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We are Globalizing Our Vices More Quickly than We are Globalizing Our Virtues
You cannot do a kindness too soon, and never be too ruined by praise than saved by criticism. In 1900 the turn of a new century was celebrated in Paris with a Grand Exhibition devoted to progress, and the newspaper Le Figaro, barely able to contain itself, crowed: “How fortunate we are to be living on this first day of the 20th century!” One source of enthusiasm was the World’s advance, as the rich nations saw it, toward global economic integration—a rational process that, by changing spatial and political relationships, would make economies flourish. Sounding much like the true believers in economic globalization today, economists spoke enthusiastically of how more and more of the World was being stitched or bolted together. Foreign trade as percentage of World output had risen nearly ninefold between 1800 and 1900—some of it going into colonies in Asia and Africa. Anyone projecting these trends forward could have concluded that the process of economic globalization would complete itself long before the year 2000. However, trends do not continue indefinitely, the future does not arrive in straight lines, and the World was not ready for what happened next. Within fourteen years of the Grand Exhibition, the “stitches” or “bolts” broke and the slaughter of World War 1 violently disrupted flows of trade and capital. The Bolshevik Revolution followed in 1917, the Great Depression in the 1930s, World War II in 1939-45, the Communist takeover of China in 1949 and from the 1940s and into the ‘60s, and successive decolonizations in India, Africa, and Asia. Together, these events and countless smaller, less visible ones shattered long-established trade arrangements, encouraged tit-for-tat protectionism and touched off violence and instability—all discouraging border-crossing trade, investment and economic integration. In short, the World went through half a century of de-globalization. In the post-World War II years, America, its industrial base intact and if anything, strengthened by the war, needed export markets for its goods and, above all, its capital. The World was hungry for American products, often the only products available. #RandolphHarris 1 of 20
Moreover, advancing technology made it cheaper and easier to serve larger-than-national markets. Thus, convinced that global economic reintegration would serve their own purposes while generally advancing World economic growth, American elites undertook to create cross-border markets through which goods, capital, information and skills could once more flow with minimal friction. This, then, took on the form of an ideological crusade for re-globalization. As late as 1990, vast areas of the World were still essentially closed to the trouble-free exchange of goods, currencies, people and information. Only a billion people lived in any form of open economy. However, by the year 2000, that number had, by some counts, leaped to four billion. China alone, with well over a billion people, became committed to “market socialism,” perhaps better described as “social capitalism,” and opened its doors to foreign plants, products and money. Postcommunist Russian invited investment from outside. Eastern Europe and former Soviet republics in the Caucasus and Central Asia followed suit. Much of South America, urged on by the United States and led by Chile and Argentina, deregulated, privatized, invited Wall Street capital and became for a time “more capitalist than thou.” Currencies, too, as we have seen, were increasingly unleashed from their countries of origin. We expanded the spatial reach not only of a giant, globe girdling corporations but of tiny firms, even Internet-connected, microfinanced village enterprises in remote regions, encouraging once more the dream of a fully integrated World economy—one in which no part of the 510 million square meters of the Earth’s surface is beyond reach. The re-globalizers were on a roll. It is true this drive toward re-globalization has not gone quite as far as many of its friends and enemies assume. Even within the financial sector the lose term globalization masks sharply different rates of change. While currency markets are truly global, bond markets lag, and stock markets, in the main, continue to list largely domestic securities. #RandolphHarris 2 of 20
In Europe, where intense pressures for economic integration have led to a single currency and central bank, equity markets remain highly fragmented, with a mosaic of different rules and regulations. Despite hundreds of frequently questionable new laws and regulations intended to produce uniformity is not exactly working due to things like cost of living and shipping costs. Far more significant on a global scale, only 18 developing countries have regular access to private capital, even if more countries did, it would not mean that a unified global capital market existed. At yet another level, accounting methods still differ around the World, despite a drive to adopt a universal standard. Nonetheless, as early as the 1990s, thirty-five to forty thousand multinational corporations operated two hundred thousand subsidiaries or affiliates around the World. Worldwide foreign-currency deposits soared from $1 billion in 1961 to $1.5 trillion by the end of the century. World foreign direct investment had grown to $1.3 trillion. Cross-border debt reached $1.7 trillion by 2001. And World trade had hit $6.3 trillion. One of the most comprehensive recent attempts to determine the extent of globalization today is an index developed by A.T. Kearney and Foreign Policy. It measures such things as trade, foreign embassies a country maintains and the number of intergovernmental agencies to which it belongs. On the basis of all these, the 2003 Kearney study ranked sixty-two countries and found that small ones topped the list of the most globalized—Ireland, Switzerland, Sweden, Singapore and Netherlands. The United States of America was number 11, France 12, Germany 17, and South Korea 28, ahead of Japan at 35. The level of cross-border economic integration actually declined in 2002 because of a slowdown in the United States of America’s economy a drop in FDI in 2001. However, the total amount was still above that for any year before 1999. In spite of these figures, Foreign Policy expressed little doubt that re-globalization would continue. And if to these measures we add the growing cross-fertilization of currencies already described, the reasons for that optimism are strengthened. #RandolphHarris 3 of 20
