Home » coffee (Page 25)

Category Archives: coffee

Without Love Intelligence is Dangerous; Without Intelligence Love is Not Enough!

August 11, 2020 12:28 am

Science cannot bear the thought that there is an important natural phenomenon which it cannot hope to explain even with unlimited time and money. “For though I be free from all human, yet have I made myself servant unto all, that I might gain the more. And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain the, that are under the under the law; to them that are without law, as without law (being not without law to God, but under the law to Christ), that I might gain them that are without law. To the weak became I as weak, that I might gain the weak: I am made all things to all humans, that I might by all means save some. And this I do for the gospel’s sake, that I might be partaker thereof with you,” reports 1 Corinthians 9.19-23. We have all seen in the first sermon that the foundation of our theological existence is that the Divine Spirit keeps us in its power, and makes it impossible for us ever to escape the theological question, the question of our ultimate concern, the question of God. We considered the theologian as a believer in spite of his doubt and despair, and as a member of the Church, in whose power all theological work is done, in spite of one’s lack of certainty. Now, some words of Paul about his ministry shall lead us to the understanding of another side of our theological existence. #RandolphHarris 1 of 23

An apostle is certainly more than a theologian; and a minister exercises more functions than a theological scholar. However, an apostle is also a theologian; and a minister cannot work without theology. Therefore, the words that Paul says about his ministry as a whole are also true of theological part of his ministry: “To all humans I have become all things.” Theological existence demands the same attitude. The theologian, in his theology, must become all things to all humans. We must consider the meaning of those words. “To those under the Law I have become as one of themselves, to win those under the Law, although I am not under the Law myself.” Let us replace the word “Law” by “idealism,” not only because idealists are usually legalistic, but also because idealism is a noble attitude, which elevates us above the lower strata of our existence, and produces faith and devotion, just as the Law does. “To the idealists I have become as one of themselves, to win those who are idealists, although I am not an idealist myself.” How is such an act possible? How can the theologian, not being an idealist, become an idealist to the idealists? One can become an idealist in exactly the same way as the apostle of Christ can become a Jew to the Jews. Paul says that the Law is good, and that it is not abolished, but rather fulfilled, in Christ. #RandolphHarris 2 of 23

Likewise, the theologian who is not an idealist (and who could never be an idealist) does not destroy idealism. One utilizes it and states that it contains some truth which creates a continuous temptation for the theologian to become an idealist oneself, and to deny the Cross which is the judgment over idealism. The theologian uses idealism, its concepts and methods. One becomes a Platonist to the Platonists, a Stoic to the Stoics, an Hegelian to the Hegelians, a progressivist to the progressivists. However, one cannot confuse any of these forms of idealism with the Christian message. One adheres more to some than to others. However, one never imposes one’s preferred form upon others in the name of Christianity. One is aware of the despair that idealism, as well as the Law, can bring upon us. And one knows that in Christ there is a new Being in which all ideals are embodied and have become visible, no longer as ideals, but as realities. “To those outside the Law I have become as one of them (although I am under Christ’s law, and not outside God’s Law), in order to triumph over those outside the Law.” Let us replace the phrase “outside the Law” by “realism,” not because the realists have no Law (for neither they nor the pagans are without some Law), but because they have no abstract principles to impose upon reality. Their greatness lies in their humble acceptance of things as they are. “The piety of realism is humility.” “To the realists I have become as one of themselves, in order to win them, although I am not a realist myself.” #RandolphHarris 3 of 23

The theologian who is not a realist (and who could never become a realist) does not destroy realism. He recognizes the truth of realism, and is continually tempted to become a realist himself, and thus to deny the eternal life which is the judgment over realism. The theologian uses realism and becomes a positivist to the positivists, a pragmatist to the pragmatists, and a tragic interpreter of life to the tragic interpreters of life. However, one does not say that realism is the Christian message. One does not fight for it in the name of Christianity. He knows the despair of mere realism, and he knows that there is a new Being which overcomes the self-destruction of reality. “To the weak I have become weak myself in order to gain the weak.” This is the most profound of the three statements that Paul makes about himself, and the most important one for our existence as theologians. We must become as though weak, although, grasped by the Divine Spirit, the basis of all theology, we are not weak. How can we become weak by having the strength to acknowledge our weakness, by restraining ourselves from all fanaticism and theological self-certainty, and by participating—not from the outside, but from the inside—in the weakness of all those to whom we speak as theologians. #RandolphHarris 4 of 23

Our strength is our weakness; our strength is not our strength. We are strong, therefore, only in so far as we point, for our own sake and for the sake of others, to the truth which possesses us, but which we do not possess. Nothing is more disastrous for the theologian himself and more despicable to those whom one wants to convince than a theology of self-certainty. The real theologian is one who has the strength to perceive and to confess one’s weakness, and who, therefore, has the strength to become as weak to the weak, so that one’s is the victory. We are concerned with what is now, since Bultmann popularized the term, called demythologization. As we understand it, to demythologize is not a negative process by which the truth of a myth is negated. Let us remember that myth is, for us, a system of symbols derive their truth from the fact that they share the power and meaning of what they point to. In this sense, mythical does not mean untrue; it means “symbolical of the eternal.” To demythologize, therefore, is not to debunk a myth, but to grasp its relation to the eternal. On the one hand, literalism distorts myths by viewing them in their material elements and not in their transcendent meaning. On the other, philosophy may distort religion by myths: The myth, if interpreted as the symbolic expression of ultimate concern, is the fundamental creation of every religious community. It cannot be replaced by philosophy. #RandolphHarris 5 of 23

In the picture of Jesus contained in the New Testament, one should distinguish faith (the faith that the Christ has appeared), myth (symbolic creations of the religious concern of the first Christians, whereby they expressed their faith in imaginative form), and history (if at least we can separate probable historical facts from mythical creations). Thus there are two successive steps in demythologizing: first, separation, if possible, of myth from the substance of faith and from facts; second, interpretation of the symbolic purport of myth. When this is done, the myth is “broken.” This is the only way to deal intelligently with a myth. Without abandoning or denying the myth, this method seeks to understand its meaning. In this perspective, Christianity has all the characteristics of a myth couched in historical language: “If the Christ—a transcendent, divine being—appears in the fullness of times, lives, dies and is resurrected, this is an historical myth. Christianity speaks the mythological language like every other religion. It is a broken myth, but it is a myth; otherwise Christianity would not be an expression of ultimate concern. The task of theology is always to proceed to a racial criticism of myth. For there is a recurring tendency to unbreak the myth and to read it literally again. #RandolphHarris 6 of 23

Our scepticism concerning our historical knowledge of Jesus must be seen against this background. We are afraid lest the attempts of historians to reconstruct the historical Jesus should actually replace the meaningful myths of Christian tradition with flimsy constructions, which would themselves, eventually, acquire symbolic status, if only through their association with the name “Jesus.” The new myths would not be a true Christology but a devalued Jesusology. They would not point to the New Being in Christ, simply because symbols and myths of the New Being must grow out of a revelatory experience and cannot be invented in a laboratory. Demythologization is a necessary theological process. In particular, it protects faith against historians. Demythologization, however, cannot taken seriously unless it takes historians seriously. It leaves all necessary elbow-room to the higher critics. If these establish that a certain biblical report is untrue to facts, this report may still be treated as a symbol but should no longer be asserted as a fact. We have been chary of asserting anything concerning Jesus as a fact. Yet we maintain the religious value of the New Testament as a historical myth. The negative conclusions of historians cannot harm the symbolic meaning of a myth. We are just sceptical of the historians’ efforts to re-write the story of Jesus. #RandolphHarris 7 of 23

Historians cannot re-write the story because it is already written: the historical value of the New Testament is plain enough. Historians have not been able to make its reliability improbable. Historians who doubt the value of the records have failed to establish their point. This leads us to the New Being; but through what apotheoses or catastrophes we do not know. Our age has not yet unfolded its secret message. Many different kinds of things are said to be just and unjust: not only laws, institutions, and social systems, but also particular actions of many kinds, including decisions, judgments, and imputations. We also call the attitudes and dispositions of persons, and persons themselves, just and unjust. Our topic, however, is that of social justice. For us the primary subject of justice is the basic structure of society, or more exactly, the way in which the major social institutions distribute fundamental rights and duties and determine the division of advantages from social cooperation. By major institutions I understand the political constitution and the principal economic and social arrangements. Thus the legal protection of freedom of thought and liberty of conscience, competitive markets, private property in the means of production, and the monogamous family are examples of major social institutions. #RandolphHarris 8 of 23

Taken together as one scheme, the major institutions define human’s rights and duties and influence their life-prospects, what they can expect to be and how well they can hope to do. The basic structure is the primary subject of justice because its effects are so profound and present from the start. The intuitive notion here is that this structure contains various social positions and that humans born into different positions have different expectations of life determined, in part, by the political system as well as by economic and social circumstances. In this way the institutions of society favour certain starting places over others. These are especially deep inequalities. Not only are they pervasive, but they affect men’s initial chances in life; yet they cannot possibly be justified by an appeal to the notions of merit or desert. It is these inequalities, presumably inevitable in the basic structure of any society, to which the principles, then, regulate the choice of a political constitution and the main elements of the economic and social system. The justice of a social scheme depends essentially on how fundamental rights and duties are assigned and on the economic opportunities and social conditions in the various sectors of society. #RandolphHarris 9 of 23

The scope of our inquiry is limited in two ways. First of all, I am concerned with a special case of the problem of justice. I shall not consider the justice of institutions and social practices generally, nor except in passing the justice of the law of nation and of relations between states. Therefore, if one supposed that concept of justice applies whenever there is an allotment of something rationally regarded as advantageous or disadvantageous, then we are interested in only one instance of its application. There is no reason to suppose ahead of time that the principles satisfactory for the basic structure hold for all cases. These principles may not work for the rules and practices of private associations or for those of less comprehensive social groups. They may be irrelevant for the various informal conventions and customs of everyday life; they may not elucidate the justice, or perhaps better, the fairness of voluntary cooperative arrangements or procedures for making contractual agreements. The conditions for the law of nations may require different principles arrived at in a somewhat different way. I shall be satisfied if it is possible to formulate a reasonable conception of justice for the basic structure of society conceived for the time being as a closed system isolated from other societies. #RandolphHarris 10 of 23

The significance of this special case is obvious and needs to explanation. It is natural to conjecture that once we have a sound theory for this case, the remaining problems of justice will prove more tractable in the light of it. With suitable modifications such a theory should provide the key for some of these other questions. The other limitation on our discussion is that for the most part I examine the principles of justice that would regulate a well-ordered society. Everyone is presumed to act justly and to do one’s part in upholding just institutions. Though justice maybe the cautious, jealous virtue, we can still ask what a perfectly just society would be like. Thus I consider primarily what I call strict compliance as opposed to partial compliance theory. The latter studies the principles that govern how we are to deal with injustice. It comprises such topics as the theory of punishment, the doctrine of just war, and the justification of the various ways of opposing unjust regimes, ranging from civil disobedience and militant resistance to revolution and rebellion. Also included here are questions of compensatory justice and of weighing one form of institutional injustice against another. #RandolphHarris 11 of 23

Obviously the problems of partial compliance theory are the pressing and urgent matters. These are the things that we are faced with in everyday life. The reason for beginning with ideal theory is that it provides, I believe, the only basis for the systematic grasp of these more pressing problems. The discussion of civil disobedience, for example, depends upon it. At least, I shall assume that a deeper understanding can be gained in no other way, and that the nature and aims of a perfectly just society is the fundamental part of the theory of justice. Now admittedly the concept of the basic structure is somewhat vague. It is not always clear which institutions or features thereof should be included. However, it would be premature to worry about this matter here. I shall proceed by discussing principles which do apply to what is certainly a part of the basic structure as intuitively understood; I shall then try to extend the application of these principles so that they cover what would appear to be the main elements of this structure. Perhaps these principles will turn out to be perfectly general, although this is unlikely. It is sufficient that they apply to the most important cases of social justice. The point to keep in mind is that a conception of justice for the basic structure is worthy having for its own sake. It should not be dismissed because its principles are not everywhere satisfactory. #RandolphHarris 12 of 23

A conception of social justice, then, is to be regarded as providing in the first instance a standard whereby the distributive aspects of the basic structure of society are to be assessed. This standard, however, is not to be confused with the principles defining the other virtues, for the basic structure, and social arrangements generally, may be efficient or inefficient, liberal or illiberal, and many other things, as well as just or unjust. A complete conception defining principles for all the virtues of basic structure together with their respective weighs when they conflict, is more than a conception of justice; it is a social ideal. The principles of justice are but a part, although perhaps the most important part, of such a conception. A social ideal in turn is connected with a conception of society, a vision of the way in which the aims and purposes of social cooperation are to be understood. The various conceptions of justice are the outgrowth of different notions of society against the background of opposing views of the natural necessities and opportunities of human life. Fully to understand a conception of justice we must make explicit the conception of social cooperation from which it derives. However, in doing this we should not lose sight of the special role of the principles of justice or of the primary subject to which they apply. #RandolphHarris 13 of 23

In these preliminary remarks I have distinguished the concept of justice as meaning a proper balance between competing claims from a conception of justice as a set of related principles for identifying the relevant considerations which determine this balance. I have also characterized justice as but one part of a social ideal, although the theory I shall propose no doubt extends its everyday sense. This theory is not offered as a description of ordinary meanings but as an account of certain distributive principles for the basic structure of society. I assume that any reasonably complete ethical theory must include principles for this fundamental problem and that these principles, whatever they are, constitute its doctrine of justice. The concept of justice I take to be defined, then, by the role of its principles in assigning rights and duties and in defining the appropriate division of social advantages. A conception of justice is an interpretation of this role. Now this approach may not seem to tally with tradition. I believe, though, that it does. The more specific sense that Aristotle gives to justice, and from which the most familiar formulations derive, is that of refraining from pleonexia, that is, from gaining some advantage for oneself by seizing what belongs to another, one’s property, one’s reward, one’s office, and the like, by denying a person that which is due to one, the fulfillment of a promise, the repayment of a debt, the showing of proper respect, and so on. #RandolphHarris 14 of 23

Aristotle’s definition clearly presupposes, however, an account of what properly belongs to a person and of what is due to one. Now such entitlements are, I believe, very often derived from social institutions and the legitimate expectations to which they give rise. There is no reason to think that Aristotle would disagree with this, and certainly he has a conception of social justice to account for these claims. The definition I adopt is designed to apply directly to the most important case, the justice of the basic structure. There is no conflict with the tradition notion. We need to be in the presence of images, both visual and auditory (good sayings, poetry, and songs). These can constantly direct and redirect our minds toward God, Jesus Christ, the Spirit, and the church (people of God). “Icons” have a millennia-long track record with the people of God and can be a powerful way of keeping entire stories and teachings effortlessly before the mind. We might arrange to have them tastefully present in each of our living and work spaces, so that they are always present in our visual field. We can thoughtfully use them to dispel destructive imagery and thoughts and to see ourselves as before God in all levels of our being. Not long ago, people in the Untied States of America commonly had edifying sayings on their walls. #RandolphHarris 15 of 23

I recall from my childhood one that said, “Only one life. It will soon be past. Only what is done for Christ will last.” This and other good sayings were constantly before the minds of all who lived in the house. They were powerfully effective because they became, through mere habit, an enduring presence and influence within the minds of those who constantly saw them. What is now constantly before the minds of those who live where we do? Today we as a culture are schizophrenic on such matters. We want to say it does not make any difference what we look to hear. This, no doubt, is because we want to be “free” to show anything and to see anything—no matter how evil and revolting. However, business still pays millions of dollars to show us something for thirty seconds on television. They do that because they know what we repeatedly see and hear affects what we do. Otherwise they would go out of business. This may be a hint at what you are about to ask for; perhaps there is some obstruction in your life that you would like removed. If you are praying to praise God, it becomes something for which He should be honoured. If you are praying out of gratitude, it expresses in a metaphor the kind of thing you are thanking Him for. Lamoni receives the light of everlasting life and sees the Redeemer—his household falls into a trance, and many see angels—Ammon is preserved miraculously—he baptizes many and establishes a church among them. About 90 Before Christ. #RandolphHarris 16 of 23

“And it came to pass that after two days and two nights they were about to take his body and lay it in a sepulcher, which they had made for the purpose of burying their dead. Now the queen having heard of the fame of Ammon, therefore she sent and desired that he should come in unto her. And it came to pass that Ammon did as he was commanded, and went in unto the queen, and desired to know what she would that he should do. And she said unto him: The servants of my husband have made it known uno me that thou art a prophet of a holy God, and that thou hast power to do many might works in his name; therefore, if this is the case, I would that ye should go in and see my husband, for he had been laid upon his bed for the space of two days and two nights; and some say that he is not dead, but others say that he is dead and that he stinketh, and that he ought to be placed in the sepulcher; but as for myself, to me he doth not stink. Now, this was what Ammon desired, for he knew that king Lamoni was under the power of God; he knew that the dark veil of unbelief was being cast away from his mind, and the light which was a marvelous light of his goodness—yea, this light had infused such joy into his soul, the cloud of darkness having been dispelled, and that the light of everlasting life was lit up in his soul, yea, he knew that this had overcome his natural frame, and he was carried away in God. #RandolphHarris 17 of 23

“Therefore, what the queen desired of him was his only desire. Therefore, he went in to see the king according as the queen had desired him; and he saw the king, and he knew that he was not dead. And he said unto the queen: He is not dead, but he sleepth in God, and on the morrow he shall rise again; therefore bury him not. And Ammon said unto her: Believest thou this? And she said unto him: I have had no witness save thy word, and the word of our servants; nevertheless I believe that it shall be according as thou hast said. And Ammon said unto her: Blessed art thou because of thy exceeding faith; I say unto thee, woman, there has not been such great faith among all the people of the Nephites. And it came to pass that she watched over the bed of her husband, from that time even until that time on the morrow which Ammon had appointed that he should rise. And it came to pass that he arose, according to the words of Ammon; and as he arose, he stretched forth his hand unto the woman, and said: Blessed be the name of God, and blessed art thou. For as sure as thou livest, behold, I have seen my Redeemer; and he shall come forth, and be born of woman, and he shall redeem all humankind who believe on his name. Now, when he had said these words, his heart was swollen within him, and he sun again with joy; and the queen also sunk down, being overpowered by the Spirit. #RandolphHarris 18 of 23

“Now Ammon seeing the Spirit of the Lord poured out according to his prayers upon the Lamanites, his brethren, who had been the cause of so much mourning among the Nephites, or among all the people of God because of their iniquities and their traditions, he fell upon his knees, and began to pour out his soul in prayer and thanksgiving to God for what he had done for his brethren; and he was also overpowered with joy; and this they all three had sunk to the Earth. Now, when the servants of the king had seen that they had fallen, they also began to cry unto God, for the fear of the Lord had come upon them also, for it was they who had stood before the king and testified unto him concerning the great power of Ammon. And it came to pass that they did call on the name of the Lord, in their might, even until they had all fallen to Earth, save it were one of the Lamanitish women, whose name was Abish, she having been converted unto the Lord for many year, on account of a remarkable vision of her father—thus, having been converted to the Lord, and never having made it known, therefore, when she saw that all the servants of Lamoni had fallen to the Earth, ad also her mistress, the queen, and the king, and Ammon lay prostrate upon the Earth, she knew that it was the power of God. #RandolphHarris 19 of 23

“And supposing that this opportunity, by making known unto the people what had happened among them, that by beholding this scene it would cause them to believe in the power of God, therefore she ran forth from house to house, making it known unto the people. And they began to assemble themselves together unto the house of the king. And there came a multitude, and to their astonishment, they beheld the king, and the queen, and their servants prostrate upon the Earth, and they all lay there as though they were dead; and they also saw Ammon, and behold, he was Nephite. And now the people began to murmur among themselves; some saying that it was a great evil that had come upon them, or upon the king and his house, because he had suffered that the Nephite should remain in the land. However, others rebuked them, saying: The king hath brought this evil upon his house, because he slew his servants who had their flocks scattered at the waters of Sebus. And they were also rebuked by those men who had stood at the waters of Sebus and scattered the flocks which belonged to the king, for they were angry with Ammon because of the number which he hath slain of their brethren at the waters of Sebus, while defending the flocks of the king. Now, one of them, whose brother had been slain with the sword of Ammon, being exceedingly angry with Ammon, drew his sword and went forth that he might let it fall upon Ammon, to slay him; and as he lifted the sword to smite him, behold, he fell dead. #RandolphHarris 20 of 23

“Now we see that Ammon could no be slain, for the Lord had said unto Mosiah, his father: I will spare him, and it shall be unto him according to thy faith—therefore, Mosiah trusted him unto the Lord. And it came to pass that when the multitude beheld that the man had fallen dead, who lifted the sword to slay Ammon, fear came upon them all, and they durst not put forth their hands to touch him or any of those who had fallen; and they began to marvel again among themselves what could be the cause of this great power, or what all these things could mean. And it came to pass that there were many among them who said that Ammon was the Great Spirit, and others said he was sent by the Great Spirit; but others rebuked them all, saying that he was a monster, who had been sent from the Nephites to torment them. And there were some who said that Ammon was sent by the Great Spirit to afflict them because of their iniquities; and that it was the Great Spirit that had always attended the Nephites, who has ever delivered them out of their hands; and they said that it was this Great Spirit that had always attended the Nephites, who had ever delivered them out of their hands; and they said that it was this Great Spirit who had destroyed so many of their brethren, the Lamanites. And thus the contention began to be exceedingly sharp among them. #RandolphHarris 21 of 23

“And while they were thus contending, the woman servant who had caused the multitude to be gathered together came, and when she saw the contention which was among the multitude she was exceedingly sorrowful, even unto tears. And it came to pass that she went and took the queen by the hand, that perhaps she might raise her from the ground; and as soon as she touched her hand she arose and stood upon her feet, and cried with a loud voice, saying: O blessed Jesus, who has saved me from an awful hell! O blessed God, have mercy on this people! And when she had said this, she clasped her hands, being filled with joy, speaking many words which were not understood; and when she had done this, she took the king, Lamoni, by the hand, and behold he arose and stood upon his feet. And he, immediately, seeing the contention among his people, went forth and began to rebuke them, and to teach them the words which he had heard from the mouth of Ammon; and as many as heard his words believed, and were converted unto the Lord. However, there were many among them who would not hear his word; and therefore they went their way. #RandolphHarris 22 of 23

“And it came to pass that when Ammon arose he also administered unto them, and also did all the servants of Lamoni; and they did all declare unto the people the selfsame thing—that their hearts had been changed; that they had no more desire to do evil. And behold, many did declare unto the people that they had seen angels and had conversed with them; and thus they had told them things of God, and of his righteousness. And it came to pass that there were many that did believe in their words; and as many as did believe were baptized; and they became a righteous people, and they did establish a church among them. And thus the work of the Lord did commence among the Lamanites; thus the Lord did begin to pour out his Spirit upon them; and we see that his arm extended to all people who will repent and believe on his name,” reports Alma 19.1-36. Please be present, O Lord, to our supplications; and graciously hearken unto me, who am the first to need Thy mercy; and as Thou hast made me the minister of this work, not by choosing me on account of merit, but by the gift of Thy grace, please give me confidence to perform Thine office, and do Thou Thyself by our ministration carry out the act of Thine own loving-kindness; through our Lord, God in Heaven, with your grace, make this blessing come true. #RandolphHarris 23 of 23

Cresleigh Homes

Residence Three at Brighton Station boasts 2,757 square feet in this expansive two story home. There are four bedrooms, three and a half bathrooms, and a three car garage! The Owner’s Suite in your #BrightonStation Residence 3 home is the perfect escape. Use all that space to set up a TV lounge, reading nook, or a coffee bar!

The kitchen comes fully equipped with a large eat-in island, stainless steel appliances, quartz counters, and large walk in pantry. The openness in the design allows the Great Room and kitchen to interact with each other seamlessly. This home comes with an en suite bedroom on the first floor making it ideal for guests, or multi-generational living.

Best of all, each Cresleigh home comes fully equipped with an All Ready connected home! This smart home package comes included with your home and features great tools including: video door bell and digital deadbolt for the front door, connect home hub so you can set scenes and routines to make life just a little easier. Two smart switches and USB outlets are also included, plus we’ll gift you a Google Home Hub and Google Mini to help connect everything together! https://cresleigh.com/brighton-station/residence-3/

From Heaven, our Lord is so merciful, so much so that He is bestowing us with blessings on Earth. #CresleighHomes

It is Still an Ill Wind that Blows When You Leave the Hairdresser, Guilty of Spiritual Arson!

August 10, 2020 4:19 am

Cordelia, then, is her name! Cordelia! It is a beautiful name, and that, too, is important, since it can often be very disturbing to have an ugly name together with the most tender adjectives. I already recognized her a log way off; she was walking with two other girls on her left. The movement of their walking seemed to indicate that they were about to stop. I stood on the corner and read the posters, while I continually kept my eye on my strangers. They parted. The two presumably had gone a little out of their way, for they went in a different direction. She came along toward my corner. When she had walked a few steps, one of the young ladies came running after her and cried loudly enough for me to hear it: Cordelia! Cordelia! Then the third one joined them; they put their heads together for a privy council meeting whose secrets I futilely strained my ears to hear. Thereupon they all three laughed and hurried away at a somewhat quicker pace in the direction the two had taken. I followed them. They entered a house on Stranden. I waited for a while, since there was a strong probability that Cordelia would soon come back alone. However, that did not happen. Cordelia! That is really a splendid name—indeed, the same name as that of King Lear’s third daughter, that remarkable girl whose heart did no dwell on her lips, whose lips were mute when her heart was full. #RandolphHarris 1 of 23

So also with my Cordelia. She resembles her, of that I am certain. However, in another sense her heart does dwell on her lips, not in the form of words but in more heartfelt way in the form of a kiss. How ripe with health her lips! I have never seen lips more beautiful. That I actually am in love I can tell partly by the secrecy with which I treat this matter, almost even with myself. All love is secretive, even the faithless kind, if it has the appropriate esthetic element within it. It has never occurred to me to wish for confidants or to boast of my adventures. Thus is almost makes me happy that I did not come to know where she lives but the place where she frequently visits. Perhaps I thereby may also have come even closer to my goal. I can make my observations without arousing her attention, and from this firmly established point it will be difficult for me to gain admission into her family. However, should this situation turn out to be a difficulty—eh bien [well, now]!—then I will put up with the difficulty alone. Everything I do I do con amore [with love] and o I also love con amore. In the realm of human destiny, the depth of human’s questioning is more important than one’s answers. Most of God’s children are, in fact, barely presentable. The most common error made in matters of appearance is the belief that one should disdain the superficial and let the true beauty of one’s soul shine through. If there are places on your body where this is a possibility, you are no attractive—you are leaking. #RandolphHarris 2 of 23

James, the Lord’s brother, understood this as well as any man in history, and through the use of graphic analogies he has given us the most penetrating exposition of the tongue anywhere in literature, sacred or secular: “When we put bits into the mouths of horses to make them obey us, we can turn the whole animal. Or take ships as an example. Although they are so large and driven by strong winds, they are steered by a very small rudder wherever the pilot wants to go. Likewise the tongue is a small part of the body, but it makes great boasts,” reports James 3.3-5. The horse is an incredibly powerful animal. Takes 550 pounds (as much as puffing Olympic heavyweight lifter can hoist overhead), set it on a horse’s back, and it will barely snort as it stands breathing easily under the burden. The same horse, unburdened, can sprint a quarter-mile in about twenty-five seconds. A horse is half a ton of raw power! Yet, place a bridle and bit in its mouth and a 100-pound woman on its back who knows what she is doing and the animal can literally be made to dance. James observed the same phenomenon in ancient ships, as ships small and large were steered by an amazingly small rudder. Today it is still the same, where it be an acrobatic ski boat or the USS Enterprise. One who controls the rudder controls the ship. #RandolphHarris 3 of 23

So it is with the mighty togue, that “movable muscular structure attached to the floor of the mouth” (Webster’s Unabridged Dictionary). “The tongue is a small part of the body, but it makes great boasts,” says James (v. 5). Or as Phillips has helpfully paraphrased it, “the human tongue is physically small, but what tremendous effects it can boast of.” Though it weighs only two ounces, it can legitimately boast of its disproportioned power to determine human destiny. This lives of Adolph Hitler and Winston Churchill bear eloquent testimony to the dark and bright sides of the to the dark and bright sides of the tongue’s power. The Fuhrer on one side of the Channel harangued a vast multitude with his hypnotic cadences. On the other side, the Prime Minister’s brilliant, measured utterances pulled a faltering nation together for its “finest hour.” However, we need not to look the drama of nations to see the truth of James’ words. Our own lives are evidence enough. Never doubt the power of the tiny tongue—and never underestimate it. James’ principal concern is with the destructive power of the tongue, and this produces a most provocative statement: “Consider what a great forest is set on fire by a small spark. The tongue also is a fire, a World of evil among the parts of the body. It corrupts the whole person, sets the whole course of his life on fire, and is itself set on fire by hell,” (vv. 5,6). #RandolphHarris 4 of 23

