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Dabbling in its Dark, Cruel Possibilities
It was one of the brisk winter mornings that begins in a fog, promising the cold to come. A mist was rising from the fruit orchards as I dropped down the hill into Llanada Villa in the valley below the mansion. It was a fair-tale mansion, all turrets and towers, stained glass and plush Victorian gardens, sitting majestical on the most valuable plot of land. As I entered my home, I heard the music playing softly from the morning room. I sat sipping coffee at nine thirty, glad it was Saturday. I knew that life was going to be vastly more complicated now. Well, it was going to be more dangerous, too. Overhead, the morning sky had turned a vivid blue, intersected by fading vapor trails. It was bright enough blue, the sky. However, it had a depth and stillness suggestive of the steady retreat of sunlight and a slight warmth. I have seen real ghouls in my home, and I knew that magic was something that could be harnessed and exploited and there were people in the World with hunger for power and influence enough to risk dabbling in its dark, cruel possibilities. The whisper of water dropping on to leaves as the rain began to fall could be heard. The lights flicked on and off. I looked around, half-waiting for the sound to stir again. The rain strength. I heard drops begin to fall on the roof. For many years the staff reported hearing a little girl crying. She has been seen on occasion, and is described as about seven years old. She has been seen in the house at the main stairwell, on the lawn, and on the third floor. I passed on through the passages of crystal and rooms of silver—spacious chambers, empty and silent. #RandolphHarris 1 of 6
This house felt older than the memory of man. It was an accursed mansion. There were strange noises in the mansion. Every night the wailing of a woman could be heard above the moaning of the wind. If ghost must walk the Earth, they could find no spot on the globe where their appearance would be more natural, or better understood. The staff tells tales of disembodies footsteps, lights that switch themselves off and on at will, and objects moving. The Daisy Bedroom has lights that switch themselves on and off after dark and phantom footsteps are often heard in the hallway near the room. One day a housemaid was speaking to a guest as she served dinner downstairs. To everyone’s surprise, the serving tray sitting on the table picked itself up and tipped itself upside down. The tray was filled with plates of hot foot that went everywhere. The sacrificial stones of the Druid priests, oriented after the fashion of the ruin of ruins of Stonehenge, the blood-vats, imperishable adjuncts to human sacrifice, have stood through the ages, grim guardians of the mysteries of the haunted fruit orchards. If someone were to tell me that the fruit orchards at Llanada Villa echoed nightly with the shrieks of sacrifice and that the ghost fires of forgotten priestcraft still glowed in the morning, I would find it hard to disbelieve. That ghastly curse remained on my family and fortune. The mansion has picked up a few permanent guests. One evening, from the observation tower, I saw a huge black figure gliding along the grounds. It could not be human because of the rate of speed it was going. I felt not just fear, but absolute dread. I experienced a bone-chilling could throughout my body. I ran down nine flights of stairs, while crying uncontrollable and my heart was pounding. #RandolphHarris 2 of 6
Only in the understanding of the stock from which the Victorian mansion’s ghosts are sprung can one appreciate the immortality with which long-accepted tradition has endowed them. Ghostly itself is the history of the Winchester Mansion. While the carpenters were painting on the fourth floor, one of them was startled to see the word MURDER appear in the freshly rolled paint, as if written with someone’s finger—only the words were backwards, as though being written from the other side of the wall. One of the painters explained: “We were quite surprised when a shadow started moving towards us.” As they realized that the “shadow” was approaching them, they also realized that area of the mansion was a very lonely place, especially at night. Not many people ventured up there. And although in their haste to leave, they could only give brief glances at the dark figure, they were sure of one thing: “The only outstanding feature was the outline of a wide brim hate.” Another evening while the carpenters were painting, they heard a quiet creaking emanating from the wood floors. They steeled their nerves before investigating. That is when they saw a young woman sitting in a chair directly behind them. The woman was there for just a moment before disappearing. Later the evening as the farmers were picking fruit in the fields, the dark figure “floated” diagonally across the field. It drifted rapidly to a clump of trees with two flat rocks near by and disappeared over a slight drop-off beyond. #RandolphHarris 3 of 6
One of the farmers screwed up his courage and, in spite of the bizarre, dark figure’s mysterious and even menacing appearance, volunteered to walk down to the spot where the apparition disappeared. After five minutes of observation, he returned, like an efficient scout, with his report, unsettling as it might be. He said when he reached the far side of the hill there were two “soldiers-dressed” figures stilling on the two flat rocks near the clump of trees. Neither one spoke to the other; nor did they acknowledge the other’s presence. Instead they just sat, seemingly rigidly fixated, staring down into the field. Other ghost haunting the mansion include those of two little boys, who have been heard running on the second floor. One night, while I was preparing for company, I found two sets of muddy boot prints coming from the door to nowhere and crossing the room. When I told Daisy about the boot prints. She said they must be made by the same boys who keep coming in the door the opens to the wall, and we had locked them out. Looking toward the door she said, “It’s OK, if you prefer this door, go ahead and use it.” Immediately the door swung open. Needless to say cold chills ran through both of us. We never worried about the door that opens to the wall again. My idea for the mansion was not only to create a place for the spirits, but also to build an estate that would inspire awe. The gorgeous series of fields gardens, forests, and grassy acres are as fascinating as they are beautiful. However, when the sun goes down, the shadows creep and spread, giving the Victorian Mansion an entirely different look and feel. #RandolphHarris 4 of 6
With grounds lit by a full moon hanging low in the sky, just to the side of the columns of the mansion, one begins to ponder the many mysteries surrounding the Winchester Mansion. One night I was putting out a candle when I heard the sound of a singing voice. At first I thought: “Oh, that sounds nice.” However, then I wondered what it was and where I could be hearing singing from. After all, the staff was asleep and there was no one around, and the sound definitely was not coming from outside. It was frightening, but it was not explainable. It was just a couple of phrases of singing and it took me by surprise. I could faintly see the hazy shape of a woman moving down what the hallway. One night, a group of farmers were packing up for the evening. A they looked around with a lantern for their tools, they were shocked to see what appeared to be the black form of a man moving toward them. The figure was larger than human and had no features—it was a black mass that seemed to sway toward them in the bright light. The man wielding the lantern quickly put it out and they all ran away. For weeks the men thought about what they had seen; they just could not forget it. They spoke to other servants about the vision or sighting. They were quite disturbed and unable to let the subject drop. #RandolphHarris 5 of 6
In the Name of the Father, and of the Son, and of the Holy Ghost. Take heed! Come, all Spirits! By the virtue and power of your king, and by the seven crowns and chain of your Kings, all Spirits of the Hells are forced to appear in my presence before this circle of Solomon, whensoever I shall call them. Come, then, all at my order, to fulfil that which is in your power, as commanded. Come, therefore, from the East, South, West, and North! I conjure and command you, by the virtue and power of Him who is three, eternal, equal, who is God invisible, consubstantial, in a word, who has created the Heavens, the sea, and al which is under Heaven. I conjure thee, Lucifer, by the living God, by the true God, by the holy God, who spake and all was made, who commanded and all things were created and made! I conjure thee by the ineffable name of God, ON, ALPHA, and OMEGA, ELOYM, YA, SADAY, LUX, MUGENS, REX, SALUS, ADONAY, EMMANUEL, MESSIAS; and I adjure, conjure. I command you, O all ye demons dwelling in these parts, or in what part of the World soever ye may be, by whatsoever power may have been given you by God and our holy Angels over this place, and by the power Principality of the fernal abysses, as also by all your brethren, both general and special demons, whether dwelling in the East, West, South, or North, or in any side of the Earth, and, in like manner, by the power of God the Father, by the wisdom of God and the Son, by the virtue of the Holy Ghost, and by the authority I derive from our Savior Jesus Christ, the only Son of God. #RandolphHarris 6 of 6
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All is Well that Ends Well?
The family is sacred to the ultimate concern and is the most important social unit in time and eternity. The ultimate cause established families to bring happiness to its creations, allowing them to learn correct principles in a loving atmosphere, and prepare them for eternal life. The home is the best place to teach, learn, and apply virtuous principles. It is where individual learn to provide love, food, clothing, respect, shelter, security and other necessities they require. The mother and father, as equal partners, should help each family member. However, sometimes things do not go as planned. Because we live in a World with many influences, people may become criminals. Men and women can both become involved in crime. When it comes to burglaries, for the females who worked as partners, this could involve a variety of tasks. Many of these tasks were indistinguishable from those traditionally associated with men, such as gaining entry, searching the house, carrying goods outside, and disposing of them. The following interview segment describes some of the tasks performed by a female acting as a partner. Although this was her first offense, she heled to find the transportation to reach the target (by stealing a truck) and took part in the actual break in: “Well, it wasn’t up on me, somebody else who was in there different, not state, in a different county. He just came up and told me he knew about it, a rich guy that was gonna be gone for the weekend. He knew this person, knew who it was, and he knew about it. #RandolphHarris 1 of 24
“When he left that night about two or three in the morning, we went down there. We had stolen a truck, we had stolen my ex-boyfriend’s father’s truck, went down there. We tried to get in, but we couldn’t get in. Everything was locked. Right…We couldn’t get in for nothing, so what we does was, we had some sh*t in back of the truck and we took some tape. Then we put it over the window real tight, then we busted it, and then we took the tape down and the window was shattered. It had no window in it. So—everybody used gloves of course—so we went in there, you know, and we knew when we went, we knew nobody was gonna be home. There wasn’t a house around for two blocks, each way you went. So…my first one was basically the easiest one.” The target often was located by a female partner, who also took the lead in planning the offense. In these cases the women had a substantial say in determining how the proceeds of the crime were divided: “…whatever you chose to give to the other person. We tried to split everything equally. We were all good friends, you know, so I got the best deal out of it because of the fact that I needed the money more than everybody else. Me and my sister needed the money more than everybody did and…we were the ones that said hey, we pointed it out, we found a way to get in, we knew where everything was, we told them how, we had everything planned out down to the TV. This is where this is at and this is where this is at.” #RandolphHarris 2 of 24
The roles played by female burglars are dynamic and can chance over time. Many of the women who currently participate in offenses as partners started out as accomplices. The woman quoted below clearly has an equal relationship with her co-offender, but this was not always the case: “The first burglary I ever committed, I was in the house and I was smoking weed at the time. A friend came in and said ‘I want to go in this house.’ I said ‘Okay, it was around the corner….what part am I going to play?’ He says ‘All you got to do is watch the doors for me. The bags I bring down, take them out, and you also drive the car for me.’” As should be obvious from above, women who work as accomplices in burglary play much more limited roles. They seldom participate in planning the crime, and often do not even enter the dwelling. Some claimed to prefer working with others because they lacked the skills needed to be a successful burglar: “I can’t do all by myself…I haven’t mastered that yet.” Others simply felt more comfortable when relying on a colleague’s expertise; they were uncertain about their ability to work alone. In the following case, a woman reports that she deferred to her boyfriend’s judgment in determining the suitability of a given target. #RandolphHarris 3 of 24
“He can look at them and tell. He’s better at it than me. Sometimes I give him tips to go on, but he checks them out. I feel safer for him to check them out.” A common work assignment for accomplices was acting as a lookout or driver. Several of the women stated that driving was their primary job in burglaries: “Well, see, me and my boyfriend had been together for a year, and he done them all the time. Well, not all the time, but it was no big deal, and all I had to do, all I ever do, is drive. I just go like he’ll go, him and his friend. He don’t do ‘em every week or anything like that. Like it’s not really ‘cause we need the money or anything either. Like he’ll go during the day and he’ll look at a house and he’ll find one, and then he’ll tell me about where the house is…all I have to do is drive to the place and wait for them to start bringing out the stuff, and then drive off.” Other said that they typically kept a lookout for their colleagues: “They came and picked me up with a stolen automobile. I didn’t know that it was stolen. We went out there to this house and they got out. I just assumed—I didn’t know what was going on at first. We got out and they went in first, and then they came back out. One of the men came back out and told me to come in and to keep an eye out to see if anybody was there or anybody comes down the sidewalk or if anybody drives down the street or anything.” In both of these cases the women, as accomplices, did not choose to perform these secondary tasks. Instead the tasks were assigned to them by a dominant co-offender. #RandolphHarris 4 of 24
What light does this quantitative and qualitative information shed on the nature of female criminality? Our sample was not generated randomly; with this fact in mind, the quantitative findings suggest that women involved in residential burglary do not differ significantly from their male counterparts on a number of relevant dimensions (exempli gratia, drug and alcohol use, degree of offense specialization). Nevertheless, the results show that some important differences may exist as well. Compared to the males, for example, the females more often committed burglaries with others, began offending at a later age, and had less contact with the criminal justice system. Further examination of these apparent differences is warranted. The qualitative data demonstrate that women’s involvement in residential burglary is marked by diversity and that the debate about whether women play a primary or a secondary role in the offense is probably a red herring. In fact, as among males, some assume primary roles exclusively, some adopt secondary roles exclusively, and others move from one type of role to another s they become more experienced. This observation has important implications for research into women’s involvement in crimes committed more often by males. To be sure, a much lower percentage of women than of men participate in residential burglary. Even so, our qualitative data reveal substantial similarities be tween males and females. #RandolphHarris 5 of 24
This fact suggests that the activities of women who do engage in such offenses may be explained by some of the same factors that explain men’s participation. When it comes to the stole property system (SPS), we must consider the law of supply and demand shape the SPS. This term refers to the loosely formed relationships that bring about the theft of property and the subsequent repackaging and resale of these goods via the “black market.” We use contacts with law enforcement authorities to formulate a revised view of property crime. Instead of viewing burglaries as isolated incidents of theft, we argue that we should conceive of the acts and actors involved as spanning a more broadly defined set of roles and behaviors. They identify the thief, fence, and person who buys the stolen goods as key players in the SPS. They also identify multiple stages in the process: research and planning, extraction, exchange (id est, conversion of the goods to money), marketing, residtribution/resale, and evaluation. Moreover, the roles and behaviors of the various players are said to be interchangeable and flexible. In the end, we reconsider the way that we think about property crime. We become more sensitive to the potential for business concepts such as division of labor, entrepreneurial spirit, supply and demand, and marketing to manifest themselves in the World of property theft. In doing so, we are able to drive home the complexity and fluidity tht can beset property crime events. Moreover, we illustrate how the criminal calculus can lead to mutually beneficial relationships and roles that allow the criminal subculture to expand and innovate. #RandolphHarris 6 of 24
Perhaps no area of contemporary criminal activity holds more potential for improved understanding and successful intervention through analytical reorientation than does that of property theft. This area of crime is by no means new, a situation which may in fact constitute the greatest barrier to fresh thinking on the subject. Centuries of experience with thefts of property have give us a fairly strong conceptualization of this crime area, a conceptualization which centers almost exclusively on the thief. There is of course nothing illogical or erroneous about a concern for this individual; it is one after all who steals property. What is argued here, however, is that an exclusive concentration of the thief yields a myopic view of the process of theft, a view which draws the boundaries of the crime too tightly around that individual. It is a view which tends therefore to consider each incident of theft as a unique event, determined and constrained by the motivations, needs, and skills of the perpetrator. This “conventional view of theft” (if we can use this phrase) prescribes a response to this crime which largely consists of a fairly sophisticated sorting process, linking one individual (or one group of individuals) with each event as it occurs. Such an “individualistic” approach to crime and criminals is not, of course, confined to the property theft area. For example, we suggest that it is the most prevalent approach to crime in general. Consistently, both the popular and scientific tendency is to view the criminal’s behavior as a problem of individual maladjustment, not as a consequence of his participation in social systems. #RandolphHarris 7 of 24
Perhaps it is for this reason that in criminology we have had thousands of studies that have sought some damaging trait in the personalities of individual criminals, but very few studies of the organizational arrangements among criminals who commit crimes in concert. The tendency toward an individualistic interpretation of criminal behavior cannot be laid to the idiosyncrasies of either the public or the scientist, but rather is undoubtedly influenced by the nature of the legal systems, with their concepts of individual responsibility an intent, upon which most democratic societies are based. However, while such an interpretation may conform well to the needs of a legal system, it may have the additional effect of causing us to ignore some important dimensions of contemporary criminal behavior. It is the perspective that property theft is one area of criminal behavior that has sorely suffered both conceptually and practically from a failure to probe the relationships among criminals (and)…the structure and operations of illicit organizations. Perhaps the mot glaring evidence of this failure concerns what the President’s Crime Commission called “little research…done on fencing,” id est, on the criminal receiver of stolen property. This crime figure, although tallying an impressive list of protestations to one’s importance over several centuries has remained little explored, while one’s relationship with the thief has been virtually ignored by the criminologist. #RandolphHarris 8 of 24
However, if the popular and scientific tendency has been to overlook the fence, the police detective assigned the responsibility of dealing with property theft has not found it possible to do so. Instead, as the authors discovered in the course of an ongoing study of patterns of criminal receiving, police detectives possess a great deal of information about the fence. Other researchers have reported similar experiences. Because the police know about the fence does not imply that one’s activities are either successfully or efficiently interdicted, for the police agency is as influenced by an individualistic approach to crime as is the social scientist. Thus the bulk of enforcement resources and activity against theft is directed to the thief, and the situation in which police effort is devoted directly and exclusively to the fence appears to be rare indeed. The criminal receiver remains a curiosity to the criminal justice system, being infrequently arrested and even less often convicted. The model of property theft employed here—the Stolen Property System—is an operationally based one, derived from the author’s research into patterns of criminal receiving in a large urban area of the northeastern United States of America. As a part of this study, access to police intelligence reports on the activities of burglars and fences has been obtained, as well as records of these activities maintained in a special investigative unit in the office of the district attorney. Now, as burglaries are crimes of economics, this indicates that economics plays a kay factor in our lives. #RandolphHarris 9 of 24
China is an economic power house, and it growing production and export power enhances its financial strength as well. This is natural. However, compared to its sensational emergence as a leading manufacturing and trading nation, the process of its ascending to the position of a major financial power is more fragmentary and complicated. China has by far the largest foreign exchange reserves in the World, about three times as large as Japan, which is number two. It is also rapidly emerging as the leading international lender. In contrast, China’s role as a foreign direct and portfolio investor is still considerably smaller than that of America, major European countries, and Japan. For the time being, the story of China’s growing financial clout is, first and foremost, the story of the unprecedented increase of the financial power of the Chinese state. As of the end of 2021, the gross financial assets of China increased 13.6 percent to USD $29,689 billion. That is an increase of USD $25,563 billion since 2010. In December 2022, the reserves of China stood at USD $3,120 billion. The exact composition of China’s foreign exchange reserves is classified information. Foreign direct investment into China totaled $42.5 billion between July and December 2022. That constituted a 73 percent decline on the year. #RandolphHarris 10 of 24
China’s net international investment position reached USD $2,531.328 billion in December 2022. As of the year 2022, the United States of America’s net international investment position was USD -$16.12 trillion. The United States of America is currently the World’s largest debtor nation. Thinking about the pre-cybernetic machine—with minor exceptions, state socialism had led not to affluence, equality, and freedom, but to a one-party political system…a massive bureaucracy…heavy-handed secret police…government control of the media…secrecy…and the repression of intellectual and artistic freedom. Setting aside the oceans of spurting blood needed to prop it up, a close look at this system revealed that every one of these elements is not just a way of organizing people, but also—and more profoundly—a particular way of organizing, channeling, and controlling knowledge. A one-party political system is designed to control political communication. Since no other party exists, it restricts the diversity of political information flowing through the society, blocking feedback, and thus blinding those in power to the full complexity of their problems. With very narrowly defined information flowing upward through the approved channel, and commands flowing downward, it becomes very difficult for the system to detect errors and correct them. In fact, top-down control in the socialist countries was based increasingly on lies and misinformation, since reporting bad news up the line was often risky. The decision to run a one-party system is a decision, above all, about knowledge. #RandolphHarris 11 of 24
The overpowering bureaucracy that socialism created in every sphere of life was also, a knowledge-restricting device, forcing knowledge into pre-defined compartments or cubbyholes and restricting communication to “official channels,” while de-legitimating informal communication and organization. The secret police apparatus, state control of the media, the intimidation of intellectuals, and the repression of artistic freedom all represent further attempts to limit and control information flows. In fact, behind each of these elements we find a single obsolete assumption about knowledge: the arrogant belief that those in command—whether of the party or of the state—know what others should know. These features of all the state socialist nations guaranteed economic stupidity and derived from the concept of the precybernetic machines as applied to society and life itself. Second Wave machines—the kind that surrounded Mr. Marx in the 19th century—for the most part operated without any feedback. Plug in the power, start the motor, and it runs irrespective of what is happening in the outside environment. Third Wave machines, by contrast, are intelligent. They have sensors that such in information from the environment, detect changes, and adapt the operation of the machine accordingly. They are self-regulating. The technological difference is revolutionary. While Mr. Marx, Mr. Engels, Mr. Lenin all bitterly assailed the philosophy of “mechanical materialism,” their own thinking, reflecting their era, remained steeped in certain analogies and assumptions based on pre-intelligent machinery. #RandolphHarris 12 of 24
Thus for Marxian socialists the class struggle was the “locomotive of history.” A key task was to capture the “state machine.” And society itself, being machine-like, could be pre-set to deliver abundance and freedom. Mr. Lenin, on capturing control of Russia in 1917, became the supreme mechanic. A brilliant intellectual, Mr. Lenin understood the importance of ideas. However, for him, symbolic production, too—the mind itself—could be programmed. Mr. Marx wrote of freedom, but Lenin, on taking power, undertook to engineer knowledge. Thus he insisted that all art, culture, science, journalism, and symbolic activity in general be placed at the service of a master plan for society. In time the various branches of learning would be neatly organized into an “academy” with fixed bureaucratic departments and ranks, all subject to party and state control. “Cultural workers” would be employed by institutions controlled by a Ministry of Culture. Published and broadcasting would be monopolies of the state. Knowledge, in effect, would be made part of the state machine. This constipated approach to knowledge blocked economic development even in low-level smokestack economies; it is diametrically opposed to the principles needed for economic advance in the age of the computer. #RandolphHarris 13 of 24
The Third Wave wealth-creation system now spreading also challenges three pillars of the socialist faith. Take the question of property. From the beginning, socialists traced poverty, depression, unemployment, and the other evils of industrialism to private own-unemployment, and the other means of production. The way to solve these ills was for the workers to own the factories—through the state or through collectives. Once this was accomplished, things would be different. No more competitive waste. Completely rational planning. Production for use rather than profit. Intelligent investment to drive the economy forward. The dream of abundance for all would be realized for the first time in history. In the 19th century, when these ideas were formulated, they seemed to reflect the most advanced scientific knowledge of the time. Marxists, in fact, claimed to have gone beyond fuzzy-headed utopianism and arrived at truly “scientific socialism.” Utopians might dream of self-governing communal villages. Scientific socialists knew that in a developing smokestack society such notions were impractical. Utopians like Charles Fourier looked toward the agrarian past. Scientific socialists looked toward what was then the industrial future. Thus, later on, while socialists regimes experimented with cooperatives, worker-management, communes, and other schemes, state socialism—state ownership of everything from banks to breweries, rolling mills to restaurants—became the dominant form of property through the socialist World. (So complete was this obsession with state ownership that Nicaragua, an imitative latecomer to the socialist World, even created “Lobo Jack,” a state-owned disco). Everywhere, the state, not the workers, thus became the chief beneficiary of socialist revolution. #RandolphHarris 14 of 24
Socialism failed to meet its promise to improve radically the material conditions of life. When living standards fell in the Soviet Union after the revolution, the decline was blamed, with some justification, on the effects of World War I and counterrevolution. Later the shortfalls were blamed on capitalist encirclement. Still later, on World War II. Yet thirty years after the war, staples like coffee and oranges were still in short supply in Moscow. In the period preceding Mr. Gorbachev’s perestroika, the diet of a middle-class researcher at a state institute in Moscow was heavily based on cabbage and potatoes. In 1989, four years after the start of Mr. Gorbachev’s attempt at reforms, the U.S.S.R. had to import 600 million razor blades and 40 million tubes of shaving cream from abroad. Remarkably, though their number is declining, one still hears orthodox socialists around the World calling for the nationalization of industry and finance. From Brazil and Peru to South Africa and even in the industrialized nations of the West there remain true believers who, despite all historical evidence to the contrary, still regard “public ownership” as “progressive” and resist every effort to de-nationalize or privatize the economy. #RandolphHarris 15 of 24
It is true that today’s increasingly liberalized global economy, uncritically hailed by the great multinational corporations, is itself unstable and could suffer a massive coronary. The distended debt balloon on which it rests cold be punctured. Wars, sudden interruptions of energy or resources, and any number of other calamities could cause its collapse in the decades ahead. Under catastrophic conditions, one might well imagine the need for temporary emergency nationalizations. Nevertheless, incontrovertible evidence proves that state-owned enterprises mistreat their employees, pollute the air, and abuse the public at least as efficiently as private enterprises. Many have become sink-holes of inefficiency, corruption, and greed. Their failures frequently encourage a vast, seething black market that undermines the very legitimacy of the state. However, worst and most ironic of all, instead of taking the lead in technological advance as promised, nationalized enterprises, as a rule, are almost uniformly reactionary—the most bureaucratic, the slowest to reorganize, the least willing to adapt to changing consumer needs, the most afraid to provide information to the citizens, the last to adopt advanced technology. For more than a century, socialists and defenders of capitalism waged bitter war over public versus private property. Large numbers of men and women literally laid down their lives over this issue. #RandolphHarris 16 of 24
What neither side imagined was a new wealth-creation system that would make virtually all their arguments obsolete. Yet this is exactly what happened. It is super-symbolic. It is knowledge. The same knowledge can be used by many people simultaneously to create wealth and to produce still more knowledge. And unlike factories and fields, knowledge is, for all intents, inexhaustible. Neither socialist regimes nor socialists in general have yet come to terms with this truly revolutionary fact. An established firm in an industry stands to gain by keeping out new competition. Then it can raise prices to monopoly levels. Since monopoly is socially harmful, the antitrust authorities try to detect and prosecute firms that employ strategies to deter rivals from entering the business. In 1945, the Aluminum Corporation of America (Alcoa) was convicted of such a practice. An appellate panel of Circuit Court judges found tht Alcoa had consistently installed more refining capacity than was justified by demand. In his opinion, Judge Learned Hand said: “It was not inevitable that it [Alcoa] should always anticipate increases in the demand for ingot and be prepared to supply them. Nothing compelled it to keep doubling and redoubling its capacity before other entered the field. It insists that it never excluded competitors; but we can think of no more effective exclusion than progressively to embrace each new opportunity as it opened and to face every newcomer with new capacity already geared into a great organization. #RandolphHarris 17 of 24
This case has been debated at length by scholars of antitrust law and economies. Here we ask you to consider the conceptual basis of the case. How could the construction of excess capacity deter new competitors? What distinguishes this strategy from others? Why might it fail? An established firm wants to convince potential new competitors that the business would not be profitable for them. This basically means that if they entered, the price would be too low to cover their costs. Of course the established firm could simply put out the word that it would fight an unrelenting price war against any newcomers. However, why would the newcomers believe such a verbal threat? After all, a price war is costly to the established firm too. Installing capacity in excess of the needs of current production gives credibility to the established firm’s threat. When such capacity is in place, output can be expanded more quickly and at less extra cost. It remains only to staff the equipment and get the materials; the capital costs have already been incurred and are bygones. A price war can be fought more easily, more inexpensively, and therefore more credibly. This makes sense in the logic of strategy, but will such a device work in practice? There are at least two qualifications that limit its success. First, if there are many firms already in the industry, then discouraging newcomers gives more profit to all of them. Will any one firm bear the costs of capacity when it gets only a part of the benefit? #RandolphHarris 18 of 24
This is a standard prisoners’ dilemma. If one firm is large enough, it may in its own interest provide such a service to the rest of the industry. Otherwise the firms must collude in building capacity; this may be hard to hide from the antitrust authorities. In the Alcoa case, only may not regard the dilemma of whom will install capacity as a serious problem, because Alcoa had a 90 percent share of the primary aluminum ingot market. However—and this is the second qualification—is that the relevant market? Even if there are no other producers of primary ingots, secondary production from scrap is a source of competition. So is Alcoa’s own future production. Many aluminum-based products are highly durable. If Alcoa puts more aluminum on the market in the future, then the values of these durable goods will decrease. If the company cannot credibly guarantee the users that it will restrict its own future, output, they are willing to pay for aluminum now. This is just like IBM’s problem of pricing mainframe computers. The solution of renting is much harder here: you cannot rent aluminum as such; Alcoa would have to extend its operations into all sorts of aluminum-based products. In accordance with the directions of the ultimate concern, and in view of the critical time through which the World is passing, every expression, “view,” or theory which we hold concerning things should now be examine carefully, and brought to the proof, with open and hones desire to know the pure truth of the ultimate concern—as well as every statement that comes to our knowledge from the experience of others, which may throw light upon our own pathway. #RandolphHarris 19 of 24
Every criticism—just or unjust—should be humbly received and examined to discover its grounds, apparent or real; and facts concerning the verities from every self-actualized being should be analyzed, independent of their pleasure or pain to us personally—either for our own enlightenment or for our equipment in the service of the ultimate concern. For the knowledge of truth is the first essential for warfare with the lying offenders, and truth must be eagerly sought for and faced with earnest and sincere desire to know it and obey it in the light of God: truth concerning ourselves, discerned by unbiased discrimination; truth from the virtues, uncolored, unstrained, unmutilated, undiluted; truth in facing facts of experience in all members of the hierarchy of self-actualization. Sometimes we are we can be too engrossed in our own internal struggle to intervene and prevent someone else from being hurt, but gradually the fragments and splinters and hurts began to disturb us. We may experience internally the broken moments, shattered dialogues, and cruelty of neutral faces. Here were people committed to the rescuing of “dropouts” and “rejects” from the public school, blatantly ignoring the crucial feelings being expressed. In this room, in the many passing hours and in that moment were people who hungered for a vital, active, listening human presence. #RandolphHarris 20 of 24
