Become aware of the endless stream of paper that flows into your life on a daily basis that keeps you from concentrating on what is truly important. We spend untold hours: taking it in; glancing at it; sorting through it; reading it; stacking it on a corner of the desk; glancing through it again; setting it aside; then later trying to find it again; not knowing what to do with it; finally deciding what to do with it; filing it; passing it on to clutter up someone else’s space; setting it aside to clutter up our own space; or tossing it out. People forget how fast you did a job—but they remember how well you did it. In all expressions of gratitude towards others, the object of our thanks is usually visible. We know at least whom to thank, and what for, although we often do not know how to thank. However, there is also gratefulness that is, so to speak, without a definite object towards which to turn. This is so not because we do not know the object, but because there is no object. We are simply grateful. Thankfulness has taken hold of us, not because something special has happened to us, but just because we are, because we participate in the glory and power of being. It is a mood of joy, but more than a mood, more than a transitory emotion. It is a state of being. And it is more than joy. It is a joy that includes the feeling that it is given, that we cannot accept it without brining some sacrifice—namely, the sacrifice of thanks. #RandolphHarris 1 of 21

However, there is no one to whom bring it. And so it remains within us, a state of silent gratefulness. You may ask—why is not God the object of such gratefulness? However, that would not describe what happens in many people—Christians as well as non-Christians, believers and unbelievers. They are grateful. However, they do not turn to God with direct words of prayer. It is just gratefulness in itself which fills them. If they were told to turn to God in prayer of thanks, they would feel that such a command would destroy their spontaneous experience of gratefulness. How shall we judge this state of mind that many of us may have experiences at some time? Shall we say it is thanks without God, and therefore not real thanks? Shall we say that in this state we are like the pagans of whom Paul says that “although they knew God, they did not honor him as God or give thanks to him?” Certainly not. The abundance of a grateful heart gives honor to God even if it does not turn to Him in words. An unbeliever who is filled with thanks for his very being has ceased to be an unbeliever. His rejoicing is a spontaneous obedience to the exhortation of our text—“Rejoice always!” It is then possible to understand out text when it says—“Rejoice always, pray without ceasing, give thanks in everything!” It certainly does not mean—“never feel sorrow, day and night use words of prayer and thanks!” #RandolphHarris 2 of 21

Jesus characterizes this way of imposing oneself on God as a perversion of religion. Then what do these exhortations mean? They mean just what we called the state of silent gratefulness, that may or may not express itself in prayers. We are not to tell God without ceasing what we wish Him to do for us or what He has done for us. We are asked to rise to God always and in all things. He shall never be absent from our awareness. Certainly, He is creatively present in everyone in every moment whether we re aware of it or not. However, when we are in the state of silent gratefulness, we are aware of His presence. We experience an elevation of life that we cannot attain by profuse words of thanks, but that can happen to us if we are open to it. A man was once asked if he prayed. He answered, “always and never.” He meant that he was aware of the divine presence, but only rarely did he use words of prayer and thanks to express this awareness. He did not belong to those who do not thank because they are never aware of the presence of the divine, and he did not belong to those who believe that being aware of God means addressing Him continuously. He thought that words directed towards God must come out of a state of elevation, of silent gratefulness. #RandolphHarris 3 of 21

Another man was asked whether he believed in God, and he answered, “I do not know, but if something very good happens to me, I need someone to whom I can give thanks.” He experienced the state of grateful elevation, like the first, but he was driven to express his feelings in direct words of thanks. He had need of another to whom to sacrifice. Both men describe the fact that thanking God is a state of elevation without words and also a desire to sacrifice in words directed to God. In these two ways of thanking, two kinds of relationship to God are manifest: He is the other to Whom I speak in words of thanks; and He is above myself and every other, the one to Whom I cannot speak, but Who can make Himself manifest to me through a state of silent gratefulness. One of the great and liberating experiences of the Protestant reformers was their realization that our relation to God is not dependent on the continuous repetition of words of prayer and thanks directed to God, on sacrifices and other rituals, but rather on the serenity and joy that is answer to the good news that we are accepted by God because of His seeking us, and not because of anything we can do or say in and outside church. “And it came to pass that I, Nephi, beheld that they did prosper in the land; and I beheld a book, and it was carried forth among them. #RandolphHarris 4 of 21