The tongue has awesome potential for harm, as the forest fire analogy suggests. At 9.00 one Sunday evening, October 8, 1871, poor Mrs. O’Leary’s cow kicked over the lantern as she was being milked, starting the great Chicago Fire. That disaster blackened three and one half miles of the city, destroying over 17,000 buildings before it was checked by gunpowder explosions on the south line of fire. The fire lasted two days and cost over 250 lives. However, ironically that was not the greatest inferno in the Midwest that year. Historians tell us that one the same day that dry autumn a spark ignited a raging fire in the North Woods of Wisconsin, a blasé which burned for an entire month, taking more lives than the Chicago Fire. A veritable firestorm destroyed billions of yards of precious timber—all from one spark! The tongue has that scope of inflammatory power in human relationships, and James is saying that those who misuse the tongue are guilty of spiritual arson. A mere spark from an ill-spoken word can produce a firestorm that annihilates everyone it touches. Furthermore, because the tongue is a “World of evil,” it contains and conveys all the World system’s wickedness. It is party to every evil there is and actively intrudes its evil into our lives. #RandolphHarris 5 of 23

What is the effect of the tongue’s cosmic wickedness? “It corrupts the whole person, sets the whole course of his life on fire” (v.6). “Course of life” is literally “the wheel of our genesis,” “genesis” referring to our human life or existence. What an apt description of human experience! About nine-tenths of the flames we experience in our lives come from the tongue. Having grabbed our imaginations with his graphic language, James adds the final touch: “and is itself set on fire by hell.” Here the language means continually set on fire. James used the same word for Hell that his brother Jesus used—“Gehenna”—derived from the perpetually burning garbage dump outside Jerusalem, a place of fire and filth where, as Jesus said, “their worm does not die, and the fire is not quenched” (Mark 9.48). Can anyone miss the point? The uncontrolled tongue has a direct pipeline to Hell! Fueled by Hell, it burns our lives with its filthy fires. However, it also, as Calvin says, an “instrument for catching, encouraging, and increasing the fires of hell.” Taking James’ word seriously, we recognize that the tongue has more destructive power than a hydrogen bomb, for the bomb’s power is physical and temporal, whereas the tongue is spiritual and eternal. The female spider is often a widow for embarrassing reasons—she regularly eats those who come her way. #RandolphHarris 6 of 23

Lonely suitors and visitors alike quickly become corpses, and her dining room is a morgue. A visiting fly, having become captive, will appear to be whole, but the spider has drunk his insides so that he becomes his own hollow casket. Not a pleasant thought, especially if you have a touch of arachnophobia, as I do! The reason for this macabre procedure is that she has no stomach and so is incapable of digesting anything with her. Through tiny punctures she injects her digestive juices into a fly so that his insides are broken down and turned into warm soup. This soup she swills, even as most of us swill souls of one another after having cooked them in various enzymes: guilt, humiliations, subjectivities, cruel love—there are a number of fine, acidic mixes. And some among us are so skilled with the hypodermic word that our dear ones continue to sit up and to smile, quite as though they were still alive. This is a gruesome but effective metaphor to describe the destructive power of evilly intended words. Words do not dissolve mere organs and nerves but souls! This World is populated by walking human caskets because countless lives have been dissolved and sucked empty by another’s words. #RandolphHarris 7 of 23

Significantly, James does not tell us how the tongue’s destructive power is manifested in human speech. He knows that the spiritual mind, informed by the Scriptures, will have no problem in making the connections. This is also the same message Mrs. Winchester left behind in her spider web, art glass, and Shakespearean windows. It is also why Mrs. Winchester did not tolerate gossip and would let an employee go in a heartbeat for violating her will. The tongue’s destructive power in gossip lead the list, of course. A neighbour was jealous of Mrs. Winchester’s house and she fell victim to disgruntled town’s folks, who tried to ruin her professionally through rumor, and almost did. Several years later the gossiper had a change of heart and wrote Mrs. Winchester asking for her forgiveness, and she forgave her. However, there was no way the story could be erased. As Solomon wisely observed, “The words of a gossip are like choice morsels; they go down into a human’s inmost parts,” Proverbs 18.8. Gossip is greedily picked up and stored away by the hearers like tasty tidbits of filet mignon en croute au foie gras. Vigorous denial would only bring more suspicion—“So and so protests too much!” The damage was done. Hereafter the innocent Mrs. Winchester would always look into certain eyes and wonder if they had heard the story—and if they believed it. #RandolphHarris 8 of 23

Gossip often veils itself in acceptable conventions such as “Have you hear?” or “Did you know?” or “They tell me…” or “Keep this to yourself, but…” or “I do not believe it is true, but I heard that…” or “I would not such rationalization in Christian circles is, “I am telling you this so you can pray.” This seems so pious, but the heart that feeds on hearing evil reports is a tool of Hell, and it leaves flaming fires and dead bodies in its wake. Oh, the heartache that comes from the tongue. A cousin of gossip is innuendo. Consider the ship’s first mate who after a drunken binge was written up by the captain on the ship’s log: “mate drunk off some Amsterdam and Hennessy today.” The mate’s revenge? Some months later he surreptitiously wrote on his own entry, “Captain sober today.” So it goes with the word unsaid, the awkward silence, the raised eyebrows, the quizzical look—all freighted with the misery of Hell. Gossip involves saying behind a person’s back what you would never say to one’s face. Flattery means saying to a person’s face what you would never say behind one’s back. The Scriptures warn us repeatedly against flatterers, for they are destructive people who carry a legion of unwholesome motives: “Whoever flatters one’s neighbour is spreading a net for one’s feet,” reports Proverbs 29.5. “A lying togue hates those it hurts, and a flattering mouth works ruin,” reports Proverbs 26.28. #RandolphHarris 9 of 23

Fault-finding seems endemic to the Christian Church. Perhaps this is because a taste of righteousness can be easily perverted into an overweening sense of self-righteousness and judgmentalism. Once while William Wirt Winchester was preaching, he noticed a lady in the audience who was known for her critical attitude. All through the service she sat and stared at his new tie. When the meeting ended, she same up to him and said very sharply, “Mr. Winchester, the strings on your tie are much too long. It is an offense to me!” He asked if any of the ladies present happened to have a pair of scissors in their purse. When the scissors were handed to him, he gave them to his critic and asked her to trim the streamers to her liking. After she clipped them off near the collar, he said, “Are you sure they are all right now?” “Yes, that is much better.” “Then let me have those shears a moment,” said Mr. Winchester. “I am sure you would not mind if I also gave you a bit of correction. I must tell you, madam, that your tongue is an offense to me—it is too long! Please stick it out…I would like to take some off.” On another occasion someone said to Mr. Winchester, “My talent is to speak my mind.” Mr. Winchester replied, “That is one talent God would not care a bit if you buried!” This is good advice for all Christians. “May the Lord cut off all flattering lips and every boastful tongue that says, ‘We will triumph with our tongues…’” reports Psalm 12.3, 4. #RandolphHarris 10 of 23

Justice is the first virtue of social institutions, as truth is of systems of thought. A theory however elegant and economical must be rejected or revised if it is untrue; likewise laws and institutions no matter how efficient and well-arranged must be reformed or abolished if they are unjust. Each person possesses an inviolability founded on justice that even the welfare of society as a whole cannot override. For this reason justice denies that the loss of freedom for some is made right by a greater good shared by others. It does not allow that the scarifies imposed on a few are outweighed by the larger sum of advantages enjoyed by many. Therefore in a just society the liberties of equal citizenship are taken as settled; the right secured by justice are not subject to political bargaining or to the calculus of social interests. The only thing that permits us to acquiesce in an erroneous theory is the lack of a better one; analogously, an injustice is tolerable only when it is necessary to avoid an even greater injustice. Being first virtues of human activities, truth and justice are uncompromising. These propositions seem to express our intuitive conviction of the primacy of justice. No doubt they are expressed too strongly. In any event I wish to inquire whether these contentions or others similar to them are sound, and if so how they can be accounted for. #RandolphHarris 11 of 23

To this end it is necessary to work out a theory of justice in the light of which these assertions can be interpreted and assessed. I shall begin by considering the role of the principles of justice. Let us assume, to fix ideas, that a society is a more or less self-sufficient association of persons who in the relations to one another recognize certain rules of conduct as binding and who for the most part act in accordance with them. Supposed further that these rules specify a system of cooperation designed to advance the good of those taking part in it. Then, although a society is a cooperative venture for mutual advantage, it is typically marked by a conflict as well as by an identity of interests. There is an identity of interests since social cooperation makes possible a better life for all than any would have if each were to live solely by one’s own efforts. There is a conflict of interests since persons are not indifferent as to how the greater benefits produced by their collaboration are distributed, for in order to pursue their ends they each prefer a larger to a lesser share. A set of principles is required for choosing among the various social arrangements which determine this division of advantages for underwriting an agreement on the proper distributive shares. These principles are he principles of social justice: they provide a way of assigning right and duties in the basic institutions of society and they define the appropriate distribution of the benefits and burdens of social cooperation. #RandolphHarris 12 of 23

Now let us say that a society is well-ordered when it is not only designed advance the good of its members but when it is also effectively regulated by a public conception of justice. That is, it is a society in which (1) everyone accepts and knows that the others accept the same principles of justice, and (2) the basic social institutions generally satisfy and are generally known to satisfy these principles. In this case while human may put forth excessive demands on one another, they nevertheless acknowledge a common point of view from which their claims may be adjudicated. If human’s inclination to self-interest makes their valiance against one another necessary, their public sense of justice makes their secure association together possible. Among individuals with disparate aims and purposes a shared conception of justice establishes the bonds of civic friendship; the general desire for justice limits the pursuit of other ends. One may think of a public conception of justice as constituting the fundamental character of a well-ordered human association. Existing societies are of course seldom well-ordered in this sense, for what is just and unjust is usually in dispute. Humans disagree about which principles should define the basis terms of their association. Yet we may still, despite this disagreement, that they each have a conception of justice. #RandolphHarris 13 of 23

That is, they understand the need for, and they are prepared to affirm, a characteristic set of principles for assigning basic rights and duties and for determining what they take to be the proper distribution of the benefits and burdens of social cooperation. Thus it seems natural to think the conception of justice as distinct from the various conceptions of justice and as being specified by the role which these different sets of principles, these different conceptions, have in common. Those who hold different conceptions of justice can, then, still agree that institutions are just when no arbitrary distinctions are made between persons in the assigning of basic rights and duties and when the rules determine a proper balance between competing claims to the advantages of social life. Humans can agree to this description of just institutions since the notions of an arbitrary distinction and of a proper balance, which are included in the concept of justice, are left open for each to interpret according to the principles of justice that one accepts. These principles single out which similarities and differences among persons are relevant in determining rights and duties and they specify which division of advantages is appropriate. #RandolphHarris 14 of 23

Clearly this distinction between the concept and the various conceptions of justice settles no important questions. It simply helps to identify the role of the principles of social justice. Some measures of agreement in conceptions of justice is, however, not the only prerequisite for a viable human community. There are other fundamental social problems, in particular those of coordination, efficiency, and stability. Thus the plans of individuals need to be fitted together so that their activities are compatible with one another and they can all be carried through without anyone’s legitimate expectations being severely disappointed. Moreover, the execution of these plans should lead to the achievement of social ends in ways that are efficient and consistent with justice. And final, the scheme of social cooperation must be stable: it must be more or less regularly complied with and its basic rules willingly acted upon; and when infractions occur, stabilizing forces should exist that prevent further violations and tend to restore the arrangement. Now it is evident that these three problems are connected with that of justice. In the absence of a certain measure of agreement on what is just and unjust, it is clearly more difficult for individuals to coordinate their plans efficiently in order to ensure that mutually beneficial arraignments are maintained. #RandolphHarris 15 of 23

Distrust and resentment corrode the ties of civility, and suspicion and hostility tempt humans to acts in ways they would otherwise avoid. So while the distinctive role of conceptions of justice is to specify basic rights and duties and to determine the appropriate distributive shares, the way in which a conception does this is bound to affect the problems of efficiency, coordination, and stability. We cannot, in general, assess a conception of justice by its distributive role alone, however useful this role may be in identifying the concept of justice. We must take into account its wider connections; for even though justice has a certain priority, being the most important virtue of institutions, it is still true that, other things equal, one conception of justice is preferable to another when its broader consequences are more desirable. Recognizing God helps you define the Universe as you see it. I who stand before you, I who come into your presence, I who am your worshipper, call out to you, Dear God in Heaven. You are unlimited, and are vastly greater than we are. Sweet-songed God, hear me. I come before you, Lord of the Bow, whose arrows bring healing. I ask that you help me, please heal the wounded in this planet, as their wounds vary from spiritual, financial, physical and/or mental. #RandolphHarris 16 of 23

King Lamont supposes that Ammon is the Great Spirit—Ammon teaches the king about the Creation, God’s dealings with humans, and the redemption that comes through Christ—Lamoni believes and falls to the Earth as if dead. About 90 years Before Christ. “And it came to pass that king Lamoni caused that his servants should stand forth and testified to the things which they had seen, and he had learned of the faithfulness of Ammon in preserving his flocks, and also of his great power in contending against those who sought to slay him, he was astonished exceedingly, and said: Surely, this is more than a man. Behold, is not this the Great Spirit who doth send such great punishments upon this people, because of their murders? And they answered the king, and said: Whether he be the Great Spirit or a man, we know not; but this much we do know, that he cannot be slain by the enemies of the king; neither can they scatter the king’s flocks when he is with us, because of his expertness and great strength; therefore, we know that he is a friend to the king. And now, O king, we do not believe that a human has such great power, for we know cannot be slain. And now, when the king heard these words, he said unto them; Now I know that it is the Great Spirit; and he has come down at this time to preserve you lives, that I might be your brethren. #RandolphHarris 17 of 23

“Now, this is the Great Spirit of whom our father have spoken. Now this was the tradition of Lamoni, which he had received from his father, that there was a Great Spirit. Notwithstanding they believed in a Great Spirit, they suppose that whatsoever they did was right; nevertheless, Lamont began to fear exceedingly, with fear lest he had some wrong in slaying his servants; for he had slain many of them because their brethren had scattered their flocks at the place of water; and thus, because they had had their flocks scattered they were slain. Now it was the practices of these Lamanites to stand by the waters of Sebus to scatter the flocks of the people, that thereby they might drive away many that were scattered unto their own land, it being a practice of plunder among them. And it came to pass that king Lamoni inquired of his servants, saying: Where is this man that has such great power? And they said unto him: Behold, he is feeding they horses. Now the king has commanded his servants, previous to the time of the watering of their flocks, that they should prepare his horses and chariots, and conduct him forth to the land of Nephi; for there had been a great feast appointed at the land of Nephi, by the father of Lamoni, who was king over all the land. #RandolphHarris 18 of 23

“Now when king Lamoni heard that Ammon was preparing his horses and his chariots he was more astonished, because of the faithfulness of Ammon, saying: Surely there has not been any servant among all my servants that has been so faithful as this man; for even he doth remember all my commandments to execute them. Now I surely know that this is the Great Spirit, and I would desire him that he come in unto me, but I durst not. And it came to pass that when Ammon had made ready the horses and the chariots for the king and his servants, he went in no the king, and he saw that the countenance of the king was changed; therefore he was about to return out of his presence. And one of the king’s servants said unto him, Rabbanah, which is, being interpreted, powerful or great king, considering their kings to be powerful; and thus he said unto him: Rabbanah, the king desireth thee to stay. Therefore Ammon turned himself unto the king, and said unto him: What wilt thou that I should do for thee, O king? And the king answered him not for the space of an hour, according to their time for he knew no what he should say unto him. And it came to pass that Ammon said unto him again: What desirest thou of me? But the king answered not. And it came to pass that Ammon, being filled with the Spirit of God, therefore he perceived the thoughts of the king. #RandolphHarris 19 of 23

“And he said unto him: Is it because thou hast heard that I defended thy servants and thy flocks, and slew seven of their brethren with the sling and with the sword, and smote off the arms of others, in order to defend thy flocks and thy servants; behold, is it this that causeth thy marvelings? I say unto you, what is it, that they marvelings are so great? Behold, I am a man, and am thy servant; therefore, whatsoever thou desirest which is right, that will I do. Now when the king had heard these words, he marveled again, for he behold that Ammon could discern his thoughts; but notwithstanding this, king Lamoni did open his mouth, and said unto him: Who art thou? Art thou that Great Spirit, who knows all things? Ammon answered and said unto him: I am not. And the king said: How knowest thou the thoughts of my heart? Thou mayest speak boldly, and tell me concerning these things; and also tell me by what power ye slew and smote off the arms of my brethren that scattered my flocks—and now, if thou wilt tell me concerning these things, whatsoever thou desirest I will give unto thee: and if it were needed, I would guard thee with my armies; but I know that thou art more powerful than all they; nevertheless, whatsoever thou desirest of me I will grant it unto thee. #RandolphHarris 20 of 23

“Now Ammon being wise, yet harmless, he said unto Lamoni: Wilt thou hearken unto my words, if I tell thee by what power I do these things? And this is the thing that I desire of thee. And the king answered him, and said: Yea, I will believe all thy words. And thus he was caught with guile. And Ammon began to speak unto him with boldness, and said unto him: Believest thou that there is a God? And he answered, and said unto him: I do no know what the meaneth. And then Ammon said: Believest thou that there is a Great Spirit? And he said, Yea. And Ammon said: This is God. And Ammon said unto him again: Believest thou that this Great Spirit, who is God, created all things which are in Heaven and in the Earth? And he said: Yea, I believe that he created all things which are in the Earth; but I do not know the Heavens. And Ammon said unto him: The Heavens is a place where God dwells and all his holy angels. And king Lamoni said: Is it above the Earth? And Ammon said: Yea, and he looked down upon all the children of humans; and he knows all the thoughts and intents of the heart; for by his hand were they all created from the beginning. And king Lamoni said; I believe all these things which thou hast spoken. Art thou sent from God? Ammon said to him: I am a man; and man in the beginning was created after the image of God, and I am called by his Holy Spirit to teach these things unto this people, that they may be brought to a knowledge of that which is just and true. #RandolphHarris 21 of 23

“And a portion of that Spirit dwelleth in me, which giveth me knowledge, and also power according to my faith and desires which are in God. Now when Ammon had said these words, he began at the creation of the World, and also the creation of Adam, and told him all the things concerning the fall of man, and rehearsed and laid before him the records and the holy scriptures of the people, which had been spoken by the prophets, even down to the time that their father, Lehi, left Jerusalem. And he also rehearsed unto them (for it was unto the king and to his servants) al the journeyings of their fathers in the wilderness, and all their sufferings with hunger and thirst, and their travail, and so forth. And he also rehearsed unto them concerning the rebellions of Laman and Lemuel, and the sons of Ishmael, yea, all their rebellions did he relate unto them; and he expounded unto them all the records and scriptures from the time that Lehi left Jerusalem down to the present time. However, this is not all; for he expounded unto them the plan of redemption, which was prepared from the foundation of the World; and he also made known unto them concerning the coming of Christ, and all the work of the Lord did he make known unto them. #RandolphHarris 22 of 23

“And it came to pass that after he had said all these things, and expounded them to the king, that the king believed all his words. And he began to cry unto the Lord, saying: O Lord, have mercy; according to thy abundant mercy which thou hast had upon the people of Nephi, have upon me, and my people. And now, when he had said this, he fell unto the Earth, as if he were dead. And it came to pass that his servant took him and carried him in unto his wife, and laid him upon a bed; and he lay as if he were dead for the space of two days and two nights; and his wife, and his sons, and his daughters mourned over him, after the manner of the Lamenting his loss,” reports Alma 18.1-43. Look down from Heaven, O Christ, on Thy flock and lambs, and bless their bodies and souls. Please grant those who have received Thy sign, O Christ, on their foreheads, to be Thine own in the day of judgment. A Desto, Domine, supplicationibus nostris; et me, qui etiam misericordia Tua primus indigeo, clementer exaudi; et quem non election emeriti, sed dono gratiae Tuae, constituisti hujus operis ministrum, da fiduciam Tui muneris exsequendia, et Ispse in nostro ministerio quod Tuae pietatis est operare. #RandolphHarris 23 of 23

Winchester Mystery House

How many times have you visited Sarah Winchester’s illustrious estate? Wether its liking a post, visiting virtually, or attending our day and night garden tours, we’re so grateful for all of your support!

Buy Tickets Link in bio. https://winchestermysteryhouse.com/recent-links/

Visit Virtually Link in bio. https://winchestermysteryhouse.com/recent-links/

MOVE IN READY: HOME SITE 74

New Homes

4 Bedrooms – 3.5 Bathrooms – 3,501 sq. ft. – $621,740

Home Site 74 at Brighton Station is a beautiful Residence Four and one of the largest homes available in the market! At 3,501 square feet we are sure you’ll have enough room for the entire family here! The open concept design includes four bedrooms, three and one half bathrooms and a three car garage. Enjoy a spacious back yard with California Room included!

When entering this expansive home, take note of the two story ceiling height at the entry. There is a bedroom on the first floor, located off the entry, with its own bathroom making it ideal for a guest suite or multigenerational living.

The formal dining room provides ample space for entertaining and has convenient access to the kitchen via Butler’s Pantry.

The kitchen comes fully equipped with our gleaming extended kitchen island, perfect for family gatherings and an entertainer’s dream! White cabinets and undercabinet lighting with stainless steel appliances, quartz counters and tile backsplash complete this stunning kitchen.

Upstairs you will find the Owner’s retreat, two bedrooms, and the loft perfect for a game room or TV lounge. The Owner’s retreat is spacious and inviting with a large bedroom and spa like bathroom featuring a free-standing soaking tub, walk-in shower, dual vanities, and two walk-in closets. https://cresleigh.com/brighton-station/move-in-ready-home-site-74/

The Spirit of Liberty Remembers that Not Even a Sparrow Falls to the Earth Unheeded!

August 6, 2020 11:37 pm

We are a feelingless people. If we could really feel, the pain would be so great that we would stop all the suffering. A vivid example of this comes from a young man who has been a recipient of much sensitive understanding and who is now in the later stages of his therapy: Client: “I could even conceive of it as a possibility that I could have a kind of tender concern for me. Still, how could I be tender, be concerned for myself, when they are one and the same thing? But yet I can feel it so clearly—you know, like taking care of a child. You want to give it this and give it that. I can kind of clearly see the purposes for somebody else, but I can never see them for myself, that I could do this for me, you know. Is it possible that I can really want to take care of myself, and make that a major purpose of my life? That means I would have to deal with the whole World as if I were guardian of the most cherished and most wanted possession, that this I was between this precious me that I wanted to take care of and the whole World. It is almost as if I loved myself; you know, that is strange—but it is true.” Therapist: “It seems such a strange concept to realize. It would me I would face the World as though a part of my primary responsibility was taking care of this precious individual who is me—whom I love.” #RandolphHarris 1 of 22

Client: “Who I for—whom I feel so close to. Woof! That is another strange one.” Therapist: “It just seems weird.” Client: “Yeah. It hits rather close somehow. The idea of my loving me and taking care of me. (His eyes grow moist.) That is a very nice one—very nice.” It is, I believe, the therapist’s caring understanding—exhibited in this excerpt as well as previously—which had permitted this client to experience a high regard, even a love, for himself. Still a third impact of a sensitive understanding comes from its nonjudgmental quality. The highest expression of empathy is accepting and nonjudgmental. This is true because if you have formed an evaluative opinion of another person, it is impossible to be accurately perceptive of that person’s inner World. If you doubt this statement, choose someone you know with whom you deeply disagree and who is, in your judgement, definitely wrong or mistaken. Now try to state that individual’s views, beliefs, and feelings so accurately that one will agree that you have sensitively and correctly described one’s stance. I predict that nine times out of ten you will fail, because your judgment of the person’s views creeps into your description of them. Consequently, true empathy is always free of any evaluative or diagnostic quality. #RandolphHarris 2 of 22

The recipient perceives true empathy with some surprise: “If I am not being judged, perhaps I am not so evil or abnormal as I have thought. Perhaps I do not have to judge myself so harshly.” Thus, the possibility of self-acceptance is gradually increased. There comes to mind a psychologist whose interest in psychotherapy started as a result of his research in visual perception. In this research, many students were interviewed and asked to relate their visual and perceptual history, including any difficulties in seeing or reading, their reaction to wearing glasses, and so forth. The psychologist simply listened with interest, made no judgments on what he was hearing, and completed the gathering of his data. To his amazement, a number of these students returned spontaneously to thank him for all the help he had given them. He had, in his opinion, given them no help at all. However, it forced him to recognize that interested nonevaluative listening is a potent therapeutic force, even when directed at a narrow sector of life, and with no intent of being helpful. Perhaps another way of putting some of what I have been saying is that a finely tuned understanding by another individual gives the recipient a sense of personhood, of identity. #RandolphHarris 3 of 22

The sense of identity requires the existence of another by whom one is known, which means we need to have our existence confirmed by another. Empathy gives that needed confirmation that one does exist as a separate, valued person with an identity. Persons begin revealing material that they have never communicated before, in the process discovering previously unknown elements in themselves. Such an element may be “I never knew before that I was angry at my father,” or “I never realized that I am afraid of succeeding.” Such discoveries are unsettling but exciting. To perceive a new aspect of oneself is the first step toward changing the concept of oneself. The new element is, in an understanding atmosphere, owned and assimilated into a now altered self-concept. This is the basis, in my estimation, of the behaviour changes that can come about as a result of psychotherapy. Once the self-concept changes, behaviour changes to match the freshly perceived self. If we think, however, that empathy is effective only in the one-to-one relationship called psychotherapy, we are greatly mistaken. Even in the classroom it makes an important difference. When teachers show evidence that they understand the meaning of classroom experiences for students, learning improves. #RandolphHarris 4 of 22

It has been found that when teachers exhibit a high degree of understanding, children’s reading improves more than it does in classrooms where such understanding does not exist. This finding has been replicated in many classrooms. Jus as clients in psychotherapy find that empathy provides a climate for learning more of themselves, so students in the classroom find themselves in a climate for learning subject matter when they are in the presence of an understanding teacher. When persons are perceptively understood, they find themselves coming in closer touch with a wider range of their experiencing. This gives them an expanded referent to which they can turn for guidance in understanding themselves and in directing their behaviour. If the empathy has been accurate and deep, they may also be able to unblock a flow of experiencing and permit it to run its uninhibited course. Many people need empathic listeners. They feel wounded inside, like a physical wound, but do not like to see others feeling sorry for themselves. Yet at the same time, many people know no one will care about one’s own feelings like one cares about them, but in our culture it is not acceptable to express emotions. So they cover them up. They want to get rid of their feelings and pretend that are not hurt. #RandolphHarris 5 of 22

At the basis of their experience, there is a feeling of real tears for themselves. However, they cannot show them, must not show them, so they are covered by bitterness and the individual does not like feeling bitter and wants to transcend that emotion. Many people feel like they would almost rather absorb the hurt than to—than to feel the bitterness. And what they seem to be saying is, “I do not hurt, and I have tried to cover it up.” It is like a new discovery, as though some of the most delicate aspects of their being, physically almost, have been crushed. Therefore, it is clear people need empathic responses that encourage them in the wider exploration of, and closer acquaintance with, the visceral experiencing going on within. Most individuals are learning to listen to their guts (to use an inelegant term). One has expanded one’s knowledge of the flow of their experiencing. We may also see how this unverbalized visceral flow is used as a referent. How do people know that “guilt” is not the word to describe their feelings? They know by turning within, taking another look at this reality, this palpable process that is taking place, this experiencing. And so one can test the word “hurt” against this referent, and one finds it close. Only when one tries the phrase, “Oh you poor thing,” does it really fit the inner felt meaning of compassion and sorrow for one’s self. #RandolphHarris 6 of 22

In my judgment, many people have not only used this aspect of their experiencing as a referent, but have also learned something about this process of checking with one’s total physiological being—a learning one can apply again and again. And empathy has helped to make it possible. We also find in this slice of therapy what it means to let an experiencing run its course. This is clearly not a new feeling. So many people have often felt it before, yet it has never been lived out. It has been blocked in some way. I am quite clear as to the reality of vividness of the unblocking that will follow, because I have many times been a party to its occurrence, but I am not sure how it may best be described. It seems to me that only when a gut-level experience is fully accepted and accurately labeled in awareness can it be completed. Then the person can move beyond it. Again, it is the sensitively empathic climate that helps to move the experiencing forward to its conclusion, which, in this case, is the uninhibited experiencing of the pity one feels for oneself. We can say that when persons find themselves sensitively and accurately understood, they develop a set of growth-promoting or therapeutic attitudes toward themselves. The nonevaluative and acceptant quality of the empathic climate enables persons, as we have seen, to take a prizing, caring attitude toward themselves. #RandolphHarris 7 of 22