Ironically, still another reason lies hidden in the remark of Harriet Babbitt, former deputy administrator of the U. S. Agency for International Development, who has noted, “We are globalizing our vices more quickly than we are globalizing our virtues. Illegal drugs, for example, are a $500 billion business Worldwide, and adds up to about 5.3 percent of the World economy. The narco industry, using the latest technologies, forms a giant unter-economy that actually overshadows the aboveground or formal economy in many countries and reaches from one end of the Earth to the other. From Afghanistan and Colombia to the schoolrooms and slums of Rio de Janeiro to the sidewalks of Chicago, narco-traffickers operate one of the most globalized industries in the World. Even if it has the will to do it, no one government can, nor wants to control the drug trade. For instance, California’s revenue from marijuana taxes alone is soaring. The state collected about $817 million in adult-use marijuana tax revenue during the 2020-2021 fiscal years. That is 55 percent more cannabis earnings for state coffers than was generated in the prior fiscal year. The business of pleasures of the flesh is similarly global. In an Albanian refugee camp, young women kidnapped in Romania await shipment to Italy to serve as slaves for pleasures of the flesh. In Bucharest so-called “agencies” peddle “dancers” to the trade of pleasures of the flesh in Greece, Turkey, Israel, and as far away as Japan. According to UNICEF, an estimated one million impoverished young people, most girls, and are up in the trade of pleasures of the flesh each year. Drugs, arms, intellectual property, people and money are not the only commodities traded illegally for huge profits by international networks. They also trade in human organs, identification, hair, endangered species, stolen art, blood, medical records, photographs, and toxic waste. Precisely because these activities are illegal and need to escape detection, traffickers constantly change the routes they take to deliver their “products.” #RandolphHarris 4 of 20
Smugglers, armed with fake papers and aided by bribed officials, slip easily past frontier guards. However, police in hot pursuit of them are often stopped at the border. Governments will huffily protect their “sovereign” space from one another. Yet that same spatial sovereignty is compromised daily, not by nation-states, but by stateless networks that break laws and cross borders in pursuit of trade. Venezuela, for example, would not allow U.S plans in its airspace to hunt for drug traffickers from Colombia—who regularly violate the same so-called sovereignty with impunity. Our efforts to control these illegal and antisocial activities in the under-economy will fail because government strategies are rooted in wrong ideas, false assumptions and obsolete institutions. It will take a global—or at least a multilateral—effort to stop them. Then there is the rain of dust from China’s deserts that periodically blankets Seoul, Korea. And there are the fires in Indonesia that unleash choking smog that sends thousands gasping and coughing in Malaysia and Singapore. And the cyanide spill in Romania that poisoned rivers in Hungary and Serbia. Global warming, air pollution, ozone depletion, desertification and water-supply shortages, like the drug trade and slavery in pleasures of the flesh, are all problems that demand organized regional or even global effort. Whether anyone wants it or not. Today a widespread—indeed, global—controversy rages over the benefits and costs of further cross-border integration. One thing is clear. Life is unfair. Economic integration and its spatial consequences do not deliver anything like a “level playing field”—a metaphysical concept with no existence in reality. We need not replay all the arguments about the benefits and costs of extending spatial reach and globalizing economies. Even identifying the pros and cons accurately is more complex than it seems. Thus the Hungarian economist Andras Inotia, director-general of the Institute for World Economics in Budapest, has analyzed the pluses and minuses for countries joining the European Union. His words apply to economic integration at the global level as well. #RandolphHarris 5 of 20
Referring to the two deep fundamentals so far discussed in these pages, benefits and losses do not spread evenly in space, and results differ in time as well. Short-term gains or losses can turn into their opposites in the long term. Some payoffs or losses are here and now. Others are spatially here but not now. Still others are now but not here. Both sides reduce these complexities to bumper-sticker slogans. Pro- and anti-globalization literature threatens to swamp us, with Google’s search engine alone pointing to over 1.5 million relevant documents. However, some good things have happened. Since opening and economic reforms in 1978 Chinese GDP (GDP per capita) experienced a period of unprecedented growth, increasing from 367.9 billion Yuan (386 Yuan) in 1978 to over 90 trillion Yuan (64,644 Yuan) in 2018. During the same period, over 850 million Chinese were lifted out of poverty Many attribute this impressive achievement to the successful implementation of the globalization. Globalization being given all the attention make it easy to point out it’s evils—though many of them have more to do with corruption, environmental degradation and brute enforcement than with economic integration as such. Nevertheless, reality shouts. China has been—and still is—guilty of all those evils—corruption up to the nostrils, massive ecological damage, unashamed suppression of social unrest. Yet these negatives must be weighed against the facts that China has systematically integrated itself into the global economy and is on its way to become the World’s Superpower, taking America’s place. Pro-globalization forces, their enthusiasm slightly dimmed by criticism and by the current weakness of the World economy, nevertheless remain optimistic for the long term. Some religiously believe that complete globalization is our destiny—that whatever the backward steps and stumbles, it will triumph in the end, linking not only every person but every place. #RandolphHarris 6 of 20