“And the Angel said unto me: Knowest thou the meaning of the book? And I said unto him: I know not. And he said: Behold it procedeth out of the mouth of a Jew. And I, Nephi, beheld it; and he said unto me: The book that thou beholdest is a record of the Jews, which contains the covenants of the Lord, which he hath made unto the house of Israel; and it also containeth many of the prophecies of the holy prophets; and it is a record like unto the engravings which are upon the plates of brass, save there are not so many; nevertheless, they contain the covenants of the Lord, which he hath made unto the house of Israel; wherefore, they are of great worth unto the Gentiles. And the Angel of the Lord said unto me: Thou hast beheld that the book proceeded forth from the mouth of a Jew; and when it proceeded forth from the mouth of a Jew it contained the fulness of the gospel of the Lord, of whom the twelve apostles bear record; and they bear record according to the truth which is in the Lamb of God. Wherefore, these things go forth from the Jews in purity unto the Gentiles, according to the truth which is in God. And after they go forth by the hand of the twelve apostles of the Lamb, from the Jews unto the Gentiles, thou seest the formation of that great and abominable above all other churches; for behold, they have taken away from the gospel of the Lamb many parts which are plain and most precious; and also many covenants of the Lord have taken away. #RandolphHarris 5 of 21

“And all this have they done that they might pervert the right ways of the Lord, that they might blind the eyes and harden the hearts of the children of humans. Wherefore, thou seest that after the book hath gone forth through the hands of the great and abominable church, that there are many plain and precious things taken away from the book, which is the book of the Lamb of God. And after these plain and precious things were taken away it goeth forth unto all the nations of the Gentiles; and after it goeth forth unto all the nations of the Gentiles, yea, even across the many waters which thou hast seen with the Gentiles which have gone forth out of captivity, thou seest—because of the many plain and precious things which have been taken out of the book, which were plain unto the understanding of the children of humans, according to the plainness which is in the Lamb of God—because of these things which are taken away out of the gospel of the Lamb, an exceedingly great many do stumble, yea, insomuch that Satan hath great power over them. Nevertheless, thou beholdest that the Gentiles who have gone forth out of captivity, and have been lifted up by the power of God above all other nations, upon the face of the land which is choice above all other lands, which is the land that the Lord God hath covenanted with thy father that his seed should have for the land of their inheritance; wherefore, thou seest that the Lord God will not suffer that the Gentiles will utterly destroy the mixture of thy seed, which are among thy brethren. #RandolphHarris 6 of 21

“Neither will he suffer that the Gentiles shall destroy the seed of thy brethren. Neither will the Lord God suffer that the Gentiles shall forever remain in that awful state of blindness, which thou beholdest they are in, because of the plain and most precious parts of the gospel of the Lamb which have been kept back by that abominable church, whose formation thou hast seen. Wherefor saith the Lamb of God: I will be merciful unto the Gentiles, unto the visiting of the remnant of the house of Israel in great judgment. And it came to pass that the Angel of the Lord spake unto me, saying: Behold, saith the Lamb of God, after I have visited the remnant of the house of Israel—and this remnant of whom I speak is the seed of thy father—wherefore, after I have visited them in judgment, and smitten them by the hand of the Gentiles, and after the Gentiles do stumble exceedingly, because of the most plain and precious parts of the gospel of the Lamb which have been kept back by that abominable church, which is the mother of harlots, saith the Lamb—I will be merciful unto the Gentiles in that day, insomuch that I will bring forth unto them, in mine own power, much of my gospel, which shall be plain and precious saith the Lamb,” reports 1 Nephi 13.20-34. Those who see the divine essence see what they see in God not by any likeness, but by the divine intellect. #RandolphHarris 7 of 21