Being listened to by someone who understands makes it possible for persons to listen more accurately to themselves, with greater empathy toward their own visceral experiencing, their own vaguely felt meanings. The individuals’ greater understanding of and prizing of themselves opens to them new facets of experience which become part of a more accurately based self-concept. The self is now more congruent with the experiencing. Thus, the persons have become, in their attitudes toward themselves, more caring and acceptant, more empathic and understanding, more real and congruent. However, these three elements are they very ones that both experience ad research indicate are the attitudes of an effective therapist. So we are perhaps not overstating the total picture if we say that an emphatic understanding by another enables a person to become a more effective growth enhancer, a more effective therapist for himself or herself. Consequently, whether we are functioning as therapists, as encounter-group facilitators, as teachers, or as parents, we have in our hands, if we are able to take an empathic stance, a powerful force for change and growth. Its strength needs to be appreciated. #RandolphHarris 8 of 22

However, the empathic process is not regarded as the only important factor in growthful relationships. In the ordinary interactions of life—between marital and partners who fixate on pleasures of the flesh, between teacher and student, employer and employee, or between colleagues or friends—congruence is probably the most important element. Congruence, or genuineness, involves letting the other person know “where you are” emotionally. It may involve confrontation and the straightforward expression of personally owned feelings—both negative and optimistic. Thus, congruence is a basis for living together in a climate of realness. However, in certain other special situations, caring, or prizing, may turn out to be the most significant element. Such situations include nonverbal relationship—between parent and infant, therapist and mute psychotic, physician and very ill patient. Caring is an attitude that is known to foster creativity—a nurturing climate in which delicate, tentative new thoughts and productive processes can emerge. Then, in my experience, there are other situations in which the empathic was of being has the highest priority. When the other person is hurting, confused, troubled, anxious, alienated, terrified, or when one is doubtful of self-worth, uncertain as to 2—then understanding is called for. #RandolphHarris 9 of 22

The gentle and sensitive companionship offered by an empathic person (who must, of course, possess the other two attitudes) provides illumination and healing. In such situations deep understanding is, I believe, the most precious gift one can give to another. No master has the right to ask any candidate for discipleship to surrender oneself absolutely, to place oneself unreservedly in the master’s hands and to obey unquestioningly the master’s orders. The trust demanded should arise of its own accord by progressive degrees as the relationship proceeds and develops, and as the master proves by one’s conduct and effectiveness to be fully worthy of it. Because one gives the master devotion one does not also have to give this individual idolatry. One’s disciples are taught how to unite independent thinking with loyal feeling in their attitude toward one. This satisfies them both. There are those who think their teacher neglects to answer their mail. Because the teacher leaves their letters so long unanswered, they conclude that one means to drop them out of one’s life. Nothing could be farther from the truth. It is true that one lacks the staff needed to handle it, that the pressure of work like writing and mediation and research notes leaves one little remaining time. #RandolphHarris 10 of 22

However, those who have met one personally and call themselves one’s disciples often cannot understand one’s behaviour so one gives this published experience. Once inner contact is established by a single physical meeting it is not necessary to have further ones with the guide although they may be helpful. Sri Aurobindo granted only a single minute to each individual at first or later meeting with a disciple or a candidate for discipleship. Thus it is evident that one does not consider more than sixty seconds really necessary to establish it. Not only are further physical meetings not necessary but even further personal action on one’s part, such as writing letter to the disciples are also unnecessary even though they may be helpful. Thus a spiritual guide does not need to do anything physically or write anything personally to keep up the internal contact, it being kept up by the student’s remembrance, devotion, faith, and meditation. No disciple can be effectively trained by the log distance method of an occasional exchange of letters. One needs personal supervision, personal contact, and personal discussion of one’s special problems. No conscientious teacher will ever undertake to give instructions by mail and declare it sufficient. It gives too meagre a basis for accurate understanding on the disciple’s part or for an adequate communication on the teacher’s part. #RandolphHarris 11 of 22

Then again one cannot accept the position of personal counsellor under the guise of being spiritual teacher. That is no one’s work. Most students who keep on failing to recognize this fac against all previous and present warnings and who send letter after letter with every fluctuation of their personal moods and fortunes, in an attempt to wrest advice or intervention from one, may force one to break the external contact with the individual until such a time as they do realize what the true situation is. If one were to adopt a counselling position and to agree to show students how to apply the philosophical teaching to every change of their own personal life, one would soon have no time to give out those teachings at all. Consequently one must refuse to respond to all these attempts often openly but sometime hidden, often naïve but sometimes cunning, to get one personally involved in the life of the seeker or to mix both their personal problems together. So many of one’s correspondents try to force one into this highly personal self-actualized teacher-student relationship, and thus to impose their own responsibilities upon one’s shoulders, that one has to fall into lengthy periods of silence to protect oneself. Moreover, if one were to respond to the emotional Worldly problems in the way such response is desired, it would only mean the downfall to both of them and the breakdown of their pure relationship. #RandolphHarris 12 of 22

To maintain this purity, to safeguard the relationship itself, and to protect the master as well as the seeker, the proper teaching must be given from the start and that is: the teacher must be regarded as a symbol, not as a person. One is to be considered merely as an agent for that which one represents, not just another human being entering into a human relation with the disciple. Often the beginner, finding that the teacher does not fully respond to one’s emotional craving for continuous personal attention, soon becomes disappointed. This feeling may develop until it reaches a critical stage where one of two things may happen. Either one will fail to pass the test, for so it becomes, and will withdraw altogether from the relationship—perhaps even maligning the guide—or one will continue one’s trust, gain a new point of view, and make the needed change to a higher attitude in the end. If, however, one allows one’s egoism or emotion to lead one into disobedience of this rule, one will only endanger the relationship. If one persists in this disobedience, one will even find it brought to an end for a time. So few understand what is really involved in this relationship, so many misunderstanding it and are therefore disappointed by it in the beginning or along the way, that the teacher prefers with rare exceptions of well-advanced cases, not to enter into it outwardly at all but instead to offer a little friendly help with obligation. #RandolphHarris 13 of 22

No real master is ever afraid that one might lose any particular disciple. One takes possession of no one and leaves everyone as free as one found them. One understands quite well that the human’s need or search and one’s own high self’s gracious response brought the master into the picture as an indirect medium through which the response could operate. One understands, too, that all the instruction and advice, the uplift and help which one gives the disciple originate ultimately and really within the human, as the latter will one day discover when one has developed one’s own direct access to them, and therefore refuses to regard the relationship between them egotistically. The meaning of history seems rather disappointing. The sense of “let-down” recurs. If the meaning of history is that we must accept what we cannot avoid, there was really no need of the extraordinary situation of the Cross to let us know it. If the result is only that we shall continue to do, with more awareness, what we have always done anyway, there was no need for Jesus the Christ to die in a supreme testimony to his unity with being-itself. Yet, even when we are not, we are in the truth; we are in grace even when we are in sin; we are accepted even when we are estranged. #RandolphHarris 14 of 22

The all loving, eternally forgiving, unconditionally accepting Cross is the Protestant principle. It is the meaning of the cross and of the entire history of humans illuminated by the word from the Cross. No doubt that it is a valuable insight. However, it is worthy all that has prepared it? Above all, is it worth the self-sacrifice of Jesus? Surely not. All religions have reached approximations, in practice and in theory, of the Protestant principle. Thus two lines, vertical and horizontal, symbolize the meaning of human existence. The vertical lines points to the eternal meaning of existence, and the horizontal to its realization in history. We recognize here the Protestant principle that the eternal informs the temporal. Is this unique in Protestantism, or even in Christianity? Far from it: Every religion necessarily has both directions, although different religions emphasize the one or the other. Every religion, in other words, embodies the Protestant principle to some extent. Had there been no final revelation, no ultimate center of history, our World would have continued, cultures would have developed, without explicit reference to the Cross; yet they would have been unified around smaller revelations, as has been the case with non-Christian religions. The Logos would still have become flesh in a series of revelatory kairoi. #RandolphHarris 15 of 22

Basis and abyss would still have joined together; and in the duality of both the Unconditioned would have manifested itself. The profane would still be inseparably conjoined to the holy. And the tension between the two would have settled down along the lines that we assign to Church and society: The Church is the perpetual guilty conscience of society and society is the perpetual guilty conscious of the Church. Granted, the New Being would not have appeared in time; the Unconditional would not have lived under the conditions of existence. However, human kind lived under the conditions of existence. However, humankind could not have missed it because, in any case, this paradox was not to be expected. This description of what would have happened to the Universe without the Christ’s appearance may seem like a caricature. Actually it is the reverse of the coin we have received. If the meaning of history is only the justification of the unjust extended to the moral, the intellectual and the metaphysical fields, we could, frankly, have managed without the Messiah. We could have discovered it by analysing the ground of being, by asking philosophers about being-itself. The imaginative element needed for the doctrine of the Absolute as both ground and abyss of dynamic truth—which is the Protestant principle, the meaning of history—which was furnished to us simply by meditating by the sea-side. #RandolphHarris 16 of 22

We bring history to the point where it borders on the revelation and is the achievement of no puny vision. It is the meaning we assign to history that leaves us still hungry and thirsty: we think we are being prepared for more. Light, in general, is associated with God, and the presence of light with the presence of God. Surrounded by all the numinous beings of Earth and sky and water, I pray with confidence, for I know God’s help is certain. I place myself at your service, God of my people. Please open me to your wishes, make me a conduit for your will, brining forth your desires in the human World. This goes before me, opening the door. Key to God, be my way-shower. Hidden in the folds of the land you dwell and have dwelt since the World began. I am one of the World’s younger children come to honor you with these offerings. To the God who rules this place, to you I offer my friendship and with it this gift. Gateway of God, please receive my offering. As it sinks deep with you, let me open the door, and let it be carried to them whim I praise in this way. “And it came to pass in the eleventh year of the reign of the judges over the people of Nephi, on the fifth day of the second month, there having been much peace in the land of Zarahemla, there having been no wars nor contentions for a certain number of years, even until the fifth day of the second month in the eleventh year, there was a cry of war heard throughout the land. #RandolphHarris 17 of 22

“For behold, the armies of the Lamanites had come in upon the wilderness side, into the borders of the wilderness side, into the borders of the land, even into the city of Ammonihah, and began to play the people and destroy the city. And now it came to pass, before the Nephites could raise a sufficient army to drive them out of the land, they had destroyed the people who were in the city of Ammonihah, and also come around the borders of Noah, and taken others captive into the wilderness. Now it came to pass that Nephites were desirous to obtain those who had been carried away captive into the wilderness. Therefore, he that had been appointed chief captain over the armies of the Nephites, (and his name was Zoram, and he had two sons, Lehi and Aha)–now Zoram and his two sons, knowing that Alma was high priest over the church, and having heard that he had the spirit of prophecy, therefore they went unto him and desired of him to know whither the Lord would that they should go into the wilderness in search of their brethren, who had been taken captive by the Lamanites. And it came to pass that Alma inquired of the Lord concerning the matter. And Alma returned and said unto them: Behold, the Lamanites will cross the river Sidom in the south wilderness, away up beyond the borders of the land of Manti. #RandolphHarris 18 of 22

“And behold there shall ye meet them, on the east of the river Sidon, and there the Lord will deliver unto thee thy brethren who have been taken captive by the Lamanites. And it came to pass that Zoram and his sons crossed over the river Sidon, with their armies, and marched away beyond the borders of Manti into the south wilderness, which was on the east side of the river Sidom. And they came upon the armies of the Lamanites, and the Lamanites were scattered and drive into the wilderness; and they took their brethren who had been taken captive by the Lamanites, and there was not one soul of them had been lost that were taken captive. And they were brought by their brethren to possess their own lands. And thus ended the eleventh year of the judges, the Lamanites having been driven out of the land, and the people of Ammonihah were destroyed; yea, every living soul of the Ammonihahites was destroyed, and also their great city, which they said God could not destroy, because of its greatness. However, behold, in one day it was left desolate; and the carcasses were mangled by dogs and wild beasts of the wilderness. Nevertheless, after many days their dead bodies were heaped up upon the face of the Earth, and they were covered with a shallow covering. #RandolphHarris 19 of 22

“And now so great was the scent thereof that the people did not go in to possess the land of Ammonihah for many years. And it was called Desolation of Nehors; for they were the profession of Nehor, who were slain; and their lands remained desolate. And the Lamanites did not come again to war against the Nephites until for fourteenth year of the reign of the judges over the people of Nephi. And thus for three years did the people of Nephi have continual peace in all the land. And Alma and Amulek went forth preaching repentance to the people in their temples, and in their sanctuaries, and also in their synagogues, which were built after the manner of the Jews. And as many as would hear their words, unto them they did impart the word of God, without any respect of persons, continually. And thus did Alma and Amulek go forth, and also many more who had been chosen for the work, to preach the word throughout all the land. And the establishment of the church became general throughout the land, in all the region round about, among all the people of the Nephites. And there was no inequality among them; the Lord did pour out his Spirit on all the face of the land to prepare the minds of the children of humans, or to prepare their hearts to receive the word which should be taught among them at the time of his coming. #RandolphHarris 20 of 22

“That they might not be hardened against the word, that they might not be unbelieving, and go on to destruction, but that they might receive the word with joy, and as a branch be grafted into the true vine, that they might enter into the rest of the Lord their God. Now those priests who did go forth among the people did preach against all lyings, and deceivings, and envyings, and strifes, and malice, and revilings, and stealing, robbing, plundering, murdering, committing adultery, and all manner of lasciviousness, crying that these things ought not so to be—holding forth things which must shortly come; yea, holding forth the coming of the Son of God, his sufferings and death, and also the resurrection of the dead. And many of the people did inquire concerning the pace where the Son of God should come; and they were taught that he would appear unto them after his resurrection; and this the people did hear with great joy and gladness. And now after the church had been established throughout all the land—having got the victory over the devil, and the word of God being preached in its purity in all the land, and the Lord pouring out his blessing upon the people—thus ended the fourteenth year of the reign of the judges over the people of Nephi,” reports Alma 16.1-21. #RandolphHarris 21 of 22

Proceeding from strength to strength, and having finished the Divine Liturgy in Thy temple, we now entreat Thee, Lord our God, please vouchsafe us to enjoy Thy perfect love. Our God and God of our fathers, on this Festival of Joy and Gladness, our hearts are filled with gratitude to Thee. Recalling the redemption of Israel from Egyptian bondage, we pray, O Lord, that the day may soon dawn when all Thy children shall be free. Recalling this day of revelation of Thy Law on Sinai, we reaffirm our unswerving devotion to Thy Torah. We pray that Thine eternal Law shall guide the lives of all Thy children. Recalling of this Sukkot Festival Thy sheltering care of our forefathers, may we, too, be every grateful for Thy protecting love and bounty. Just as our forefathers laid their offerings on Thy altar in the Temple at Jerusalem on the Three Festivals, so may we, O God, with like devotion, help in the rebuilding and restoration of Zion. Grant that our homeless and exiled brothers and sisters may soon return to the land of our fathers, there to dwell in peace. And may the observance of this Festival quicken anew our faith in Thee and our loyalty to Thy commandments. Amen. #RandolphHarris 22 of 22

HUB Apartments

Hub Apartments offers virtual tours so you can conveniently continue the search for your perfect place. Head to their profile to learn more! https://www.hub-folsomapts.com/
God, that invisible power of your work has a remarkable effect of Thy Sacraments, and although we are unworthy to perform such great mysteries, you could give us your grace not to give up, and even answer our prayers favorably. My we keep you in our hearts, God Almighty and constantly seek you.

#HUBApts
#CresleighHomes

Moving Continually Like the Waves in the Ocean, the Surface of Our Existence Changes and is Delusive!

August 6, 2020 12:07 am

If a free society cannot help the many who are poor, it cannot save the few who are rich. Communists have been reproached with the desire of abolishing the right of personally acquiring property as the fruit of a person’s own labour, which property is alleged to be the groundwork of all personal freedom, activity and independence. Hard-won, self-acquired, self-earned property is what inspires people to work. The American Dream is the idea that the government should protect each person’s opportunity to pursue their idea of happiness. This protection extends to private enterprise, allowing a free market economy. A market economy is a system where the laws of supply and those of demand direct the production of goods and services. Supply includes natural resources, capital, and labour. Demand includes purchases made my consumers, businesses, and the government. Businesses sell their wares at the highest price consumers will pay. At the same time, shoppers look for the lowest prices for the goods and services they want. Workers bid their services at the highest possible wages that their skills allow. Employers seek to get the best employees at the lowest possible price. Therefore, capitalism is part of the American Dream and is what has made America great. People can work hard and earn money to buy luxury cars, big trucks, McMansions, and send their child(ren) to the best colleges. #RandolphHarris 1 of 21

Capitalism requires a market economy to set prices and distribute goods and services. Socialism and communism need a command economy to create a central plan that guides economic decisions. Market economies evolve from traditional economies. Most societies in the modern World have elements of all three types of economies. That makes them mixed economies. America’s economy depends on the free flow of information to function. It also supports free trade agreements and foreign direct investment. The form of capitalism that has made America so successful is why many other nations want to copy America’s development. The government protects the rights of you and every other American citizen to find their path to economic prosperity. Unlike many other countries, you are not required to follow your father’s profession. Your destiny is not legally determined at birth by caste, religion, or gender. There is still discrimination, but the law protects your right to pursue a better life. How is the American Dream protected by law? The Declaration of Independence states the principles that underlie this American Dream. “We hold these truths to be self-evident, that all men (and women) are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.” #RandolphHarris 2 of 21

To be capitalist, is to have not only a purely personal, but a social status in production. Capital is a collective product, and only by the united action of many members, nay, in the last resort, only by the united action of all members of society, can it be set in motion. Capital is, therefore, not a personal, it is a social power. When, therefore, capital is converted into common property, into property of all member of society, personal property is not thereby transformed into social property. It is also the social character of the property that is changed It loses its class-character. Let us now take wage-labour. The average price of wage-labour is the minimum wage, id est, that quantum of the means of subsistence, which is absolutely requisite to keep the labour, merely suffices to prolong and reproduce a bare existence. We by no means intend to abolish this personal appropriation of the products of labour, and appropriation that is made for the maintenance and reproduction of human life, and that leaves no surplus wherewith to command the labour of others. All that we want to do away with, is the miserable character of this appropriation, under which the labourer lives merely to increase capital, and is allowed to live only in so far as the interest of the ruling class requires it. #RandolphHarris 3 of 21

People need to be able to afford to live and earn a wage that will sustain their lifestyles because if selling and buying disappear, free selling and buying disappears also. The moment when labour can no longer be converted into capital, money, or rent, is the moment individuality vanishes. We cannot take from the people what they do not have. The American Dream and Manifest Destiny will put to an end the exploitation of one nation by another by providing a universal standard of living by allowing labour and supplies to be harvested and land to be developed and protect to maintain a comfortable life for everyone. So everyone can own an attractive home, the home they have always dreamed of, the happiest investment one will ever make. When people buy a home, at last, they have all the space they need. Big floor to ceiling closets for each member of the family. Large, comfortable bedrooms. Zoned living areas, a feature in the homes, assure convince and privacy for various family activities. Distinctive architectural details create a lovely setting that enhance the pleasure of entertaining. People have opportunity for individual expression throughout their houses in their selections of things such as wall and floor covering, and the accent colouring of fixtures and appointment. #RandolphHarris 4 of 21

The patio, easily reached through sliding glass doors, provides an outdoor living room ideal for separate activities. At the center of the family activity area, an efficient kitchen saves countless steps and needless effort in the preparation and serving of meals. From the wide selection of components available, one can plan one’s kitchen just the way one wants it with an abundance of work and cabinet space, and large countertops for eating at and serving meals from, there are counter top cooking units, build-in ovens, dishwashers microwaves, garbage disposals, and other handy and helpful features. Some prefer a separate dining room because it delights them and permits them to enjoy their guests, while entertaining graciously. This is how American families are living in their Cresleigh Homes, and that is why capitalism, private property, and the American dream are so attractive to so many. However, some people are superior to others physically or mentally and so supplies more labour in the same time, or can labour for a longer time; and labour, to serve as a measure, must be defined by duration or intensity, otherwise it ceases to be a standard of measurement. This equal right is an unequal right for unequal labour. #RandolphHarris 5 of 21

Labour recognizes no class differences, because everyone is only a worker like everyone else; but in tacitly recognizes unequal individual endowment and thus productive capacity as natural privileges. It is therefore a right of inequality in its content, like every right. Right by its very nature can only consist in the application of an equal standard; but unequal individuals (and they would not be different if they were not unequal) are only measurable by an equal standard in so far as they are brought under an equal point of view, are taken from one definite side, exempli gratia, in the present case are regarded only as workers, and nothing more seen in them, everything else being ignored. Further, one worker is marred, another is not; one has more children than another and so on and so forth. Thus with an equal output, and hence an equal share in the social consumption fund, one will in fact receive more than another, one will be richer than another, and so on. To avoid all these defects, right, instead of being equal, would have to be unequal. However, an empathic way of being can be learned from empathic persons. Empathy is clearly related to an optimistic outcome. #RandolphHarris 6 of 21

From schizophrenic patients in psychiatric hospitals to pupils in ordinary classrooms, from client of a counseling center to teachers in training, from neurotics in Sacramento to neurotics in Nashville, the evidence is the same: it indicated that the more sensitively understanding others are, the more likely are constructive learning and change to take place. This is why capitalistic America set up unemployment insurance, welfare programs, disability insurance, and affordable rents to accommodate those who have been displaced or cannot equally compete in the labour market. Empathy dissolves alienation. For the moment, at least, the recipient finds oneself a connected part of the human race. Although it may not be articulated clearly, the experience goes something like this: “I have been talking about hidden things, partly veiled even from myself, feelings that are strange—possibly abnormal—feelings I have never communicated to another, nor even clearly to myself. And yet, another person has understood, understood my feelings even more clearly than I do. If someone else knows what I am talking about, what I mean, then to this degree I am not so strange, or alien, or set apart. I make sense to another human being. So I am in touch with, even in relationship with, others. I am no longer isolated.” #RandolphHarris 7 of 21

That is basically the same way people feel when they are not excluded from society and allowed to draw on some of the benefits that are part of our economy. No one, economically nor socially, want to feel that their existence is in the hands of a slave driver. Perhaps this explains one of the major findings of our study of psychotherapy with schizophrenics. We found that those patients receiving from their therapists a high degree of accurate empathy as rated by unbiased judges, showed the sharpest reduction in schizophrenic pathology as measured by the Minnesota Multiphasic Personality Inventor. This suggests that the sensitive understanding by another may have been the most potent element in bringing the schizophrenics out of their estrangement, and into the World of relatedness. Schizophrenics cease to be schizophrenic when they meet other persons by whom they feel understood. Our study provides empirical evidence in support of that statement. Other studies, both of schizophrenics and of counseling center clients, show that a low level of empathy is related to a slight worsening in adjustment and pathology. Here, too, the findings make sense. It is as though the individual concludes: “If no one understands me, if no one can grasp what these experiences are like, then I am indeed in a bad way—more abnormal that I thought.” #RandolphHarris 8 of 21

Therefore, the American Dream gives people a sense of inclusions. People are all working together to achieve some goal, and that goal may help to alleviate mental illness. Another consequence of empathic understanding is that the recipient feels valued, cared for, accepted as the person that one is. It might seem that we have here stepped into another area, and that we are no longer speaking of empathy. However, this is not so. It is impossible to accurately sense the perceptual World of another person unless you value that person and one’s World—unless you, in some sense, care. Hence, the message comes through to the recipient that “this other individual trusts me, think I am worthwhile. Perhaps I am worth something. Perhaps I could value myself. Perhaps I could care for myself. Perhaps I can find a way to achieve the American Dream.” The way of leaning upon a guide, or being carried by one, is a way which of itself can never lead to the goal. It can only lead in the end to the superior way of struggling to one’s own knees again and again until one is strong enough to walk to the goal. The master must not stand in the way, must not direct attention to oneself unduly and at the expense of seekers’ own attraction to one’s central inner self. A direct relationship between one spiritual being and another, with respect to the essential truth, is unthinkable. #RandolphHarris 9 of 21

If such a relationship is assumed, it means that one of the parties has ceased to be spirit. This is something that many a genius omits to consider, both when one helps people into the truth en masse, and when one is complaisant enough to think that acclamation, willingness to listen the affixing of signatures, and so forth, is identical with the acceptance of the truth. Precisely as important as the truth, and if one of the two is to be emphasized, still more important, is the manner in which the truth is accepted. It would help very little if one persuaded millions of people to accept the truth, if precisely by the method of their acceptance they were transferred into error. Hence it is that all complaisance, all persuasiveness, all bargaining, all direct attraction by means of one’s own person, reference to one’s suffering for the cause, one’s weeping over humanity, one’s enthusiasm—all this is sheer misunderstanding, a false note in relation to the truth, by which, in proportion to one’s ability, one may help a job-lot of human beings to get an illusion of truth. Sokrates was an ethical teacher, between teacher and pupil, because the truth is inwardness, and because this inwardness in each is precisely the road which leads them away from one another. It was presumably because he understood this, that he was so happy about his unfavourable outward appearance. #RandolphHarris 10 of 21

The relation between a pupil and one’s teacher can be based upon complete submission and dependence on authority, or it can be based on a reasonable freedom and moderate self-reliance. “For God sent not his Son into the World to condemn the World; but that the World through him might be saved. One that believeth on Him is not condemned: but one that believeth is not condemned already, because one hath not believed in the name of the only begotten Son of God. And this is the condemnation, that light is come into the World, and human loved darkness rather than light, because their deeds were evil. For everyone that doeth evil hateth the light, neither cometh to the light, lest one’s deeds should be reproved. However, one the doeth truth cometh to the light, that one’s deeds may be made manifest, that they are wrought in God,” reports John 3.17-21. One that does the truth! This is a very surprising combination of words. We may recognize and know the truth, and we may act sometimes according to our knowledge, but how can we do the truth? The truth is given to us in a true theory. We may or we may not follow that theory in our practice. Theory and practice seem to be two different things, and it is difficult to understand the phrase “doeth the truth.” #RandolphHarris 11 of 21

Perhaps the phrase “doeth the truth,” should not be taken too seriously. Perhaps it should simply be interpreted as “actin according to the truth.” However, if such an interpretation were correct, what about the statements, also to be found in the Fourth Gospel, “I am the truth,” “the truth has become,” and that which speaks of people “who are of the truth?” If the truth were a matter of theory alone, none of these statements would have meaning. People sometimes say, “This is right in theory but it does not work in practice.” They ought to say, “This is wrong in theory and consequently it is wrong in practice.” There is no true theory which could be wrong in practice. This contrast between theory and practice is contrived by people who want to escape hard and thorough thinking. They like to abide in the shallowness of accustomed practices, on the surface of a so-called “experience.” They will accept nothing but a repeated confirmation of something they already know or believe. Only those questions for truth which have challenged and disturbed centuries of practice have brought about a fundamental transformation of practice. This is true of the history of science, morals, and religion. When the prophet Amos questioned the theory of all pagan religions, that the being and power of God is in some way identified with the being and power of a special country, the pagan practice all over the World was undermined. #RandolphHarris 12 of 21

When the prophet of the exile questioned the theory that the suffering of a nation is the punishment for its own sins, and explored the theory that the suffering of the servant of God serves all nations, the history of humankind received a new character. When the Apostles questioned the theory that the Messiah is an Earthly ruler, and explained the Cross of Christ in terms of salvation, the whole system of ancient values was shaken. When Augustine challenged the theory that God and humans work together for salvation; when Luther attacked the theory that there is no salvation without the sacramental meditation of the Church; and when modern historical science destroyed the mechanistic and superstitious doctrines of inspiration, the practice of large section of humankind was changed. The emphasis laid on truth in the Fourth Gospel should prevent us from being taken in by the misleading contrast between theory and practice. And it should give an urgent impetus toward more thorough thinking to those who are especially concerned with the truth of Christianity. The Greek word for truth means: making manifest the hidden. Truth is hidden and must be discovered. No one possesses it naturally. It dwells in the depth, beneath the surface. The surface of our existence changes, moving continually like the waves in the ocean, and it is therefore delusive. The depth is eternal and therefore uncertain. #RandolphHarris 13 of 21

In using the Greek word, the Fourth Gospel accepts the Greek concept, but at the same time it transforms it. “Doing the truth,” “being of the truth,” “the truth has become,” “I am the truth”—all these combinations of words indicate that truth in Christianity is something which happens, something which is bound to a special place, to a special time, to a special personality. Truth is something new, something which is done by God in history, and, because of this, something which is done in the individual life. Truth is hidden, truth is mystery—in Christianity as well as in Greek thought. However, the mystery of truth in Christianity is an event which has taken place and which takes place again and again. It is life, personal life, centered in Christ, actualized in everybody who is connected with Him, organized in the assembly of God, the Church. In Greek thought truth only can be found. In Christianity truth is found if it is done, and done if it is found. In Greek thought truth is the manifestation of the eternal, immovable essence of things. In Christianity truth is the new creation, realizing itself in history. Therefore, in Christianity the opposite of truth is lie, and not—as it was in Greece—opinion. #RandolphHarris 14 of 21

