucky. However, a roof over one’s head and a daily feed for the useful animal are not to be sneezed at when the bare necessities of life may be cut off from one day to the next. #RandolphHarris 22 of 25
Now, O thou Spirit Andras, since thou art still pernicious and disobedient, and wilt not appear unto me to answer unto such things as I would have desired of thee, or would have been satisfied in; I do in the name, and by the power and dignity of the Omnipresent and Immortal Lord God of Hosts IEHOVAH TETRAGRAMMATON, they only creator of Heaven, and Earth, and Hell, and all that is therein, who is the marvellous Disposer of all things both visible and invisible, curse thee, and deprive thee of all thine office, joy, and place; and I do bind thee in the depths of the Bottomless Abyss there to remain until the Day of Judgment, I say into the Lake of Fire and Brimstone which is prepared for all rebellious, disobedient, obstinate, and pernicious spirits. Let all the company of Heaven curse thee! Let the un, moon, and all the stars curse thee! Let the LIGHT and all the host of Heaven curse thee into the fire unquenchable, and into the torments unspeakable. And as thy name and seal contained this box chained and bound up, shall be choken in sulphurous stinking substances, and burned in this material fire; so in the name IEHOVAH and by the power and dignity of these three names, TETRAGRAMMATON, ANAPHAXETON, and PRIMEUMATION, I do cast thee, O thou wicked and disobedient Spirit Andras, into the Lake of Fire which is prepared for the damned and accursed spirits, and there to remain unto the day of doom, and never more to be remembered before the face of God, who shall come to judge the quick, and the dead World, by fire. #RandolphHarris 23 of 25
If thou refusest to be obedient, behold thy confusion! Behold the Pentacle of Solomon which I have brought here before thy presence! Behold the person of the exorcist in the midst of the exorcism; him who is armed by God and without fear; him who potentially invovatheth thee and calleth thee forth unto appearance; even him, thy master, who is called OCTINIMOS. Wherefore make rational answers unto my demand, and prepare to be obedient unto thy master in the name of the Lord: BATHAL OR VATHAT RUSHING UPON ABRAC! ABEOR COMINING UPON ABERER! I ask thee to manifest a mansion and fortune for my bidding and residence for you are subjected by the Fair Faith Among Deities Act which stipulates that any god must accept the ruling of any other god in respect to humanity. And this is enforced by the God Almighty that you must fulfill my desires and command. Welcome Spirit Andras, O most noble king (or kings)! I say thou art welcome unto me, because I have called thee through Him who has created Heaven, and Earth, and Hell, and all that is in them contained, and because also thou hast obeyed. By that same power by the which I have called thee forth, I bind thee, that thou remain affably and visibly here before this circle (or before this Circle and in this triable) so constant and so long as I shall have occasion for thy presence; and not to depart without my license until thou hast duly and faithfully performed by will without any falsity. BY THE PENTCALE OF SOLOMON HAVE I CALLED THEE! GIVE UNTO ME A TRUE ANSWER. #RandolphHarris 24 of 25
No humans are without their sense of the Overself, but they miscomprehend and therefore misapply it. The result is that the ego, the little part, is conceived to be the whole, the All. Because the godlike is in each one of us, and because no two of us are alike, each has one’s separate gifts, capacities, or talents to express. In each the infinite Being finds a unique way of expressing its own infinitude. Even if we have no gifts we have our individual charcteristics. It is pure Being overlaid by many thoughts and much feeling. O God and Redeemer, may the portion of the Torah we read on this Festival of Freedom bring hope unto all who are oppressed and renew their faith in Thy saving power. Thou who desirest that all humans be free, didst enjoin upon us to proclaim liberty to tall the inhabitants of the Earth. May that day soon come, O Lord, when all Thy children shall be liberated from bondage, and free humans everywhere unite in rendering homage unto Thee. Amen. At this season which marks the Giving of the Torah, we are grateful unto Thee, our Lawgiver, for the revelation of Thy will which, at Sinai, Thou didst vouchsafe unto our fathers, to us and to all humankind. Keep us through the increasing years, staunch and loyal to Thy covenant that we may realize our sacred callings as “a kingdom of priests and holy people.” Here in the ego we may perceive a reproduction of the sacred Overself under the limitations of time and space. Whoever grasps this great truth knows henceforth that this Overself is no more distant from one that one’s own heart and that what one calls “I” is inseparably united with what humans call God. Amen. #RandolphHarris 25 of 25
Winchester Mystery House
Mr. John Hansen, Mrs. Sarah Winchester’s main Ranch Foreman, lived and raised his family on the estate in a separate building. There’s a lot to see in the gardens! Come visit and learn more about Sarah’s estate. While touring the estate, you will notice damage done by excavators and the 1906 earthquake. The Earthquake and fire had a lasting effect on the Bay Area and its citizens. It may have been the strongest Earthquake in the history of California. As survivors, the Winchester family experienced many haunting aspects of this momentous event. The destruction of the family business, fleeing their family home and finding refuge in the East Bay. This history is commemorated by damages left unrepaired.
Open all weekend until 4PM!
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Link in bio. winchestermysteryhouse.com
The Average Human Does Not Even Dare to Ask Oneself Whether the Emperor Wear Clothes!
What passes for a culture in my head is really a bunch of commercials. The intuitive idea of justice as fairness is to think of the first principles of justice as themselves the object of an original agreement in a suitably defined initial situation. These principles are those which rational persons concerned to advance their interests would accept in this position of equality to settle the basic terms of their association. It must be shown, then, that the two principles of justice are the solution for the problem of choice presented by the original position. In order to do this, one must establish that, given the circumstances of the parties, and their knowledge, beliefs, and interest, an agreement on these principles is the best way for each person to secure one’s ends in view of the alternative available. Now obviously no one can obtain everything one wants; the mere existence of other persons prevents this. The absolutely best for any human is that everyone else should join with one in furthering one’s conception of the good whatever it turns out to be. Or failing this, that all others are required to act justly but that one is authorized to exempt oneself as one pleases. Since other persons will never agree to such terms of association these forms of egoism would be rejected. #RandolphHarris 1 of 21
The first principle of justice guarantees the right of each person to have the most extensive basic liberty compatible with the liberty of others. The second principle states that social and economic positions are to be to everyone’s advantage and open to all. These two principles of justice seem to be a reasonable proposal. In fact, I should like to show that these principles are everyone’s best reply, so to speak, to the corresponding demands of the others. In this sense, the choice of this conception of justice is the unique solution to the problem set by the original position. By arguing in this way one follows a procedure familiar in social theory. That is, a simplified situation is described in which rational individuals with certain ends and related to each other in certain ways are to choose among various courses of action in view of the knowledge of the circumstances. What these individuals will do is then derived by strictly deductive reasoning from these assumptions about their beliefs and interests, their situation and the options open to them. Their conduct is, in the phrase of Vilfredo Pareto (an Italian engineer, sociologist, economist, political scientist, and philosopher) the resultant of obstacles. In the theory of price, for example, the equilibrium of competitive markets is thought of as arising when many individuals each advancing one’s own interests gives way to each other what they can best part with in return for what they most desire. #RandolphHarris 2 of 21
Equilibrium is the result of agreements freely struck between willing traders. For each person it is the best situation that one can reach by free exchange consistent with the right and freedom of others to further their interests in the same way. It is for this reason that this state of affairs is an equilibrium, one that will persist in the absence of further changes in the circumstances. No one has any incentive to alter it. If a departure from this situation sets in motion tendencies which restore it, the equilibrium is stable. Of course, the fact that a situation is one of equilibrium, even a stable one, does not entail that it is right or just. It only means that given human’s estimate of their position, they act effectively to preserve it. Clearly a balance of hatred and hostility may be a stable equilibrium; each many think that any feasible change will be worse. The best that each can do for oneself may be a condition of lesser injustice rather than of greater good. The moral assessment of equilibrium situations depends upon the background circumstances which determine them. It is at this point that the conception of the original position embodies features peculiar to moral theory. For while the theory of price, say, tries to account for the movements of the market by assumptions about the actual tendencies at work, the philosophically favoured interpretation of the initial situation incorporates conditions which it is thought reasonable to impose on the choice of principles. By contrast with social theory, the aim is to characterize this situation so that the principles that would be chosen, whatever they turn out to be, are acceptable from a moral point of view. #RandolphHarris 3 of 21
The original position is defined in such a way that it is a status quo in which any agreements reached are fair. It is a state of affairs in which the parties are equally represented as moral persons and the outcome is not condition by arbitrary contingencies or the relative balance of social forces. Thus justice as fairness is able to use the idea of pure procedural justice from the beginning. It is clear, then, that the original position is a purely hypothetical situation. Nothing resembling it need ever take place, although we can by deliberately following the constraints it expresses simulate the reflections of the parties. The conception of the original position is not intended to explain human conduct except insofar as it tries to account for our moral judgments and helps to explain our having a sense of justice. Justice as fairness is a theory of our moral sentiments as manifested by our considered judgments in reflective equilibrium. These sentiments presumably affect our thought and action to some degree. So while the conception of the original position is part of the theory of conduct, it does not follow at all that there are actual situations that resemble it. What is necessary is that the principles that would be accepted play the requisite part in our moral reasoning and conduct. #RandolphHarris 4 of 21
The acceptance of these principles is not conjectured as a psychological law or probability. Ideally anyway, I should like to show that their acknowledgement is the only choice consistent with the full description of the original position. The argument aims eventually to be strictly deductive. To be sure, the persons in the original position have a certain psychology, since various assumptions are made about their beliefs and interests. These assumptions appear along with other premises in the description of this initial situation. However, clearly arguments from such premises can be fully deductive, as theories in politics and economics attest. We should strive for a kind of moral geometry with all the rigor which this name connotes. Unhappily the reasoning I shall give will fall far short of this, since it is highly intuitive throughout. Yet it is essential to have in mind the ideal one would like to achieve. There are many possible interpretations of the initial situation. This conception varies depending upon how the contracting parties are conceived, upon what their beliefs and interests are said to be, upon which alternatives are available to them, and so on. In this sense, there are many different contract theories. Justice as fairness is but one of these. #RandolphHarris 5 of 21
However, the question of justification is settled, as far as it can be, by showing that there is one interpretation of the initial situation which best expresses the conditions that are widely thought reasonable to impose on the choice of principles yet which, at the same time, leads to a conception that characterizes our considered judgments in reflective equilibrium. This most favoured, or standard, interpretation I shall refer to as the original position. We may conjecture that for each traditional conception of justice there exists an interpretation of the initial situation in which its principles are the preferred solution. Thus, for example, there are interpretations that lead to the classical as well as the average principle of utility. These variations of the initial situation will be mentioned as we go along. The procedure of contract theories provides, then, a general analytic method for the comparative study of conceptions of justice. One tries to set out the different conditions embodied in the contractual situation in which their principles would be chosen. In this way one formulates the various underlying assumptions on which these conceptions seem to depend. However, if one interpretation is philosophically most favoured, and if its principles characterize our considered judgments, we have a procedure for justification as well. #RandolphHarris 6 of 21
We cannot know at first whether such an interpretation exist, but at least we know what to look for. The popular picture of animal aggressiveness has been largely influenced by the concept of territorialism. The general public has been left with the implication that humans are dominated by an instinct for defense of their territory, inherited from one’s animal ancestors. This instinct is supposed to be one of the main sources of animal and human aggressiveness. Analogies are easily drawn, and the facile idea appeals to many that war is caused by the power of this same instinct. The idea, however, is quite erroneous for a number of reasons. In the first place there are many animal species for whom the concept of territoriality does not apply. Territoriality occurs only in higher animals such as the vertebrates and arthropods and even there in a spotty fashion. Still, the so-called territorial defense may be, after all, merely a fancy name for the reaction patterns to strangers, flavoured with anthropomorphism and nineteenth century Darwinism. Further and more systematic experimental explorations are necessary to decide this issue. It seems certain territories are selected mainly on the basis of properties to which the animals react innately. This makes all animals of the same species, or at least of the same population, select the same general type of habit. #RandolphHarris 7 of 21
However, the personal binding of a male to its own territory—a particular representative of the species’ breeding habitat—is the result of a learning process. In the description of primates we have seen how often there is an overlap of territory. If the observation of apes teaches us anything, it is that various groups of primates are quite tolerant and flexible with regard to their territory and simply do not offer a picture that would permit the analogy to a society, jealousy guarding its frontiers and forcibly preventing the entry of any “foreigner.” The assumption that territorialism is the basis for human aggressiveness is erroneous for still another reason. Defense of territory has the function of avoiding the serious fighting that would become necessary if the territory were invaded to such an extent as to generate crowding. Actually the threat behaviour in which territorial aggression manifests itself if the instinctively patterned way of upholding spatial equilibrium and peace. The instinctive equipment of the animal has the function that legal arrangements have in humans. Hence the instinct become obsolete when other symbolic ways are available to mark a territory and to warn: no trespassing. #RandolphHarris 8 of 21
