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The Condition Upon which God Hath Given Liberty to Humans is Eternal Vigilance!
An individual’s self-concept is the core of one’s personality. It affects every aspect of human behaviour: the ability to learn, the capacity to grow and change, the choice of friends, mates, and careers. It is no exaggeration to say that a strong beneficial self-image is the best possible preparation for success in life. The Master has one’s shortcomings or frailties just as we all have, but one also had what few of us have—a direct contact with God. Where is the person who is wise enough to give everyone else spiritual guidance, personal advice, marital counsel, and prediction of future? Who with a single look knows all about you as one already knows all about God and the Universe? Let us not look for fantasies of wishful thinking but see humans as humans. Let one not expect to find perfection in any mortal. Let one be satisfied to find someone who has so developed one’s spirituality that one is worthy to lead those who are still much in the rear. There is no being without one’s defects: it is a dreamer’s notion that the perfect human being exists on our planet. Hence the disciples who servilely copy their guru in all things may copy one’s defects too! Where is such a master, such a faultless paragon of virtue wisdom strength and pity, to be found? #RandolphHarris 1 of 21
Look where we will, every person falls short of the ideal, shows an imperfection or betrays a weakness. The ideal self-actualized person portrayed in philosophical (as distinct from mystical) books, has not come to life in our times however much one may have done so in ancient times. Behind the majestic phrases of most of these spiritual teachers, we usually find in the end of a searching investigation based on living with them or on the historic fact of their lives, that there stand for frail mortals. Hence those few who emerge as being one with, and not inferior to, their teachings stand out all the more truly as great beings. It is misleading to put such a person forward, as so many people put one forward, as being faultless. One’s consciousness of God may be perfect, but one’s conduct as a human being may be not. Is there anywhere a faultless person? One may be wise but one may not be wise all the time. For history shows lapses of judgment, impulsive actions, and other regrettable happenings due to karmic pressures even where least expected. There are many ways to undermine the student-professor relationship: if the guru is put upon an unreachable pedestal, if one is turned into a god and one’s humanness is denied, or if the guru is believed to be perfection itself. The possibility for perfection in any person is a debatable point. #RandolphHarris 2 of 21
When considering fame it can be useful and convenient to consider ill-famed or infamy, this arising when there is a circle of persons who know ill of an individual without having met one personally. The obvious function of ill-fame is social control, of which two distinct possibilities must be mentioned: Formal social control is the first. There are functionaries, and circles of functionaries, employed to scan various publics for the presence of identifiable individuals whose record and reputation have made them suspect, or even “wanted” for arrest. For example, during a mental hospital study, I knew a patient who had “town parole” and also a record of having harassed some youths. On entering any of the neighbouring movies houses he was likely to be spotted by the manager and made to leave. He was, in short, too ill-famed to attend movies in the neighbourhood. Well-known “hoods” have had the same problem, but a scale larger than could be effected by theater managers. It is here that one deals with further examples of the occupation of making persona identifications. Floorwalkers in stores, for example, sometimes have extensive records of the appearance of professional shoplifters along with that identity peg called the modus operandi. #RandolphHarris 3 of 21
The production of personal identification may in fact be accorded a social occasion of its own, as in the police line-up. Dickens, in describing the social mixing of prisoners and visitors in a London jail, provides another example, called “sitting for one’s portrait,” whereby a new prisoner was obliged to sit in a chair while the guards gathered and looked at the individual, fixing one’s image in their kinds so as to be able to spot the individual later. Functionaries whose job is to check up on the possible presence of the ill-reputed may operate in the public at large; and this time the famed can be seen to be in much the same position as the ill-famed. It is possible for the circle of those who know of an individual (but are not known by one) to include the public at large, not merely those employed to make identifications. (In fact the terms “fame” and “ill-famed” imply that the citizenry at large must possess an image of the individual.) No doubt the mass media play the central role here, making it possible for a “private” person to be transformed into a “public” figure. Now it seems the case that the public image of an individual, that is, the image of one available to those who do not know one personally, will necessarily be somewhat different from the image one projects through direct dealings with those who know one personally. #RandolphHarris 4 of 20
Where an individual has a public image, it seems to be constituted from a small selection of acts which may be true of one, which facts are inflated into a dramatic and newsworthy appearance, and then used as a full picture of one. In consequence a special type of stigmatization can occur. The figure the individual cuts in daily life before those with whom know has routine dealings is likely to be dwarfed and spoiled by virtual demands (whether favourable or unfavourable) created by one’s public image. This seems especially to occur when the individual is no longer engaged in newsworthy larger events and must everywhere face being received as someone who no longer is what one once was; it seems also likely to occur when notoriety is acquired due to a brief and uncharacteristic, accidental event which exposes the individual to public identification without providing one any compensating claim to desired attributes. In law, efforts of an individual to remain a private citizen or regain that status have come to form part of the question of privacy. People have the right to be let alone. An implication of these comments is that the famous and the infamous ay have more in common than either has with what headwaiters and gossip columnists call “nobodies,” for whether a crowd wants to show love of hate for an individual, the same disruption of one’s ordinary movement can occur. #RandolphHarris 5 of 21
This type of lack of anonymity is to be contrasted to the type based on social identity, as when an individual with a physical imperfection feels he or she is constantly stared at. Infamous hangmen and famous actors have both found it expedient to board a train at an unanticipated station or to wear a disguise; individuals may even find themselves using stratagems to escape hostile public attention that they also used at an earlier time in their story to escape adulatory attention. In any case, readily accessible information about the management of personal identity is t be found in the biographies and autobiographies of famous and infamous people. An individual, then, may be seen as the central point in a distribution of persons who either merely know about one or know one personally, all of whom may have somewhat different amounts of information concerning one. Let me repeat that although the individual’s daily round will routinely bring one into contact with individuals who know one differently, these differences will ordinarily be incompatible; in fact, some kind of single biographical structure will be sustained. #RandolphHarris 6 of 21
A person’s relationship to one’s boss and one’s relationship to one’s child may be vastly different, so that one cannot easily play the part of employee while playing the part of father, but should the person, while walking with one’s child, meet one’s boss, a greeting and introduction will be possible without either the child or the boss radically reorganizing their personal identification of the person—both having known of the existence and role of the other. He well-established etiquette of the “curtesy introduction,” in fact, assumes that the person we have a role relation to quite properly has other kinds of relationships to other kinds of person. I assume, then, that the apparently haphazard contacts of everyday life may still constitute some kind of structure holding the individual to one biography, and this in spite of the multiplicity of selves that role and audience segregation allow one. We have now begun to look at a characteristic whose development markedly distinguishes the human from other animal–’our greater ability to steer behaviour in a particular direction. The potential for this is to come extent built in; that is why it was worth while studying in such detail the process of learning to recognize a triangle. That process is the prototype for all direction-giving processes. #RandolphHarris 7 of 21
Simplifying grossly, we may say that because of the way the eye is constructed, its attention travels between angles until the structure “triangle” is registered. When this happened very often, a more permanent structure is established: the concept of t for triangle. Once this has happened, the concept “triangle” sometimes comes to mind when angles are perceived. We begin sometimes to think “triangle” before we have counted the corners. Here is a kind of system where the perception of two angles (or sometimes just one) can call forth the concept “triangle,” and where the concept of “triangle” calls forth the activity of looking for angles. “Looking for” (formally called expectancy) is a direction- giving process, closely related to attention-giving. Referring to the reciprocal facilitations which operate when looking at the triangle. Attention is the central reinforcement of a sensory process. But the same process is called expectancy when the sensory reinforcement is delayed. I shall usually call this process “expectation.” Seeing an angle, the eye is drawn along a line to the adjacent angle. This is the influence of the past. It can however become the influence of the future. Because the eye is drawn along, there is an element of action. A neural organization can come into being, which involves both an expectation of what will happen next, and an impulse to do the next thing. #RandolphHarris 8 of 21
Structural changes produce enduring concepts, and perhaps quite elaborate structures of ideas and feelings which give meaning to much that happens. One consequence of such structures is to make it possible for us to expect events to happen which have not happened yet. Expectations can cause a message to get organized in a more powerful way than the message would warrant if the structures had not already become established, and in a more powerful way than other messages coming in at the same time. Expectations give meaning to current events. So much so that expectation is often the same as meaning. If the central “steps” assembly reverberates easily and is a relatively enduring structure, than a great variety of messages about height can evoke a sense of danger—height will come to stand for sanger; height will bring with it the expectation that something dangerous is about to happen. This sense of danger will have come from the person’s anticipation that he or she is about to remember a painful experience associated with the upstairs room. This anticipation is called signal anxiety: the present situation is a signal (symbol) that something else will happen next, in this case, something undesirable. #RandolphHarris 9 of 21
The central process which lead to expectancy and meaning can also act selectively so that certain stimuli are sought for—“selected.” Insofar as people’s lives in society, as one of many creaturely beings, as one of many individuals, one is influenced by one’s environment. One also constantly abuts against one’s intrinsic limits. Being justified by grace, simul peccator et justs, one runs the permanent risk of negating one of the two poles of one’s existence, sin or justice. Thus one does not live in a comfortably peaceful region, but rather on a spiritual boundary line between the demonic—or the realm of idolatry, of misinterpretation—and justice by grace. Ultimately this situation, which is psychologically translated as an awareness of sin, stems from the “spiritual cleavage” between essence and existence, between Eden and the World. It is the drama and also the privilege of modern humans that one is more conscious than one’s forerunners were of this “boundary situation.” Hence the existential questions that crop up in one concerning the means of being, of existence and of life, to which one finds no ultimate answer in oneself. No answer does not mean that a person is not ultimately concerned regarding the dilemmas of existence. Far from it, an analysis of one’s situation shows that humans are away of something that calls for unconditional allegiance. #RandolphHarris 10 of 21
Beyond the contradictions of the dialectic of existence one senses, however dimly, a sort of undercurrent to being, a ground of being where contradictions would be resolved and dilemmas uncoil themselves if one could reach so far. The great religions and their philosophical or political substitutes have tried to give it a name and to elaborate means of allegiance to it. The Christian faith knows that this unconditional concern has been revealed to us in Jesus as the Christ. The ultimate ground of being in one other than God. The method of apologetics, therefore, would consist in witnessing to the New Being in Jesus as Christ at the moment when humans reach awareness of the Unconditional in oneself. To be efficient today, the theological norm must be apprehended ad an answer to human’s situation, as the name for the ultimate ground of being. This is why we follow a method of correlation wherein an existential analysis, a transcendent realism, lays bare human’s ultimate concern and proceeds to show that the New Being in Jesus as the Christ is the God-given answer to human’s questions, the unfolding of one’s situation, the justification by grace of one’s existence. #RandolphHarris 11 of 21