For as things which are like one and the same things are like one and the same thins are like to each other. Hence to know things thus by their likeness in the one who knows, is to know the in their nature; whereas to know them by their similitudes pre-existing in God, is to see them in God. “For, behold, saith the Lamb: I will manifest myself unto thy seed, that they shall write many things which I shall minister unto them, which shall be plain and precious; and after thy seed shall be destroyed, and dwindle in unbelief, and also the seed of thy brethren, behold, these things shall be hid up, to come forth unto the Gentiles, by the gift and power of the Lamb. And in them shall be written my gospel, saith the Lamb, and my rock and my salvation. And blessed are they who shall seek to bring forth my Zion at that day, for they shall have the gift and the power of they Holy Ghost; and if they endure unto the end they shall be lifted up at the last day, and shall be saved in the everlasting kingdom of the Lamb; and whoso shall publish peace, yea, tidings of great joy, how beautiful upon the mountains shall they be. And it came to pass that I beheld the remnant of the seed of my brethren, and also the book of the Lamb of God, which has proceeded forth from the mouth of the Jew, that it came forth from the Gentiles unto the remnant of the seed of my brethren,” reports Nephi 13.36-38. #RandolphHarris 8 of 21

The created intellect of one who sees God is assimilated to what is seen in God, inasmuch as it is united to the Divine essence, in which the similitudes of all things pre-exist. Some of the cognitive faculties form other images from those first conceived; thus the imagination from the preconceived images of a mountain and of gold can form the likeness of a golden mountain; and the intellect, from the preconceived ideas of genus and difference, forms the ideas of species; in like manner from the similitude of an image we can form in our minds the similitude of the original image. Thus Paul, or any other person who sees God, by the very vision of the divine essence, can form in oneself the similitudes of what is seen in the divine essence, which remained in Paul even when he had ceased to see the essence of God. Still this kind of vision whereby things are seen by this likeness thus conceived, is not the same as that whereby things are seen in God. “And after it had come forth unto them I beheld other books, which came forth by the power of the Lamb, from the Gentiles unto them, unto the convincing of the Gentiles and remnant of the seed of my brethren, and also the Jews who were scattered upon all the face of the Earth, that the records of the prophets and of the twelve apostles of the Lamb are true. #RandolphHarris 9 of 21

“And the Angel spake up me, saying: These last records, which thou hast seen among the Gentiles, shall establish the truth of the first, which are of the twelve apostles of the Lamb, and shall make known the plain and precious things which have been taken away from them; and shall make known to all kindreds, tongues, and people, that the Lamb of God is the Son of the Eternal Father, and the Saviour of the World; and that all people must come unto Him, or they cannot be saved. And they must come according to the words which shall be established by the mouth of the Lamb; and the words of the Lamb shall be made known in the records of thy seed, as well as in the records of the twelve apostles of the Lamb; wherefore they both shall be established in one; for there is one God and one Shepherd over all the Earth. And the time cometh that He shall manifest Himself unto all nations, both unto the Jews and also unto the Gentiles; and after he has manifested Himself unto the Jews and also unto the Gentiles, then He shall manifest Himself unto the Gentiles and also unto the Jews, and the last shall be first, and the first shall be last,” reports 1 Nephi 13.37-42. The concept of “the individual” can, by definition, exist only in relational terms. #RandolphHarris 10 of 21

A person constructs a sense of identity in relation to family, peers and other people, cultural and community practices, gender, race, and ethnicity, socioeconomic class, social and political systems, sexuality, geographic locations, and physical and mental abilities. By engaging with these constructs, we are able to appreciate connections between individuals and the social, political, and cultural structures that impact the daily experiences of people. This is the foregrounds the lived experiences of people as a continual process and invites and encourages engagement with relevant topical issues such as relationships including the family, the community, as well as the intersections between race, class, gender, and other converging identities. Meanings are informed by culture, community, peer groups, and families, among others, and the meaning of human action depends on lived experiences. By exploring theoretical underpinnings of social relations in everyday life, it is our hope to better enhance understandings of people’s personal lives; their workplace experiences; their engagement and sense of belonging with the community; and the way they make sense of and engage with intersecting oppressions. This should enhance our understanding of the social and cultural issues and local contexts that play a part in developing and sustaining a theoretical understanding of human nature and experiences in justice with everyday life. #RandolphHarris 11 of 21