These true believers argue that no country will indefinitely turn its back on globalization’s “breathtaking” potential for raising living standards; we face new problems that cannot be solved without it; and new technologies will increasingly facilitate it. To which skeptics might replay that the benefits of peace could also be breathtaking, yet they have been passed up repeatedly; not all problems get solved; and history is full of counter-technologies developed to infacilitate what earlier technologies facilitated. If oil prices continue to soar as reserves decline and are restricted, re-globalization could also screech to a halt at some point. We could see gasoline in California increase to $8 a gallon by this summer, mortgage rates hit 11 percent in the near future, and the median home price in America increasing to $630,000.00. And you notice financial instutions are reducing their hours and opening at 10am? That is not a good sign. When things get that bad, consider how much it will cost to rent an apartment in America and what will happen to those who are not making nearly $200,000 a year, who have not bought a home yet. So the real question looming over us is this: Is the decades-long drive toward re-globalization pausing briefly for a breath? Or is it about to suddenly go into reverse once more? Are we, in fact—despite the increased mobility of factories and FDI, despite the Internet and cyberspace, and despite the massive movements of people—about to undergo another historic shift from re-globalization to de-globalization. However, that is not the whole—or real—story. The early Protestants made a profoundly happy connection between Justification and a man’s Calling or Vocation in Worldly society. Max Webber famously drew attention to this, in his book on the Protestant Ethic, as an explanation of the acceptance of ascetic self-righteous capitalist enterprise and the modern rationalized “specialized division of labor” which he equated with calling. I think that he missed the simple meaning of the connection and has thereby taken sociologists off on a wrong track. (Modern sociology can hardly stand much poor theology since it has so little at all.) #RandolphHarris 7 of 20
In the Christian Bible, there are two kinds of prescription about callings. First, the simple proverbial wisdom: “Modestly attend to your business and you will do all right.” Second, the apocalyptic gospel advice that a man should carry on in his station in a damned World for the few years till the Second Coming, because he would be lacking in faith to make long plans. However, the point of the Protestant connection was that, in a religious community, the various occupations in fact justify by giving people the right ongoing activity. This idea was accompanied by a whole spectrum of radical and sometimes violent programs to make the community religious, from anarchies and communities of love, to congregational churches, to puritanical theocracies. (A modern enterprise with the identical philosophy is the Zionist kibbutz. There is no need of a particular “supernatural” sanction.) Vocation is the way a man recognizes himself as belonging, or appoints himself, in the community life and work. We saw, in Jespersen, how a child takes on the languages of the peer groups that he chooses because they are his ideals as he grows up. So his occupations. A good community has, for the most part, positions and calling that facilitate a man’s activity and achievement. It is a World for him. A man might have the vocation, know it, in various ways: by childhood and family traditions; through a teacher who brings him out; by inspiration; or even by recognizing that a certain job must be done and responsibly accepting the necessity as his own, because it is his community and various jobs may be equivalent to him (his real vocation is being a citizen). A man may do a job because he can, noblesse oblige. Sometimes the community does not offer the needed opportunity, but had to make a place for it when it is wrested by the man: this is the case of original creative persons who appoint themselves to an ideal new for the community, a vocation not provided by the community tries to provide every youth with his right calling, understanding, however, that its providence is not a Providence. #RandolphHarris 8 of 20
Vocation, therefore, is a solid means of finding one’s opportunities, things worthwhile, useful, and honorable to do and be justified by. As such, vocations are neither traditional nor rationalistic in some system, but whatever happens to be the ongoing work of the particular community of human interests. The religious point is that a man can work hard, as every man wants to do; can do it boldly and “lose himself,” because his community supports him; and he can thereby miraculously satisfy the stringent demands of conscience. Such a man is in a state of grace. On this interpretation, the “Protestant Ethic” is correct; and when our society now turns against it, it is admitting that it has lost a saving grace. If this is what Luther had in mind when he spoke of “callings,” I do not know. Presumably he was referring mainly to farmers and guild craftsmen, who did have a community in their unquestionable callings, and the knights who were essential in the World as he saw it. Such callings are earnest; I fail to see why they should be ascetic, self-denying or self-abasing, though hopefully they are self-transcending. However, by the time (1905) that Max Weber came to write, the notion of a human-centered community had so faded into the modern system of alienated production and distribution that he could think of calling only as an imposed discipline, more mild in the “traditional” Luther, more severe in the “rationalistic” Calvin. They irony is that in our decades, the combination of rationalism, asceticism, and individualism (the so-called Protestant Ethic) had produced precisely the system of boondoggling, luxury-consumption, and statuses (and rejection of the Protestant Ethic)! As the elders were preparing the revelations for publication, they expressed a desire to know more concerning the Gathering and the preaching of the gospel. Joseph Smith made this a matter of prayer, and on November 3, 1831, a revelation was given which has become knowns as the appendix to the Doctrine and Covenants. #RandolphHarris 9 of 20