When a person is ultimately concerned, when one has reached the bottom of being and has given oneself to it, even thought in doubt and with hesitancy—for these belong to one’s situation as human—then one is indeed justified by faith. Whether one knows it or not, whether one has heard of Christ or not, one is then grasped by the New Being. For this is the Protestant protest: to assert God in the midst of the demonic, the Unconditional amidst the conditioned. This is justification by grace alone: to be take hold of by the Christ now, not doctrinally but existentially, not in theory but in fact. Every unconditional concern stamps a person as having been reached by the New Being in Christ, by a reality in which the self-estrangement of our existence is overcome, a reality of reconciliation and reunion, of creativity, meaning and hope. Adhesion to the Unconditional resolves the contradictions of the conditions of existence. Then the New Being re-establishes the courage to be, which is rooted in the God who appears when God has disappeared in the anxiety of doubt. Then humans are justified by grace alone. We must bring light to the unconditional concern of humans and show the identity of the Unconditional, with which humans are concerned, with the New Being manifested in Jesus Christ. #RandolphHarris 12 of 21
Hence the norm is best expressed thus: The material norm of systematic theology today is the New Being in Jesus as the Christ as our ultimate concern. Theology is interested in this ultimate or unconditional concern in itself. In the Christian faith it is equated with Christ himself as the revealer of the New Being. Theology today has to show people Christ as the Revelation of the Unconditional. The Eye of Providence or the all-seeing eye is a symbol showing an eye surrounded by rays of light or glory, and usually enclosed by a triangle. It is sometimes interpreted as representing the eye of God keeping watch on humankind. In 1782 the Eye of Providence was adopted as part of the symbolism on the reverse side of the Great Seal of the United States of America. On the seal, the Eye is surrounded by the words “Annuit Coeptis,” meaning “He approves (or has approved) our undertakings,” “Novus Ordo Seclorum,” meaning “New Order of the Ages,” and the lowest level of the pyramid showing the years 1776 in Roman numerals. The Eye is positioned above an unfinished pyramid with thirteen steps, representing the original thirteen states and the future growth of the country—Manifest Destiny. The combined implication is that the Eye, or God favours the prosperity of the United States of America. #RandolphHarris 13 of 21
It is written: “The grace of God is life everlasting,” reports Romans 6.23. However, life everlasting consists in the vision of the Divine essence, according to the words: “This is eternal life, that they may know Thee the only true God,” excreta reports John 17.3. Therefore to see the essence of God is possible to the created intellect by grace, and not by nature. Knowledge is regulated according as the thing known is the knower. However, the thing known is in the knower according to the mode of the knower. Hence the knowledge of every knower is ruled according to its own nature. If therefore the mode of anything’s being exceeds the mode of the knower, it must result that the knowledge of the object is above the nature of the knower. Now the mode of being of things is manifold. For some things have being only in this one individual matter; as all bodies. However, others are subsisting natures, not residing in matter at all, which, however, are not their own existence, but receive it; and these are the incorporeal beings, called Angels. However, to God alone does it belong to His own subsistent being. Therefore what exists only in individual matter we know naturally, forasmuch as our soul, whereby we know, is the form of certain matter. Now our soul possesses two cognitive powers; one is the act of a corporeal organ, which naturally knows things existing in individual matter; hence sense knows only the singular. #RandolphHarris 14 of 21
There is another kind of cognitive power in the soul, called the intellect; and this is not the act of any corporeal organ. Wherefore the intellect naturally knows natures which exist only in individual matter; not as they are in such individual matter, but according as they are abstracted therefore by the considering act of the intellect; hence it follows that through the intellect we can understand these objects as Universal; and this is beyond power of the sense. Now the angelic intellect naturally knows natures that are not in matter; but this is beyond the power of the intellect of our soul in the state of its present life, untied as it is to the body. It follows therefore that to know self-subsistent being is natural to the divine intellect alone; and this is beyond the natural power of any created intellect; for no creature is its own existence, forasmuch as its existence is participated. Therefore the created intellect cannot see the essence of God, unless God by His grace united Himself to the created intellect, as an object made intelligible to it. This mode of knowing God is natural to an Angel—namely, to know Him by His own likeness refulgent in the Angel oneself. However, to know God by any created similitude is not to know the essence of God, as was shown above. Hence is does not follow that an Angel can know the essence of God by one’s own power. #RandolphHarris 15 of 21
The general pattern of personal transformation, which also applies to spiritual formation in the Christian tradition, should now be clear. Indeed, this is the pattern of al human accomplishment, even that which—like spiritual formation can only occur at the initiative and through the constant direction and upholding of God, or through grace. To keep the general pattern in mind, we will use the little acronym “VIM,” as in the phrase “vim and vigour.” Vision, Intention, Means. “Vim” is a derivative of the Latin term “vis,” meaning direction, strength, force, vigour, power, energy, or virtue; and sometimes meaning sense, import, nature, or essence. Spiritual formation in Christlikeness is all of this to human existence. It is the path by which we can truly, as Paul told the Ephesians, “be empowered in the Lord and in the energy of his might,” as reported in Ephesians 6.10 and “become mighty with his energy through his Spirit entering into the inward person,” reports Ephesians 3.16. If we are to be spiritually formed in Christ, we must have and must implement the appropriate vision, intention, and means. Not just any path we take will do. If this VIM pattern is not in place properly and held there, Christ simply will not be formed in us. #RandolphHarris 16 of 21
Larger segments, especially classic texts, are tailor-made for meditation. The Ten Commandments, with the first four Godward commands, and the six manward injunction following, should be regularly murmured in reverent self-examination (cf. Exodus 20.1-17 and Deuteronomy 5.1-22). There are eight Beatitudes which consecutively considered poverty of spirit, mouring over sin, gentleness, spiritual hunger, mercy, purity, peacemaking, and persecution. The Lord’s Prayer begins with the foundational awareness “Our Father, who art in Heaven” and then presents three upward petitions and three horizontal petitions—a perfect pattern for prayer and meditation. There are endless possibilities, including he so-called kenosis passage, Philippians 2.5-11, which begins, “Your attitude should be the same as that of Christ Jesus.” Other food for meditation includes Jesus’ parables, the Psalms, and the epigrams of James. Both practical and esoteric passages can provide divine substance for reverent soul chatter. The effect of meditation are supernal, bringing: Revival—“The law of the Lord is perfect, reviving the soul,” reports Psalm 19.7. Wisdom—“The statutes of the Lord are trustworthy, making wise the simple,” reports Psalm 19.7; “Oh, how I love your law! I meditate on it all day long. Your commands make me wiser than my enemies, for they are ever with me,” reports Psalm 119.97, 98. #RandolphHarris 17 of 21
Increases in our Faith—“Consequently, faith comes from hearing the message, and the message is heard through the word of Christ,” reports Romans 10.17. We may be challenged, convicted, and exhilarated with the call to meditation. The question is, how is this to be done? The Scriptures say it should be continual, telling us we ought to mediate “day and night” reports Psalm 1.2; cf. 119.97), and even while we lie awake at night reports Psalm 63.6; 119:148. Ideally, we are to make meditation part of our regular devotion, giving hidden time to reverently muttering God’s Word. However, even our bust schedules can be punctuated with Scriptural meditation—in the car, at lunch break, or waiting for a bus. Select a choice text, write in on a card, and slip it into your pocket. Pull it out on those spare moments. Murmur it. Memorize it. Pray it. Say it. Share it. The discipline of meditation is a must. Moses told Israel as he finished the “Songs of Moses”: “Take to heart all the words I have solemnly declared to you this day. They are not just idle words for you—they are your life,” reports Deuteronomy 32.46,47. “Then he said, ‘Here I am, I have come to do your will.’ And by that will, we have been made holy through the sacrifice of the body of Jesus Christ once for all,” reports Hebrews 10.9-10. #RandolphHarris 18 of 21
The great mistake made by most of the Lord’s people is in hoping to discover in themselves that which is to be found in Christ alone. Most of us have a tendency to seek within ourselves what is to be found in Christ alone. O Merciful God, that we who by violating the Divine precepts fell away from the happiness of Paradise, may by the keeping of Thy commandments regain the access to eternal bliss; through Jesus Christ our Lord. No person is obliged to accuse oneself. A covenant to accuse oneself, without assurance of pardon, is likewise invalid. For in the condition of nature, where every person is judge, there is no place for accusation: and in the civil state, the accusation is followed with punishment; which being force, a person is not obliged not to resist. The same is also true, of the accusation of those, by whose condemnation a person falls into misery; as of a father, wife, or benefactor. For the testimony of such an accuser, if it be not willingly given, is presumed to be corrupted by nature; and therefore not to be received: and where a person’s testimony is not to be credited, one is not bound to give it. Also accusations upon torture, are not to be reputed as testimonies. #RandolphHarris 19 of 21
For torture is to be used but as means of conjecture, and light, in the further examination, and search of truth; and what is in that case confessed, tends to ease of one that is tortured; not to the informing of the torturers: and therefore ought not to have the credit of a sufficient testimony: for whether one deliver oneself by true, or false accusation, one does it by right of preserving one’s own life. Lehi’s sons return to Jerusalem to obtain the plates of brass—Laban refuses to give the plates up—Nephi exhorts and encourages his brethren—Laban steals their property and attempts to slay them (sliving)—Laman and Lemuel smite Nephi and Sam and are reproved by an Angel. About 600-592 Before Christ. “And it came to pass that I, Nephi, returned from speaking with the Lord, to the tent of my father. And it came to pass that he spake unto me, saying: Behold I have a dreamed a dream, in the which the Lord hath commanded me that thou and thy brethren shall return to Jerusalem. For behold, Laban hat the record of the Jews and also a genealogy of my forefathers, and they are engraven upon plates of brass. Wherefore, the Lord hath commanded me that thou and thy brothers should go unto the house of Laban, and seek the records, and being them down hither into the wilderness. #RandolphHarris 20 of 21
“And now, behold thy brothers murmur, saying it is a hard thing which I have required of them; but behold I have not required it of them, but it is a commandment of the Lord. Therefore go, my son, and thou shalt be favoured of the Lord, because thou has not murmured,” reports 1 Nephi 3.1-6. O Lord, help me to approach thee with becoming conception of Thy nature, relations and designs. Thou inhabitest eternity, and my life is nothing before thee; Thou dwellest in the highest Heaven and this cannot contain Thee; I live in a house of clay. Thy power is almighty; I am crushed before the moth. Thy understanding is infinite; I know nothing as I ought to know. Thou canst not behold evil; I am vile. In my ignorance, weakness, fears, depression, may Thy Spirit help my infirmities with supplies of wisdom, strength and comfort. Let me faithfully study my character, be willing to bring it to light, observe myself in my trials, judge the reality and degree of my grace, consider how I have been ensnared or overcome. Grant that I may never trust my heart, depend upon any present resolutions, but be strong in the grace of Jesus: that I may know how to obtain relief from a guilty conscience without feeling reconciled to my imperfections. Sustain me under my trials and improve them to me; give me grace to rest in thee, and assure me of deliverance. May I always combine they majesty with thy mercy, and connect Thy goodness with Thy greatness. Then shall my heart always rejoice in praises to thee. #RandolphHarris 21 of 21
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To become successful you must be a person of action. Merely to “know” is not sufficient. It is necessary to both know and do. Apply yourself. Get all the education you can, but then, by God, do something. Do not just stand there, make it happen.