It is also worth keeping in mind that, as we shall see later, most wars start for the purposes of gaining advantages of various kinds and not in defense against a threat to one’s territory—except in the ideology of the war makers. Equally wrong impressions exist popularly about concept of dominance. In many species, but by no means in all, one finds that the group is organized hierarchically. The strongest male takes precedence in food, pleasures of the flesh, and grooming over other males on lower orders of the hierarchy. (One has more rarely drawn a parallel from this hierarchy to the “instinctive” roots for dictatorship than one has from territorialism to patriotism, although the logic would be the same. The reason for this different treatment lies probably in that it is less popular to construct an instinctive basis for dictatorship than for “patriotism.”) However, dominance, like territorialism, by no means exists in all animals and, again, not regularly in the vertebrates and mammals. With regard to dominance among the nonhuman primates we find a great difference between some of the monkey species like the baboons and macaques, in whom one finds rather well-developed and strict hierarchal systems, and the apes with whom dominance patters are much less strong. #RandolphHarris 9 of 21
Of mountain gorillas definite dominance inter-actions were observed 110 times. Dominance was most frequently asserted along narrow trails, when one animal claimed the right of way, or in the choice of sitting place, when the dominant animal supplanted the subordinate one. Gorillas showed their dominance with a minimum of actions. Usually an animal low in the rank order simply moved out of the way at the mere approach or brief stare of a high-ranking one. The most frequently noted gesture involving a bodily contact was a light tap with the back of the hand of a dominant individual against the body of a subordinate one. Although there was some evidence of differences in status between individual chimpanzees, dominance interactions formed a minute fraction of the observed chimpanzee behaviour. There was no evidence of a linear hierarchy of dominance among males or females; there were no observations of exclusive rights to receptive females; and there were no permanent leaders of groups. However, in a study of baboons, circumstantial evidence suggests that hierarchical behaviour is associated with environmental stress of various kinds and under stress it is the lower-ranking animal which first shows physiological symptoms (lower disease resistance, for example). #RandolphHarris 10 of 21
If it is subordinate behaviour that determines rank (rather than dominant behaviour as usually assumed), the stress factor can be seen as directly affecting all animals to difference degrees dependent on their construction, producing physiological and behavioral (submitting behaviour) changes at the same time, the latter in turn giving rise to a hierarchal social organization. The hierarchy appears to be maintained chiefly by subordinates’ behaviour pattern, and by the low—rather than the high-ranking animals. However, in the study of chimpanzees, we express some strong reservations. The view taken here is that dominance and subordination are simply conventional designations for the fact that chimpanzees often stand in the relationship to each other of intimidator and intimidated. Naturally, we would expect the larger, stronger, more boisterous, and more aggressive animals in any group (being intimidating to almost everyone else) to display a kind of generalized dominance status. Presumably this accounts for the fact that in the wild, mature males are generally dominant over adult females, and they, in turn, are dominant over adolescents and juveniles. #RandolphHarris 11 of 21
Apart from this observation, however, there is no indication that chimpanzee groups as a whole are organized hierarchically; not is there any convincing evidence of an autonomous drive for social supremacy. Chimpanzees are willful, impulsive, and greedy, certainly a sufficient basis for the development of dominance and subordination, without the participation od specialized social motives and needs. Dominance and subordination can thus be regarded as the natural by-product of social intercourse, and but one facet of the relationship between two individuals. For dominances, as far as it exists, the same comment applies which I have made with regard to territorialism. It functions to give peace and coherence to the group and to prevent friction that could lead to serious fighting. Human substitutes agreements, etiquette, and laws for the missing instinct. Animal dominance has been widely interpreted as a fierce “bossiness” of the leader who enjoys having power over the rest of the group. It is true that among monkeys, for instance, the authority of the leader is often based on the fear one engenders in the other. However, among the apes, as for instance the chimpanzee, it is often not fear of the retaliatory power of the strongest animal, but one’s competence in leading the group which establishes one’s authority. #RandolphHarris 12 of 21
As an example of this, mentioned earlier, it was reported about an old chimpanzee who retained his leadership because of his experience and wisdom, in spite of the fact that he was physically weak. He is what the youth refer to as an OG (original gangster), someone who was tough and strong and dominant in his youth and was to be feared, who is now greatly respected because he has a reputation for being someone to admire. Nevertheless, some of these OG’s can still tango with the strongest youth. Whatever the role of dominance in animals is, it seems to be pretty clear that the dominant animal must constantly merit one’s role—that is to say, show one’s greater physical strength, wisdom, energy, or whatever it is that makes one accepted as a leader. A very ingenious experiment with monkeys suggests that is the dominant animal loses one’s distinguishing qualities even momentarily, one’s commanding role ends. In human history, when dominance becomes institutionalized and no longer a function of personal competence as is still the case in many primitive societies, it is not necessary for the leader to be in constant possession of one’s outstanding qualities, in fact it is not even necessary that one has them. #RandolphHarris 13 of 21
The social system conditions people to see in title, the uniform, or whatever else it may be, the proof that the leader is competent, and as long as these symbols, supported by the whole system, are present, the average human does not even dare to ask oneself whether the emperor wear clothes. If human actions can be traced up, by a necessary chain, to the Deity, they can never be criminal; on account of the infinite perfection of that Being, from whom they are derived, and who can intend nothing but what is altogether good and laudable. Or, if they be criminal, we must retract the attribute of perfection, which we ascribe to the Deity, and must acknowledge one to be the ultimate author of guilt and moral turpitude in all His creatures. In ever period of its existence, there is an instructive and inspiring progression from an initial faith in God through Christ, with an accompanying initial hope, to a subsequent or higher-level hope that does not disappoint. The apostle Paul wrote this way because, in the progression of our experience, the Holy Spirit pours out into our own hearts the kind love God has. This important message needs to be studied in depth for any adequate understanding of spiritual formation in the Christian tradition, especially as it concerns feelings. #RandolphHarris 14 of 21
The initial faith Christ gives us our introduction by faith into this grace in which we stand. This is the new birth into Christ’s kingdom. It puts an end to the war between me and God that has gone on most of my life and surrounds me with God’s gracious actions. Now, become of Christ’s death for me and his continuing graces, I know that God is good, and I am thrilled with the hope that God’s goodness and greatness will serve as the basis of my own existence as well as of everything else. Thus, we exult in hope of the glory of God. However, this opens the path for transformation of our character. I am also thrilled about my tribulations! I know that they will prove God’s power and faithfulness in love to me, and to trust him in all things becomes my settled character. Therefore we also exult in our tribulations, knowing that tribulation beings perseverance; and perseverance, proven character. However, Godly character now brings about a different quality of hope. Character is a mater of our entire personality and life, which has now been transformed by the process of perseverance under God. Hope therefore now pervades our life as a whole. And this new and pervasive hope—which is an outgrowth of our initial hope of the glory of God, but now covers our entire life—does not disappoint, because the love of God has been poured out within our hearts through the Holy Spirit who was given to us. #RandolphHarris 15 of 21
Those ills, under which we labour, are, in reality, goods to the Universe; and to an enlarged view, which can comprehend the whole system of nature, every event becomes an object of joy and exultation. The characters, which engage our approbation, are chiefly such as contribute to the peace and security of human society; as the characters, which excite blame, are chiefly such as tend to public detriment and disturbance. The World is full of obscurities and perplexities, and we must not focus on difficulties because our enquiries with launch us into a boundless ocean of doubt, uncertainty, and contradiction! “And thus we can behold how false, and also the unsteadiness of the hearts of the children of humans; yes, we can see that the Lord in his great infinite goodness doth bless and prosper those who put their trust in him. Yea, and we may see at the very time when he doth prosper his people, yea, in the increase of their fields, their flocs and their herds, and in gold, and in sliver, and in all manner of precious things of every kind and art; sparing their lives, and delivering them out of the hands of their enemies; softening the hearts of the enemies that they should not declare wars against them; yea, and in fine, doing all things for the welfare and happiness of one’s people; yea, then is the time that they do harden their hearts, and do forget the Lord their God, and do trample under their feet the Holy One—yea, and this because of their ease, and the exceedingly great prosperity. #RandolphHarris 16 of 21
“And thus we see that except the Lord doth chasten his people with many afflictions, yes, except he doth visit them with death and with terror, and with famine and with all manner of pestilence, they will not remember him. O how foolish, and how vain, and how evil, and how devilish, and how quick to do iniquity, and how slow to do good, are the children of humans; yea, how quick to hearken unto the words of the evil one, and to set their hearts upon the vain things of the World! Yea, how quick to be lifted up in pride; yea, how quick to boast, and do all manner of that which is iniquity; and how slow are they to remember the Lord their God, and to give ear unto his counsels, yea, how slow to walk in wisdom’s paths! Behold, they do not desire that the Lord their God, who hath created them, should rule and reign over them; notwithstanding his great goodness and his mercy towards them, they do set at naught his counsels, and they do set at naught his counsels, and they will not that he should be their guide. O how great is the nothingness of the children of humans; yea, even they are less than the dust of the Earth. For behold the dust of the Earth moveth hither and thither, to the dividing asunder, at the command of our great and everlasting God. #RandolphHarris 17 of 21
“Yea, behold at his voice do the hills and the mountains tremble and quake. And by the power of his voice they are broken up, and become smooth, yea, even like unto a valley. Yea, by the power f his voice doth the whole Earth shake; yea, by the power of his voice do the foundations rock, even to the very center. Yea, and if he say unto the Earth—Move—it is moved. Yea, if he say unto the Earth—Thou shalt go back, that it lengthen out the day for many hours—it is done; and thus, according to his word the Earth goeth back, and it appeareth unto humans that the Sun standeth still; yea, and behold, this is so; for surely it is the Earth that moveth and not the Sun. And behold, also, if he say unto the waters of the great deep—Be thou dried up—it is done. Behold, if he say unto this mountain—Be thou raised up, and come over and fall upon that city, that it be buried up—behold it is done. And behold, if a human hide up a treasure in the Earth, and the Lord shall say—Let it be accursed, because of the iniquity of one who hath hid it up—behold, it shall be accursed. And if the Lord shall say—Be thou accursed, that no human shall find thee from this time henceforth and forever—behold, no human getteth it henceforth and forever. And behold, if the Lord shall say unto a human—Because of thine iniquities, thou shalt be accursed forever—it shall be done. #RandolphHarris 18 of 21
“And if the Lord shall say—Because of thine iniquities thou shalt be cut off from my presence—he will cause that is shall be so. And wo unto one to whom God shall say this, for it shall be unto one that will do iniquity, and one cannot be saved; therefore, for this cause, that humans might be saved, hath repentance been declared. Therefore, blessed are they who will repent and hearken unto the voice of the Lord their God; for these are they that shall be saved. And may God grant, in his great fulness, that humans might be brought unto repentance and good works, that they might be restored unto grace for grace, according to their works. And I would that all humans might be saved. However, we read that in the great and last day there are some who shall be cast out, yea, who shall be cast off from the presence of the Lord; yea, who shall be consigned to a state of endless misery, fulfilling the words which say: They that have done good shall have everlasting life; and they that have done evil shall have everlasting damnation. And thus it is. Amen,” reports Helaman 12.1-26. O God, merciful Father, Who art always more ready to hear than we to pray, as this race is set before us, please cast the light of Thy true to brighten our path. Thou hast ordained strength to protect our souls from assault and pain. Please keep us, we beseech Thee on the way of Thy commandments. May we so faithfully serve three. #RandolphHarris 19 of 21
May we show forth our thankfulness in all things and may our service be to perfect freedom. For Whom to serve is to reign, as Thee protects us from perils and dangers, from snares. In Thy true religion Thou hast blessed us with Godliness and continual kindness as Thee support us in all dangers, for it is by Thy help we may overcome the things which we suffer for our sins. Who alone canst order the unruly wills and affections of sinful humans, for Who makest the minds of faithful humans to be of one will. Please nourish us with all goodness. May we not be brought into the temptations of the World, the flesh and the devil, for infections of sin are of the devil. I am setting a place at my table for God. Blessed One, please come eat with me! I am setting a place at my table for God of my household. Blessed One, please come eat with me. I am setting a place at my table for the Ancestors, Blessed one, please come eat with me! I am setting a place at my table for the Holy Ghost, blessed One, please come eat with me. God of Earth and Sky, please eat with me, be my guest. I invite the Holy Ones to my table. Please come; sit with me, eat and drink with me. I offer you the hospitality of my home. You are always welcome here. #RandolphHarris 20 of 21
Prayers over food and drink are a special type of thanksgiving prayer. The connection between them is shown quite strongly in the North American Harvest festivals that have been given the name “Thanksgiving.” We should thank God and the food. Our eating is a constant reminder of one of the central mysteries of the connection between life—and our Heavenly Father. Our life depends on God, he provides us with our food, so we should be thankful, it is only proper. Thanksgiving is a special day because eating together draws people together, and thanking God brings us closer to Him. We sit down to the table of God where the company of Heaven meets, and we share with them our food. Blessed ones, please be our dining companions! May God’s great name be blessed forever. May Jesus Christ be blessed forever. Exalted and honoured be the name of the Holy One, blessed be He, whose glory transcends, yea, is beyond all praises, hymns and blessings that humans can render unto Him. May the prayers and supplications of the whole house of Israel be acceptable unto their Father in Heaven. May there be abundant peace from Heaven, and life for us and for all Israel. May He who establisheth peace in the Heavens, grant peace unto us and unto all Israel; and ye say, Amen. #RandolphHarris 21 of 21
Cresleigh Homes
Floating shelves are a great way to display your photos and knickknacks! They are stylish, sleek, and also kind of magical. If only we could float to our local coffee shop for a Pumpkin Spice Latte 🍁
Check out @HUBApts to learn all about their current move-in special! (Spoiler alert: it’s amazing.) https://sites.google.com/fpimgt.com/hubvirtualtours/home
Memory is More Incredible than Ink for it is a Wise Father who Knows His Own Child!