However, what they get are intellectual arguments and words with little or no feeling. What they get are dead faces and lifeless bodies. Within one is growing an indignation against these denials or elemental human values until at last one’s own existence, one’s own isolation, one’s own desire for a solitary state crumbles away and vanishes. For the first time in weeks, one may experience intense and vital feelings from within, a full response to others. One’s anger mounts at the surface way in which fundamental matters are handled, at the ignoring of potential for intensity and depth, and at people committed to serving abused and rejected children failing to reach out, recognize and affirm each other. It may take one back to another time and place. This may cause of to reflect on the coldness and indifference others have to the personal struggles and feelings, an avoidance of intensity and depth in interactions, an intellectualizing and professionalizing or values and concepts of the ultimate concern. Mystery, spirit, feeling, the human sense, the unspoken and ineffable, the sense of awe and wonder, aesthetic appreciation—all might be missing. What else is the ultimate concern but a willingness to submit to the unknown, to learn from the unseen and intangible what we must fulfil? Where else do powers of life, actions to living in the deepest and fullest sense, come but from felt presences that awaken us to a fuller realization of what it means to be unique and human. #RandolphHarris 21 of 24
There will be pronouncements, lineal objectives and goals, definitions, rules, all carefully edited and articulated. We must be concerned with deviance and social injustice, and be aware of the importance of using political and economic powers to being about beneficial social changes. We have to speak about poverty and war, the end of killing and hunger. However, these are devotions to abstractions: for there before us are instances of human suffering, and individuals struggling to rise, and they are being met with indifference, with a refusal or inability to listen and respond. Some may speak glibly of the value of love in enlightenment, but these words do not strengthen and affirm, not support or encourage individuals in their search and struggle. The words are empty. The soul of life dies quickly in the presence of doctrines, rituals, and intellectual reactions. The central concern, the only immediate and intense here-and-now feeling, is a fear of the people who rate us, an incessant anxiety boarding on paranoia that they are being judged in every detail and nuance. Without exception, the fear of being tossed out, or of being put on probation, is paramount. The way to success is to be silent, to speak in abstractions, to avoid action in any living, breathing terms. They will be startled at one’s indignation, at one’s efforts to arouse genuine caring, interpersonal involvement, and decent human responses. When we examine the sacred of the “is” namely, actual purity, or the present reality of the revered it is the mysterium tremendum et fascinosum. #RandolphHarris 22 of 24
The mysterium tremendum et fascinosum is the experience of ‘the ultimate’ in the double sense of that which is the abyss and that which is the ground of man’s being. The mysterium tremendum et fascinosum is the beneficial side of sacredness; it attracts because, as the ground of being, it implies the fulfilment and the beatitude of the creature. The negative side is the mysterium tremendum et fascinosum which terrifies because, as the abyss of being, it implies an infinite, unbridgeable distance between the finite and the infinite. In the ecstatic experience of revelation one feels both the elevating power of the divine presence and its annihilating power. This is the experience of the actual sacredness of the ultimate concern. A man who has never tried to flee from the ultimate concern has never experienced the ultimate concern that is the ultimate concern. The ultimate concern of our own making, fashioned after the image of man, is easy to live with, but man cannot stand the ultimate concern that is really the ultimate concern. Man tries to evade the ultimate concern, and hates it, because one cannot escape it. The protest against the ultimate concern, the will that there be no ultimate concern, and the flight to nihilism are all genuine elements of profound philosophy. Such is the shaking power of the mysterium tremendum et fascinosum. The eyes of the Witness we cannot stand are also the eyes of One of infinite wisdom and supporting benevolence. #RandolphHarris 23 of 24
The center of being, in which our own center is involved, is the source of the gracious beauty which we encounter again and again in the stars and mountains, in flowers and animals, in children and mature personalities. The scared can be viewed not only from a phenomenological point of view, but also from an ontological one. The sacred contains the meaning of individuals and of the whole, and is the ground of meaning. It is also the abyss of meaning because it transcends every individual meaning and cannot be fully grasped in any act of meaning. Unconditioned meaning is the mysterium tremendum et fascinosum, the abyss and the ground of the meaning of things, not only in so far as they are, but also in so far as they ought to be. Against this ontological background, the sacred is not unperceptible, but it is not objective. The sacred is contemplated not as an object; it I contemplated as transcendent meaning. To be sure, there exist also sacred objects to see them as purity is to grasp through them the meaning of the unconditioned. The sacred is being-itself or the power of being. What is required in the professional sense is the fullness and depth of a truly human commitment to self and others, and the love that connects one man with other men. This love must be allowed to develop because love is immediate and grows out of a willingness to enter into interpersonal dialogue and communication, out of the willingness to permit the unknown in one’ self to connect with the unknown in others. #RandolphHarris 24 of 24
Ruin is the Destination Toward Which All Men Rush
With equality and gender-based studies becoming more important, it is a goo idea that we take a look at a gender-based analysis of residential burglary. The study is based on interviews with 105 active residential burglars, 87 of whom were males and 18 were females. The project employed a snowball sampling strategy in which an ex-offender recruited known burglars who were presently operating in a city. The gender-based compassion suggests that, in many way, female burglars resemble their male counterparts. For example, both group display long criminal histories that span a variety of property, violent, and public order offenses categories. Both groups accumulate long, diverse substance abuse histories that overlap with and contribute to their involvements in burglary. At the time, the gender-based comparison reveal several differences. Female burglars begin offending at a later age, are more likely to co-offend, and have less contact with authorities. The typology of female burglars describes offenders as either accomplices or partners. Factor of motivation, levels of target selection and planning, and patterned work roles serve to differentiate these two conceptual categories. Despite growing interest in female criminality, little is known about the nature of women’s participation in crimes statistically dominated by males. Certainly that is the case for residential burglary, an offense labeled as an overwhelmingly male enterprise. For example, we hardly know how female become involved in such offenses or what roles they play. Are they tempted into these crimes, for instance, by the influence of delinquent peers or by the use of drugs? #RandolphHarris 1 of 21
Because we lack detailed knowledge, we cannot assess the extent to which the processes underly burglaries committed by females differ from those underlying burglaries by males. This lack also restricts our capacity to detect important differences among female burglars. An assessment of these difference, however, is crucial in formulating effective policy responses to female criminality and to developing theories of lawbreaking by women. Short of observing burglaries, perhaps the best way to acquire this information is to go to the offenders themselves. The most pressing need today, in researching the agenda for feminist criminology, is observation and interviewing so we can plunge more deeply into the social Worlds of girls and women. Such a strategy will allow researchers to comprehend women’s crime on its own terms. Often it is claimed that offenders are versatile and commit a wide range of offense. This observation, however, is derived largely from studies of males conducted in criminal justice settings rather than on the street. During our interviews we asked the subjects whether they ever had committed other sorts of crimes beside residential burglary. We did so because we were concerned primarily with prevalence—that is, whether the subject ever had engaged in other kinds of offenses. Stealing (which includes shoplifting and corresponds to the legal definition of this activity), auto theft, and assault were the offenses most commonly reported by males. Stealing and assault were mentioned most frequently by the females; these offenses were comparable in rank of frequency to those reported by the males. #RandolphHarris 2 of 21
Beyond these two offenses, however, little other criminality was reported by the females. The only meaningful differences between the men and the women for this measure was found in regard to auto theft. This crime was fairly common among the males, but unknown among the females. The explanation for this difference might reside in a strong cultural tradition linking masculinity to driving and car ownership. Alternatively, males may have “cornered the market” in auto theft; to be profitable, such a crime requires sophisiticated coneections with garage owners, automotive recycle yard employees, and car dealerships. One important aspect of offending style concerns the degree of crime specialization—that is, the extent to which offenders concentrate on one particular type of offense. When we asked offenders whether they had been involved in crimes other than residential burglary during their most recent period of offending, thirty-four percent of the males and 42 percent of the females claimed that they had committed only residential burglaries during this period (roughly the last six months). This finding is consistent with a substantial body of previous research showing that offenders display considerable diversity over the course of their criminal careers, but may specialize in a particular “line” for short periods. This phenomenon is labeled as “short-term specialization.” Another element of offending style concerns the inclinations to work with others in carrying out cries. #RandolphHarris 3 of 21
Previous research demonstrated that more often than not, [burglary] is committed by two or more persons acting in concert. The results of our study bear this out: 79 percent of the males and all of the females reported that they had worked with others in the past. The males showed considerable variation in frequency of working with others: 39 percent said they “seldom” worked with others, while another 39 percent reported that they “always” did so. For the women, however, the picture was much clearer: an overwhelming 83 percent reported that they “always” worked with others, and the remaining 17 percent states that they “usually” did so. The final aspect of offending style that we examined here relates to drug and alcohol use among our respondents, as well as to their perceptions of the role played by intoxicants in leading them to commit such crimes. Our research reveals that there is little difference between the males and the females in self-report drug use. When the drug users were asked whether addiction had anything to do with their burglaries, 71 percent of the males and 82 percent of the females answered affirmatively. A majority of those in both groups said they committed burglaries to obtain the money they needed to buy more drugs. In addition, slightly more than three-quarters of the users in each group—76 percent of the males and 79 percent of the females—claimed that they used drugs before committing their burglaries. A higher percentage of females than of males started that they “always” or “usually” used drugs beforehand. #RandolphHarris 4 of 21
One explanation seems to be that many female burglaries arise from crack “runs.” This point, however, is difficult to determine conclusively because use of the drug is heavily stigmatized. We explore male-female differences on three dimensions designed to measure burglary offending histories: age at first burglary, total number of lifetime burglaries, and lambda, the mean number of annual burglaries. The ages at which males and females committed their first residential burglary differed significantly: the males generally started much earlier in life. None of the female burglars had committed their first offense before age 12, but 22 percent of the males had done so. The modal category for males was the 13-16 age bracket, which accounted for 53 percent of the cases. Sixty-one percent of the females, on the other hand, were over 16 years old when they carried out their first burglary. Given that the females started to commit burglaries later, on average, than their male counterparts, we are not surprised that a greater proportion of females had been involved in fewer than 20 residential burglaries in their lifetime. Perhaps more interesting, 39 percent of the females had committed more than 70 lifetime residential burglaries, a proportion roughly comparable to the males’ figure of 41 percent. The bimodal distribution of the females’ responses suggests that women are likely to engage in burglary at two very distinct levels, and perhaps to employ two different styles. #RandolphHarris 5 of 21
The males were more likely than the females to have had contact with the system for offenses of all types. This difference was most notable at the stage of the criminal justice process that resulted in incarceration. Over ninety percent of the respondents in each group had been arrested previously, but only one woman (6 percent) had been convicted and sentenced to a term of imprisonment. In contrast, 26 percent of the males had served time in the past. This difference may exist in part because the females began offending later and consequently had fewer “years at risk.” Other factors, however, are probably at work as well including an assumption by the police that most burglars are male, which allow females to remain above suspicion and a tendency for those females who are arrested to receive preferential treatment in the courtroom. Certainly the women in our sample believe that their gender conferred a degree of protection from the law. Several expressed the belief that authorities would not take action against them simply because they were female. Is it not becoming clear, in light of the existence of deceiving offenders and their methods of deception, that close examination is needed of modern theories, conceptions, and expressions regarding things in connection with the ultimate concern and its way of working in man? For only the certainty of ultimate concern, apart from “views” of truth, will avail for protection or for successful warfare in the conflict with wicked offenders in the self-actualized hierarchy. #RandolphHarris 6 of 21
When we reach self-actualization, we are at the highest hierarchy of the pyramid, and this is denoted by morality, creativity, spontaneity, problem solving, lack of prejudice, and acceptance of facts. There are five levels in the pyramid. At the very bottom, people are interested in physiological functions only which include: breathing, food, water, pleasures of flesh, sleep, homeostasis, and excretion. At the second level of the pyramid, individuals are concerned with safety and this entails security of: body, employment, resources, mortality, the family, healthy and property. At the third hierarchy most are concerned with love and belonging. This includes friendship, family, sexual intimacy. At the fourth hierarchy, this realm focuses on esteem: self-esteem, confidence, achievement, respect of others, respect by others. All that is in any degree the outcome of the mind of the “natural man” will prove to be but the weapons of straw in this great battle, and if we rely upon others’ “views of truth,” or upon our own human conceptions of truth, offenders will use these very things to deceive us—even building us up in these theories and views so that under cover of them he or she may accomplish one’s purpose. We cannot, therefore, at this time, overestimate the importance of believers having ready minds to “examine all things” they have thought, and perhaps taught, in connection with the things of ultimate concern and the self-actualized realm—all the “truths” they have held, all the phrases and expressions they have used in “virtue teachings,” and all the ideas they have absorbed through others. #RandolphHarris 7 of 21
For any wrong interpretations of truth, any theories and phrases which are man-conceived and which we may build upon wrongly, will have perilous consequences to ourselves and others in the conflict with truth and individual self-actualized people passing through. Because in the present offenders will comes to them with deceptions in DOCTRINAL form, self-actualized individual must examine carefully what they accept as “doctrine,” least it should be from the emissaries of the deceiver. Some people are tired of struggling and want only to know a quiet silence. This can be a shock to one’s own awareness of who he or she is. One may have always considered struggle essential in growth, and in many crises and conflicts it has provided the turning point in one’s life. Not wanting to be burdened and overwhelmed by heavy feelings and thoughts or by complicated searching and painful of what is wrong with oneself, people, and life, this can create the desire to turn away from the struggle. And this is what causes the requirement to be alone in simple and ordinary ways. Once one goes through this process of healing in solitude, and by only engaging in simple routine, gradually, with each day, an individua is able to listen a little more to what others are saying. (This is why during a break up, space, instead of forcing the issues is important. Of course, there are times when you need to know what the reason it so it may be a good idea to press for answers to start a dialogue and not necessarily to just focus on getting back together.) #RandolphHarris 8 of 21
Slowly it becomes each to be interested in and comfortable with other people’s problems. Although there may be some drawbacks. Some individual may be able to be with others while you struggle to make decisions, but one may not be opened to questions or personal comments and responses directed to one. This may cause one to offer nothing of oneself and comment only on what one is hearing and understanding from others. During this period, some find work a truly rewarding activity; it is a place that feels like home. It does not matter whether the work takes the form of writing—reports, references, and letters—or reading. Or, if it involved physical activities, one may become totally absorbed in what one is doing, get lost in the activity and experience a full sense of relief. Active mental and physical involvement in solitary projects can be a sense of salvation. By surrendering to powers within to powers within and sources of light in the universe, in some mysterious way, a miracle happens. It is the loss of the old man and the discovery of the new man. When the light reveals itself, the individual is ready to accept it. This reduces the need to force or push or beseech. One simply waits with firm faith that one is meant to be whole again and that one will live more in a full and complete way. It becomes clear that people one loves and those who love one cannot reach the individual going through changes. And so, life has to come from another source, and that new direction will emerge in solitude. #RandolphHarris 9 of 21
The problem of the truth of faith presents itself from both the subjective and objective sides. Subjectively, faith is true if it adequately expresses an ultimate concern, that is, if the symbols of faith are alive and speak to the heart with an urgency of concern that impels to action and replay. This criterion is more a rule of thumb that works best for obviously dead symbols and is not so useful in judging contemporary ones. However, it is the objective truth of faith that interests us here. The content of faith is true if it is really and not just apparently ultimate. The great danger is demonization, elevation of the symbol to ultimacy, which results in idolatrous faith. Therefore, the criterion of faith is self-negation. The true symbol not only conveys the ultimate, but proclaims its own non-ultimacy. It pronounces a Yes and a No. For the Christian the Cross of the Christ is such a symbol. Name for this criterion—the No that follows immediately on the heels of the Yes—is the Protestant principle. The Protestant principle pervades in this whole theology, both systematically and chronologically. Chameleon-like, it changes its formula of expression against the background of diverse theological problems. Hence, a rapid rundown of its various formulations is useful for identifying it. #RandolphHarris 10 of 21
In addition to being the objective criterion of faith, the Protestant principle expresses man’s infinite distance from God and his dependence upon the divine initiative. The Protestant principle is the prophetic protest against every form of self-absolutizing—for example, the demonic elevation of the churches, of the Christian Bile, and the priesthood to absolute validity. The Protestant principle is “resistance to idolatry,” that is, it stands for non-conformity in family, school, state, and church. The Protestant principle protests the objectifying of grace (die Vergegenstandlichung der Gnade) and so smashes the barriers between the holy and the secular. For, by the Protestant principle, God is as near to the lowest as he is to the highest, as close to the material as to the spiritual. These manifold expressions of the Protestant principle can be summarized in and derived from the basic doctrine that the Protestant principle is justification by grace through faith. We reject the traditional Protestant formula of “justification by faith” on the grounds that is has been misunderstood to mean that the human act of faith sets in motion God’s justifying act. Faith itself is a gift of grace, all justifying actions is entirely on the part of God, and, consequently, the more accurate formula is “justification by grace through faith.” The Protestant principle ultimately rests upon an experience of God’s majesty that attributes absoluteness and holiness to him alone and denies such dignity to all else. #RandolphHarris 11 of 21
Untrammeled choices of individuals could lead to disaster for society. Picture a paster open to all. It is to expected that each herdsman will try to keep as many cattle as possible on this commons. Therein is the tragedy. Each man is locked into a system that compels one to increase one’s heard without limit, in a World that is limited. Ruin is the destination toward which all men rush, each pursuing one’s own best interest in a society that believes in the freedom of the commons. Overpopulation, pollution, excessive fishing, and depletion of exhaustible resources are all part of the problem. People Worldwide must recognize the necessity of restricting individual freedom in these choices, and accept some mutual coercion mutually agreed upon. Depending upon the circumstances, the tragedy of the commons could be a many-person prisoner’s dilemma (each person grazes too many cows) or a spillover problem (too many people choose to become herdsmen). The economist’s favorite solution would be the establishment of property rights. This is what actually happened in the fifteenth and sixteenth centuries in England: the common land was enclosed and claimed by the local aristocrats or landlords. When land is private property, the invisible hand will shut the gate to just the right extent. The owner will charge grazing fees to maximize one’s rental income; the grazing fees will make the owner richer, and the herdsmen poorer. This approach is not feasible in some instances. Property rights over the high seas are hard to define and enforce in the absence of an international government, as is control over air that move from one country to another carrying pollutants. #RandolphHarris 12 of 21
For this reason, whaling and acid rain must be handled by more direct controls, but securing the necessary international agreements is no easy matter either. Population is an even harder problem. The right of decision about one’s family, including its size, is enshrined in the United Nations’ Universal Declaration of Human Rights and in many countries bills of rights. Countries like China and India that have at times used some coercion in their population-control efforts have evoked widespread disapproval. Sometimes, when the group is small enough, voluntary cooperation solves the problem. When two oil or gas producers have wells that tap into the same underground deposit, each has the incentive to speed up one’s uptake, to get more of the resource before the other does. When both of them follow this policy, the excessive speed of depletion can actually lower the total amount that can be recovered from the deposit. In practice, drillers recognize the problem and seem able to reach production-sharing arrangements that keep at the proper level that total flow from all wells tapping one deposit. All’s well that ends well? For the less developed countries (LDCs), as for the rest of the World, power stems from the holster, the wallet, and the book—or, nowadays, the computer. Unless we want an anarchic World, with billions of poverty-stricken people, unstable governments led by unstable leaders, each with a finger on the missile launcher or chemical or bacteriological trigger, we now need global strategies for preventing the de-coupling that looms before us. #RandolphHarris 13 of 21
In the years immediately ahead the LDCs will acquire sophisticated new arms—enormous firepower will be added to their already formidable arsenals. Why? As LDC economic power diminishes, their rulers face political opposition and instability. Under the circumstances, they are likely to do what rulers have done since the origins of the state: They reach for the most primitive form of power—military force. However, the most acute shortage facing LDCs is that of economically relevant power is no longer through the exploitation of raw materials and human muscle but, as we have seen, through application of the human mind. Development strategies make no sense, therefore, unless they take full account of the new role of knowledge in wealth creation, and of the accelerative imperative that goes hand in hand with it. With knowledge (which in our definition includes such things as imagination, values, images, and motivation, along with formal technical skills) increasingly central to the economy, the Brazils and Nigerians, the Bangladeshes and Haitis must consider how they might best acquire or generate this resource. It is clear that every wretched child in Northeast Brazil or anywhere else in the World who remains ignorant or intellectually underdeveloped because of malnutrition represents a permanent drain on the future. Revolutionary new forms of education will be needed that are not based on the old factory model. Acquiring knowledge from elsewhere will also be necessary. This may take unconventional—and sometimes even illicit—forms. Stealing technological secrets is already a booming business around the World. We must expect shrewd LDCs to join the hunt. #RandolphHarris 14 of 21
Another way of obtaining wealth-making know-how is to organize a brain drain. This can be done on a small scale by bribing or attacking teams of researchers. However, some clever countries will figure out that, around the World, there are certain dynamic minorities—often persecuted groups—that can energize a host economy if given the chance. The overseas Chinese in Southeast Asia, Indians in East Africa, Syrians in West Africa, Palestinians in parts of the Mideast, Jews in America, and Japanese in Brazil have played this role at one time or another. Transplanted into a different culture, each has brought not merely energy, drive, and commercial or technical acumen, but a pro-knowledge attitude—a ravenous hunger for the latest information, new ideas, skills. These groups have provided a kind of hybrid economic vigor. They work hard, they innovate, they educate their children, and even if they get rich in the process, they stimulate and accelerate the reflexes of the host economy. We will no doubt see various LDCs searching out such groups and inviting them to settle within their borders, in the hopes of injecting a needed adrenaline into the economy. During World War II the Japanese military actually drafted a plan to bring large numbers of persecuted European Jews to Manchuria, then called Manchukuo, for this purpose. However, the “Fugu Plan,” as it was known, was never implemented. #RandolphHarris 15 of 21
Smart governments will also encourage the spread of nongovernmental associations and organization, since such groups accelerate the spread of economically useful information through newsletters, meetings, conferences, and foreign travel. Associations of merchants, plastics engineers, employers, programmers, trade unions, bankers, journalists, etcetera, serve as channels for rapid exchange of information about what does and does not work in their respective fields. They are an important, often neglected communications medium. Governments serious about economic development will also have to recognize the new economic significance of free expression. Failure to permit the circulation of the new ideas—including economic and political ideas, even if unflattering to the state—is almost always prima facie proof that the state is weak at its core, and that those in power regard staying there as more important than economic improvement in the live of the people. Governments committed to becoming part of the new World will systematically open the valves of public discussion. Other governments will join knowledge consortia—partnerships with other countries or with global companies—to explore the far reaches of technology and science and, especially, the possibility of creating new materials. Instead of pandering to obsolete nationalist notions, they will purse the national interest passionately—but intelligently. #RandolphHarris 16 of 21
Rather than refusing to pay royalties to foreign pharmaceutical companies on the lofty ground that health is above such grubby concerns, as Brazil has done, they will gladly pay the royalties—provided these funds stay inside the country for a fixed number of years, and are used to finance research projects carried out jointly with a local pharmaceutical firm’s own experts. Profits from products that originate in this joint research can then be divided between the host country and the multinational. In this way the royalties pay for technology transfer—and for themselves. Effective nationalism thus replaces obsolete, self-destructive nationalism. Similarly, intelligent governments will welcome the latest computers, regardless of who built them, rather than trying to build a local computer industry behind tariff walls that keep out not merely products but advanced knowledge. The computer industry is changing so fast on a World scale that no nation, not even the United States of America or Japan, can keep up without help from the rest of the World. By barring certain outside computers and software, Brazil managed to build its own computer industry—but is products are backward compared with those available outside. This means that Brazilian banks, manufacturers, and other businesses have had to use technology that is inefficient compared with that of their foreign competitors. They compete with one hand tied behind them. Rather than gaining, the country loses. #RandolphHarris 17 of 21
Brazil violated the first rule of the new system of wealth creation. So what you will with the slowly changing industries, but get out of the way of a fast-advancing industry. Especially one that processes the most important resource of all—knowledge. Other LDCs will avoid these errors. Some, we may speculate, will actually invest modestly in existing venture capital funds in the United States of America, Europe, and Japan—on condition that their own technicians, scientists, and students accompany the capita and share in the know-how developed by the resulting start-up firms. In this way, Brazilians or Indonesians or Nigerians or Egyptians might find themselves at the front edge of tomorrow’s industries. Astutely managed, the program could well pay for itself—or even make a profit. Above all, the LDCs will take a completely fresh look at the role of agriculture, regarding it not necessarily as a “backward” sector but as a sector that potentially, with the help of computers, genetics, satellites, and other new technologies, could someday be more advanced, more progressive than all the smokestacks, steel mills, and mines in the World. Knowledge-based agriculture may be the cutting edge of economic advantage of tomorrow. Moreover, agriculture will not limit itself to growing food, but will increasingly grow energy crops and feed stocks for new materials. These are but a few of the ideas likely to be tested in the years to come. #RandolphHarris 18 of 21
However, none of these efforts will bear fruit if the country is cut off from participation in the fast-moving global economy and the telecommunications and computer networks that support it. The maldistribution of telecommunications in today’s World is even more dramatic than the maldistribution of food. There are 7.33 billion unique mobile phones users in the World today, which makes 91.40 percent of people in the World cell phone owners. The lopsided distribution of computers, data bases, technical publications, research expenditures, tells us more about the future potential of nations than all the gross-national-product figures ground out by economists. To plug into the new World economy, countries like China, Brazil, Mexico, Indonesia, India, as well as the Soviet Union and the East European nations, must find the resources needed to install their own electronic infrastructures. These must go far beyond mere telephone services to include up-to-date, high-speed data systems capable of linking into the latest global networks. The good news is that today’s slow countries may be able to skip over an entire stage of infrastructure development, leapfrogging from First to Third Wave communications without investing the vast sums needed to build Second Wave networks and systems. The Iridium systems, for example, announced by Motorola, Inc., placed 77 tiny satellites into low orbit, which make it possible for millions in remote or sparsely populated regions like Soviet Arctic, the Chinese desert, or the interior of African to send and receive voice, data, and digitized images through handheld telephones. #RandolphHarris 19 of 21
It is not necessary to lay cooper or even fiber optic cable across thousands of miles of jungle, ice or sand. The portable phones communicate directly with the nearest overhead satellite, which will pass the message along. Other advances also similarly slashing the huge costs of telecommunications, brining them within reach of today’s impoverished counties. Large scale production and hyper-competition among American, European and Japanese suppliers will also drive down costs. The new key to economic development is clear. The “gap” that must be closed is informational and electronic. It is a not gap between the North and the South, but between the slow and the fast. However, China’s inadequacy in services is of a structural character. It has it historical and cultural roots, especially the legacy of several decades long epoch of Soviet-style socialism. The mentality of many Chinese service companies and workers may have exceeded those in America. When I was in China, I was impressed by their customer service. They were extremely polite, spent time talking to me, even offered me candy and gave me a soccer ball for shopping at one of their malls. They did treat me like a king. I did not want to come back to America because I loved China so much. Maybe people have different experiences? #RandolphHarris 20 of 21
The overall picture of the service economy in China is not gloomy. Even on the airplane they were polite and told me to stop being so “Western.” The hotels were awesome, as well as the recreation facilities and restaurants. As local consumers’ demand for a variety of good services is increasing, American, European and Japanese service providers have a good chance to exploit their competitive advantage in this area, establishing a stronger position at the Chinese market. Here, however, comes a surprise. You may expect that, in the wake of what was written earlier, America and Europe are enjoying substantial surpluses in their services trade with China, not incomparable to their huge deficits in merchandise trade. But the thing with the people in China, one cannot tell when they are just being nice. Things are so different. They try so hard to like people and make them happy that it seems like they really like you. And they try really hard to keep a neat appearance, are very careful with their work, and take pride in what they do. Because their image and reputation depends a lot on word of mouth, they are very careful not to hurt your feelings and to conceal negative topics, ideas, thoughts and behavior. And their houses are really clean, many of them have never heard of “racism” and the student work very hard in school. It is amazing how many hours a day they spend studying. They really went out of their way to impress us, like hosting us in a restaurant, but making it a private event, of course it meant getting up at 3 A.M. in the morning, but I was happy to. They are so polite and taught me if something is meant to be, you will meet that person again. #RandolphHarris 21 of 21
Los Angeles Will be Two and a Half Hours from Tokyo
Given that burglars are disproportionately young, poor, city-dweller, they tend to have frequent contact with other habitual offenders. There are various structures and processes that go along with the “stolen property system”—the underground market through which in-demand goods are stolen, housed, marketed, and resold on the street of America. Burglary is a crime that is marked by varied levels of social organization. Only on rare occasions do we find burglars who work as loners or within formal organizations. More often, burglars will operate as colleagues—the offender commits the crime along but relies on other members of the criminal subculture to supply him or her with inside information or to assist in converting stolen property into cash. Burglars who take the situation to the next level and enlist help in the actual break-in follow a more peerlike existence. Here, loose partnerships are maintained and invoked when a burglary opportunity presents itself. A primitive example of the peer model would be two or three drug users who randomly stumble upon an unlocked home or unsupervised business and decide to work together to take it down. In some cases, burglary offenders will align themselves in a teamlike format. These offenders invoke a division of labor with each participant serving an owned predetermined role and duties. One person might be assigned to lookout/driver role. Another might serve as the entry specialist, defeating any lock and alarms that are confronted. Still another person can take on the “muscle” role, responsible for doing the heavy lifting. #RandolphHarris 1 of 16