Put God in Remembrance of His Promises, Not Your Problems, and He Will be Faithful to His Word!
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Whatever natural endowments we bring to the role of leadership, they can be enhanced; nurture is far more important than nature in determining who becomes a successful leader. The truth of the matter is that you always know the right thing to do. The hard part is doing it. God has in Himself all the power to defend you, all wisdom to direct you, all mercy to pardon you, all grace to enrich you, all righteousness to clothe you, all goodness to supply you, and all happiness to crown you. However, there are times that try human’s souls. Historically we saw how this has worked in the dialogue between masses and power figures; but we also saw how human energy and fear created evil on the simplest levels of social organization. We talked mostly about spirit-power motives and guilt, but sometimes it was more simple and direct: it could be a matter of sheer physical appetite. Some tribes loved the taste of human flesh and incorporated captive men, women, and children with joy and gusto, with simple stomach motives, we might say—as in Melanesia and among some South American tribes. Sometimes men went to war out of personal frustration in the tribe, to work off jealousy dealing with pleasures of the flesh and grief, or even simple boredom. #RandolphHarris 1 of 19
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Release Your Faith in Uncommon Ways and You Will See God do Uncommon things!
It is impossible, indeed, to separate works from faith, just as it is impossible to separate heat and light from the fire. There is nothing more difficult to take in hand, more perilous to conduct, or more uncertain in its success than to take the lead in the introduction of a new order of things. Nature hath made people so equal, in the faculties of body, and mind; as that though there bee found one person sometimes manifestly stronger in body, or of quicker mind than another; yet when all is reckoned together, the difference between being, and being, is not so considerable, as that one being can thereupon claim to oneself any benefit, to which another may not pretend, as well as one. For as the strength of body, the weakest has strength enough to mute the strongest, either by secret machination, or by confederacy with others, that are in the same sanger with oneself. And as to the faculties of the mind, (setting aside the arts grounded upon words, and especially that skill of proceeding upon general, and infallible rules, called Science; which very few have, and but in few things; as being not a native faculty, born with us; nor attained, (as Prudence,) while we look after somewhat else,) I find yet a greater equality amongst people, than that of strength. #RandolphHarris 1 of 19
For Prudence, is but Experience; which equal time, equally bestowes on all beings, in those things they equally apply themselves unto. That which may perhaps makes such equality incredible, is but a vain conceit of one’s own wisdom, which almost all beings think they have in a greater degree, than the Vulgar; that is, than all beings but themselves, and a few others, whom by Fame, or for concurring with themselves, they approve. For such is the nature of people, that however they may acknowledge many others to be more witty, or more eloquent, or more learned; yet they will hardly believe there be many so wise as themselves: for they see their own wit at hand, and other people’s at a distance. However, the proveth rather than people are in that point equal, than unequal. For there is not ordinarily a greater sign of the equal distribution of anything, than that every person is contented with one’s share. Also, parents have to teach their kids and make them responsible. One has to tell their children what is expected of them and that there is no way around it. Children must be held responsible for getting an education and learning how to behave. The television is very interesting, but those TV programs will always be there. #RandolphHarris 2 of 19
It is far more for children to get an education than to watch TV. And when your child is in junior high school, that is the time to start talking to them about college and letting them explore college campuses and speak with guidance counselors at the college so they will know what is expected of them, and so the child can form a vision of what they want to do after high school. So many children are solely focused on just getting out of high school, and then in the last semester of high school this idea of college and dumped on them and many of them have no idea what to do because they never even considered it. Therefore, it is important to make sure your child knows that they need to have a career vision, something they can do for the rest of their lives to make money to be able to support themselves, and their wife and child. Furthermore, it is important that children learn that if they make a mistake and break something, they need to pay for it. It may require them to get a Summer job, but it is important for them to learn responsibility as youths so they become good adults. The great masters who taught people truth or gave them supreme works of art or lifted their feelings deserve a large gratitude for such benedictions. #RandolphHarris 3 of 19
It is those who create ways and means for others to follow in the search for spiritual fulfilment, the teachers and awakeners, who deserve our best honours. Such a person is a focal-point for all that is noble. A nature sensitive to the serenity, benevolence, and wisdom radiating from such a being will gladly give its homage to one. It is a grave mistake made by uneducated persons or by proud ones to fail in holding such a being in deep veneration. God keeps a vacant seat for one in the high places, while simple men and women throw unseen roses of appreciation when one enters their orbit. We should listen to the plain statements of such a being as the ancient Greeks listened to the enigmatic utterances of their oracles. Sokrates tried to awaken the Greeks, Jesus tried to awaken Christians. Their failure was followed by consequences to their people which can be traced in history. If the higher power takes the trouble to send a messenger, it is better to tremble, listen, and obey than to sneer, reject, and suffer. The comments made by the self-actualized upon the varied situations in human life are worth far fare more than the commentaries written by pundits on the sacred or philosophic texts. The former are very much in a minority. What one is testifies to THAT WHICH IS. Where lesser humans have to shout their opinions, one’s silence is eloquent and, to the receptive, an initiation in itself. #RandolphHarris 4 of 19
There is no such act as a one-sided self-giving. Karma brings us back our due. One who spends one’s life in the dedicated service of philosophic enlightenment may reject the merely material rewards that this service could bring one, but one cannot reject the beneficent thoughts, the loving remembrances, the sincere veneration which those who have benefited sometimes send one. Such invisible rewards help one to atone more peacefully and less painfully for the strategic errors one has made, the tactical shortcomings one has manifested. Life is an arduous struggle for most people, but much more so for such a one who is always a hated target for the unseen powers of darkness. Do not hesitate to send one your silent humble blessing, therefore, and remember that Nature will not waste it. The enemies you are now struggling against within yourself one has already conquered, but the enemies one is now struggling against are beyond your present experience. One has won the right to sit by a hearth of peace. If one has made the greatest renunciation and does not do so, it is for your sake and for the sake of those others like you. Education is about discovering the special skills and talents of students and guiding their learning according to high standards. Education is also about teaching our children and young people basic Southern values and uncorking that World-renowned American ingenuity that has characterized our country. #RandolphHarris 5 of 19
Respect for God demands that the face, the hands, and the feet be washed once a day. The wise person indulges oneself not in gossip with women, not even his own wife. Leave the “kitchen table talk” for the women. Men should talk about cars, sports, or the economics. For America to move forward and continue as a World leader, and for all our communities to become prosperous and strong, more individuals need to become involved in improving our schools and colleges. We also need to take time for self-care, reflection, and affirmation. We have a choice. We can allow the stress of the job to crush our ability to be the kind of inspirational leaders we want to be, or we can energetically and enthusiastically demonstrate that we are the absolute climate creators at our school. Our challenge is that every day we need to rekindle the passion and get in touch with the joy in our job. Joy is an essential ingredient if inspirational leadership. Leadership is being visible when things are going awry and invisible when they are working well. From this equality of ability, ariseth equality of hope in the attaining of our Ends. And therefore if any two beings desire the same thing, which nevertheless they cannot both enjoy, they become enemies; and in the way to their End, (which is principally their own conservation, and sometimes their delectation only,) endeavour to destroy, or subdue one another. #RandolphHarris 6 of 19
And from hence it comes to pass, that where an Invader hath no more to fear, than another being’s single power; if one plant, sow, build, or possess a convenient Seat, others may probably be expected to come prepared with forces untied, to dispossess, and deprive one, not only of the fruit (product) of one’s labour, but also of one’s life, or liberty And the Invader again is in the like danger of another. And from this diffidence of another, there is no way for any individual to secure oneself, so reasonable, as anticipation; that is, by force, or wiles, to master the persons of all people one can, so long, till one see no other power great enough to endanger one: and this is no more than one’s own conservation requireth, and is generally allowed. Also because there be some, that taking pleasure in contemplating their own power in the acts of conquest, which they pursue father than their security requires; if others, that otherwise would be glad to be at ease within modest bounds, should not by invasion increase their power, they would not be able, long time, by standing only on their defence, to subsist. And by consequence, such augmentation of dominion over people, being necessary to a human’s conservation, it ought to be allowed one. Again, people have no pleasure, (but on the contrary a great deal of grief) in keeping company, where there is no power able to over-awe them all. #RandolphHarris 7 of 19
For every human looketh that one’s companion should value one, at the same rate one sets upon oneself: And upon all signs of contempt, or undervaluing, naturally endeavours, as far as one dares (which amongst them that have no common power, to keep them in quiet, is far enough to make them destroy each other,) to extort a greater value from one’s contemners, by dommage; and from others, by the example. So that in the nature of humans, we find three principal causes of quarrel. First, Competition; Secondly, Diffidence; Thirdly, Glory. The first, maketh people invade for Gain, the second, for Safety; and the third, for Reputation. The first use Violence, to make themselves Masters f other people’s persons, wives, children, cattle, and ultimate driving machines; the second, to defend them; the third, for trifles, as a word, a smile, a different opinion, and any other sign of undervalue, either direct in their Persons, or by reflexion in the Kindred, their Friends, their Nation, their Profession, or their Name. Leaderships is a people process. It calls for the application of knowledge, skills, and attitudes that allow each of us to successfully influence and inspire others towards doing the right things. Leadership deals with effectiveness. On the other hand, management is a coordinating process we carry out to make sure the work functions and tasks get done well and in a timely way. #RandolphHarris 8 of 19
Over the years, Dr. Freudian analysts have softened their views of the politics of therapy. Along with Gestalt therapists, Jungians, rational emotive therapists, advocates of transactional analysis, and many other new therapies, they now take a middle-of-the-road view. The expert is at times definitely the authority (as in the Gestalt therapist dealing with the person in the “hot seat”), but there is also a recognition of the right of the individual to be responsible for oneself. There has been no attempt to rationalize these contradictions. These therapists take a paternalistic stance, or follow the medical model, believing that at times control is best vested in the therapist, at other times (to be decided by the therapist) control and responsibility are best placed in the client’s, or patient’s hands. One approach which has been very definite in the politics of relationships is behaviourism. Its clear purpose is outlined in Skinner’s famous Walden II. For the good of the person (individually or collectively), an elitist technocracy of behaviourists sets the goals that will make the person happy and productive. It then shapes one’s behaviour by operant conditioning (with out without the “subject’s” knowledge) to achieve those goals. The environmental model, based on learning theory, assumes that behaviour that is in some way rewarded or reinforced tends to be repeated, while nonrewarded or punished behaviour tends not to be repeated. #RandolphHarris 9 of 19