Just as an individual person constructs a sense of identity in relation to multiple others, they also acquire multiple layered identities that are derived from social relations, historical contexts, and power structures. Moreover, identities are fluid and changing over time an across situations and audiences; they are never static. People occupy multiple identities, are part of multiple communities simultaneously, and navigate experiences of oppression and privilege through, and in relation to, these institutions and identities. By acknowledging that people have multiple identities, theorists of justice have been able to advocate for laws and ideas about governances and economy that address these converging identities. The concept of intersectionality is used to grasp the many identities people have and seeks to bring to light the multiple contesting frames and situations of people’s everyday lives. We seek to deconstruct the ways in which people conduct themselves and carry out their mundane, ordinary, and important activities and relations in life. Intersectionality and intersectional analysis were first coined by legal scholar Kimberle Crenshaw in “Mapping the Margins: Intersectionality, Identity Politics, and Violence Against Women of Color” (1991), where she documented that within the eyes of law, Black women were doubly marginalized. #RandolphHarris 12 of 21

When bringing a suit against General Motors (GM), African American women claimed that they were discriminated against based on the fact that they were both Black and women. They were not able to obtain front office administrative jobs because they were Black and they were not able to obtain factory jobs because they were women. The court, on the other hand, in Degraffenreid v. General Motors, claimed that because there were women and African American men working for GM, discrimination was not occurring. The Court saw discrimination as a running parallel rather than as overlapping and therefore African American women were not seen as a group and their multiple identities (being African American and being women) were not considered under the law. In addition to legal definitions, social movements have tended also to focus specifically on one identity—feminism on gender, antiracism on race, LGBT movements on sexual orientation—but frequently these movements, and the scholarly theorists that wrote them, failed to comprehend the countless ways their constituents confront discrimination and oppression on multiple fronts and failed to acknowledge that disadvantage is based on the confluence of multiple dimensions of identities. For example, antiracism movements often did not address the sexism that women of color face and LGBTQ movements did not address the struggles of homosexual people of color. #RandolphHarris 13 of 21

Because theories of justice are particularly concerned with whether, how, and why persons are treated differently from others, it is crucial that we reflect on the overlapping, intersecting, dynamic, and converging identities of people. This means addressing issues such as gender, race, socioeconomic class, power, disability, and sexual orientation. Many youth growing up, who have not experienced discrimination and oppression, and who may not be aware that their parents are, believe that because we have Constitutional Laws, Human Rights, and law enforcement that people’s are not subjected to illegal actions and they also believe that all professional abide by the law. Realizing that people have multiplicity of identities (including race, gender, class, sexual orientation, ability, and citizenship, among others) that are created, sustained, changed, and influenced by social structures (including family, community, institutions, and media), the justice theorists in this section engage in an intersectional framework in their attempts to understand how intersecting identities influence relationships with the social World. As you will see, the social construction of reality and the intersections of social relations all contribute to the ways people understand governance, laws, and economy. #RandolphHarris 14 of 21

Only by beginning with a multifaceted understand of the way people interact with the structural and institutional powers that surround them can we begin to grasp how people view justice in relation to these others aspects of society. I can, while not on the spot, retrain my thinking by study and meditation on Christ Himself and on the teachings of Scripture about God, His World, and my life—especially the teachings of Jesus in the Gospels, further elaborated by understanding of the remainder of the Bible. I can also help my thinking and my feelings by deep reflection on the nature and bitter outcome of the standard human way in such situations, in contrast to the way of Jesus. I can also consciously practice explicitly self-sacrificial actions in other, less demanding, situations. I can become a person for whom looking out for number one is not the framework of my life. I can learn about and meditate upon the lives of well-known saints who have practiced continuously, in real life, Jesus’ way with adversaries and those in need. I can take a close and thorough look at the bitter World of legal adversaries—at how people learn to hate one another in court—to see if I want to be a part of that. I can earnestly and repeatedly pray that God will directly work in my inner being to change the things there that will enable me to obey his Son. #RandolphHarris 15 of 21