Socialization scripts play an important part in how and why burglars commit their crimes. Interview-based research suggests that novice or occasional burglars often rely on the tutelage of more seasoned offenders as a way of learning the proverbial ropes of burglary. Novices receive advice and instructions on issues such as target selection, how to foster informants, how to defeat burglary countermeasures, and how to best convert stolen goods into cash. This socialization generally takes shape as informal street corner conversations or jailhouse bravado. On paper, burglary appears to receive serious treatment from the criminal justice system. The Model Penal Code classifies burglary as a felony in the third degree. In most jurisdictions, such as offense is subject to 1 to 5 years in prison. If the burglar is armed or threatens or inflicts bodily harm on another while unlawfully within a dwelling, that individual might see the charges elevated to second degree felony. In practice, however, burglary receives mixed levels of formal response from the various components of the criminal justice system. First, let us consider the response of law enforcement authorities. Police agencies were able to effect an arrest for only 13 percent of the nearly 2.1 million burglaries that were reported to them in 2022. No other form of index crime yields such a dismal clearance rate. Some of this slippage can be attributed to the covert nature of the crime—police often have no witnesses and minimal clues to guide the investigation. However, these low clearance rates are also impacted by the fact that many police officers and police agencies afford a low priority to burglary cases. #RandolphHarris 2 of 16
Court data reveal a different trend in terms of the veracity with which burglary cases are adjudicated. U.S.A. courts produced nearly 90,000 felony burglary cases in 2022. This figure represents 10 percent of all felony convictions that year. In fact, 68 percent of the burglary cases that were tried resulted in a conviction for the same offense and only 24 percent avoided some sort of conviction. The researchers found that burglary defendants do not receive a reprieve from the courts when it comes time for sentencing. A full 74 percent of the convicted burglars were sentenced to time behind bars. This rate was surpassed only by murder, robbery, drug trafficking, and driving-related offenses. While the median prison sentence for a convicted burglar was 41 months, nearly 10 percent received sentences in excess of 10 years. Our correctional system does not appear to be particularly forgiving to persons who are convicted of burglary. On average, burglary offenders can expect to serve almost half of their sentence—roughly two years. These time-served figures are on par with those of other property offenses (theft, fraud, and motor vehicle theft) but somewhat lower than that observed for violent (54 percent) and weapon-related offenses (60 percent). Accounts from known burglars clearly suggest that informal social control efforts go as long way to deter and/or displace burglary activity. A minimal amount of vigilance on the part of homeowners can go a long way. Measures designed to combat the relatively small population of high incidence “professional” burglars tends to overemphasize the skill and determination of most burglars. #RandolphHarris 3 of 16
Burglaries are expensive, complex, and require long term commitment at many levels. In fact, most burglars are young, unskilled, and opportunistic. This suggests that emphasis should be directed at such factors as surveillability, occupancy, and accessibility. More specifically, dogs, good locks, and alarm systems deter most burglars. Community-level informal social control can also play an important role in burglary prevention. When it comes to surveillability cues, burglars tend to avoid neighborhoods with a lot of foot traffic or active neighborhood watches. This implies that observant or even nosy neighbors can have a measurable impact on burglary. However, these types of collective efforts are difficult to enact and maintain in the areas that burglars most prefer—urban neighborhoods. If nothing else, tenants of “crime prevention through environmental design” should be considered at a neighborhood level. Simple environmental characteristics such as cul-de-sac street design, high levels of lightening, and well pruned landscaping that minimizes unobservable entry and exit points can have a significant impact on burglary victimization levels in a given community. The aforementioned informal social control efforts represent examples of target hardening strategies aimed at deterring would-be burglars from victimizing a given house or displacing offenders from a given community. Also, measures should be designed that aim to undermine offenders’ strong attachment to street culture. Expanded employment opportunities are one possible, but foreboding avenue to lure offenders out of street life. #RandolphHarris 4 of 16
There exist even more simple and realistic measures that might effect change in this area. For example, a coordinated burglary prevention program that was implemented in a midsize U.S.A. city during the early 1980s. Community activism and community involvement (id est, block meetings, neighborhood cleanups, and raised awareness of vulnerabilities and potential offenders) showed promise for reducing burglary. If community members care about the condition of their neighborhood and are willing to take steps to clean it up and exercise vigilance over problem people and places, there is hope for reducing burglary and other forms of street crime. Most crime occurs during the nighttime. A close examination of NCVS and UCR data suggests that 50 percent to 60 percent of all residential burglaries go unreported. The figure reported here was derived by adding the NCVS data on residential burglaries to an adjusted estimate of nonresidential burglaries that were reported in the UCR—one that factors a 60 percent nonreporting rate. These data must be viewed with caution because 50 to 60 percent of all burglaries go unreported to police and only 14 percent of these lead to arrest. Over time, the crime of burglary has slowly slipped down the list of crime fighting priorities. At present, less than half of all burglaries get reported to police, and only 13 percent of those result in an arrest. What kinds of social and legal factors have contributed to this present level of empathy when it comes to the formal and informal society control of burglary? #RandolphHarris 5 of 16
Adjudication data suggest that accused burglars face a high certainty of being convicted and sentenced to prison. This should send a message to police that burglary is a high priority for our nation’s prosecutors and judges. Still, burglary investigation and arrest efforts remain lukewarm at best. What kinds of factors contribute to police officers’ attitudes and behaviors regarding burglary patrol and enforcement? Considerable evidence suggests that burglars refine strategies and cues that help them identify soft and potentially lucrative targets. Does this mean that burglars are more rational and planful than other types of criminals? The Lord has declared that “no unclean thing can inherit the kingdom of Heaven,” reports Alma 11.37. Our sins make us unclean—unworthy to return and dwell in the presence of our Heavenly Father. They also bring anguish to our soul in this life. Repentance is sometimes a painful process, but it leads to forgiveness and lasting peace. The power of sin is great. To become free from it, we must turn to your Heavenly Father, pray in faith, and act as He asks us to. The Holy Spirit should never become the center and object of thought and worship, place which He Himself does not desire, and which it is not the purpose of the Father in Heaven that He should have or occupy. “He shall not speak from Himself,” reports John 16.13, said that Lod Jesus before Calvary, as He foretold the Spirit’s coming at Pentecost. He would act as Teacher (John 14.26), but teaching the words of Another, not to Himself (John 15.26); He would only glorify Another, not His own; He would bear witness to Another, not Himself (John 16.14); He would only speak what was given Him to spear by Another (John 16.13). #RandolphHarris 6 of 16
The Spirit’s entire work would be to lead souls into union with the Son and give proper knowledge of the Father in Heaven, while He Himself directed and worked in the background. If a man who is untaught in the scriptural statements about the work of the Triune God makes “obeying the Spirit” his supreme purpose, the deceiver will aim to counterfeit the guidance of the Spirit, and even the presence of the Spirit Himself. It is just here that the ignorance of the seeker about the spiritual Word now opened to one, the working of evil powers in that realm, and the conditions upon which God works in and through one, gives the enemy his opportunity. It becomes the time of greatest peril for anyone unless one is instructed and prepared by the Lord, as the disciples were for three whole years. The danger lies in the area of supernatural “guidance,” for one must know the conditions of cooperation with the Holy Spirit in order to discern the cooperation with the Holy Spirit in order to discern the will of God and be able to recognize counterfeit manifestations. The “discerning of spirits” is required to detect the workings of the false angel of light, for he is able to bring about counterfeit gifts of prophecy, tongues, healing, and other spiritual experiences connected with the work of the Holy Ghost. Those who have their eyes opened to the opposing forces of the metaphysical realm understand that very few believers can guarantee that they are obeying God and God only, in directly supernatural guidance, because there are so many factors liable to intervene, such as the believer’s own mind, spirit, or will and the deceptive intrusion of the powers of darkness. #RandolphHarris 7 of 16
Knowledge is essential here. Scripture teaches that there is a God-given gift of “discerning of spirits” (1 Cor. 12.10) which enables one to detect that an unwelcome spirit is at work, but there is also a test of spirits which is doctrinal (1 John 4.1-6). In the former, a believer can discern in his spirit that lying spirits are at work in a meeting, or in a person, but one may not have the understanding needed for testing the doctrines being set forth by the teacher. One needs a level of knowledge in both cases: knowledge to read one’s spirit with assurance in the face of all contrary appearances, that the supernatural workings are not “of God,” and knowledge to detect the subtlety of “teachings” bearing certain infallible indications that they emanate from the pit, even while appearing to be from God. As to personal obedience to God, the believer can detect whether or not one is obeying God in some “command” by judging its fruits, and by being aware of the character of God—such as the truth that God has always a purpose in His commands, and He will give no command out of harmony with His character and Word. Often times people wait for something to happen, for some sure way to nurture oneself, to live from within. Music, art, poetry, hot baths, savory foods, wind, rain—nothing affects them. In the past, within days after a solitary retreat, many had found solace and strength in their loneliness. They had always found a way, at least a beginning that would lead to action and to life with others. #RandolphHarris 8 of 16
However, it is impossible to find what one is looking for, and one is still on a lonely journey, waiting from a spark from within. Because some people feel empty and eroded inside, they avoid all significant communication. More than anything else the interpersonal aspects of living exhaust some and move them to withdraw from real meetings with others. This leaves an individual certain that one does not want to struggle anymore. Doubt, risk and anxiety—inherent elements of faith—can be overcome only by another of its elements, courage. Courage is an ontological concept, the self-affirmation of being in spite of non-being. Faith is the experience of the holy; it is the state of being grasped by the power of being-itself. From this experience flows the power to assert oneself in the face of anxiety. Faith is participation in the object of faith, and yet is the separation from it. In spite of separation, courage expresses participation in the power of being and meaning. This in spite of element is the courage that takes all doubt, risk, and anxiety into itself and overcomes them without removing them. Faith, then, is the basis of courage, and courage is the manifestation of faith. In the extreme situation of a person seized by radical doubt and confronted with the specter of universal meaninglessness, the question arises: Is there such a thing as the courage of despair? Such a courage is entirely possible, for that act of accepting meaninglessness is in itself a meaningful act. #RandolphHarris 9 of 16
The courage of despair enables one, even while in the grip of meaninglessness, to declare one’s situation, and this declaration has meaning. In other words, there cannot be an infinite regression of negatives—in this case, negativity of meaning. At least, one has to admit, negation of meaning is meaningful, or meaninglessness will have lost all meaning. The faith which feeds the courage of despair is called “absolute faith,” for it can have no specific content. Its content is indefinable, since everything defined is dissolved by doubt and meaninglessness. However, certain elements that constitute absolute faith can be discerned. There is an experience of the power of being in the face of nonbeing, an awareness of a hidden meaning within the destruction of meaning. There is the dependence of nonbeing upon being, of meaninglessness upon meaning, of the negative upon the positive. And, lastly, there is the acceptance of the power to accept meaninglessness. Thus, absolute faith is faith which has been deprived by doubt of any concrete content, which nevertheless is faith and the source of the most paradoxical manifestation of the courage to be. Faith is without a special content, yet it is not without content. The content of absolute faith is the “God above God.” When people speak of God, they usually refer to the God of theism. Now theism can mean either a vague, unspecified affirmation of God, or a divine-human encounter of persons, or theological theism which makes God a being beside other beings. However, the God of absolute faith is above and beyond the God of any theism, for the God above God is the power of absolute faith as experience of the God who appears when God has disappeared in the anxiety of doubt. #RandolphHarris 10 of 16
The morning traffic from Oakland to San Francisco across the Bay Bridge gets backed up from 7.30 to 11.00 A.M. Until the jam clears at 11.00, each additional car that enters the traffic makes all those who come later wait just a little longer. The right way to measure this cost is to sum up the additional waiting-times across everyone who is delayed. What is the total waiting-time cost imposed by one additional car that crosses the bridge at 9.00 A.M.? You may be thinking you do not know enough information. A remarkable feature to this problem is that the externality can be calculated based on the little amount you have been told. You do not need to know how long it takes the cars to cross the toll plaza, nor the distribution of cars that arrive after 9.00. The answer is that same whether the length of the traffic jam stays constant or varies widely until it cleans. The trick is to see that all that matters is the sum of the waiting time. We are not concerned with who waits. (In other circumstances, we might want to weigh the waiting times by the monetary value of time for those caught in the jam.) The simplest way to figure out the total extra waiting time is to shuffle around who waits, putting all the burden on one person. Imagine that the extra driver, instead of crossing the bridge at 9.00 A.M., pulls his car over to the side and lets all the other drivers pass. If he passes up his turn in this way, the other drivers are no longer delayed by the extra car. Of course, he has to wait two hours before the traffic clears and the road is clear. #RandolphHarris 11 of 16
However, these two hours exactly equal the total waiting time imposed on all the other drivers if he were to cross the bridge rather than wait on the sidelines. The reason is straightforward. The total waiting time is the time it takes for everyone to cross the bridge. Any solution that involves everyone crossing the bridge gives the same total waiting time, but distributed differently. Looking at the solution in which the extra car does all the extra waiting is the easiest way to add up the new total waiting time. Looming on the horizon is a dangerous de-coupling of the fast economies from the slow, an event that would spark enormous power shifts throughout the so-called South-with big impacts on the planet as a whole. The new wealth-creation system holds the possibility of a far better future for vast populations who are now among the planet’s poor. Unless the leaders of the less developed countries (LCDs) anticipate these changes, however, they will condemn their people to perpetuated misery—and themselves to impotence. For even as Chinese manufacturers wait for their steel, and traditional economies around the World to crawl slowly through their paces, the United States of America, Japan, Europe, and in this case the Soviets, too, are pressing forward with plans to build hypersonic jets capable of moving 250 tons of people and cargo at Mach 5, meaning that cities like New York, Sydney, London, and Los Angeles will be two and a half hours from Tokyo. #RandolphHarris 12 of 16
Jiro Tokuyama, former head of the prestigious Nomura Research Institute, and now a senior adviser to the Mitsui Research Institute, heads a fifteen-nation study of what are called the “three T’s:” telecommunications, transportation, and tourism. Sponsored by the Pacific Economic Cooperation Conference, the study focuses on three key factors likely to accelerate the pace of economic processes in the region still further. According to Tokuyama, Pacific air-passenger traffic is likely to reach 134 million…at the turn of the century. The Society of Japanese Aerospace Companies, Tokuyama adds, estimates that five hundred to one thousand hypersonic jets must be built. Many of these will ply Pacific routes, speeding further the economic development of the region, and promoting faster telecommunications as well. In a paper prepared for the Three T’s study, Tokuyama spells out the commercial, social, and political implications of this development. He also describes a proposal by Taisei, the Japanese construction firm, to build an artificial island five kilometers in length to serve as a “VAA,” or “value added airport,” capable of handling hypersonics and providing an interactional conference center, shops, and other facilities to be linked by high-speed linear trains to a densely populated area. In Texas, meanwhile, billionaire H. Ross Perot is building an airport to be surrounded by advanced manufacturing facilities. As conceived by him, planes could roar in a day and night bearing components for overnight processing or assembly in facilities at the airport. The next morning the jets would carry them to all parts of the World. #RandolphHarris 13 of 16
Simultaneously, on the telecommunications front, the advanced economies are investing billions in the electronic infrastructure essential to operations in the super-fast economy. The spread of extra-intelligence nets is moving swiftly, and there are now proposals afoot to create special higher-speed fiber optic networks linking supercomputer all across the United States of America with thousands of laboratories and research groups. (Existing networks are regarded as too slow. The proposed new nets would send 319 Terabits per second streaming across the country). The new network is needed because the existing slower nets are already choked and overloaded. They argue that the project merits government backing because it would help the United States of America keep ahead of Europe and Japan in a field it now leads. This, however, is only a special case of a more general clamor. In the words of Mitch Kapor, a founder of Lotus Development Corporation, the software giant, “We need to build a national infrastructure that will be the information equivalent of the national highway-building of the ‘50s and ‘60s.” An even more appropriate analogy would compare today’s computerized telecom infrastructures with the rail and road networks needed at the beginning of the industrial revolution. What is happening, therefore, is the emergence of an electronic neural system for the economy—without which any nation, no matter how many smokestacks it has, will be domed to backwardness. #RandolphHarris 14 of 16
In its commercial service trade, in 2021, India trade balance for 2021 USD$-79.19, a 665.96 percent increase from 2020. The United States of America is the largest services exporter in the World. In 2019, U.S.A. exports of service were USD $875.8 billion, up 1.6 percent (USD $13 billion) from 2018. U.S.A. exports of services account for 35 percent of over all U.S.A. exports in 2019. Germany World Development Indicators (WDI) 2020: trade balance in USD$221,534 million. Trade services as a percentage of GDP is 5.82 percent. Trade in services with the United Kingdom (exports and imports) totaled an estimated USD $140.7 billion in 2019. Services exports were USD $78.3 billion; services imports were USD $62.3 billion. The U.S.A. services trade surplus with United Kingdom was USD $16.0 billion in 2019. Trade in services with China (exports and imports) totaled an estimated $56.0 billion in 2020. Services exports were USD $40.4 billion; services imports were USD $15.6 billion. The U.S.A. service trade surplus with China was USD $24.8 billion in 2020. Trade in services with Japan (exports and imports) totaled an estimated USD $68.6 billion in 2020. Services exports were USD $38.0 billion; services imports were USD $30.6 billion. #RandolphHarris 15 of 16
The U.S.A. services trade surplus with Japan was USD $7.4 billion in 2020. Japan was the United States of Americas’ 4th largest goods export market in 2020. As for the services, France exported around USD $303 billion worth of services in 2021, while it imported services for the total value of USD $258.3 billion. Service trade in Italy in 2020, Italy exported $73.1B worth of services. The outsized U.S.A.-Ireland commercial relationship, which exceeded USD $1 trillion in 2021 is significant by international standards and is particularly impressive relative to the country’s population of five million people. In 2021, U.S.A. good exported to Ireland exceeded USD $13.8 billion. The statistics for services from 2012 record the value of U.S.A. service exports to Ireland at $74.8 billion. In 2021, global services exports were valued at USD $6.1 trillion, representing 6.3 percent of total World trade in both goods and services. Overall, as far as the nations’ trade balances are concerned, the picture in the services sector is almost the opposite of the one in the merchandise trade. In services, the West has a significant competitive edge versus China and is in a good position to establish a much wider presence in the Chinese market. #RandolphHarris 16 of 16
Why Don’t You Come and Try to Save Me?
Perplexity is leavened by the extravagant Victorian Winchester Mansion. The mansion that Mrs. Winchester spent 38 years constructing is a glittering vast rotunda with the ancient masters of all the arts wrought into a vision of glory and beauty with sculptured marbles and incrusted gems and costly gold-work and sunset splendors of color. Its miles of twisting hallways and secret passageways in the walls and floors make it a fine sight to see. The Arctic skies look so beautiful when the light floods through the stained-glass doors and windows, some set with jewel stones; concave-convex Belgium optical cut-glass panels furnished by Tiffany. The trembling waves of blue, yellow, and green light flame, and through this shifting and changing dream of rich colors the flash of innumerable jewels go chasing and turning, gleaming and expiring like trains of sparks through burnt paper. This mansion is a beautiful spectacle and it is surrounded by its own Garden of Eden. However, the Rifle that Won the West, whose First Blood’s presences long ago filled that mansion with malice and hate and envy. Because of the imprisonment of legions of souls that have departed, so many intimate strangers, produced as yet a dread, produced certainly a strain, beyond the liveliest was likely to feel. They feel with Mrs. Sarah Winchester into categories, they fairly became familiar, the signs for her own perception, of the alarm of their presence and their vigilance created; though leaving her always to remark, portentously, on her probably having formed a relation, she probably enjoyed the consciousness, unique in the experience of humans. #RandolphHarris 1 of 20
You see, solidifying Mr. Oliver Winchester’s (Sarah’s Father-in-law) business stature was an arrangement which by modern standards would be illegal, but in those days was quite acceptable: by the 1870 the Union Metallic Cartridge Company was the largest cartridge company in the World, and by 1873 Winchester had become much more active and competitive in the ammunition business. The two firms found areas of difference with patent rights on cartridge design and manufacture, and in 1873 they entered into an agreement in which the claims “for the use of patents in manufacture of metallic cartridges…against each other up to this date are hereby cancelled, and set off one against the other.” Further, “in the future [each party shall be] entitled to use the patents of the other so far as they may elect to use the patents of the other so far as they may elect to do so. The royalty or compensation to be paid by each party to the other shall be fixed and determined by a Board of Arbitration.” Agreement was also reached in payment of legal fees should there be any suits brought against the firms on patents. The final significant point of this joint arrangement was limiting the deal “only to patent rights now in general use in the manufacture of cartridges, and…not…to any radically new mode of depositing metal by galvanic process.” The agreement would remain in force for ten years, during which time both companies developed even closer ties. One of the most remarkable developments in the history of gunmaking took place in 1888. The Remington Arms Company had suffered severe financial setbacks, mainly as a result of overexpansion, and by 1886 the firm was in receivership. #RandolphHarris 2 of 20
Marcellus Hartley, who had built the Union Metallic Cartridge Company and shared with Winchester the bulk of the U.S. ammunition market, made a proposal. Quoting from the minutes of the January 24th 1888, Winchester Board of Directors’ meeting: “Messrs. Hartley and Graham [major gun dealers as well as owners of U.M.C.]…asked if our Company would consider entering a syndicate…for the purchase of 3/5 or controlling interest in the Remington business and property which would probably require as our share $75,000 (2022 inflation adjusted $2,339,021.05….On motion it was voted that the executive officers of the Company be authorized to go into the Remington transactions to the extent of $75,000 if it was thought advisable.” On March 7, Hartley and Graham purchased Remington, and Winchester assumed half of the $200,000 (2022 inflation adjusted $6,237, 289.47 cost. Remington was jointly run by U.M.C. and Winchester until 1896, at which time Winchester sold its shares to Marcellus Hartley. The deal gave Winchester a significant share in a key competitor, and also prevented Remington from ever becoming a manufacturer of lever-action firearms. In an attempt to develop World markets—both commercial and military—Winchester relied heavily on Thomas Emmet Addis, who was appointed international salesman. Addis had considerable authority, and ranged so far and wide that he referred to himself as “World Traveller.” Some fascinating comments based on his letters to New Haven were collected in a book of foreign contracts. Excerpts from 1887 and 1888 follow: “Japan: there is very little demand for sporting arms of any sort in Japan. Bangkok, Siam: Siam would be a grand market for our goods were free importation permitted but the regulations are practically prohibitive as a permit must be obtained from the King himself who will only grant a permit where he is satisfied the arms will not be used against him. #RandolphHarris 3 of 20
“A good many of our guns were imported before these regulations went into effect, and they are much liked. The King’s Body Guard were at one time armed with them, but now use Martini-Henrys make…there is very little prospect of the Government purchasing our single short muskets with bayonets and scabbards….Western Australia: T.E.A. does not think it advisable to visit there—no town of 5,000 inhabitants, and would require months of time to make the trip.” Addis went on to note, “Sent an order for very finely finished carbines and shot guns intended for the King and Princess occupying high places.” At this time the major U.S. competitors to Winchester were the rifles by Colt and Marlin. And it appears that export sales in the 1880s and 1890s represented about 10 to 15 percent of total Winchester sales. While the government sales of firearms were not what O.F. Winchester and other management would have hoped, ammunition proved to be increasingly profitable. A decisive factor in the profitability of ammunition sales was a little-known organization put together in 1883: the Ammunition Manufacturers’ Association (AMA). The origin of the group was candidly explained by onetime Winchester executive Arthur Earle: “There has been a very serious competition among the larger ammunition manufacturers…they thought it would be much better for all hands to get together and make sone money rather than spend their time and money and energy cutting each other’s throats.” Not at all illegal at the time it was formed, the association included Winchester, the Union Metallic Cartridge Company, the Phoenix Metallic Cartridge Company, and the U.S. Cartridge Company. Winchester and U.M.C held equal shares and owned nearly 75 percent of the stock. #RandolphHarris 4 of 20
The main goals of the AMA were stated in incorporation documents: “to buy and sell ammunition of all kinds and act as agent for others in the purchase and sale thereof; to make contracts with Manufacturers and Dealers in Ammunition for the purpose of producing and securing uniformity and certainty in their customs and usages and preventing serious competition between them; to settle differences between those engaged in the manufacture of or in dealing in ammunition, and to devise and take measurements to foster and protect their trade in business.” The members no longer were competing in terms of price, but continued to compete in quality, brand names, the preferences of dealers and jobbers, and related matters. It has been estimated that the association had control of as much as 50 percent of the total sales of the ammunition industry. An idea of the importance of ammunition is evident by sales figures showing that Winchester’s net sales from January 1, 1884, to December 31, 1888, were $9,500,000 (2022 inflation adjusted $296,276,000). The firm’s net profit from this total was $2,200,000 (2022 inflation adjusted $68,611,284.21). Approximately half of these sales and half of the ammunition was intended for military use is unknown, but the variety of cartridges in the firm’s line as of 1884 totaled approximately one hundred, plus primers, paper and brass empty shotshells, and felt gun wads. Based largely on its substantial commercial sales of firearms and the large market for ammunition, Winchester’s share of the arms and ammunition industry as a U.S.A. manufacturer went from 12 percent of the market (c.1889) to 27 percent (c.1899). In the same period the number of company employees more than doubled, from over 1,200 to nearly 2,800. Clearly W.R.A Co. was an industry leader, not only domestically, but also as an international force. #RandolphHarris 5 of 20
As of February 1890, Thomas Gray Bennet, son-in-law of Oliver Winchester and an experienced and educated gun man, because president of the firm. For the ten pervious years, control had been under the able guidance of William W. Converse, a brother-in-law of William W. Winchester. (Though groomed to succeed his father, W.W. died of tuberculosis in March 1881.) As Oliver Winchester had groomed his successors, so had Converse. The most qualified successor (who might even have taken over on O.F. Winchester’s death in 1880, except for his youthful thirty-seven years) was T.G. Bennett. T.G. Bennett would remain president for the next twenty-one years. He assumed control at a time of great company prosperity, with the firm in solid financial condition, well prepared to enter a new era characterized by the change from black powder to smokeless—a change that affected the design of both ammunition and the firearms themselves. Under Bennett’s presidency, W.R.A. Co. grew from approximately 1,430 employees to twice that by 1900, and twice again by 1914 (somewhat more than half of these workmen made firearms; the balance produced ammunition). At the time of Bennett’s beginnings, with Winchester (1870), sales totaled about 25,000 guns. When he retired as president in 1910, the annual production was about 300,000 guns. In November of 1914, two officials of the British government visited New Haven, and shortly thereafter an order was received for 50 million .22 Long Rifle cartridges (for training); negotiations had also begun for a rifle-making contract. Ammunition orders for the Belgian and British governments were also written with Winchester, on a subcontract basis from Remington-U.M.C. Further, the Baldwin Locomotive Works placed an order on behalf of the Russian government for 100,000 Model 1895 muskets, and the British government placed an order for 200,000 British Enfield bolt-actions rifles. Amazingly, by the end of November, the total value of military orders was in excess of $16,700,000 (2022 inflation adjusted $494,780,920) and $47,500,000 2022 (inflation adjusted $1,393,377,227.72). #RandolphHarris 6 of 20
Oliver Winchester had an impassioned dedication to garnering military acceptance of his repeating firearms, and, as president of the firm, he lent much of his prestige and energy toward equipping U.S. forces with modern firearms. Winchester’s championing of small-arms modernization was eloquently expressed in a appeal for the adoption of a breech-loading repeater for U.S. troops: What would be the value of any army of one hundred thousand infantry and cavalry, thus mounted and armed with a due proportion of artillery, each artilleryman with a repeating carbine slung to his back? Certainly the introduction of repeating guns into the army will involve a change in the Manual of Arms. Probably it will modify the art of war; possibly it may revolutionize the whole science of war. Where is the military genius that is to grasp this whole subject, and so modify the science of war as to best develop the capacities of this terrible engine—the exclusive control of which would enable any government (with resources sufficient to keep half a million of men in the field) to rule the World?” Oliver Winchester never realized his ambitions to “modify the art of war” through Winchester repeaters. It would commonly believed that these repeating arms would unleash a beat, an invoke a curse on the family because of the masses of carnage they would create. In 1887m Congress voted funding for a military test of new firearms. For these trials, which commenced in April 1878. The guns were made in Army and Navy orders—carbines, rifles, and muskets for the Army, and rifles for the Navy. Oliver Winchester died in 1880 without realizing his goal of successful U.S. military sales. And, in retrospect, it can be said that the commercial success of Winchester could have been even greater than it was, had not the president of the firms devoted so much time and energy to going after government contract sales. #RandolphHarris 7 of 20
In 1910, the annual produced of Winchester guns was about 300,000. Clients and engravers today still call upon the “Highly Finished Arms” for beautiful guns. The demand was substantial, partly because of the tradition in the arms field that decorated sporting firearms, of quality manufacturing, were an expected part of the line. In the late 1890s, Winchester states its pride in making beautiful guns: “The Winchester Repeating Arms Co. have unsurpassed facilities for producing fancy finished guns of all prices and descriptions. Inlaying in gold, silver, or platinum, gold, or silverplating, engraving, carving or fancy checking, is done in the most artistic manner by the company’s own employees. Stocks of fancy woods can be supplied, if desired.” There were Winchester’s with Tiffany-designed embellishments. Tiffany’s, New York, advertised in its Blue Book catalogue “Revolvers of the most improved types, mounted in silver, carved ivory, gold, etc. with rich and elaborate decorations….Cases, boxes, belts and holsters made in appropriate styles for presentations.” The arms of Tiffany rank among the most striking, beautiful, and fascinating objects in the history of firearms. John Wayne, President Harry S. Truman, President Eisenhower, Ernest Hemingway, President Roosevelt and many other prominent people all owned Winchester rifles. Teddy Roosevelt and son Kermit had three powerful Winchester caliber 405s and one .30-40 along on their African safari they practiced for the great adventure on the White Hose lawn and relied on Winchester to handle many of the firearms-related details of the trip. In Africa Game Trails, Roosevelt clearly stated his esteem for these Winchesters, with such affectionate allusions as “my medicine gun for lion,” “the beloved Winchester,” and “the faithful Winchester. #RandolphHarris 8 of 20
The Winchester public relations and advertising staff could not have been happier: endorsements from not only the former President of the United States of America, but a recognized authority on guns and shooting and the World’s leading conservationist. Sarah Winchester and William Wirt Winchester were married. William Winchester was the son of Oliver Winchester. When Oliver died, William Winchester took his place as the President of the Winchester Repeating Arms company. At his death in 1880, Oliver Fisher Winchester had left 4,000 shares of company stock in trust to his widow (who already owned 475 shares). Their daughter, Mrs. T.G. Bennett, then owned 406 shares, and Mrs. William Winchester had 777 shares. When Mrs. Oliver Fisher Winchester died in 1897, the trust was evenly divided between Mrs. William Wirt Winchester and Mrs. T.G. Bennett. Thus, as of 1904, the family held the following stock: Mrs. T.G. Bennett—2,875 shares, Mrs. W.W. Winchester—2,777 shares, T.G. Bennett—32 shares, Winchester Bennett—6 shares. Total: 5,690. The two Winchester/Bennett women had the vast majority of stock, and since shares in the company totaled 10,000 common stock, the family retained control. In order to prevent a “hostile takeover” (it had been rumored that some New York investors were interested in doing so), in May 1905, the family formed the Winchester Purchasing Company, which was the holding company designed to prevent the family from losing controlling interest. They would retain control until the 1920s. Now, so many people focus on the $20,000,000 (2022 inflation adjusted $580,933,333.33) is a vast sum of money, but the 2,777 shares Mrs. Winchester own/inherited for also worth a lot of money. She was probably equivalent to a billionaire, and she also ran a farm and produced hardware, and sporting good, as well as athletic equipment. #RandolphHarris 9 of 20