So most of the behaviour problems we have seen (except those problems having a directly organize root, or perhaps some of the more stubborn psychotic reactions) are viewed, not as unconscious conflicts or illnesses, but as dysfunctional learning: bad habits. Since these problems were learned through conditioning, the behaviour modifiers believe that they can be unlearned, or deconditioned; and more effective or functional behaviour can be relearned, or reconditioned. Whereas analytic approaches sees no value in this. In fact, such past-oriented emphasis is seen as further rewarding the dysfunctional behaviour—giving the person beneficial stokes for their problems. If you want children to stop throwing temper tantrums (which have been reinforced by the attention of parents), do not give them further reinforcement by yelling at them or spanking them. Since those kinds of responses are actually rewards by some quirk of reasoning (“negative strokes are better than no strokes at all”), the answer is to stop responding to—and hence reinforcing—the tantrums. No attention at all is one way of withholding reinforcers. Ignore the behaviour, and after awhile its payoff value to the child is gone. To complete the conditioning process, give the child a lot of optimistic attention and affection for doing those things you want the child to do. This is how operant conditioning techniques work. #RandolphHarris 10 of 19
The behavioural modifiers believe that tangible rewards used in the early stages of any behaviour change process should later be replaces with praise, hugs, pats on the back, or compliments if that kind of thing is acceptable in your family and community. Secondary reinforcers are substituted for primary reinforcers. Later, inner reinforcers—pride, sense of achievement, realization of goals—can be substituted for the secondary reinforcers. After all, most of us do not spend our lives behaving well in order to win chips or M&Ms! One’s behaviour is, after all, completely determined by environment for the planners so that their completely determined behaviour causes them to operate as such a wise and good elite is a question always deftly avoided. Nevertheless it is assumed that their goals will be constructively social, and the shaping of behaviour will be for the good person as well as society. Yet at times, when applied to the aberrant behaviour, this approach seems a little startling. We would assume that a demerit was clear evidence that the individual had somehow acquired a full-blown social neurosis and needed to be cured, not punished. We would send him or her to a rehabilitation center where one would undergo absolute brainwashing or reeducation until we were quite sure one had become a law-abiding citizen who would not again commit an antisocial act. We would probably have to restructure one’s entire personality. #RandolphHarris 12 of 19
However, this means that we are completely oblivious to the political implications of what we are doing. Clearly a psychologist who believes brainwashing or reeducating people in detention would be the first to be subsidized and employed by a dictator, who would be very happy to have them “cure” various “demerits” that threatened the state, which could be labeled as, for example, things like race, skin colour, hair texture, profession, medical history, political party, age, number of children, socioeconomic status, and so on. In fairness to behaviorists it should be said that many of them have come to adopt a greatly changed view of the politics of relationships. In the commune Twin Oaks, patterned initially after Walden II, the residents often choose for themselves which behaviors they wish to change, and select the rewards which will be most reinforcing. Clearly this is completely opposed to the politics of the strict behavourist, since it is self-evaluated change. It is not the environment shaping the individual’s behaviour, but the individual choosing to shape the environment for one’s own personal development. Some behavioursists have gone even further. Rather than controlling the individual, they are helping the person learn to achieve one’s own betterment. In its politics this is the reverse of strict behaviourism. #RandolphHarris 13 of 19
However, there will come a time in the experience of the apprentice of Jesus where it is appropriate to speak of our being muted to the self. There is no one way this comes to us, I think, and the language here must be handled carefully. It has been the source of much understanding in and harm in the past. However, the fact that it represents is a fundamental, indispensable element in the renovation of the heart, soul, and life. Being muted to self is the condition where the mere fact that I do not get what I want does not surprise or offend me and has no control over me. Faithful servants of God know the secret, and man have left their testimony. They day when some have muted themselves, they report their opinions, preferences, tastes and will; was muted to the World, its approval or censure; muted to the approval or blame even of one’s brethren or friends, and since that point on, individuals will study only to show oneself “approved unto God.” We often speak of those who sleep soundly as “sleeping like a baby.” By that we mean that what is happening around them does not disturb them, that they are unconscious f it and are doing nothing with reference to it. There is an important lesson here, though not a precise parallel. The one who is muted to self will certainly not even notice some things that others would—for example, things such as social slights, verbal put downs and innuendos, or physical discomforts. #RandolphHarris 14 of 19
However, many other rebuffs to “the dear self,” will be noticed still, often quite clearly. However, if we are muted to self to any significant degree, these rebuffs will not take control of us, not even to the point of disturbing our feelings or peace of mind. We will wear the World like it is a precious gift from God. Does this mean that the person who is muted to self is without feeling? Does Christ commend the famous “apathy” of the Stoic or the Buddhist elimination of desire? Far from it. The issue is not just feeling or desire, but right feeling or desire, or being controlled by feeling and desire. Apprentices of Jesus will be deeply disturbed about many things and will passionately desire many things, but they will be largely indifferent to the fulfillment of their own desires as such. Merely getting their way has no significance for them, does not disturb them. They know that “God causes all things to work together for good to those who love God, to those are called according to His purpose,” reports Romans 8.28. They do not have to look after things that concern them, but they do not worry about outcomes that merely affect adversely their own desires and feelings. They are free to focus their efforts on the service of God and others and the furthering of good generally, and to be as passionate about such things as may be appropriate to such efforts. #RandolphHarris 15 of 19
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Believe Me, if All those Endearing Young Charms, which I Gaze on so Fondly To-day!
There is not a soul in the World whom Heaven does not regard in particular fashion. There is not a signor a word that Heaven fails to hear. People create these extravagant habitats because they have vision, love of beauty, hopes and dreams. If the line of reasoning I have been presenting is valid, then it opens new doors to us. If we frankly face the fact that science takes off from subjectively chose set of values, then we are free to select the values we wish to pursue. We are not limited to such stultifying goals as producing a controlled state of happiness, productivity, and the like. I would like to suggest a radically different alternative. Suppose we start with a set of ends, values, purposes, quite different from the type of goals we have been considering. Suppose we do this quite openly, setting them forth as a possible value choice to be accepted or rejected. Suppose we select a set of values which focuses on fluid elements of process, rather than static attributes. We might then value: Humans as a process of becoming; as a process of achieving worth and dignity through the development of one’s potentialities; the individual human being as a self-actualizing process, moving on to more challenging and enriching experiences; the process by which the individual creatively adapts to an ever new and changing World. #RandolphHarris 1 of 17
We may also value the process by which knowledge transcends itself, as for example the theory of relativity transcended Newtonian physics, itself to be transcended in some future day by a new perception. If we select values such as these we turn to our science and technology of behaviour with a very different set of questions. We will want to now such things as these: Can science assist us in the discovery of new modes of richly rewarding living? More meaningful and satisfying modes of interpersonal relationships? Can science inform us as to how the human race can become a more intelligent participant in its own evolution—its physical, psychological and social evolution? Can science inform us as to ways of releasing the creative capacity of individuals, which seem so necessary if we are to survive in this fantastically expanding atomic age? Dr. Oppenheimer has pointed out that knowledge, which used to double in millenia or centuries, now doubles in a generation or a decade. If we are to be able to adapt effectively, it appears that we will need to discover the utmost in release of creativity. Can science discover the methods by which humans can most readily become a continually developing and self-transcending process, in one’s behaviours, one’s thinking, one’s knowledge? Can science predict and release an essentially “unpredictable” freedom? #RandolphHarris 2 of 17
It is one of the virtues of science as a method that it is as able to advance and implement goals and purposes of this sort as it is to serve static values such as states of being well-informed, happy, obedient. Indeed we have some evidence of this. Psychotherapy can be one of the most subtle tools for the control of one person by another. The therapist can surely mold individuals in imitation of oneself. One can cause and individual to become a submissive and conforming being. When certain therapeutic principles are used in extreme fashion, we call it brain washing, an instance of the disintegration of the personality and a reformulation of the person along lines desired by the controlling individual. So the principles of therapy can be used as a most effective means of external control of human personality and behaviour. Can psychotherapy be anything else? Here I find the developments going on in client-centered psychotherapy an exciting hint of what a behavioural science can do in achieving the kinds of values I have stated. Quite aside from being somewhat new orientation in psychotherapy, this development has important implications regarding the relation of a behavioural science to the control of human behaviour. Let me describe our experience as it relates to the issues of the present discussion. #RandolphHarris 3 of 17
In client-centered therapy, we are deeply engaged in the prediction and influencing behaviour. As therapists we institute certain attitudinal conditions, and the client has relatively little voice in the establishment of these conditions. Very briefly we have found that the therapist is most effective if one is: genuine, integrated, transparently real in relationships; be acceptant of the client as a separate, different, person, and acceptant of each fluctuating aspect of the client as it comes to expression; and sensitively empathic in one’s understanding, seeing the World through the client’s eyes. Our research permits us to predict that if these attitudinal conditions are instituted or established, certain behavioural consequences will ensue. Putting it this way sounds as if we are again back in the familiar groove of being able to predict behavioural consequences as these: that the client will become more self-directing, less rigid, more open to the evidence of one’s senses, better organized and integrated, more similar to the ideal which one chosen for oneself. In other words we have established by external control conditions which we predict will be followed by internal control by the individual, in pursuit of internally chosen goals. We have set the conditions which predict various classes of behaviours—self-directing behavious, sensitivity to realities within and without, flexible adaptiveness –which are by their very nature unpredictable in their specifics. #RandolphHarris 4 of 17