The generation gap is just another way of saying that the younger generation makes overt what is covert in the older generation; the child expresses openly what the parents represses. The mass media with the use of television ( “The Most Effective Devil in America,” is telling you a vision) has flooded out local boundaries and forced the total society into a dim awareness of what it is like to live in fear. It is not so much the increase in violence that upsets middle-class Americans as the democratization of violence: the less affluent and underrepresented have become less willing to serve as specialized victims of violence from a political agenda (“legally”) and each other (illegally). The same point can be made about crimes against property, given the well-known class bias in our legal system. Since the ways in which the affluent steal from the less affluent are rarely defined as crimes (when executives of a major corporation were jailed for a few days some years ago for stealing millions of dollars from the public through antitrust violations many people were shocked that respectable humans could be treated in such a rude fashion) rising property crimes rates may only reflect an increase in the democratization of larceny, a result attributable in part to the success of the mass media in convincing the less affluent that only the possession of various products can satisfy their various social, pleasures of the flesh, and moral requirements. #RandolphHarris 1 of 25
Leaving aside these more likely to be considered violent when they have political overtones. Our nation has never known a time without serious urban riots—usually about some kind of economic or social injustice—but it was only when they began to have a political thrust and to attack business districts that the concerns about the rioting began to grow. The same relationship holds true for the college campus. It is not violence as such but its political aims that arouse concern. The same people who assail the violence of campus radicals are quite happy to regale listeners with tales of their own (apolitical) childhood pranks—pranks that would bring a jail sentence if committed today. College students on many campuses have rioted annually for generations, and the injuries and vandalism resulting from such riots have often far exceeded that produced by protests. Yet these apolitical riots have always been considered venial. The difference is that student pranks and riots in the past attacked authority but accepted it. The protests of today confront authority and question it. Thus although no violence at all may occur, those toward whom the protest is directed may feel that violence has been done to them. The disruption of ordinary daily patterns and assumptions are experienced as a kind of psychological violence. #RandolphHarris 2 of 25
Consider what happens when a defective traffic light fails to change from red to green. The line of cars grows and restlessness increases. At some point someone decides that the symbol of order is in fact in disorder and either goes through the red light or begins to honk one’s hor. As soon as one goes through, the others all follow suit. The initiator in this situation is engaging in a kind of civil disobedience. One is challenging the specific rule about red lights in terms of a broader understanding which says that the purpose of traffic laws is to regulate traffic not to disrupt it. Yet because the situation has no real political significance the incidence carries no threat or violent connotation. We live in a society in which cruelties inflicted upon humanity can be exposed in every living room through mass media or on Facebook and Twitter. We discuss and debate constantly the appearance of any instance anywhere in the World of inhumane treatment of one person by another, but we still do not always get the full story. Nonetheless, we stress that every human life, even corporations, are beings of value. We live, in short, in modern, secure, civilized World, in which a single isolated act of violence is a calamity, an outrage. #RandolphHarris 3 of 25
Yet, innocent people still have their characters and beings terminated by the most barbarous means possible and shows no qualms about it. These techniques are a bit reminiscent of the dunking stool used in earlier centuries to test potential witches: if the person was not a witch the individual would drown—if one did not drown thus proved one was a witch and one was burned to death. The energy required to avoid even the most obvious forms of exploitation by commercial enterprises in our society would not permit the individual to lead a normal active life. Like Looking-glass Country, it takes all the running one can do to stay in the same place. Powerlessness has always been the common lot of most of humankind. However, the more we attempt to solve problems through increased autonomy the more we find ourselves at the mercy of these mysterious, impersonal, and remote mechanisms that we have ourselves created. Their indifference is a reflection of our own. All societies, optimally, must allow for both change and stability since: effective adaptation to the environment requires both modification and consolidation of existing reposes; social integration depends both upon the preservation and upon the periodic dissolution of existing structural differentiation; and personal happiness rest upon both familiarity and novelty in everyday life. Every society evolves patterns for attempting to realize these mutually incompatible needs. #RandolphHarris 4 of 25
We talk of technology as the servant of humans, but it is a servant that now dominates the households, too powerful to fire, upon whom everyone is helplessly dependent. We tiptoe about and speculate upon his mood. What will be the effects of such-and-such an invention? How will it change our daily lives? We never ask, do we want this, is it worth it? (We did not ask ourselves, for example, if the major conveniences offered by social media could really offset the calamitous disruption and depersonalization of our lives that it brought about.) We simply say, “You cannot stop progress,” and shuffle back inside. We pride ourselves on being a “democracy” but we are in fact slaves. We submit to an absolute ruler who governs our state or city whose edicts and whims we never question. We watch that individual carefully, hang on to one’s every word; for technology is a harsh and capricious king, demanding prompt and absolute obedience. We laugh at the old lady who holds off the highway bulldozers with a Winchester Rifle, but we laugh because we are Uncle Toms. We try to outdo each other in singing the praises of the oppressor, although in fact the value of technology in terms of human satisfaction remains at best undemonstrated. For when evaluating its effects we always adopt the basic assumptions and perspective of technology itself, and never examine it in terms of the totality of human experience. #RandolphHarris 5 of 25
We say this or that invention is valuable because it generates other inventions—because it is a means to some other means—not because it achieves an ultimate end. We play down the “side effects” that so often become the main effects and completely negate any alleged benefits. The much-vaunted “freedom” of American life is thus an illusion, one which underlies the sense of spuriousness so many Americans feel about their basic institutions. We are free to do only what we are told, and we are “told” not by a human master but by a mechanical construction. However, how can we be the salves of technology—is not technology merely an extension of, a creation of, ourselves? This is only metaphorically true. The forces to which we submit so abjectly were not generated by ourselves but by our ancestors—what we create will in turn rule our progeny. It takes a certain amount of time for the social effects of technological change to make their appearance, by which time a generation has usually passed. Science-fiction writers have long been fascinated with the notion of being able to create material objects just by imagining them, and have built novels, stories, and films around the idea. Actually, it is merely an exaggeration of what normally takes place. Technology is materialized fantasy. We are ruled today by the material manifestations of the fantasies of previous generations. #RanolphHarris 6 of 25
We treat technology as if it were a fierce patriarch—we are deferential, submissive, and alert to its demands. Perhaps, that is why men dominate the Silicon Valley in San Jose, California USA, and in Shenzhen, a city in south China’s Guangdong province known as the “Silicon Valley of China.” (The Silicon Valley of China has gradually become a global hardware center and hub for scientific and technological advances, where skyscrapers appear commonplace and the population has surged past 13 million.) We feel spasms of hatred toward technology, and continually make fun of it but we do little to challenge the rule. People who develop technology, like Wolfgang Egger who is a World-famous Germany car designer, reports, “to have this opportunity to create something like this [an electric car] from nothing is a big challenge that I need.” That is the main reason why he joined the Chinese car manufacturer BYD three years ago. Technology has inherited the fantasy of the authoritarian father. Furthermore, since the technological environment that rules, frustrates, and manipulates us is a materialization of the wished of our forefathers, it is quite reasonable to say that technology is the authoritarian father in our society. #RandolphHarris 7 of 25
The American father can be a good-natured humble man in the home precisely because he is so ruthless toward the nonhuman environment, leveling, uprooting, filling in, building up, tearing down, blowing up, tunneling under. This ruthlessness affects his children only indirectly, as the deranged environment afflicts the eyes, ears, nose, and nervous system of the next generation. However, it affects them nonetheless. Through this impersonal intermediary we inflict our will upon our children, and punish them for our generous indulgence—our child-oriented, self-sacrificing behaviour. It I small wonder that the myth of the punitive patriarch stays alive. From this viewpoint, then, delegating to technology the role of punitive patriarch is another example of the first process we described: the tendency to avoid interpersonal conflict by compartmentalization and a false illusion of autonomy—to place impersonal mechanisms between and around people and imagine that we have created a self-governing paradise. It is a kind of savage joke in its parental form. We say: “Look, I am an easy-going, good-natured, affectionate father. I behave in a democratic manner and treat you like a person, never pulling rank. As to all those roads and wires and social media and clones and machines and bombs and complex bureaucratic institutions out there, do not concern yourself about them—this is my department.” #RandolphHarris 8 of 25
However, when the child grows up one discovers the fraud. One learns that one is a slave to his father’s unconscious and unplanned whims—that the area of withheld power was crucial. The child becomes angry and rebels, saying, “You were not what you pretended, and I cannot be what you encouraged me to be.” The child attacks “the system” and authority everywhere, trying to find the source of the deception, and using techniques that reflect one’s commitment to what one’s father deceived one into thinking one was—a person. However, by this time one has also learned the system of avoiding conflict through impersonal mechanism and is ready to inflict the same deception on one’s own children. We love and indulge our children, and would never dream of hurting them. If they are poisoned, bombed, gassed, burned, or whatever, it is surely not our fault, since we do not even know how to manipulate those objects. The danger comes from outside. Perhaps long ago we did something to deliver them into these impersonal hands, but we have forgotten, and in any case it is not our responsibility. Technology, in other words, is our plains sorcerer. Because Americans have submitted so passively to the havoc wreaked by technological change, they have had to convince themselves that their obsequiousness is right and good and appropriate. #RandolphHarris 9 of 25
Any challenge to the technological-over-social priority threatens to expose the fact that Americans has lost their adulthood and their capacity to control their environment. So long as the priority is unchallenged and unmentioned, the human surrender involved need not be confronted. However, youth is increasingly saying: “What about the people? Why have you abdicated your birthright to hardware?” It is a humiliating question, and humiliating questions tend to be answered with blows. Furthermore, the social changes wrought by technological change are so vast and shattering and we are kept so off-balance by them that the desire for independent social change (that is, change produced by human needs rather than technology) appears not as a solution and the assumption of control, but as still another disruptive force. It is like the inhabitants of an occupied country, who say to their militants, “do not fight the enemy, it will just bring more massive retaliation down upon us. Attack your own family.” The predominant feeling is that there is more change than anybody can tolerate already, so how can anyone ever consider a radical reevaluation of the whole system. I felt sure that it was just a public-relations problem that only needed a public-relations solution. #RandolphHarris 10 of 25
I do not give a damn how it is done; do whatever has to be done to stop these leaks and prevent further lies and unauthorized disclosures. I do not want excuses. I want results…whatever the cost. It became necessary for Americans to express themselves on a middle plane between vaporous idealism and self-interested practicality. The association of highbrow culture with vaporous idealism and lowbrow culture with self-interested practicality exemplified the widespread acceptance, by intellectuals as well as noneintellectuals, of the idea that devotion to the life of the mind must somehow be opposed to a decent regard for the exigencies of everyday life. The distinctive feature of American middlebrow culture was its embodiment of the old civic credo that anyone willing to invest time and energy in self-education might better oneself. Many uneducated people cherished middlebrow values: the millions of sets of encyclopedias sold door to door from the 1920s well into the 1980s were often purchased through an installment plan by parents who had never owned a book but were willing to sacrifice to provide their children with information about the World that had been absent from their own upbringing. #RandolphHarris 11 of 25
Remnants of earnest middlebrows striving today among various communities, but the larger edifice of middlebrow culture, which once encompassed Americans of many social classes as well as ethnic and racial backgrounds, has collapsed. The disintegration and denigration of the middlebrow are closely linked to the political and class polarization that distinguishes the current wave of anti-intellectualism from the popular suspicion of highbrows and eggheads that have always, to a greater or lesser degree, been a part of the American psyche. What has been lost is an alterative to mass popular culture, imbibed unconsciously and effortlessly through the audio and video portals that surround us all. What has been lost is the culture of effort. Middlebrow culture was, above all, a reading culture. In the 1950s, to be raised in a middlebrow family meant that there were books, magazines, newspapers in the house and that everyone old enough to read had a library card. Some schools in Sacramento, California would even pause for fifteen minutes a day for reading time, where students could read whatever they wanted, as long as it was a book, it was appropriate, and educational. If much of the reading material was scorned by highbrow intellectuals, the books certainly provided ample room for growth. #RandolphHarris 12 of 25
People had books clubs, much like Reese Witherspoon has popularized, where people select a book each month, read it and talk about. And people who live in segregated communities were taught to learn to appreciate masterpieces like The Age of Innocence by Edith Wharton, On the Road by Jack Kerouac, A Tree Grows in Brooklyn by Betty Smith, The Awakening by Kate Chopin, Atlas Shrugged by Ayn Rand, and many more, and to make sure that no one could segregate one’s mind. Still, 25 percent of American high school biology teachers still believe that dinosaurs and humans coexisted. American ideal of self-education is a distinct era of self-help, and people placed far more emphasis on improving personality and public image and the mind like never before. However, “civilized” is still defined by the gatekeeps of greatness on the installment plan. Many people want to make it into the “Fat Man’s” class which was dubbed that for the size of their pocketbooks. We want everything to be cheap and high quality, but do not look at the value and utility it provides, and then complain about how little we get paid. Our parents, grandparents, and maybe for some of you, great grandparents had it a lot harder than we do today. We hear about how inexpensive everything used to be, but do not take inflation into account. #RandolphHarris 13 of 25