There is no denying the fact that the Winchesters were brilliant. They gave us guns to protect ourselves and built several mansions that are architectural gems on of the most famous being the Winchester Mystery House. It turns out that curse tablets themselves are nothing new. Lead tablet engraved with curses have been found in a lot of tombs, and one is located somewhere inside of the Winchester Mansion. Mrs. Winchester knew she was cursed because her six-week-old daughter died, and a few years later, so did her husband. She was so grieved that she moved to Santa Clara Valley, where she built her mansion. However, she soon found it was full of ghost and she kept building to appease the angry spirits in hopes of breaking the curse of being haunted by dangerous ghost, demons, and spirits. Mrs. Winchester found that she had not only been given money, but also the gift of understanding the divine. However, this gift turned ugly. After the death of her husband, Mrs. Winchester remained celibate. She turned a powerful man down, and he was enraged by her rejection, so he added another part to her curse and gift of prophecy: a curse that no one would ever believe what she said. Although the Valley was thrilled by the dramatic entrance of a millionairess; by those freight cars sidetracked in Santa Clara, unloading rich imported furnishings; by building activity that mushroomed a farmhouse into a sprawling mansion within mother. Here was fair game for all! They talked about Mrs. Winchester! Gossiped would be a more fitting word, gossip no one claimed to like—but everyone enjoyed. Talk begat rumor and as the years passed and new towers and gables rose behind the six-foot hedge of Llanada Villa. The rumors grew to established legend. #RandolphHarris 10 of 20
The tongue of the town’s people went like a steam engine, capin’ so far ahead of her that Mrs. Winchester locked herself up in her house. She gained to an extraordinary degree the power to penetrate the dusk of distances and the darkness of corners, to resolve back into their innocence the treacheries of uncertain light, the evil-looking forms taken in the gloom by mere shadows, by accidents of the air, by shifting effects of perspective; putting down her dim luminary she could wander on without it, pass into other rooms and, only knowing it was there behind her in case of need, see her way about, visually project for her purpose a comparative clearness. It made her feel, this acquired faculty, like some monstrous stealthy cat; she wondered if she would have glared at these moments with large shining yellow eyes, and what it might verily be, for the poor hard-pressed alter ego, to be confronted with such a type. She liked however the shutters opened, and above all the sense of the hard silver of the autumn stars through the window-paned, and scarcely less the flare of the garden lamps, the white electric luster which it would have taken to keep out. This was human actual social; this was of the World she had lived in, and she was more at her ease certainly for the countenance, coldly general and impersonal, that all the while and in spite of her detachment it seemed to give her. She had support of course mostly in the rooms at the wide front and the prolonged side; it failed her considerably in the central shades and the parts of the back. However, if she sometimes, on her rounds, was glad of her optical reach, so none the less often the rear of the house affected her as the very jungle of her pray. #RandolphHarris 11 of 20
The mansion was there more subdivided; a large “extension” in particular, where small rooms for servants and family members had been multiplied, abound in nooks and corners, in closets and passages, in the ramification especially of an ample back staircase over which she leaned, many a time, to look far down—not deterred from her gravity even while aware that she might have figure some solemn simpleton playing at hide-and-seek. Outside in fact she might make herself make that ironic rapprochement; but within the walls, and in spite of the clear windows, her consistency was proof against the cynical light of Santa Clara Valley. There in her home—the acuteness of uncertainty plagued her, sometimes she would break into a sweet that she consented to attribute to fear as she would have dared immediately to act upon it for enterprise. She had been dodging, retreating, hiding from the terror. It bristled there—somewhere near and at hand, however unseen still—as the haunting thing left the feeling that the drop of its danger was, on the spot. With another rare shift of the same subtlety Mrs. Winchester was already trying to measure by how much more she herself might now be in peril of fear. She was astounded that another form could actively inspire fear, and simultaneously quake for the form in which she might passively known it. The apprehension of knowing it must after a little have grown in her, and the strangest moment of her adventure perhaps, the most memorable or really most interesting, afterwards, of her crisis, was the lapse of certain instants of concentrated conscious combat, the sense of a need to hold on to something, even after the manner of one slipping and slipping on some awful incline; the vivid impulse, above all, to move, to act, to charge, somehow and upon something—to show herself, in a word, that she was not afraid. #RandolphHarris 12 of 20
The state of “holding-on” was thus the state to which she was momentarily reduced; if there had been anything, in the great vacancy, to seize, she would presently have been aware of having clutched it as she might under a shock at home have clutched the nearest chair-back. She had been surprised at any rate—of this she was aware—into something unprecedented since her original appropriation of the place; she had closed her eyes, held them tight, for a long minute, as with that instinct of dismay and that terror of vision. When she opened them the room, the other contiguous rooms, extraordinarily, seemed lighter—so light, almost, that at first she took the change for the say. She stood firm, however that might be, just where she had paused; her resistance had helped her—it was as if there were something had tided over. Mrs. Winchester knew after a little what this was—it had been in the imminent danger of flight. She has stiffened her will against going: without this she would have made for the 7-11 stairs, and it seemed to her that, still with her eyes closed, she would have descended them, would have known how, straight and swiftly, to the bottom. Well, as she had held out, here she was—still at the top, among the more intricate upper rooms and with the gauntlet of the others, of all the rest of the house, still to run when it should be her time to go. She would go at her time—only at her time; did not she go every night very much at the same time—only at her time; did she not go every night very much at the same hour? Mrs. Winchester took out her watch—there was light for that; it was scarcely a quarter past one, and she had never withdrawn so soon. She reached her Blue Séance Room for the most part at two—with her walk through her mansion taking a quarter of an hour. She waited for the for the last quarter—she would not stir till then; and she kept her watch there with her eyes on it, reflecting while she held it that this deliberate wait, a wait with an effort which she recognized, would serve perfectly for the attestation she desired to make. It would prove by her budging at last from her place. #RandolphHarris 13 of 20
What Mrs. Winchester felt now was that, since she had not originally scuttled, she and her dignities—which had never in her life seemed to many—all to preserve and to carry aloft. This was before her in truth as a physical image, an image almost worthy of an age of greater romance. That remark indeed glimmered for her only to glow. Mrs. Winchester stared with all her eyes at the sonder of the fact, arrested again where she stood and again holding her breath while she sounded its sense. She took it full in the face that something had happened. At that moment she had undergone an agitation so extraordinary that it startled her. Then the door to the Blue Séance Room slammed. She tried to convince herself that she might perhaps then have gone into the room and, inadvertently, automatically, on coming out had drawn the door after her. The difficult was that this exactly was what she never did; it was against her whole policy to have three entrances to the room and one secret exit, besides the doom that opened to a 9-foot drop to the kitchen sink. However, she was well aware, quite on the brain: the strange apparition was a dominating demon. Here are also demons which do not exist just in the imagination of frightened people. They can also work miracles. Mrs. Winchester talked for at least ten minutes with the apparition. The World in which she lived was full of demons and demon-energized healers and magic workers. Pagans who worked on her farm and in her house were remarkably healed. He mansion became famous in the community in a night’s sleep hundred were healed. Other visions followed and people began to flock to the mansion in a ferment of superstitious frenzy, and miracles of healing and other wonders were claimed. At the Winchester Mansion, a young woman named Jennifer Kierkegaad, a servant of Mrs. Winchester’s had appeared and spoken to her. #RandolphHarris 14 of 20
The walls in the mansion would sometimes crack and blood flowed every Friday. Jennifer gave many evidences of clairvoyance and telepathy, and allegedly healed a few people by taking their diseases on herself. Mrs. Winchester looked at her hear and saw who our eyes cannot see. Cures wrought by spiritistic mediums who operate through the séance and fortune-telling belong to the realm of white magic because it overlaps other demonic phenomena. Mrs. Winchester said, “My child, Satan knows how gullible we all may be. He is willing and able to perform diabolic miracles to deceive humans. Satanic healings, as we have seen, merely shift the physical disorder into the psychic plane by bringing the “healed” person into some type of occult bondage. No one can become involved in spiritism without serious psychic repercussions. Often the healing conjurer is an adept spiritistic medium as well. Be careful. I have counseled with several people who became psychically vexed by dabbling in magic healings and spiritistic séances. Another servant woman became tormented by poltergeist phenomena (hearing voices and noises) after sneaking into my Blue Séance Room and calling on the spirits. The resulting psychic bondage is frequently worse than the physical malady which is supposedly ‘cured.’ Christians camouflage and employ deceptive religious dress, while the other openly subscribes to Satan and demons. Evidently the healer (magic conjurer) who wants to force a cure, whether by appealing to God or the devil, is using supernatural powers to further his or her own ends. Heed my warning, my Child. I have been tormented by demons. Some are kind, others are dangerous.” #RandolphHarris 15 of 20
Black-magic conjuration openly uses the name of Satan and demonic powers. It does not have the deceptive veneer of Christian respectability that white magic adopts. People who are adept in the black arts and workers of diabolic miracles are the type of occultists who were popular in the courts of the ancient pagan kings. They not only advised the heads of government but performed supernatural feats, including magical charming of the sick. The ability of such magicians is conditioned on the human plane by their inherent psychic power, and on the supernatural plant by their degree of abandonment to demonic domination. The effectiveness of a Christian, too, is subject to one’s own native endowments and one’s willingness to respond to the Holy Spirit and become dynamically useful to the glory of God. Black magicians, like spiritistic mediums, differ in strength and psychic ability to perform magical feats (satanic miracles). Strong magicians usually owe their success to innate psychic powers. Very frequently they come from a family where the occult arts have flourished for generates. Their innate and inherited occult powers are frequently cultivated and enhanced by the study of magical literature. To enlist the help of Satan and demons, a pact is often made with the powers of evil, which is a satanic counterpart of dedication to God’s will. The subject consciously and willingly gives oneself over to Satan and demonic agencies who will help one perform healing conjurations and other supernatural feats. Ordinarily the body is cut and the compact with the devil is written and gained in one’s own blood. #RandolphHarris 16 of 20
The woman Jennifer we spoke of early, who worked at the Winchester Mansion in the early 1900s was physically and mentally quite healthy, but she began to have an ever-increasing number of strange experiences at night. She did not heed Mrs. Winchester’s advice. Although there was no one in her room with her, she would have the feeling as if she were being beaten. In the morning, Mrs. Winchester would notice that this woman had bruises all over her body. This experience would repeat itself about twice a week and she could think of no way of explaining the puzzling events. At first she was rather ashamed to talk about these nightly attacks but in the end she was forced to go to her local minister for advice. He himself could not help her, and even when the woman consulted another minister, still no solution could be found. Since in all other areas of her life she was completely normal no explanation was forthcoming. One day however, Mrs. Winchester sat down to talk to Jennifer, she could see it was not a case of mental or emotional disturbance. Mrs. Winchester asked her if she was still having contact with the occult field. It was then that the following story came to light. As a young girl, Jennifer had been courted by a young man, but she had finally broken off their relationship because she had been unhappy with the man’s attitude. After this he had threated her and said that he would plague her because she had refused to marry him. The woman had thought little of the threat at first and it was only after the nightly attacks had begun that she was reminded of the man’s words and Mrs. Winchester’s warning. However, Jennifer found it impossible to believe that there was any connection between the two events. #RandolphHarris 17 of 20
Before we go one with this story, when a person is faced with a case such as this, the first thing to do is to see if a doctor can see if there are any medical or psychological causes behind the experience. If it turns out to be psychological, the patient should be sent to a believing Christian psychiatrist. Since many puzzling occurrences can now be explained and understood by the recent findings of depth psychology, one must exercise extreme caution when seeking to diagnoses troubles of this nature. A wrong diagnosis can have disastrous effects. However, if one is sure that it is not a medical case, one can then turn to the findings of parapsychology and occultism to see if there is any connection to be found there. There is still much that remains unrecognized by our doctors, psychologists and theologians who rely solely on their university education for their knowledge. Occultism still pays a part in our World today. Concerning Jennifer, the woman of whom we were speaking Mrs. Winchester sent her to Reverend N.P. Wallgren, at the Swedish Evangelical Mission Church of San Jose. He prayed with Jennifer and encouraged her to put her faith in Christ to find complete deliverance. It was during this time of counselling that the man who had threatened Jennifer had hanged himself. The woman was at once freed from the attacks and the experiences never recurred. There is a controversial field of mental suggestion, which just cannot be explained away by saying that it is all nonsense. There is also a sceptism of ignorance. There are still many things between Heaven and Earth of which the World has never dreamed, as Shakespeare aptly said. Mental suggestion is not just a cause of popular superstition. #RandolphHarris 18 of 20
Even if with Jennifer the nightly disturbances had been the symptoms of hysteria, the sudden and lasting healing would still be quite extraordinary. Every doctor knows how difficult it is to heal such illnesses. However, here we had in fact a magic influence rather than an illness. The Christian is well aware of the fact that we are all surrounded by the hosts of wickedness. The powers of darkness are a present reality. It is not that some people set out to blaspheme, it is just that the images some have created tend to be potentially blasphemous. Sometimes people are a bit of a kid with a chemistry set—they pinch and plunder different aspects and mix them all together and every now and then it might turn into something supernatural. Not everyone has formal religious education or religious training. The Black Priest, was actually known as Dr. Lavey. There are people on this Earth that are fascinated by all kinds of things, but the thing all their interests have in common is a Satanic undercurrent, philosophically. Some have always been attracted to the mystical things in life. Classic country and western is incredibly Satanic, it is so bombastic and sentimental. Its goal is to grab you by the heart, and that is pretty much the definition of Satanic music. Part of the reason interest in the Church of Satan has revived is because high-profile people like Marilyn Manson talked about it. However, there are generations of people born into the Satanic Age. There are a lot more people today living their lives outside the expectations of society. While some people can never get past the shock value of being a Satanist, that is not the reason a lot of people are interested in the Church of Satan. It is just an outgrowth of who they are and it is not something they need to do to attract attention to themselves. It is just their philosophy, and it reflects the way they desire to live. The Devil does not have to be an object of menace or evil, people just need to take responsibility for their conduct disorder and psychopathology. The personification of the Devil is just a guy inviting you to experience for yourself the things you have been told are bad or wrong or evil, and make your own decision about them. #RandolphHarris 19 of 20
The Devil does not have to be seen as some drooling monster with fangs leaping out of the pits of Hell to rip your head off. There are a lot of people in Hollywood who, if they are not card-carrying members of the Church of Satan, they are certainly fellow travellers. In the entertainment industry, there is practically no one who is offended or horrified by someone who belongs to the Church of Satan. The only things that affect people’s lives are symbols. The Winchester mansion is a symbol of so many things, but overall, it is a symbol of Mrs. Winchester’s life, and of course the occult and supernatural. Many wonder about the color of the mansion, but if you look at it, it should be obvious. The conservators painted it to be symbolic of her favorite flower the daisy. Yellow, with a green stem. The people who have the most power in our society today are the people who can best wield symbols. An understanding of Satanic magic is useful not only for changing things yourself, but also for seeing how other people are trying to manipulate you. The Circle of Counter Creation become directly connected to the powers which flow through the altar. It is through the various seals found upon the mandala that more specific powers can be extracted from the altar urn for the sake of communication and personal empowerment. O Thou great, powerful, and mighty King Amaimon, who bearest rule by the power of the Supreme God El over all the spirits both superior and inferior of the Infernal Orders in the Dominion of the East; I do invocate and command thee by the especial and true name of God; and by that God that Thou Worshippest; and by the Seal of that creation; and by the most might and powerful name of God, IEHOVAH TETRAGRAMMATON who cast out of Heaven with all other infernal spirits; and by all the most powerful and great names of God who created Heaven, and Earth, and Hell, and all things in them. You are now aware of this place of eternal darkness. This is possible because you have a light within which cannot be dimmed. A light which is unlike any light perceived by those of lower consciousness. This light is the power of your own spirit, developed by your own intellect, spoken words, and chosen deeds with the realm of limitation. #RandolphHarris 20 of 20
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Never, Never, Never Invest More than You are Willing to Lose!
Deep changes in the money system cannot occur without threatening entrenched institutions that have, until now, enjoyed positions of extraordinary power. At one level the substitution of electronic money for paper money is a direct threat, for example, to the very existence of banks as we know them. Banking will not retain its position as the primary operator of payment systems. Banks have had a government-protected monopoly in checking-clearing services. Electronic money threatens to supplant this system. In self-defense, some banks have entered into the credit card business themselves. More important, they have extended their reach without automatic teller machines (ATMs). If banks issue debit cards and put ATMs at millions of retail locations, they may repel the attack of the credit card companies. Since debit cards make it possible for the shopkeeper to receive payment instantly, instead of waiting for Diner’s Club or American Express or Visa to remit payment, store owners may not wish to continue paying them a percentage of each sale. Also, something is going on where so major banks have blocked credit unions from linking to their customer’s accounts. Therefore, they cannot use debit cards to transfer money instantly between institution, and this is causing consumers to have to wait days, or weeks for money to reach the accounts of their credit union. So, some people may eventually stop doing business with credit unions, while others stay out of loyalty. There must be some kind of quiet financial storm brewing inside of the credit unions. On another front, banks face attack from a wide variety of nonbanks. In Japan, for example, the Ministry of Finance has qualms about the idea that private companies like NTT can issue value-bearing plastic “notes”—a kind of currency—and operate outside the banking system and its rules. #RandolphHarris 1 of 22
If a company can take in money for a prepaid card, it is accepting a “deposit,” exactly like a bank. When the user spends, he or she is making the equivalent of a “withdrawal.” And when the card company pays the vendor, it is operating a “payment system.” These are functions that once only banks could perform. Moreover, if card companies can issue credit to users, as they and the cardholders see fit, unconstrained by the kind of limits and reserves that govern banks, central banks risk losing their grip on monetary policy. In South Korea, plastic money has expanded so rapidly that the government fears it is feeding inflation. In brief, the rise of electronic money in the World economy threatens to shake up many long-entrenched power relationships. At the vortex of this power struggle is knowledge embedded in technology. It is a battle that will redefine money itself. Many governments have made it understood that they do not care for cryptocurrencies. They hype around the high returns from cryptocurrencies has led to more fraudulent “get-rich-quick” schemes lurking in the dark corners of the market. Many countries do not have law to back up investors. Which means, if a large group of investors lose their money—they will be left with no recourse within the current legal framework of the system. Several mutual funds have been told to hold off on sending any new fund offerings based on crypto assets. Cryptocurrencies, especially Bitcoin in this case, were created as a way to take the power of monetary control away from centralized authorities—like the government and the central bank. So, it is no surprise that the central bank takes issue with not being in control. #RandolphHarris 2 of 22
Cryptocurrencies have led to an increase in assets that can transfer funds with increased anonymity. There are virtual assets that focus on privacy. If and when things go wrong, decentralized platforms pose the problem of having no single entity to go after. Privacy wallets and other new financial instruments allow for reduced transparency, which, in turn, obscures the flow of finance. There is also a national security angle over here now, there are individuals from intelligence who are involved. As things stand, anyone can launch a new cryptocurrency. There is no national framework defining what a cryptocurrency is, or the minimum requirements for it to be a legitimate investment option. This means that anyone can create a virtual asset, get others to invest in it to hike the price, and then cash out their stake without having to explain why. This is normally what is called a “rug-pull.” After the “founders” or “influencers’ pull out their money, other investors are left holding less than what they originally started with. However, that is not much different than what happened with the stock market during 9/11. Many young and/or unsuspecting investors lost huge amounts of money they worked for, which was never returned. The crypto market s speculative and during the COVID-19 pandemic it saw value surge to new all-time-highs. And, while the worst sees to be behind, there is a risk of sharp corrections that still remains. Just as Bitcoin was recently able to hit $70,000, it is possible that it could sink lower than $45,000. In fact, as of June 16, 2022, 5.10 P.M. EST BTC is down to $20,282.52. Many countries that are subject to capital control, are especially vulnerable to destabilizing effects of cryptocurrencies. Free accessibility of crypto assets to residents can undermine their [emerging market economies] capital regulation framework. #RandolphHarris 3 of 22
Non-bank actors—meaning crypto exchanges and other blockchain companies offering financial services—are adding to the dollar funding stress by using loopholes in the traditional policy approach to foreign exchange markets. At this stage, it is important to better understand non-bank investors’ role in creating or propagating systemic risk so that policy actions can be taken to smooth out financial risk-taking over time. This cryptocurrency in actions, a new generation of internet-based currencies which have grown in popularity over the last few years. You cannot not touch it or physically hand it over in any way, but you can use it to trade online. In the way, it is very different from the traditional view of banking, where cash, coins and possibly gold might be stacked in a vault just waiting to be withdrawn, but do these new cryptocurrencies represent a threat to those traditional banks? Thus far, the value of many of these cryptocurrencies has skyrocketed. If you had bought $1000 worth of Bitcoin in 2010, that investment would be worth $20 million today. There are even ATMs around for Bitcoin—put your regular currency in alone with your phone number, then get a receipt back for the purchase of Bitcoin. A check of the digital wallet on your phone should reveal your purchase there in the balance. That is causing a major shift in how people can do business and make transactions. Suddenly, the value is able to be exchanged outside of the traditional banks in the flash of a mobile phone. People who could not access trade and finance ten years ago can do so today. This will lift many out of poverty. The major factor is—if they need financing, people no longer have to go to a traditional bank for financing. (I bet a lot of people wish they knew this before they made car repairs.) #RandolphHarris 4 of 22
Peer-to-peer networks, including those based in cryptocurrencies, are becoming more common and those who might be turned away by traditional banks now have another way around financing. You can often times use an app on your phone to get a loan, and then take it to a car dealership, already knowing what you can afford, and pick the car of your dreams. Some people even get mortgage loans this way. That is why many traditional banks are feeling threatened by these new cryptocurrencies. However, you can also use these same apps on your mobile phone to get approved for cash loans. Many supports of digital currency and technology believe it should be seen as an invention like the printing press because it has the steam to transform the World of finance and beyond. If banks ignore new consumer behaviours and preferences when it comes to how they transact and transfer money, cryptocurrencies definitely represent a threat to traditional banks. Bitcoin users can handle many of their daily payments needs themselves, without the need for interaction with banks, and avoiding the need to incur bank fees. In the same way, the value stored in PayPal accounts moves outside of the bank’s payment systems, depriving banks of valuable payments revenue. There are a few issues cited with these cryptocurrencies, such as their perceived “haven” status for possible perpetrators of illegal activities, a relatively low market cap (Bitcoin’s is somewhere around $3.4 billion) and a sense of volatility with the value of the currency. That is why it is important to never, never, never invest more than you are willing to lose because it could go to nothing. That piece of advice is something even traditional financial advisors are not willing to disclose to investors. And sometimes after several losses, you need to cut and run before you start to become insane by beating the same horse and expecting something in return. #RandolpHarris 5 of 22
There are many people who absolutely could not wait to find a way around being beholden in some way to a big bank and these people are taking up new options with enthusiasm. Traditional banks and credit unions have often been guilty of customer-unfriendly account manipulations, such as applying debits before credits then charging fees for insufficient funds. (Citi Bank is one traditional banks I recommend, they do not charge overdraft fees. If your funds are insufficient, the check will just be returned unpaid.) However, the other big banks will not be able to get away with financial manipulation much longer because in the digital age, customers can actually see this happening by glancing at their mobile phones. Of course, money, whether in the form of metal, digital, or paper (or paper backed by metal), is unlikely to vanish completely. However, barring nuclear holocaust or technological cataclysm, electronic money will proliferate and drive out most alternatives, precisely because it combines exchange with real-time record-keeping, thus eliminating many of the costly inefficiencies that came with the traditional money system. If we put this all together now, a rather striking pattern becomes plain. Capital—by which we mean wealth put to work to increase production—changes in parallel with money, and both take on new forms each time society undergoes a major transformation. As they do so, their knowledge content changes. Thus agricultural-era money, consisting of metal (or some other commodity), had a knowledge content close to zero. Indeed, this First Wave money was not only tangible and durable, it was also pre-literate—in the sense that its value depended on its weight, not on the words imprinted on it. Today’s Second Wave money consists of printed paper with or without commodity backing. What is printed on the paper matters. The money is symbolic but still tangible. This form of money comes along with mass literacy. #RandolphHarris 6 of 22
Third Wave money increasingly consists of electronic pulses. It is evanescent…instantaneously transferred…monitored on the video screen. It is, in fact, virtually a video phenomenon itself. Blinking, flashing, whizzing across the planet, Third Wave money is information—the basis of knowledge. Increasingly detached from material embodiments, capital and money alike change through history, moving by stages from totally tangible to symbolic and ultimately today to its “super-symbolic” form. This vast sequence of transformations is accompanied by a deep shift of belief, almost a religious conversion—from a trust in permanent, tangible things like gold or paper to a belief that even the most tangible, ephemeral electronic blips can be swapped for goods or services. Our wealth is a wealth of symbols. And so also to a startling degree, is the power based on it. Elsewhere, we find imaginative efforts to compensate for the failures of the mass society’s mass educational system. When mass education was widely introduced, teachers were usually the most literate and educated people in the neighbourhood. Today parents are sometimes far better educated than the teachers to whom they entrust their children to. Recognizing the role that parents can play in promoting literacy by reading to their children, it is a good idea to buy your child a short book to read every month, until they develop an appetite for reading books. Meanwhile, more and more disaffected parents in the United States of America are pulling their children out of school and teaching them at home. They are supported by a growing variety of up-to-date online services and tools. #RandolphHarris 7 of 22
One objection to keeping kids home is that they will not learn to get along with other children. However, as public schools decay, and in many places become drug, alcohol and vape-infested and dangerous, parents wonder if the socialization the schools provide is healthy. If parents keep their children at home, they can develop socialization skills by encouraging their kids to play soccer, or, when a bit older, do volunteer work at an NGO where they can meet other young people engaged in community service. Here, once more, we find a pre-industrial practice—most children were educated at home before the industrial era—being transformed to meet post-industrial needs. Charter schools are an attempt to innovate within the system. These are public schools granted a limited degree of freedom to experiment. In the United States of America they still enroll less than 2 percent of American students, and their results are, no doubt, uneven. However, among them we also find many potentially useful innovations. At the Center for Advance Research and Technology (CART) in Clovis, California, twelve hundred high school students, on a 75,000 square foot CART facility, use information technology in a high-performance business atmosphere to help solve real-World community problems. The school focuses on Professional Sciences, Engineering, Advanced Communications, and Global Dynamics. Mentors include local business leaders. Students are encouraged to take part-time jobs and carry out research projects working with adults in business, industry, trade or other services. Within each four clusters of the education, students complete industry-based projects and receive academic credit for advanced English, science, social science and technology. A key mission of the center is to demonstrate to young people the relevance of academic subjects to practical problems, and help them meet expectations and work behaviour for a global job market. #RandolphHarris 8 of 22
Students thus are invited to invent marketable new products that help solve real World problems. CART students have invented an ultrasonic cane for the visually impaired and other devices for the physically impaired. However, the school’s main output consists of smart young people prepared for twenty-first century realities. Institutional invention and experimentation are growing in other fields as well. Entrepreneurs who make vaccines are rapidly multiplying. Today, more than thirty U.S. business schools, including Stanford, Harvard, Yale, Columbia, and Duke, offer courses in pro-social entrepreneurship. Santa Clara University in Silicon Valley has created a Global Social Benefit Incubator to help innovators apply technology to urgent social needs and to assist them in scaling up their efforts. And, in what many regard as the ideological workshop of contemporary capitalism—the annual World Economic Forum held in Davos, Switzerland—NGO leaders and social entrepreneurs seek to improve the work of existing nonprofits and NGOs by applying businesslike methods to them. Others start new organizations to deal with social problems as they emerge. Both typically rely on volunteers. To that degree, at least, they form part of the non-money or prosumer economy that, as we have seen, creates the social capital and “free lunch” on which the money system depends. The remarkable growth of social entrepreneurship reflects cuts in government-provided, one-size-fits-all safety nets designed for fast-fading industrial conditions. It reflects the incapacity of smokestack institutions to generate imaginative, customized solutions to new social problems. And it reflects the impatience of millions around the World who have given up waiting for governments and formal institutions to solve problems. #RandolphHarris 9 of 22
However, in rich societies it reflects something ese. In the past, very few people had the luxury of time, energy and education to devote themselves to imagining and inventing—or fighting for—new institutions for the future. Today vast and growing numbers of people, including the best-educated and most creative among us, have time, money and access to one another through that empowering global change-maker called the Internet. When it comes to life, it is never good to be the first to defect. Theoretical results show that it pays to cooperate as long as the other individuals are cooperating. The single best predictor of how well a rule performed was whether or not it was nice, which is to say, whether or not it would ever be the first to defect. In a business deal, each of the top eight rules were nice, and not one of the bottom seven were nice. In the second round of meetings, all but one of the top fifteen rules were nice (and that one ranked eighth). Of the bottom fifteen rules, all but one were not nice. Some of the rules that were not nice tried quite sophisticated methods of seeing what they could get away with. For example, TESTER tried an initial defection and then promptly back off if one of the managers or other employees retaliated. As another example, TRANQUILIZER threw in additional defections at more frequent intervals, until it was forced to back off by the other’s response. However, neither of these strategies which experimented with being the first to defect did particularly well. There were too many other individuals who were not exploitable by virtue of their willingness to retaliate. The resulting conflicts were sometimes quite costly. Even many of the experts did not appreciate the value of avoiding unnecessary conflict by being nice. In the first round of meetings, almost half of the entries by managers were not nice. But to little avail. #RandolphHarris 10 of 22