In this revelation the Lord said: “Hearken, O ye people of my church, saith the Lord your God, and hear the word of the Lord concerning you; the Lord who shall suddenly come to His temple. Wherefore prepare ye, prepare ye, O my people; sanctify yourselves; gather ye together, O ye people of my church, upon the land of America. Be ye clean that bear the vessels of the Lord. Call your solemn assemblies, and speak often one to another. And let every man call upon the name of the Lord. Send forth the elders of my church unto the nations which are afar off; unto the islands of the sea; send forth unto foreign lands; call upon all nations. And, behold, and lo, this shall be their cry, and the voice of the Lord unto all people: Go ye forth unto the land of America, that the borders of my people may be enlarged. Let the cry go forth among all people: Awake and arise and go forth to meet the Bridegroom. Behold, and lo, the Bridegroom cometh, go ye out to meet him. Prepare yourselves for the great day of the Lord. Watch, therefore, for ye know neither the day nor the hour. Go ye out from among the nations, even from Babylon, from the midst of wickedness, which is spiritual Babylon. Behold, the Lord God hath sent forth the Angel, crying through the midst of Heaven, saying: Prepare ye the way of the Lord, and make his paths strait, for the hour of His coming is nigh, when the Lamb shall stand upon Mount America. I have sent forth mine Angel, flying through the midst of Heaven, having the everlasting gospel. And this gospel shall be preached unto every nation and the servants of God shall go forth, saying Fear God and give glory to Him; for the hour of His judgment is come: and worship him calling upon the name of the Lord day and night.” The conference decided that after the revelations were ready for printing Oliver Cowdery should take them to Independence, Missouri, to be published in W. W. Phelps’s printing office. #RandolphHarris 10 of 20
However, at this time a revelation was received through Joseph Smith in which the Lord said: “For my servant Oliver Cowdery’s sake: it is not wisdom in me that He should be intrusted with the commandments and the money which he shall carry unto the land of America, except one go with him who will be true and faithful; wherefore I, the Lord, will that my servant John Whitmer should go with my servant Oliver Cowdery. And also that he shall continue in writing and making a history of all the important things which he shall observe and know concerning my church.” By revelation Jesus Christ proclaimed that every human is a steward and that the laws of the storehouse should be in operation in America. He gave a commandment to the people of His church concerning their money in which He said: “Inasmuch as they receive more than is needful for their necessities and their wants, it shall be given into my storehouse, and the benefits shall be consecrated unto the inhabitants of America. Behold this is what the Lord requires of every human in His stewardship. And behold, none are exempt from this law who belong to the church of the living God.” About the middle of November, 1831, Oliver Cowdery and John Whitmer left Kirtland with the precious bundle of papers containing the revelations, and they began the journey to Missouri to have them printed. Upon their arrival in Missouri, they began the work of printing them. However, circumstances prevented their completing the work in Missouri, and they were not printed and published until 1835 in Kirtland, Ohio. On August 17, 1835, a General Assembly of the church met to hear testimonies by various men and groups in the church concerning the truth of the revelations to be published in the Doctrine and Covenants. The twelve apostles prepared a written testimony in which they wrote, “We are willing to bear testimony to all the World, to every creature on the face of the whole Earth, that the Lord has made it known in our souls through the Holy Spirit, that these commandments were given by inspiration of God, and are good for all humans, and are true. We rejoice exceedingly, and pray that the children of humans may profit by them.” #RandolphHarris 11 of 20
All those present at the meeting voted unanimously to accept this as a “doctrine and covenants,” for the church. The minutes of that meeting have been included in the Doctrine and Covenants as Section 108 A. The Doctrine and Covenants contains the revelations of God’s will given through His prophets to His church in the latter day. It is a growing book. Each time God gives a revelation to his church through His prophet, and after it has been accepted by the vote of the people of the church, it is added to the book. The Doctrine and Covenants testifies of Jesus Christ—that He lives; that He loves His people; that He will bless with the greatest blessing from Heaven those who love Him, obey Him, and serve Him. In the litany of deprivations in a male prison, the absence of available women probably heads the list. Indeed, an inmate sees almost no women save a few guards and classification officers and perhaps a chaplain, nurse, or librarian and the occasional visitor. Mainstream correction thinking endorses this—womanlessness or celibacy, it is argued, is part of the punishment. A few institutions, concerned about widespread same gendered activity in the primarily heterosexual population, have instituted conjugal visiting programs. Many others permit contact visits so that, under the vigilant eye of the visiting-room guards, a prisoner may embrace family and friends, even hold hands or cuddle children. The biggest issue in single-gendered prisons—at least, what should be the biggest issue—is non-consensual pleasures of the flesh among inmates. Ever since Fortune and Men’s Eyes, the 1971 movie based on John Herbert’s play, which treated the subject with sensitivity and compassion while portraying several non-consensual acts in all their terrible brutality, the public has known what happens “inside.” If he is attractive and has an alluring rear-end, a vulnerable, terrified, inexperienced young inmate so much the better, is targeted from the moment he meets his colleagues. Whether he likes it or not, he has become a “punk” and will probably not sleep that night without being physically forced into pleasures of the flesh by wither a special “daddy” or a gang of inmates who will hold him down, pull off his breeches, and spread his legs and then violate him one after the other in an assembly line of abuse. #RandolphHarris 12 of 20
Quite apart from the physical pain and injury, the psychic trauma, unending shame, and terror of realizing this is just the beginning, the punk and his assailants have just played out the penal system’s most common nightly drama. Quite likely his assailants, too, are heterosexual and somewhere, deeply buried, wish they were not doing this, know they should not be doing this, not the physically forces activity on another man. The destruction of esteem is as intense as in any violated woman. The helplessness, the horrifying knowledge that authority stands idly by and does not intervene, of actually condones the behavior, the glimpse of the hell of his future life in prison, are just part of it. With ever-rising, uncurable and potentially deadly virus that infect inmates, as well as those living with that potentially deadly virus, the chances of contracting the deadly virus are enormous. The inmate predators and their victims by no means represent the majority of the population. Many men look away or frown at non-consensual pleasures of the flesh, understanding it as the violence it is. They may themselves, however, engage in pleasures of the flesh with a special partner and rationalize this unaccustomed same gendered activity as “jailhouse love.” This can vary from the tough-master/submissive-“mistress” relationship to mutual affection expressed not only in constant companionship, protection, and other assistance but physically, with hugging and kissing as preliminaries to mutual “self-love” or other activities. Other inmates—roughly half or more, depending on the institution—engage in no pleasures of the flesh other than “self-love.” These men accept and endure their celibacy as part of the overall prison experience. Some have wives or girlfriends on the outside, others are merely able to maintain the values that most of them shared before incarceration—on the street, men do not attack and indulge in non-consensual gang pleasures of the flesh with other men. #RandolphHarris 13 of 20