In 1952, a great book cost $249.95, in 2020 dollars that is $2,470.21. Imagine what a luxury a book was back then. In fact, reading books was a status symbol because the proved to the World that one was the sort of person who did read and who could afford the price of a book. People like Reese Witherspoon is doing an excellent job trying to get Americans back into reading books. When a celebrity is seen doing anything, it becomes a trend and what could be a more productive trend than getting people to expand their minds. The possession of certain kinds of knowledge, and the ability to recalls facts before an audience of millions, could provide both fame and fortune. When being smart become a trend, imagine how much better off our society will be, how much productive our children will be. They will learn the root of what it takes to have fun and know they have to study and work hard to earn the money it takes to have fun. Because, as one gets older, fun gets more expensive. Getting a day off from school and watching TV is no longer fun, but having the ability to legally buy new cars and houses and take vacations and decorate your own private home is fun. Having privacy and dignity in your own environment is fun. Being able to relocate or explore the World when you want to is fun. #RandolphHarris 14 of 25
An aspect of the Christian work ethic is enthusiasm. “Whatever you do,” Paul told the Colossians, “work at it with all your heart, as working for the Lord, not for humans,” reports Colossians 3.23. To the Romans Pail admonished, “Never be lacking in seal, but keep your spiritual fervor, serving the Lord,” reports Romans 12.11. It is natural—actually quite easy—to be enthusiastic if your work is prominent, but less natural the more hidden it is, as the conductor of a great symphony orchestra once reveled when asked which was the most difficult instrument to play. “Second violin,” he answered. “We can get plenty of first violinists. However, to get someone who will play second violin with enthusiasm—that is a problem!” And so it is. However, actually, doing one’s work with enthusiasm, even if hidden, plays for an audience far greater than that of the most famous symphony orchestras or World champion sports teams! If we could be really see this, our enthusiasm would never flag. However, it can still be hard to reason with some people. Their very mind has been taken over by one or more feelings and is made to defend and serve those feelings at all costs. It is a fearful condition from which some people never escape. We have noted how thoughts generate feelings. If we allow certain negative thoughts to obsess us, then their associated feelings can enslave and blind us—that is, take over our ability to think and perceive. #RandolphHarris 15 of 25
As humans, we can unknowingly become slaves to technology, or feelings and so man other things. Here, for example, is a woman (it could have just as well have been a man) who has taken in the thought that she has been treated unfairly for years in her marriage and her job. Rather than sensibly addressing the circumstances or just turning her mind away from this thought, she receives it and broods over it—for years—developing a tremendous sense of injustice and outrage, which she also welcomes and cultivates with the assistance of sympathetic friends. The “root of bitterness” (Hebrews 12.15) gradually spreads over her whole personality, seeping deeply into her body and soul. It becomes something you can see in her bodily motions and actions and hear oozing through the language she uses. It affects her capacity to see what is actually going on around her, to realize what she is actually doing, and to think thoroughly and consistently. She is in the prison of resentment, though she thinks she is perhaps for the first time acting freely. Beyond the individual level, poisonous emotions and sensations often take over entire social groups, blinding them and impelling them on terrible courses of destruction. This is nearly always what has happened in cases where repression of ethnic groups or genocide occurs. Thus, to the onlooker the participants (the tyrants) seem to be deaf, blind, and insane—which, in a sense, they are. They, too, are imprisoned. #RandolphHarris 16 of 25
Feelings can be successfully reasoned with, can be corrected by reality, only in those (whether oneself or others) who have the habit and are given the grace of listening to reason even when they are expressing violent feelings or are in the grip of them. A feeling of sufficient strength may blot out all else and will invariably do so in one who has not trained oneself, or been trained, to identify, to be critical of, and to have some distance from one’s own feelings. Combined with a sense of righteousness, strong feeling becomes impervious to fact and reason. I beseech ye brethren, by the bowels of Christ, believe ye may be wrong! One’s feelings of righteousness does not mean one is right and actually should alert one to be very cautious and humble. Those who are wise will, accordingly, never allow themselves, if they can help it, to get in a position where they feel too deeply about any human matter. They will never willingly choose to allow feeling to govern them. They will carefully keep the pathway open to the house of reason and go there regularly to listen. If we are to appropriate God’s grace, we must humble ourselves, we must submit to His providential working in our lives. To do this we must first see His mighty hand behind all the immediate causes of our adversities and heartaches. #RandolphHarris 17 of 25
We must believe the biblical teaching that God is in sovereign control of all our circumstances, and whatever or whoever is the immediate cause of our circumstances, God is behind them all. “And it came to pass that he wrote again to the governor of the land, who was Pahoran, and these are the words which he wrote saying: Behold, I direct mine epistle to Pahoran, in the city of Zarahemla, who is the chief judge and the governor over the land, and also to all those who have been chosen by this people to govern and manage the affairs of this war. For behold, I have somewhat to say unto them by the way of condemnation; for behold, ye yourselves know that we have been appointed to gather together humans, and arm them with swords, and with cimeters, and all manner of weapons of war of every kind, and send forth against the Lamanites, in whatsoever part they should come into out land. And now behold, I say unto you that myself, and also my men, and also Helaman and his men, have suffered exceedingly great sufferings; yea, even hunger, thirst, and fatigue, and all manner of afflictions of every kind. However, behold, were this all we had suffered we would not murmur nor complain. #RandolphHarris 18 of 25
“However, behold, great has been the slaughter among our people; yea, thousands have fallen by the sword, while it might have otherwise been if ye had rendered unto our armies sufficient strength and succor for them. Yea, great has been your neglect towards us. And now behold, we desire to know the cause of this exceedingly great neglect; yea, we desire to know the cause of your thoughtless state. Can you think to sit upon your thrones in a state of thoughtless stupor, while your enemies are spreading the work of death around you? Yea, while they are murdering thousands of your brethren—yea, even they who have looked up to you for protection, yea, have placed you in a situation that ye might have sent armies unto them, to have strengthened them, and have saved thousands of them from falling by the sword. However, behold, this is not all—ye have withheld your provisions from them, insomuch that many have fought and bled out their lives because of their great desires which they had for the welfare of this people; yea, and this they have done when they were abut to perish with hunger, because of your exceedingly great neglect towards them. And now, my beloved brethren—for ye ought to have stirred yourselves more diligently for the welfare and the freedom of this people. #RandolphHarris 19 of 25
“However, behold, ye have neglected them insomuch that the blood of thousands shall come upon your heads for vengeance; yea, for known unto God were all their cries, and all their sufferings—behold, could ye suppose that ye could sit upon your thrones, and because of the exceeding goodness of God ye could do nothing and he would deliver you? Behold, if ye have supposed this ye have supposed in vain. Do ye suppose this ye have supposed in vain. Do ye suppose that, because so many of your brethren have been killed it is because of their wickedness? I say unto you, if ye have supposed in vain; for I say unto you, there are many who have fallen by the sword; and behold it is to your condemnation; for the Lord suffereth the righteous to be slain that his justice and judgment may come upon the wicked; therefore ye need not suppose that the righteous are lost because they are slain; but behold, they do enter into the rest of the Lord their God. And now behold, I say unto you, I fear exceedingly that the judgments of God will come upon this people, because of their exceeding slothfulness, yea, even the slothfulness of our government, and their exceedingly great neglect towards their brethren, yea, towards those who have been slain. #RandolphHarris 20 of 25
“For were it not for the wickedness which first commenced at our hear, we could have withstood our enemies that they could have withstood our enemies that they could have gained no power over us. Yea, had it not been for the war which broken out among ourselves; yea, were it not for these king-men, who caused so much bloodshed among ourselves; yea, at the time we were contending among ourselves, if we had united our strength as we hitherto have done; yea, had it not been for the desire of power and authority which those king-men had over us; had they been true to the cause of our freedom, and untied with us, and gone forth against our enemies, instead of taking up their swords against us, which was the cause of so much bloodshed among ourselves; yea, if we had gone forth against them in the strength of the Lord, we should have dispersed our enemies, for it would have been done, according to the fulfilling of his word. However, behold, now the Lamanites are coming upon us, taking possession of our lands, and they are murdering our people with the sword, yea, our women and our children, and also carrying them away captive, causing them that they should suffer all manner of afflictions, and this because of the great wickedness of those who are seeking for power and authority, yea, even those king-men. #RandolphHarris 21 of 25
However, why should I say much concerning this matter? For we know not but what ye yourselves are seeking for authority. We know not but what ye are also traitors to your country. Or is it that ye have neglected us because ye are in the heart of our country and ye are surrounded by security, that ye do not cause food to be sent unto us, and also humans to strengthen our armies? Have ye forgotten in the commandments of the Lord your God? Yea, have ye forgotten the captivity of our fathers? Have ye forgotten the many times we have been delivered out of the hands of our enemies? Or do ye supposed that the Lord will still deliver us, while we sit upon our thrones and do not make us of the means which the Lord has provided for us? Yea, will ye sit in idleness while ye are surrounded with thousands of those, yea, and tens of thousands, who do also sit in idleness, while there are thousands round about in the borders of the land who are falling by the sword, yea, wounded and bleeding? Do ye supposed that God will look upon you as guiltless while ye sit still and behold these things? Behold I say unto you, Nay. Now I would that ye should remember that God has said that the inward vessel shall be cleansed first, and then shall the outer vessel be cleansed also. #RandolphHarris 22 of 25
“And now, expect ye do repent of that which ye have done, and begin to be up and doing, and send forth food and humans unto us, and also unto Helaman, that he may support those parts of our country which he had regained, and that we may also recover the remainder of our possession in these parts, behold it will be expedient that we contend no more with the Lamanites until we have first cleansed our inward vessel, yea, even the great head of our government. And expect ye grant mine epistle, and come out and show unto me a true spirit of freedom, and stive to strengthen and fortify our armies, and great unto them food a part of my freemen to maintain this part of our land, and I will leave the strength and the blessings of God upon them, that none other power can operate against them—and this because of their exceeding faith, and their patience in their tribulation—and I will come unto you, and if there be any among you that has a desire for freedom, yes, if there be even a spark of freedom remaining, behold I will stir up insurrections among you, even until those who have desires to usurp power and authority shall become extinct. Yea, behold I do not fear your power nor your authority, but it is my God whom I fear; and it is according to his commandments that I do take my sword to defend the cause of my country, and it is because of your iniquity that we have suffered much loss. #RandolphHarris 23 of 25
“Behold, I wait for assistance from your; and except ye do administer unto our relief, behold, I come unto you, even in the land of Zarahemla, and smite you with the sword, insomuch that ye can have no more power to impede the progress of this people in the cause of our freedom. For behold, the Lord will not suffer that ye shall live and wax strong in your iniquities to destroy his righteous people. Behold, can you suppose that the Lord will spare you and come out in judgment against the Lamanites, when it is the tradition of their fathers that has caused their hatred, yea, and it has been redoubled by those who have dissented from us, while your iniquity is for the cause of your love of glory and the vain things of the World? Ye know that ye do transgress the laws of God, and ye do know that ye do trample them under your feet. Behold, the Lord saith unto me: If those whom ye have appointed your governors do not repent of their sins and iniquities, ye shall go up to battle against them. And now behold, I, Moroni, am constrained, according to the covenant which I have made to keep the commandments of my God; therefore I would that ye should adhere to the word of God, and send speedily unto me of your provisions and of your men, and also to Helaman. #RandolphHarris 24 of 25
“And behold, if ye will not do this I come unto you speedily; for behold, God will not suffer that we should perish with hunger; therefore he will give unto us of your food, even if it must be by the sword. Now see that ye fulfill the word of God. Behold, I am Moroni, your chief captain. I seek not for power, but to pull it down. I seek not for honour of the World, but for the glory of my God, and the freedom and welfare of my country. And thus I close mine epistle,” reports Alma 60.1-36. A lion protecting His young, you rage when aroused. Nothing stands before You, no troubles can resist You, no enemies defeat You. A roaring in the distance announces your arrival, scattering the dealers of cares. You shake the Earth beneath their feet, upsetting all the plans. “Therefore shall ye lay up these My words in your heart and in your soul; and ye shall bind them for a sign upon your hand, and they shall be for frontless between your eyes. And ye shall teach them to your children, talking of them, when thou sittest in thy house, and when thou walkest by the way, and when thou liest down, and when thou risest up. And thou shalt write them upon the doorpost of thy house, and upon thy gates; that your days may be multiplied, and the days of your children, upon the land which the Lord promised unto your fathers to give them, as the days of the Heavens above the Earth,” reports Deuteronomy 11.16-21. #RandolphHarris 25 of 25
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Humans Expect Something Extraordinary: The Coming of the New World Order in the Near Future!