There is another way of looking at why nice rues do so well. A population of nice rules is the hardest type to invade because nice rules do so well with each other. Furthermore, a population of nice rules which can resist the invasion of a single mutant rule can resist the invasion of any cluster of other rules. The theoretical results provide an important qualification to the advantages of using a nice strategy. When the future of the interaction is not important enough relative to immediate gains from defection, then simply waiting for the other to defect is not such a good idea. It is important to bear in mind that TIT FOR TAT is a stable strategy only when the discount parameter is high enough relative to payoff other parameters. In particular, if the discount parameter is not high enough and the other player is using TIT FOR TAT, a player is better off alternating defection and cooperation, or even defecting. Therefore, if the other player is not likely to be seen again, defecting right away is better than being nice. This fact has unfortunate implications for groups who are known to move from one place to another. An anthropologist finds that a grifter approaches a non-grifter expecting trouble, and a non-grifter approaches a grifter suspiciously, expecting double-dealing. For example, a physician was called in to attend very sick grifter’s baby; he was not the first doctor called, but he was the first willing to come. We escorted him toward the back bedroom, but he stopped short of the threshold of the patient’s room. “This visit will be one thousand dollars, and you owe me three hundred and thirty-three dollars from the last time. Pay me the thirteen hundred and thirty-three dollars before I see the patient,” he demanded. “Okay, okay, you will get it—just look at the baby now,” the grifter pleaded. #RandolphHarris 11 of 22
Several more go-arounds occurred before I intervened. Six hundred and sixty-six dollars and fifty cents changed hands and the doctor examined the patient. After the visit, I discovered the grifters, in revenge, did not intend to pay the other six hundred and sixty-six dollars and fifty cents. In a California community, grifters were again found not to pay all of a doctor’s bills, but municipal fines were paid promptly. These fines were usually for breaking garbage regulations. This was among a group of grifters who returned to the same town every winter. Presumably, the grifters knew that they had an ongoing relationship with the garbage collection service of that two, and could not shop around for another service. Conversely, there were always enough doctors in that area for them to break off one relationship and start another when necessary. Short interactions are not the only condition which would make it pay to be the first to defect. The other possibility is that cooperation will simply not be reciprocated. If everyone else is using a strategy of always defecting, then a single individual can do no better than to use this same strategy. However, if even a small proportion of one’s interactions are going to be with others who are using a responsive strategy like TIT FOR TAT, then it can pay to use TIT FOR TAT rather than to simply defect all the time like most of those in the population. In the numerical example presented there, it took only 5 percent of one’s interactions to be with like-minded TIT FOR TAT players to make the members of this small cluster do better than the typical defecting member of the population. Will there by anyone out there to reciprocate one’s own initial cooperation? In some circumstances this will be hard to tell in advance. #RandolphHarris 12 of 22
However, if there has been enough time for many different strategies to be tried, and for some way of making the more successful strategies become more common, then one can be fairly confident that there will be individuals out there who will reciprocate cooperation. The reason is that even a relatively small cluster of discriminating nice rules can invade a population of meanies, and then thrive on their good scores with each other. And once nice rules get a foothold, they can protect themselves from reinvasion by meanies. Of course, one could try to “play it safe” by defecting until the other person(s) involved in the business negation cooperates, and only then starting to cooperate. The tournament results show, however, that this is actually a very risky strategy. The reason is that your own initial defection is likely to set off a retaliation by the other party involved in the business deal. This will put the two of you in the difficult position of trying to extricate yourselves from an initial patter of exploitation or mutual defection. If you punish the other’s retaliation, the problem can echo into the future. And if you forgive the other, you risk appearing to be exploitable. Even if you can avoid these long-term problems, a prompt retaliation against your initial defection can make you wish that you had been nice from the start. The ecological analysis of the tournament revealed another reason why it is risky to be the first to defect. The only rule that was not nice and that scored among the top fifteen in the second round of business negotiations was the eighth-ranking rule, HARRINGTON. This rule did fairly well because it scored well with the lower ranking entries in the business negotiations, the lower ranking entries became a smaller and smaller proportion of the population. #RandolphHarris 13 of 22
Eventually, the non-nice rule that originally scored well had fewer and fewer strategies it could do well with. Then it too suffered and eventually died out. Thus the ecological analysis shows that doing well with rules that do not score well themselves is eventually a self-defeating process. The lesson is that not being nice may look promising at first, but in the long run it can destroy the very environment it needs for its own success. Radical egalitarism is the cure for the evils of egalitarianism. Dr. Freud talked about interesting things not found anywhere in Marx. The whole psychology of the unconscious was completely alien to Marx, as was its inner motor, eros. None of this could be incorporated directly into Marx. However, if Dr. Freud’s interpretation of the cases of neuroses and his treatment of the maladjusted could itself be interpreted as bourgeois errors that serve enslavement to the capitalist control of the means of production, then Marx would move in on the Freudian scene. What Dr. Freud said were permanent contradictions between human nature and society could be set in motion dialectically, and in a socialist society there would be no need for the repression that causes neuroses. So Dr. Freud was neatly enrolled in the Marxist legions, adding to the charm of economics that of eros, and thereby providing a solution to the problem of what men are going to do after the revolution—a problem left unsolved by Marx. This is what we find in Marcuse and many others, who simply do not talk about the difficult posed by the contradiction between Marx’s fundamental principles and those of Dr. Freud. Two powerful systems are served up in a single package. Dr. Freud is the really meaty part of the concoction. Marx provides a generalized assurance that capitalism is indeed at fault and that the problems can be solved by more equality and more freedom, that the liberated people will possess all the virtues. #RandolphHarris 14 of 22
The genius and audacity of American capitalists of the late nineteenth and early twentieth centuries, men who were quicker and more focused than those of other nations in exploiting the economic possibilities of new technologies is inextricably the reason the submission of all forms of cultural life to the sovereignty of technique and technology finds fertile ground on American soil. Among those exploiting them are Samuel Morse, Alexander Graham Bell, Thomas Edison, John D. Rockefeller, John Astor, Henry Ford, Andrew Carnegie, and many others, some of who were known as the Robber Barons. What they were robbing—it is clearer now than it was then—was America’s past, for their essential idea was that nothing is so much worth preserving that it should stand in the way of technological innovation. These were the men who created the twentieth century, and they achieved wealth, prestige, and power that would have amazed even Richard Arkwright. Their greatest achievement was in convincing their countrymen that the future need have no connection to the past. Third, the success of twentieth-century technology in providing Americas with convenience, comfort, speed, hygiene, and abundance was so obvious and promising that there seemed no reason to look for any other sources of fulfilment or creativity or purpose. To every Old World belief, habit, or tradition, there was and still is a technological alternative. To prayer, the alternative is penicillin; to family roots, the alternative is mobility; to reading, the alternative is television; to restraint, the alternative is immediate gratification; to sin, the alternative is popular appeal established through scientific polling. There is even an alternative to the painful riddle of death, as Dr. Freud called it. The riddle may be postponed through longer life, and then perhaps solved altogether by cryogenics. At least, no one can easily think of a reason why not. #RandolphHarris 15 of 22
As the spectacular triumphs of technology mounted, something else was happening: old sources of belief came under siege. Nietzsche announced that God was dead. Darwin did not go as far but did make it clear that, if we were children of God, we had come to be so through a much longer and less dignified route than we had imagined, and that in the process we had picked up some strange and unseemly relatives. Marx argued that history had its own agenda and was taking us where it must, irrespective of our wishes. Dr. Freud taught that we had no understanding of our deepest needs and could not trust our traditional ways of reasoning to uncover them. John Watson, the founder of behaviourism, showed that free will was an illusion and that our behaviour, in the end, was not unlike that of pigeons. And Einstein and his colleagues told us that there were no absolute means of judging anything in any case, that everything was relative. The thrust of a century of scholarship had the effect of making us lose confidence in out belief systems and therefore in ourselves. Amid the conceptual debris, there remained one sure thing to believe in—technology. Whatever else may be denied or compromised, it is clear that airplanes do fly, antibiotics do cure, radios do speak, and, as we know now, computers do calculate and never make mistakes—only faulty humans do (which is what Frederick Taylor was trying to tell us all along.) For these well-known reasons, Americans were better prepared to undertake the creation of a Technopoly than anyone else. However, its full flowering depended on still another set of conditions, less visible and therefore less well known. These conditions provided the background, the context in which the American distrust of constraints, the exploitative genius of its captains of industry, the success of technology, and the devaluation of traditional beliefs took on the exaggerated significance that pushed technocracy in America over into Technopoly. #RandolphHarris 16 of 22
In speaking about molecular texture–the ground underfoot, like everything around you, is pebbly with atom-sized bumps the size of your fingertips. Objects look like bunches of transparent grapes or fused marbles in a variety of pretty but imaginary colours. The simulation displays a view of atoms and molecules much like those used by chemists in the 1980s, but with a sharper 3-D image and a better way to move them and to feel the forces they exert. Actually, the whole simulation setup is nothing but an improved version of systems built in the late 1980s—the computer is faster, but it is calculating the same things. The video goggles are better and the whole-body powersuit is major change, but even in the 1980s there were 3-D displays for molecules and crude devices that gave a sense of touching them. The gloves on this suit give the sensation of touching whatever the computer simulates. When you run a fingertip over the side of the smaller nanocomputer, it feels odd, hard to describe. It is as if the surface were magnetic—it pulls on your fingertip if you move close enough. However, the result is not a sharp click of contact, because the surface is not hard like a magnet, but strangely soft. Touching the surface is not hard like a magnet, but strangle soft. Touching the surface is like touching a film of fog that grades smoothly into foam rubber, then hard rubber, then steel, all within the thickness of a sheet of corrugated cardboard. Moving sideways, your fingertip feels no texture, no friction, just smooth bumps more slippery than oil, and a tendency to get pulled into hollows. Pulling free of the surface takes a firm tug. The simulation makes your atom-sized fingertip feel the same forces that an atom would. It is strange how slippery the surface is—and it cannot have been lubricated, since even a single oil molecule would be a lump the size of your thumb. This slipperiness makes it obvious how nano-scale bearings can work, how the parts of molecular machines can slide smoothly. #RandolphHarris 17 of 22
However, on top of this, there is a tingling feeling in your fingers, like the sensation of touching a working loudspeaker. When you put your ear against the wall of the nanocomputer, you flinch back: for a moment, you heard a sound like the hiss of a twentieth-century television tuned to a channel with no broadcast, with nothing but snow and static—but loud, painfully loud. All the atoms in the surface are vibrating at high frequencies, too fast to see. This is thermal vibration, and it is obvious why it is also called thermal noise. While we are on the subject of TV, all technical reproduction of art, nature, and the human image deletes what is called “aura.” Before the age of mechanical reproduction, art objects did not exist in a context outside of their original use. If a religious object were carved in bronze, this piece of bronze gained its meaning from its context, that is, the place and time of its use. When it is dug up by archeologists two thousand years later, it may have intellectual meaning and be informative or beautiful, but it will not have retained the quality of its original power. This depended upon its connection to time and place. When it is then put behind glass in a museum, it has still less power. When it is photographed and reproduced then thousand times on postcards, although it can then be found in ten thousand homes, it is so many times removed from its original shell that it conveys nothing. At this point, it could be used by anyone for any purpose, including advertisement. Meaning must be invested into it, as it no longer has any of its own. What is true for art objects is even more true for natural, living beings. The art object, once separated from its source in time and place, loses the powers invested in it. The human being loses humanness itself. The plight of the performer in a film, for example, has the job of conveying one’s self through machinery which is predisposed not to allow such a conveyance. #RandolphHarris 18 of 22
This situation might be characterized as follows: for the first time—and this is the effect of the film—man [the actor] has to operate with his whole living person, yet foregoing [his] aura. For aura is tied to his presence; there can be no replica of it. The feeling of strangeness that overcomes the actor before the camera…is basically of the same kind as the estrangement felt before one’s image in the mirror. However, now [with photography and film] the reflected image has become separable, transportable….The film responds to the shriveling of the aura with an artificial build-up of the “personality” outside the studio. The cult of the movie star, fostered by the money of the film industry, preserves not the unique aura of the person but the “spell of the personality,” the phony spell of a commodity. Mechanical reproduction of images is the great equalizer. When you reproduce any image of anything that formerly had aura (or life), the effect is to dislocate the image from the aura, leaving only the image. At this point, the image is neutral, it has no greater inherent power than commodities. Products have no life to begin with, neither did they have any aura that attached to some original artistic or religious use at a certain place or time. There is no original car or vacuum cleaner, at least not among those that are advertised. They are all duplications of each other, like the fiftieth copy of a photograph. So products lose virtually nothing when their images are reproduced mechanically or electronically, while original art objects lose their contextual meaning, and human being and other living creatures lose virtually everything that qualifies as meaningful. Humans become image shells, containing nothing inside, no better or worse, more or less meaningful than the product images that interrupt them every few minutes. #RandolphHarris 19 of 22
By the simple process of removing images from immediate experience and passing them instead through a machine, humans beings lose one of the attributes that differentiate us from objects. Products, meanwhile, suffer no such loss and effectively obtain a kind of equality with these aura-amputated living creatures shown on television. These factors conspire to make television an inherently more efficient and effective medium for advertising than for conveying any information in which life force exists: human feeling, human interaction, natural environment, or ways of thinking and being. Advertisers, however, are not satisfied with equality. Leaving their products in their natural deadness would not instill any desire to buy. And so the advertising person goes a step further by constructing drama around the product, investing it with an apparent life. Since a product has no inherent drama, techniques are used to dramatize and enliven the product. Cuts, edits, zooms, cartoons and other effects have the effect of adding artificial life force to the product. These technical events make it possible for products to surpass in power the images of the creatures whose aura has been separated from them by the act of mechanical or electronic reproduction. So television accomplishes something that in real life would be impossible: making products more “alive” than people. There is an important political and psychological conclusion that can be drawn from the disconnection of humans and art from their auras. In destroying aura via the mechanical reproduction of art, all as well as humans and nature lose their grounding, their meaning in time and place. At this point, like the product in the advertisement, the art image or the human image can be used for any purpose whatsoever. #RandolphHarris 20 of 22
The disconnection from inherent meaning, which would be visible if image, object and context were still merged, leads to a similarly disconnected aesthetics in which all users for images are equal. All meaning in art and also human acts becomes only what is invested into them. There is no inherent meaning in anything. Everything, even war, is capable of becoming art, and we are back to Werner Erhard, Solaris and 1984. To illustrate the problem, quoted is Filippo Marinetti, one of the founders of Italian Futurism: “For twenty-seven years, we Futurist have rebelled against the branding of war as antiesthetic…Accordingly we state…War is beautiful because it establishes man’s dominion over the subjugated machinery by means of gas masks, terrifying megaphones, flame throwers, and small tanks. War is beautiful because it initiates the dreamt-of metalization of the human body. War is beautiful because it enriches a flowering meadow with the fiery orchids of machine guns. War is beautiful because it combines the gunfire, the cannonades, the cease-fire, the scents, and the stench of putrefaction into a symphony. War is beautiful because it creates new architecture, like that of the big tanks, the geometrical formation flights, the smoke spirals from burning villages, and many others…Poets and artists of Futurism….remember these principles of an aesthetics of war so that your struggle for a new literature and a new graphic art…may be illuminated by them. This loss of the inherent meaning which is connected to art, humans and nature furthers the notion that all experience is equal, leading in short steps to fascism: Fascism expects war to supply the artistic gratification of a sense perception that has been changed by technology. This is evidently the consummation of “l’art pour l’art.” Mankind, which Homer’s time was an object for contemplation of the Olympian gods, now is one for itself. Its self-alienation has reached such a degree that it can experience its own destruction as an aesthetic pleasure of the first order. #RandolphHarris 21 of 22
“Knowledge of good and evil” means nothing else than: cognizance of the opposities which the early literature of mankind designated by these two terms; they still include the fortune and this misfortune or the order and the disorder which is experienced by a person, as well as that which he causes. This is still the same in the early Avestic text, and it is the same in those of the Christian Bible which precede written prophecy and to which ours belongs. In the terminology of modern thought, we can transcribe what is meant as: adequate awareness of the opposites inherent in all being within the World, and that, from the viewpoint of the Biblical creation-belief, means: adequate awareness of the opposites latent in creation. If we remain full aware that the basic conception of the all the theo- and anthropology of the Hebrews, namely the immutable difference and distance which exists between God and man, irrespective of the primal fact of the latter’s “likeness” to God and of the current fact of his “nearness” to Him, also applies to the knowledge of good and evil. This knowledge as the primordial possession of God and the same knowledge as the magical attainment of man are Worlds apart in their nature. God knows the opposites of being, which stem from His own act of creation; He encompasses them, untouched by them; He is as absolutely familiar with them as he is absolutely superior to them; He has direct intercourse with them (this is obviously the original meaning of the Hebrew verb “know”: be in direct contact with), and this in their function as the opposite poles of the World’s being. For as such He created them—we may impute this late Biblical doctrine to our narrator, it its elementary form. Thus He who is above all opposites has intercourse with the opposites of good and evil that are of His primordial familiarity with them He appears, as can be gathered from the words, “one of us,” to have bestowed upon the “sons of God” by virtue of their share in the work of creation. “And now Father, I pray unto thee for them, and also for all those who shall believe on their words, that they may believe in me, that I may be in them as thou, Father, art in me, that we maybe one,” Reports 3 Nephi 19.23. #RandolphHarris 22 of 22
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The Death Spell Had Broken Between the Living and the Dead
Speculation is bound to pursue a wealthy, extremely beautiful, celibate recluse, who has lost those who mean the most to her and is haunted by spirits of the damned. Many wild rumors circulated about Sarah Winchester during her residence in Santa Clara Valley—her opulent estate was even known locally as “The Spirit House”—and some say the rumors may have added to Mrs. Winchester’s isolation. However, the glory, the splendor, the beauty of her mansion, surpassed the vicious rumors and speculation; and the fragrances of the Victorian garden were intoxicating. The tracks were gone; they vanished where the velvet emerald green sod began. There were plenty of creatures, and they welcomed her with caresses. Yet, Mrs. Winchester was bent, broken, withered, widowed—her head was white with unnumbered sorrows. She had been familiar with grief for a thousand years. The deaths of her young husband and her six-week-old daughter Annie stood out clear in her memory, for it was a land-mark; it brought Mrs. Winchester her first real misery, her first real heartbreak. Her memories were blurred with tears, and after ten centuries she cried over and over and over again. Crying over it for pity of that poor child—the child she had lost. Other mothers have felt something akin to this in recalling, not their former selves, (as in her case), but the little figures which represents sons and daughters of their which have since grown to the gravity and stature of full age. Sometimes, for a moment, these poor mothers have a vision of those little creatures romping by, and they recognize the voices of laughter—gone silent long ago!—and they have a pain at the heart, as knowing that those children are lost to them for always, in the flesh, although their grown-up selves are still present in life and still precious. The loved and lost! Lives having gone out from their mothers’, lives to return no more but in visions. #RandolphHarris 1 of 16
Yes, across the mouldering centuries Mrs. Winchester could still see that silken little baby, with her waxen round arms, and delicate smile, just as she was, the fairest thing in this fair World; and in her heart, leathery as it was, she felt again the pang of that day’s disappointment, holding on to the memory of what could have been. It was weeks that she had been wandering the halls of her enormous mansion, and had found no trace of William, her husband. The Valley was so cruelly vast! Early she had a happy thought, and took the bloodhound throughout the estate and showed him the tracks, and was fully of hope, not doubting he would hunt him down in an hour. But she knew that she tried everything she could try, and just needed to say goodbye forever. The track gave no scent. William Winchester was dead. The hurt stayed with her, and Mrs. Winchester was resolved to absorb herself in the construction of her mansion. She did the work, but the old pleasure in it was somehow gone; she did not care anymore. She had between 500 to 600 rooms constructed, but thought they were not good ones and tore them down because her heart was not in it. Some of them were tolerable, but mainly they were crude and inartistic; they lacked finish. The miles of twisting hallways were made even more intriguing by secret passageways in the walls. When Mrs. Winchester set out for her Séance Room, it might well have discouraged the ghost of the angry spirits or even of a bloodhound, to follow her. After traversing an interminable labyrinth of rooms and hallways, suddenly she would push a button, a panel would fly back and she would step quickly from one apartment into another, and unless the pursuing ghost was watchful and quick, he would lose her. #RandolphHarris 2 of 16
Then she opened a window in that apartment and climbed out, not into the open air, but on the top of a flight of steps that took her down one story only to meet another flight that brought her right back up to the same level again, all inside the house. This was supposed to be very discomforting to evil spirits who are said to be naturally suspicious of traps. Mrs. Winchester was the most unfortunate of women. Rich, respected, very well educated and of sound health and mind—with many other advantages usually valued by those having them and coveted by those who have them not—she sometimes thought that she would be less unhappy if they had been denied her, for then the contrast between her outer and inner life would not be continually demanding a painful attention. In the stress of privation and the need of effort, she might sometimes forget the sombre secret ever baffling the conjecture that it compels. After communing with the spirits, as she turned the hallway, Mrs. Winchester could hear a sound of a door gently closing, and saw in the darkness, indistinctly, the figure of a man, which instantly disappeared among the statues and furniture. A hasty pursuit and brief search of the mansion in the belief that the trespasser was someone secretly visiting a servant proving fruitless, she entered an unlocked door and mounted the stairs to her chamber. Its door was open, and stepping into black darkness she fell headlong over some heavy object on the floor. She spared herself the details; it was her poor William, dead of strangulation by human hands! Nothing had been taken from the house, the servants had heard no sound, and excepting those terrible fingermarks upon the dead man’s throat—dear God she hoped to forget them!—no trace of the assassin was even found. #RandolphHarris 3 of 16
Although William had Tuberculosis, something had come to end his life before the illness did. Mrs. Winchester kept barbarous murder a secret. Mrs. Winchester donated a substantial sum of money to the Winchester Clinic of the General Hospital Society of Connecticut, for the care and treatment of tuberculosis patients. The clinic still exists today as part of the Yale New Haven Medical Center. One night, a few months after the dreadful event, Mrs. Winchester and her butler were walking back from the carriage house after a trip to the city. The full moon was about three hours above the eastern horizon; the entire countryside had the solemn stillness of a summer night; their footfalls and ceaseless song of the katydids were the only sound, aloof. Black shadows of bordering trees lay athwart the mansion, which, in the short reaches between, gleamed a ghostly white. As they approached the door to the mansion, whose front was in shadow, and in which no light shone, her butler suddenly stopped and clutched her arm, saying, hardly above his breath: “God! God! what is that?” “I heard nothing,” Mrs. Winchester replied. “But see—see!” he said, pointing along the road, directly ahead. Mrs. Winchester said: “Nothing is there. Come, Henry, let us go in—you are ill.” He had released her arm and was standing rigid and motionless in the center of the illuminated roadway, staring like one bereft of sense. His face in the moonlight showed a pallor and fixity inexpressibly distressing. She pulled gently at his sleeve, but he had forgotten her existence. Presently he began to retire backward, step by step, by step, never for an instant removing his eyes from what he saw, or thought he saw. Mrs. Winchester turned half round to follow, but stood irresolute. She did not recall any feeling of fear, unless a sudden chill was its physical manifestation. #RandolphHarris 4 of 16
It seemed as if an icy wind had touched her face and enfolded her body from head to foot; she could feel the stir of it in her hair. At that moment her attention was drawn to a light that suddenly streamed from an upper window of the mansion: one of the servants, awakened by what mysterious premonition of evil who can say, and in obedience to an impulse that she was never able to name, had turned on the Carbide gas lights, which were operated by pushing an electric button. When she turned to look for the butler he was gone, and in all the years that had passed no whisper of his fate has come across the borderland of conjecture from the realm of the unknown. Mrs. Winchester retired and had fallen almost immediately into a peaceful sleep, from which she awoke with an indefinable sense of peril which was, a common experience in her estate. The servants slept in another part of the house. But these were familiar conditions and never distressed Mrs. Winchester. Nevertheless, the strange terror grew so insupportable that concurring her reluctance to move she sat up and pushed the button to turn on the lights at her bedside. Contrary to her expectation this gave her no relief; the light seemed rather as added danger, for she reflected that it would shine out under the door, disclosing her presence to whatever evil think might lurk in the halls of her mansion. You that are still in the flesh, subject to horrors of the imagination, think what a monstrous fear that must be which seeks in darkness security from malevolent existences of the night. That is to spring to close quarters with an unseen enemy—the strategy of despair! Extinguishing the gas lights, Mrs. Winchester pulled the bedclothing about her heard and lay trembling and silent, unable to shrike, forgetful to pray. In this pitiable state she must have lain for what you call hours—with her there are no hours, there is no time. #RandolphHarris 5 of 16
At last it came—a soft, irregular sound of footfalls on the stairs! They were slow, hesitant, uncertain, as of something that did not see its way; to her disordered reason all the more terrifying for that, as the approach of some blind and mindless malevolence to which is no appeal. She even thought that she must have left the hall gasolier burning and the groping of this creature proved it a monster of the night. This was foolish and inconsistent with her previous dread of the light, but what would you have? Fear has no brains; it is an idiot. The dismal witness that it bears and the cowardly counsel that it whispers are unrelated. In Mrs. Winchester’s mansion lived those who have passed into the Realm of Terror, who skulk in eternal dusk among the scenes of our former lives, invisible even to themselves, and one another, yet hiding forlorn in lonely places; yearning for speech with out loved ones, yet unenlightened, and as fearful of them as they of humans. Sometimes the disability is removed, the law suspended: by the deathless power of love or hate they break the spell—they are seen by those whom they would warn, console, or punish. What form they seem to them to bear one knows not; they know only that they terrify even those whom they most wish to comfort, and from whom they most crave tenderness and sympathy. What a thing it is to have legions of spirits, cowering and shivering, fearful and vengeful in an altered World, roaming the hallways of one’s house. However, Mrs. Winchester did not die of fright: the Thing turned and went away. She heard it go down the stairs, hurriedly, she thought, as if itself in sudden fear. Then she rose to call for help. Hardly had her shaking hand found the annunciator when—merciful Heaven!—she heard it returning. Its footfalls as it remounted the stairs were rapid, heavy and loud; they shook the mansion. She fled to an angle of the wall and crouched upon the floor. #RandolphHarris 6 of 16
Mrs. Winchester tried to pray. She tried to call the name of her maid. Then she heard the door thrown open. There was an interval of unconsciousness, and when she revived, she felt a strangling clutch upon her throat—felt her arms feebly beating against something that bore her backward—felt her tongue thrusting itself from between her teeth! And the she felt the life pass from her. As the spirits still dwelled in the mansion of the shadows, lurking in its desolate places, peering from brambles, thickets, towers, corners, stairways and doors. Ghosts at the Winchester mansion know when it is night, for then most people retire and they can venture from their places of concealment to move unafraid about in their old mansion, to look in at the windows, even to enter and gazes upon people’s faces who might still be wandering in the evening hours. Vainly, spirits often seek some method of manifestation, some way to make their continued existence and their great love and poignant pity understood by their loved one’s or those they wish to haunt and terrorize. Ghosts dare to approach people when they are awake, but the terrible eyes of the living frighten them by the glances that they seek from the purpose the hold. Demons, ghosts, and other spiritual beings search for the living in the Winchester mansion during the moonlight dawn. At the time of her death, the unrelenting construction had rambled over six acres. The sprawling mansion contained 160 rooms, 2,000 doors, 10,000 windows, 47 stairways, 47 fireplaces, 13 bathrooms, and 6 kitchens. Carpenters even left nails half driven when they learned of Mrs. Winchester’s death. According to the provisions of her will, Mrs. Winchester’s personal property, including the furnishings, household goods, pictures, jewelry, and papers were left to her niece, Mrs. Marian Merriman Marriott, who promptly has the furnishings auctioned off. It is said to have required sic trucks working six weeks to car the furnishings away! The mansion and farm were not mentioned specially in the will. They became part of the Mrs. Winchester’s estate. #RandolphHaris 7 of 16
Demon possession is a well-defined phenomenon and should be clearly distinguished from spiritism. Since the same demonic forces are at work in both phenomena, they bear some similar characteristics and result in the same occult oppression and bondage. The demonized state of the demon possessed is similar to the trance of the spiritistic medium. Both are under the direct influence of demons who speak through them. In the case of the medium who processes to communicate with the spirits of deceased persons, the demon apes the personality and voice of the deceased. In the case of the demon possessed, the evil spirits appear to be more crassly cruel, unclean, violent, and less sophisticated and subtle than spirits working through a clairvoyant medium. In demon possession, they are also more domineering and brutally enslaving. Nervous muscular reactions and contortions peculiar to the demoniac often appear also in the spiritistic medium when one goes into a trance, but in a much milder form. Then, too, the demoniac is normally an involuntary victim of possession, while the medium is a willing subject, who cultivates psychic propensities and willingly yield to demonic control. Extraordinary movements of inanimate objects surrounding the demon-possessed remind us of similar happenings in spiritism. Extraordinary movements of inanimate objects surrounding the demon-possessed remind s of similar happenings in spiritism and magic. Tables, chairs, dishes, and the like are mysteriously moved about without anybody touching them, recalling tumbler moving and table lifting so common in spiritistic séances, and magic conjurations. In demon possession as well as in spiritism, unexplained rappings and noises in so-called “haunted houses” are heard. #RandolphHarris 8 of 16
After the Winchester mansion was opened for tours, a spirit from the house had taken possession of one of the tour guides. The spirit insisted on taking up its abode with them, since it has been driven away from its for dwelling by the presence of Christians. Such cases of haunted houses about everywhere in occult literature in connection with mediums, magicians, and demon possessed persons. The tour guide saw apparitions and had frequent attacks in which she fell unconscious and demons spoke through her in their own voice and personality. A thorough investigation was conducted. Persons were stationed all around the house, in various rooms, and even in the Daisy Bedroom. Noises were heard which gradually increased in violence and seemed to concentrate in the bedroom Mrs. Winchester died in. Chairs bounced, windows rattled, plaster fell from the ceiling, and objects moved about without any visible explanation. Prayer caused the noises and telekinetic phenomena continued for a while in the mansion. On one occasion, after continued prayer, one of the demons inhabiting Jane cried out, “All is now.ost. Our plans are destroyed. You have shattered our bond, and put everything into confusion. You, with your everlasting prayers—you scatter us entirely. We are 13,130,130,130 in number. But there are still multitudes of living men, and you should warn them lest they be like us forever, lost and cursed of God.” The demon confessed that he was an emissary of Satan. The next day, the contents of the mansion were found in compete disarray and utter confusion. The amazing and terrifying thing was that the doors were still securely locked. No man or beast had entered. Evil spirits had obviously been at work in a satanic assault. On that day there were some tremendous crashing and knocking noises heard in the Winchester mansion, as if the whole house was filled with evil spirits. #RandolphHarris 9 of 16