The decision for or against truth is the life-and-death decision, and this decision is identical with the decision in which Christ is accepted or rejected. You cannot have opinion about the Christ after you faced Him. You can only do the truth by following Him, or do the lie by denying Him. Therefore, it is impossibly to make Him a teacher of truth among—or even above—other teachers of truth. This would separate the truth from Him, and the decision for truth from the decision for Him (just as the decision for Plato’s teaching is not the same thing as the decision of Plato). However, just this separation is denied by the Fourth Gospel, when it calls Christ the truth “which has become,” and when it calls his followers those who are of truth, and who, therefore, are able to do the truth. Christian theology is rooted in the concept of truth in which no cleavage between theory and practice is admitted, because this truth is saving truth. Theology should be like a circle in which the most peripheral elements of the historical, educational, and philosophical theories are directed toward the center, the truth, which is the Christ. No statement is theological which does not contain, directly or indirectly, saving truth. And “saving truth” means that truth which is done; saving truth is in “one that does the truth.” #RandolphHarris 15 of 21

A sacred space is one cut off from normal space in some way. Purification encourages detaching from the distractions of everyday life and coming into the divine presence. One can create a sacred pace by putting one’s self in the center of the Universe and then organizing it around you in the way envisioned your dream. Putting yourself at the center of the Universe has a number of effects. First, it tells you who you are and where you are. Any relationship, including those with the divine, must start from that place. By expressing this awareness in a prayer, one establishes it ritually, and one can then slide right into the rest of one’s prayers. Another advantage of centering one’s self in this way is that it an be very calming. It can remove distractions, allowing one to concentrate on what one is about to do. Finally, the sacred center is the place at which the divine power enters the Universe. That is why the home is such an important part of the American dream, it is a hub about which all the rest turns. It is where God can be approached. By locating yourself there, you increase your chances of being able to commune with God in peace. Perhaps God can talk to you wherever you are, but can you talk to Him? #RandolphHarris 16 of 21

This is a centering prayer that can be used: I place myself in the center of the World, where Heaven and Earth are joined, overflowing, continually pouring over, and sending waves of existence out into the World. Before I perform acts of worship, I take you into myself, that what I do might be equally productive and out of me might flow wonders. To the east, to the south, to the west, to the north, to above and below, I send my words flying. From the east, from the south, from the west, from the north, from above and below, may blessings come flying. The water support and surround me. The land extends abouts me. Thy sky reached out above me. At the center burns a living flame. Heaven above, with order overflowing, please bring true creation into my life, with order and beauty, with power and grace. World above, far-flung Heavens, ordering the World with might and law, please bring true stability into my life, with law and structure, with clarity and reason. World about me, far-extending, with land well-set, please bring true being into my life, with help and love, with health and prosperity. God who lives in the depths of this Universe, I sit and think of you and honor you as you deserve to be honoured. #RandolphHarris 17 of 21

There is a common belief that a spiritual leader must take over our minds and our lives, that theory is welcomed by the weak or misinformed. However, it forms no part of philosophical teaching, practise, and training. The rule of absolute submission to a master, beside God, may be unsafe to follow. The problem is one of reconciling the giving of complete faith to the teacher and the keeping alive of one’s inner freedom to think for oneself and to receive intuition from oneself. Listen to your inner voice and appreciate the beauty of the expression, even if you do not understand its meaning. “And it came to pass that Alma and Amulek were commanded to depart out of that city; and they departed, and came out even into the land of Sidom; and behold, there they found all the people who had departed out of the land of Ammonihah, who has been cast out and stoned, because they believed in the words of Alma. And they related unto them all that happened unto their wives and children, and also concerning themselves, and of their power of deliverance. And also Zeezrom lay sick at Sidom, with a burning fever, which was caused by the great tribulations of his mind on account of his wickedness, for he supposed that Alma and Amulek were no more; and he supposed that they had been slain because of his iniquity. #RandolphHarris 18 of 21

“And this great sin, and his many other sins, did harrow up his mind until it did become exceedingly sore, having no deliverance; therefore he began to be scorched with a burning heat. Now, when he heard that Alma and Amulek were in the land of Sidom, his heart began to take courage; and he sent a message immediately unto them, desiring them to come unto him. And it came to pass that they went immediately, obeying the message which he had sent unto them; and they went in unto the house uno Zeezrom; and they found him upon his bed, sick, being very low with a burning fever; and his mind was also exceedingly sore because of his iniquities; and when he saw them he stretched forth his hand, and besought them that they would heal him. And it came to pass that Alma said unto him, taking him by the hand: Believes thou in the power of Christ unto salvation? And he answered and said: Yea, I believe all the words that thou hast taught. And Alma said: If thou believest in the redemption of Chris thou canst be healed. And he said: Yea, I believe according to thy words. And then Alma cried unto the Lord, saying: O Lord our God, have mercy on this man, and heal him accord to his faith which is in Christ. And when Alma had said these words, Zeezrom leaped upon his feet, and began to walk; and this was done to the great astonishment of all the people; and the knowledge of this went forth throughout all the land of Sidom. #RandolphHarris 19 of 21

“And Alma baptized Zeezrom unto the Lord; and he began from that time forth to preach unto the people. And Alma established a church in the land of Sidom, and consecrated priests and teachers in the land, to baptize unto the Lord whosoever were desirous to be baptized. And it came to pass that they were many; for they did flock in from all the region round about Sidom, and were baptized. However, as to the people that were in the land of Ammonihah, they yet remained a hard-hearted and a stiff-necked people; and they repented not of their sins, ascribing all the power of Alma and Amulek to the devil; for they were of he profession of Nehor, and did not believe in the repentance of their sins. And it came to pass that Alma and Amulek, Amulek having forsaken all his gold, and silver, and his precious things, which were in the land of Amonihah, for the word of God, he being rejected by those who were once his friends and also by his father and by his kindred; therefore, after Alma having established the church at Sidom, seeing a great check, yea, seeing that the people were checked as to the pride of their hearts, and began to humble themselves before God, and began to assemble themselves together at their sanctuaries to worship God before the altar, watching and praying continually, that they might be delivered from Satan, and from death, and from destruction. #RandolphHarris 20 of 21

“Now as I said, Alma having seen all these things, therefore he took Amulek and came over to the land of Zarahemla, and took him to his own house, and did administer unto them in his tribulations, and strengthen him in the Lord. And thus ended the tenth year of the reign of the judges over the people of Nephi,” reports Alma 15.1-19. How lovely are Thy tabernacles, O Lord of hosts! My soul yearns, yea, even pines for the courts of the Lord; my heart sings for joy unto the living God. One thing have I asked of the Lord, that will I seek after; that I may dwell in the house of the Lord all the days of my life, to behold the graciousness of the Lord, and to enter His sanctuary. Please teach me Thy way, O Lord, and please lead me in an even path. With Thee is the fountain of life, in Thy light do we see light. Almighty God, we have come into Thy sanctuary to commune with Thee. Be Thou our strength, our hope, our guide. Please give purpose to our work, meaning to our struggle and direction to our striving. Please cause us to understand that only through human betterment, true fellowship and deeds of kindness can we feel Thy presence. Many this, our Sabbath worship, being peace to our hearts and strengthen our desire to live in peace with all our fellow humans. Amen. #RandolphHarris 21 of 21

MILLS STATION AT CRESLEIGH RANCH

Rancho Cordova, CA |

Now Selling!

Spot of tea, anyone? ☕️ Mornings are better spent under your #MillsStation Residence 2 covered patio. 😌

Take a virtual tour of this residence on our website! Link in bio. https://cresleigh.com/mills-station/residence-2/

When I trust in the Lord for my Sacrament, His enduring grace is constantly wiping away the stains of sin and is constantly instructing me to carry out the job of studying His scripture, which enables me to learn. May the reception of this Sacramento, O Lord, efface the stains of my sins, and render me capable of the discharge of the office laid upon me; through the Lord, our God in Heaven, may these blessings come true.

#CresleighHomes

#CresleighRanch

Our Present Knowledge is Like the Perception of things in a Mirror, and therefore Concerns Enigmas and Riddles!

August 5, 2020 1:03 am

The fastest way to succeed is to look as if you are playing by other people’s rules, while quietly playing by your own. The spiritual counsellor who takes personal advantage of the dependence placed upon one or of the trust shown in one, thereby renders oneself unfit for such a high position. Therefore in one’s dealing with disciples it is best for one to maintain an independence in practical affairs and Worldly relationship as well as a cool detachment in social contact and personal intercourse. It is inevitable that the disciples should feel hurt at such impersonality and such objectivity, but therein lies a protection both for themselves and for the teacher until such time as they are more developed, better balanced, more controlled, and farther seeing. Then and then only is it possible for the teacher to revise the relationship and make it not only a warmer one but even a more personal one, with safety to both sides. Disciples who are not well-balanced and are somewhat neurotic often try to get the teacher personally involved in their lives. For they want to be set free from the need of developing themselves, the duty of improving their characters, the burden of accepting their responsibilities, and the painfulness of working out emotional problems which are merely the result of their own egoism. #RandolphHarris 1 of 21

If the teacher succumbs to their appeals, then they remain unevolved and the relationship itself remains unpracticable. However, if one firmly resists them one may, by such resistance, force a change in their attitude and consequently an increase in their wisdom. In doing so however one courts misunderstanding on the part of one’s disciples, who may first become bewildered and later resentful. Affection may turn to anger for a time, and the disciple may even withdraw altogether. If they are so foolish as to do this their development will not only be stopped but also, what is worse, set back for months or years. It is also an error to believe that one disciple must necessarily associate with the other disciples of the same teacher. Only where there is real temperamental harmony and personal affinity should disciples associate together. Where these are lacking, it is much wiser and safer not to do so. For then the evil forces take advantage of the chance to develop disharmony, quarrels, ill-feeling, and even worse. This spoils the progress of both. The real business of any disciple is with the teacher, not with the other disciples. Such a situation cannot be helped and must be accepted. Human beings are all born with different characters and dispositions. Only the self-actualized can harmonize with all; other must recognize limitations. #RandolphHarris 2 of 21

If one cannot be happy with certain students, one must wish them well and then go one’s own way. One must never allow oneself to be drawn into quarrels for then the evil forces become active. The relationship between them is a beautiful but free one. If the disciple takes a possessive attitude and tries to annex the teacher, if one betrays jealousy of other disciples or demands as much attention as they get, one substitutes an egotistic for an impersonal relationship, fails to understand its distinctively and uniquely free nature, and thus spoils it. One must insist on getting the same freedom from one’s disciples that one allows to them. Whether physically together or physically apart, that is a true relationship between master and disciple, husband and wife, friend and friend, which refusing to be tightly possessive or personally demanding, is satisfied by the silent fact that the other exists at all. If one is attached to the role as an authority figure, no self-actualized can lead anyone to enlightenment, nor can any disciple ever receive enlightenment if one wants to play the role of disciple forever. Both are suffering from attachments which prevent enlightenment. This is why the whole thing becomes a stage play, whether serious or comical, in which the actors are performing their personal parts. #RandolphHarris 3 of 21

Even if they babble about the necessity of not getting attached to the World, they are still attached to what they are supposed to be, that is, questing. A truly enlightened human has no such attachment and unless one is invested by God with a special apostleship, or with a special mission, one would not consider oneself self-actualized, nor anyone else as a disciple. Listening to feelings and reflecting them is a vastly complex process. Research evidence has kept piling up, and it points strongly to the conclusions that a high degree of empathy in a relationship is possibly the most potent factor in bringing about change and learning. And so I believe it is time for me to forget the caricatures and misrepresentations of the past and take a fresh look at empathy. For still another reason it seems timely to do this. In the United States of America during the past decade or two, many new approached to therapy have held center stage. Gestalt therapy, psychodrama, primal therapy, bioenergetics, rational-emotive therapy, and transactional analysis are some of the best known, but there are more. Part of their appeal lies in the fact that in most instances, the therapist is clearly the expert, actively manipulating the situation, often in dramatic ways, for the client’s benefit. If I am reading the signs correctly, I believe there is a decrease in the fascination with such expertise in guidance. #RandolphHarris 4 of 21

With behaviour therapy, another approach based on expertise, I believe interest and fascination are still on the increase. A technological society has been delighted to have found a technology by which people’s behaviour can be shaped, even without their knowledge or approval, towards goals selected by their therapists or by society. Yet even in this case, much questioning by thoughtful individuals is springing up as the philosophical and political implications of “behaviour mod” become more clearly visible. So I have seen a willingness on the part of people that locate power in the person, no the expert, and this brings me again to examine carefully what is meant by the term “empathy” and what we have come to know about it. Perhaps the time is ripe for its value to be appreciated. The sate of empathy, or being empathic, is to perceive the internal frame of reference of another with accuracy and with the emotional components and meanings which pertain thereto as if one were the person, but without every losing the “as if” condition. Thus is means to sense the hurt or the pleasure of another as one senses it and to perceive the causes thereof as one perceives them, but without ever losing the recognition that it is as if I were hurt or pleased and so forth. If this “as if” quality is lost, then the state if one of identification. #RandolphHarris 5 of 21

With the concept of experiencing, at all times there is going on in the human organism a flow of experiencings to which the individual can turn again and again as a referent in order to discover the meaning of those experiences. An empathic therapist points sensitively to the “felt meaning” which the client is experiencing in this particular moment, in order to help one to focus on that meaning and carry it further to its full and uninhibited experiencing. An example may clarify both the concept and its relation to empathy. A person in an encounter group has been making vague negative statements about his father. The facilitator says, “It sounds as though you might be angry at your father.” The man replies, “No, I do not think so.” “Possibly dissatisfied with him?” “Well, yes, perhaps” (said rather doubtfully). “Maybe you are disappointed in him.” Quickly the man responds, “That is it! I am disappointed that he is not a strong person. I think I have always been disappointed in him ever since I was a boy.” Against what is the man checking these terms for their correctness? Well, he is checking them against the ongoing psychophysiological flow within himself to see if they fit. This flow is a very real thing, and people are able to use it as a referent. In this case, “angry” does no match the felt meaning at all; “dissatisfied” comes closer, but is not really correct; “disappointed” matches it exactly, and encourages a further flow of the experiencing, as often happens. #RandolphHarris 6 of 21

With this conceptual background, let me attempt a description of empathy that would seem satisfactory to me today. I would no longer be terming it a “state of empathy,” because I believe it to be a process, rather than a state. Perhaps I can capture that quality. An empathic way of being with another person has several facets. It means entering the private perceptual World of the other and becoming thoroughly at home in it. It involves being sensitive, moment by moment, to the changing felt meanings which flow in this other person, to the fear or rage or tenderness of confusion or whatever one is experiencing. It means temporarily living in the other’s life, moving about in it delicately without making judgments; it means sensing meanings of which one is scarcely aware, but not trying to uncover totally unconscious feelings, since this would be too threatening. It includes communicating your sensing of the person’s World as you look with fresh and unfrightened eyes a elements of which one is fearful. It means frequently checking with the person as to the accuracy of your sensings, and being guided by the responses you receive. You are a confident companion to the person in one’s inner World. By pointing to the possible meanings in the flow of another person’s experiencing, you help the other to focus on this useful type of referent, to experience the meanings more fully, and to move forward in the experiencing. #RandolphHarris 7 of 21

To be with another in this way means that for the time being, you lay aside your own views and values in order to enter another’s World without prejudice. In some sense it means that you law aside your self; this can only be done by persons who are secure enough in themselves that they know they will not get lost in what may turn out to be the strange or bizarre World of the other, and that they can comfortably return to their own World when they wish. Perhaps this description makes clear that being empathic is a complex, demanding, and strong—yet also subtle and gentle—way of being. In operational empathy, one appreciates what your experience feels like to you. One understands what you say from a detached, objective point of view. One understands your words but not the way you feel. Qualitatively it (empathic understanding) is an active process of desiring to know the full, present and changing awareness of another person, of reaching out to receive one’s communication and meaning, and of translating one’s words and signs into experienced meaning that matches at least those aspects of one’s awareness that are most important to one at the moment. It is an experiencing of the consciousness “behind” another’s outward communication, but with continuous awareness that this consciousness is originating and proceeding in the other. #RandolphHarris 8 of 21

Then there is the Accurate Empathy Scale, devised by Truax (1967) an others for use by raters. Even small portions of recorded interviews can be reliably rated by this scale. The nature of the scale may be indicated by giving the definition of Stage 1, which is the lowest level of empathic understanding, and Stage 8, which is a very high (though not the highest) degree of empathy. Here is Stage 1: Therapist seems completely unaware of even the most conspicuous of the client’s feelings. One’s responses are not appropriate to the mood and content of the client’s statements and there is no determinable quality of empathy, hence, no accuracy whatsoever. Therapist may be bored and disinterested or actively offering advice, but one is not communicating an awareness of client’s current feelings. Stage 8 is defined as follows: Therapist accurately interprets all the client’s present acknowledged feelings. One also uncovers the most deeply shrouded of the client’s feeling areas, voicing meanings in the client’s experience of which the client is scarcely aware. One moves into feelings and experiences that are only hinted at by the client and does so with sensitivity and accuracy. The content that comes to life maybe new but is not alien. While the therapist in Stage 8 makes mistakes, mistakes do not have a jarring note but are covered by the tentative character of the response. #RandolphHarris 9 of 21

Also the therapist is sensitive to one’s mistakes and quickly alters or changes one’s responses in midstream, indicating that one more clearly knows what is being talked about and what is being sought after in the client’s own explorations. The therapist reflects a togetherness with the [client] in tentative trial and error exploration. One’s voice tone reflects the seriousness and depth of one’s empathic grasp. Although what is indicated by these examples is that the empathic process can be defined in theoretical, conceptual, subjective, and operational ways, but we have not reached the limits of its base. We have developed a helping-community enterprise called “Changes,” which has many implications for dealing with the alienated and counter-culture members of the chaos which we called living. Of particular interest is the “Rap Manual,” which has been developed to assist the ordinary person in learning “how to help with the other person’s process.” Then Manual starts out with a section on “Absolute Listening.” Some excerpts give the flavour: This is not laying trips on people. You only listen and say back the other person’s thing, step by step, just as that person seems to have it at that moment. You never mix into it any of your own things or ideas, never lay on the other person anything that person did not express. #RandolphHarris 10 of 21

To show that you understand exactly, make a sentence or two which gets exactly at the personal meaning this person wanted to put across. This might be in your own words, usually, but use that person’s own words for the touchy main things. The explanation continues in this same vein, with many detailed suggestions, including ideas on “how to know when you are doing it right.” So it seems clear that an empathic way of being, although highly subtle conceptually, can also be described in terms which are perfectly understandable by contemporary youth or citizens of a beleaguered inner city. It is a broad-ranging conception. And now let us consider our existence, and the knowledge that we possess. Paul says that all our present knowledge is like the perception of things in a mirror, that it therefore concerns enigmas and riddles. This is only another way of expressing the fragmentary character of our knowledge. For fragments out of the context of the whole are only riddles to us. We may surmise the nature of the whole; we may approach the whole indirectly; but we do not see the whole itself; we do not grasp it directly face to face. A little light and much darkness; a few fragments and never the whole; many problems and never a solution; only reflections in the mirrors of our souls, without the source of truth itself: that is the situation of our knowledge. And it is the situation of our love. #RandolphHarris 11 of 21

Because of the love which is perfect and lasting lies not within us, perfect knowledge is denied us. Since, as beings, we are separated from each other, and therefore from this ultimate unity, the community of knowledge among single beings is made impossible, as it is also, then, between beings and the Ground of Being Itself. A great philosopher has said that our knowledge reaches as far as our creative will reaches. That is true for a certain realm of life. However, it is not true for the whole of our life. The fact that our knowledge reaches as far as our uniting love reaches is valid for the whole human existence. Humankind has always tried to decipher the puzzling fragments of life. That attempt is not just a matter for the philosophers or priests or prophets or wise humans in all periods of history. It is a matter for everyone. For every human is a fragment oneself. One is a riddle to oneself; and the individual life of everyone else is an enigma to one, dark, puzzling, embarrassing, exciting, and torturing. Our very being is a continuous asking for the meaning of our being, a continuous attempt to decipher the enigma of our World and our heart. Before children are adjusted to the conventional reactions of adults and have grown out of their creative individuality, they show the continuous asking, the urgent desire to decipher the riddles they see in the primitive mirror of their experiences. #RandolphHarris 12 of 21

The creative human, in all realms of life, is like a child, who dares to inquire beyond the limits of conventional answers. One discovers the fragmentary character of all these answers, a character darkly and subconsciously felt by all humans. One may destroy, by means of one fundamental question, a whole, well-organized system of life and society, of ethics ad religion. One may show that what people believed to be a whole is nothing but a fragment of a fragment. One may shake the certainty on which centuries lived, by unearthing a riddle or an enigma in its very foundation. The misery of humans lies in the fragmentary character of one’s life and knowledge; the greatness of humans lies in one’s ability to know that one’s being is fragmentary and enigmatic. For humans are able to be puzzled and to ask, to go beyond the fragments, seeking the perfect. Yet, in being able to do so, one feels at the same time the tragedy implicit in one’s being, the tragedy of the riddle and the fragment. Humans are subject, with all beings, to the law of vanity. However, humans alone are conscious of that one. One is therefore infinitely more miserable than all other beings in the servitude to that law; on the other hand, one is infinitely superior, because one alone knows that there is something beyond vanity and decay, beyond riddles and enigmas. #RandolphHarris 13 of 21

That statement is felt by Paul when he says that the creation itself shall be delivered from the bondage of decay into the liberty of the glory of the children of God. Humans are fragments and riddles to themselves. The more one experiences and knows that fact, the more one is really human. Paul experienced the breakdown of a system of life and thought which one believed to be a whole, a perfect truth without riddle or gaps. One then found oneself buried under the pieces of one’s knowledge and one’s morals. However, Paul never tried again to build up a new, comfortable house out of the pieces. One dwelt with the pieces. One realized always that fragment remain fragments, even if one attempts to reorganize them. The unity to which they belong lies beyond them; it is grasped through hope, but not face to face. How could Paul endure life, as it lay in fragments? He endured it because the fragments bore a new meaning to him. The pictures in the mirror pointed to something new for one: they anticipated the perfect, the reality of love. Through the pieces of one’s knowledge and morality, love appeared to one. And the power of love transformed the tormenting riddles into symbols of truth, the tragic fragments into symbols of the whole. #RandolphHarris 14 of 21

When we pray, we talk to divine beings. They are our spiritual friends, guardians Angels, God, Jesus Christ, the Holy Ghost, or parents, or cousins. We talk to our human friends and parents and cousins, so it only makes sense to talk to their divine counterparts as well. The most common form of prayer is purification. With the power of the sea, that washes the shores, I am purified. May I be pure, may all my impurities be burned away, carried away by the grace of God. May I be pure, fit to approach God. I am encircled with the sacred, girded about, encompassed, that my actions here today might be within the sacred way. The sacred covers me, I am surrounded by the pure. God, I offer you my worship. Watch over me today as I go about my affairs; keep me safe, keep me happy, keep me healthy. God of truth, be with me today. As I wear your blessings, guard my words and deeds. May what I say and what I do be in accord with your sacred law. The elements are joined with the power of spirit. May I be blessed by the four. May I be blessed by your spirit. May I be blessed my you only Begotten Son. “And it came to pass after he had made an end of speaking unto the people many of them did believe on one’s words, and began to repent, and to search the scriptures. #RandolphHarris 15 of 21

“However, the more part of them were desirous that they might destroy Alma an Amulek; for they were angry with Alma, because of the plainness of his words unto Zeezrom; and they also said that Amulek had lied unto them, and had reviled against their law and also against their lawyers and judges. And they were also angry with Alma and Amulek; and because they had testified so plainly against their wickedness, they sought to put the away privily. However, it came to pass that they did not; but they took them and bound the with strong cords, and took them before the chief judge of the land. And the people went forth and witnessed against them—testifying that they had reviled against the law, and their lawyers and judges of the land, and also of all the people that were in the land; an also testified that there was but one God, and that he should send his Son among the people, but he should not save them; and many such things did the people testify against Alma and Amulek. Now this was done before the chief judge of the land. And it came to pass that Zeezrom was astonished at the words which had been spoken; and one also knew concerning the blindness of the minds, which one had caused among the people by one’s lying words; and one’s soul began to be harrowed up under a consciousness of one’s own guilt; yea, one began to be encircled about by the pains of hell. #RandolphHarris 16 of 21

“And it came to pass that one began to cry unto the people, saying: Behold, I am guilty, and these men are spotless before God. And he began to plead for them from that time forth; but they reviled one saying: Art thou also possessed with the devil? And they spit upon one, and cast one out from among them, and also all those who believed in the words which had been spoken by Alma and Amulek; and they cast them out, and sent humans to cast stones at them. And they brought their wives and children together, and whosoever believed or had been taught to believe in the word of God they caused that they should be cast into the fire; and they also brought forth their records which contained the holy scriptures, and cast them into the fire also, that they might be burned and destroyed by fire. And it came to pass that they took Alma and Amulek, and carried them forth to the place of martyrdom, that they might witness the destruction of those who were consumed by fire. And when Amulek saw the pains of the woman and children who were consuming in the fire, he also was pained; and he said unto Alma: How can we witness this awful scene? Therefore let us stretch forth our hands, and exercise the power of God which is in us, and save them from the flames. #RandolphHarris 17 of 21

“However, Alma said unto him: The Spirit constraineth me that I must not stretch forth mine hand; for behold the Lord recieveth them up unto himself, in glory; and he doth suffer that they may do this thing, or that the people may do this thing unto them, according to the hardness of their hearts, that the judgements which he shall exercise upon them in his wrath may be just; and the blood of the innocent shall stand as a witness against them, yea, and cry mightily against them at the last day. Now Amulek said unto Alma: Behold, perhaps they will burn us also. And Alma said: Be it according to the will of the Lord. However, behold, our work is not finished; therefore they burn us no. Now it came to pass that when the bodies of those who had been cast into fire were consumed, and also the records which were cast in with them, the chief judge f the land came and stood before Alma and Amulek, as they were bound; and he smote the with his hand upon their cheeks, and said unto them: After what ye have seen will ye preach again unto this people, that they shall be cast into a lake of fire and brimstone? Behold, ye see that ye had not power to save those who had been cast into the fire; neither has God saved them because they were of Thy faith. And the judges smote them again upon their cheeks, and asked: What say ye for yourselves? #RandolphHarris 18 of 21

“Now this judge was after the order and faith of Nehor, who slew Gideon. And it came to pass that Alma and Amulek answered him nothing; and he smote them again, and delivered them to the officers to be cast into prison. And when they had been cast into prison three days, there came many lawyers, and judges, and priests, and teachers, who were of the profession of Nehor; and they came in unto prison to see them, and they questioned them about many words; but they answered them nothing. And it came to pass that the judge stood before them, and said: Why do ye not answer the words of this people? Know ye not that I have power to deliver you up unto the flames? And he commanded them to speak; but they answered nothing. And it came to pass that they departed and went their ways, but came again on the morrow; and the judge also smoke them again on their cheeks. And many came forth also, and smote them, saying: Will ye stand again and judge this people, and condemn our law? If ye have such great power why do ye not deliver yourselves? And many such things did they say unto them, gnashing their teeth upon them, and spitting upon them, and saying: How shall we look when we are damned? And many such things, yea, all manner of such things did they say unto them; and thus they did mock them for many days. #RandolphHarris 19 of 21

“And they did withhold food from them that they might hunger, and water that they might thirst; and they also did take from them their clothes that there were naked; and thus they were bound with strong cords, and confined in prison. And it came to pass after they had thus suffered for many days, (and it was on the twelfth day, in the tenth month, in the tenth year of the reign of the judges over the people of Nephi) that the chief judge over the land of Ammonihah and many of their teachers and their lawyers went in unto the prison where Alma and Amulek were bound with cords. And the chief judge stood before them, and smote them again, and said unto them: If ye have the power of God deliver yourselves from the bands, and then we will believe that the Lord will destroy this people accord to your words. And it came to pass that they all went forth and smote them, saying the same words, even until the last; and when the last had spoken unto them the power of God was upon Alma and Amulek, and they rose and stood upon their feet. And Alma cried, saying: How long shall we suffer these great afflictions, O Lord? O Lord, give us strength according to our faith which is in Christ, even unto deliverance. And they broke the cords with which they were bound; and when the people saw this, they began to flee, for the fear of destruction had come upon them. #RandolphHarris 20 of 21

“And it came to pass that so great was their fear that they feel to the Earth, and did not obtain the outer door of the prison; and the Earth shook mightily, and the walls of the prison were rent in twain, so that they fell to the Earth; and the chief judge, and the lawyers, and priests, and teachers, who smoke upon Alma and Amulek, were slain by the fall thereof. And Alma and Amulek came for the out of the prison, and they were not hurt; for the Lord had granted unto them power, according to their faith which was in Christ. And they straightway came forth out of the prison; and they were loosed from their bands; and the prison had fallen to the Earth, and every soul within the walks therefore, save it were Alma an Amulek, was slain; and they straightway came forth into the city. Now the people having heard a great noise came running together by multitudes to know the cause of it; and when they saw Alma and Amulek coming forth out of the prison, and the walls thereof had fallen to the Earth, they were struck with great fear, and fled from the presence of Alma and Amulek even as a goat fleeth with her young from two lions; and thus they did flee from the presence of Alma and Amulek,” reports Alma 14.1-29. Rejoicing, O Lord, in the richness of Thy gifts, we humbly pray that as Thou hast given us power to hold this ministry, so Thou wilt give us sufficient grace to fulfil it; through our Lord. Amen. #RandolphHarris 21 of 21

Cresleigh Homes

For breakfast, lunch, dinner, and all the snacks in-between—you spend lots of time in the kitchen, so we make sure ours are beautiful from every angle. 😍 https://cresleigh.com/cresleigh-meadows-at-plumas-ranch/residence-4/
How goodly are your tents, O Jacob, your dwelling places, O Israel. O Lord, through Thine abundant kindness I come into Thy house, ad reverently I worship Thee in Thy holy sanctuary. I love the habitation of Thy house, the place where Thy glory dwelleth. Here I bow down and worship Thee, my Lord and Maker. Accept my prayer, O Lord, and answer me with Thy great mercy and with Thy saying truth. Amen.