I am an invisible person. No, I am not a spook…nor am I one of your Hollywood-movie ectoplasms. I am a human of substance, of flesh and bone, fiber and liquids—and I might even be said to possess a mind. I am invisible, understand, simply because people refuse to see me. Creativity is a yearning for immortality. We have seen that intuitionism raises the question of the extent to which it is possible to give a systematic account of our considered judgments of the just and unjust. In particular, it holds that no constructive answer can be given to the problem of assigning weights to competing principles of justice. Here at least we must rely on our intuitive capacities. Classical utilitarianism tries, of course, to avoid the appeal to intuition altogether. It is a single-principle conception with one ultimate standard; the adjustment of weights is, in theory anyway, settled by reference to the principle of utility. Mill thought that there must be but one such standard, otherwise there would be no umpire between competing criteria, and Sidgwick argues at length that the utilitarian principle is the only one which can assume this role. They maintain that our moral judgments are implicitly utilitarian in the sense that when confronted with a clash of precepts, or with notions which are vague and imprecise, we have no alternative except to adopt utilitarianism. #RandolphHarris 1 of 27
Mills and Sidgwick believe that at some point we must have a single principle to straighten out and to systematize our judgments. Undeniably one of the great attractions of the classical doctrines is the way it faces the priority problem and tries to avoid relying on intuition. As I already remarked, there is nothing necessarily irrational in the appeal to intuition to settle questions of priority. We must recognize the possibility that there is no way to get beyond a plurality of principles. No doubt any conception of justice will have to rely on intuition to some degree. Nevertheless, we should do what we can to reduce the direct appeal to reduce the direct appeal to our considered judgments. For if humans balance final principles differently, as presumably they often do, then their conceptions of justice are different. The assignment of weights is an essential and not a minor part of a conception of justice. If we cannot explain how these weights are to be determined by reasonable ethical criteria, the means of rational discussion have come to an end. An intuitionist conception of justice is, one might say, but had a conception. We should do what we can to formulate explicit principles for the priority of problem, even though the dependence on intuition cannot be eliminated entirely. #RandolphHarris 2 of 27
In justice as fairness the role of intuition is limited in several ways. Since the whole question is rather difficult, I shall only make a few comments here the full sense of which will not be clear until later on. The first point is connected with the fact that the principles of justice are those which would be chosen in the original position. They are the outcome of a certain choice situation. Now being rational, the persons in the original position recognize that they should consider the priority of these principles. For if they wish to establish agreed standards for adjudicating their claims on one another, they will need principles for assigning weights. They cannot assume that their intuitive judgment of priority will in general be the same; given their different positions in society they surely will not. Thus I suppose that in the original positions the parties try to reach some agreement as to how the principles of justice are to be balanced. Now part of the value of the notion of choosing principles is that the reasons which underlie their adoption in the first place may also support giving them certain weights. Since in justice as fairness the principles of justice are not thought of as self-evident, but have their justification in the fact that they would be chosen, we may find in the grounds for their acceptance some guidance or limitation as to how they are to be balanced. #RandolphHarris 3 of 27
Given the situation of the original position, it may be clear that certain priority rules are preferable to others for much the same reasons that principles are initially assented to. By emphasizing the role of justice and the special features of the initial choice situation, the priority problem may prove more tractable. A second possibility is that we may be able to find principles which can be put in what I shall call a serial or lexical order. The term “lexicographical” drives from the fact that most familiar examples of such an ordering is that of words in a dictionary. To see this, substitute numerals for letters, putting “1” for “a” “2” for “b” and so on, and then rank the resulting strings of numerals from left to right, moving to the right only when necessary to break ties. In general, a lexical ordering cannot be represented by a continuous real-valued utility function; such a ranking violates the assumption of continuity. In the history of moral philosophy the conception of a lexical order occasionally appears though it is not explicitly discussed. A clear example may be found in comparing pleasures of the same kind, we use their intensity and duration; in comparing pleasures of different kinds, we must consider their duration and dignity jointly. Pleasure of higher kinds may have a worth greater than those of the lower kinds however great the latter’s intensity and duration. #RandolphHarris 4 of 27
It also is natural to rank moral worth as lexically prior to non-moral values. And of course the primacy of justice, as well as the priority of right are further cases of such an ordering. The theory of utility in economics began with an implicit recognition of the hierarchical structure of wants and the priority of moral consideration. (The correct term of lexical order is “lexicographical,” but it is too cumbersome.) This is an order which requires us to satisfy the first principle in the ordering before we can move on to the second, the second before we consider the third, and so on. A principle does not come into play until those previous to it are either fully met or do not apply. A serial ordering avoids, then, having to balance principles at all; those earlier in the ordering have an absolute weigh, so to speak, with respect to later ones, and hold without exception. We can regard such a ranking as analogous to a sequence of constrained maximum principles. For we can suppose that any principle in order is to be maximized subject to the condition that preceding principles are fully satisfied. As an important special cast I shall, in fact, propose an ordering of this kind by ranking the principle of equal liberty prior to the principle regulating economic and social inequalities. #RandolphHarris 5 of 27
This means, in effect, that the basic structure of society is to arrange the inequalities of wealth and authority in ways consistent with the equal liberties required by the preceding principle. Certainly the concept of a lexical, or serial, order does not offhand seem very promising. Indeed, it appears to offend our sense of moderation ad good judgment. Moreover, it presupposes that the principles in the order be of a rather special kind. For example, unless the earlier principles have but a limited application and establish definite requirements which can be fulfilled, later principles will never come into play. Thus the principle of equal liberty can assume a prior position since it may, let us suppose, be satisfied. Whereas if the principle of utility were first, it would render otiose all subsequent criteria. I shall try to show that at least in certain social circumstances a serial ordering of the principles of justice offers an approximate solution to the priority problem. Finally, the dependence on intuition can be reduced by posing more limited questions and by substituting prudential for moral judgment. Thus someone faced with the principles of an intuitionist conception may rely that without some guidelines for deliberation one does not know what to say. One might maintain, for example, that one could not balance total utility against equality in the distribution of satisfaction. #RandolphHarris 6 of 27
Not only are the notions involved here too abstract and comprehensive for one to have any confidence in one’s judgement, but there are enormous complications in interpreting what they mean. The aggregative-distributive dichotomy is no doubt an attractive idea, but in this instance it seems unmanageable. It does not factor the problem of social justice into small enough parts. In justice as fairness the appeal to intuition is focused in two ways. First we single out a certain position in the social system from which the system is to be judged, and then we ask whether, from the standpoint of a representative human in this position, it would be rational to prefer this arrangement of the basic structure rather than that. Given certain assumptions, economic and social inequalities are to be judged in terms of the long-run expectations of the least advantaged social group. Of course, the specification of this group is not very exact, and certainly our prudential judgments likewise give considerable scope to intuition, since we may not be able to formulate the principle which determines them. Nevertheless, we have asked a much more limited question and have substituted for an ethical judgment a judgment of rational prudence. Often it is quite clear how we should decide. #RandolphHarris 7 of 27
The reliance on intuition is of a different nature and much less than in the aggregative-distributive dichotomy of the intuitionist conception. In addressing the priority problem the task is that of reducing and not of eliminating entirely the reliance on intuitive judgments. There is no reason to suppose that we can avoid all appeals to intuition, of whatever kind, or that we should try to. The practical aim is to reach a reasonable reliable agreement in judgment in order to provide a common conception of justice. If human’s intuitive priority judgments are similar, it does not matter, practically speaking, that they cannot formulate the principles exist. Contrary judgments, however, raise a difficulty, since the basis for adjudicating claims is to that extent obscure. Thus our object should be to formulate a conception of justice which, however much it may call upon intuition, ethical or prudential, tends to make our considered judgments of justice converge. If such a conception does exist, then, from the standpoint of the of the initial situation, the priority problem is not that of how to cope with the complexity of already given moral facts which cannot be altered. Instead, it is the problem of formulating reasonable and generally acceptable proposals for bringing about the desired agreements in judgment. #RandolphHarris 8 of 27
On a contract doctrine the moral facts are determined by the principles which would be chosen in the original position. These principles specify which considerations are relevant from the standpoint of social justice. Since it is up to the persons in the original position to choose these principles, it is for them to decide how simple or complex they want the moral facts to be. The original agreement settles how far they are prepared to compromise and to simplify in order to establish the priority rules necessary for a common conception of justice. I have reviewed two obvious and simple ways of dealing constructively with the priority problem: namely, either by a single overall principle, or by a plurality of principles in lexical order. Other ways no doubt exist, but I shall not consider what they might be. The traditional moral theories are for the most part single-principled or intuitionistic, so that the working out of a serial ordering is novelty enough for a first step. While it seems clear that, in general, a lexical order cannot be strictly correct, it may be an illuminating approximation under certain special though significant conditions. In this way it may indicate the larger structure of conceptions of justice and suggest the directions along which a closer fit can be found. #RandolphHarris 9 of 27
Since the spiritual life is instinctoid, all the techniques of subjective biology apply to its education. The spiritual life (B-values, B-fact, metaneeds, et cetera) can in principle be introspected. It has “impulse voices” or “inner signals” which, though weaker than basic needs, can yet be “heard,” and which therefore comes under the rubric of the “subjective biology” I have described. In principle, therefore, all the principles and exercises which help to develop (or teach) our sensory awareness, our body awarenesses, our sensitivities to the inner signals (given off by our needs, capacities, constitution, temperament, body et cetera)—all these apply also, though less strongly, to our inner metaneeds, id est, to the education of our yearnings for beauty, law, truth, perfection, et cetera. I have used the term “experientially empty” to describe those persons whose inner signals are either absent or remain unperceived. Perhaps we can also invent some such term as “experientially rich” to describe those who are so sensitive to the inner voices of the self that even the metaneeds can be consciously introspected and enjoyed. It is this experiential richness which in principle should be “teachable” or recoverable, I am confident, at least in degree, perhaps with the proper use of psychedelic chemicals, with Esalen-type, non-verbal methods, with prayer and contemplation techniques, with further study of peak-experiences or of B-cognition, et cetera. #RandolphHarris 10 of 27
The Esalen Institute at Big Sur, California, specializes in such methods. The tacit assumption underlying this new kind of education is that both the body and the “spirit” can be loved, and that they are synergic and hierarchically rather than mutually exclusive, id est, one can have both. Not only are humans PART of nature, and it part of them, but also they must be at least minimumly isomorphic (corresponding or similar in form and relations) with nature (similar to it) in order to be viable in it. It has evolved humans. Their communion with what transcends them therefore need not be defined as non-natural or supernatural. It may be seen as a “biological” experience. Perhaps human’s thrilling to nature (perceiving it as true, good, beautiful, et cetera) will one day be understood as a kind of self-recognition or self-experience, a way of being oneself and full functional, a way of being at home, a kind of biological authenticity, of “biological mysticism,” et cetera. Perhaps we can see mystical or peak-fusion not only as communion with that which is most worthy of love, but also as fusion with that which is, because humans belong there, being truly part of what is, and being, so to speak a member of the family: one direction in which we find increasing confidence is the conception that we are basically one with the cosmos instead of strangers to it. #RandolphHarris 11 of 27
This biological or evolutionary version of the mystic experience or the peak-experience—here perhaps has no different from the spiritual or religions experience—reminds us again that we must ultimately outgrow the obsolescent usage of “highest” as the opposite of “lowest” or “deepest.” Here the “highest” experience ever descried, the joyful fusion with the ultimate that humans can conceive, can be seen simultaneously as the deepest experience of our ultimate personal animality and specieshood, as the acceptance of our profound biological nature as isomorphic with nature in general. “And Jesus went out, and his disciples, into the towns of Caesarea Philippi: and by the way he asked his disciples, saying unto them, Whom do humans say that I am? And they answered, John the Baptist: but some say, Elias; and others, One of the prophets. And he saith unto them, But whom say ye that I am? And Peter answereth and saith unto him, Thou art the Christ. And he charged them that they should tell no human of him. And he began to teach them, that the Son of humans must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be skilled, and after three days rise again. And he spake that saying openly. And Peter took him, and began to rebuke him. #RandolphHarris 12 of 27
“However, when he had turned about and looked on his disciples, he rebuked Peter saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of humans,” reports Mark 8.27-33. This story is the center of Mark’s Gospel. And in this story we find the heart of the Christian message. The message is infinitely simple, yet rich and profound, and concentrated in four words: “Thou art the Christ.” Let us think about this message in the light of our story, which is the real beginning of the Passion and Death. Then Jesus and his disciples set out for the villages of Caesarea and Philippi, on a road between some unimportant villages, at a time which seems indefinite—“then.” However, on this road occurred the most important event of human history. It is the most important not only from the point of view of the believer, but also from the of the detached observer of World history. And this indefinite “the” pointed to the most definite and decisive moment in the experience of humankind, the moment in which one human dared to say to another: “Thou art Christ.” On the road, He inquired of Hid disciples, “Who do people say I am?” John the Baptist,” they told him, although some say that you are Elijah, and others, that you are one of the prophets.” #RandolphHarris 13 of 27
Why did they give Him titles that elevated Him above the ordinary human being? It was because they expected something extraordinary: the coming of the new World order in the near future. All generations of humankind had waited in vain for this stage of the World, in which justice and peace would reign. The people believed that their generation would witness its coming. However, before it would come, forerunners would have to appear, to announce its coming and to prepare the people. Elijah would come from Heaven, to which he had been elevated; perhaps Jeremiah would rise from the dead; or some other prophet would appear; even John the Baptist might return from his grave. They felt that behind the figure of this teaching and healing Rabbi some mysterious thing was hidden. They thought that He must be the mask for one of the forerunners, who would come to prepare the new and final period of history. That is what the disciple heard from the people. Although there have been two thousand years of Christianity, there are still such people. Jesus. For them, remains the forerunner. The new World and he who is to bring it in are still to come. #RandolphHarris 14 of 27