Everyone giving tours in the mansion in the early 1900s, used to hear knocking and rumbling and crashing noises to such an extent that some of the visitors were frightened by them. Ghosts were also seen there quite regularly, even during the day time. A headless ghost was repeatedly seen in the mansion. Many people reporting becoming burned after contact with the “possessed” tour guide Jane. The autumn of 1925, all the pigs on the Winchester mansion’s farm died. The cause of death could not be found even though one of the carcasses was sent to a biological institute for examination. They tried everything but all to no avail. The following year the same thing happened again. This time the farmer redoubled his efforts to discover the cause of the pigs’ death. He had the stables inspected and the food analyzed but again without success. He thus decided to have the conservators of the estate decided to have the pigsty torn down and rebuilt on another site using completely different materials. Next year the pigs died again. They would all of the sudden squeal and then collapse. The whole process was repeated and every possible examination made in order to find out why the pigs had died. At this time certain of the member of the community began to say that someone must be killing the pigs magically out of spite. At first the conservators of the Winchester Estate would have nothing of this and continued to seek the advice of the vet and other such people. However, they could not help them, and so in the end they went to see the local minister to ask him about the question of magic. The minister simply laughed and said that the idea was stupid. Nevertheless the villagers pointed out to the representatives that there did exist some people in some areas of California who could kill livestock by means of magic. #RandolphHarris 10 of 16
The conservators could do nothing though, and the event recurred year after year in spite of the fact that by now they had doubly secured the stables with locks and had sometimes stayed up all night with thread stretched out around the estate in order to discover if anyone was causing the animals’ deaths. One day, however, the circumstances changed. The minister visited the estate and asked one of the tour guides to accompany him to the vicarage. There they found one of the neighbour’s of the Winchester Estate, a man who had been less affluent, and this man confessed that it was he who had been the cause of everything. He had killed the pigs using black magic. The tour guides and conservators were naturally upset because by now 39 pigs had been killed. When asked why he had done this, the neighbour replied that it was because the tourists made such a noise outside his house. He had become so angry that he had tried to get his revenge in this way. He had subscribed himself to the devil with his own blood. To do this he had gone out on a Friday night to some crossroads and there drawn up a contract between himself and the devil. He mentioned that the devil had not appeared to him as he is often pictured, but that he met a black curly headed figure with blood-red eyes and a small snout and that the figure had been dressed in rather old-fashioned clothes. Ever since that day the man confessed that among other things, he had had the power to kill his friend’s pigs. The minister asked him what had made him come out into the open about the whole matter. His answer was that the people at the Winchester estate had been so kind to him over the year, donating food, clothes and furniture, that he had felt ashamed and he now asked for them to forgive him, and promised he would no longer plague them. #RandolphHarris 11 of 16
Not wanting to take any legal action, the conservators of the Winchester Estate forgave him and all went well until the neighbour ceased going to church and slid back into his old ways. Since his confession none of the estate’s pigs had died but now the man again took up his drinking habits two more of the pigs died in exact same ways as the others. The conservators decided to shutdown the farming land of the Winchester Estate and sell off hundred of acres, only keeping four. In the process, several other Victorian houses on the grounds, along with fountains, and gazebos were demolished. From the psychological point of view it is suggested that a person delving into magic and who believes in occult practices is really only succumbing to a fulfilment compulsion. One unconsciously fulfils the things that one seeks to perform by magic. One is the victim of auto-suggestion. However, even if this were the whole explanation as some people affirm, it would still be true to say that occult practices have a corrupting effect on all those who get involved in them. Demons tend to be somewhat more independent than angels…When possession takes place, you will not get to see them at all. The Florida-based Luciferian Light Group (LLG) adopted the ‘Watcher myth’ of devils that were originally angels, sent to Earth to guard humankind and cursed by God for screwing their charges. In the original myth the couplings produced monsters, but, according to the LLG, the actual result was the Aryan race. They say that African Americans and other racial groups take pride in their cultural roots, so the argument goes, why should the same concept not apply to Europeans? The argument cannot be countered by liberal sophistry, and so the ghosts of German volkisch occultists continue to be conjured. #RandolphHarris 12 of 16
The role of cultural villain again proves to be a delicate balancing act—nothing can ever be condemned on purely moralistic grounds. Many people are still trying to protect “The Black House.” The Black Pope himself once reassured his flock, “the first 99 years are always the toughest. Rege Satanas!” Satanism is opposed to victimology and scapegoating. Many people are really drawn to the dark side because they grow up reading a lot of books and watching a lot of movies about it. If witches are out there, practicing some of the old ways of the pre-Christian gods and goddesses, then they are still Satanic in the sense that they are heretical. One side of the heretical and diabolical is the scientific aspect of Satanism. Copernicus and Galileo were regarded as practicing sorcerers in as far as they dared to challenge the supremacy of God with their heresies-their scientific research. Anton LaVey codified modern Satanism. There is a rich heritage of hearsay and blasphemy behind it, but as far as an aboveground religion that reveres Satan, there was not anything before the Church of Satan’s foundation in 1966. There were Black Masses that parodied the Catholic Church. A lot of modern Satanism draws from that codification or personification of Satan used as an archetype in mythology. Satanist are more interested in power, and what was going on in the castles and courts of the times. The interactions of power and Machiavellian machinations interest a Satanists rather than going out and find herbs to cure indigestion. Satanists are reaching for a religion of the aristocracy. They have all the aspects of that pride, that energy, that stye, and hopefully those elevated standards. Many people fear them because they believe they will lure you in their house and kill you, but is that not what many Christians are doing today? #RandolphHarris 13 of 16
Your relationship with your personal Satanic archetype is yours alone. The only way some can see how effective one is as a practicing black magician is how well one gets on in the outside of the World. Satanism has always represented and will always represent the adversary. He is a counterbalance to the unspoken injustice that prevails in the current society, whether that be overweening elitism or, going to the opposite extreme, mob rule. They always have to be in the minority that push hard in the other direction to get the pendulum swinging. Satanism will never be a religion of the people. It will never be populist beyond its current position. You see hundreds of thousands of kids making the sign of the horns, wearing black, getting devil tattoos, and listening to rock music they think is Satanic. They will take all the trappings and even grasp a few of the basic ideas, like Satan representing indulgence and independence of spirit. But, beyond that, they will always be a minority and that is how some think it should be. The Winchester mansion is a common site of demonic assault. In the early 1900s, a group of tourists and tour guides were attacked by demons; some became possessed; 30 people in the group were seized. In 1926, Satan and his allies once again possessed people at the Winchester mansion. For the first time in their lives, many of these people found themselves to be powerful, significant beings, establishing their own realm of authority. When they spoke, everyone in the mansion stopped to listen, for their shrill cries became testimony. Many historians have argued that the Satanism at the Winchester mansion was only the product of demented minds. However, there was something quite real in all the series of accusations and counteraccusations of the witnesses and the possessed—some definitely evil driving force that led humans to turn against one another like mad dogs lusting for the smell of blood. If Satan was to have presided over the Satanism at the Winchester Mansion, much was left out of the picture. #RandolphHarris 14 of 16
The Devil manifested himself in many forms to people at the Winchester Mansion—as a horse, a fox, a dog, a cat, a pig, and as a shadowy figure. At the Sabbats, the Devil was always present in the form of a tall, handsome man with blue eyes and black hair making no attempt to disguise his identity in any way Neither was the all-important bloodletting present in the ceremonies, either in the form of a sacrifice or in the singing of the pact. There was no defiling of sacred object, nor mention of the administering of the witches’ mark, a painful ceremony that was quite vivid in the minds of many of the witches at the estate. The Sabbats, all in all, seemed to have been rather staid affairs, involving no wild ritual or debauchery. The Devil offered not immediate wealth or riches, but a new system of government, where all humans would be equal, each human being free to “live bravely.” He promised an end to beliefs. Whoever the Devil was at those meetings, he obviously did not seek adulation, but rather he sought to establish a more equal and suitable social order among humans. Taken in this context, the entire episode begins to sound like a huge projection, a gigantic wish fulfillment on the part of the disgruntled citizens, who were expressing disdain for the system that, in their eyes had become oppressive. The figure chosen by the confessors as the Devil presiding over the midnight Sabbats had himself become disillusioned by the system. Perhaps he had been holding nocturnal meetings in the mansion in an effort of “cleansing the soul.” At any rate, the meetings were necessary psychological safety valves in the minds of the people. People would stand around begging for the master to teach them his secret. How to become invisible, how to acquire love, and oh! beyond all, how to make gold. How much gold would you give for the Secret of Infinite Riches? Humans became strengthened with wonderful power through the order of angels, so that one declares the divine will. From the Seraphim, that we cling with fervent love. From the Cherubim, enlightenment of the mind, power and wisdom over the exalted figures and images, through which we can gaze upon divine things, etcetera. #RandolphHarris 15 of 16
From the Thronis, a knowledge of how we are made and constituted, that we may direct our thoughts upon eternal things. From Dominationbius, assistance to bring into subjection our daily enemies, who we carry with us constantly, and enabling us to attain salvation. From Potestatibus, protection against human enemies of life. From Virtuibus, God infuses strength into us, enabling us to contend against the enemies of truth and reward, that we may finish the courage of our natural life. From the Principtibus, that all things become subject to humans, that one may grasp all power, and draw unto oneself all secret and supernatural knowledge. From Archangelis, that one may rile over all things that God has made subject to one, over the animals of the field, over the fish of the sea, and over the birds of the air. From the Angelis one receives the power to be the messenger of the divine. When the veil between the conscious and the subconscious mind begins thinning it is likely that one will begin to experience certain phenomenon that will grab your attention throughout the day. This will occur more and more as the veil between Worlds thins merging your spiritual awareness with your physical life. Usually it will manifest in the form of synchronicity, Déjà vu, or circumstance which seems to jump out and grab your attention. Thee I invoke, the Bornless one. Thee, that didst create the Earth and the Heavens: Thee, that didst create the Night and the Day. Thee, that didst create the Darkness and the Light. Thou art Osorronophris: Whom no human has seen at any time. Thou art Ahriman. Hear Thou Me, for I am the Angel of Paphro. Osorronophris: this is Thy True Name, handed down to the Prophets of Ishrael. Ahriman rise up through the infernal planes through the seal of Arezura and find rest within this manifestation of the blessings. Fill this sorcerous fluid with your power and might that it will serve my cause of counter creation through the intent of my own evil mind. Bless this blood as the very powers of death, destruction, and decay that I may cast out all that does not serve the cause of my own great work upon this path of enlightenment. Come tour the dark, brooding and mysterious, promising all kinds of forbidden treats. #RandolphHarris 16 of 16
Winchester Mystery House
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The Grounds Have their Share of Unexplained Mysteries
A mansion is not a mansion with its stately grounds, and Mrs. Winchester was just as attentive to the exterior of her estate as she was to the sprawling house. An avid gardener, she imported plans, flowers, trees, shrubs, and herbs from over 110 countries around the World. Mrs. Winchester employed eight to ten gardeners. Her head gardener was Mr. Nishiwara, who was responsible for seeing that the beautiful gardens, plus the tall hedge around the hose, were well maintained. The hedges were once so tall that only the top floor of the house was visible from the road! Mrs. Winchester loved to spend time in her gardens, and she had gazebos built where she could sit and enjoy her trees and flowers. It was a Saturday night, in January 1888, and Mrs. Winchester has, as usual, come home from the City early in the afternoon. It has been a black and foggy day, and the gas had been lighted in the streets and in the office where she worked from early morning. The fog was very bad at the time Mrs. Winchester returned home, and she congratulated herself on the fact that she had not to go out again that night. She sat with her puppy Zip in her sitting-room all the evening, with that comfortable feeling that she was able to relax until Monday morning, and that she need trouble about nothing outside the mansion. In due course, Zip went to bed, and then the maid Agnus reminded her of a letter that must be written and posted that night. Sufficient is it for Mrs. Winchester to say that the letter was to an elderly relative of some means who lived in Oakland, and who had taken great interest in her puppy Zip. The butler Martin remembered that the following day was the birthday of this relative, and that she should receive proper greeting by the Sunday morning post in the country town.
Frankly, Mrs. Winchester did not want the bother of it; but Agnus always knows best in these matters, and so Mrs. Winchester wrote the note and sealed it up. Mrs. Winchester had read nothing exciting during the evening—nothing to stir her imagination in any way. She stamped the letter and proceeded to the front door. Judge of her astonishment when, on throwing it open, she saw nothing but the gray wall of fog coming up to the very house; even the railings, not ten yards in the front of her grand estate, were blotted out completely. She called back into the house for the maid to come and look. “Don’t lose yourself, Mrs. Winchester,” she said, half laughing. “What a terrible night!” “I shall not lose myself,” Mrs. Winchester replied, laughing in turn. “The pillar-box is only at the end of the crescent; if I stick to the railing, I cannot possibly miss it. Do not wait here,” she added solicitously. “I will leave the door ajar, so that I can slip in easily when I come back. I have left my keys on my writing desk.” Angus went in, and Mrs. Winchester pulled the door close, and then stepped out boldly for the front gate. Imagine her standing there, just outside her own gate, and with her back to the crescent, knowing that she had to go to the left to find the pillar-box which was at the end of the crescent. There were thirteen Victorian cottages on her estate, so she knew she had to pass seven more before reaching the pillar-box. She also new that each cottage had an ornamental center-piece before she stepped away from the crescent at the end to reach the pillar box. That Mrs. Winchester knew would be something of an adventure, for the fog was the densest she had ever seen; she could only see the faint glow of her observation tower as she looked behind; the rest of her mansion was invisible.
Mrs. Winchester counted seven Victorian cottages, and then stood at the end of the last line of railings. She knew that the pillar-box was exactly opposite her. She took three quick steps, and literally cannoned into it. She was a little proud of her own judgment in getting it so nicely. Then she fumbled for the mouth of it, and dropped in her letter. All this may should very commonplace and ordinary. Mrs. Winchester is an observant woman, and she had noticed always that the mouth of the pillar-box faced directly along the crescent, thus standing at right angles to the road. At the moment that she had her right hand in that mouth, therefore, she argued that if she stood out at the stretch of her arm, she must be facing the crescent; Mrs. Winchester had but to move straight forward again to touch the friendly railings. She was putting that plan into operation, and had let go of the mouth of the pillar-box, when a man, coming hurriedly round the corner, ran straight into her, muttered a gruff apology, and was lost in the fog again in a moment. And in that accidental collision he had spun her round and tossed her aside—and she was lost! This is literally true. She took a step and found herself slipping of the kerbstone int the road; stumbled back again, and strove to find her way along by sticking to the edge of the pavement. After a minute or two, Mrs. Winchester was so sure of herself that she ventured to cross the pavement, and by great good luck touched in a moment one of those ornamental center-pieces of one of the gates—or so, at least, it seemed. She went on with renewed confidence until she saw certain bushes which topped the railings of one particular cottage, and then Mrs. Winchester knew that she was near her mansion’s front door. She pushed walked confidently, stepped quickly up the little path, and reached the door. She was right; the door yielded to her touch, and she went hurriedly in.
Mrs. Winchester had taken off her hat, and had held it towards the familiar hat-stand before she realized that it was not a familiar hat-stand at all; it was one she did not know. She looked round in some confusion, meaning to make good her escape without being observed, and yet wondering into what part of her mansion could she have come into, when she stopped stock still, with the hat held in her hand, listening. From a room near at hand, Mrs. Winchester heard the sound of a low, long-drawn moan, as from someone in pain. More than that, it was almost the wail of someone in acute terror. Now, Mrs. Winchester was a mild and caring soul, and her first instinct was to run. There was the door within a foot of her; she could open it again noiselessly and slip out, and leave whatever was moaning to its own trouble. Her next instinct, however, was a braver one; she might be able to help. Putting her hat on, and so leaving her hands free, she moved cautiously towards the sound, which was coming intermittently. She found that this wing of the house was unfamiliar to her; there was a 7-11 staircase built in the shape of a letter “Y,” which enabled the servants to quickly get to three different levels of the house. Then there were these stairs that lead to the ceiling, and there was also a cabinet that went straight through to the back thirty rooms of the mansion. When she went down the steps of the 7-11 staircase, slowly and cautiously, with her flesh creeping a little, the morning went on, and Mrs. Winchester was almost inclined to turn back with every step she took. However, at last, she got into the basement, and came to the door of the room from which the sound proceeded. She was in the very act of recklessly thrusting open the door when another sound broke upon her ears that held her still. The sound of someone singing in a raucous voice.
It was a sea song she remembered to have heard when she was a little girl in New Haven, Connecticut, and the words of which she had forgotten; it was something about “Boney was a warrior.” The door of the room was open a little way, and through the crack of it, Mrs. Winchester was able to peer in; and there she saw a sight that for a moment made her doubt her own eyes. She rubbed her eyes in a curious fashion and looked again, and this is what she saw: The room was in a neglected state, with strips of wallpaper hanging down from the walls and with a blackened ceiling. There was a table in the center of it, and at that table a man was seated, with a square black bottle and a glass before him, and a candle burning near his left hand. Mrs. Winchester could see the whole room now as plainly and as clearly as she saw it then. He was a man so villainously ugly that she had a thought that he was not a man at all, but some hideous thing out of a nightmare. He had very long arms—so long that they were stretched across the table, and his hands gripped the opposite edge of it; a great heavy head, crowed with a mass of red hair, was set low between enormously broad shoulders; his eyes, half closed, were high up and close together on either side of a nose that was scarcely a nose at all; the lips were thick and heavy. However, it was not the man that Mrs. Winchester looked at first, it was at two other figures in the room. These figures were seated on chairs facing the table at which the man was, and the strangeness of them lay in the fact that each was securely bound to the chair on which he and she sat, for it was a man and a woman. The man, who was quite young was not only bound, but gagged securely also; the woman was more lightly tied to her chair by the arms only, and her mouth was free. She was leaning back, with her eyes closed, and mingling with the raucous singing of the man at the table. Mrs. Winchester’s first impression was that the man at the table was some sort of unclean, bestial judge, and the others his prisoners.
He stopped his singing to pour some liquor from the square bottle into his glass and to drink it off; then he resumed his former attitude, with his fingers locked over the edge of the table. And now Mrs. Winchester noticed that while the woman, who was, by the way, quite young and very pretty, with a fair, dainty prettiness, still kept her eyes closed, the eyes of the bound man never left that dreadful figure seated at the other side of the table. Mrs. Winchester felt like she was on the eve of some awful calamity. She then unhesitatingly pronounced the entire assortment of people in the room as ghost, and condemned all the gathered treasures as the creations of petty intellect, which could not get out of the beaten track, but sought in the supernatural a reason for the explanation of every fact that seemed at variance with routine of daily experience. In her opinion the collection of people in this room had never seen at all in her day and generation, and must have been souls killed by the Winchester rifle ages ago; she did not yet believe her mansion was enchanted, however. To use her own language, “all those stories have been made by those people that set up overnight stirring out legends to entertain each other.” However, she must have known that she was in denial. For she was not insane and there were some kind of beings in this room. “Wouldn’t you like to speak, you dog?” said the red-haired man. “What would you give now to have the use of your limbs—the free wagging of your tongue? What would you say to me; what would you do to me?” The man who was bound could, of course, answer nothing. Mrs. Winchester saw his face flush and darken, and she guessed what his thoughts were. For herself, she was too fascinated by the scene before her to do anything else than peer through the crack and watch what was going one.
“Lovers—eh?” exclaimed the man at the table. “You thought I was unsuspicious; you thought I knew nothing and suspected nothing—didn’t you? While I was safely out of the way you could meet, the pair of you—day after day, and week after week; and this puppy could steal from me what was mine by right.” The woman opened her eyes for the first time and spoke. “It isn’t true,” she said, a sob breaking her voice. “It was all innocent. Martin and I have done no wrong.” “You lie!” thundered the man, brining his fist down upon the table with a blow that might have split it. “You’ve always lied—lied from the moment your father gave you to me—from the very hour I married you. You always hated me; I’ve seen you shudder many and many a time at the mere sight of me. Don’t I know it; haven’t I felt you stab me a thousand times more deeply than you could have stabbed me with any weapon? You devil! I’ve come at last to hate you as much as you hate me.” The woman turned her head slowly and looed at the younger man; a faint smile crossed her lips. In an instant the red-haired man had leapt to his feet, showing Mrs. Winchester astonishingly enough that he was a dwarf, with the shortest legs surely ever a man had. However, the bult of him was enormous, and Mrs. Winchester could guess, with a shudder, at his length. He caught up the glass, crossed the room, and flung the contents in the face of the man. “It’s a waste of good liquor—but that’s for the look she gave you. I wish there was some death more horrible than any invented yet that I could deal out to you,” he added, standing with the glass in his hand and glaring at his victim. “The death I mean for you is too easy.” He walked across to the fireplace in a curious purposeless way, and stirred a great fire that was blazing there. Then from a corner of the room he dragged with ease a great sack that appeared to contain wood and shavings; so much that Mrs. Winchester saw a rent in the side of it. As if in readiness for something, this he dropped down near the fire, and then went back to his seat, applying himself again to the drink that was on the table. And still Mrs. Winchester watched, as a woman may watch a play, wondering how it will end.
“I got the best of you tonight,” he said presently. “If I hadn’t some upon you from behind, you might have been too much for me; but I was ready and waiting. I’ve been watching longer than you think; I had everything mapped out clearly days ago. Tonight sees the end of all things for the pair of you; tomorrow sees me smiles away from here. You came in secret, you dog; you’ll go in secret.” “We have done no wrong,” said the woman again. “We loved each other years ago, when we were boy and girl; there was no sin in that.” “Bah!—I don’t believe a word of it. Don’t I know that your black heart you’ve compared the two of us every day of your life since first I saw you. His straightness for my crookedness; his sleek, black hair for my red; his prettiness for this face of mine”—he struck his own face relentlessly with one hand as he spoke—“that women shudder at. Don’t I know all that?” It was the strangest and most pitiful thing that the creature sitting there before his victims suddenly covered his face with his hands and groaned. If ever Mrs. Winchester had seen a soul in torment, she saw it then, and though she loathed him she could have wept for him. After a moment or two he dropped his hands and seized the bottle, and poured out the last drops into the glass and drank them off; then flung the bottle and glass crashing into the fireplace, as though there was an end to that business. And now, as he got down again from the chair, Mrs. Winchester saw the eyes of the woman open wide and follow his every movement with a dreadful look of terror in them. “I’ll kill you both—here in the place where you’ve met—and then I’ll seal up the house,” went on the dwarf. “I’ve planned it all. Look you last on each other, for tonight you die—and this house shall be your crypt!”
“I swear to you,” panted the woman eagerly, “by all I hold most holy and most dear, that if you let us go, we’ll never see each other again. For pity’s sake! —for the sake of Martin!” “For the sake of Martin!” sneered the dwarf. “That shows you in your true colors; that show who you are and what you are. There’s one poor satisfaction left to you; you’ll die together.” What held Mrs. Winchester then it would be impossible to say. She could only plead that in the dreadful thing that followed was a woman who sits at a play wondering what will happen next, and with never a thought in her of interfering. Mrs. Winchester’s in her anxiety has pressed the door a little to get a clearer view, so that she saw every movement of the dwarf. For herself, Mrs. Winchester had forgotten everything—in her own home, and my puppy zip, and the servants who slept in the mansion. It was as though she has stepped straight into a new World. Mrs. Winchester saw the dwarf advance towards the man in the chair, carrying his right hand stiff and straight beside him, gripping something s, she could not tell what it was that he held. Mrs. Winchester saw him come straight at her, and she saw the eyes of the woman in the opposite chair watching her as one fascinated. Then Mrs. Winchester saw two movements’ one with the left hand of the dwarf, when he struck the other man on the face; then with the right hand, when he raised something that gleamed n the light of the candle and brought it down with a sound that was new and horrible to her on the breast of the other man. And Mrs. Winchester saw the face of the man change, and start as it were into new life, and then fall as it were into death. And Mrs. Winchester saw his head drop forward, and his eyes were closed. Then, above it all, and yet seeming as a sort of dreadful chorus to it all, rang out the scream from the woman in the other chair. Mrs. Winchester did not think that the dwarf heard it; he had drawn back from what had been the living man, and was staring like one mad upon what he had done. And still piercing the air of the place rang the scream of the woman—not for her lover alone, but for herself.
That sound seemed at last to break in upon the senses of the dwarf and to call him partially to himself. Mrs. Winchester had watched him to the point where he draw himself together and crouched like a wild beast ready to spring, with that in his hand that dripped red, when, in some fashion, she flung herself round the partially open door and stumbled into the room. Mrs. Winchester thought she must have been a little made herself; otherwise, frail and commonplace creature that she was, she could not have battled with this madman. Mrs. Winchester came upon him from behind and gripped him, seizing him by the throat and by the head, and all the while shouting something to him quite unintelligible. The attack had been so sudden and so unexpected that she had him, in a sense, at her mercy. He could not know who had attacked him; he struggled madly, not alone to get away from her, but also to discover who she was. Mrs. Winchester struggled to keep his face away from her, gripped him by the neck and by the hair, and fought with him for what she knew then was her own life. And so struggling they stumbled at last horribly against that still figure bound in the chair and brought it over crashing with them to the floor. And then in a sudden Mrs. Winchester felt the dwarf inert in her hands, and knew that she had conquered him. What she must have looked like in that room, kneeling there, panting and struggling to get her breath, she could not tell; the whole business was so like a nightmare. She remembered seeing the dwarf lying there—huddled up and very still. She remembered that other figure, bound grotesquely in the chair and lying, still bound, upon its side; and she remembered, too, the woman, with her arms close fastened behind her, sitting there and sobbing wildly.
The dwarf must have been stunned; he lay there quite still, with the knife that was dreadfully red fallen from his hand, and lying beside him. When at last Mrs. Winchester staggered to her knees she saw that the girl was staring at her with a face that seemed to suggest that here, perhaps, was another ruffian come to kill her. “Who—who are you?” she asked in a frightened whisper. “A friend—one who stumbled in by accident,” Mrs. Winchester panted. “Look at the man that’s tied to the chair,” she whispered hoarsely. “He can’t be dead.” Mrs. Winchester knew that he was, but still she looked, as she bade her. Mrs. Winchester had no need to look twice; the poor fellow was quite dead. The blow had been strong and sure. On her knees beside him, Mrs. Winchester looked up and nodded slowly to her; there was no need for words. The young lady leaned back in her chair again and closed her eyes. “Set me free,” she said in a faint voice. Mrs. Winchester could not touch that knife that lay there; in a mechanical, methodical way she took from her waistcoat pocket the decent, respectable little bone handled penknife she carried always with her. With that Mrs. Winchester but the young lady’s bonds, nothing as she did so how cruelly they had cut into the white flesh; and after a moment or two she swung her arms listlessly against her sides and opened her eyes, and then, with an effort raised her hands and pressed them against her temples. “What will you do?” Mrs. Winchester asked, looking at her curiously. “I—I don’t know,” she said; and then, breaking into weeping, sobbed out: “Oh—dear God—that it should have come to this! What shall I do—what shall I do?” “You must get away,” Mrs. Winchester said, watching the dwarf, who was beginning to stie a little. “If he wakes, you know what will happen.”
“I know—I know,” she said; and got to her feet and began to move towards that bound figure still lying tied to the chair. However, at that Mrs. Winchester got before her, and with her hands against he shoulders held her back, and pleaded passionately to her that she should go, and leave the dead alone. She listened, with that strange look in her eyes of a child wakened from sleep and not clearly understanding; but she yielded to Mrs. Winchester, and stumbled under her guidance to the door. They had reached it, and Mrs. Winchester had opened it for her to pass out, when suddenly the dwarf twisted over on to his hands and knees, and then raised himself upright. He did not seem to realize for a moment what had happened; then he caught sight of the woman, and, with a snarl, crawled forward and gripped the hilt of the knife. At that she pushed suddenly past Mrs. Winchester and fled like a hare up the stairs. Mrs. Winchester heard the swift passage of her footsteps in the little hall of the house—then the slamming of the door-to-nowhere. And now Mrs. Winchester had to look to herself, for she saw in the eyes of the man that he would not let this witness escape if he could catch him. Mrs. Winchester had managed to get through the door by the time that he had got to his feet, and in a dazed fashion was stumbling toward her, knife in hand. With a sudden swoop he reached the table and blew out the candle, and at the same moment Mrs. Winchester ran up the stairs, and in the darkness stumbled along the hall and fumbled with the catch of the door. By great good fortune, Mrs. Winchester got the door open, and literally fell out into the fog. She could not see him as he tore after her; in a faintness Mrs. Winchester had fallen to her knees, and she heard him, as he raced past her, panting heavily. Then the fog swallowed him up, and she knelt there on the farm alone, shaking from head to foot.
Mrs. Winchester had, of course, no means of exactly in what part of her mansion she had had her adventure; she could only judge roughly that it must be about the middle of the crescent. She started along again, in the right direction, as she hoped, and thought to find the front door to her mansion; missed the railings, after going what seemed to be an interminable distance, and came up hard against a pillar-box. Scarcely knowing what she did, she set her right hand in the mouth of it, and performed the same maneuver she had done before; advanced three paces, and touched railings again. Stumbling along these, she came blindly what she thought was her front door, walked up the path, and pushed open the door that yielded; and there, with the face of her maid looking at her in alarm and wonderment, Mrs. Winchester feel in a dead faint at her feet. It has to be recorded that Mrs. Winchester never found that room again. She knew every square inch of her mansion. Over and over again, in clear weather, Mrs. Winchester has always around in her mansion, and had closed her eyes, and tried to remember what steps she took to get to that particular room that night, after a stranger had cannoned into her and twisted her round; but all in vain. Whether in some part of the house lies the body of a man who was foully murdered on that particular night; maybe in a hidden room the crime was committed; or perhaps, in some strange supernatural fashion, she saw that night a deed committed that had been committed long before, she shall never know. That it is no mere figment of the imagination, and that something really happened that night, is proved by one fact. Her maid, in raising Mrs. Winchester from the floor that night when she fell at her feet, found her fingers locked closed upon something, and, forcing them open, disclosed what it was. A tuft of red hair!
Such episodes may appear utterly absurd and pure superstition to people in countries comparatively free of black magic, but instead they should be warnings of the power of Satan and demons where occult literature lures readers into illicit magic. Magic as the release of special power by satanic and demon forces of evil in its character and effects. While divine help and miracles produce new strength and positive results, magic shifts the burden to another area. Small relief in one area must be paid for by terrible burdens in another. The principle of compensation prevails. The price exacted is always found to be much greater than the amount of help received. Satan drives a hard bargain and grossly cheats his victims. Usually violence, suicide, and insanity will run through a whole family line, where the magical arts have been cultivated and practiced. Such tragic events often involve as many as four generations. Many occultists and magic workers, especially those who have cultivated the black arts and signed themselves over to the devil in their own blood, die horrible deaths. When a ready successor is not provided to carry on the nefarious practice, this is especially true. The psychic bondage and oppression that traffickers in occultism themselves suffer, as well as their dupes, is horrifying to contemplate. Demon possession is represented as a vivid symbol of the prevalence of evil in the World. Other critics attempt to dismiss demon possession with theories of accommodation or hallucination. However, this view fails to meet the issue. Nor can present-day parapsychologist and psychiatrists, who refuse to recognize evil supernaturalism in the phenomenon of demon possession, either explain it or deal adequately with it. Laws defining witchcraft as having league with the Devil and prescribing the death penalty for such offenders cropped up in the colonies as early as 1636 in Plymouth. Other colonies soon followed suit—Connecticut in 1642 and Rhode Island in 1647.