These celibates are the prison system’s excuse for permitting what is, in fact, an intolerable status quo; not every inmate goes in for same gendered relations, correctional apologists say. In fact, much of “jailhouse love” and non-consensual pleasures of the flesh in prison is only peripherally based on being the same gender. Rather, both are responses to coerced celibacy in a system inmates hate and defy, a system solidly maintained by the outside World against which they have also rebelled. That these episode of pleasures of the flesh take place between men is pure necessity and has nothing to do with essence of the acts. If prisons were started in Greece, a lot would be explained. Men who assault and injure and humiliate are, among other things, protesting their incarceration with its attendant womanlessness. They are proving to themselves, their peers, and their guards that they are still powerful, that although they, too, are humiliated daily, they can instill terror and dominate others. They create solidarity with other men with the same needs. They protect their reputations—in prison, a reputation that includes toughness is crucial for survival—and ensure that they themselves will never be victimized. What they say they are doing is quite different, and many are probably unaware of their true motivation. The excuse or explanation they articulate—to themselves as much as to each other—is that they need some outlet to release their intimate energy. In fact, the violence and harassment are far more integral to the act than the climax and even serves as titillation. Much the same is true of men who strong-arm a weaker inmate into serving as their man. They are not as violent, but develop unequal relationships based on their dominance—which requires constant reasserting—over the submissive and defenseless but resentful and sometimes rebellious young inmate. The cost, of course, is enormous, especially to the vulnerable man, whose loss of self-esteem is incalculable, but also to the daddy. #RandolphHarris 14 of 20
If he is heterosexual—and the great majority are—he has to deal with his own internal conflicts, his basic contempt for what he is doing versus his urgent need to prove he has resisted the total disempowerment of prison. Even if he does sleep with the same gender, he now admits, excite him, he is, he tells himself, not really into his same gender. He is, he says, just goofing around with jailhouse love, just sticking it to “the system,” whose henchmen, the detested guards or screw, ridicule what they call his same gendered attractedness but—oh, so complicit in this travesty of life—do absolutely nothing. The rare man acknowledges as well his need for affection. “Can you imagine not being able to touch another human being (adult) for twenty-three…years?” demands inmate Carl Bowles in the maximum-security Leavenworth Penitentiary in Kanas. Because he has resorted to jailhouse love, Mr. Bowles scorns the celibates who manage without partners. “Why? Because they are scared of becoming homosexuals,” he sneers. And “‘Oh my God, am I turning day because I want someone to hold, to touch, to love me?’” they wonder. Prison authorities may call him a predator, Mr. Bowles says, but like most jailhouse daddies, Mr. Bowles portrays himself as a misunderstood, caring guy, impoverished as best he can in an inhuman system. Prisoners respond differently to their coerced celibacy. Typically, some accept it for want of an alternative. Others rebel, sublimating their rage against the authorities and presumably life itself—for rage is what drives so many of them inside the first place—into physical assault on other, vulnerable men. There are certain parallels to unwilling nuns in medieval convents, namely overt resistance to celibacy and the collective creation of a tolerable way of life, despite their grievous circumstances. The more brutal the coercion, the more determined and audacious the opposition. Celibacy is seen as part and parcel of an alien lifestyle and brings no rewards at all. Without any stake in respecting it, the captive is usually an unwilling collaborator in his celibate condition. #RandolphHarris 15 of 20
To give up the religious community of work is a great loss. However, even more terrible is that our society weakens the growing youth’s conviction that there is a Creation of the Six Days, a real World rather than a system of social rules that indeed are often arbitrary. Many things conspire to weaken this conviction. The trouble occurs, for instance, when the city life turns into Urbanism; and when the use of our machines is submerged in the Industrial System. Airplanes and their engines are beautiful, but consider how the ancient dream of man to fly among the stars and go through the clouds and look down on the lands and seas has degenerated in its realization to the socialized and apathetic behaviour of passengers who hardly look out the windows. City life is one of the great human conditions but in Urbanism, no one gives birth, or is gravely ill, or dies. Seasons are only weather, for in the Supermarket there is no sequence of food and flowers. We have seen just how with the maturity of the Industrial System, children cease to learn mechanical aptitudes. When the sciences are supreme, average people lose their feeling of causality. And all different timbres of music come from one loud-speaker (an earnest musician, therefore resignedly composes with the tapes). However, this same socialized weakening of the sense that there is a nature of things corrupts the social nature itself. For instance, in the newspapers you will rarely read the words envy, spite, generosity, service, embarrassment, confusion, recklessness, timidity, compassion, etcetera—the actual motives of life. As if the doings of politicians and financiers happened otherwise, they might occur, typically, in little items of “human interests.” However, the doings of financiers, etcetera, do happen otherwise, by rational accommodations in the system; there is little room for “motives” in making decisions. The question is, What is occurring with the social animals who are, with other hats, the agents of the rational accommodations? This fascinating question used to be the great realistic subject of Balzac, Zola, Dreiser. Later it came to be treated “weirdly” by Kafka and Musil; and then not at all. #RandolphHarris 16 of 20