Justice and peace have not yet begun to rule. The new World may be near at hand, or it may be still far from us. In any case, it has not appeared. That is the characteristic feeling of the Jewish people, the feeling that prevents them from becoming Christian. It is also the feeling of large groups within present-day Christendom, the feeling that drives them to wait and to work for the World of peace and justice, although they are constantly disappointed, and constantly have to start over again. If Jesus should ask us today, “Who do people say that I am?” we should have to answer exactly as His first disciples did: that He was one of the forerunners, and although perhaps the greatest of them all, probably not the last one; a forerunner and a prophet, but not one who will fulfill all things. The reign of justice and peace, the new World has not yet come. For their use is not more for probation than for affecting and moving. For there are many forms which, though they mean the same, yet affect differently; as the difference is great in the piercing of that which is sharp and that which is flat, though the strength of the percussion be the same. Certainly there is no human who will not be more affected by hearing it said, Your enemies will be glad of this” ……than by hearing it said only, “This will be evil for you.” …these points and stings of words are by no means to be neglected. #RandolphHarris 15 of 27
Consider what has been said. In an abstract way, it has been said that an idea may or may not evoke an emotional response, many carry different degrees of emotional response, may call out different kinds of emotion in different persons. In a concrete way, it is being observed that a sharp instrument pierces easier than a dull one, though the force exerted be the same. Consider the economy in phrasing the abstract conception and note that it is instantly illuminated by the image of piercing. The abstraction and the image have been related analogically. Reason has been put to work and so has imagination. Even more interesting, because more subtle, is the pair of statements: This will be evil for you. Your enemies will be glad of this. The base of both statements was probably suggested by the stock, popular generalization: What is good for the virtuous human is evil for the bad human, and what is evil for the virtuous human is good for the bad human. As reason has applied the idea to a specific person or audience, the outcome is flat, literal statement: this will be evil for you. As imaginative reason has applied the idea—your enemies will be glad of this—concreteness of language and indirectness of reference have set up a context of allusiveness that might well lead a respondent to construct a clear, full image for the illusion oneself. #RandolphHarris 16 of 27
The illusion works through the principles of comparison and contrast, and so the intellect is served; the images are intimated, and so the imagination is invited to act. I have by me indeed a great many more Sophisms of the same kind, which I collected in my youth; but without their illustrations and answers, which I have not now the leisure to perfect; and to set forth the naked colours without their illustrations (especially as those above given appear in full dress) does not seem suitable. Ideas must be accessible to sense; that is, they must be images of one kind or another that the recipient can “see.” The imagination was not always directed, restrained, and bound by reason. It could serve a higher power than reason. It is the instrument of faith and divine grace as the faculty through which God communicated directly with humans. In matter of faith and religion our imagination raises itself above reason; not that divine illumination resides in the imagination; its seat being rather in the very citadel of the mind and understanding; but that the divine grace uses the motions of the imagination as an instrument of illumination, just as it uses the motions of the will as an instrument of virtue; which is the reason why religion ever sough access to the mind by similitudes, types, parables, visions, dreams. #RandolphHarris 17 of 27
Humans can learn of things divine from two sources: from nature or from God directly. If from nature, there can be two avenues of knowing. One is that which springs from sense, induction, reason, argument, according to the laws of Heaven and Earth. One is that which flashed upon the spirit of humans by an inward instinct, according to the law of conscience; which is a spark and relic of one’s primitive original purity. The almost universal belief of our times that when God drove humans from the Garden of Eden he vouchsafed them a vestige of knowledge of truth and goodness, a seed to which they could become sensitive and could learn to nourish. This kind of seed was in the citadel of the mind. However, humans also can learn of God directly. If they did, it would be through faith, a mysterious way that is based on the belief that the spirit is affected by spirit. Imagination is that modulation of spirit that is peculiarly sensitive to images and that is adept at reproducing and making them. So by nature imagination is a sensitive instrument, sensitive to its own mater, spirit, and sensitive to its own kind, similitudes. “And now, my son Helaman, I command you that ye take the records which have been entrusted with me; and I also command you that ye keep a record of this people, according as I have done, upon the plates of Nephi, and keep all these things sacred which I have kept, even as I have kept them; for it is for a wise purpose that they are kept. #RandolphHarris 18 of 27
“And these plates of brass, which contain these engravings, which have the records of the holy scriptures upon them, which have the genealogy of our forefathers, even from the beginning—Behold, it has been prophesied by our fathers, that they should be kept and handed down from one generation to another, and be kept and preserved by the hand of the Lord until they should go forth unto every nation, kindred, tongue, and people that they shall know of the mysteries contained thereon. And now behold, if they are kept they must retain their brightness; yea, and they will retain their brightness; yea, and also shall all the plates which do contain that which is holy writ. Now ye may suppose that this is foolishness in me; but behold I say unto you, that by small and simple things are great things brought to pass; and small means in many instances doth confound the wise. And the Lord God doth work by means to bring about his great and eternal purposes; and by very small means the Lord doth confound the wise and bringeth about the salvation of many souls. And now, it has hitherto been wisdom in God that these things should be preserved; for behold, they have enlarged the memory of this people, yea, and convinced many of the error of their ways, and brought them to the knowledge of their God unto the salvation of their souls. #RandolphHarris 19 of 27
“Yea, I say unto you, were it not for these things that record do contain, which are on these plates, Ammon and his brethren could not have convinced so many thousands of the Lamanites of the incorrect tradition of their fathers; yea, these records and their words brought them unto repentance; that is, they brought them to the knowledge of the Lord their God, and to rejoice in Jesus Christ their Redeemer. And who knoweth but what they will be the means of bringing many thousands of them, yea, and also many thousands of our stiffnecked brethren, the Nephites, who are now hardening their hearts in sin and iniquities, to the knowledge of their Redeemer? Now these mysteries are not yet fully made known unto me; therefore I shall forbear. And it may suffice if I only say that are preserved for a wise purpose, which purpose is known unto God; for he doth counsel in wisdom over all his works, and his path are straight, and his course is one eternal round. O remember, remember, my son Helaman, how strict are the commandments of God. And he said: If ye will keep my commandments ye shall prosper in the land—but if ye keep not his commandments ye shall be cut off from his presence. #RandolphHarris 20 of 27
“And now remember, my son, that God has entrusted you with these things, which are sacred, which he has kept sacred, and also which e will keep and preserve for a wise purpose in him, that he may show forth his power unto future generations. And now behold, I tell you by the spirit of prophecy, that is ye transgress the commandment of God, behold, these things which are sacred shall be taken away from you by the power of God, and ye shall be delivered up unto Satan, that he may sift you as chaff before the wind. However, if ye keep the commandments of God, and do with these things which are sacred according to that which the Lord doth command you, (for you must appeal unto the Lord for all things whatsoever ye must do with them) behold, no power of Earth or hell can take them from you, for God is powerful to the fulfilling of all his words. For he will fulfill al his promises which he shall make unto you for he has fulfilled his promises he had made unto our fathers. For he promised unto them that he would preserve these things for a wise purpose in him, that he might show forth his power unto future generations. And now behold, one purpose hath he fulfilled, even to the restoration of many thousands of the Lamanites to the knowledge of the truth; and he hath shown forth his power in them unto future generations; therefore they shall be preserved. #RandolphHarris 21 of 27
“Therefore I command you, my so Helaman, that ye be diligent in fulfilling all my words, and that ye be diligent in keeping the commandments of God as they are written. And now, I will speak unto you concerning those twenty-four plates, that ye keep them, that mysteries and the words of darkness, and their secret works, or the secret works of those people who have been destroyed, may be made manifest unto this people; yea, all their murders, and robbings, and their plunderings, and all their wickedness and abominations, may be made manifest unto this people; yea, and they ye preserve these interpreters. For behold, the Lord saw that his people began to work in darkness, yea, work secret murders and abominations; therefore the Lord said, if they did not repent they should be destroyed from off the face of the Earth. And the Lord said: I will prepare unto my servant Gazelem, a stone, which shall shine forth in darkness unto light, that I may discover unto them the works of their brethren, yea, their secret works, their works of darkness, and their wickedness and abominations. And now, my son, these interpreters were prepared that the word of God might be fulfilled, which he spake. #RandolphHarris 22 of 27
“I will bring forth out of darkness unto light all their secret works and their abominations; and except they repent I will destroy them from off the face of the Earth; and I will bring to light all their secrets and abominations, unto every nation that shall hereafter possess the land. And now, my son, we see that they did not repent; therefore they have been destroyed, and thus far the word of God has been fulfilled; yea, their secret abominations have been brought out of darkness and made known unto us. And now, my son, I command you that ye retain all their oaths, and their covenants, and their signs and their wonders ye shall keep from this people, that they know them not lest peradventure they should fall into darkness also and be destroyed. For behold, there is a curse upon all this land, that destruction shall come upon all those workers of darkness, according to the power of God, when they are fully ripe; therefore I desire that his people might not be destroyed. Therefore ye shall keep these secret plans of their oaths and their covenants from this people, and only their wickedness and their murders and the abominations shall ye make known unto them; and ye shall teach the to abhor such wickedness and abominations and murders; and ye shall also teach them that these people were destroyed on account of their wickedness and abominations and their murders. #RandolphHarris 23 of 27
For behold, they murdered all the prophets of the Lord who came among them to declare unto them concerning their iniquities; and the blood of those who they murdered did cry unto the Lord their God for vengeance upon those who were their murderers; and thus the judgments of God did come upon these workers of darkness and secret combinations. Yea, and cursed be the land forever and ever unto those workers of darkness and secret combinations, even unto destruction, except they repent before they are fully ripe. And now, my son, remember the words which I have spoken unto you; trust not those secret plans unto this people, but teach them an everlasting hatred against sin and iniquity. Preach unto them repentance, and faith on the Lord Jesus Christ; teach them to humble themselves and to be meek and lowly in heart; teach them to withstand every temptation of the devil, with their faith on the Lord Jesus Christ. Teach them to never be weary of good works, but to be meek and lowly in heart; for such shall find rest to their souls. O, remember, my son, and learn wisdom in thy youth; yea, learn in thy youth to keep the commandments of God. Yea, and cry unto God for all thy support; yea, let all thy doings be unto the Lord, and whithersoever thou goest let it be in the Lord. #RandolphHarris 24 of 27
“Yea, let all thy thoughts be directed unto the Lord; yea, let the affections of thy heart be placed upon the Lord forever. Counsel with the Lord in all thy doings, and he will direct thee for good; yea, when thou liest down at night lie down unto the Lord, that he may watch over you in your sleep; and when thou risest in the morning let thy heart be full of thanks unto God; and if ye do these things, ye shall be lifted up at the last day. And now, my son, I have somewhat to say concerning the things which our fathers call a ball or director—or our fathers called it Liahona, which is, being interpreted, a compass; and the Lord prepared it. And behold, there cannot any human work after the manner of so curious a work-personship. And behold, it was prepared to show unto our father the course which they should travel in the wilderness. And it did work for them according to their faith in God; therefore, if they had faith to believe that God could cause that those spindles should point the way they should go, behold, it was done; therefore they had this miracle, and also many other miracles wrought by the power of God, day by day. Nevertheless, because those miracles were worked by small means it did show unto them marvelous works. #RandolphHarris 25 of 27
“They were slothful, and forgo to exercise their faith and diligence and then those marvelous works ceased, and they did not progress in their journey; therefore, they tarried in the wilderness, or did not travel a direct course, and were afflicted with hunger and thirst, because of their transgressions. And now, my son, I would that ye should understand that these things are not without a shadow; for as our father were slothful to give heed to this compass (now these things were temporal) they did not prosper; even so it was with things which are spiritual. For behold, it is as easy to give heed to the word of Christ, which will point to you a straight course to eternal bliss, as it was for our fathers to give heed to this compass, which would point unto them a straight course to the promised land. And now I say, is there not a type in this thing? For just as surely as this director did bring our fathers, by following its course, to the promised land, shall the words of Christ, if we follow their course, carry us beyond this vale of sorrow into a far better land of promise. On my don, do not let us be slothful because of the easiness of the way; for so was it with our father; for so was it prepared for them, that if they would look they might live; even so it is with us. #RandolphHarris 26 of 27
“The way is prepared, and if we will look we may live forever. And now, my son, see that ye take care of these scared things, yea, see that ye look to God and live. Go unto this people and declare he word, and be sober. My son, farewell,” reports Alma 37.1-47. Wheels turn and the seasons turn and the Earth turns and the stars turn. The Universe turns and I turn with it. King of the tuning, my face turns toward you in wonder. Great Father, please help me. I have studied your ways for many years now, and still you hide yourself from me. I can call to you under a multitude of names, but still you do not come. I can tell you a large number of your stories, but still I do not know who you are. I have many pictures of you, but still I have not seen your face. Though I throw out titles and powers and associations in mad armfuls, still there is nothing there when the whirlwind I create as become still. In that nothing, then, in the quiet after my storm, I will await you. Come to me, if such is your will, or do not come to me, if such is your will. Still I will wait. What else can I do? I bring greetings to God of this place from my people, from my family, from me, and not only greetings but gifts of friendship. I give them to you to establish between us the sacred bond. I who stand before you, I who come into your presence, I who am your worshipper, call out to you, God. #RandolphHarris 27 of 27
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Lord of the Pathway, to you I call; Lord of the Pathway, I lift my voice to you. Gate Keeper, Waiting One please open the door, that I may pass through to your land, God, there to be refreshed by the power you, Great one. Please do not hide in you cave of clouds, Most High, and deprive our World of your splendor. Please come to the mirror we have prepared, washing it with clear water. See, we are clean to; nothing is here which would defile. We are worthy of your presence ad eager to see you. Please leave your cloud cave and shine for us.