The first executions took place in Boston in 1648 and in Hartford, Connecticut, in that same year. The executions were carried out by hanging, in contrast to the European practice of burning witches, which probably stemmed from the widespread fear among the European peasantry of vampire, the dead who returned from their graves to suck the blood from the living. The vampire myths never really took root in America, so the necessity of destroying the bodies of the witches was not deemed urgent. Throughout the 1650s, there appeared prosecution and attempted prosecutions in America, but these cases were infrequent, and all of them were based on the fear of maleficum, the witch’s working of evil, the accusations coming from frustrated and jealous neighbors. Few confessions were recorded in the early cases, and they did not seem to have much real validity. The few that did confess mentioned having dealings with Satan, but for the most part these admissions were confused and incoherent, and the details of the accounts differed greatly from the confessions of the witches in Europe. For example, in 1699, in Connecticut, a woman named Greensmith confessed to trafficking with the Devil, but made no mention of all-important Covenant, or pact. She further stated that the Devil had appeared to her in the form of a deer (not a goat) and that she had attended meetings at a place not far from her house. The mention of “meetings” occurred in some early confession, but the word “Sabbat” or “Sabbath,” commonly used by European witches, did not come up until later, apparently at the suggestion of the Salem judges. Some believe that Satan has a soul and a character. He is not just this futile entity but someone you can see many aspects to. Some people do not see Satan as this guy with horns who is evil, they see Him as the first rebel. Then one can see why He is so attractive to many in the Victorian ages and the young people. He is someone who is standing up to the greatest power in the Universe. “If that ‘evil’ is of a rebellious nature,” says Glenn Danzig, “then I guess, in Christian terms, that evil is the Satan in you. I don’t buy that. I believe in honesty, standing up for yourself. That’s my ‘good.’”
Thousands of people base their hopes on the statements of spiritistic practitioners and subsequently become dependent upon the advice they receive from the “other side.” There are quite a number of people who has suffered serious psychic disturbances through the misuse of such practices. Their personalities have been split and they have been utterly confused by the spirits on which they have called. People therefore who try to discover what life after death is like through spiritism and superstition may be in danger of falling prey to the dark and hidden side of their own minds and soul. If you look at the early tracts of The Christian Bible, there is really not much about Satan in there anyway. Christian religions have tried to overblow and create a whole legend around Satan which is not true to the actual scriptures we have. If you desire, you must first make yourself strong so you can help others. You should only help people who want help, a lot of times people do not really want your help. You tell people what has to be done to change their lives, they will not listen. If Satan were corporeal, He would not be something repulsive, He would be something seductive. He would want to win you over and gain your trust, and of course being repulsive or disgusting would not be the way to go. One would imagine this would be a seductive, beautiful creature. In the Gnostic account of the fall of the angels, the angels were suppsed to be watching over this flock of humans and all of a sudden, they are perpetrating acts of pleasures of the flesh with them. Eventually this created the Cyclops, the Minotaur, things of this nature. There are so many accounts of the fall of the angels, it is like a fantasy tale that you would like to believe actually happened. We, in this circle, conjure and cite this spirit Fatenovenin, with all his adherents, to appear here in this spot, to fulfill our desires, in the name of three holy Angels, Schomajen Sheziem, Roknion Averam, Kandile, Brachat Chaijdalic, Ladabas, Labul, Rargil, Bencul, in the name of God. Amen!
Winchester Mystery House
Mrs. Winchester’s estate was a little town within itself. The grounds have their share of unexplained mysteries. Mrs. Winchester outfitted her home with the finest stained glass doors, windows, and wallpaper that money could buy during her time. She had everything she needed: plumber’s shops, carpenter’s workshops, her own water and electrical supplies, and complete sewer and drainage systems. Mrs. Winchester even had her own gas manufacturing plant. It produced carbide gas by adding a small amount of water to a drum containing calcium carbide. The resulting gas was pressed through the gas lines to the house by a large piston and cylinder. The gas lights in the house were then lit by electromechanial strikers that created a spark to light each lamp.
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And a Hair of His Head Shall Not Fall to the Ground Unnoticed
We cannot go to others with what we have received, saying: This is what needs to be known, this is what needs to be done. We can only go and put to the proof in actions. And even this is not what we “ought to” do: rather we can—we cannot do otherwise. This is the eternal revelation which is present in the here and now. I neither know of nor believe in any revelation that is not the same in its primal phenomenon. Joseph Smith returned to Independence in April, 1832, to help the Saints in their conflict with the pioneer Missourians, who did not like the people from the East. The day after his arrival, Joseph called a conference of the Saints in America. One of the first items of business was to vote to acknowledge Joseph Smith as “president of the high priesthood,” or president of the church. Provision was later made for two counselors to the president, making three in the Presidency. A revelation was received at this time in which the Lord said: “I give unto you directions how you may act before me, that it may turn to you for your salvation. I, the Lord, am bound when ye do what I say, but when ye do not what I say, ye have no promise. American must increase in beauty, and in holiness…America must arise and put on her beautiful garments. Therefore, I give unto you this commandment, that ye bind yourselves by this covenant. And you are to be equal, or in other words, you are to have equal claims on the properties, for the benefit of managing the concerns of your stewardships, every man according to his wants and his needs, inasmuch as his wants are just. And all this for the benefit of the church of the living God, that every man may improve upon his talent, that every man may gain other talents; yea, even an hundredfold, to be cast into the Lord’s storehouse, to become the common property of the whole church, every man seeking the interest of his neighbor, and doing all things with an eye single to the glory of God. #RandolphHarris 1 of 21
“Make unto yourselves friends with the mammon of unrighteousness, and they will not destroy you. Leave judgment alone with me, for it is mine and I will repay. Peace be with you; my blessings continue with you, for even yet the kingdom is yours, and shall be for ever if you fall not from your steadfastness.” After preaching several powerful sermons and visiting and encouraging the Saints, Joseph Smith, Sidney Rigdon, and Newell K. Whitney left Independence for Kirtland, where they arrived in June. During this same month the first issues of the paper, the Evening and Morning Star, was published at Independence. It was a joyous treat for the Saints in Kirtland to receive a copy of this paper. Joseph and Sidney Rigdon spent much of their time on the work of correcting the Scriptures during the summer and fall of 1832. Two revelations were given during this period giving instruction on the priesthood in the church and containing many glorious promises. The Lord praised the Saints for their hard work which had been done by much sacrifice and under unfavorable conditions. The Lord explained the purposes of the two priesthoods, the Aaronic and the Melchisedec. The people were instructed to accept the ministry of men who are called to the priesthood. Jesus Christ, the Lord said: “All they who receive this priesthood receiveth me, saith the Lord, for he that receiveth my servants receiveth me, and he that receiveth me receiveth my Father, and he that reciveth my Father receiveth my Father’s kingdom.” Helpful instruction was given in this revelation: “You shall live by every word that proceedeth forth from the mouth of God. For the word of the Lord is truth, and whatsoever is truth is light, and whatsoever is light in Spirit, even the Spirit of Jesus Christ. And the Spirit giveth light to every man that cometh into the World; and the Spirit enlightenth every man through the World, that hearkeneth to the voice of the Spirit. #RandolphHarris 2 of 21
“And everyone that hearkeneth to the voice of the Spirit, cometh unto God, even the Father. Whoso cometh not unto me is under the bondage of sin; and whoso recieveth not my voice is not acquainted with my voice, and is not of me; and by this you may know the righteous from the wicked.” The elders were told they should travel without money or provisions—“pure or scrip” were the exact words used—and Jesus promised: “And any man that shall go and preach this gospel of the kingdom, and fail not to continue faithful in all things, shall not be weary in mind, neither darkened, neither in body, limb or joint; and an hair of his head shall not fall to the ground unnoticed. And they shall not go hungry, neither athirst. Therefore take no thought for the morrow, for what ye shall eat, or what ye shall drink, or wherewithal ye shall be clothed. For consider the lilies of the field, how they grow, they toil not, neither do they spin; and the kingdoms of this World, in all their glory, are not arrayed like one of these; for your Father who art in Heaven, knoweth that you have need of all these things. Therefore, let the morrow take thought for the things of itself. Neither take ye thought beforehand what ye shall say, but treasure up in your minds continually the words of life, and it shall be given you in the very hour that portion that shall be meted unto every man. Whoso receiveth you receiveth me, and the same will feed you, and clothe you, and give you money. And he who feeds you, or clothes you, and gives you money, shall in no wise lose his reward.” A little son, whom they named Joseph Smith III, was born to Emma and Joseph on November 6, 1832. This baby was to have an important part in the work of the Lord later. An important revelation was given on December 27, 1832. The Saints were commanded to keep the laws of God. The Lord said: “He who is not able to abide the law of a celestial kingdom, can not abide a celestial glory; and he who can not abide the law of terrestrial kingdom, can not abide a terrestrial glory; he who can not abide the law of a telestial kingdom, can not abide a telestial glory; therefore, he is not meet for a kingdom of glory. #RandolphHarris 3 of 21
“And if your eye be single to my glory, your whole bodies shall be filled with light, and there shall be no darkness in you, and that body which is filled with light comprehendeth all things. Therefore, sanctify yourselves that your minds become single to God, and the days will come that you shall see him. Continue in prayer and fasting from this time forth. And I give unto you a commandment, that you shall teach one another the doctrines of the kingdom. Call your solemn assembly, as I have commanded you; and as all have not faith, seek ye diligently and teach one another words of wisdom; yea, seek ye out of the best books words of wisdom; seek learning even by study, and also by faith. See that ye love one another; cease to be covetous; learn to impart one to another as the gospel requires; cease to be idle; cease to be unclean; cease to find fault one with another. Cease to sleep longer than is needful; retire to thy bed early, that ye may not be weary; arise early, that your bodies and your minds may be invigorated. Pray always, that you may not faint until I come.” Provision was made in this revelation for establishing a “school of the prophets,” in the “house of the Lord.” This school was for all members of the priesthood, from the high priests to the deacons, and it was to be taught by the Presidency of the church. To be humble is to recognize gratefully our dependence on the Lord—to understand that we have constant need for His support. Humility is an acknowledgment that our talents and abilities are gifts from God. It is not a sign of weakness, timidity, or fear; it is an indication that we know where our true strength lies. We can be both humble and fearless. We can be both humble and courageous. The Lord will strengthen us as we humble ourselves before Him. “God resisteth the proud, but giveth grace unto the humble…Humble yourselves in the sight of the Lord, and he shall life you up,” reports James 4.6 and 10. #RandolphHarris 4 of 21
When the storms in life come, one can be steady because one is standing on the rock of one’s faith in Jesus Christ. May everyone face the storms with a peaceful heart. The place to begin is to remember that we are each a beloved child of God and that He has inspired servants. Those servants of God have foreseen the times in which we live. Know also that in the last days, perilous times shall come. Anyone with eyes to see the signs of the times and ears to hear the words of prophets knows that is true. The perils of greatest danger come to us from the forces of wickedness. Those forces are increasing. And so it will become more difficult, not easier, to honor the covenants we must make and keep to live the gospel of Jesus Christ. For those of us who are concerned for ourselves and for those we love, there is hope in the promise God has made of a place of safety in the storms ahead. It has never been more important than it is now to understand how to build a strong foundation. “Then Solomon said, The Lord has said that He would dwell in the thick darkness,” reports II Chronicles 6.1. Therefore, do not fear because God is everywhere. The human wish, we are saying, is not merely a push from the past, not merely a call from primitive needs demanding satisfaction. It also has in it some selectivity. It is a forming of the future, a molding by a symbolic process which includes both memory and fantasy, of what we hope the future will be. The wish is the beginning of orienting ourselves to the future, an admission that we want the future to be such and such; it is a capacity to reach down deep into ourselves and preoccupy ourselves with a longing to change the future. However, there is no will without a prior wish. The wish, like all symbolic processes, has a progressive element, a reaching ahead, as well as a regressive pole, a propulsion from behind. The wish thus carries its meaning as well as its force. Its motive power lies in the conjunction of this meaning and force. We can now understand why William Lynch should hold that “to wish is the most human act.” #RandolphHarris 5 of 21
The past is drifting away at a faster and faster rate. When we look back at, say, the first quarter of the twenty-first century, we realize that many of its defining episodes no longer grip us as strongly as they one did. For the generation now coming into power, events like the 911, the civil rights protests of the 2020s, the Ukrainian War, the Cultural Revolution, homelessness, demands for affordable housing and spread of graffiti in small towns seems increasingly more significant and relevant. Therefore much of what will happen in our lifetimes will consist of adaptation to and further development of a process that began three quarters of a century ago—the most revolutionary wave of change in wealth creation since at least the eighteenth century. Let us pause briefly, then, to summarize and draw together some key things. First, this revolution is a matter not just of technology, stock-market swings, inflation or deflation but of profound social, cultural, political and geopolitical changes as well. Failure to recognize the connections between these and economics leads us to seriously underestimate the oncoming challenges we face. Second, while headlines and business chatter continually refer to improving or declining “fundamentals,” we suggest that that these ups and downs are largely superficial responses to far more important shifts in what we have termed “deep fundamentals”—those factors and forces that have governed all economic activity sine our days as nomadic hunter-gatherers. Economists have long studied some of these essentials—things like work, the division of labor, exchange and the sharing of rewards. They have also filled libraries with studies on technology, energy and the environment. Business gurus drawing on these studies pour out advice about everything from human-resource management to network organization, insourcing and outsourcing, leadership and strategy. #RandolphHarris 6 of 21
Yet, if they ignore three key forces driving today’s wealth revolution—dramatic changes in our relations to time, space and, above all, knowledge, how good can advice and proposed strategies be? It is, we have contended, only by recognizing the centrality of these wealth drivers that we can prepare for tomorrow. For this reason, we have looked closely at each of these deep fundamentals and their impacts on wealth. Take, for instance, the de-synchronization effect. As we saw earlier, companies are compelled to shift and re-shirt their products and relationships incessantly. Customer demands, financial imperatives and market forces all change at accelerating, but very different, rates. In doing so, they impose destabilizing cross-pressures on firms whose managers struggle to come to terms with time. In response, a big synchronization industry has grown up to help firms cope with clashing speeds. At the same time, a backward, tortoise-paced public sector—itself badly de-synchronized—imposes a huge “time-tax” on companies by slowing them down with delays in court decisions, procurements process, regulatory rulings, permit procedures and in a thousand other ways. In short, one part of the system is flooring the gas pedal while the other is slamming on the brakes. Nowhere, as we have noted, is this more frustratingly evident than in the contradiction between the fast-changing skill requirements of an advanced, accelerative economy and the glacial immobility of its schools. We have seen also that some degree of de-synchronization is essential to keep competition and innovation going on. However, it is equally clear that excessive de-synchronization can throw companies, industries and entire economies into chaos. Indeed, one can look at the great stock market shakeouts as desperate attempts by the wealthy system to re-synchronize itself. #RandolphHarris 7 of 21
However, time is only part of the story. To understand tomorrow’s oncoming changes, the cumulative effects of time conflicts need to be seen against the equally powerful transformations in the spatial landscape. Thus the World today holds its breath while watching the massive relocation of wealth and wealth creation toward formerly “developing” countries led by China and India—surely one of the biggest and fastest such transfers in history and possibly the completion of a great circle of wealth movement that began some five hundred years ago. Moreover, we have suggested that, instead of asking whether globalization will continue, we recognize a coming split—possible de-globalization on the economic level and re-globalization of campaigns against such problems as pollution, terrorism, drugs, sexual slavery and genocide. Here, too, gas pedal and brake are applied at the same time. Out of this collision will come the accelerated relocation of the globe’s wealth creation to new high-value-added hot spots—leaving behind new pockets of poverty. However, the most dramatic spatial shifts of all has little to do with these terrestrial concerns. Though millions brush it aside, we actually stand at the historical edge of humanity’s serious thrust into outer space. For historians of tomorrow looking back at the twenty-first century, one of most important economic events of all may prove to be the colonization of space and wealth creation beyond our home planet. None of these changes would occur without even more potent transformations in the deep fundamental of knowledge and our relations with it. While shifts in the use of time and space will be easy to recognize, today’s revolution in knowledge—the defining deep fundamental of our time—is far harder to grasp. These changes are, by their very nature, intangible, invisible, abstract, epistemological and seemingly remote from daily life. Yet no attempt to forecast the future of wealth can succeed without a thorough appreciation of the new role of knowledge. #RandolphHarris 8 of 21
We have provided an admittedly simplified primer on the scope, nature and role of knowledge as the central resource of advanced economies. However, here again we do not just need to analyze, but to synthesize—to see these deeply fundamental changes in interaction with one another. When we alter our relationship to time, for example, by speeding things up, we inevitably make some knowledge obsolete. We thereby increase the backlog of obsoledge that we lug around with us. Let us proceed to economic and social changes. New Deal. The Keynesian economics of the New Deal has cushioned the business cycle and maintained nearly full employment. It has not achieved its ideal of social balance between public and private works. The result is an expanding production increasingly consisting of corporation boondoggling. Syndicalism. Industrial workers have won their unions, obtained better wages and working conditions, and affirmed the dignity of labor. However, they gave up their ideal of workers’ management, technical education, and concern for the utility of their labor. The result is that a vast majority could not care less about what they make, and the “labor movement” is losing force. Class struggle. The working class has achieved a striking repeal of the iron law of wages; it has won a minimum wage and social security (although future funding is uncertain). However, the goal of an equalitarian or freely mobile society has been given up, as has the solidarity of the underprivileged. The actual result is an increasing rigidity of statuses; some of the underprivileged tending to drop out of society altogether. On the other hand, the cultural equality that has been achieved has been the degradation of the one popular culture to the lowest common denominator. Production for Use. This socialist goal has been missed, resulting in many of the other failures here listed. #RandolphHarris 9 of 21
Sociology. During the past century, the sociologist have achieved their aim of dealing with humankind in its natural groups or groups with common problems, rather than as isolated individuals or a faceless mass. Social science has replaced many prejudices and ideologies of vested interests. However, on the whole, social scientists have given up their aim of fundamental social change and an open-experimental method determining its goals as it went along: the pragmatist ideal of society as a laboratory for freedom and self-correcting humanity. The actual result is an emphasis on “socializing” and “belonging,” with the loss of nature, culture, group solidarity and group variety, and individual excellence. There are 773,000,000 illiterates in the World. There are approximately 43 million illiterates in the United States of America, and according to a report from our Librarian of Congress, there may be an equal number of alliterates. In any case, a general impatience with books will develop, especially with books in which language is used with subtlety to express complex ideas. Most likely there will be a decline in readers’ analytical and critical skills. According to the results of standardized tests given in schools, this has been happening in the United States of America for the past fifty-five years. I suspect concern for history will also decline, to be replaced by a consuming interest in the present. The effect on political life will be devastating. There will be less emphasis on issues, substance, and ideology, an increase in the importance of image and style. Politicians will have greater concern for moment-to-moment shifts in public opinion, less concern for long-range policies. Unless the use of television for political campaigns is strictly prohibited, elections may be decided by which party spends more on televisions and media consultants. #RandolphHarris 10 of 21
Even if political commercials are prohibited, politicians will appear on entertainment programs and will almost certainly be asked to give testimonials for non-political products such as cars, beer, and breakfast foods. The line between political life and entertainment will blur, and movies stars may be taken seriously as political candidates. Once the population becomes accustomed to spending much of its time watching television—in the United States of America, the average household has television on about eight hours a day—there will be a decrease in activities outside the home: fewer and smaller gatherings in parks, beer halls, concert halls, and other public places. As street life decreases, there may well be an increase in street crime. Young and some older people will, of course, become disaffected from school and reading. Children’s games are likely to disappear. In fact, it will become important to keep children watching television because they will be a major consumer group. In the United States of America, children watch 5,000 hours of television before they enter kindergarten and 16,000 hours by high school’s end. Commercial television does not dislike children; it simply cannot afford the idea of childhood. Consumerhood takes precedence. Naturally, family life will be significantly changed. There will be less interaction among family members, certainly less talk between parents and children. Such talk as there is will be noticeably different from what you are now accustomed to. The young will speak of matters that once were confined to adults. Commercial television is a medium that does not segregate its audience, and therefore all segments of the population share the same symbolic World. You may find that in the end the line between adulthood and childhood has been erased entirely. #RandolphHarris 11 of 21
Television is itself a commodity, and an expensive one too. Therefore it is physically consistent with the prevalent reality. Its purchase gives the commodity system a boost. Television changes the nature of the artificial environment from passive to active. Unlike buildings and machines, television literally enters inside human beings; inside our homes, our minds, our bodies, making possible the reordering of human processes from the inside. Television is an experience that can be had by virtually everyone at the same time. By substituting for a greater diversity of experiences and unifying everyone with it, it assists commercial efficiency. With all people confined to the same mental and physical condition, a single advertising or political voice appropriate to the common mood can influence everyone. Once diversity of experience is reduced to television, a relative handful of people can control everyone’s awareness. Luckily for advertisers, in a capitalist system, whoever is in a position to pay for the technology has primary access to it. Television is unique in that it smooths out any furrows in the commodity system. Dormant anxieties can be dulled by the television experience. Beyond being a delivery system for commodity life, it is the solder to hold that life together, the drug to ease the pain of confined and channeled existence. Though television passes for experience, it is really more like “time out,” as we shall see later. It is anti-experience. Its interaction with the human body and mind fixes people to itself, dulls human sensibility and dims awareness of the World. This enhances the commodity life by reducing knowledge of any other. By focusing people on events well outside their lives, television encourages passivity and inaction, discourages self-awareness and the ability to cope personally, both of which are dangerous for advertising. #RandolphHarris 12 of 21
By speaking in images, television adds a dimension to the mirror-image process. Unlike radio or print media, advertising can now implant internal movies, forever available for self-comparison. Television encourages separation: people from community, people from each other, people from themselves, creating more buying units and discouraging organized opposition to the system. It creates a surrogate community: itself. It becomes everyone’s intimate advisor, teacher and guide to appropriate behavior and awareness. Thereby, it becomes its own feedback system, furthering its own growth and accelerating the transformation of everything and everyone into artificial form. This enables a handful of people to obtain a unique degree of power. You have seen how commercial stress the values of youth, how they stress consumption, the immediate gratification of desires, the love of the new, a contempt for old technology. Television screens are saturated with commercials promote the Utopian and childish idea that all problems have fast, simple, and technological solutions. You must banish from your mind the naïve but commonplace notion that commercials are about products. They are about products in the same sense that the story of Jonah is about the anatomy of whales. Which is to say, they are not. They are about values and myths and fantasies. One might even say they form a body of religious literature, a montage of voluminous, visualized sacred texts that provide people with images and stories around which to organize their lives. To give you some idea of exactly how voluminous, I should tell you that the average America will have seen approximately 1 million television commercials, at the rate of a thousand per week, by the age of twenty. By the age of sixty-five, the average American will have seen more than 2 million television commercials. #RandolphHarris 13 of 21
Commercial television adds to the Decalogue several impious commandments, among them that thou shalt have no others gods than consumption, thou shalt despise what is old, thou shalt seek to amuse thyself continuously, and thou shalt avoid complexity like the ten plagues of that the underworld. Perhaps you are thinking that I exaggerate the social and psychic results of the commercialization of television and that, in any case, what has happened in the United States of America could not happen anywhere else. If you are, you overestimate the power of tradition and underestimate the power of technology. To enliven your senses of the forces unleashed by technological change, you need only remind yourself of what the automobile has brought to Austria. Has it not changed the nature of your cities, created the suburbs, made roads through your forest and homes, restructured your economy? You must not mislead yourselves by what you know about World culture as of 2022. May regions around the World are still living in the age of Gutenberg. Commercial television attacks such backwardness with astonishing ferocity. For example, at the present time, less than 20 percent of population in Tuvalu watches television in the evening. A commercial television system will fund this situation intolerable. In the United States of America, approximately 90 percent of people watch television during evening hours, and broadcasters find even those number unsatisfactory. In nations like Korea, television commercials are bunched together so that they do not interfere with the continuity of the programs. Such a situation makes no sense to American commercial systems. The whole idea is precisely to interrupt the continuity of programs so that one’s thoughts cannot stray too far from consideration of consumership. Indeed, the aim is to obliterate the distinction between a program and a commercial. #RandolphHarris 14 of 21
In some countries, you do not have many advertising agencies, and those you have are small and without great influence. In America, our advertising agencies are among the largest and most powerful corporations in the World. DDB Needham Worldwide has gross billings of $6.7 billion each year, 6,726 employees and SICs 7311 advertising agencies, and possibly receives $700 million per year for American network television alone. This is serious money and these are serious radicals. They cannot afford to permit a culture to retain old ideas about work or religion or politics or childhood. And it will not be long before they and their kind show up in the most primitive communities. If, like me, you claim allegiance to an authentic conservative philosophy, one that seeks to preserve that which nourishes the spirit, you would be wise to approach all proposals for a free-market television system with extreme caution. Indeed, I will go further than that: it is either hypocrisy or balderdash to argue that the transformation of the World from a print-based culture to a television-based culture can leave that country’s traditions intact. Conservatives know this is nonsense, and so they worry. Radicals also know this is nonsense. However, they do not care. In 1879, a French ophthalmologist named Luis Emile Javal discovered that when people read, their eyes do not sweep across the words in a perfectly fluid way. Their visual focus advances in little jumps, called saccades, pausing briefly at different points along each line. One of the Javal’s colleagues at the University of Paris soon made another discovery: that the pattern of pauses, or “eye fixations,” can vary greatly depending on what is being read and who is doing the reading. In the wake of these discoveries, brain researchers began to use eye-tracking experiments to learn more about how we read and how our minds work. Suck studies have also proven valuable in providing further insights into the Internet’s effects on attention and cognition. #RandolphHarris 15 of 21
In 2006, Jakob Nielsen, a longtime consultant on the design of Web pages who has been studying online reading since the 1990s, conducted an eye-tracking study of Web users. He has 232 people wear a small camera that tracked their eye movements as they read pages of text and browsed other content. Nielsen found that hardly any of the participants read online text in a methodical, line-by-line way, as they would typically read a page of text in a book. The vast majority skimmed the text quickly, their eyes skipping down the pages in a pattern that resembled, roughly, the letter F. They would start by glancing all the way across the first two or three lines of text. Then their eyes would drop down a bit, and they would scan about halfway across a few more lines. Finally, they would let their eyes cursorily drift a little father down the left-hand side of the page. This pattern of online reading was confirmed by subsequent eye-tacking study carried out at the Software Usability Research Laboratory at Wichita State University. “F,” wrote Mr. Nielsen, in summing up the findings for his clients, is “for fast. That is how users read your precious content. In a few second, their eyes move at amazing speed across your website’s words in a pattern that is very different from what you learned in school.” As a complement to his eye-tracking study, Mr. Nielsen analyzed an extensive database on the behavior of Web users that had been compiled by a term of German researchers. They had monitored the computers of twenty-five people for an average of about a hundred days each, tracking the time the subjects spent looking at some fifty thousand Web pages. Parsing the data, Mr. Nielsen found that as the number of words on a pace increases, the time a visitor spends looking at the page goes up, but only slightly. #RandolphHarris 16 of 21
For every hundred additional words, the average viewer will spend just 4.4 more seconds perusing the page. Since even the most accomplished reader can read only about eighteen words in 4.4 seconds, Mr. Nielsen told his clients, “when you add verbiage to a page, you can assume that customers will read 18 percent of it.” And that, he cautioned, is almost certainly an overstatement. It is unlikely that the people in the study were spending all their time reading; they were also probably glancing at pictures, videos, advertisements, and other types of content. Mr. Nielsen’s analysis backed up the conclusions of the German researchers themselves. They had reported that most Web pages are viewed for ten seconds or less. Fewer than one in tend page views extend beyond two minutes, and a significant portion of those seem to involve “unattended browser windows…left open in the background of the desktop.” The researchers observed that “even new pages with plentiful information and many links are regularly viewed for a brief period.” However, with many people still have 4GLTE mobile phones, advertisers can get several seconds more of free advertisement from certain formats because the phones freeze up and leave their content on the phone for longer than they have paid for, so it is like with the older technology, firms get more for their dollar. Overall, however, results seem to “confirm that browsing is a rapidly interactive activity.” The results also reinforce something that Mr. Nielsen wrote in 1997 after his first study of online reading. “How do users read on the web?” he asked then. His succinct answer is: “They do not.” Many types of reading are important. The most visible sign of our increasing separateness and, in its turn, the cause of ever greater separateness is divorce. It has a deep influence on our universities because more and more of the students are products of it, and they do not only have problems themselves but also affect other students and the general atmosphere. #RandolphHarris 17 of 21
Divorce in America is the most palpable indication that people are not made to live together, and that, although they want and need to create a general will out of the particular wills, those particular wills constantly reassert themselves. There is a quest, but ever more hopeless, for arrangements and ways of putting the broken pieces back together. The task is equivalent to squaring the circle, because everyone loves oneself most but wants others to love one more than one loves themselves. Such is particularly the demand of children, against which parents are now rebelling. In the absence of a common good or common object, as Mr. Rousseau puts it, the disintegration of society into particular wills is inevitable. Selfishness in this case is not a moral vice or a sin but a natural necessity. The “Me generation” and “narcissism” are merely descriptions, not causes. The solitary savage in the state of nature cannot be blamed for thinking primarily of oneself, nor can a person who lives in a World where the primacy of oneself, nor can a person who lives in a World where the primacy of self-concern is only too evident in the most fundamental institutions, where the original selfishness of the state of nature remains, where concern for the common good is hypocritical, and where morality seems to be squarely on the side of selfishness. Or, to put it otherwise, the concern with self-development, self-expression, or growth, which flourished as a result of the optimistic faith in a preestablished harmony between such a concern and society or community, has gradually revealed itself to be inimical to community. A young person’s qualified or conditional attachment to divorced parents merely reciprocates what one necessarily sees as their conditional attachment to one, and is entirely different from the classic problem of loyalty to families, or other institutions, which were clearly dedicated to their members. #RandolphHarris 18 of 21