The conditions we have established predict behaviour which is essentially “free.” Our recent research indicates that our predictions are to a significant degree corroborated, and our commitment to the scientific method causes us to believe that more effective means of achieving these goals may be realized. Research exists in other fields—industry, education, group dynamics—which seems to support our own findings. I believe it may be conservatively stated that scientific progress has been made in identifying those conditions in an interpersonal relations which, if they exist in B, are followed in A by greater maturity in behaviour, less dependence upon others, an increase in expressiveness as a person, an increase in variability, flexibility and effectiveness of adaptation, an increase in self-responsibility and self-direction. And quite in contrast to the concern expressed by some we do not find that the creatively adaptive behaviour which results from such self-directed variability of expression is too chaotic or too fluid. Rather, the individual who is open to one’s experience, and self-directing, is harmonious, not chaotic, ingenious rather than random, as one orders one’s responses imaginatively toward the achievement of one’s own purposes. One’s creative actions are no more a chaotic accident than was Einstein’s development of the theory of relativity. #RandolphHarris 5 of 17
Thus we find ourselves in fundamental agreement with the statement that “Science has made its way by releasing, not by suppressing, the elements of variation, of invention and innovation, of novel creation in individuals. We have come to believe that progress in personal life and in group living is made in the same way, by releasing variation, freedom, creativity. There has been an interesting development in suburban architecture. Long gone are the days when homes all had verandas, with easy access to the front door, enabling one to become quickly acquainted with other in the neighbourhood. In 2020 we have architecture which speaks more directly to our current values. The most prominent part of a houses used to be the porch, but now the homes are getting larger. Inside are huge spa like bathrooms, plenty of room for delightful diversions—large living areas with fireplaces afford grand lounging; a dining room, cozy interludes. A fully functional kitchen, powder room, utility room, and even a master bedroom on the first floor. The second floor provides well-arranged sleeping quarters—with another large master bedroom—and two full bathrooms, walk-in closets larger than bedrooms some people grew up in. Do not forget the interesting mud room, the home hub and butler’s pantry. #RandolphHarris 6 of 17
Modern architecture provides for privacy and entertainment as those are a priority today. The old adage that “a person’s house is one’s castle” is coming true today. One’s castle’s moat is one’s front lawn, the drawbridge is one’s driveway, and the portcullis one’s automatic garage door through which one passes with electronic heraldry. Once inside, one removes one’s armour and attends to house and hearth until daybreak, when one assumes one’s executive armament and, briefcase in hand, mounts one’s steed—perhaps a BMW i8 or a BMW X7—presses the button, and rides off to the wars. Today’s home reflects our modern values of individualism, isolation, and privatization. There is this cure in the air behind my body that nobody is going to touch a cloister, a silence closing around a blossom of fire. It is no longer usual to not even know the families immediately surrounding one’s own house! People do not want to get to know their neighbour’s intimately because they may not share the same values and want to stay on good terms with them. Even when the job does not force it, the average American family moves four times. People move from house to house looking for the elusive “something.” We lack roots, continuity, and community—all of which is to say that friendship, especially deep friendship, has fallen on hard times. #RandolphHarris 7 of 17
America’s leading psychologist and therapists estimate that only 10 percent of all men have any real friends. The decade-long research of 5,000 men and women by Michael McGill, published in 1985, corroborates this. He reports: “To say that men have no intimate friends seems on the surface too harsh. However, the data indicates that it is not far from the truth. Even the most intimate of friendships (of which there are few) rarely approach the dept of disclosure a woman commonly has with many other women. Men do not value friendship.” Why is this? we wonder. We all know that men, by nature, are not as relational as women. Men’s friendships typically center around activities, while women’s revolve around sharing. Men do not reveal their feelings or weaknesses as readily as women. They gear themselves for the marketplace, and typically understand friendships as acquaintances made along the way, rather than as relationships. Also, if they have an obviously close friendship with another man, men fear being suspected of deviant behaviour. And, of course, there are some who suffer from the Hank Voight, from Chicago PD, delusion that “real men do not need other people.” Tragically, those who think this way rob themselves, their wives, their children, and the Church because they will never be all God wants them to be. #RandolphHarris 8 of 17
Such thinking ignores the wisdom of both Scripture and life. Soon after Adam’s creation, God said, “It is not good for the man to be alone,” reports Genesis 2.18. While this relates directly to the creation of Eve, it is also a primary ontological statement about the nature man, who is, whether he admits it or not, a relational being. His growth and significance are worked out in relationships. Christ is our example. His ministry was centered in deep friendships with the Twelve, whom He repeatedly called “friends” (John 15.13-15), and there was also the inner circle of three with whom He formed an even deeper friendship and to whom He bared His heart. Being a Christian is a relationship with the Triune God through Christ and with His Body, the Church. God becomes our Father; we become eternal brothers and sisters. Relationships! The warning to not “give up meeting together, as some are in the habit of doing” (Hebrews 10.15) was, and is, a call to relationships and friendships with other believers. Friendship is not optional. Men, if you are married, your wife must be your most intimate friend, but to say, “my wife is my best friend” can be a cop-out. You also need Christian male friends who have same-sex understanding of the serpentine passages of your heart, who will not only offer counsel and pray for you, but will also hold you accountable to your commitments and responsibilities when necessary. #RandolphHarris 9 of 17
It is quite clear that the point of view I am expressing is in sharp contrast to the unusual conception of the relationship of the behavioural sciences to the control of human behaviour, previously mentioned. In order to make this contrast even more blunt, I will state this possibility in a form parallel to the steps which I described before. It is possible for us to choose to value a being as a self-actualizing process of becoming; to value creativity, and the process by which knowledge becomes self-transcending. We can proceed, by the methods of science, to discover the conditions which necessarily precede these processes, and through continuing experimentation, to discover better means of achieving these purposes. It is possible for individuals or groups to set these conditions, with a minimum of power or control. According to present knowledge, the only authority necessary is the authority to establish certain qualities of interpersonal relationship. Exposed to these conditions, present knowledge suggests that individuals become more self-responsible, make process in self-actualization, become more flexible, more unique and varied, more creatively adaptive. Thus such an initial choice would inaugurate the beginnings of a social system or subsystem in which values, knowledge, adaptive skills, and even the concept of science would be continually changing and self-transcending. The emphasis would be upon humans as a process of becoming. #RandolphHarris 10 of 17
I believe it is clear that such a view as I have been describing does not lead to any definable Utopia. It would be impossible to predict its final outcome. It involves a step by step development, based upon a continuing subjective choice of purposes, which are implemented by the behavioural sciences. It is in the direction of the “open society,” as that term has been defined, where individual carry responsibility for personal decisions. It is at the opposite pole from the concept of a closed society, of which Walden Two would be an example. I trust it is also evident that the whole emphasis is upon process, not upon end states of being. I am suggesting that it is by choosing to value certain qualitative elements of the process of becoming, that we can find a pathway toward the open society. It is my hope that I have helped to clarify the range of choice which is possessed before us and our children in regard to the behavioural sciences. We can choose to use our growing knowledge to enslave people in ways never dreamed of before, depersonalizing them, controlling them by means so carefully selected that they will perhaps never be aware of their loss of personhood. We can choose to utilize our scientific knowledge to make people necessarily happy, well-behaved, and productive. #RandolphHarris 11 of 17
We can, if we wish, choose to make men submissive, conforming, docile, Or at the other end of the spectrum of choice we can choose to use the behavioural sciences in ways which will free, not control; which will bring about constructive variability, not conformity; which will develop creativity, not contentment; which will facilitate each person in one’s self-directed process of becoming; which will assist individuals, groups, and even the concept of science, to become self-transcending in freshly adaptive ways of meeting life and its problems. The choice is up to us, and the human race being what it is, we are likely to stumble about, making at times some nearly disastrous value choices, and at other times highly constructive ones. If we choose to utilize our scientific knowledge to free people, then it will demand that we live openly and frankly with the great paradox of the behavioural sciences. We will recognize that behaviour, when examined scientifically, is surely best understood as determined by prior causation. This is the great fact of science. However, responsible personal choice, which is the most essential element in being a person, which is the core experience in psychotherapy, which exists prior to any scientific endeavour, is an equally prominent fact in our lives. #RandolphHarris 12 of 17
We will have to live with the realization that to deny the reality of experience of responsible persona choice is as stultifying, as closed-minded, as to deny the possibility of a behavioural science. That these two important elements of our experience appear to be in contradiction has perhaps the same significance as the contradiction between the wave theory and the corpuscular theory of light, both of which can be shown to be true, even though incompatible. We cannot profitably deny our subjective life, any more than we can deny the objective description of that life. It is my contention that science cannot come into being without a personal choice of the values we wish to achieve. And these values we choose to implement will forever lie outside of the science which implements them; the goal we select, the purposes we wish to follow, must always be outside of the science which achieves them. To me this has the encouraging meaning that the human person, with one’s capacity of subjective choice, can and will always exist, separate from and prior to any of one’s scientific undertakings. Unless as individuals and groups we choose to relinquish our capacity of subjective choice, we will always remain free persons, not simply pawns of a self-created behavioural science. #RandolphHarris 13 of 17
And the fact that God does not owe us anything, where does that leave us? It leaves us in the blessed position of being eleventh hour workers in God’s Kingdom. It leaves us going home at the end of the day from God’s vineyard profoundly grateful, knowing that the gracious landowner has been generous beyond all measure. In a word it leaves us content, and “Godliness with contentment is great gain,” reports 1 Timothy 6.6. Contentment with what we have—whether it is possessions, or station in life, or mental or physical abilities—is worth far, far more than all the things we do not have. A multimillionaire reportedly was once asked how much money was enough, to which he replied, “One dollar more.” The person who is living on the basis of merit is like the multimillionaire. One is never content. One day one thinks one is not being rewarded fairly by God; the next day one is afraid one has forfeited all hope for any reward. Far better to adopt the biblical attitude that grace does not depend on merit at all, but on the infinite goodness of God and His sovereign purpose for my life (a purpose God has already declared to be for my good) than rely on all the merit points I could ever possibly accumulate. We need to remember God has already been shown to be the exceedingly gracious and generous landowner. To realize that grace, all we must do is acknowledge we are no more than eleventh-hour workers. #RandolphHarris 14 of 17