And many other things can be done as means to fulfilling the vision of life in God that we intend and have chosen. What we need to emphasize here is simply that the means of spiritual formation are available to those who seek it. On the other hand, where there is no will (firm intentions based on clear vision) there is no way. People who do not intend to be inwardly transformed, so that obedience to Christ comes naturally, will not be—no matter what means they think of themselves as employing. God is not going to pick us up by the seat of our pants, as it were, and throw us into transformed kingdom living, into holiness. So the problem of spiritual transformation (the normal lack thereof) among those who identify themselves as Christians today is not that it is impossible or that effectual means to it are not available. The problem is that it is not intended. People do not see it and its value and decide to carry through with it. They do not decide to do the things Jesus did and said. And this in turn is, today, largely due to the fact that they have not been given a vision of life in God’s kingdom within which such a decision and intention would make sense. The entire Vision, Intention, Mission (VIM) of Christ’s life and life in Christ is not the intentional substance and framework of life. #RandolphHarris 16 of 21

Those who minister to many people do not bend every effort to make it clear that we are to follow the ways of Christ.  No wonder the example and teachings of Christ look, to many, more like fairy tales than sober reality. We now turn to some of the things that can be done with God’s assistance in each of the dimensions of our life and being to renovate the human heart and progressively form the inner, hidden World of the person so that the tree is good to the farthest reaches of root and branch. Behold, O Lod, how Thy faithful Jerusalem rejoices in the triumph of the Cross and the power of the Saviour; grant, therefore, that those who love her may abide in her peace, and those who depart from her may abide in her peace, and those who depart from her may one day come back to her embrace; that when all sorrows are taken away, we may be refreshed with the joys of an eternal resurrection, and be made partakers of her peace World without end; through Thy mercy, may the doctrine of Christ not be too deep for our intellect, and may we be proper people for the Lord to teach. Lead us not to put our ego forward, making no pretensions to spiritual superiority, yet may our wishes be to awaken other people to the idea that enlightenment is possible, worth seeking, and is accompanied by unparalleled felicity. It is possible for humans to realize their high aspirations. #RandolphHarris 17 of 21

However, will one then find that all is Heaven? How could that be when first one would become much more sensitive to the World’s miseries and sorrows and, second, much more aware that everything that is, including oneself, is merely a passing show—just like a dream of the night which vanishes in the morning? Will there not be a touch of melancholy in these two aspects of one’s awareness? The acceptance will be there, for one will be just as much aware of the Real which does not pass, but this acceptance will itself be touched with a kind of resignation. Is this what the religio-mystics mean when they so often admonish others to resign themselves to God’s will? The self-actualized has no desire to gain followers, only to give service. One’s happiness comes from within. One looks to nothing and nobody for it. Nevertheless, if faith and friendship are given to one, one is always grateful. And for such people one has the ardent wish that they too shall fully attain this great inward happiness and, in their turn, keep the presence of God alive in a materialistic World. When one has found the truth, one has nothing to decide. One will realize that the ALL, this whole teeming Universe, is oneself, that all creatures and all people are one. Therefore, their interests and their welfare become one’s automatically. #RandolphHarris 18 of 21