The big stories of crime and divorce are treated in stereotypes of “passions,” as if people were characters in movies. However, nature soon imitates art, and people imitate the stereotypes and produce further big stories. So with the workaday occupations of people. There are standards and categories of employment, certificates and union cards, that may have little relation to the concrete tasks and capacities required; but they do make it easier for the tabulators, and they more or less guarantee that the ones chosen to fill the Roles will not be the ones peculiarly able to do the jobs; and they will initiate nothing. The work is determined not by the nature of the task but by the role, the rules, the status, and salary; and these are, then what a man is. Typically, a man cannot accept a position at a lower salary and status, even though he may want that task and does not care about money; it would give an altogether wrong notion of him and jeopardize this whole career. Or again: A well-known magazine asks a man how they should refer to him, as Psychologist X, as Author X? He suggests man of letters, for that is what he is, in the eighteenth-century meaning. However, they cannot buy that because the word does not exist in Time-style; he cannot be that, and presumably the old function of letters cannot exist. However, Time-style, alas, exists. If its members have diplomas and “accreditation,” an organization has High Standards. If it is sponsored or carried out by an Institute with a Regents license, a piece of research is important. In such cases these organizations and enterprises can get substantial tax-dodge Foundation grants and perhaps public money. However, often these licenses have no relation to reality whatever. Exempli gratia, can you imagine that a chap who at thirty-five would make a splendid leader of youth or adult recreation, experienced in life and having decided to serve in this field, could possibly have majored at twenty in physical education? #RandolphHarris 17 of 20
Dr. Freud pointed out long ago, in his Problem of Lay-Analysis, that it is extremely unlikely that a young man who would throw the best years of his life into the cloistered drudgery of getting an M.D. degree, could possibly make a good psychoanalyst; so he preferred to look for analysts among the writers, the lawyers, the mothers of families, those who had chosen human contacts. However, in their economic wisdom, the Psychoanalytic Institute of Vienna (and New York) overruled him. The notion that colleges are the right sponsors for creative research is quite disastrous. It both corrupts the right function of the school, to teach, and it guarantees that the research will be incestuously staffed by academics. The cynical pork-barreling of these “projects” is a scandal; but the damage is not that the worthless makes a good things of it, but that those who have been absorbed in real nature and creative thought, and therefore out of this World, are the least likely to know the arts or have the connections to get any support at all. They cannot possibly be “safe”—how could they be? They will rarely have a smoothly continuous career resume; years at a stretch might be lacking, or there might be a couple of years of working as a house painter, a taxi driver, a piano tuner—all wrong. (Let me mention an episode that made me see red when I heard of it: A young fellow, needing to eat, applied for a job as stock boy at a self-reputed and very successful Advance-Guard publisher in New York. He was hired and told to report; but the president, seeing his name, said, “Isn’t that the poet whose book we rejected last year? We can’t have a literary man as a stock boy, it would not be fitting. Phone and tell him not to come in.”!!) There is, of course, a real and hard question: how to find these creative people and give the means and encouragement? However, that is the task, and not processing certified and affidavited applications. In order to make good bets on the best leader and the inspired research, somebody has got to take the risk of making concrete unablated judgments, and perhaps even using his legs. #RandolphHarris 18 of 20
However, it is the essence of the organized system to sit on its behind and take no risks, and let the tabulator do the work, and strengthen its own position by incestuously staffing itself, and then fostering the lie that outside of the system nothing exists. We are so out of touch with the real work in the field that, in America, a dean is superior to a professor and a board of trustees or regents is superior to a faculty. The editor knows better than the author what should be in a book, and the publisher knows better than either. Naturally everything sounds alike. And top managers and generals map out the lines of basic research. Think of it. If the university is controlled by a board of trustees, the student, the pick of the youth in the final period of his training, is left high and dry with no contact with responsible men. Or think of this: an important executive of a very large publishing house has carefully explained to me that the criterion of their printing books, and of the books they choose to print, is the need to keep their several huge printing-press occupied. That is, will the book promise enough sales (200,000) to warrant setting one of these presses going? and on the other hand, they must manufacture some books or other to keep all their presses going. As an author, I think this example is remarkable; one can turn it like a beryl and examine its prismatic lights. In the elementary schools, children are tested by yes-and-no and multiple-choice questions because these are convenient to tabulate; then there is complaint later that they do not know how to articulate their thoughts. Now Dr. Skinner of Harvard has invented us a machine that does away with the creative relation of pupil, teacher, and developing subject matter. It feeds the child questions “at his own pace” to teach him to add, read, write, and “other factual tasks,” so that the teacher can apply oneself to teaching “the refinements of education, the social aspects of learning, the philosophy of it, and advance thinking.” However, who, then, will watch the puzzlement on a child’s face and suddenly guess what it is that he really does not understand, that has apparently nothing to do with the present problem, nor even the present subject matter? and who will notice the light in his eyes and seize the opportunity to spread glorious clarity over the whole range of knowledge; for instance, the nature of succession and series, or what grammar really is; the insightful moments that are worth years of ordinary teaching. #RandolphHarris 19 of 20