Dear Lord of the shining bow, with hair of flame, with beauty shining, truth’s bright friend and falsehood’s foe, Masters of both lyre and singing: Please be with me, bring art and grace, please be with me, bring light and song, please be with me, bring all that is beautiful, please bring all that is beautiful when you come to me.
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Blood, Toil, Tears, and Sweat—God Moves in a Mysterious Way, Survival of the Fittest!
Half of the reporters in town are looking on you as a Pulitzer Prize waiting to be won. The word norm means an authoritative standard, and correspondingly, normal means abiding by such a standard. It follows that a normal personality is one whose conduct conforms to an authoritative standard, and an abnormal personality is one whose conduct does not do so. However, having said this much we immediately discover that there are two entirely different kinds of standards that may be applied to divide the normal from the abnormal: the one statistical, the other ethical. The one pertains to the average or usual, and the other to the desirable or valuable. These two standards are not only different, but in many ways they stand in flat contradiction to one another. It is, for example, usual for people to have some noxious trends in their natures, some pathology of tissues or organs, some evidences of nervousness and some self-defeating habits; but though usual or avege, such trends are not healthy. Or again, society’s authoritative standard for a wholesome love life may be achieved by only a minority of American males. Here too the usual is not the desirable; what is normal in one sense is not normal in the other sense. #RandolphHarris 1 of 24
Certainly, unless they are taught what is legal, ethical, moral and Godly, no system of ethics in the civilized World holds up as a model for its children becoming productive members of society. It is not the actualities, but rather the potentialities, of human nature that somehow provide us with a standard for a sound and healthy personality. One hundred years ago this double meaning of norm and normal did not trouble psychology so much as it does today. In those days psychology was deeply involved in discovering average norms for every conceivable type of mental function. Means, modes, and sigmas were in the saddle, and differential psychology was riding high. Intoxicated with the new-found beauty of the normal distribution curve, psychologists were content to declare its slender tails as the one and only sensible measure of “abnormality.” Departures from the means were abnormal and for this reason slightly unsavory. In this era there grew up the concept of mental adjustment, and this concept held sway well into the decade of the 1920s. While not all psychologists adjustment with average behaviour, this implication was pretty generally present. It was, for example, frequently pointed out that an animal who does not adjust to the norm for one’s species usually dies. It was not yet pointed out that a human being who does so adjust is a bore and a mediocrity. #RandolphHarris 2 of 24
Now time have changed. Our concern for the improvement of average human behaviour is deep, for we now seriously doubt that the merely mediocre human can survive. As social anomie spreads, as society itself becomes more and more sick, we doubt that the mediocre human will escape mental disease and delinquency, or that one will keep oneself out of the clutch of dictators or succeed in preventing atomic or biological warfare. The normal distribution curve, we see, holds out no hope of salvation. We need citizens who are in a more beneficial and optimistic sense of normal, healthy and sound. And the World needs them more urgently than it ever did before. It is for this reason, I think, that psychologists are now seeking a fresh definition of what is normal and what is abnormal. They are asking questions concerning the valuable, the right, and the good as they have never asked them before. At the same time psychologists know that in seeking for a criterion of normality in this new sense they are trespassing on the traditional domain of moral philosophy. They also know that, by and large, philosophers have failed to establish authoritative standards for what constitutes the sound life—the life that educators, parents, and therapist should seek to mold. #RandolphHarris 3 of 24
And so psychologist, for the most part, wish to pursue the search in a fresh way and if they can, avoid the traditional traps of axiology. During the past few months two proposals have been published that merit serious attention. Both are by social scientists, one a psychologist in the United States of America, the other a sociologist in England. Their aim is to derive a concept of normality (in the value sense) from the condition of humans (in the naturalistic sense). Both seek their ethical imperatives from biology and psychology, not from value-theory directly. In short, they boldly seek the ought (the goal to which teachers, counsellors, therapists should strive) from the is of human nature. Many philosophers tell us that this is an impossible undertaking. However, before we pass judgment let us see what success they have had. Humans are expected to maximize those attributes that are distinctively human. The first is human’s capacity for the use of propositional language (symbolization). From this particular superiority over animals derives several specific guidelines for normality. With the assistance of symbolic language, for example, humans can delay their gratifications, holding in mind a distant goal, a remote reward, an objective to be reached perhaps only at the end of one’s life or perhaps never. #RandolphHarris 4 of 24
With the assistance of symbolic language, one can imagine a future for oneself that is far better than the present. One can also develop an intricate system of social concepts that leads one to all manner of possible relations with other human beings, far exceeding the rigid symbiotic rituals of, say, the social insects. A second distinctive human quality is related to the prolonged childhood in the human species. Dependence, basic trust, sympathy and altruism are absolutely essential to human survival, in a sense and to a degree that is maybe not always true for animals. The conception of normality has to do with a model of integrative adjustment. It follows that a sense of personal responsibility marks the normal human, for responsibility is a distinctive capacity derived from holding in mind a symbolic image of the future, delaying gratification, and being able to strive in accordance with one’s conception of the best principles of conduct for oneself. Similarly social responsibility is normal; for all these symbolic capacities can interact with the unique factor of trust or altruism. Closely related is the criterion of democratic social interest which derives from both symbolization and trust. Similarly, the possession of ideals and the necessity for self–control follow from the same naturalistic analysis. #RandolphHarris 5 of 24
A sense of guilt is an inevitable consequence of human’s failure to live according to the distinctive human pattern, and so in our concept of normality we must include both guilt and devices for expiation. Every psychologist who wishes to make minimum assumptions and who wishes to keep close to empirical evidence, and who inclines toward the naturalism of biological science prefers fact-based evidence that has not been manipulated. Manipulated and prejudice science is worthless junk. It is must like fake news and has no value other than propaganda. Nonetheless, our philosopher friends will arise to confound us with some uncomfortable questions. Is it not a distinctively human capacity, they will ask, for a possessive mother to keep her child permanently tied to her apron strings? Does any lower animal engage in this destructive behaviour? Likewise, is it not distinctively human to develop fierce in-group loyalties that lead to prejudice, contempt, and war? Is it not possible that the burden of symbolization, social responsibility, and guilt may lead a person to depression and suicide? Suicide, along with all the other destructive patterns I have mentioned, is distinctly human. #RandolphHarris 6 of 24
A philosopher who raises these questions would conclude, “No, you cannot derive the ought from the is of human nature. What is distinctively human is not necessarily distinctively good.” What are the minimum conditions for survival? When we know these minimum conditions we can declare that any situations falling below this level will lead to abnormality, and tend toward death and destruction, which COVID-19 could be symbolic of—humanity falling below minimum conditions needed to sustain a developing nation like America, and others around the World. This criterion is called the abnorm and we can define it, even if we cannot define normality, because people in general agree more readily on what is bad for humans than on what is good for them. They agree on the bad because all mortals are subject to the basic imperative of survival. The need for survival is connected to our need for growth and the need for social cohesion. These two principles are the universal conditions of all life, not merely of human life. Growth means autonomy and the process of individuation. Cohesion is the basic fact of social interdependence, involving, at least for human beings, initial trust, heteronomy, mating and the founding of family. #RandolphHarris 7 of 24
By taking an inventory of conditions deleterious to growth and cohesion we may establish the “abnorm.” As a start, the first and foremost disorders of child training is the continued or repeated interruption of physical proximity between mother and child and emotional rejection of the child by the mother are conditions that harm survival of the individual and the group. In the first criterion of abnormality lies in a rupture in the transmutation of cohesion into love. Most of what is abnormal can be traced to failures in the principle of cohesion, so that the child becomes excessively demanding and compulsive. It is abnormal (inimical to survival) if repetition of conduct occurs irrespective of the situation and unmodified by its consequences; also when one’s accomplishments constantly fall short of one’s potentialities; likewise when one’s psychosexual frustrations prevent both growth and cohesion. Normality requires a balance between individuation and socialization, between autonomy and heteronomy. When an individual identifies oneself to an extreme degree with a group, the effect is that one loses one’s value. On the other hand, a complete inability to identify has the effect that the environment loses its value for the individual. #RandolphHarris 8 of 24
In both extreme cases the dynamic relationship between individual and environment is distorted. An individual behaving in such a way is called neurotic. In a normal group each member preserves one’s individuality but accepts one’s role as participator also. While there is much agreement that the normal personality must strike a serviceable balance between growth as an individual and cohesion with society, we do not yet have a clear criterion for determining when these factors are in serviceable balance and when they are not. However, Philosophers, I fear, would shake their heads at us and ask us, “How do you know that survival is a good thing?” Further, “Why should all people enjoy equal rights to the benefits of growth and cohesion?” And, “How are we to define the optimum balance between cohesion and growth within the single personality?” We also have to worry about the relationship between abnormality and creativity. It was Nietzsche who declared, “I say unto you: a human must have chaos yet within one to be able to give birth to a dancing star.” Have not many meritorious works of music, literature, and even of science draw their inspiration not from balance but from some kind of psychic chaos? In effect that creativity and normality are not identical values. #RandolphHarris 9 of 24
On the whole the normal person will be creative, but if valuable creations come likewise from people who are slipping away from the norm of survival, this fact can only be accepted and valued on the scale of creativity, but not properly on the scale of normality. In this day of existentialism I sense that psychologist are becoming less and less content with the concept of adjustment, and correspondingly with the concepts of tension reduction, restoration of equilibrium, and homeostasis. We wonder if a human who enjoys these beatific conditions is truly human. Growth we know is not due to homeostasis but to a kind of “transiistasis.” And cohesion is a matter of keeping our human relationships moving and not in mere stationary equilibrium. Stability cannot be a criterion of normality since stability brings evolution to a standstill, negating both growth and cohesion. Dr. Freud once wrote to Dr. Fliess that he finds “moderate misery necessary for intensive work.” When people have a zero correlation between self and ideal self, it is too low for normality; it leads to such anguish that the sufferer seeks therapy. At the same time normal people are by no means perfectly adjusted to themselves. There is always a wholesome gap between self and ideal self, between present existence and aspiration. On the other hand, too high a satisfaction indicates pathology. #RandolphHarris 10 of 24
When individuals reach an extremely high coefficient for self-satisfaction, it is clear that one is pathological. Perfect correlations we might expect only from smug psychotics, particularly paranoid schizophrenics. And whatever our definition of normality turns out to be it must allow for serviceable imbalances within personality, and between person and society. There is an approach dear to the psychologist’s heart. The established criterion of normality or otherwise known as soundness, leads us to identify people who are “sound.” Teachers of graduate students in the University of California nominated a large number of people whom they considered sound, and some of the opposite trend. In testing and experimenting with these two groups, whose identities were unknow to the investigators, certain significant difference appeared. For one thing the sounder human had more realistic perceptions; they were not thrown off by distortions or by surrounding context in the sensory field. Further, on adjective check-lists they stood high on such traits as integrated pursuit of goals, persistence, adaptability, good nature. On the Minnesota Personality Inventory they were high in equanimity, self-confidence, objectivity and virility. Their self-insight was superior, as was their physical health. Finally, they came from homes where there was little or not affective rupture. #RandolphHarris 11 of 24
A healthy person will be able to “love” and to “work.” On the schedule of other qualities a healthy person possesses include among others: efficient perception of reality, philosophical humour, spontaneity, detachment, and acceptance of self and others. A normal person has a strong ego, an abnormal person has a weak ego. Whether one is normal or abnormal depends on the degree to which one can manage one’s relationships successfully. Furthermore, the earlier enthusiasm of psychologist for the normal distribution curve helps to entrench the theory of continuum. Extreme withdrawal and escape constitute psychosis. However, you may ask, do no we all do some escaping? Yes, we do, and what is more, escapism may provide not only recreation but may sometimes have a certain constructive utility, as it has in mild daydreaming. Only if the dominant process is confrontation, the process of escape can still be harmless. Left to itself escapism spells disaster. In the psychotic this process has the upper hand; in the normal person, on the contrary, confrontation has the upper hand. Following this line of reasoning we can list other processes that intrinsically generate abnormality, and those that generate normality. #RandolphHarris 12 of 24