In the past, such breaking away was sometimes necessary but always morally problematic. Today it is normal, and this is another reason why the classical literature is alien to so many of our young, for it is largely concerned with liberation from real claims—like family, faith, or country—whereas now the movement is in the opposite direction, a search for claims on oneself that have some validity. Children who have gone to the school of conditional relationships should be expected to view the World in the light of what they learned there. Children may be told over and over again that their parents have a right to their own lives, that they will enjoy quality time instead of quantity time, that they are really loved by their parents even after divorce, but children do not believe any of this. They think they have a right to total attention and believe their parents must live for them. There is no explaining otherwise to them, and anything less inevitably produces indignation and an inextirpable sense of injustice. To children, the voluntary separation of parents seems worse than their death precisely because it is voluntary. The capriciousness of wills, their lack of directedness to the common good, the fact that they could be otherwise but are not—these are the real source of the war of all against all. Children learn a fear of enslavement to the wills of others, along with a need to dominate those wills, in the context of the family, the one place where they are supposed to learn the opposite. Of course, many families are unhappy. However, that is irrelevant. The important lesson that the family taught was the existence of the only unbreakable bond, for better or for worse, between human beings. The decomposition of this bond is surely America’s most urgent social problem. However, nobody even tries to do anything about it. The tide seems to be irresistible. #RandolphHarris 19 of 21
Among the many items on the agenda of those promoting America’s moral regeneration, I never find marriage and divorce. The last time anyone in public office took a crack at anything like this issue was when President Trump urged Federal civil servants living together out of wedlock to get married. He said, “Marriage is a very beautiful and wonderful experience, something that everyone should enjoy. When I married, it was courtly love, and was one of the happiest moments in my parents’ lives.” Courtly love, the literary invention of medieval troubadours, is one thing and, unlike the proverbial and unchanging wheel, has been constantly reinvented. Courtly love is a manifestation that acknowledges the tenderness of romance, but incorporates it into a great passion guided not by carnality but rather by the highest moral and aesthetic values. Courtly love is an exalted state between a man and a superior woman he both respects and adores with quasi-religious fervor. Her love tests his resolve, firmness, and loyalty, for it is difficult to obtain. It is also immensely ennobling, so that his very suffering strengths every aspect of his being: his military prowess, social standards, even his moral and religious perspectives. Sometimes, the mere thought of his beloved triggers these holistic improvements. The rules of courtly love are the inherently painful ceaseless meditation on the beauty of one’s beloved, whom one glimpses from time to time but cannot possess. The ideal, seldom fulfilled, is total union with the beloved, to whom one is almost never married. O Solitude! If I must with thee dwell, let it not be among the jumbled heap of murky buildings; climb with me the steep,–Nature’s observatory—whence the dell, its flowery slops, its river’s crystal swell, may seem a span; let me thy vigils keep ‘mongst boughs pavillion’s, where the deer’s swift leap startles the wild bee from the fox-glove bell. #RandolphHarris 20 of 21
But though I will gladly trace these scenes with thee, yet the sweet converse of an innocent mind, whose words are images of thoughts refin’d, is my soul’s pleasure; and it sure must be almost the highest bless of human-kind, when to thy haunts two kindred spirits flee. The moon is full the spring nights grow longer, in the north forests startled crows cry out. Past loves are a thousand miles farther each day, still the season’s changes can stir the heart. As one who with pain and suffering has cut a path through a trackless wilderness, and then looks back to observe joyfully other humans travelling easily the roadway one has chartered, so did out forefathers bless their lot as the bearers of salvation, saying: “How goodly is our portion, how blessed our lot, how beautiful our heritage!” Verily our ancestors regarded their role in history as a sign of God’s grace, a token of the love of the Almighty for America, and through America for all human. (Oh, by the way, America is seen as a brand and live styles in many countries, so there are people in China, Japan, and Korea, for example, who believe they are the real Americans. This shows you how manifest destiny and the America Dream is real.) For this is your wisdom and your understanding in the sight of the peoples. May we, the latter day children of America continue our people’s historic quest for God and His law of righteousness, and together with our fellowmen, may we establish His kingdom of truth, justice and peace. And the Lord shall be King over all the Earth, on that day, the Lord shall be One, and His name one. The history of America is the great living proof of the working of divine Providence in the affairs of the World. Alone among the nations America has shared all great movements since humankind became conscious of their destinies. If there is no divine purpose in the long travail of America, it is vain to seek for any such purpose in humans’ life. In the reflected light of that purpose each American should lead one’s life with an added dignity. #RandolphHarris 21 of 21
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Summoning Devils on Film and in Real Life
Much like the Winchester mansion and Mrs. Winchester, the Hellfire Clubs and medieval Sabbat believed that devils and demons should not be stern masters or slaves, but welcome house-guest, which is why Mrs. Winchester built what is now known as the Winchester Mystery House. It is easy to imagine how the combined grief of losing both a child and a spouse could be very crippling. However, if you had $20,000,000.00 (2022 inflation adjusted $556,305,882.35) and all the time in the World to help you cope, can you imagine what you would do? Mrs. Sarah L. Winchester’s response to the deaths of her child and husband left a bizarre and impressive architectural reflection of her psyche. The fascinating story of the Winchester Mystery House has its roots in the personal tragedies suffered by Mrs. Winchester and in the legacy of the Winchester rifle, “The Gun that Won the West.” The Winchester Mansion raised its castellated walls and towers in every direction commanding magnificent prospects; like emeralds in a setting of deeper green, gemmed the surface of the surface of the rural landscape and contributed to increase the beauty of scenery not surpassed in the World. Ages ago the voice of prayer and the song of praise used to ascend from this sacred estate. Presented on the estate was a happy country, none better calculated to inspire love and harmony. However, there was a lack of happiness in the circumstances of life for Mrs. Winchester. At first glance, there seems to be no degree of truth in this statement because of all the riches she inherited and her beautiful mansion. Many people assumes that for the rich, enjoying their riches, are likely to be contented and to look no further than this World. There were also a group of seven Victorian houses on the estate, not connected to the main house, of goodly size, and a Holy Cross. The seven Victorian Houses which, according to tradition, were built there under Mrs. Winchester’s direction, along with a graveyard on her 760 acres of land. #RandolphHarris 1 of 15
In the garden of the mansion was a curious stone cross, of considerable size, evidently monumental, though the inscription has been so defaced as to be illegible. On the front of the cross there is a deep indentation much resembling that made by the hoof of a cow in soft Earth, the bottom of the indentation being deepest at the sides and somewhat ridged in the middle. Concerning this cross and the depression in its face, the following legend was related by one of the farmers on the estate. “Mrs. Winchester built this mansion, houses, and the church, you see. When she lived, she owned all the land round about. But there was a devil here. If you had meet him on the grounds, you would know in a minute that it was himself and no other that was in it, and so make ready, either for to run away from him, or to fight him with praying as fast as you can, because, you see, it is no use for to strive with the devil any other way, seeing that no weapon can make the last dint on his carriage. In them days, and before the mansion was built, I am telling you, the devil was all as one as a man, a tall felly like a soldier, with a high hat coming to a pint and feathers on it, and fine boots and spurs and a short red jacket with a cloak over his shoulder and a sword by his side, as fine as any gentleman of the good old times. So he used to go about the country, desiring men and women, the latter being his choice as being easier to deceive, and taking them down with him to his own place, and it was a fine time he was having entirely, and everything his own way. As soon as Mrs. Winchester started construction on her mansion, the devil took up his quarters there, to make it as sure as he could. But when he heard what Mrs. Winchester was doing, a four-story mansion, of 500 or 600 rooms, and a nine-story observation tower, he came out to see the castle was rising before his eyes. He heard the construction singing and started cursing to himself, and at 5.13am on Wednesday April 18th, 1906, Satan stomped his cloven hoof into the ground causing a 7.9 Earthquake and brought down that tower. #RandolphHarris 2 of 15
After the Earthquake, while the devil was laying about in the bushes a-watching the work, and the tower of the big mansion was lifting itself above the trees, this time just not as high as it used to be. Everyone knows that Satan is slicker than a weasel, and has a memory like a miser’s box that takes in everything and lets nothing go out. When you do anything, sore a bit that it scrapes the devil, and he hugs it close till a time comes when he can make a club have it to bate you with, and so he does. You may think it is queer, but it is no wonder to one that understands it, for the devil can take any shape he pleases and look like any one he wants to, and so he does for the purpose of tempting us poor sinners to destruction, but there is one thing by which he always knows; when you have given up to him or when you have beaten him on the face, no matter which, he has got to throw off the disguise that is on him and show you who he is, and when he does it, it is not the elegant, dressed-up devil that you see and that I was just telling you about, but the rale, old, black anger with a rancorous, without a haporth of rages to the back of him, and his horns and tail a sticking out, and his eyes as big as an oxen’s and shinning like fire, and great bat’s wings on him, and, saving your presence, the most nefarious smell of sulfur you have smelled. However, before, he looks all right, no matter what face he has, and it is only the goodness of God that the devil is bound for to show himself to you, because, Glory be to God, it is his will that humans shall know who they are dealing with, and if they give up to the devil, and after finding out who is in it, go on with the bargain they have made, sure the fault is their own, and they go to hell with their eyes open, and if they bate him, he has got to show himself for to let them see what they have escaped. #RandolphHarris 3 of 15
Satan was flying around the Winchester mansion, there were the farmers all along the day job, and the construction workers were building as fast as they could and a bottle of holy water were at their side to throw at the devil when he would come. So he went from the and would fly back and forth watching then working, and they restored the Winchester mansion. Old beliefs die hard, especially when their speedy demise is a consummation devoutly to be wished. Magic is only a physical or psychological effect that has yet to be explained, which means for many it is uncomfortable to entertain now. All good occultists must be skeptical—believe nothing in preference to believing everything. All proto-sciences could be defined as magic. You can see the ritual chamber as a kind of intellectual decompression of chamber to prepare your mind for other atmospheres. People who limit themselves to the occult curricula and profess to be wizards are laughable—magic is an interdisciplinary pursuit. You must consider all the options—investigating like a police officer. To perform a summoning, for example, would involve finding the right environment, appropriate retrieval cues, the right atmospheric conditions. The effects of magic are demonstrable. A lot of simple magic is just to do with self-confidence, how much your antennae are up, how open you are to the World around you. Rituals and magical words are not necessary, merely tools or exercises to help train your mind. Scientists are now coming to the conclusion that there is a lot more interconnectedness between man and his environment than they originally supposed, which is a basic occultic concept. The only really dangerous characters are the ones who think they are generational Satanists and their grandfather told them with his dying breath what to do, or whatever. There are a lot of armies of one out there, a lot of coffee-bar revolutionaries. New information technology has bred a lot of desktop Satanists and bulletin boards mean that cyberspace seems to be just full of Satanists. The Christian heretics rarely get much further than designing letterheads. #RandolphHarris 4 of 15
Many Satanists are fans of people like Paris Hilton and Britney Spears and applaud their outrageous sexuality. They are also huge fans of Aaliyah for making that film Queen of the Damned. Many Satanists are quietly applying Church of Satan philosophy to their lives in their own fashion in a very real way. The best thing they could ask for is that people pass them a nod of respect. In the modern World, the spirit of the age often looms down upon us in strange, distorted forms from the cinema screen. Major production companies spend millions of dollars trying to trap the latest cultural trends on celluloid, while audiences make surprise blockbusters from movies which—accidentally or otherwise—tap into the anxieties and enthusiasms of the day. In the late 1960s and 1970s, 2000s the films which came to be regarded as four “Satanic blockbusters”—Rosemary’s Baby (1968), The Exorcist (1973), The Omen (1976), and Queen of the Damned (2002)—all took the box-office by storm, transforming themselves into cultural phenomena which attracted public interest far beyond that of most “mere” films. Cinema has been the most potent legend factory of the centuries. Despite constant predictions that TV would devour the silver screen, the spectable and ceremony of the cinema helped retain its status as the most sacred of modern temples. Film presents a super real version of the World—louder, larger, essentially more mythic. More people take cues on how to live, love, fight—even on how to die—from the silver screen than from the pulpit or the gospels. Pagan worship is alive and well and being practised at your local multiplex, with Hollywood stars as the gods of our age. And, just as cinema has given us new gods, so it has supplied us with a new hierarchy of devils. The relationship between Satan and the silver screen is a notable one. The father of fantastic cinema was a Frenchman named Georges Melies, who made delightful short films crawling with demons and devils. Melies was himself a Faustian figure, a stage conjurer and photographic illusionist who appeared out of the rump of the French Decadent era. Summoning devils on film, he defended this new sorcery in time-honoured fashion as “white magic.” #RandolphHarris 5 of 15
In The Laboratory of Mephistopheles (1897), Melies made Satan’s head detach itself and float around the room—to the enchantment and horror of audiences in darkened “picture palaces, resembling nothing so much as séance chambers. Hollywood’s dream factory was not even at the planning stage by the turning of the century, but the pioneer of US cinema, Edwin Porter (partner of the man who virtually invented the movies, Thomas Edison), produced his own version of Faust and Marguerite in 1900. The most striking cinematic fantasies came from Germany at this point—stark, angular exercises in shadow and nightmare. The Student of Prague was an updated version of the well-worn Faust tale, based on an Edgar Allan Poe story, which transformed the lead from an ambitious academic to a devil-may-care student and Mephistopheles into a rakish devil called Scapinelli. The story was retold onscreen in 1913, 1926, and 1936. The 1926 version was by the master of German Expressionist cinema, F.W. Murnua—the last film he made before leaving his artistic roots for Hollywood, where he met with a tragically early death. As a minor masterpiece, it was a suitably grandiose climax to a career which produced Nosferatu (1922), the first gothic vampire film. Now, it is always important to be safe on the road and sometimes to listen to the heartfelt advice of others. Jayne Mansfield, a buxom B-move actress died in a tragic car crash with her lawyer in and lover Sam Brody. Brody had disliked his beloved’s new guru from the start, and the friction led to LaVey placing a ritual curse on his rival. The Black Pope (Anton LaVey) warned the pugnacious lawyer—known to be a dangerous driver—that he would suffer a series of automobile accidents. It was no great surprise when a car crash ensued—but it made World headlines for taking the life of Jayne Mansfield, as well as the top of her cranium. LaVey grimly stated that on the night preceding the crash, as he cut out a newspaper clipping of Jayne, he accidently snipped off the top of the blonde beauty’s head. (By the way, I had no idea The Black Pope was dead, until today. I feel he is very much still alive. I have always felt like he is here, in San Francisco in his black church.) #RandolphHarris 6 of 15
The physical phenomena of spiritism are often closely connected with psychical manifestations, such as spiritistic visions, automatic writing, speaking in a trance, materializations, table lifting, tumbler moving and excursions of the psyche. There is no doubt that today, as in the time of Isaiah (Isaiah 6.1-5), Ezekiel (Ezekiel 1.4-28), Paul (Acts 9.1-8), Peter (Acts 10.9-16), and John (Revelation 1.10-18), God may give His people a genuine vision, particularly in great times of great stress. However, genuine experiences of this nature are always accompanied by true spiritual grace and modesty. Sensationalism betrays a lack of authenticity. Unfortunately, genuine experiences are rare, and counterfeit ones about. Christian counselors find that the “ratio is about nine to one over the genuine experiences.” Mrs. Winchester used to have visions. She reported that she saw visions of Christ at night, and it left her feeling a sense of uneasiness and fear. The so-called visions of Christ were mediumistic. They came as a warning. Weeks after the visions started, Mrs. Winchester saw her husband William Wirt Winchester’s spirit departing from his body as he expired in 1881. The visions of Mrs. Winchester bear evidence of the occult, as do the visions of Joseph Smith (1805-1844), who fathered Mormonism. Many of the founders and promulgators of modern cults have had alleged visions from God. However, some say these visions promote “doctrines of demons” (1 Timothy 4.1) among the credulous and those unable to discern spirits (1 Corinthians 12.10; 1 John 4.1-2). When humans depart from God’s Word, they supposedly expose themselves to demon imposture and deception. Automatic writing—some persons endowed with mediumistic powers are able—either in a waking state or trance to write letters, words, or sentences which spiritists consider to be message from the spirit World. This is how Mrs. Winchester came up with the architecture of her mansion, the blueprints were often dictated to her in her Blue Séance room as she took down the notes on napkin. Also, the persistent pain in her legs and back vanished whenever she sat down and dictated these blueprints. #RandolphHarris 7 of 15
One day as Mrs. Winchester was taking dictation, a spirit named Apollonius Tyannaeus appeared and said, “In the name of the Lord Jesus, our blessed and exalted Savior.” The spirit then told the woman that she had been chosen by God for special revelations. She would become a prophetess and bless humankind with these revelations. The case is patently that of a simple farm woman turned indeed into a spiritistic writing medium. Rudolf Tischner, a parapsychologist, points out the danger of automatic writing when practiced in immoderation. Although he regards these writing phenomena only as “motoric break up the integrated psychic structure with ensuing peril to mental and physical health. This simply means that occult enslavement can result from mediumistic writing, or from dependence upon the Ouija board or other spiritistic devices to obtain alleged messages from the spirit World. Speaking in a trance—a trance is a condition in which a spiritistic medium loses consciousness and passes under the control of demonic power to effect alleged communication with the dead. The demon (or demons) takes over and actually speaks through the spiritistic medium, deceptively imitating the deceased. As a result this ruse innumerable spiritistic clairvoyants claim communication with the dead, often with famous deceased people allegedly appearing to speak to the living. One evening, Mrs. Winchester went into a trace and soon the “Apostle Paul” approached and preached to the audience. The apostle was not visible but only spoke through the medium who lay in trance. Some critic said it was only another constant instance of deception by demons who ape the deceased but cannot produce them. Other believe it was real. Perhaps the most remarkable phenomena of spiritism are materializations. These are supernatural appearances and disappearances of material images in connection with the activities of a spiritistic medium. #RandolphHarris 8 of 15
Materializations have been exhaustively studied and photographed and have been found to be manifestations of various degrees of teleplastic morphogenesis. The first stage is the evolution of a gauzelike substance of rubbery consistency from the body cavities of the medium. The second stage is the forming of the various parts of the body in outline—arms, head, etcetera. Frequently in the case of teleplastic forms of this kind, a threadlike connection is maintained with the medium. The third stage consists of the composition into completely outlined forms, which are visible as phantoms near the medium. These three stages of materialization manifest purely visual phenomena. The fourth stage displays telekinetic phenomena. There is an energy output from the teleplasm (telekinesis), such as the ringing of a bell, at night, passers-by heard ghostly music wafting from the dark mansion. The bell in the belfry high in the gables tolled regularly at midnight to summon incoming flights of spirits. Later it tolled again to warn these visitors to return to their sepulchers. However, once a week, these departed ones relaxed and danced in the Great Ball Room. In other stages of materializations come automatic writing of a typewriter, and the automatic playing of a musical instrument. In addition to the active energy output of the materialization, there is frequently a passive pain experience of the teleplasm. The fifth stage of the materialization is the penetration of material substance. To his phase belong “apports,” that is, the appearing and disappearing of objects in closed rooms or chests and containers. From locked and cemented containers, for example, enclosed coins are brought out, or stones and other objects fall inexplicably from the ceiling. This often happens in the Winchester mansion, as documented by Mrs. Winchester. In this stage many mediums allegedly have the ability to penetrate solid material substance while they are in a trance. While Mrs. Winchester sat in a small cabinet, a phantom built itself up on the floor outside the cabinet and formed itself into a male person, who moved in and out among the participants of the séance. While the materialization extended his hand to one of those present and she held it, dematerialization began to occur before the eyes of all the participants. Soon there was only a lump on the floor and this rolled up into the cabinet. #RandolphHarris 9 of 15
Another example is during a séance, Mrs. Winchester was able to call and help the materializing of the spirit of the deceased German romantic poet, Johann Ludwig Uhland (1787-1862). At the memorable séance a white phantasm was seen, from which the audience demanded a poem. Instead of reciting a poem, the phantasm tore a page from a book in the library. With a pencil from a briefcase in the room, secured through the leather without opening the briefcase, the hand jotted down a few verses and vanished. The page was left and still exists. The examination of the mysterious writing by a graphologist proved to be sensational. He confirmed the ghost writing to be actually the handwriting of the deceased poet. Afterward there was a trial in Berlin over the ownership of the page. The court awarded it to the medium, who afterward kept it among her prized possessions. The phenomena of materialization and dematerialization in case of strong mediums illustrated the conversion of psychic energy into matter and matter changed back again into psychic energy. The problem is illustrated by nuclear physics. Einstein’s formula (E==MC^2), energy is equal to mass times the speed of light squared, simply declares that it is theoretically possible to convert energy to mass and back again to energy. We have historical evidence of materializations. Missionaries claim that Mrs. Winchester’s mansion was never actually built, but that it materialized itself on the grounds, and (re)construction only began after the Earthquake caused by Satan. Some say this mansion is to be regarded as a miracle of Satan (2 Thessalonians 2.8-10; Revelation 13.15). Many people used to wonder how Mrs. Winchester used to travel so fast back and forth from San Jose to San Francisco to pick up items she ordered from overseas. Researchers believed that she would be spiritually transported miles away, and this may have been an example of this phenomenon or simply a miracle of transportation of unaltered physical body. It is debatable rather if these are miracles of God or that of Satan. God says He is the Alpha and the Omega. I wonder what that means? #RandolphHarris 10 of 15
Mrs. Winchester was said to possess tremendous occult gift and was reported to be able to make tables fly through the air for a space of one hundred feet. Above all, she was extremely adept in telekinesis, materialization, levitation, and black magic. Where Satan’s power remains virtually unchecked, miracles of evil supernaturalism abound. In Victorian days, the supernatural predated the mass hysteria about Satanism. As you may know, long before Mrs. Winchester arrived in California, there was a Devil worshipping conspiracy at large. However, her mansion seamlessly blends the ordinary and nightmarishly surreal. It is a rare treat for fans of demonic conspiracy and occult synchronicity. Some people have believed themselves to be demonically possessed after visiting the Winchester Mystery House, others claimed to have spoken to Mrs. Winchester directly. Directors of the Queen of the Damned claimed that the film was a makeshift occultic ritual, and Aaliyah unleashed the demon within herself. They also said the film poses some kind of supernatural power and they had to edit and voiceover a lot of the footage because not only did the characters act their own version of the script, but there were also some subliminal sounds and images on print. When many of these errors were re-examined, they also saw footage of the original Winchester mansion on the negatives, but rumors began that the original print had been withdrawn, replaced by an expurgated cut to protect the filmgoers from the movie’s insidious effects. The powers behind these manifestations were no doubt demonic. The director faced a terrible psychic assault on 25th August 2001, before they finished filming the movie. However, when the reel was played, the directors found they had all the footage they needed, even some they did not remembering filming. It was so intensified that the demonic oppression became that he was compelled to give up making other Anne Rice books into movies, especially after Aaliyah’s plane crashed later that evening. Although the film was unfished, with the blessing of her family, it was released to the public in February of 2002. #RandolphHarris 11 of 15
Certain psychic clairvoyants claim that their souls can travel great distances at their command. They always said she makes a room come alive. Much like Mrs. Winchester, Aaliyah had a lot of psychic phenomena around her death. When directors took photos of Aaliyah and Queen Akasha to a clairvoyant, while concentrating on the photographs, the medium declared that one of the women was apparently dead, while the other one, reportedly killed in 2001, was still alive. After more concentration, the clairvoyant said: “I can get in touch with this woman (pointing to Queen Akasha). I see her in a great stone building southeast of Ireland.” By psychic excursion and by psychometry (selecting an object belonging to the missing person and beginning to search from there) the clairvoyant was able to establish contact by occult assistance. The cinema is the Devil’s lantern. In March of 1922, Mrs. Winchester said, “Though it should be borne in the mind that in the persecution of witches many women were put to death on the latter charge, albeit they were really benefactors of the human race; the more so as their skill in simples and knowledge of the medicinal virtue of herbs must have added in no small degree to the resources of our present pharmacopoeia.” In August of 1807 an extraordinary affair took place in the house of Mrs. Winchester. She had a cow which continued to give milk as usual, but of late no butter could be produced from it. An opinion was unfortunately instilled into the mind of Mrs. Winchester, that whenever such a thing occurred, it was occasioned by the cow having been bewitched. Her belief in this was strengthened by the fact that every woman on this estate was able to relate some story illustrative of what she had seen or heard of in times gone by with respect to the same. At length the Mrs. Winchester was informed of a woman named Mary Butters, who resided in Oakland at the Cohen Bray House. Mrs. Winchester went to her, and brought her to mansion for the purpose of curing the cow. About ten o’ clock that night war was declared against the unknown magicians. #RandolphHarris 12 of 15
Mary Butters ordered old Klaus and a young man named Konrad to go out to the cow-house, turn their waistcoats inside out, and in that dress to stand by the head of the cow until she sent for them, while the butler, the made, and an old woman named Klara Lee remained in the house with her. Klaus and his ally kept their lonely vigil until daybreak, when, becoming alarmed at receiving no summons, they left their post and knocked at the door, but obtained no response. They then looked through the kitchen window, and to their horror saw the four inmates stretched on the floor as dead. They immediately burst in the door, and found that the butler and the maid were actually dead, and the sorceress and Mrs. Winchester nearly so. The latter soon afterwards expired; Mary Butters was thrown out on a dung-heap, and a restorative administered to her in the shape of a few hearty kicks, when had the desired effect. The house had a sulphureous smell, and on the fire was a large pot in which were milk, needles, pins, and crooked nails. At the inquest held at the Winchester mansion on the 19th of August, Jurors stated that the three victims had come by their deaths from suffocation, owning to Mary Butters having made use of some noxious ingredients, after the manner of a charm, to recover the sick cow. She was up to The Great Asylum for the Insane, but was discharged by proclamation. Her various of the story was that a black man (usually indicates a demon or the devil, not one of African descent) was summoned through the floor with a huge club, with which he killed the three person and stunned herself. This paranoid horror fantasies terrified the congregations, as well as the gross superstition displayed by the participants as for its tragical ending, yet it seems to have aroused no feelings in the greater community than those of risibility and derision. However, there is also another version of events. #RandolphHarris 13 of 15
A farm-hand had brought an action against Mrs. Winchester for wages alleged to be due to him. It transpired in the course of the evidence that on one occasion he had been set to banish witches that were troubling the cows. His method of working illustrates the Winchester case. All left the house except Mrs. Winchester, and the farm-hand, who locked himself in, closed the windows, stopped al keyholes and apertures, and put sods on top of the chimneys. He then placed a large pot of sweet milk on the fire, into which he threw rows of pins that had never been used, and three packages of needles; all were allowed to boil together for half an hour, and, as there was no outlet for the smoke, the farm-hand narrowly escaped being suffocated. If the forces of darkness triumph, it is a warning not a celebration. Many religious people come close to depicting what evangelists are preaching from their pulpits, or TV shows. Does it not seem strange for fundamentalist Christians to attack them as sinful and dangerous? Sin sells, in a way that the bland platitudes of Christian morality never will. Many of these popular and historical figures will be remember long after the credits have rolled. You could say that it is an “inside job.” Satanism sells, it captures the metaphysics of fear. People like to be haunted and scared, but only when they consent to it. No one wants their house broken into, their children kidnapped, their cars constantly vandalized, or to be attack by a hate group who haunts them like demons of the night. People simply want to tune into a scarry movie or visited a haunted house and leave the fear behind when they walk out the door or turn the TV off. They do not want to fear for the lives like Sharon Tate did for years without anyone to protect them. Humans are often more harmful than any ghost, devil or demon you can ever imagine meeting. Satan, speaking through a beautiful serpent—perhaps as a parakeet “talks” to us—promises know that would make Eve “like God” if she would eat the fruit of the tree forbidden by God. #RandolphHarris 14 of 15
Meanwhile, if the view of the power and knowledge of the people is that “Satan” is evil and not themselves, what can human beings do? Persist being evil, or resist the “devil,” and allow him to feel from them? Or is it they cling to evil because the darkness comes from their insidious mind and depleted soul? Note that it is useless to try to resist the devil unless you have first submitted yourself to God! Maybe YOU are the evil, not Satan. Sitting there, manufacturing all these evil days, so you can laugh at the pain and suffering you have inflicted on others to make yourself feel better. Is that of Satan, or is that YOUR nature on display. It is estimated that there are about 100 million adherents to spiritism in the World. The word “spiritism” comes from the Latin “spiritus,” spirit. The movement of spiritism represents the endeavour to communicate with the dead in the spirit World. Historically, spiritism can also be traced back over thousands of years. We have testimonies concerning it in the Old Testament in 1 Samuel 28, and Deuteronomy 18. It is also evidenced in the history of the Christian Church. Spiritism seems to be strongly connected with religion and religions. In so-called Christian countries such a variety of spiritistic forms, and such a range of associated psychic troubles exist, that the need for clarification is a pressing issue. What God do you really worship for “Satan disguises himself as an angel of the light. So it is not strange if his servants also disguise themselves as servants of righteousness,” reports 2 Corinthians 11.14-15. In other words, many of you Christians who claim to serve “God” do evil things and then blame the devil when you are disguising yourselves as children of the light. And you do not repent because you do not fear punishment nor hell, so you must be children of your “devil” and not of God. We live in a World which has turned its back on God. The reason some people fear Jesus is because they feel unworthy, it is not because they are evil. This conviction of inner unworthiness is not to be confused with a feeling of fear. However, people who suffer from schizophrenia and like to go around lying, the psychiatrist will be interested in the question whether the practicing of spiritism was rather the effect than the cause of the ensuing mental and emotional disorders. #RandolphHarris 15 of 15
Winchester Mystery House
The front gardens of the Winchester Mystery House looked different in the 1970’s! The gardens were restored to what they are today about ten years later.
The sign reads: “The world’s oddest, mysterious, weirdest, and freakish dwelling. Planned and built by Sarah L. Winchester of Winchester Rifle Fame”
Have you ever listened to Alessandro Moreschi sing “Ave Maria,” at night in the Winchester Mystery House? Try it and let me know what you experience. I heard ghosts appear, people have cried and screamed, and some love it. I think I would probably run outside. He sounds like a ghost.
Come Explore the Victorian Gardens this weekend! Open all weekend until 4PM.
A 160-room mansion built to appease the spirits who died at the hands of the Winchester Rifle 👻
Randolph Harris II International Institute 