I wonder how Dr. Skinner’s machine would compare in efficiency with the method of Socrates in the Meno? Dr. Skinner proposes to organize the collections of “facts” by big-idea lecture of the type of the New School for Social Research. This appallingly fails to understand that philosophy and science occur in scrutinizing the concrete. However, the worst effect of losing the created World is that a young man no longer knows that he is a creature, and so are his friend creatures. This has three fatal consequences. He feels that the social roles are entirely learned and artificial; he cannot begin to belong and play a part just being himself and following the promptings of nature and ordinary human associations. Conversely, his own creaturely feelings then seem to him to be private and freakish. Instead of being a course of strength, they become a cause of guilt and of feeling worthless and excluded. Most important of all, not being a creature, with its awe and humility, he does not dare to be open to the creator spirit, to become himself on occasion a creator. If, by exception, he does create something, he is conceited about it and contemptuous of others, as if it were his; and conversely, he is gnawed by fear that he will lose the power, as if it were something he had. A society that so discourages its young has nothing to recount it. Nor does our present society foster the noble need of Honor. I am filled with joy when the day dawns quietly over the roof of the sky. Life was wonderful in Winter, but did Winter make me happy? Yes, life is wonderful. Life is wonderful and I still feel joy each time the day-break whitens the dark sky, each time the sun climbs over the roof of the sky. Prayer makes visible the right, and reveals the false. In its radiance we behold the worth of our efforts, the range of our hopes, and the meanings of our deeds. Envy and fear, despair and resentment, anguish and grief, which lie heavily upon the heart, are dispelled like shadows by its light. The purpose of prayer is to be brought to God’s attention, to be listened to, to be understood by Him; not to know Him but to be known to Him; not to form judgments about God but to be judged by Him. To pray is to behold life not only as a result of His power, but as a concern of His will, or to strive to make it divine. When discarded by man, God is not alone. However, man is alone when one discards God. #RandolphHarris 20 of 20
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Let Us Never Forget the True Heroes of Society
Let us never forget that the true heroes of society quietly get the job done, and do so with incredible dedication, perseverance, and dignity in an environment of steadily diminishing resources. When the 2002 World soccer championships were held jointly in Japan and South Korea, Hugo Enciso, a Los Angeles marketing executive, decided to take his son to Tokyo. Mr. Enciso, Mexican by birth, American by education and lifestyle, worked for La Opinion, the biggest Spanish-language daily in the United States of America. In Japan they met members of the tiny community of Latin Americans who lived there and were introduced to Japanese food, manners and its mania for sports. For Mr. Enciso it was an experience he would long remember. Hundreds of thousands of other foreigners, from all parts of the globe, poured into Korea and Japan to attend the games. We later met Mr. Enciso in California at the wedding of two young software executive—he born in Pakistan, she in India. His family was Muslim, hers Hindu. When the speaker system blared Pashtun music, Mr. Enciso joined the crowd of frenetic, happy dancers, most of whom had never heard a note of Pashtun before that night. Among them where WASP executives, Asian students, American Jewish people, and many with still other ethnic, religious or geographical backgrounds. It was not merely a mixed marriage but a mixed celebration. And it was truly symbolic. We are not only still shifting the center of World economic gravity toward Asia, including South Asia, where the married couple have their ancestral roots. We are not only altering the criteria that will determine where tomorrow’s jobs will be found, where new factories, offices and homes will be built, and where revolutionary wealth will be created. We are expanding something we might call our personal “spatial reach.” Twenty-four hundred years ago in ancient China, where the less affluent were rooted to the soil, the Chinese philosopher Chuang-tzu declared that people who travel are apt to be “troublesome, false, restless, and engaged in secret plots.” #RandolphHarris 1 of 16
Today an estimated 8 percent of the human race—roughly 640 million people—travel across some national boundary in the course of the year. This number is larger than the entire population of the Earth in the year 1700, which was 603 million, right after the dawn of the industrial age. Troublesome or not, engaging in secret plots or not, searching for a job or just flying to Milwaukee to visit a customer, we are a species on the move. Americans on average drive fifteen thousand miles per year. However, most car trips are back and forth to one’s workplace—an average round-trip journey of twenty-three miles, or to destinations closer to home, like the supermarket or the bank. Vacation travel may take the family father. We could easily track our car travel on a map. A business traveler can also pinpoint the cities to which one has journeyed in the course of the year and the trips within those places. The results would be a map showing one’s “travel reach.” However, we could also show on the map all the locations to and from which we have sent or received e-mail, post office mail, phone calls, text messages, faxes, plus the physical addressed of all the people in our electronic Rolodex and sites visited online. With considerably more difficulty, we could even track the geographical origin of the products we buy and the destinations of the waste matter and pollution we create. Even these do not exhaust all the geographical locations with which we have, or wish to have, some relationship. However, they would give us a rich image of our spatial reach—a continually changing map of our personal geography. Compare our individual spatial reach today with that of the average less affluent European in, say, the twelfth century, who in the course of an entire lifetime was unlikely to ever have traveled more than fifteen miles from one’s village. Except, perhaps, for religious ideas that came over the centuries all the way from Rome, fifteen miles largely bounded in one’s life. That was the less affluent personal footprint on the planet. #RandolphHarris 2 of 16