With this emphasis on contentment, I am not suggesting we should always be satisfied with the status quo in every area of our lives and not pray for or seek improvement. Remember, God by His nature is graciously disposed to give us all good things (Romans 8.32). However, for all of us, there are certain things that simply are not going to change. In those areas, we must learn to be content, always accepting the fact that God does not owe us something different. Frankly, I have had to struggle to learn this myself. God has given me a physical body that, in a number of ways, is less than average. He has given me spiritual gifts that are possessed largely outside the mainstream ministry of the organization He called me to serve with. Neither of these circumstances is going to change, so I have had to learn to be content with what God has given me. I have learned this by focusing on two facts; God does not own me anything, and what He has given me was given by His grace alone. “And now, I speak unto you concerning that which grieveth me exceedingly; for it grieveth me that there should disputations rise among you. For, if I heave learned the truth, there have been disputations among you concerning the baptism of your little children. And now, I desire that ye should labour diligently, that this gross error should be removed from among you; for, for this intent I have written this epistle,” reports Moroni 8.4-6. #RandolphHarris 15 of 17
O Lord our God, Whose compassion is the first cause of our fearing and loving Thy Name, mercifully pour (Thy grace) into our hearts, that we, casting away what displeases Thee, may be untied to Thee with an honest will; through Jesus Christ our Lord. O God, the Comforter of the humble, and the Strength of the faithful, be merciful to Thy suppliants; that human weakness, which by itself is prone to fall, may be evermore supported by Thee to stand upright; through Jesus Christ our Lord. Almighty God, I am loved with everlasting love, clothed in eternal righteousness, my peace flowing like a river, my comforts many and large, my joy and triumph unutterable, my soul lively with a knowledge of salvation, my sense of justification unclouded. I have scarce anything to pray for; Jesus smiles upon my soul as a ray of Heaven and my supplications are swallowed up in praise. How sweet is the glorious doctrine of election when based upon thy word and wrought inwardly within the soul! I bless thee that thou wilt keep the sinner thou hast loved, and hast engaged that one will not forsake thee, else I would never get to Heaven. I wrong the work of grace in my heart if I deny my new nature and my eternal life. If Jesus were not my righteousness and redemption, I would sink into nethermost hell by my misdoings, shortcomings, unbelief, unlove; if Jesus were not by the power of his Spirit my sanctification there is no sin I should not commit. #RandolphHarris 16 of 17
O when shall I have this mind! When shall I be conformed to his image? All the good things of life are less than nothing when compared with his love, and with one glimpse of thy electing favour. All the treasures of a million Worlds could not make me richer, happier, more contented, for one’s unsearchable riches are mine. One moment of communion with him, one view of his grace, is ineffable, inestimable. But O God, I could not long after thy presence if I did not know the sweetness of it; and such I could not know except by the Spirit in my heart, nor love thee at all unless thou didst elect me, call me, adopt me, save me. I bless thee for the covenant of grace. O God, the Bestower of peace and the Lover of charity, grant to Thy servants a true agreement with Thy will, that we may be delivered from all the temptations which attack us; through Jesus Christ our Lord. “For immediately after I had learned these things of you I inquired of the Lord concerning the matter. And the word of the Lord came to me by the power of the Holy Ghost, saying: Listen to the words of Christ, your Redeemer, your Lord and your God. Behold, I came into the World not to call the righteous but sinners to repentance; the whole need no physician, but they that are sick; wherefore, little children are whole, for they are not capable of committing sin; wherefore the curse of Adam is taken from them in me, that it hath no power over them; and the law of circumcision is done away in me,” reports Moroni 8.7-8. #RandolphHarris 17 of 17
CRESLEIGH MEADOWS AT PLUMAS RANCH
Plumas Lake, CA | from the mid $300’s
Now Selling!
Cresleigh Meadows is coming soon! Found just north of Feather River Boulevard, Cresleigh Meadows is home of the largest neighborhood in Plumas Ranch as well as the popular Bear River Park. With four floor plans available, ranging from approximately 2,000 – 3,500 square feet offering, three to five bedrooms, we are certain you will find the home that fits your needs and lifestyle.
Popular design elements include open floor plans, large kitchen islands, and flex spaces are staples in Cresleigh homes. Multi-generational living options also available in select homes. These news homes have all the most up-to-date features expected in luxury home. The designs offer something for the whole family. https://cresleigh.com/cresleigh-meadows-at-plumas-ranch/residence-4/
We Mortals Cross the Ocean of this World Each in One’s Average Cabin of Life!
A smile confuses an approaching frown. Mirth can be a major tool for insight, changing “ha ha” to “aha.” The illuminate prefers to pull strings from behind the curtain of obscurity. One does not want to impose oneself where one may not be wanted. One does not want to intrude on the mental privacy of others. It is this quality of remoteness in one which baffles some people, provokes others, antagonizes many, but attracts a few. It makes one profoundly different from the average being, foreign to one and hard to understand. The self-actualized is built too high for ordinary beings to appreciate one and too remote for them to understand one. it is inevitable that one should dwell isolated and aloof from all except those whose great aims justify the contact. One will descend into the arena of this World only by the direct order of God. One dwells apart in solitude. Why? “The Lord is my shepherd; I shall not want. He maketh me leadeth me beside the still waters,” reports Psalms 23.1. The World cannot grant the existence of one’s tremendous modesty, one’s perfect poise, one’s freedom from chatter, one’s vast self-restraint, and so, failing to understand, it would misunderstand. “So God created man in his own image, in the image of God created he him; male and female created he them,” reports Genesis 1.27. #RandolphHarris 1 of 21
The self-actualized prefers to remain anonymous, but if the mission requires it, one submits to publicity’s glare. Restrained in speech, withdrawn in self, one comes out of one’s inner World to meet one’s fellows only so far, and therefrom will not further descend. For it is a lofty World. If, in their discretion, they suppress their true beliefs and hide their inmost mind from the masses as behind a veil, it must be granted that both history and psychology justify this caution. They are reluctant to tell others about their inmost experiences; if the questioner is unsympathetic or uncomprehending, some even refuse absolutely to admit they have had such experiences. One’s rare experience, one’s precious wisdom, one’s special knowledge of life’s higher laws are not put on parade to impress others. Rather does one have among them as if one were, had, knew nothing exceptional. The other strong influence on late nineteenth-century culture was eating and the home-economics movement. Well-educated, middle-class, nonimmigrant women not only created a profession of their own, but also sought to Americanize urban slum dwellers. Home economists and social workers tried to teach immigrant women about nutrition and tried to wean them away from the “hot,” spicy cuisine of their homelands. #RandolphHarris 2 of 21
The favourite foods of the home economics movement were gelatin salads and boiled dressings. A blanket of white sauce covering a slab of boneless protein was the ideal dish. Salads were orderly, encased, cool, and controllable rather than hot, sloppy, and sensuous. Jello, after all, is a Victorian product invented during the 1890s by the Genesee Pure Food Company of Leroy, New York, and was usually served in the dining room, as the dappled light of Gothic stained glass fell across the table. The elegance and refinement of manners in the dining room were, in fact, brand new, developed in the previous forty years. Nonetheless, this change in cuisine was not all one-way bullying. Cookbooks like Fannie Farmer’s and Mrs. Beeton’s, as well as manners books like Emily Post’s, were eagerly bought by immigrant women who wanted to fit into American culture. These books gave advice on food, eating, and household management to Europeans who wanted to know how things were “done” in American. Silver-plate manufacturers were constantly on the lookout for new objects and new shapes to send to market, such as the bell and Adirondack style stand was popular. Although transfer-printed chinaware existed before the Industrial Revolution, it was the establishment of transportation networks that made large-scale factories possible. #RandolphHarris 3 of 21
The decoration of the parlor and the choice and arrangement of the furniture reflect the changing role of women in the nineteenth century. Woman as the embodiment of purity and high moral virtue was a theme which nineteenth-century popular culture adopted with obsessive fevour. Before the middle of the century the image of woman was what it has been since the Middle Ages. She was the daughter of Eve, the embodiment of wantonness. Before the Industrial Revolution, misogynic literature always pictured woman as less than human beings, closer to animals, and less able to control their lusts by exercise of their intellect or moral powers, but some say this is more applicable to the average male than a female. By the 1880s, the myth of the pure Victorian woman was fully formed, and the transformation of woman’s image was complete. Late nineteenth-century reformers wrote that women hard no libido; that, in fact, it was replaced by a “maternal instinct,” and that women only consented to pleasures of the flesh to please their husbands and to have children. Women were also said to be the kinder, gentler gender with higher moral standards and greater self-control. Men were thought of as smarter and more competent but more lustful and “primitive” with less ability to control their passions. #RandolphHarris 4 of 21
Two dramatic changes took place in gender roles in the middle of the nineteenth century. Not only did men and women trade places as the moral force in society; but also the accepted roles of men and women grew further apart and took distinctly different paths. Imagine life in American in the 1830s and ‘40s. Most people lived on farms. While there were areas of market economy farming like cotton, tobacco, and wheat, the majority of people still grew most of their own food. There were some cities in America, but they were small commercial cities at harbours and along rivers. Men, women, and children had separate and unequal roles in the family, but the family was still an economic unit that worked together. The “little commonwealth” of the family needed each member to survive. It is true that the growing of the major crop was the “man’s job,” along with his children’s labour, while the growing of vegetables, fowl, and livestock; preserving food; and maintaining clothing was the “woman’s job.” However, no one would survive without both contributions. The garden, the chickens, and the food preservation ensured the family’s survival as much, if not more, than the cash crop. “Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O Lord,” reports Psalms 19.14. #RandolphHarris 5 of 21
Life in the 1830s and ’40 was limited in scope for everyone. Individuals were known by all their neighbours and restricted by the mores of the culture. Men and women were very unequal under law but were more alike in real life. Society was not under great pressure; men and women had a much more even balance of power than they were to have fifty years later. The 1830s saw Watt’s improvement of the steam engine which made the railroads and steamboats possible. The completion of the Erie canal in the 1820s opened the near Midwest and the Great Lakes to commerce and settlement. The 1850s saw the discovery of coal and iron together in Pennsylvania, which permitted the cast-iron and steel industries to produce factories in cities and to produce railroads to ship their raw materials and manufactured goods. The Civil War caused the railroads to boom and heavy industry to flourish. As a result, everything changed in the middle decades of the nineteenth century. American became urbanized. The 1870 census revealed that, for the first time, most Americans lived in cities. In a small town or a farm village, everyone knew each other, and behaviour was controlled by the neighbours. In a big city each person was anonymous, and standards for behaviour had to be internalized and enforced by the individual. #RandolphHarris 6 of 21