#PlumasRanch
#CresleighHomes

I Felt the Power of the ‘Life Force’ that Infuses Each of Us—Whatever this is!

August 4, 2020 12:36 am

There is no good in arguing with the inevitable. The only argument available with an east wind is to put on your overcoat. What part does our awareness have in the formative function of the consciousness in human beings? I believer that consciousness has a small but very important part. The ability to focus consciousness attention seems to be one of the latest evolutionary developments in our species. This ability can be described as a tiny peak of awareness, of symbolizing capacity, topping a vast pyramid of nonconscious organismic functioning. Perhaps a better analogy, more indicative of the continual change going on, is to think of the pyramid as a large fountain of the same shape. The very tip of the fountain is intermittently illuminated with the flickering light of consciousness, but the constant flow of life goes on in the darkness as well, in nonconscious as well as conscious ways. It seems that the human organism has been moving toward the more complete development of awareness. It is at this level hat new forms are invented, perhaps even new directions for the human species. It is here that the reciprocal relationship between cause and effect is most demonstrably evident. It is here that choices are made, spontaneous forms created. We here see perhaps the highest of the human functions. #RandolphHarris 1 of 20

Some of my colleagues have said that organismic choice—the nonverbal, subconscious choice of way of being—is guided by the evolutionary flow. I agree; I will even go one step further. I would point out that in psychotherapy we have learned something about the psychological conditions that are most conducive to increasing this highly important self-awareness. With greater self-awareness, a more informed choice is possible, a choice more free from introjects, a conscious choice that is even more in tune with the evolutionary flow. Such a person is more potentially aware, not only of the stimuli from outside, but of ideas and dreams, and of the ongoing flow of feelings, emotions, and physiological reactions that one senses from within. The greater this awareness, the more surely the person will float in a direction consonant with the directional evolutionary flow. When a person is functioning in this way, it does not mean that there is a self-conscious awareness of all that is going on within, like the centipede whose movements were paralyzed when it became aware of each of its legs. On the contrary, such a person is free to live a feeling subjectively, as well as be aware of it. The individual might experience love, or pain, or fear, or just live in these experiences subjectively. #RandolphHarris 2 of 20

Or, one might abstract self from this subjectivity and realize in awareness, “I am in pain;” “I am afraid;” “I do love.” The crucial point is that when a person is functioning fully, there are no barriers, no inhibitions, which prevent the full experiencing of whatever is organismically present. This person is moving in the direction of wholeness, integration, a unified life. Consciousness is participating in this larger, creative, formative tendency. But some go even further in their theories. Researchers such as Grof and Grof (1977) and Lilly (1973) believe that persons are able to advance beyond the ordinary level of consciousness. Their studies appear to reveal that in altered states of consciousness, persons feel they are in touch with, and grasp the meaning of, this evolutionary flow. They experience it as tending toward a transcending experience of unity. They picture the individual self as being dissolved in a whole area of higher values, especially beauty, harmony, and love. The persons feels at one with the cosmos. Hard-headed research seems to be confirming the mystic’s experience of union with the universal. For me, this point of view is confirmed by more recent experience in working with clients, and especially in dealing with intensive groups. #RandolphHarris 3 of 20

I describe earlier those characteristics of a growth-prompting relationship that have been investigated and supported by research. However, recently, my view has broadened into a new rea which cannot as yet be studied empirically. When I am at my best, as a group facilitator or as a therapist, I discover another characteristic. I find that when I am closet to my inner, intuitive self, when I am somehow in touch with the unknown in me, when perhaps I am in a slightly altered state of consciousness, then whatever I do seems to be full of healing. Then, simply my presence is releasing and helpful to the other. There is nothing I can do to force this experience, but when I can relax an be close to the transcendental core of me, then I may behave in strange and impulsive ways in the relationship, ways which I cannot justify rationally, which have nothing to do with my thought process. However, these strange behaviours turn out to be right, in some odd way: it seems that my inner spirit has reached out and touched the inner spirit of the other. Our relationship transcends itself and becomes a part of something larger. Profound growth and healing and energy are present. #RandolphHarris 4 of 20

This kind of transcendent phenomenon has certainly been experienced at times in groups in which I have worked, changing the lives of some of those involved. One participant in a workshop put it eloquently: “I found it to be a profound spiritual experience. I felt the oneness of spirit in the community. We breathed together, felt together, even spoke for one another. I felt the power of the ‘life force’ that infuses each of us—whatever this is. I felt its presence without the usual barricades of ‘me-ness’ or ‘you-ness’-it was like a meditative experience when I feel myself as a center of consciousness, very much a part of the broader, universal consciousness. And yet with that extraordinary sense of oneness, the separateness of each person present has never been more clearly preserved.” Again, as in the description of altered states of consciousness, this account partakes of the mystical. Our experiences in therapy and groups, it is clear, involve the transcendent, the indescribable, the spiritual; I am compelled to believe that I, like many others, have underestimated the importance of this mystical, spiritual dimension. #RandolphHarris 5 of 20

Here many readers, I am sure, will part company with me. What they wish to know, has become of logic, of science, of hard-headedness? However, before they leave me entirely, I would like to adduce some surprising support for such views, from the most unexpected quarters. Fritjof Capra (1975), a well-known theoretical physicist, has shown how present-day physics has almost completely abolished any solid concepts of our World, with the exception of energy. In a summarizing statement, he says, “In modern physics the Universe is thus experiences as a dynamic, inseparable whole which always includes the observer in an essential way. In this experience the traditional concepts of space and time, of isolated objects, and of the cause and effect lose their meaning. Such an experience, however, is very similar to that of the Eastern mystics (p.81).” He then goes on o point out the astonishing parallels of Zen, Taoism, Buddhism, and other Old World views. His own conviction is that physics and Eastern mysticism are separate but complementary roads to the same knowledge, supplementing each other in providing a fuller understanding of the Universe. #RandolphHarris 6 of 20

Recently, the work of chemist-philosopher Ilya Prigogine (Ferguson, 1979) offers a different perspective, which also throws new light on what I have been discussing. In trying to answer the basic question of how order and complexity emerge from the process of entropy, he has originated an entirely new theoretical system. He has developed mathematical formulas and proofs which demonstrate that the World of living nature is probabilistic, rather than solely deterministic. His views apply to all open systems in which energy is exchanged with the environment. This obviously includes the human organism. Briefly, the more complex the structure—whether a chemical or a human—the more energy it expends to maintain that complexity. For example, the human brain, with only 2 percent of body weight, uses 20 percent of available oxygen! Such a system is unstable, has fluctuations or “perturbations,” as Prigogine calls them. As these fluctuations increase, they are amplified by the system’s many connections, and thus drive the system—whether chemical compound or human individual—into a new, altered state, more ordered and coherent than before. This new state has still greater complexity, and hence, even more potential for creating change. #RandolphHarris 7 of 20

The transformation from one state to another is a sudden shift, a nonlinear event, in which many factors act on one another at once. It is especially interesting to me that this phenomenon has already been demonstrated by Don (1977-1978) in his investigation of Gendlin’s concept of “experiencing” in psychotherapy (Gendlin, 1978). When a hitherto repressed feeling is fully and acceptantly experienced in awareness during the therapeutic relationship, there is not only a definitely felt physiological change, as a new state of insight is achieved. Prigogine’s theory appears to shed light on meditation, relaxation techniques, and altered states of consciousness, in which fluctuations are augmented by various means. It gives support to the value of fully recognizing and expressing one’s feelings—positive or negative—thus permitted the full perturbation of the system. Prigogine recognizes the strong resemblance between his “science of complexity” and the views of Eastern sages and mystics, as well as the philosophies of Alfred North Whitehead and Henri Bergson. His view points, he says, toward “a deep collective vision.” Rather amazingly, the title of his latest book is From Being to Becoming (1979), a strange label for a volume by a chemist-philosopher. His conclusion can be stated very briefly: “The more complex a system, the greater its potential for self-transcendence: its parts cooperate to reorganize it” (Ferguson, 1979). #RandolphHarris 8 of 20

Thus, from theoretical physics and chemistry comes some confirmation of the validity of experiences that are transcendent, indescribable, unexpected, transformational—the sort of phenomena that I and my colleagues have observed and felts as concomitant of the person-centered approach. As I try to take into account the scope of the various themes I have presented, along with some of the available evidence that appears to support them, I am led to formulate a broad hypothesis. In my mind, this hypothesis is very tentative. However, for the sake of clarity, I will state it in definite terms. I hypothesize that there is a formative directional tendency in the Universe, which can be traced and observed in stellar space, in crystals, in microorganisms, in more complex organic life, and in human being. This is an evolutionary tendency toward greater order, greater complexity, greater interrelatedness. In humankind, this tendency exhibits itself as the individual moves from a single-cell origin to complex organic functioning, to know and sensing below the level of consciousness, to a conscious awareness of the organism and the external World, to a transcendent awareness of the harmony and unity of the cosmic system, including humankind. #RandolphHarris 9 of 20

What I have been saying is that in our work as person-centered therapists and facilitators, we have discovered the attitudinal qualities that are demonstrably effective in releasing constructive and growthful changes in the personality and behaviour of individuals. Persons in an environment infused with these attitudes develop more self-understanding, more self-confidence, more ability to choose their behaviours. They learn more significantly, they have more freedom to be and become. The individual in this nurturing climate is free to choose any direction, but actually selects positive and constructive ways. The actualizing tendency is operative in the human being. It is still further confirming to find that this is not simply a tendency in living systems but is part of a strong formative tendency in our Universe, which is evident at all levels. Thus, when we provide a psychological climate that permits persons to be—whether they are clients, students, workers, or persons in a group—we are not involved in a chance event. We are tapping into a tendency which permeates all of organic life—a tendency to become all the complexity of which the organism is capable. #RandolphHarris 10 of 20

And on an even larger scale, I believe we are tuning in to a potent creative tendency which has formed our Universe, from the smallest snowflake to the largest galaxy, from the lowly amoeba to the most sensitive and gifted of persons. And perhaps we are touching the cutting edge of our ability to transcend ourselves, to create new and more spiritual directions in human evolution. This kind of formulation is, for me, a philosophical base for a person-centered approach. It justifies me in engaging in a life-affirming way of being. “Love never faileth; but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away. For we know in part, and we prophesy in part. However, when that which is perfect is come, then that which is in part shall be done away. When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things. For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known,” reports 1 Corinthians 13.8-12. Paul speaks, in the famous words of our text, of things which are perfect, or complete. #RandolphHarris 11 of 20

The fragmentary things shall vanish away; the complete things shall abide. The former are temporal; the later are eternal. The fragmentary, temporal things are not merely material; they are some of the highest gifts of the Divine Spirit: prophecy, which is the interpretation of our time and history; tongues, which are our ecstatic feeling and speaking; and knowledge, which is the understanding of our existence. Even those spiritual goods shall disappear with all the material and intellectual goods. They are all fragmentary, temporal, transitory. Love alone does not disappear; it endures forever. For God Himself is love, according to John who carries through the thought of Paul. However, there is another consideration in our text which seems to contradict the words about love. Paul singles out knowledge, and points to the difference between our fragmentary, indirect and darkened knowledge, and the full, direct and total knowledge to come. He compares the childish imaginations with the mature insight of the adult. He speaks of something, which, besides love, is perfect and eternal—namely, the seeing of the truth, face to face; the knowledge which is as full as God’s knowledge of us. #RandolphHarris 12 of 20

How are these two considerations united? Did Paul forget that he had just predicted the perfection and eternity of love alone? No, he did not forget; for he closes this part of his letter by re-emphasizing he abiding character of love as the greatest thing of all. Or are the words about knowledge inserted without thought of a definite connection with the rest of the passage? They are not merely inserted; for there is a link, one of the most profound phrases in this great chapter: “even as also I am fully known”—fully known, that is, by God. However, there is only one way to know a personality—to become united with that personality through love. Full knowledge presupposes full love. God knows me, because He love me; and I shall know Him face to face through a similar uniting, which is love and knowledge at the same time. Love lasts; love alone endures, and nothing else besides love, nothing independent of love. Yet, in love, the seeing face to face and the knowledge of the center of the other I are implied. It is not blind love that is the enduring love, the love that God Himself is. It is a seeing love, a knowing love, a love that looks through into the depth of the Heart of God, and into the depth of our hearts. There is no strangeness to love; love knows; it is the only power of complete ad lasting knowledge. #RandolphHarris 13 of 20

There is a Greek word which can designate both knowledge and sensual love. It can designate both, because both meanings express an act of union, an overcoming of the cleavage between beings. Knowledge shall be done away with in so far as it is different from love; knowledge shall become eternal in so far as it is one with love. Therefore, the standard of knowledge is the standard of love. For Paul, the difference between knowledge and love, between seeing and acting between theory and practice, exists only when fragmentary knowledge is our concern. Full knowledge does not admit a difference between itself and love, or between theory and practice. Love overcomes the seeming opposition between theory and practice; it is knowing and doing at the same time. Therefore, it is the greatest thing of all; therefore, God Himself, the “life force” that infuses all of us, is love; therefore, the Christ, as the manifestation of the Divine Love, is full of grace and of truth. That is what Paul means; and that is the standard of knowledge he gives. “And again, my brethren, I would cite your minds forward to the time when the Lord God gave these commandments unto his children; and I would that ye should remember that the Lord God ordained priests, after his holy order, which was after the order of his Son, to teach these things unto the people. #RandolphHarris 14 of 20

“And these priests were ordained after the order of his Son, in a manner that thereby the people might know in what manner to look forward to his Son for redemption. And this is the manner after which they were ordained—being called and prepared from the foundation of the World according to the foreknowledge of God, on account of their exceeding faith and good works; in the first place being left to choose good or evil; therefore they having chosen good, and exercising exceedingly great faith, are called with a holy calling, yea, with that holy calling which was prepared with, and according to, a preparatory redemption for such. And thus they have been called to this holy calling on account of their faith, while others would reject the Spirit of God on account of their hearts and blindness of their minds, while, if it had not been for this they might have had as great privilege as their brethren. Or in fine, in the first place they were on the same standing with their brethren; thus this holy calling being prepared from the foundations of the World for such as would not harden their hearts, being in and through the atonement of the Only Begotten Son, who was prepared. #RandolphHarris 15 of 20

“And thus being called by this holy calling, and ordained unto the high priesthood of the holy order of God, to teach his commandments unto the children of humans, that they also might enter into his rest. This high priesthood being after the order of his Son, which order was from the foundation of the World; or in other words, being without beginning of days or end of years, being prepared from eternity to all eternity, according to his foreknowledge of all things—now they were ordained after this manner—being called with a holy calling, and ordained with a holy ordinance, and taking upon them the high priesthood of the holy order, which calling, and ordinance, and high priesthood, is without beginning or end—thus they become high priests forever, after the order of the Son, the Only Begotten of the Father, who is without beginning of days or end of years, who is full of grace, equity, and truth. And thus it is. Amen. Now, as I said concerning the holy order, or this high priesthood, there were many who were ordained and because high priests of God; and it was on account of their exceeding faith and repentance, and their righteousness before God, they choosing to repent and work righteousness rather than to perish; therefore they were called after this holy order, and were sanctified, and their garments were washed white through the blood of the Lamb. #RandolphHarris 16 of 20

“Now they, after being sanctified by the Holy Ghost, having their garments made white, being pure and spotless before God, could not look upon sin save it were with abhorrence; and there were many, exceedingly great many, who were made pure and entered into the rest of the Lord their God. And now, my brethren, I would that ye should humble yourselves before God, and bring forth fruit meet for repentance, that ye may also enter into that rest. Yea, humble yourselves even as the people in the days of Melchizedek, who was also a high priest after this same order which I have spoken, who also took upon him the high priesthood forever. And it was this same Melchizedek to whom Abraham paid tithes; yes of one-tenth part of all he possessed. Now these ordinances were given after this manner, that thereby the people might look forward on the Son of God, it being a type of his order, or it being his order, and this that they might look forward to him for a remission of their sins, that they might enter into the rest of the Lord. Now this Melchizedek was a king over the land of Salem; and his people had waxed strong in iniquity and abomination; yea, they had all gone astray; there were full of all manner of wickedness. However, Melchizedek having exercised might faith, and received the office of the high priesthood according to the holy order of God, did preach repentance unto his people. #RandolphHarris 17 of 20

“And behold, they did establish peace in the land in his days; therefore he was called the prince of peace, for he was the king of Salem; and he did reign under his father. Now, there were many before him, and also there were many afterwards, but none were greater; therefore, of him hey have more particularly made mention. Now, I need not rehearse the matter; what I have said may suffice. Before, the scriptures are before you; if ye will wrest them it shall be to your own destruction. And now it came to pass that when Alma has said these words unto them, he stretched forth his hand unto them and cried with a mighty voice, saying: Now is the time to repent, for the day of salvation draweth nigh; yea, and the voice of the Lord, by the mouth of angels, doth declare it unto all nations; yea, doth declare it, that they may have glad tidings of great joy; yea, and he doth sound these glad tidings among all his people, yea, even to them that are scattered abroad upon the face of the Earth; wherefore they have come unto us. And they are made know unto us in plain terms that we may understand, that we cannot err; and this because of our being wanderers in a strange land; therefore, we are his highly favoured, for we have these glad tidings declared unto us in all part of our vineyard. #RandolphHarris 18 of 20

“For behold, angels are declaring it unto many at this time in our land; and this is for the purpose of preparing the hearts of the children of human to receive his word at the time of his coming in his glory. And now we only wait to hear the joyful news declared unto us by the mouth of angels, of his coming; for the time cometh, we know not how soon. Would to God that it might be in may day; but let it be sooner or later, in it I will rejoice. And it shall be made known unto just and holy humans, by the mouth of angels, a the time of his coming, that the words of our father may be fulfilled, according to that which they have spoken concerning him, which was according to the spirit of prophecy which was in them. And now, my brethren, I wish from the inmost part of my heart, yes, with great anxiety even unto pain, that ye would hearken unto my words, and cast off your sins, and not procrastinate the say of your repentance; but that ye would humble yourselves before the Lord, and call on his holy name, and watch and pray continually, that ye may not be tempted above that which ye can bear, and thus be led by the Holy Spirit becoming humble, meek, submissive, patient, full of love and long-suffering. Having faith n the Lord; having a hope that ye shall receive eternal life; having the love of God always in your heart, that ye may be lifted up at the last day an enter into his rest. #RandolphHarris 19 of 20

“And may the Lord grant unto you repentance, that ye may not bring down his wrath upon you, that ye may not be bound down by the chains of hell, that ye may not suffer the second death. And Alma spake many more words unto the people, which are not written in this book,” reports Alma 13.1-31. Please attend, O Lord Jesus Christ our God, from Thy holy habitation, and from the glorious throne of Thy kingdom, and come to sanctify us, Thou Who sittest above with the Father, and art here invisibly present with us; please vouchsafe with Thy mighty hand to impart Thine immaculate Body and Thy precious Blood to us, and by us to all Thy people. Possessive love is natural. We want to have and keep what we love. However, when an object is another human being, there is an inevitable desire for the return of our love, for the restriction of their affection to us alone, so that we give is not given in purity but in extended selfishness. Hence when other love you they want to deprive you of your freedom. But when the disciple loves you, one must give you freedom. #RandolphHarris 20 of 20

BRIGHTON STATION AT CRESLEIGH RANCH

Rancho Cordova, CA |

Now Selling!

Single-story living with a contemporary twist. 🧬 Swipe to see how the light fills the rooms at Residence 1 in #BrightonStation!

We have a Residence 1 home ready for move-in! Home Site 79 is fully equipped with everything you expect from one of our homes, including a large eat-in island in the kitchen, spacious Great Room, and private Owner’s suite. 🏡 https://cresleigh.com/brighton-station/home-site-79/

The functions of your word, O Lord, allow us to live rejoicing in the bounty. You ask us to pray, so that the capacity of the ministry, to whom You have forgiven this people, and bestow upon humans, is sufficient grace of serving Jesus Christ.
#CresleighRanch
#CresleighHomes

Love is Full of as Many Mysteries as the Winchester Mansion, it Can be Beautiful and Bizarre!

August 1, 2020 12:27 am

How far that little candle throws his beams! So shines a good deed in a naughty World. Why then the World is mine oyster, which I with sword will open. How beautiful it is to be in love; how interesting it is to know that one is in love. This, you see, is the difference. I can become furious at the thought that she disappeared before me the second time, and ye in a certain sense I am glad of it. The image I have of her hovers indefinitely somewhere between her actual and her ideal form. I now have this image before me, but precisely because either it is actuality or actuality is indeed the occasion, it had a singular magic. I feel no impatience, for she must live here in the city, and at this moment that is enough for me. This possibility is the condition for the proper appearance of her image—everything will enjoyed in slow drafts. And should I not be calm—I, who can regard myself as a favourite of the gods, I, whose lot was the rare good fortune of falling in love again. This is something that cannot be elicited by skill or study—I is a gift. However, if I have succeeded in stirring up an erotic love again, I do want to see how long it can be sustained. I coddle this love as I never did my first. The opportunity falls to one’s lot rarely enough—therefore the point is truly to utilize it if it does come along, for it is dismaying that it is no art to seduce a young lady but it is a stroke of good fortune to find one who is worth seducing. #RandolphHarris 1 of 19

Love is full of as many mysteries as the Winchester mansion, it can be beautiful and bizarre, and this falling in love is also a mystery, even though a minor one. Most people rush ahead, become engaged or do other unwise things, and in a turn of hand everything is over, and they know neither what they have won nor what they have lost. Two times she has appeared before me and has disappeared; that means she will appear more often. When Joseph had interpreted Pharaoh’s dream, he added: But the fact that you dreamed twice means that it will be fulfilled soon. Yet, if one could discern somewhat ahead of time the forces whose emergence forms the content of life, it would be interesting. At present she is living in all her tranquil peace; she does not have even an inkling of my existence, even less of what is going on within me, to say nothing of the assurance with which I gaze into her future, for my soul is demanding more and more actuality, and it is becoming stronger and stronger. If at first sight a young lady does no make such a deep impression on a person that she awakens the ideal, then ordinarily the actuality is not especially desirable; but if she does, then no matter how experienced a person is he usually is rather overwhelmed. #RandolphHarris 2 of 19

I always advise the person who is not sure of one’s hand, his eye, and his victory to venture the attack in this first state, in which, precisely because he is overwhelmed, he has supranatural powers—for being overwhelmed is a curious mixture of sympathy and egotism. He will, however, miss out on an enjoyment, for he does not enjoy the situation since he himself is wrapped up in it, hidden in it. Which the more beautiful is difficult to decide—which is the more beautiful is difficult to decide—which is the more interesting is easy. It is, however, always best to come as close as possible to the line. This is the real enjoyment, and what others enjoy I do not know for sure. Mere possession is very little, and the means such lovers use are usually paltry enough; they do not even reject money, power, alien influence, sleeping positions, excreta. However, what pleasure is there in live if absolute is not intrinsic to it, that is, from the one side—but ordinarily that takes spirit, and such lovers generally do not have that. I am not alone in seeing such an actualizing tendency as the fundamental answer to the question of what makes an organism “tick.” This tendency involves a development toward the differentiation of organs and functions; it involves enhancement through reproduction. #RandolphHarris 3 of 19

Szent-Gyoergyi says that he cannot explain the mysteries of biological development without supposing an innate drive in living matter to perfect itself. The organism, in its normal state, moves toward its own fulfillment, toward self-regulation and an independence from external control. However, is this view confirmed by other evidence? Let me point to some of the work in biology that supports the concept of the actualizing tendency. One example, replicated with different species, is the work of Hans Driesch with the sea urchins many years ago. Driesch learned how to tease apart the two cells that are formed after the first division of the fertilized egg. Had they been left to develop normally, it is clear that each of these two cells would have grown into a portion of a sea urchin larva, the contributions of both being needed o form a whole creature. So it seems equally obvious that when two cells are skillfully separated, each, if it grows, will simply develop into some portion of a sea urchin. However, this assumption overlooks the directional growth. It is found that each cell, if it can be kept alive, now develops into a whole sea urchin larva—a bit smaller than usual, but normal and complete. #RandolphHarris 4 of 19

I have chosen this example because it seems so closely analogous to my experience in dealing with individuals one-to-one therapeutic relationships, in facilitating intensive groups, in providing freedom to learn for students in classes. In these situations, I am most impressed with the fact that each human being has a directional tendency toward wholes, toward actualization of one’s potentialities. I have not found psychotherapy or a group experience effective when I have tried to create in another individual something that is not already there; I have found, however, that if I can provide the conditions that allow growth to occur, then this positive directional tendency brings about constructive results. The scientist with the divided sea urchin egg was in the same situation. He could not cause the cell to develop in one way or another, but when he focused his skill on providing the conditions that permitted the cell to survive and grow, the tendency for growth and the direction of growth were evident, and came from within the organism. I cannot think of a better analogy for therapy or the group experience, where, if I can supply a psychological amniotic fluid, forward movement of a constructive sort will occur. #RandolphHarris 5 of 19

I would like to add one comment which may be clarifying. Sometimes this growth tendency is spoken of as though it involved the development of all the potentialities of the organism. This is clearly not true. As one of my colleagues pointed out, the organism does not tend toward developing its capacity for nausea, nor does it actualize it potentiality for self-destruction, nor its ability to bear pain. Only under unusual or perverse circumstances do these potentialities become actualized. It is clear that the actualizing tendency is selective and directional—a constructive tendency, if you will. Those who favour the view of an actualizing tendency does not need to be inhibited by the belief that it is in conflict with modern science or theories of knowledge. It is now theorized that the genetic code necessary to specify the characteristics of the mature organism. Instead, it contains a set of roles determining the interactions of the dividing cells. Much less information is needed to codify the rules than to guide every aspect of maturing development. Thus information can be generated within the organism system—information can grow. Hence, Driesch’s sea urchin cells are doubtless following the coded rules and, consequently, are able to develop in original, not previously or rigidly specified ways. #RandolphHarris 6 of 19

All this goes deeply against the current (and possibly outdated) epistemology of the social sciences, which holds that a cause is followed in a one-way direction by an effect. In contrast, Murayama and others believe that there are mutual cause-effect interactions which amplify deviations and permit new information and new forms to develop. This morphogenetic epistemology appears to be basic to understanding of all living systems, including all growth processes in organisms. Murayama states that an understanding of biology “lies in the recognition that biological processes are reciprocal causal processes, not random processes.” On the other hand, as he points out elsewhere, an understanding of biology does not emerge from an epistemology based on one-way cause-effect systems. Thus, there is great need to rethink the stimulus-response, cause-effect basis on which most of social science rests. The work in the field of sensory deprivation shows how strong is the organismic tendency to amplify diversities and create new information and new forms. Certainly, tension reduction, or the absence of stimulation, is a far cry from being the desired state of the organism. Dr. Freud could not have been more wrong in his postulate that “The nervous system is an apparatus which would even, if this were feasible, maintain itself in an altogether unstimulated condition.” #RandolphHarris 7 of 19

On the contrary, when deprived of external stimuli, the human organism produces a flood of internal stimuli, sometimes of the most bizarre sort. Lilly was one of the first to tell of his experiences when suspended weightless in a soundproof tank of water. He speaks of trancelike states, mystical experiences, the sense of being tuned in on communication networks no available to ordinary consciousness, and ever experiences that can only be called hallucinatory. It is very clear that when a person is receiving an absolute minimum of external stimuli, one is opened to a flood of experiencing at a level far beyond that of everyday living. The individual most certainly does not lapse into homeostasis, into a passive equilibrium. This occurs only in diseased organisms. Thus, to me it is meaningful to say that the substratum of all motivation is the organismic tendency toward fulfillment. This tendency may express itself in the widest range of behaviours and in response to a wide variety of needs. To be sure, certain basic wants must be at least partially met before other needs become urgent. Consequently, the tendency of the organism to actualize itself may at one moment lead to the seeking of food or satisfaction in pleasures of the flesh, and yet, unless these needs are overpoweringly great, even these satisfactions will be sought in ways that enhance, rather than diminish, self-esteem. #RandolphHarris 8 of 19