The first list deals with catabolic (energy used to break down) functions. I would mention: Escape or withdrawal (including fantasy), repression or dissociation, other “ego defences,” including rationalization, reaction formation, projection, displacement, impulsivity (uncontrolled), restriction of thinking to concrete level, fixation of personality at a juvenile level, all forms of rigidification. The list is not complete, but the process in question, I submit, are intrinsically catabolic. They are as much so as are the disease mechanisms responsible for diabetes, tuberculosis, hyperthyroidism, or cancer. A person suffering only a small dose of these mechanisms may appear to be normal, but only if anabolic (requires energy to grow and build) mechanisms predominate. Among the latter I would list: Confrontation (or, if you prefer, reality testing) availability of knowledge to consciousness, self-insight, with its attendant humour, integrative action of the nervous system, ability to think abstractly, continuous individuation (without arrested or fixated development), functional autonomy of motives, frustration of tolerance. I realize that what I have called processes, or mechanisms, are not in all cases logically parallel. However, they serve to make my point, that normality depends on the dominance of one set of principles, abnormality upon the dominance of another. #RandolphHarris 13 of 24
The fact that all normal people are occasionally afflicted with catabolic processes does not alter the point. The normal life is marked by a preponderance of the anabolic functions; the abnormal by a preponderance of the catabolic. Investigations have told us much concerning the nature of human needs and motives, both conscious and unconscious. Much is known concerning the pathologies that result from frustration and imbalance of these needs. We know much about childhood conditions that predispose toward delinquency, prejudice, and mental disorder. A moralist might do well to cast one’s imperatives in terms of standards for child training. I can suggest, for example, that the abstract imperative “respect for persons” should be tested and formulated from the point of view for child training. The distinction between the anabolic and catabolic processes in the formation of personality represents a fact of importance. Instead of judging merely the end-product of action, perhaps the moralist would do well to focus one’s attention upon the process by which various ends are achieved. Conceivably, the moral law could be written in terms of strengthening anabolic functions in oneself and in others whilst fighting against catabolic functions. #RandolphHarris 14 of 24
Apriorism, belief in a priori principles or reasoning specifically: the doctrine that knowledge rests upon principles that are self-evident to reason or are presupposed by experience in general, is a legitimate tool of philosophy. Up to now this method as yielded a wide array of moral imperatives, including the following: so act that maxim of thy action can become a universal law; be a respecter of persons; seek to reduce your desires; harmonize your interests with the interest of others; thou art nothing, thy folk is everything; thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind…and thy neighbour as thyself. Psychologists who in their teaching and counselling follow the lines now laid down will not go far wrong in guiding personalities toward normality. “Do not speak evil against one another, brethren,” reports James 4.11. God forbids any speech (whether true or false) which runs down another person. Certainly no Christian should ever be a party to slander—making false charges against another’s reputation. Yet some do. However, even more penetrating is the challenge to refrain from any speech intends to run down someone else, even if it is totally true. Personally I can think of few commands that go against commonly accepted conventions more than this, for most people think it is okay to convey negative information if it is true. #RandolphHarris 15 of 24
Some people have had to defend themselves because no one else would. Still, no innocent person should be physically attacked and terrorized by a violent mob and forced to defend themselves. We understand that lying is immoral. However, is passing along damaging truth immoral? It seems almost a moral responsibility! By such reasoning, criticism behind another’s back is thought to be all right as long as it is based on fact. Likewise, denigrating gossip (of course it is never called gossip!) is seen as okay if the information is true. Thus many believers use truth as a license to righteously diminish others’ reputations. Related to this, some reject running down another behind one’s back, but believe it is okay if done face to face. These persons are driven by a “moral” compulsion to make others aware of their shortcomings. Fault-finding is, to them, a spiritual gift – a license to conduct spiritual search-and-destroy missions. What people like this do not know is that most people are painfully aware of their own faults – and would like to overcome them – and are trying very hard to do so. Then someone mercilessly assaults them believing they are doing their spiritual duty – and, oh, the hurt! This destructive speaking down against others can also manifest itself in the subtle art of minimizing another’s virtues, and accomplishments. #RandolphHarris 16 of 24
After being with such people, your mental abilities, athletic accomplishments, musical skills, and domestic virtues seem not to be quite as good as they were a few minutes earlier. Some of this feeling came perhaps from their words about your Ultimate Driving Machine—“what a nice little BMW”—or from surprised exclamations about what you did not know. It was also the tone of the voice, the cast of the eye, and the surgical silences. There are many sinful reasons why humans in Christ talk down to one another. Revenge over some slight, real or imagined, may be the motivation of “Christian” slander. Others imagine that their spirituality and sensitivity equips them to pull others from their ivory towers and unmask their hypocrisies. Gideon once rightly cried, “A sword for the Lord and for Gideon!” (Judges 7.20), and we may do the same, but in our case it is too often a sword of self-righteousness. Condescending words and actions may also come from the need to elevate oneself – like the Pharisee who thanked God he was not like other sinners “or even like this tax collector” (Luke 18.11). We thus enjoy the dubious elevation of walking on the bruised head of others, and coming down on innocent heads. #RandolphHarris 17 of 24
Sometimes this diminishing of others simply comes from too much empty talk. People do not have much to talk about, so they fuel the fires of conversation with the flesh of others. The abilities and motivations of the Body of Christ to run itself down could fill a library. We are all skillful in rationalizing such talk, but God’s Word still speaks: “Christians do not speak against one another.” Verbal cyanide comes in many forms. Gossip, innuendo, flattery, criticism, diminishment, are only a few of the venoms with which Christians inject each other. And the results are universal: toxic gastric juices a Devil’s feast – the swill of souls. Dear Lord in Heaven, please eat what is offered to you and transform it, as food is transformed, into blessings for me, and for all my household. The fire that burns on my hearth is the very heart of my Cresleigh Home. By feeding the fire with wood and with air, I am feeding my Cresleigh Home with what it needs most. I give you these things, fire on my hearth and more gifts will follow as we live our lives together. I light a fire on my family’s hearth and praise the God of our home. I pray to the Most High and praise the Ancestors. Hear my words, see me as I perform the rites, receive the gifts I offer you. Threshold Spirit, guardian and protector of my Cresleigh Home’s entrance, I honour you as I pass through the beautiful door. #RandolphHarris 18 of 24
God of doorways, bless my goings out, bless my comings in. Lord of the threshold, of doors and gates Lord, place where inside and outside meet: God is my threshold. Please Guard my doors, God, keeper of the keys. Watch it with care, please keep my Cresleigh Homes safe. May the blessings of God guard this door. God it is who guards our doors. The Lord commands Ammon to lead the people of Anti-Nephi-Lehi to safety—upon meeting Alma, Ammon’s joy exhausts his strength—the Nephites give the Anti-Nephi-Lehies the land of Jershon—they are called the people of Amon. About 90-77 Before Christ. “Now it came to pass that when those Lamanites who had gone to war against the Nephites had found, after their many struggles to destroy them, that it was in vain to seek their destruction, they returned again to the land of Nephi. And it came to pass that the Amalekites, because of their loss, were exceedingly angry. And when they saw that they could not seek revenge from the Nephites, they began to stir up the people in anger against their brethren, the people of Anti-Nephi-Lehi; therefore they began again to destroy them. Now this people again refused to take their arms, and they suffered themselves to be slain according to the desires of their enemies. #RandolphHarris 19 of 24
“Now when Amon and his brethren saw this work of destruction among those whom they so dearly beloved, and among those who had so dearly beloved them—for hey were treated as though they were angels sent from God to save them from everlasting destruction—therefore, when Amon and his brethren saw this great work of destruction, they were moved with compassion, and they said unto the king: Let us gather together this people of the Lord, and let us go down to the land of Zarahemla to our brethren the Nephites, and flee out of the hands of our enemies, that we be not destroyed. However, the king said unto them: Behold, the Nephites will destroy us, because of the many murders and sins we have committed against them. And Ammon said: I will go and inquire of the Lord, and if he say unto us, go down unto our brethren, will ye go? And the king said unto him: Yea, if the Lord saith unto us go, we will go down unto our brethren, and we will be any slaves among them; therefore let us go down and rely upon the mercies of our brethren. However, the king said unto him: Inquire of the Lord, and if he saith unto us go, we will go; otherwise we will perish in the land. #RandolphHarris 20 of 24
“And it came to pass that Ammon went and inquired of the Lord and the Lord aid unto him: Get this people out of this land, that they perish not; for Satan has great hold on the hearts of the Amalekites, who do stir up the Lamanites to anger against their brethren to slay them; therefore get thee out of this land; and blessed are this people in this generation, for I will preserve them. And now it came to pass that Ammon went and told the king all the words which the Lord had said unto him. And they gathered together all their people, yea, all the people of the Lord, and did gather together all their flocks and herds, and departed out of the land, and came into the wilderness which divided the land of Nephi from the land of Zarahemla, and came over near the borders of the land. And it came to pass that Ammon said unto them: Behold, I and my brethren will go forth into the land of Zarahemla, and ye shall remain here until we return; and we will try the hearts of our brethren, whether they will that ye shall come into their land. And it came to pass that as Ammon was going forth into the land, that he and his brethren met Alma, over in the place of which has been spoken; and behold, this was a joyful meeting. #RandolphHarris 21 of 24
“Now the joy of Ammon was so great even that he was full; yea, he was swallowed up in the joy of his God, even to the exhausting of his strength; and he fell again to the Earth. Now was not this exceeding joy? Behold, this is joy which none receiveth save it be the truly penitent and humble seeker of happiness. Now the joy of Alma in meeting his brethren was truly great, and also the joy of Aaron, of Omner, and Himni; but behold their joy was not that to exceed their strength. And now it came to pass that Alma conducted his brethren back to the land of Zarahemla; even to his own house. And they went and told the chief judge all the things that that happened unto them in the land of Nephi, among their brethren, the Lamanites. And it came to pass that the chief judge sent a proclamation throughout all the land, desiring the voice of the people concerning the admitting their brethren, who were the people of Anti-Nephi-Lehi. And it came to pass that the voice of the people came, saying: Behold, we will give up the land of Jershon, which is on the east by the sea, which joins the land Bountiful, which is on the south of the land Bountiful; and this land Jershon is the land which we will give unto our brethren for an inheritance. #RandolphHarris 22 of 24
“And behold, we will set our armies between the land Jershon and the land Nephi, that we may protect our brethren in the land of Jershon; and this we do for our brethren lest they should commit sin; and this their great fear came because of their sore repentance which they had, on account of their many murders and their awful wickedness. And now behold, this will we do unto our brethren, that they may inherit the land Jershon; and we will guard them from their enemies with our armies, on condition that they will give us a portion of their substance to assist us that we may maintain our armies. Now, it came to pass that when Ammon had heard this, he returned to the people of Anti0Nephi-Lehi, and also Alma with him, into the wilderness, where they had pitched their tents, and made known unto them all these things. And Alma also related unto them his conversion, with Ammon and Aaron, and his brethren. And it came to pass that it did cause great joy among them. And they went down into the land of Jershon, and took possession of the land of Jershon; and they were called by the Nephites the people of Ammon; therefore they were distinguished by that name ever after. #RandolphHarris 23 of 24
“And they were among the people of Nephi, and also numbered among the people who were of the church of God. And they were also distinguished for their zeal towards God, and also towards humans; for they were perfectly honest and upright in all things; and they were firm in the faith of Christ, even unto the end. And they did look upon shedding the blood of their brethren with the greatest abhorrence; and they never could be prevailed upon to take up arms against their brethren; and they never did look upon death with any degree of terror, for their hope and views of Christ and the resurrection; therefore, death was swallowed up to them by the victory of Christ over it. Therefore, they would suffer death in the most aggravating and distressing manner which could be inflicted by their brethren, before they would take the sword or cimeter to smite them. And thus they were a zealous and beloved people, a highly favoured people of the Lord,” reports Alma 27.1-30. O God, Whose will it runs down the order of all the ages; come to me, please look favorably on your servant’s sake. I try to live up to the order of Godly people and promote the messages in the scripture. You are the one and only God, and I approve of dedicating my service to you, Lord. Thank you for your gifts and take pity of me. #RandolphHarris 24 of 24
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Look down from Heaven, O Christ, on Thy flock and lambs, and bless their bodies and souls. Grant those who have received Thy sign, O Christ, on their foreheads, to be Thine own in the day of judgment.
Randolph Harris II International Institute 