For most of history right and wrong were external rules; now personal morality had to prevail. The ideal of “self-control” for modern people became widespread in the late nineteenth century. At the same time, the family as an economic unit, a “little commonwealth,” disappeared. It was replaced by the modern cash economy where each person is an individual. By the turn of the century in American, most people worked in manufacturing or in offices. The new middle class worked in skyscrapers and took a commuter railroad or “el” (elevated railroad) or trolley to work. “Home” was an apartment or flat of row house. Rococo Revival chairs by Henry Belter represented the Victorian ideal—modern high technology in historic costume. Belter developed a process for gluing mahogany veneers in a curved mould, creating fancy plywood. He then carved them into caricature of eighteenth-century, French Rococo chairs, much stronger and more elaborate than the originals. This was a new class of people. They were not the gentry of the eighteenth and early nineteenth century who made their living from owning land that others farmed or from shipping. They were not the “yeoman farmers” who grew their food with their own hands. They were clerks and office workers whose work was not manual and who saw themselves as newly arrived gentry. #RandolphHarris 7 of 21
The Irish potato famine of the 1840s drove millions of immigrants to America, including the paternal ancestors of actress Tia and Tamera Mowry, while revolutions and repressions pushed millions out of Eastern Europe in the 1850s through the ‘80s. Thus, labour was cheap. Even clerical, white-collar workers could have several servants, either live-in maids or daily cleaning ladies who returned to their (newly invented) tenements at night. In the Victorian estates, the parlor was the heart of the home and the piano the heart of the parlor. “Will you walk into my parlor?” said the spider to the fly; “’Tis the prettiest little parlor that ever you did spy.” –“The Spider and the Fly,” Mary Howitt (1799-1888). Perhaps this poem holds a clue as to significance to the spiderweb pattern, which is a common feature on windows and fireplaces in the Winchester mansion. The kaleidoscope of home designs paralleled changes effected by the Industrial Revolution: mass production; railroad, telegraph, and telephone connecting East Coast to West; the development of water and sewer systems, and the progression of lighting from kerosene to gas to electricity. All these changes, and their resulting social ramifications, were reflected in the ways the Victorians lived. #RandolphHarris 8 of 21
By the end of the century, an agrarian society had moved into the cities and created new communities called suburbs. People began vigorously consuming the natural resources around them and outputting new, consumer goods. Family-oriented households turned outward to involvement in social movements and to work outside the home, for money to buy consumer goods. When the Victorian era ended, electric light had turned night into day, forever disrupting nature’s rhythms. Some have divided the era of 1837-1901 into a Romanic and a Victorian period, separated by the Civil War, calling Victorian only those houses with flamboyant styles made possible by balloon framing and technology that eliminated the need for the handcraftsmanship of timber frame building. However, most writers and scholars of that era merely ascribe a romantic aspect to the beginning of the period, adding the moniker “The Gilded Age,” coined by Mark Twain, to aptly describe the heyday of the Victorians, 1870 through the end of the century. When the words “Victorian house” are uttered, an image instantly springs to mind, though in truth, there is no architectural category by the name “Victorian.” The fanciful gingerbread clapboard dwelling, with its dizzy array of towers, gables, spindles, and porches is but one of many architectural genres, or combinations of genres, that existed during that era. #RandolphHarris 9 of 21
Since the Victorian period began in 1837 and lasted until 1901, it is impossible that any one style of architecture could have dominated for that long. What was a predominant feature of that era was how classical British and European architectural models were adapted to suit North American tastes, raw materials, and technology. The advent of new technologies such as the balloon framed houses, where standardized pieces of machine-cut lumber, uniformly spaced, and held together by machine-made nails, replaced the hand-hewn post and beam structures of the past, meant that more people could own homes. House plans by mail, at the end of the 1840s, when readers of Godey’s Lady’s Book could order any one of 450 house styles, followed by mail order catalogs of houses themselves, after the Civil War, also played a part in the evolution and proliferation of house styles. The millennium will be at hand when everyone agrees that beauty and human scale are as important as efficiency in anything designed for human consumption. By painting Victorian houses with extraordinary attention to details and in every colour that hand, mind, and eye can conceive, San Francisco’s Colourist Movement is bringing that new age closer house by house. Why did the Colourist Movement arise in San Francisco? #RandolphHarris 10 of 21
San Francisco is a unique architectural museum. Its 16,000 redwood Victorians constitute one of the World’s architectural treasures. Brilliant Sunshine and crystal clarity are the natural medium of this hill-filled, fog-washed Baghdad-by-the-Bay. The warmth of these houses reflects as it enhances the city’s great natural beauty. There once were some 48,000 Victorian houses built in San Francisco during the 65 years between the Gold Rush and the Panama Pacific International Exposition in 1915. Nearly all sumptuous palaces on Nob and Rincon Hills were destroyed by the 1906 Earthquake and fire. The smaller mansions, town houses, row houses, and mass-produced Victorians that remained, in sections west and south of the burned-out downtown area, survived. Since the early 1970s, San Francisco’s Victorian houses have been shining forth in blazing colors. The city is a haven for people who can appreciate as well as create Painted Ladies. In American architecture, the painted ladies are enchanting, three-story, Queen Anne Victorian houses, which were built in the late 1880s. They are a row of multimillion dollar, colourful Victorian houses located at 710-720 Steiner Street in San Francisco, California. Each house usually has three vibrant colours and are famous Worldwide. If you like Victorian architecture, consider studying Trigonometry. #RandolphHarris 11 of 21
To people feeling increasingly like helpless victims of big corporations, big government, and jobs which are means not ends, painting their homes is a satisfying form of self-expression. Nothing in San Francisco has been as effective in making people take pride in their homes, streets, neighbourhoods, and city as paint applied with imagination. (And if that gives the bureaucrats any ideas on urban renewal, and increasing unemployment, so be it!) The Colourist Movement developed spontaneously but haltingly in the 1960s. Isolated beacons of colour painted by a few courageous souls cropped up and immediately aroused the ire Pained Ladies still do on the grounds of tradition and aesthetics. Nevertheless, the momentum of the movement accelerates, spurred by the creative tension of beauty and money. Thanks to the passion and creativity of painters, colorists, and homeowners, the Painted Ladies will not only survive the evils of modernization but are now more beautiful than ever. Tradition is not only preserved but enriched with a fresh eye and bright coat of paint. The Painted Ladies are exquisite examples of how an American tradition worth preserving can be revitalized and made meaningful to a new generation. Because they are a breathtakingly beautiful lesson in renewing a tradition and a city, they have additional significance for this and future generations. #RandolphHarris 12 of 21
Yet even these dazzling damsels cannot be taken for granted. San Francisco has not been granted immunity from the inevitable Earthquake. The right of these Victorians to exist must also be balanced against the need for adequate housing for all income levels, a reality which the success of the Colourist Movement has paradoxically made more difficult to achieve by rapidly escalating the cost of a house. The immortalized Painted Ladies must be seen in person to really appreciate them. Nothing can match the experience of encountering three stories of bright colours against a clear blue San Francisco sky. And few urban delights equal wandering around the town’s Painted Ladies on a sunny day. If you are still wondering what makes San Francisco so special, all you have to do is go look. The combined effect of colour and scale is, like inhaling pure oxygen, irresistibly exhilarating. To come upon one of these houses unexpectedly is to experience a sudden rush of pleasures. As you stroll along a street like Fair Oaks in the Mission District, your eyes develop greater sensitivity to felicities of colour and design. You sense how one house being painted led to another, creating an endless series of gems in the variegated necklace of Victorian San Francisco. However, do not wait. Colours face the same need for protection and artistic expression which inspired homeowners to paint these Victorians will inspire them again. #RandolphHarris 13 of 21
By the time you see these houses, some will be repainted. Painted Ladies only captures a moment in time. Painted Ladies is a collection of the best houses, details, and rows of houses our search uncovered. The aim in selecting was that each house be unique in color and architecture. Some are stronger on colour, others on architecture, but most are a happy marriage of both. “Wherefore, my beloved brethren, have miracles ceased because Christ hath ascended into Heaven, and hath sat down on the right hand of God, to claim of the Father his rights of mercy which he hath upon the children of humans? For he hath answered the ends of the law, and he claimeth all those who have faith in him; and they have faith in him will cleave unto every good thing; wherefore he advocateth the cause of the children of humans; and he dwelleth eternally in the Heavens. And because he hath done this, my beloved brethren, have miracles ceased? Behold I say unto you, Nay; neither have Angels ceased to minister unto the children of humans. For behold, they are subject unto him, to minister according to the word of his command, showing themselves unto them of strong faith and a firm mind in every form of Godliness,” reports Moroni 7.27-30. The self-actualized enlightenment, like the being, eludes the unenlightened observer, who cannot comprehend this kind of being, and so usually ends by misunderstanding one. #RandolphHarris 14 of 21
Wisdom is called mobile by way of similitude, according as it diffuses its likeness even to the outermost of things; for nothing can exist which does not proceed from the divine wisdom by way of some kind of imitation, as from the first effective and formal principle; as also works of art proceed from the wisdom of the artist. And so in the same way, inasmuch as the similitude of the divine wisdom proceeds in degree from the highest things, which participate more fully of its likeness, to the lowest things which participate of it in a lesser degree, there is said to be a kind of procession and movement of the divine wisdom to things; as when we say that the sum proceeds to the Earth, inasmuch as the ray of light touches the Earth. Every procession of the divine manifestation comes to us from the movement of the Father of light. These things are said of God in Scriptures metaphorically. For as the Sun is said to enter a house, or to go out, according as its rays reach the house, so God is said to approach to us, or to recede from us, when we receive the influx of His goodness, or decline from Him. “And the office of their ministry is to call humans unto repentance, and to fulfill and to do the work of the covenants of the Father, which he hath made unto the children of humans, to prepare the way among the children of humans, by declaring the word of Christ unto the children of humans, by declaring the word of Christ unto the chosen vessels of the Lord, that they may bear testimony of him,” Moroni 7.31. #RandolphHarris 15 of 21