And the organism will also seek other fulfillment in its transactions with the environment. The need for exploration of and producing change in the environment, the need for play and for self-exploration—all of these and many other behaviours are basically expressions of the actualizing tendency. In short, organisms are always seeking, always initiating always “up to something.” There is one central source of energy in the human organism. This source is a trustworthy function of the whole system rather than of some portion of it; it is most simply conceptualized as a tendency toward fulfillment, toward actualization, involving not only the maintenance but also the enhancement of the organism. There are many who criticize this point of view. They regard it as too optimistic, not dealing adequately with the negative element, the evil, the dark side in human beings. Consequently, I would like to put this directional tendency in a broader context. There appears to be a formative tendency at work in the Universe, which can be observed at every level. This tendency has received much less attention than it deserves. Physical scientists up to now have focused primarily on “entropy,” the tendency toward deterioration, or disorder. They know a great deal about this tendency. Studying closed systems, they can give it a clear mathematical description. They know that order tends to deteriorate into randomness, each stage les organized than the last. #RandolphHarris 9 of 19

We are also very familiar with deterioration in organic life. The system—whether plant, animal, or human—eventually deteriorates into a lesser and lesser degree of functioning organization, or order, until decay reaches a stasis. In one sense, this is what one aspect of medicine is all about—a concern with the malfunctioning or deterioration of an organ or the organism as a whole. The complex process of death of the physical organism is increasingly well understood. So a great deal is known of the universal tendency of systems at all levels to deteriorate in the direction of less and less orderliness, more and more randomness. When this system operates, it is a one-way street: the World seems to be a great machine, running down and wearing out. However, there is far less recognition of, or emphasis on, the even more important formative tendency which can be equally well observed at every level of the Universe. After all, every form that we see or know emerged from a simpler, less complex form. This is a phenomenon which is at leas as significant as entropy. Examples could be given from every form of inorganic or organic being. Let me illustrate with just a few. In appears that every galaxy, every star, every planet, including our own, was formed from a less organized whirling storm of particles. Many of these stellar objects are themselves formative. #RandolphHarris 10 of 19

In the atmosphere of our Sun, hydrogen nuclei collide to form molecules of helium, which are more complex in nature. It is hypothesized that in other stars, even heavier molecules are formed by such interactions. I understand that when the simple materials of the Earth’s atmosphere which were present before life began—hydrogen, oxygen, and nitrogen, in the form of water and ammonia—are infused by electrical charges or by radiation, heavier molecules begin to form first, followed by the more complex amnio acids. We seem only a step away from the formation of viruses and the even more complex living organisms. A creative, not disintegrative process, is at work. Another fascinating example is the formation of crystals. In every case, from less ordered and less symmetrical fluid matter there emerges the startlingly unique, ordered symmetrical and often beautiful crystalline form. All of us have marveled at the perfection and complexity of the snowflake. Yet it emerged from formless vapour. When we consider the single living cell, we discover that it often forms more complex colonies, as in coral reefs. Even more order enters the picture as the cell emerges into an organism of many cells with specialized functions. #RandolphHarris 11 of 19

I do not need to portray the whole gradual process of organic evolution. We are all familiar with the steadily increasing complexity of organisms. They are not always successful in their ability to cope with the changing environment, but the trend toward complexity is always evident. Perhaps, for most of us, the process of organic evolution is best recognized as we consider the development of the single fertilized human ovum through the simplest stages of cell division, then the aquatic gill stage, and on to the vastly complex, highly organized human infant. There is a manifest and increasing order in evolution. Thus, without ignoring the tendency toward deterioration, we need to recognize fully what Szent-Gyoergyi terms “syntropy” and what Whyte calls the “morphic tendency,” the ever operating trend toward increase order and interrelated complexity evident at both the inorganic and the organic level. The Universe is always building and creating as well as deteriorating. This process is evident in the human being, too. The Nephite monetary system is set forth—Amulek contends with Zeezrom—Christ will not save people in their sins—only those who inherit the kingdom of Heaven are saved—all humans will rise in immortality—there is no death after the Resurrection. About 82 Before Christ. #RandolphHarris 12 of 19

“Now it was in the law of Mosiah that every human who was a judge of the law, or those who were appointed to be judges, should receive wages according to the time which they laboured to judge those who were brought before them to be judged. Now, if a human owed another, and one would not pay that which one did owe, one was complained of to the judge; and the judge executed authority, and sent forth officers that the human should be brought before him; and he judged the man according to the law and the evidences which were brought against him, and thus the man was compelled to pay that which he owed, or be stripped, or be cast out from among the people as a thief and a robber. And the judges received from one’s wages according to one’s time—a senine of gold; and this is according to the law which was given. Now these are the names of the different pieces of their gold, and of their silver, according to their value. And the names are given by the Nephites, for they did not reckon after the manner of the Jews who were at Jerusalem; neither did they measure after the manner of the Jews; but they altered their reckoning and their measure, according to the minds and the circumstances of the people, in every generation, until the reign of the judges, they having been established by king Mosiah. #RandolphHarris 13 of 19

“Now the reckoning is thus—a senine of gold, a seon of gold, a shum of gold, and a limnah of gold. A senum of silver, an amnor of silver, an ezrom of silver, and an onti of silver. A senum of silver was equal to a senine of gol, and either for a measure of barely, and also for a measure of every kind of grain. Now the amount of a seon of gold was twice the value of a senine. And a shum of gold was twice the value of a seon. And a limnah of gold was the value of them all. And an amnor of silver was as great as four senums. And an onti was as great as them al. Now this is the value of the lesser numbers of their reckoning—a shibion is half of a senum; therefore, a shiblon for half a measure of barely. And a shiblum is a half of a shiblon. And a leah is the half of a shiblum. Now this their number, according to their reckoning. Now an antion of gold is equal to three shiblons. Now, it was for the sole purpose to get gain, because they received their wages according to heir employ, therefore, they did stir up the people to riotings, ad all manner of disturbances and wickedness, that they might have more employ, that they might get money according to the suits which were brought before them; therefore they did stir up the people against Alma and Amulek. #RandolphHarris 14 of 19

“And this Zeezrom began to question Amulek, saying: Will ye answer me a few questions which I shall ask you? Now Zeezrom was a man who was expert in the devices of the devil, that he might destroy that which was good; therefore, he said unto Amulek: Will ye answer the questions which I shall put unto you? And Amulek said unto him: Yea, if it be according to the Spirit of the Lord, which is in me; for I shall say nothing which is contrary to the Spirit of the Lord. And Zeezrom said unto him: Behold, here are six onties of silver, and all these I will give thee if thou wilt deny the existence of a Supreme Being. Now Amulek said: O thou child of hell, why tempt ye me? Knowest thou that the righteous yieldeth to no such temptations? Believest thou that there is no God? I say unto you, Nay, thou knowest that there is a God, but thou lovest that lucre more than him. And now thou hast lied before God unto me. Thou sadist unto me—Behold these six onties which are of great worth, I will give unto thee—when thou hadest it in thy heart to retain them from me; and it was only thy desire that I should deny the true and living God, that thou mightest have cause to destroy me. And now behold, for this great evil thou shalt have they reward. And Zeezrom said unto him: Thou sayest there is a true and living God? #RandolphHarris 15 of 19

“And Amulek said: Yea, there is a true and living God. Now Zeezrom said: Is there more than one God? And I answered, No. Now Zeezrom said unto him again: How knows thou these things? And he said: An angel hath made them known uno me. And Zeerom said again: Who is he that shall come? Is it the Son of God? And he said unto him, Yea. And Zeezrom said again: Shall he save his people in their sins? And Amulek answered and said unto him: I say unto you he shall not, for it is impossible for him to deny his word. Now Zeezrom said unto the people: See that ye remember these things; for he said there is but one God; yet he saith that the Son of God shall come, but he shall not save his people—as though he had authority to command God. Now Amulek saith again unto him: Behold thou hast lied, for thou sayest that I spake as though I had authority to command God because I said he shall not save his people in their sins. And I say unto you again that he cannot save them in their sins; for I cannot deny his word, and he hath said that no unclean thing can inherit the kingdom of Heaven; therefore, how can ye be saved, except ye inherit the kingdom of Heaven? Therefore, ye cannot be saved in your sins. Now Zeezrom saith again unto him: Is the Son of God the very Eternal Father? #RandolphHarris 16 of 19

“And Amulek said unto him: Yea, he is the very Eternal Father of Heaven and of Earth, and all things which in them are; he is the beginning and the end, the first and the last; and he shall come into the World to redeem his people; and he shall take upon him the transgressions of those who believe on his name; and these are they that shall have eternal life, and salvation cometh to none else. Therefore the wicked remain as though there had been no redemption made, expect it be the loosing of the bands of death; for behold, the day cometh that all shall rise from the dead and stand before God, and be judged according to their works. Now, there is a death which is called a temporal death; and the death of Christ shall loose the bands of this temporal death, that all shall be raised from this temporal death. The spirit and the body shall be reunited again in its perfect form; both limb and join shall be restored to its proper frame, even as we now are at this time; and we shall be brought to stand before God, knowing even as we know now, and have a bright recollection of all our guilt. Now, this restoration shall come to all, both old and young, both bond and free, both male and female, both the wicked and the righteous; and even so much as a hair of their heads be lost. #RandolphHarris 17 of 19

“However, every thing shall be restored to its perfect frame, as it is now, or in the body, and shall be brought and be arraigned before the bar of Christ the Son, and God the Father, and the Holy Spirit, which is one Eternal God, to be judged according to their works, whether they be good or whether they be evil. Now, behold, I have spoken unto you concerning the death of the mortal body, and also concerning the resurrection of the mortal body. I say unto you that this mortal body is raised to an immortal body, that is from death, even from the first death unto life, that they can die no more; their spirits uniting with their bodies, never to be divided; thus the whole becoming spiritual and immortal, that they can no more see corruption. Now, when Amulek had finished these words the people began again to be astonished, and also Zeezrom began to tremble. And thus ended the words of Amulek, or this is all that I have written,” reports Alma 11.1-46. Sovereign Lord, Thy will is supreme in Heaven and Earth, and all beings are creatures of Thy power. Thou art the Father of our spirits; Thy inspiration gives us understanding, Thy providence governs our lives. However, O God, we are sinners in Thy sight; thou hast judged us so, and if we deny it we make Thee a liar. #RandolphHarris 18 of 19

Yet in Christ Thou art reconciled to Thy rebellious subjects; please give us the ear of faith to hear him, the eye of faith to see him, the hand of faith to receive him, the appetite of faith to feed upon him; that we might find him light, riches, honour, eternal life. Thou art the inviting one, may we hearken to Thee; the almighty instructor, teach us to live to Thee; the light-dweller, inaccessible to humans and angels, hiding Thyself behind the elements of creation, but known to us in Jesus; possess our minds with the grandeur of Thy perfections. Thy love to us in Jesus is firm and changeless, nothing can separate us from it, and in the enjoyment of it nothing can make us miserable. Preserve us from hypocrisy and formality in religion; enable us to remember what thou art and what we are, to recall Thy holiness and our unworthiness; help us to approach Thee clothed with humility, for vanity, forwardness, insensibility, disorderly affection, backwardness to duty, proneness to evil are in our hearts. Let us never forget Thy patience, wisdom, power, faithfulness, care, and never cease to respond to Thy invitations. O LORD GOD, there is no blessing we implore but Thou art able to give hast promised to give, hast given already to countless multitudes, all unworthy and guilty like ourselves; make us willing to receive the supply of our need from Thy bounty. #RandolphHarris 19 of 19

Cresleigh Homes

Just because 2020 had other plans, does not mean you have to! Check out today’s blog post for socially distant outdoor activities to pass the time with this summer. ☀️ Link in bio. https://cresleigh.com/blog/

For your bounty, to this end, please convince us of sin, soften our hard hearts, to bewail our folly, ingratitude, pride, unbelief, rebellion, corruption. Through the law may we die to the law, then look with wonder, submission, delight, to the provision Thou hast made for the glory of Thy name in the salvation of sinners. Please give us a hope that makes us not ashamed, a love that excites to holy obedience, a joy in Thee that is our strength, a faith in Thy Son who loved us and died for us. May we preserve in duty when not fully conscious of Thee, wait upon Thee and keep Thy way, be humble and earnest suppliants at Thy feet, live continually as on the brink of eternity. #CresleighHomes

Please let us be at Thy disposal for the duties and evens of life, submit our preferences to Thy wisdom and will, resign our enjoyments if Thou shouldest require it as our absolute Proprietor and best Friend. In our unworthiness and provocations please make us grateful for the means of grace ad the ordinances of religion and please teach us to profit by them more than we have done. Please help us to be in the Spirit on the Lord’s Day, to enter upon the sabbath mindful of its solemnities, duties, privileges, setting all things Worldly aside while we worship Thee. May we know the blessedness of humans whose strength is in Thee, and in whose hearts are the highway to Heaven.

Winchester Mystery House

A 160-room mansion built to appease the spirits who died at the hands of the Winchester Rifle 👻
🗝 winchestermysteryhouse.com

If there was More Rest for Souls in Our World, this Temple be as in the Hearts of the People for whom Saved the Union!

July 31, 2020 2:16 am

Perhaps no person can be a poet, or can even enjoy poetry, without a certain unsoundness of mind. In the case of the son, the projection-making factor is identical with the mother-imago, and this is consequently taken to be the real mother. The projection can only be dissolved when the son sees that in the realm of his psyche there is an imago not only of the mother but of the daughter, the sister, the beloved, the Heavenly goddess, and the chthonic Baubo. Every mother and every beloved is forced to become the carrier and embodiment of this omnipresent and ageless image, which corresponds to the deepest reality in a man. It belongs to him, this perilous image of Woman; she stands for the loyalty which is in the interests of life he must sometimes forgo; she is the much needed compensation for the risk, struggles, sacrifices that all end in disappointment; she is the solace for all the bitterness of life. And, at the same time, she is the great illusionist, the seductress, who draw him into life with her Maya—and not only into life’s reasonable and useful aspects, but into its frightful paradoxes and ambivalences where good and evil, success and ruin, hope and despair, counterbalance one another. Because she is his greatest danger she demands from a man his greatest, and if he has it in him she will receive it. #RandolphHarris 1 of 26

This image is “My Lady Soul,” as Spitteler called her. I have suggested instead of the term “anima,” as indicating something specific, for which the expression “soul” is too general and too vague. The empirical reality summed up under the concept of the anima forms and extremely dramatic content of the unconscious. It is possible to describe this content in rational, scientific language, but in this way one entirely fails to express its living character. Therefore, in describing the living processes of the psyche, I deliberately and consciously give preference to a dramatic, mythological way of thinking and speaking, because this is not only more expressive but also more exact than an abstract scientific terminology, which is wont to toy with the notion that its theoretic formulations may one fine day be resolved into algebraic equations. The projection-making factor is the anima, or rather the unconscious as represented by the anima. Whenever she appears, in dreams, visions, and fantasies, she takes on personified form, thus demonstrating that the factor she embodies possesses all the outstanding characteristics of a feminine being. She is not an invention of the conscious, but a spontaneous product of the unconscious. Nor is she a substitute figure for the mother. #RandolphHarris 2 of 26

On the contrary, there is every likelihood that the numinous qualities which make the mother-image so dangerously powerful derive from the collective archetype of the anima, which is incarnated anew in every male child. Since the anima is an archetype that is found in men, it is reasonable to suppose that an equivalent archetype must be present in women; for just as the man is compensated by a feminine element, so woman is compensated by a masculine one. I do not, however, wish this argument to give the impression that these compensatory relationships were arrived a by deduction. On the contrary, long and varied experience was needed in order to grasp the nature of anima and animus empirically. Whatever we have to say about these archetypes, therefore, is either directly verifiable or at least rendered probable by the facts. At the same time, I am fully aware that we are discussing pioneer work which by its very nature can only be provisional. Just as the mother seems to be the first carrier of the projection-making factor for the son, so is the father for the daughter. Practical experience of these relationships is made up of many individual cases presenting all kinds of variations on the same basic theme. A concise description of them can, therefore, be no more than schematic. #RandolphHarris 3 of 26

Woman is compensated by a masculine element and therefore her unconscious has, so to speak, a masculine imprint. This results in a considerable psychological difference between men and women, and accordingly I have called the projection-making factor in women the animus, which means mind or spirit. The animus corresponds to the paternal Logos just as the anima corresponds to the maternal Eros. However, I do not wish or intend to give these two intuitive concepts to specific a definition. I use Eros and Logos merely as conceptual assistants to describe the fact that women’s consciousness is characterized more by the connective quality of Eros than by the discrimination and cognition associates with Logos. In men, Eros, the function of relation, is usually less developed then Logos. In women, on the other hand, Eros is an expression of their true nature, while their Logos is often only a regrettable accident. It gives rise to misunderstandings and annoying interpretations in the family circle and among friends. This is because it consists of opinions instead of reflections, and by opinions I mean a priori assumptions that lay claim to absolute truth. Such assumptions, as everyone knows, can be extremely irritating. As the animus is partial to argument, one can best be seen a work in disputes were both parties know they are right. #RandolphHarris 4 of 26

Men can argue in a very womanish way, too, when they are anima-possessed and have thus been transformed into the animus of their own anima. With them the question becomes one of personal vanity and touchiness (as if they were females); with women it is a question of power, whether of truth or justice or some other “ism”—for the dressmaker and hairdresser have already taken care of their vanity. The “Father” (id est, the sum of conventional opinions) always plays a great role in female argumentation. No matter how friendly and obliging a woman’s Eros may be, no logic on Earth can shake her if she is ridden by the animus. Often the man has the feeling—and he is not altogether wrong—that he cannot use legal means of persuasion. He is unaware that this highly dramatic situation would instantly come to a banal and unexciting end if he were to quit the field and let a second woman carry on the battle (his wife, for instance, if she herself is not they fiery war horse). This sounds idea seldom or never occurs to him, because no man can converse with an animus for five minutes without becoming the victim of one’s own anima. Anyone who still had enough sense of humour to listen objectively to the ensuing dialogue would be staggered by the vast number of commonplaces, misapplied truisms, clichés from newspapers and novels, shop-soiled platitudes of every description interspersed with vulgar abuse and brain-splitting lack of logic. #RandolphHarris 5 of 26

It is a dialogue which, irrespective of its participants, is repeated millions and millions of times in all the languages of the World and always remains essentially the same. This singular fact is due to the following circumstances: when animus and anima meet, the animus draws his sword of power and the anima ejects her poison of illusion and seduction. The outcome need not always be negative, since the two are equally likely to fall in love (a special instance of love at first sight). The language of love is of astonishing uniformity, using the well-worn formulas with the utmost devotion and fidelity, so that once again the two partners find themselves in a banal collective situation. Yet they live in the illusion that they are related to one another in a most individual way. In bot its positive and its negative aspects the anima/animus relationship is always full of “animosity,” id est, it is emotional, and hence collective. Affects lower the level of the relationship and bring it closer to the common instinctual basis, which no longer has anything individual about it. Very often the relationship runs its course heedless of its human performers, who afterwards do not know what happened to them. Whereas the clouds of “animosity” surround the man is composed chiefly of sentimentality and resentment, in woman it expresses itself in the form of opinionated views, interpretations, insinuation, and misconstructions, which all have purpose (sometimes attained) of severing the relations between two human beings. #RandolphHarris 6 of 26

The woman, like the man, becomes wrapped in a veil of illusions by her demon-familiar, and, as the daughter who alone understands her father (that is, is eternally right in everything), she is translated to the land of sheep, where she is put to graze by the shepherd of her soul, the animus. In talking of imagination when it presents its images in the present, we may consider what the imagination is doing in parabolic poetry. It was seen at work in the fable, similitude, and parable. In these manifestations of inventive activity, the imagination seems to function for the human being in the same way it functions for the divine spirit. It makes tangible that which is intangible. This kind of operation gives to parabolic poetry a higher character, and an appearance of something sacred and venerable. This sort of poetry is thus coloured because religion itself commonly uses its assistance as a means of communication between divinity and humanity. Here, then, with the case of divine communication before us, we find imagination manifested in poetry in two ways. First, one duty of poetry is to teach. This is could do only if imagination illustrates the work of reason. In olden times, particularly, the inventions and conclusions of human reason (even those that are now common and trite) being then new and strange, the minds of humans were hardly subtle enough to conceive them, unless they are brought nearer to the sense by this kind of resemblances and examples. #RandolphHarris 7 of 26

And hence ancient times are full of all kinds of fables, parables, enigmas, and similitudes; as may appear by the numbers of Pythagoras the enigmas of the Sphinx, the fables of Plato, and the like. So parables are before arguments, and the force of them is still excellent because arguments cannot be made so perspicuous nor true examples so apt. So it is that the imagination translates the abstractions of understanding and reason into images. Not only does reason become palpable, but through the inventive activity of imagination it is made fitting for an audience. The second office of poetry was that of infoldment or all allusion, when the object is not to teach plainly but to teach darkly, when the secrets and mysteries of religion, policy, and philosophy are involved in fables or parables. Between 1605, the publication of The Advancement of Learning, and 1623, the appearance of De Augmentis Scientiarum, we acquired greater respect for mysteries than we had earlier. In 1609 we devoted great care to the explication of thirty-one fables of antiquity, and much later we greatly enlarged thee of them—Pan, Perseus, and Dionysius—which served us as illustrations of three of our major divisions of philosophy: natural philosophy, politics, and ethics. #RandolphHarris 8 of 26

Fables revealed the earliest of human mysteries, extending back in time far beyond their narrators—exempli gratia, Homer and Hesiod—and by implication they bodied forth the shadows of human’s primitive imagination. Indeed, in the parable here is invented the figure to shadow the meaning. Imagination also made absent things present at those times when it was allied with reason in a distinctly creative function. The unique cooperation with reason appears to have assigned only to the province of rhetoric as the practical art of communication via both speech and written word. It is true, as we have seen, that in poetry imagination joined with reason to produce inventions and that it gave substance to things abstract. However, in its poetic activity is could at times indulge in play; it could join and sever natural experience in unnatural ways, and escape the strictest rules of reason. In rhetoric, on the other hand, imagination worked with reason in strictly rational ways. It engaged in joint creation with reason yet it had to obey the dictates of reason. The duty and office of Rhetoric is to apply Reason to Imagination for the better moving of the Will. Rhetoric is one of the rational arts and imagination is to serve it. Rhetoric is subservient to the imagination, as Logic is to the understanding; and the duty and office of Rhetoric, if it be deeply looked into, is no other than to apply and recommend the dictates of reason to imagination, in order to excite the appetite and Will. #RandolphHarris 9 of 26

Accordingly, the subject of Rhetoric, is none other than the Imaginative or Insinuative Reason. Reason and imagination together created a credible object or an argument, and the effect was insinuative. In what manner there was insinuation we shall see later on. In the cooperation of imagination with reason, imagination was under the control of reason, and reason was not at the back and called of imagination. Such mastership was essential to rational life if reason through imagination were to command the will and affections: if the affections themselves were brought to order, and pliant and obedient to reason, it is true there would be no great use of persuasions and insinuation to give access to the mind, but naked and simple propositions would be enough. However, the affections do on the contrary make such secessions and raise such mutinies and seditions…that reasons would become captive and servile, if eloquence of persuasions did not win the imagination from the affections’ part, and contract a confederacy between the reason and imagination against them. Not only should the will and conduct be under a person’s voluntary control but the decisions and products of reason acting alone are ethereal abstractions, difficult or impossible for the common mind to cope with. #RandolphHarris 10 of 26

What is necessary, if reason is to prevail, is to transform the abstract into the concrete, the immaterial into the material, the nonsensory into the sensory: it is the business of rhetoric to make pictures of virtue and goodness, so that they may be seen. For since they cannot be showed to the sense in corporeal shape, the next degree is to show them to the imagination in as lively representations as possible, by ornament of words. The method of the Stoics, who thought to thrust virtue upon people by concise and sharp maxims and conclusions to shew Reason only in subtility of argument, which has little sympathy with the imagination and will of humans, has been justly ridiculed. In working creatively with reason, what was imagination supposed to do? Doubtless there is no way of describing what is going on when imagination is working with reason. One can only be sure of the result. The nature of the operation itself can only be hinted at. The religious law demands that one accepts ideas and strict and ridge doctrines, that are believed to be the doctrines of salvation and traditions, the acceptance of which is the condition of one’s salvation from anxiety, despair, and death. So we try to accept them, although they sometimes may become strange or doubtful to us. #RandolphHarris 11 of 26

We labour and toil under the religious demand to believe things we cannot believe. This sometimes results in us trying to escape the law of religion. We try to cast away the heavy yoke of the doctrinal law imposed on us by Church authorities, orthodox teachers, pious parents, and fixed traditions. We become critical and sceptical. We cast away the yoke; but none can live in the emptiness of mere scepticism, and so we return to the old yoke in a kind of self-torturing fanaticism and try to impose it on other people, on our children or pupils. We are driven by an unconscious desire for revenge, because of the burden we have taken upon ourselves. Many families are disrupted by painful tragedies and many minds are broken by this attitude of parents, teachers and priests. Others unable to stand the emptiness of scepticism, find new yokes outside the Church, new doctrinal laws under which they begin to labour: political ideologies which they propagate with religious fanaticism; scientific theories which they defend with strict religious doctrines and covenants; and utopian expectations they pronounce as the condition of salvation for the World, forcing whole nations under the yoke of their creeds which are religions, even while they pretend to destroy religion. #RandolphHarris 12 of 26

We are all labouring under the yoke of religion; we all, sometimes, try to throw away old or new doctrines or strict and rigid covenants, but after a little while we return, again enslaving ourselves and others in their servitude. The same is true of the practical laws of religion. They demand ritual activities, the participation in religious enterprises, and the study of religious traditions, prayer, sacraments, and meditations. They demand moral obedience, inhuman self-control and asceticism, devotion to humans and things beyond our possibilities, surrender to ideas and duties beyond our power, unlimited self-negation, and unlimited self-perfection: the religious law demands the perfect in all respects. And our conscience agrees with this demand. However, the split in our being is derived from just thus: that the perfect, although it is the truth, is beyond us, against us, judging and condemning us. So we try to throw away the ritual and moral demands. We neglect them, we hate them, we criticize them; some of us display a cynical indifference toward the religious and moral law. However, since mere cynicism is as impossible as mere scepticism, we return to old or new laws, becoming more fanatic than ever before, and take a yoke of the law upon us, which is more self-defying, more cruel against ourselves, and more willing to coerce other people under the same yoke in the name of the perfect. #RandolphHarris 13 of 26

Jesus Himself becomes for these perfectionists, puritans and moralists a teacher of the religious law putting upon us the heaviest of all burdens, the burden of His law. However, that is the greatest possible distortion of the mind of Jesus. This distortion can be found in the minds of those who crucified Him because He broke the religious law, not by fleeing from it like the cynical Sadducees, but by overcoming it. We are all permanently in danger of abusing Jesus by stating that e is the founder of a new religion, and bringer of another, more refined, and more enslaving law. And so we see in all Christian Churches the toiling and labouring of people who are called Christians, serious Christians, under innumerable laws which they cannot fulfill, from which they flee, to which they return, or which they replace by other laws. This is the yoke from which Jesus wants to liberate us. He is more than a priest or a prophet or a religious genius. These all subject us to religion. He frees us from religion. They all make new religious laws; He overcomes the religious law. “Take my yoke upon you and learn of me…for my yoke is easy and my burden is light.” This does not indicate a quantitative difference—a little easier, a little lighter. It indicates a contradiction! #RandolphHarris 14 of 26

The yoke of Jesus is easy in itself, because it is above law, and replaces the toiling and labouring with rest in our souls. The yoke of religion and law presupposes all those splits and gaps in our souls which drive us to the attempt to overcome them. The yoke of Jesus is above those splits and gaps. It has overcome them whenever it appears and is received. It is not a new demand, a new doctrine or new power of transforming life. He calls it a yoke, He means that is comes from above and grasps us with saving force; if He calls it easy, He means that it is given before anything we can do. It is being, power, reality, conquering the anxiety and despair, the fear and the restlessness of our existence. It is here, amongst us, in the midst of our personal tragedy, and the tragedy of history. Suddenly, within the hardest struggle, it appears as a victory, not attained by ourselves, but present beyond expectation and struggle. Suddenly we are grasped by a peace which is above reason, that is, above our practical striving for the good. The true—namely, the truth of our life and of our existence—has grasped us. We know that now, in the moment, we are in the truth, in spite of all our ignorance about ourselves and our World. We have not become wiser and more understanding in any ordinary sense; we are still children in knowledge. #RandolphHarris 15 of 26