Therefore, we will come back to Earth again and again to help all beings attain truth and happiness. The notion of choosing selfish bliss or unselfish service does not occur to those who have realized truth; it comes only to self-actualized who have experienced bliss in trance. However, the is not the highest goal or plane; it is the highest illusion. Lord Jesus, I am blind, be Thou my light, ignorant, be Thou my wisdom, self-willed, be Thou my mind. Open my ear to grasp quickly Thy Spirit’s voice, and delightfully run after his beckoning hand; and melt my conscience that no hardness remain, make it alive to evil’s slightest touch; when Satan approaches may I flee to Thy wounds, and there cease to tremble at all alarms. Be my good shepherd to lead me into the green pastures of Thy word, and cause me to lie down beside the rivers of its comforts. Fill me with peace, that no disquieting Worldly gales may ruffle the calm surface of my soul. Thy cross was upraised to be my refuge, Thy blood streamed forth to wash me clean, Thy death occurred to give me surety, Thy name is my property to save me, by Thee all Heaven is poured into my hearts, but it is too narrow to comprehend Thy love. I was a stranger, an outcast, a slave, a rebel, but Thy cross has brought me near, has softened my hearts, has made me Thy Father’s child, has admitted me to Thy family, has made me joint-heir with Thyself. #RandolphHarris 19 of 21

O that I may love Thee as Thou lovest me, that I may walk worthy of Thee, my Lord, that I may reflect the image of Heaven’s first-born. May I always see Thy beauty with the clear eye of faith, and feel the power of Thy Spirit in my heart, for unless He move mightily in me no inward fire will be kindled. O God, Who by the power of Thy Majesty dispensest the number of our days and the measure of our time; favourably regard the service which we humbly render; and grant that our times, and those of our Bishop, may be filled with the abundance of Thy peace and the grace of Thy benignity; through Jesus Christ our Lord. Lord Jesus Christ, Thou didst choose Thine Apostles that they might preside over us  as teachers; so also may it please Thee to teach doctrine to our Bishop, in the place of Thine Apostles, and to bless and instruct one, that one may preserve one’s life unharmed and undefiled forever and ever. O Christ, the true Priest, Whose Priesthood never passeth away, let Thy power come to the assistance of Thy servants, and clothe them with glory and beauty, that they may carefully and excellently discharge their priesthood according to Thy pleasure; and as they have received their talents to be profitably employed, as the Spirit giveth ability, they may at last lay them on Thy table with abundant gain, hat they may become worthy to hear that voice full of hope, “Enter into the joy that has no end.” #RandolphHarris 20 of 21

May they go on, O Lord, from strength to strength; lift them up while they worship Thee; perfect Thy gifts in them, and crown their heads with a diadem, and in their hearts, as in an ark, may Thy grace be stored up; grant them Thine abundant help, and fill their labours with power. O God, Whose ways are all mercy and truth, carry on Thy gracious work, and bestow, by Thy benefits, what human frailty cannot attain; that they who attended upon the Heavenly Mysteries may be grounded in perfect faith, and shine forth conspicuous by the purity of their souls; through Jesus Christ our Lord. Lord God of powers, do Thou sanctify the Pastors and Prelates of Thy sheep; that our adversary the devil, overcome by their faith and holiness, may not dare to touch or violate the flock of the Lord; through the same our Lord Jesus Christ. O God, in Whose hand are the hearts of kings, incline Thy merciful ears to our humble entreaty; and govern with Thy wisdom our Queen Thy servant; that her counsels may be drawn from Thy fountain, and she may be well-pleasing in Thy sight, and pre-eminent among all Sovereigns; through Jesus Christ our Lord. We beseech Thee, Almighty God, that Thy servant Victoria, why by Thy mercy hath undertaken the government of the realm, may also receive the increase of all virtues, and, being beautified therewith, may be able to avoid the enormity of sin, and to attain to Thee, Who are the Way, the Truth, and the Life, and be acceptable in Thy sight; through Jesus Christ our Lord. #RandolphHarris 21 of 21

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What is the true picture of your life? Imagine that there is an hourglass on your desk. Connecting the bowl at the top with the bowl at the bottom is a tube so thin that only one grain of sand can pass through it at a time. That is the true picture of your life, even on a super-busy day. The crowded hours come to you always one moment at a time. That is the only way they can come. The day brings many tasks, problems, strains, but invariably the come in a single file. You want to gain emotional poise? Remember the hour glass, the grains of sand dropping one at a time. Time is the scarcest resource and unless it is managed, nothing else can be managed.
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