Lost persons, in Christian terms, are precisely the ones who mistake their own person for God. They falsely identify, and cannot recognize, what is closet to them—themselves. Then, as we have noted, everything becomes delusional. Such a one really does think one is in charge of one’s life—though, admittedly, to manage it “successfully,” one may have to bow outwardly to this or that person or power. However, one is in charge (one believes), and one has no confidence in the one who really is God. As we have seen, such ones “do not see fit to center their knowledge upon God.” Their god, as Paul elsewhere wrote, is their “belly” (Philippians 3.19), the feeling center of the self. They are willing slaves of their feelings or appetites (Romans 16.18). They “want what they want when they want it,” as the song says, and that is the ultimate fact about them. If they do not get it, they become angry and depressed, and are a danger to themselves and others. The philosophy of living with an underlying motive of doing everything for one’s own personal peace and comfort rapidly colours everything that might formerly have come under the headings of right and wrong. This new way of thinking adds entirely new shades, often in blurring brushstrokes of paint that wipe out the existence of standards or cast them into a shadow that pushes them out of sight. #RandolphHarris 16 of 21
If one’s peace, comfort, way of life, convenience, reputation, opportunities, job, happiness, or even ease is threatened, “Just abort it.” Abort what? Abort another life that is not yet born. Yes, but also abort the afflictions connected with having a disabled child, and abort the burdens connected with caring for the old or invalid. Added swiftly are the now supposedly thinkable attitudes of aborting a child’s early security in one’s rights to have two parents and a family life; aborting a wife’s need for having her husband be someone to trust and lean upon; aborting the husband’s need for having a companion and friend as well as a feminine mate; aborting any responsibility to carry through a job started. Thus self-idolatry rearranges the entire spiritual and moral landscape. It sees the whole Universe with different eyes. If it is not abortion that is at the center, it will be something else; but the fundamental pride of putting oneself at the center of the Universe is the hinge upon which the entire World of the ruined self turns. The surest source of destruction to humans is to obey themselves. Yet, self-obedience seems the only reasonable path for nearly everyone. So blindly do we all rush in the direction of self-love, that every one thinks one has a good reason for exalting oneself and despising all others in comparison. #RandolphHarris 17 of 21
Whereas the primal relationship of human to human is giving one, in the state of sin it is purely demanding. Every person exists in a state of complete voluntary isolation; each being lives one’s own life, instead of all living the same God-life. Well, of course. Each is a god unto oneself. “And by so doing, the Lord God prepareth the way that the residue of beings may have faith in Christ, that the Holy Ghost may have place in their hearts, according to the power thereof; and after this manner bringeth to pass the Father, the covenants which one hath made unto the children of humans. And Christ hath said: If ye will have faith in me ye shall have power to do whatsoever thing is expedient in me. And he hath said: Repent all ye ends of the Earth, and come unto me, and be baptized in my name, and have faith in me, that ye may be saved,” reports Moroni 7.32-34. O God, Who gavest the Holy Spirit to Thine Apostles, vouchsafe a good effect to Thy people’s devout prayer; that as Thou hast given them faith, Thou mayest also bestow on them peace, through Jesus Christ our Lord. We beseech Thee, O Lord, let the Holy Spirit enkindle in us that fire which our Lord Jesus Christ sent upon the Earth, and ardently desired to see enkindled, Who with thee will allow of to see deeply into the hidden meaning of life for ye are the best qualified to guide us in matters of conduct and motive. #RandolphHarris 18 of 21
My Father, enlarge my heart, warm my affections, open my lips, supply words that proclaim “Love lusters at Calvary.” There grace removes my burdens and heaps them on thy Son, made a transgressor, a curse, and sin for me; there the sword of thy justice smote the man, thy fellow; there thy infinite attributes were magnified, and infinite atonement was made; there infinite punishment was due, and infinite punishment was endured. Christ was all anguish that I might be all joy, cast off that I might be brought in, trodden down as an enemy that I might be welcomed as a friend, surrendered to hell’s worst that I might attain Heaven’s best, stripped that I might be clothed, wounded that I might be healed, athirst that I might drink, tormented that I might be comforted, made a shame that I might inherit glory, entered darkness that I might have eternal light. My Saviour wept that all tears might be wiped from my eyes, groaned that I might have unfading healthy, bore a thorny crown that I might have a glory-diadem, bowed his head that I might uplift mine, experienced reproach that I might receive welcome, closed his eyes in death that I might gaze on unclouded brightness, expired that I might for ever live. #RandolphHarris 19 of 21
O Father, who spared not thine only Son that thou mightiest spare me, all this transfer thy love designed and accomplished; help me to adore thee by lips and life. O that my every breath might be ecstatic praise, my every step buoyant with delight, as I see my enemies crushed, Satan baffled, defeated, destroyed, sin buried in the ocean of reconciling blood, hell’s gates closed, Heaven’s portal open. Go forth, O conquering God, and show me the cross, might to subdue, comfort and save. The Lord wants us to bring our children up with tenderness, discipline, and instruction. The words “bring them up” mean “to nourish or feed.” Bring them up also means to let them be kindly cherished, and to speak to one’s children with gentleness and friendliness. When I was a teenager, my best friend’s father was a man’s man. He had spent thirty-two years in the Coast Guard as a noncommissioned officer, a chief bosun’s mate. He was a big man, and in his prime he had put on the gloves with Joe Louis. When he walked down the street, officers greeted him first. He could be rough and tumble. However, do you know what he called his 165-pound son? “Dear Ken.” I was “Mr. Randy,” and I did not mind at all. In fact, it made me feel great. He was not hung up on “Real men do not show affection.” In fact, he still hugs his grown son—a man’s man himself. We are to be tender. Men are never manlier than when they are tender with their children—whether holding a baby in their arms, loving their grade-schooler, or hugging their teenager or adult children. #RandolphHarris 20 of 21
A child needs also to know that one’s father and one’s mother are happily married, and supportive of their children. A child who comes from a happy home is more likely to be stable. Tenderness—verbal and physical—comes naturally to a father living under God’s Word. Men, how do we measure up? Next there is training. This is a strong word which means discipline, even by punishment. Discipline certainly includes corporal discipline as needed. However, it encompasses everything necessary to help train a child in the way one should go. The tragedy is that so many men have left this to their children’s mothers. Not only is this unfair to the mother, but it robs the child of the security and self-esteem which come from being disciplined by the father. Men, do you leave the discipline of your sons and daughters to your wives? If so, that is a sad breach of domestic responsibility. You are not living under God’s Word! O God, the Enlightener and the Life of believers, the ineffable greatness of Whose gifts is celebrated by the testimony of this day’s festival; grant unto Thy people to apprehend in their understandings what they have learned by a miracle, that Thine adopted children, whom the Holy Spirit has called together, may love Thee without any lukewarmness, and confess Thy Faith without any dissension; through Jesus Christ our Lord. #RandolphHarris 21 of 21
Cresleigh Homes
You can see Bear River Park from here! 🤩 The #Meadows and #Riverside neighborhoods are now selling! Check out our website for floor plans, contact info, and more.
Residence Four is the largest home offered in Cresleigh Riverside. This two-story, 3,489 square foot home features four bedrooms, including one suite on the first floor, three and one half bathroom, and a true three-car garage. The covered porch provides a warm entry and the dining room is located right off the entry way. The Kitchen is connected through the Butler’s Pantry providing ample storage. The great room and loft upstairs allow for various uses that will suit your family and lifestyle. https://cresleigh.com/cresleigh-riverside-at-plumas-ranch/residence-4/
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Each Person is an Architect of One’s Own Fate!
I am as sober as a judge. Some folks rail against other folks, because other folks have what some folks would be glad of. Societies of beings are just like individuals, in that both at any given moment offer ambiguous potentialities of development. Whether a young man enters business or the ministry may depend on a decision which has to be made before a certain day. He takes the place offered in the counting-house, and is committed. Little by little, the habits, the knowledges, of the other career, which once lay so near, cease to be reckoned even among his possibilities. At first, he may sometimes doubt whether the self he murdered in that decisive hour might not have been the better of the two; but with the years such questions themselves expire, and the old alternative ego, once so vivid, fades into something less substantial than a dream. It is no otherwise with nations. They may be committed by kinds and ministers to peace or war, by generals to victory or defeat, by prophets to this religion or to that, by various geniuses to fame in art, science, or industry. A war is a true point of bifurcation of future possibilities. Whether it fail or succeed, its declaration must be the starting-point of new policies. Just so does a revolution, or any great civic precedent, become a deflecting influence, whose operations widen with the course of time. Communities obey their ideals; and an accidental success fixes an ideal, as an accidental failure blights it. #RandolphHarris 1 of 15
BRIGHTON STATION AT CRESLEIGH RANCH
Rancho Cordova, CA |
Now Selling!
NOW SELLING! Brighton Station at Cresleigh Ranch is Rancho Cordova’s newest home community! This charming neighborhood offers an array of architectural gems with eye catching architecture styles such as Mid-Century Modern, California Modern, Prairie, and Contemporary Farmhouse.
Located off Douglas Road and Rancho Cordova Parkway, the residents of Cresleigh Ranch will enjoy, being just minutes from shopping, dining, and entertainment, and quick access to Highway 50 and Grant Line Road providing a direct route into Folsom. Residents here also benefit from no HOA fees, two community parks and the benefits of being a part of the highly-rated Elk Grove Unified School District. https://cresleigh.com/brighton-station/
Live Life with Love and Trust that Love Will Come Down to Earth and Save Us All Because Love is All I Got!
The person of life upright, whose guiltless heart is free from all dishonest deeds or thought of vanity has balanced their greatly increased sensitivity. It is not through any conceited sense of personal superiority that they keep apart from others. They are entitled to an environment which least opposes them, least emits discords at every thought, and most harmonizes with their nature and habits. They must themselves create such an environment: the World cannot always offer it. Thus the paradox arises that because they have entered into secret unity with all beings, the adepts must stand aloof from all beings. The custodians of this knowledge may have the appearance of living aloof from the human race, but it is appearance only When one is among those who do not understand, nothing will shake one’s reserve on these truths. What else can such a being do but give only the surface of oneself, only a part of one’s knowledge to them? If they are too insensitive to feel the subtle presence that one feels, and too self-enclosed to be interested in it, one can at least keep it from being profaned by sceptical remarks or sneering criticisms. The humble, who are not developed enough to understand but are willing to give their faith, may share one’s treasure to a limited extent; but the arrogant, who are too educated or too Earthy to understand, may not. #RandolphHarris 1 of 15
BRIGHTON STATION AT CRESLEIGH RANCH
Rancho Cordova, CA |
Now Selling!
At Cresleigh, we take pride in the design and construction of every home we build. We strive to lay the foundations for a thriving community with interconnections, energy efficiency, and construction longevity at its core. Our team members are passionate about creating a home you can rely on, one that assures you can focus on what truly matters: creating memories with those you love.
And I Want Just to Call You ‘Cause We Go Together Just Like Jam and Bread or Maybe Birds of a Feather!
Cresleigh Homes
Big news! Our final #RocklinTrails home has been reduced even further to $459,000! There has never been a better time to move into Rocklin’s most sought-after community.
The home is fully furnished and includes solid Luxury Vinyl Plank (LVP) flooring through the first floor, quartz counters, chrome kitchen faucets, fully landscaped rear and front yard with front courtyard, attached two-car garage, and more!
Home open by appointment only. Contact 916.792.8772 or email RocklinTrails@Cresleigh.com for more information.
Randolph Harris II International Institute 