However, the truth of life is in us, with an illuminating certainty, uniting us with ourselves, giving us great and restful happiness. And the good, the ultimate good, which is not good for something else, but good in itself, has grasped us. We know that now, in this moment, we are in the good, in spite of all our weakness an evil, in spite of the fragmentary and distorted character of our Self and the World. We have not become more moral or more saintly; we still belong to a World which is subject to evil and self-destruction. However, the good of life is in us, uniting us with the good of everything, giving us the blessed experience of universal love. If this should happen, and in such a measure, we should reach our eternity, the higher order and spiritual World to which we belong, and from which we are separated in our normal existence. We should be beyond ourselves. The new being would conquer us, although the old being would not disappear. Where can we feel his new reality? We cannot find it; but it can find us. It tries to find us during our whole life. It is in the World; it carries the World; and it is the cause of the fact that our Self and our World are not yet thrown into utter self-destruction. Although it is hidden under anxiety and despair, under finitude and tragedy, it is in everything, in souls and bodies, becomes everything derives life from it. #RandolphHarris 16 of 26

The new being means that the old being has not yet destroyed itself completely; that life is still possible; that our souls still gather force to go forward; and that the good and the true are not extinguished. It is present, and it will find us. Let us be found by it. It is stronger than the World, although it is quiet and meek and humble. That is the meaning of the call of Jesus, “Come unto Me.” For in Him this new being is present in such a way that it determines His life. That which is hidden in all things, that which appears to us sometimes in the great elevations of our soul, is the forming power of this life. It is the uniqueness and he mystery of His Being, the embodiment, the full appearance of the New Being. That is the reason that He can say words which no prophet or saint has ever said: that nobody knows God save Him and those who receive their knowledge through Him. These words certainly do not mean that He imposes a new theology or a new religious law upon us. They mean rather that He is the New Being in which everybody can participate, because it is universal and omnipresent. Why can He call Himself meek and lowly in heart after he has said words about His uniqueness, words that, in anyone else’s mouth, would be blasphemous arrogance? It is because the New Being that forms Him is not created by Him. He is created by it. It has found Him, as it must find us. #RandolphHarris 17 of 26

And since His Being is not the result of His striving and labouring, and since it is not servitude to the religious law but rather victory over religion and law that makes His uniqueness, He does not impose religion and law, burdens and yokes, upon humans. If He called us o the Christian religion or to the Christian doctrines or to the Christian morals, we would turn down His call with hatred. If He gave us new commands for thinking and acting, we would not accept His claim to be meek and humble and to give rest to our souls. Jesus is not the creator of another religion, but the victor over religion; He is not the maker of another law, but the conqueror of law. We, the ministers and teachers of Christianity, do not call you to Christianity but rather to the New Being to which Christianity should be a witness and nothing else, not confusing itself with that New Being. Forget all Christian doctrines; forget your own certainties and your own doubts, when you hear the call of Jesus. Forget all Christian morals, your achievements and your failures, when you come to Him. Nothing is demanded of you—no idea of God, and no goodness in yourselves, not your being religious, not your being Christian, not your being wise, and not your being moral. #RandolphHarris 18 of 26

However, what is demanded is only your being open and willing to accept what if given to you, the New Being, the being of love and justice and truth, as it is manifest in Him Whose yoke is easy and Whose burden is light. Let me close, as I began, with a personal word. Believe me, you who are religious and Christian. If it were for the sake of Christianity, it would be not worthwhile to teach Christianity. And believe me, when it comes, we interpret the call of Jesus for our time, you who are estranged from religion and far away from Christianity, it is not our purpose to make you religious and Christian. We call Jesus the Christ not because He brought a new religion, but because He is the end of religion, above religion and irreligion, above Christianity and non-Christianity. We spread His call because it is the call to every human in every period to receive the New Being, that hidden saving power in our existence, which takes from us labour and burden, and gives rest to our souls. Do not ask in this moment what we shall do or how action shall follow from the New Being, from the rest in our souls. Do not ask; for you do not ask how the good fruits follow from the goodness of a tree. They follow; action follows being, and new action, better action, stronger action, follows new being, better, truer, and more just, if there was more rest for our souls in our World. #RandolphHarris 19 of 26

If they grew out of a more profound level of our life, our actions would be more creative, more conquering, conquering the tragedy of our time. For our creative depth is the depth in which we are quiet. “Now these are the words which Amulek preached unto the people who were in the land of Ammonihah, saying: “I am Amulek; I am the son of Giddonah, who was the son of Ishmael, who was a descendant of Aminadi; and it was that same Aminadi who interpreted the writing which was upon the wall of the temple, which was written by the finger of God. An Aminadi was a descendant of Nephi, who was the son of Lehi, who came out of the land of Jerusalem, who was a descendent of Manasseh, who was the son of Joseph who was sold into Egypt by the hands of his brethren. And behold, I am also a man of no small reputation among all those who know me; yea, and behold, I have many kindreds and friends, and I have also acquired much richness by the hand of my industry. Nevertheless, after all this, I never have known much of the ways of the Lord, and his mysteries and marvelous power. I said I never had know much of thee things; but behold, I mistake, for I have seen much of his mysteries and his marvelous power; yea, even in the preservation of the lives of this people. #RandolphHarris 20 of 26

“Nevertheless, I did harden my heart, for I was called many times and I would not hear; therefore I knew concerning these things, yet I would not know; therefore I went on rebelling against God, in the wickedness of my heart, even until the fourth day of this seventh month, which is in the tenth years of e reign of the judges. As I was journeying to see a very near kindred, behold an angel of the Lord appeared unto me and said: Amulek, return to thine own house for thou shalt feed a prophet of the Lord; yea, a holy man, who is a chosen man of God; for he has fasted many days because of the sins of this people, and he is an hungered, and thou shalt receive him into thy house and feed him, and he shall bless thee and thy house; and the blessing of the Lord shall rest upon thee and thy house. And it came to pass that I obeyed the voice of the angel, and returned towards my house. And as I was going thither I found the man whom the angel said uno me: Thou shalt receive into thy house—and behold it was this same man who has been speaking unto you concerning the things of God. And the angel said uno me he is a holy man because it was said by an angel of God. And again, I know that the things whereof he hath testified are true; for behold I say unto you, that as the Lord liveth, even so has he sent his angel to make these things manifest unto me; and this he has done whole this Alma hath dwelt at my house. #RandolphHarris 21 of 26

“For behold, he hath blessed mine house, he hath blessed me, and my women, and my children, and my father and my kinsfolk; yea, even all my kindred hath he blessed, and the blessing of the Lord hath rested upon us according to the words which he spake. And now, when Amulek had spoken these words the people began to be astonished, seeing there was more than one witness who testified of the things whereof they were accused, and also of the things which were to come, according to the spirit of prophecy which was in them. Nevertheless, there were some among them who thought to question them, that by their cunning devices they might catch them in their words, that they might find witness against them, that they might deliver them to their judges that they might be judged according to the law, and that they might be slain or cast into prison, according to the crime which they could make appear or witness against them. Now it was those men who sought to destroy them, who were lawyers, who were hired or appointed by the people to administer the law at their times of trials, or at the trials of the crimes of the people before the judges. Now these lawyers were learned in all the arts and cunning of the people; and this was to enable them that they might be skillful in their profession. #RandolphHarris 22 of 26

“And it came to pass that they began to question Amulek, that thereby they might make him cross his words, or contradict the words which he should speak. Now they knew not that Amulek could know of their designs. However, it came to pass as they began to question him, he perceived their thoughts, and he said unto them: O ye wicked and perverse generation, ye lawyers and hypocrites, for ye are laying the foundations of the devil; for ye are laying traps and snares to catch the holy ones of God. Ye are laying traps and snares to catch the holy ones of God. Ye are laying plans to pervert the ways of the righteous, and to bring down the wrath of God upon your heads, even to the utter destruction of this people. Yea, well did Mosiah say, who was our last king, when we was about to deliver up the kingdom, having no one to confer it upon, causing that this people should be governed by their own voices—yea, well did he say that is the time should come that the voice of this people should choose iniquity, that is, if the time should come that this people should fall into transgression, they would be ripe for destruction. And now I say unto you that well doth the Lord judge of your iniquities; well doth he cry unto this people, by the voice of his angels: Repent ye, repent, for the kingdom of Heaven is at hand. #RandolphHarris 23 of 26

“Yea, well doth he cry, by the voice of his angels that: I will come down among my people, with equity and justice in my hands. Yea, and I say unto you that if it were no for the prayers of the righteous, who are now in the land, that ye would even now be visited with utter destruction; yet it would not be by flood, as were the people in the days of Noah, but it would be by famine, and by pestilence and the sword. However, it is by the prayers of the righteous that ye are spared; now therefore, if ye will cast out the righteous from among you then will not the Lord stay his hand; but in his fierce anger he will come out against you; then ye shall be smitten by famine, and by pestilence, and by the sword; and the time is soon at hand expect ye repent. And now it came to pass that the people were more angry with Amulek, and they cried out, saying: This man doth revile against our laws which are just, and our wise lawyers whom we have selected. However, Amulek stretched forth his hand, and cried the mightier unto them, saying: O ye wicked and perverse generation, why at Satan got such great hold upon your hearts? Why will ye yield yourselves unto him that he may have power over you, to blind your eyes, that ye will not understand the words which are spoken, according to their truth? #RandolphHarris 24 of 26

“For behold, have I testified against your law? Ye do not understand: ye say that I have spoken against your law; but I have not, but I have spoken in favour of your law, to your condemnation. And now behold, I say unto you, that the foundation of the destruction of this people is beginning to be laid by the unrighteousness of your lawyers and judges. And now it came to pass that when Amulek had spoken these words the people cried out against him, saying: Now we know that his human is a child of the devil, for he hath lied unto us; for he hath spoken against our law. And now he says that he has not spoken against it. And again, he has reviled against our lawyers, and our judges. And it came to pass that the lawyers put it into their hearts that they should remember these things against him. And there was one among them whose nae was Zeezrom. Now he was the foremost to accuse Amulek and Alma, he being one of the most expert among them, having much business to do among the people. Now the object of these lawyers was to get gain; and they got gain according to their employ,” reports Alma 10.1-32. O God of Abraham, Isaac and Jacob, we hope in Thy word. There we see Thee, not on a fearful throne of judgment, but on a throne of grace, waiting to be gracious, and exalted in mercy. #RandolphHarris 25 of 26

There we hear Thee saying, not “Depart ye cursed,” but “Look unto me and be ye saved, for I am God and there is none else.” They that know Thy name put their trust in Thee. How many now glorified in Heaven, and what numbers living on Earth, are Thy witnesses, O God, exemplifying in their recovery from the ruins of the Fall the freeness, riches and efficacy of Thy grace! All that were every saved were saved by Thee, and will through eternity, exclaim, “Not unto us, but uno Thy name give glory for Thy mercy and truth’s sake.” Thou hast chosen to transact all Thy concerns with us through a mediator in whom all fullness dwells and who is exalted to be prince and Saviour. To him we look, on him we depend, through him we are justified. May we derive relief from his sufferings without ceasing to abhour sin, or to long after holiness; feel the double efficacy of His blood, tranquillizing and cleansing out consciences; delight in His service as well as in His sacrifice; be constrained by His love to live not to ourselves but to Him; cherish a grateful and cheerful disposition, not murmuring and repining if our wishes are not indulged, or because some trials are blended with our enjoyments, but, sensible of our desert, and impressed with the number and greatness of Thy benefits, may we bless and praise Thee at all times. #RandolphHarris 26 of 26

Cresleigh Homes

Working is easy in the super comfortable chairs at @HUBApts’ Business Center. 🙌 The complimentary WiFi is an added bonus. 😍 https://sites.google.com/fpimgt.com/hubvirtualtours/home
Head over to their account to learn more about modern living in #Folsom!

O Lord God, Father Almighty, please bless and sanctify this sacrifice of praise, which has been offered unto Thee, to honour and glory of Thy Name; and pardon the sins of Thy people, and hear my prayer, and forgive me all my sins; through Christ our Lord. #CresleighHomes

Winchester Mystery House

A 160-room mansion built to appease the spirits who died at the hands of the Winchester Rifle 👻
🗝 winchestermysteryhouse.com winchestermysteryhouse.com/recent-links

Shall I Compare Thee to A Summer’s Day? Thou Art More Lovely and More Temperate!

July 30, 2020 4:44 am

If music be the food of love, play on; give me excess of it, that surfeiting, the appetite may sicken, and so die. There can no longer be any doubt that everything we call body shows a striving to become a whole. Individuals have within themselves vast resources for self-understanding and for altering their self-concepts, basic attitudes, and self-directed behaviour; these resources can be tapped if a definable climate of facilitative psychological attitudes can be provided. There are three conditions that must be present in order for a climate to be growth-promoting. These conditions apply whether we are speaking of the relationship between therapist and client, parent and child, leader and group, teacher and student, or administrator and staff. The conditions apply, in fact, in any situation in which the development of the person is a goal. The first element could be called genuineness, realness, or congruence. The more the therapist is oneself in the relationship, putting up on professional front or personal façade, the greater is the likelihood that the client will change and grow in a constructive manner. This means that the therapist is openly being the feelings and attitudes that are flowing within at the moment. #RandolphHarris 1 of 25

The term “transparent” catches the flavour of this condition: the therapist makes oneself transparent to the client; the client can see right through what the therapist is in the relationship; the client experiences no holding back on the part of the therapist. As for the therapist, what one is experiencing is available to awareness, can be lived in the relationship, and can be communicated, if appropriate. Thus, there is a close matching, or congruence, between what is being experienced at the gut level, what is present in awareness, and what is expressed to the client. The second attitude of importance in creating a climate for chance is acceptance, or caring, or prizing—what I have called “unconditional positive regard.” When the therapist is experiencing a positive, acceptant attitude toward whatever the client is at that moment, therapeutic movement or change is more likely to occur. The therapist is willing for the client to be whatever immediate feeling is going on—confusion, resentment, fear, anger, courage, love, or pride. Such caring on the part of the therapist is nonpossessive. The therapist prizes the client in a total rather than a conditional way. #RandolphHarris 2 of 25

The third facilitative aspect of the relationship is empathetic understanding. This means that the therapist senses accurately the feelings and personal meanings that the client is experiencing and communicates this understanding to the client. When functioning best, the therapist is so much inside the private World of the other that one can clarify not only the meaning of which the client is aware but even those just below the level of awareness. This kind of sensitive, active listening is exceedingly rare in our lives. We think we listen, but very rarely do we listen with real understanding, true empathy. Yet listening, of this very special kind, is one of the most potent forces for change that I know. How does this climate which I have just described bring about change? Briefly, as persons are accepted and prized, they tend to develop a more caring attitude toward themselves. As persons are empathically heard, it becomes possible for them to listen more accurately to the flow of inner experiencings. However, as a person understands and prizes self, the self becomes more congruent with the experiencings. The person this becomes more real, more genuine. #RandolphHarris 3 of 25

Along with the person becoming more authentic, these tendencies, the reciprocal of the therapist’s attitudes, enable the person to be a more effective growth-enhancer for oneself. There is greater freedom. There is a body of steadily mounting research evidence which by and large supports the view that when these facilitative conditions are present, changes in personality and behaviour do indeed occur. Such research has been carried on from 1940 to the present. Studied have been made of the benefits of the person-centered psychotherapy with troubled individuals and with schizophrenics; of the facilitation of learning in the schools; of the improvement in other interpersonal relationships. In ever organism, at whatever level, there is an underlying flow of movement toward constructive fulfilment of its inherent possibilities. In human beings, too, there is a natural tendency towards a more complex and complete development. The term that must often been used for this is the “actualizing tendency,” and it is present in all living organism. Whether we are speaking of a follower or an oak tree, of an earthworm of a beautiful cockatiel, of an ape or a person, we will do well, I believe, to recognize that life is an active process, not a passive one. #RandolphHarris 4 of 25

Whether the stimulus arises from within or without, whether the environment is favourable or unfavourable, the behaviours of an organism can be counted on to be in the direction of maintaining, enhancing, and reproducing itself. This is the very nature of the process we call life. This tendency is operative at all times. Indeed, only the presence or absence of this total directional process enables us to tell whether a given organism is alive of dead. The actualizing tendency can, of course, be thwarted or warped, but it cannot be destroyed without destroying the organism. I remember that in my boyhood, the bin in which we stored our Winter’s supply of potatoes was in the basement, several feet below a small window. The conditions were unfavourable, but the potatoes would begin to sprout—pale white sprouts, so unlike the healthy green shoots they sent up when planted in the soil in the spring. However, these sad, spindly sprouts would grow 2 or 3 feet in length as they reached toward the distant light of the window. The sprouts were in their bizarre, futile growth, a sort of desperate expression of the directional tendency I have been describing. #RandolphHarris 5 of 25

They would never become plants, never mature, never fulfill their real potential. However, under the most adverse circumstances, they were striving to become. Life would not give up, even if it could not flourish. In dealing with clients whose lives have been terribly warped, in working with men and women on the back of wards of state hospitals, I often think of those potato sprouts. So unfavourable have been the conditions in which these people have developed that their lives often seem abnormal, twisted, scarcely human. Yet, the directional tendency in them can be trusted. The clue to understanding their behaviour is that they are striving, in the only ways that they perceive as available to them, to move toward growth, toward becoming. To healthy persons, the result may seem bizarre and futile, but they are life’s desperate attempt to become itself. This potent constructive tendency is an underlying basis of the person-centered approach. Custom, then, is a great guide of human life. It is that principle alone, which renders our experience useful to us, and makes us expect, for the future, a similar train of evens with those which have appeared in the past. Without the influence of custom, we should be entirely ignorant of every matter of fact, beyond what is immediately present to the memory and sense. #RandolphHarris 6 of 25

If we did not have customs, we should never know how to adjust means to end, or to employ our natural powers in the production of any effect. There would be an end at once to all action, as well as of the chief part of speculation. However, here it ay be proper to remark, that though conclusions from experience carry us beyond our memory and senses, and assure us of matters of fact, which happened in the most distant places and most remote ages; yet some fact must always be present to the sense or memory, from which we may first proceed in drawing these conclusions. A person, who should find in a desert country the remains of pompous buildings, would conclude, that the country had, in ancient times, been cultivated by civilized inhabitants; but did nothing of this nature occur to one, one could never form such inference. We learn the events of former ages from history; but then we must peruse the volumes, in which this instruction is contained, and thence carry up our inferences from one testimony to another, till we arrive at the eye-witnesses and spectators of these distant evens. In a word, if we proceed not upon some fact, present to the memory or senses, our reasonings would be merely hypothetical. #RandolphHarris 7 of 25

And, however, the particular links might be connected with each other, the whole chain of inferences would have nothing to support it, nor could we ever, by its means, arrive at the knowledge of any real existence. If I ask, why you believe any particular matter of fact, which you relate, you must tell me some reason; and this reason will be some other fact, connected with it. However, as you cannot proceed after this manner, in infinitum, you must at last terminate in some fact, which is present to your memory or senses; or must allow that your belief is entirely without foundation. When then is the conclusion of the whole matter? A simple one; though, it must be confessed, pretty remote from the common theories of philosophy. All belief of matter of fact or real existence is derived merely from some object, present to the memory or senses, and a customary conjunction between that and some other object. Or in other words; having found, in many instances, that any two kinds of objects, flame and heat, snow and cold, have always been conjoined together; if flame or snow be presented anew to the senses, the mind is carried by custom to expect heat or cold, and to believe, that such a quality does exist, and will discover itself upon a nearer approach. This belief is the necessary result of placing the mind in such circumstances. #RandolphHarris 8 of 25

It is an operation of the soul, when we are so situated, as unavoidable as to feel the passion of love, when we receive benefits; or hatred, when we meet with injuries. All these operations are a species of natural instincts, which no reasoning or process of the thought and understanding is able, either to produce, or to prevent. At this point, it would be very allowable for us to stop our philosophical researches. In most questions, we can never make a single step farther; and in all question, we must terminate here at last, after our most restless and curious enquires. However, still our curiosity will be pardonable, perhaps commendable, if it carry us on to still farther researches, and makes us examine more accurately the nature of this belief, and of the customary conjunction, whence it is derived. By this means we may meet with some explications and analogies, that will give satisfaction; at least to such as love the abstract sciences, and can be entertained with speculations, which, however accurate, may still retain a degree of doubt and uncertainty. Humans are the only mammal who are large-scale killers and sadist. Animals display intraspecific aggression (fighting against their own species), but they fight in a “nondisruptive,” nondestructive way. #RandolphHarris 9 of 25

The data on the life of mammals in general and the prehuman primates in particular do not suggest the presence of an innate “destructiveness” which humans are supposed to have inherited from them. Indeed, if the human species had approximately the same degree of “innate” aggressiveness as that of chimpanzees living in their natural habitat, we would live in a rather peaceful World. In studying aggression among animals and especially among the primates, it is important to begin with a distinction between their behaviour in while living their own habit and their behaviour in captivity, that is, essentially, in zoos. Observations show that primates in the wild show little aggression, while primates in the zoo can show an excessive amount of destructiveness. This distinction is of fundamental importance for the understanding of human aggression because humans thus far in their history have hardly ever lived in their “natural habitat,” with the exception of the hunters and food gatherers and the first agriculturalists down to the fifth millennium Before Christ. “Civilized” humans have always lived in the “Zoo”—id est, in various degrees of captivity and unfreedom—and this still true, even in the most advanced societies. #RandolphHarris 10 of 25

The hamadryas baboons at the London Zoo in Regents Park (“Monkey Hill”) were studied in 1929-1930. Their area, 100 feet long and 60 feet wide, was large by zoo standards, but extremely small compared with the natural range of their habitat. There was a great deal of tension and aggression observed among animals. The stronger ones brutally and ruthlessly kept the weaker ones down, and even mothers would take food away from the hands of their babies. With the principal victims further studies suggest that there are at least two different elements in crowding which must be kept apart. One is the reduction of space; the other is e destruction of the social structure. The importance of the second factor is clearly born out of observation, mentioned earlier, that the introduction of a strange animal usually creates even more aggression than crowding. Of course, often both factors are present, and it is difficult to determine which of the two is responsible for the aggressive behaviour. Whatever the specific blend of these factors is in animal crowding, each of them can generate aggression. The narrowing down of space deprives the animal of important vital functions of movement, play, and the exercise of its faculties which can develop only when it has to search for its own food. #RandolphHarris 11 of 25

Hence the “space-deprived” animal may feel threatened by this reduction of its vital functions and react with aggression. The breakdown of the social structure of an animal group is even more of a threat. Every animal species lives within a social structure characteristic for this species. Whether hierarchical or not, it is the frame of reference to which the animal’s behaviour is adapted. A tolerable social equilibrium is a necessary condition for its existence. Its destruction through crowding constitutes a massive threat to the animal’s existence, and intense aggression is the result one would expect, given he defensive role of aggression, especially when flight is impossible. Crowding can occur under the conditions of existence in a zoo. However, more often the animals in a zoo are not crowded but suffer from restriction of space. Captive animals, although they are well fed and protected have “nothing to do.” If one believes that satisfaction of all physiological needs is enough to provide for a feeling of well-being in an animal (and in humans), their zoo existence should make them very content. However, this parasitic existence deprives them of stimuli that would permit an active expression of their physical and mental faculties; hence they often become bored, dull, and apathetic. #RandolphHarris 12 of 25

Unlike zoo chimpanzees, which generally look increasingly dull and vacant with the years, the older chimpanzees among those living in the wild seemed to be more lively, more interested in everything, and more human. The dull stimulus World provided by zoo cages results in boredom. An example is a silver-haired old chimpanzee who remained the leader of the group even though he was physically far inferior to younger apes; apparently life in freedom, with all its many stimulations had developed a kind of wisdom in him which qualified him as a leader. If crowding is an important condition for animal aggression, the question suggests itself whether it is also an important source of human aggression. There is no other remedy for rebellion, violence, and neuroses than to establish the balance of numbers in human societies and quickly to find effective means of controlling them at the optimum level. This popular identification of crowding with population density has created much confusion. Many people ignore the fact that the problem of contemporary crowding has two aspects: he destruction of viable social structure (particularly in the industrialized parts of the World), and the disproportion between the size of population and the economic and social basis for its existence, mainly in the non-industrialized parts of the World. #RandolphHarris 13 of 25

Humans need a social system in which one has one’s place and in which one’s relations to others are relatively stable and supported by generally accepted values and ideas. What has happened in modern industrial society is that traditions, and common values, and genuine social personal ties with others have largely disappeared. The modern mass human is isolated and lonely, even though they are part of a crowd; they have no convictions which they could share with others, only slogans and ideologies one gets from the communications media. One have become an a-tom (the Greek equivalent of “in-dividual” = indivisible), held together only by common, though often simultaneously antagonistic interests, and by the cash nexus. This phenomenon is called “anomie” and found that it was the main cause of suicide which had been increasing with the growth of industrialization. Anomie is the destruction of all traditional social bonds, due to the fact that all truly collective organization have become secondary to the state and all genuine social life have been annihilated. People living in the modern political state are a disorganized dust of individuals. In the traditional community (Gemeinschaf) and modern society (Gesellschaf) all genuine social bonds have disappeared. #RandolphHarris 14 of 25

Population density as such, lack of social structure, genuine common bonds and interest in life are the causes of human aggression and can be show by many examples. One of the most striking are the kibbutzim in Israel, which are very crowded, with little space for the individual and little privacy (this was even more the case years ago when the kibbutzim were poor). Yet there was an extraordinary lack of aggressiveness among their members. The same holds true for other international communities all over the World. Another example are countries like Belgium and Holland, two of the most densely populated parts of the World, whose population is nevertheless not characterized by special aggressiveness. There could hardly be more crowding then there was at the Woodstock or the Isle of Wight youth festivals, and yet both were remarkably free from aggressiveness. To take another example, Manhattan Island was one of the most densely populated places in the World eighty years ago, but it was no then, as it is today, characterized by excessive violence. Anyone who has lived in a big apartment building where several hundred families live together knows that there are few places where a person has as much privacy and is as little intruded upon by the presence of next-door neighbours as in such a densely populated building. #RandolphHarris 15 of 25

In those high-rise apartment buildings, some of the people are more aware of each other, watch and gossip each other’s private lives, and are constantly in each other’s field of vision; the same holds true, although to a much lesser degree, for suburban society. These examples tend to show that it is not crowding as such, but the social, psychological, cultural, and economic conditions under which it occurs that are responsible for aggression. It is obvious that overpopulation, id est, population density under conditions of poverty, causes stress and aggression; the big cities India, as well as the slums in American cities, are an example of this. Overpopulation and the resulting population density are malignant, when, due to the lack of decent housing, people lack the most elementary conditions for protection from immediate and constant intrusion by others. Overpopulation means that the number of people in a given society surpasses the economic basis for providing them with adequate food, housing, and meaningful leisure. There is no doubt that overpopulation has evil consequences and that the numbers must be reduced to a level which is commensurate with the economic basis. However, in a society which has the economic basis to support a dense population, the density itself does not deprive the citizen of one’s privacy, and it does no expose one to constant intrusions of others. #RandolphHarris 16 of 25

An adequate standard of living, however, takes care only of the lack of privacy and constant exposure to others. It does not solve the problem of anomie, of the lack of Gemeinschaft, of the individual’s need to live in a World that has human proportions, whose members know each other as persons. The anomie of industrial society can only be removed if the whole social and spiritual structure is changed radically: if the individual is not only adequately fed and houses, but the interests of society become identical with the interests of each individual; when the relationship to one’s fellow human and the expression of one’s powers, rather than the consumption of things and antagonism to one’s fellow humans, become the principles which govern social and individual life. This is possible under the condition of high population density, but it requires radical rethinking of all our premises and radical social change. It follows from these considerations that all analogies from animal to human crowding are of limited value. The animal has an instinctive “knowledge” of the space and the social organization it needs. It reacts instinctively with aggression in order to remedy a disturbance of its space and social structure. #RandolphHarris 17 of 25

It has no other way to respond to threats to its vital interests in these respects. However, humans have many other ways. They can change the social structure, they can develop bonds of solidarity an of common values beyond what is instinctually given. The animal’s solution to crowding is a biological instinctive one; human’s solution is social and political. “And again, I, Alma, having been commanded of God that I should take Amulek and go forth and preach again unto this people, or the people who were in the city of Ammonihah, it came to pass as I began to preach unto them, they began to contend with me, saying: Who art thou? Suppose ye that we shall believe the testimony of one human, although one should preach unto us that the Earth should pass away? Now they understood not the words which they spake; for they knew not that the Earth should pass away. And they said also: We will not believe thy words if thou shouldst prophesy that this great city should be destroyed in one day. Now they knew not that God could do such marvelous works, for they were a hard-hearted and a stiffnecked people. And they said: Who is God, that sendeh no more authority than one human among this people, to declare unto them the truth of such great and marvelous things? And they stood forth to lay their hands on me; but behold, they did not. #RandolphHarris 18 of 25

“And I stood with boldness to declare unto them, yea, I did boldly testify unto them, saying: Behold, O ye wicked and perverse generation, how have ye forgotten the tradition of your fathers; yea, how soon ye have forgotten the commandments of God. Do ye not remember that our father, Lehi, was brought out of Jerusalem by the hand of God? Do ye not remember that they were all led by him through the wilderness? And have ye forgotten so soon how many times he delivered our fathers out of the hands of their enemies, and preserved them from being destroyed, even by the hands of their own brethren? Yea, and if it had no been for his matchless power, and his mercy, and his long-suffering towards us, we should unavoidably have been cut off from the face of the Earth long before this period of time, and perhaps been consigned to a state of endless misery and woe. Behold, now I say unto you that he commandeth you to repent; and except ye repent, ye can in nowise inherit the kingdom of God. However, behold, this is not all—he has commanded you to repent, or he will utterly destroy you from off the face of the Earth; yea, he will visit you in his anger, and in his fierce anger he will not turn away. Behold, do ye not remember the words which he spake unto Lehi, saying that: Inasmuch as ye shall keep my commandments, ye shall prosper in the land? #RandolphHarris 19 of 25

“And again it is said that: Inasmuch as ye will not keep my commandments ye shall be cut off from the presence of the Lord. Now I would that ye should remember that ye should remember, that inasmuch as the Lamanites have not kept the commandments of God, they have been cut off from the presence of the Lord. Now we see that the word of the Lord has been verified in this thing, and the Lamanites have been cut off from his presence, from the beginning of their transgressions in the land. Nevertheless I say unto you, that it shall be more tolerable for them in the day of judgment than for you, if ye remain in your sins, yea, and even more tolerable for them in this life than for you, except ye repent. For there are many promises which are extended to the Lamanites; for it is because of the traditions of their fathers that caused them to remain in their state of ignorance; therefore the Lord will be merciful unto them and prolong their existence in the land. An at some period of time they will be brought to believe in his word, and to know of the incorrectness of the traditions of their fathers; and many of them will be saved, for the Lord will be merciful unto all who call on his name. #RandolphHarris 20 of 25

However, behold, I say unto you that if ye persist in your wickedness that your days shall not be prolonged in the land, for the Lamanites shall be sent upon you; and if ye repent not they shall come in a time when you know not, and ye shall be visited with utter destruction; and it shall be according to the fierce anger of the Lord. For he will not suffer you that ye shall live in your iniquities, to destroy his people. I say unto you, Nay; he would rather suffer that the Lamanites might destroy all his people who are called the people of Nephi, if it were possible that they could fall into sins and transgressions, after having had so much light and so much knowledge given unto them of the Lord their God; yea, after having been such a highly favoured people of the Lord; yea, after having been favoured above every other nation, kindred, tongue, or people; after having had all things made known unto them, according to their desires, and their faith, and prayers, of that which has been and which is, and which is to come; having been visited by the Spirit of God; having converse with angels, and having been spoken unto by the voice of the Lord; and having the spirit of prophecy, and the spirit of revelation, and also many gifts, the gift of speaking with tongues, and the gift of preaching, and the gift of the Holy Ghost, and the gift of temptation; #RandolphHarris 21 of 25

“Yea, an after having been delivered of God out of the land of Jerusalem, by the hand of the Lord; having been saved from famine, and from sickness, and all manner of diseases of every kind; and they having waxed strong in battle, that they might not be destroyed; having been brought out of bondage time after time, and having been kept and preserved until now; and they have been prospered until they are rich in all manner of things—and now behold I say unto you, that if this people, who have received so many blessings from the hand of the Lord, should transgress contrary to the light and knowledge which they do have, I say unto you that if this be the case, that if they should fall into transgression, it would be far more tolerable for the Lamanites than for them. For behold, the promises of the Lord are extended to the Lamanites, but they are not unto you if ye transgress; for has not the Lord expressly promised and firmly decreed, that if ye will rebel against him that ye shall utterly be destroyed from off the face of the Earth? And now for this cause, that ye may not be destroyed, the Lord has sent his angel to visit many of his people, declaring unto them that they must go forth and cry mightily unto this people, saying: Repent ye, for the kingdom in Heaven is nigh at hand. #RandolphHarris 22 of 25

“And not many days hence the Son of God shall come in his glory; and his glory shall be the glory of the Only Begotten of the Father, full of his grace, equity, and truth, full of patience, mercy, and long-suffering, quick to hear the cries of his people and to answer their prayers. And behold, he cometh to redeem those who will be baptized unto repentance, through faith on his name. Therefore, prepare ye the way of the Lord, for the time is at hand that all humans shall reap a reward of their works, according to that which they have been—if they have been righteous they shall reap the salvation of their souls, according to the power and deliverance of Jesus Christ; and if they have been evil they shall reap the damnation of their souls, according to the power and captivation of the devil. Now behold, his is the voice of the angel crying, unto the people. And now, my beloved brethren, for ye are my brethren, and ye ought to be beloved, and ye ought to bring forth works which are meet for repentance, seeing that your hearts have been grossly hardened against the word of God, and seeing that ye are a lost and fallen people. Now it came to pass that when I, Alma, had spoken these words, behold, the people were wroth with me because I said unto them that they were a hard-hearted and stiffnecked people. #RandolphHarris 23 of 25

“And also because I said unto them that they were a lost and a fallen people they were angry with me, and sought to lay their hands upon me, that they might cast me into prison. However, it came to pass that the Lord did not suffer them that they should take me at that time and cast me into prison. And it came to pass that Amulek went and stood forth, and began to preach unto them also. And now the words of Amulek are not all written, nevertheless a part of his words are written in this book,” reports Alma 9.1-34. O Thou Most High, Creator of the ends of the Earth, Governor of the Universe, Judge of all humans, Head of the Church, Saviour of sinner; Thy greatness is unsearchable, Thy goodness infinite, Thy compassions unfailing, Thy providence boundless, Thy mercies ever new. We bless Thee for the words of salvation. How important, suitable, encouraging are the doctrines, promises, and invitations of the gospel of peace! We are lost: but in it Thou hast presented to us a full, free and eternal salvation; weak: but here we learn that help is found in one that is mighty, poor: but in him we discover unsearchable riches, blind: but we find He has treasures of wisdom and knowledge. We thank Thee for Thy unspeakable gift. #RandolphHarris 24 of 25

Thy Son is our only refuge, foundation, hope, confidence; we depend upon His death, rest in his righteousness, desire to bear his image; may His glory fill our minds, His love reign in our affections, His cross inflame us with ardour. Let us Christians fill our various situations in life, escape he snares to which they expose us, discharge the duties that arise from our circumstances, enjoy with moderation their advantages, improve with diligence their usefulness, and may every place and company we are in be benefited by us. O Most merciful God, incline Thy loving ears to my prayers, and illuminate my heart with the grace of the Holy Spirit, that I may be enabled worthily to minister to Thy Mysteries, and to love Thee with an everlasting love, and to attain everlasting joys, through Jesus Christ our Lord. We give Thee thanks, O Lord God of hosts, Who hast counted us worthy even now to stand at Thy holy Altar, and to entreat Thy compassion for our sins and for the errors of Thy people. Accept, O Lord, our supplication; make us worthy to offer unto Thee supplications and prayers and bloodless sacrifices for all Thy people; and enable us, whom Thou hast places in this ministry, by the power of Thy Holy Spirit, without condemnation and without offence, and keeping the witness of our conscience pure, to call upon Thee in every time and place. #RandolphHarris 25 of 25

Cresleigh Homes

You’re serious about getting your great-grandmother’s recipe *just* right, so we make sure your kitchen is designed to help you out. Featured here is our extended island option in #MillsStation Residence 4, perfect for prepping meals and enjoying them with the ones you love. 🍜 https://cresleigh.com/mills-station/residence-4/

Thank you for the ears of Your dutiful concern for prayer, O merciful God, I bow down to you will, please grant my request, and allow the grace of the Holy Spirit, to illuminate our hearts, my heart; my I be worthy to serve at Thy mysteries. I know, that thou are the love of eternal love, and the joys of the age. During this time may I be worthy to receive your bountiful grace through Jesus Christ. Amen,

#CresleighRanch
#CresleighHomes

Lie to Me, I Promise I Will Believe, but Please Don’t Leave Even if this Results in the Destruction of the Human Heart!

July 28, 2020 12:55 am

Neither a borrower nor a lender be; for a loan oft loses both itself and friend, and borrowing dulls the edge of husbandry. This above all: to thine own self be true, and it must follow, as the night the day, thou canst not then be false to any human. Economic theories and ideologies are important perspectives on justice, especially since the eighteenth century in Europe, when revolutions and counter-revolutions eventually destroyed feudal economies and their monarchies. Capitalism and socialism emerged as central ideologies from the ashes of these profound social and cultural changes. These revolutions raised the question of the role of justice in society, whether to insure a certain level of economic parity between the social classes (what is called distributive justice) or to provide for the peace and security of all persons in society? What is the role of private property, and what should be the rules of its fair exchange? As early as 1690 John Locke argued that private property was a natural right, that al persons should be able to buy and sell whatever they had or could produce, and in his classic 1776 work, The Wealth of Nations, Adam Smith argued that the system of free markets was superior for both producing the greatest prosperity in society as well as reducing he inequalities between the social classes. #RandolphHarris 1 of 20

A right is considered to be a universal claim which any of all individuals may legitimately makes upon society. These were important works in the development of utilitarianism, initially proposed by various British theorists, which held that justice was that which produced the greatest good for the greatest number (not necessarily all) persons in society. These early British and Scottish thinkers had a very important effect on the United State of America’s funding fathers who wrote the United States of America’s Declaration of Independence and the United States of America’s Constitution, which give legal force and standing to the ideal of liberty, private property, and the protection of some political rights, for some people. What we call “capitalism” is a political value or ideology which promotes the relative freedom of persons to do what they wish with their labour, as long as it does not bring hard to others, and to enjoy or invest in the “fruits of their labours.” If individuals are fortunate enough to produce a relative excess or “profit” from their labours, then they should be free to invest these “profits” in whatever manner they decide. If reinvested, these “profits” become “capital,” from which the capitalism is derived, and using profits in such a manner potentially grows and expands the overall economy. #RandolphHarris 2 of 20

According to many promoters of capitalism, this freedom or liberty to work as one will, and consume or reinvest the products of one’s labour, is not only consistent with ideal of liberty, but it additionally reduces the potential for conflict between the social classes, and this makes for a more harmonious or peaceful social order. Trust lays the cable and trust keeps it in place. Doubt serves the cable and mistrust destroys it altogether. Therefore it is prudent and proper for an individual to clear one’s doubts and answer one’s questions before choosing the lifestyle which one is to approach as one’s faith, and not after the choice has been made. It is essential for people to realize that in life it is the mental attitude, especially the faith and devotion—rather than outward association and physical contact—that is of true importance. Faith is not concerned with details of Christ’s existence, but with its meaning. The center of history is not central through accidental happenings, but through its essential purport. Under the conditions of existence, however, meaning is made obscure by it very medium itself. Existence is ambiguous. It is abyss and depth, negation and affirmation. The individual contradicts the universal. The concrete opposes the abstract. #RandolphHarris 3 of 20

The message of the final revelation must be both concrete and universal; it must be set in an existential situation if it is to reach people who are caught in the snare of existence; and it must be universal, above existence, if it is to reach people outside of the small circle of the intimates of Jesus of Nazareth during his Earthly life. The criterion of the final revelation will therefore be given when its bearer negates oneself as a limited and limiting being to affirm the eternal. A revelation is final if it has the power of negating itself without losing itself. The same thought is beautifully expressed in an important passage which epitomizes this doctrine on the Christ as the medium of the final revelation: The question of the final revelation is the question of a medium of revelation which overcomes its own finite conditions by sacrificing them, and itself with them. One who is the bearer of the final revelation must surrender one’s finitude—not only one’s life but also one’s finite power and knowledge and perfection. In doing so, one affirms that one is the bearer of the final revelation (the “Son of God” in classical terms). One becomes completely transparent to the mystery one reveals. This gives us one characteristic of the medium of the final revelation: self-negation. #RandolphHarris 4 of 20

However, who can negate oneself so completely that only the eternal shines through one? One can give up only what one has mastered. Hence a second characteristic: the bearer of the final revelation must be perfect, that is, perfectly united to the power to be, in living communication with the ground of being, in constant communion with being-itself. However, in order to surrender oneself completely, one must possess oneself completely. And only one can possess—and therefore surrender—oneself completely who is united with the ground of one’s being and meaning without separation and disruption. This is precisely what we find in the Christ: complete surrender because of complete self-possession in the power of the ground of being. In the picture of Jesus as the Christ we have the picture of a man who possesses these qualities, a man who, therefore, can be called the medium of final revelation Nowhere is the picture clearer than in the symbol of the Cross, where Jesus sacrificed himself as Jesus to himself as the Christ, himself as finite to himself as he bearer of the New Being. The Christological affirmation may also be expressed in terms of Kairos. Christology claims to provide the ultimate meaning of history. Or, rather, it claims that in Jesus as the Christ the ultimate meaning of history was revealed. What is that mean? #RandolphHarris 5 of 20

In Jesus as the Christ a decision was made which decided the orientation of history. Jesus the Christ, accepting his self-effacement, affirmed ultimate being. He unveiled the ultimate truth. He pronounced an ultimate judgment on which the destiny of humankind and history depends. The Catholic Middle Ages developed an objective, “super-rational and static” conception of knowledge. In contrast, there is no Protestant conception of knowledge. This absence results from the difficulty of elaborating a conception of knowledge which is “irrational and dynamic.” Yet this is what knowledge is. The knowledge that is reached in the intense experience of Kairos, the knowledge that reveals the basic meaning of a historical period, is relative to a decision, namely to the “yes” which accepts the meaning of Kairos. If the even of Jesus as the Christ is truly the universal Kairos, the acceptable time in which the meaning of all history is achieved by the self-transcendence of the Christ, then the knowledge which derives from it must have a universal character. It must be a “knowledge of knowledge,” to which every other knowledge must be referred, the criterion of every judgment. There is precisely a judgement that underlies all others. It is the expression of the relation of knowledge to the Unconditional. #RandolphHarris 6 of 20

The judgment that is removed from ambiguity, the judgment of absolute unequivocal truth, can be only the fundamental judgment about the relationship of the Unconditioned and the conditioned. This absolute standpoint, or absolute judgment, is the content of the message of the Christ; it judges every other judgment and is the criterion of every other knowledge. The content of this judgment is just this—that our subjective thinking never can reach the unconditioned truth, that it must always remain in the realm of ambiguity. This judgment is plainly the absolute judgment which is independent of all its forms of expression, even of the one by which it is expressed here. It is the judgment which constitutes truth as truth. In these somewhat abstract terms, the human condition never is the Unconditional; only self-negation, the knowledge of one’s ambiguities, does justice to the Ultimate. Jesus is the Christ only because he transcends himself. The Unconditional appears under the conditions of existence only by pointing out the vanity of existence. The supreme Kairos was precisely a moment of time when this absolute judgment on humans was pronounced. The Kairos, the fateful moment of knowledge, is absolute insofar as it places one at this moment before the absolute knowledge. #RandolphHarris 7 of 20

The Cross has shown it as the self-transcendence of Christ, which he affirmed in the waste of an uncalculated self-surrender, in the most complete and the most holy waste. In all this we may recognize an old friend. In a word, the meaning of history, as manifested in the Cross of the Christ, is the Protestant principle. In the Cross we find a resolution of the tension between the conditioned and the Unconditional: the one shines through the other. If every religious word is an interpretation of the tension between the conditionally and the unconditionally real, between realism and self-transcendence, the word from the Cross is self-transcendent realism. The Christ exhibits no mark of estrangement between oneself and God, because He conquers estrangement; yet He displays the marks of finitude and he participates in the tragic element of existence. In spite of this, His permanent unity with God is evident. Into this unity he accepts the negatives of existence without removing them. This is done by transcending them in the power of this unity. This is the New Being as it appears in the biblical picture of Jesus as the Christ. The Protestant principle teaches that negativities must be accepted because they are already transcended in the power of God. #RandolphHarris 8 of 20

It asserts that no created channel can convey the meaning of being-itself; yet precisely because it cannot and insofar as it cannot, it does. Being-itself is affirmed in the self-negation of created being. There is no other way of speaking of the ground of being than in the breakdown of our self-satisfied existence. No judgment is removed from ambiguity, expect the judgment is equivocal. All judging, questioning, answering indirectly posits an absolute judgment concerning the Unconditional: the Unconditional is, and is true, in spite of human’s conditioned attempt to reach it. Thus the absolute standpoint is a position which can never be taken. If it were ever taken by a human, it would be conditioned by that human’s estranged existence. Only the One who is unestranged from the power of being takes it: Jesus the Christ self-transcending oneself on the Cross. The Protestant principle also says—and this is another form of the negation of the finite—that every institution and event has demonic possibilities. That is, its power and meaning may be distorted from the ground of power and meaning. Yet the Christian confession contains the certainty that the demonic has been overcome. The overcoming of the demonic is another form of the Protestant principle: not even the ben and the distorted place ultimate hurdles in the path of grace. #RandolphHarris 9 of 20

In contrast to the day-by-day experience of demonic domination, of estrangement, the Protestant principle affirms what has been experienced in the revelatory event of the Cross: There is only one certainty, that the demonic is overcome in eternity, that in eternity the demonic is depth of the divine and in unity with divine clarity. The ultimate meaning of history, as manifested in the Cross of the Christ and formulated in the Protestant principle, is therefore to accept estrangement as a contrasted participation in the divine unity: “to say ‘yes’ to one’s own life and life in general, in spite of the driving forces of fate, in spite of the insecurities of daily existence, in spite of the catastrophes of existence and the breakdown of meaning. Hopes may disappoint, dreams may fade away, what we thought ours may be taken from us, life may be threatened, what we had planned may fail; yet through our choices and decisions, whether right or wrong, through our doctrines and beliefs, whether true or false, there runs a unifying thread: Protestantism points to one who is the truth that liberates to being of one whose being is the truth. Once again, we reach the principle of justification by faith. We reach the meaning of the Cross, which stands at the heart of history. #RandolphHarris 10 of 20

The cross is an instrument of death, of “losing your life.” The teaching here is exactly the same as in the statements about losing and finding our lives. It is one of comparative costs, as the verses that follow in Luke 14 show. “If you come to me, and do not prefer me over (do not ‘hate’) your own father, mother, wife, children, brothers and sisters—yes, and your very own life (soul)—you cannot be my apprentice,” reports Luke 14.26. And then he uses an absolutely shocking image—one all too familiar to his hearers, but rather hard for us fully to appreciate today. It was that of a man carrying on his back the lumber that would be used to kill him when he arrived at the place of execution. “Whoever does not come after me carrying his own cross cannot by my apprentice,” reports Luke 14.27. Those who are not genuinely convinced that the only real bargain in life is surrendering ourselves to Jesus and his cause, abandoning all that we love to him and for him, cannot learn the other lessons Jesus has to teach us. They cannot proceed to anything like total spiritual transformation. Not that he will not let us, but that we simply cannot succeed. If I tell you that you cannot drive an Ultimate Driving Machine unless you can see, I am not saying I will not let you, but that you cannot succeed even if I do. #RandolphHarris 11 of 20

Still, from within the life that remains “lost” to God, the teaching of the Cross and of abandoning all that is “first” in ordinary human life seems repulsive and impossible. And it has often been disastrously misinterpreted, resulting in the destruction, not the renovation, of the human heart and life. It remains a dangerous half-truth if left to sand on its own. It is a negation that in practice can only rest on affirmation. Thus in Jesus’s own ministry he came proclaiming access to the kingdom of God: to God’s present care and supervision, available to all through confidence in himself. “Repent, for life in the kingdom of the Heavens is now available to you,” was what he said. And his presence, actions, and teachings manifested and explained the kingdom. He made “disciples” by presenting them with the kingdom and introducing them into it by reaching their hearts, changing their vision of reality and their intentions for life. Consider one of his “parables of the kingdom”: “The kingdom of the Heavens is like a treasure hidden in a field, which a human found ad concealed it. He was ecstatic. He sold everything he had and bought the field” reports Matthew 13.44. #RandolphHarris 12 of 20

Imagine that you discovered gold or oil in a certain property and no one else knew about it. Can you see yourself being sad and feeling deprived for having to gather all your resources and sacrifice them in order to buy that property? Hardly. Now you know what it is like to deny yourself, take up your cross and follow Jesus! Some pain is included, no doubt, because the old attachments are still there in our hearts and lives. They never all disappear at once. And we may experience some uncertainty from time to time especially at the start. However, the progress of spiritual formation will soon take care of that. The new vision becomes an attachment and takes on an ever greater reality as we progress; and that, in turn, pushes the old attachments toward the exits of our lives—which we then are not sad to see go. Indeed we are happy about it. We come to want to not want what we now want, and to want to not think of what now lives before our minds; and we come to want to be made willing for what we are not really willing. Chris will be born of Mary—He will loose the bands of death and bear the sins of His people—those who repent, are baptized, and keep the commandments will have eternal life—filthiness cannot inherit the kingdom of God—humility, faith, hope, and charity are required. About 83 Before Christ. #RandolphHarris 13 of 20

It is not only needful to link up with the guide in a general way by a right attitude of faith and devotion towards one but also to link up in a special way by a daily meditation which seeks to put the disciple’s mind in rapport with the guides. “Behold my beloved brethren, seeing that I have been permitted to come unto you, therefore I attempt to address you in my language; yea, by my own mouth, seeing that it is the first time that I have spoken unto you by the words of my mouth, I having been wholly confined to the judgment-seat, having had much business that I could not come unto you. And even I could not have come now at this time were it not that the judgment-seat hat been given to another, to reign in my stead; and the Lord in much mercy hath granted that I should come unto you. And behold, I have come having great hopes and much desire that I should find that ye had humbled yourselves before God, and that ye had continued in the supplicating of his grace, that I should find that ye were blameless before him, that I should find that ye were not in the awful dilemma that our brethren were in Zarahemla. However, blessed be the name of God, that he hath given me to know, yea, hath given me to know, yea, hath given unto me the exceedingly great joy of knowing that they are established again in the way of his righteousness. #RandolphHarris 14 of 20

And I trust, according to the Spirit of God which is in me, that I shall also have joy over you; nevertheless I do no desire that my joy over you should come by the cause of so much afflictions an sorrow which I have ad for the brethren at Zarahemla, for behold, my joy over you should come by the cause of so much afflictions and sorrow which I have had for the brethren at Zarahemla, for behold, my joy cometh over them after wading through much affliction and sorrow. However, behold, I trust that ye are not in a state of so much unbelief as were your brethren; I trust that ye are not lifted up in the pride of your hearts; yea, I trust that ye have not set your hearts upon riches and the vain things of the World; yea, I trust that you do not worship idols, but that ye do worship the true and the living God, and that ye look forward for the remission of your sins, with an everlasting faith, which is to come. For behold, I say unto you there be many things to come; and behold, there is one thing which is of more importance than they all—for behold, the time is not far distant the Redeemer liveth and cometh among his people. Behold, I do not say that he will come among us at the time of his dwelling in his mortal tabernacle; for behold, the Spirit hath not said unto me that this should be the case. #RandolphHarris 15 of 20

“Now as to this thing I do not know; but this much I do know, that the Lord God hath power to do all things which are according to his word. However, behold, the Spirit hath said this much unto me, saying: Cry unto this people, saying—Repent ye, and prepare the way of the Lord, and walk in his paths, which are straight; for behold, the kingdom of Heaven is at hand, and the Son of God cometh upon the face of the Earth. And behold, he shall be born of Mary, at Jerusalem which is the land of our forefathers, she being a virgin, a precious and chosen vessel, who shall be overshadowed and conceive by the power of the Holy Ghost, and bring forth a son, yea, even the Son of God. And he shall go forth, suffering pains and afflictions and temptations of every kind; and his that the word might be fulfilled which saith he will take upon him the pains and the sickness of his people. And he will take upon him death, that he may loose the bands of death which bind his people; and he will take upon hem their infirmities, that his bowels may be filled with mercy, according to the flesh, that he may know according to the flesh how to succor his people according to their infirmities. Now the Spirit knoweth all things; nevertheless the Son of God suffereth according to the flesh that he might take upon him the sins of his people, that he might blot out their transgressions according to the power of his deliverance; and now behold, this is the testimony which is in me. #RandolphHarris 16 of 20

“Now I say unto you that ye must repent, and be born again: for the Spirit saith if ye are not born again ye cannot inherit the kingdom of Heaven; therefor come and be baptized unto repentance, that ye may be washed from your sins of the World, who is mighty to save and to cleanse from all unrighteousness. Yea, I say unto you come and fear not, and lay aside every sin, which easily doth beset you, which doth bind you down to destruction, yea, come and go forth, and show unto your God that ye are willing to repent of your sins and enter into a covenant with him to keep his commandments, and witness it unto him this day by going into the waters of baptism. And whosoever doeth this, and keepth the commandments of God from thenceforth, the same will remember that I say unto him, yea, he will remember that I said unto him, he shall have eternal life, according to the testimony of the Holy Spirit, which testifieth in me. And now my beloved brethren, do you believe these things? Behold, I say unto you, yea, I know that ye believe them; and the way that I know that ye believe them is by the manifestation of the Spirit which is in me. And now because your faith is strong concerning that, yea, concerning the things which I have spoken, great is my joy. #RandolphHarris 17 of 20

“For as I said unto you from the beginning, that I had much desire that ye were not in the state of dilemma like your brethren, even so I have found that my desires have been gratified. For I perceive that ye are in the paths of righteousness; I perceive that ye are in the path which leads to the kingdom of God; yea, I perceive that ye are making his paths straight. I perceive that it has been made known unto you, by the testimony of his word, that he cannot walk in crooked paths; neither doth he vary from that which he hath said; neither hath he s shadow of turning from the right to the left, or from that which is right to that which is wrong; therefore, his course is one eternal round. And he doth not dwell in unholy temples; neither can filthiness or anything which is unclean be received into the kingdom of God; therefore I say unto you the time shall come, yea, and it shall be at the last day, that one who is filthy shall remain in one’s filthiness. And now my beloved brethren, I have said these things unto you that I might awaken you to a sense of your duty to God, that ye may walk after the holy order of God, after which ye have been received. #RandolphHarris 18 of 20

“And now I would that ye should be humble, and be submissive and gentle; easy to be entreated; full of patience and long-suffering; being temperate in all things; being diligent in keeping the commandments of God at all times; asking for whatsoever things ye stand in need, both spiritual and temporal; always returning thanks unto God for whatsoever things ye do receive. And see that ye have faith, hope, and charity, and then ye will always abound in good works. And Lord bless you, and keep your garments spotless, that ye may at last be brought to sit down with Abraham, Isaac, and Jacob, and the holy prophets who have been ever since the World began, having your garments spotless, in the kingdom of Heaven to go no more out. And now my beloved brethren, I have spoken these words unto you according to the Spirit which testifieth in me; and my soul doth exceedingly rejoice, because of the exceeding diligence and heed which ye have given uno my word. And now, may the peace of God rest upon you, and upon your houses and lands, and upon your flocks and herds, and all that you possess, your women and your children, according to your faith and good works, from this time forth and forever. And thus I have spoken. Amen,” reports Alma 7.1-27. #RandolphHarris 19 of 20

Creator, Upholder and Proprietor of all things, we cannot escape from Thy presence and control, nor do we desire to do so. Our privilege is to be under the agency of Thy omnipotence, righteousness, wisdom, patience, mercy and grace; for Thou art Love with more than parental affection. We admire Thy goodness, stand in awe of Thy power, abase ourselves before Thy purity. It is the discovery of Thy goodness alone that can banish our fear alure us into Thy presence, please help us to bewail and confess our sins. We review our past guilt and are conscious of present unworthiness. We bless Thee that Thy steadfast love and attributes are essential to our happiness and hope; Thou hast witnessed to us Thy grace and mercy in the bounties of nature, in the fullness of Thy providence, in the revelations of Scripture, in the gift of Thy Son, in proclamation of the gospel. Please make sus willing to be saved in Thy own way, perceiving nothing in ourselves but all in Jesus. Please help us not only to receive Him, but to walk in Him, depend upon Him, commune with Him, follow Him, follow Him as dear children, imperfect, but still pressing forward, not complaining of labour, but valuing rest, not murmuring under trials, but thankful for our state. And by so doing please let us silence the ignorance of foolish humans. #RandolphHarris 20 of 20

BRIGHTON STATION AT CRESLEIGH RANCH

Rancho Cordova, CA |

Now Selling!

An extra-spacious Great Room, in this 2,427 square foot single story home, means an extra-long sectional to stretch out and settle in for a #Monday movie marathon. 🎥

Check out #BrightonStation Residence 2 on our website! Link in our bio to take a virtual tour. https://cresleigh.com/brighton-station/residence-2/

O God, please grant me your fondness and grace me with your goodness. Lord, you are the CHURCH’S ORIGIN, and one who does not at once stop the transgression before the judges, may seek your pity, but has to repent as you have been waiting for; we ask that the guilt of our misery is enough to cause us to do righteousness and polish us for to do the job worthy of your name. The ministry of the altar is a major responsibility, and those who have taken upon the calling sometimes feel unworthy of your blessing. In our bewilderment, shall we become strong and may you place mercy and endurance in our hearts. I will be found among those who have been justified.

#CresleighRanch
#CresleighHomes

Randolph Harris II International Institute

Category Archives: coffee

Post navigation