If we apply this kind of mapping to companies, industries or nations, we promptly discover that the spatial reach of each varies and continually changes. Similarly, different segments of each economy require a different “reach.” A country may need to import raw materials or components from many countries in order to sell exports to only a few. Or vice versa. Hollywood uses equipment from Japan and acting talent from Britain, but its films are exported all over the World. However, that is just a simple example. Your personal digital assistant (PDA) or camera phone may include a processor from America, a circuit board from China, chips designed in Taiwan, Austria, Ireland, or India, a color display from South Korea and a lens from Germany. It is the combination of these spatial relationships that together define each company’s spatial reach. The Japanese, for example, have had a decades-long debate over whether to focus their economy on ties with Asia or spread them around globally. During Japan’s momentary triumphalism in 1980s and ‘90s, flag-waving politicians like former governor Shintaro Ishihara, urged Japan to replace the United States of America as the dominant power in Asia. That, however, was before Japan’s economic slowdown and China’s simultaneous rocketlike rise, not to mention its big military buildup and recent explosions of anti-Japanese sentiment. However, Mr. Ishihara new Japan had new vulnerabilities in the region, and called for stronger relations with the United States of America. Today, Japan is one of the World’s most successful democracies and largest economies. The U.S.-Japan Alliance is the cornerstone of the United States of America’s security interests in Asia and is fundamental to regional stability and prosperity. The Alliance is based on shared vital interests and values, including: the maintenance of stability in the Indo-Pacific region: the preservation and promotion of political and economic freedoms; support for human rights and democratic institutions; and, the expansion of prosperity for the people of both countries and the international community as a whole. #RandolphHarris 3 of 16
In fact, 2020 marked the 60th anniversary of the signing of the U.S.-Japan Security Treaty. Both countries need each other, and they collaborate closely on international diplomatic initiatives. The countries are also cooperating on a broad range of global issues, including development assistance, global health, environmental and resource protection, and women’s empowerment. Other common goals are also the promotion integrity in Information and Communications Technology supply chains and to ensure a secure transition to 5G networks. There are also common objectives in the fields of science and technology in such areas as brain science, gaining, infectious disease, personalized medicine, and international space exploration. Japan and America are also working towards intensively expanding already strong people-to-people ties in education, science, and other areas. However, the real question has to do with the spatial reach of Japan’s economy. Is Japan a regional or a global player? What is its economic and cultural foot-print on the World? At a time of rising populism and authoritarianism around the World, Japan stands out as a relative island of social and economic stability. And though it owes its current situation to unique economic and geopolitical circumstances, it might still have something to teach other developed countries. By and large, Japan feels relatively stable and peaceful when compared to other advanced economies. Moreover, the Japanese government has been publicizing its efforts to attract certain foreign-born workers having recognized that immigration will be necessary for future growth. Japan is also the third largest source of foreign direct investment (FDI) into the United States of America, behind the United Kingdom, and Canada, with a total stock of FDI in 2020 at $647.72 billion U.S dollars (the total foreign direct investments in the United States of America were valued at approximately 4.63 trillion U.S. dollars in that year). Japan’s FDI positions in the United States on a historical cost basis has grown every year for the past several years from $238 billion in 2009. #RandolphHarris 4 of 16
Japan’s influence on culture—the Japanese influence on America culture has expanded beyond Sushi, Bento Boxes, and Japanese cars. The Japanese have fully integrated in American culture and are actually starting to leave a lot of their traditional culture behind and are embracing American ways and lifestyles. Although they may still embrace customs inside of the home such as a clean minimal design layout, no shoes in the house, and family dinners, outside of the home, Japanese have started buying American and Germany cars, have desegregated their housing choices, are opening up technology businesses, and working in traditional corporations, and are even marrying other Americans who may not be of the same ethnic background. They have moved outside of the niche as being see as “exotic,” and have become red blooded Americans. They like the American flag, take their kids to baseball games, basketball games, and football games. With American being such a huge melting pot, it is hard to find any traditional cultures still around. Every culture is some blend of American culture and that is generally accepted. Many people love the diversity. America has become like one big international city. And while Japanese are expanding their horizons in fashion and automobiles, many Americans have fallen in love with Japanese cars, food, and clothing. So, that little island has had a tremendous impact on America and the globe. Japan is flourishing as a regional economic power. Its output of cars, SUVs, Sony Play Stations, flat-panel TVs, and computers are marketed around the World. Japanese companies operate plants on virtually every continent. Whether anyone likes it or not, Japan needs resources, markets opportunities, energy, ideas and information from all over the globe, not just from its nearby neighbors. Japan’s global influence is real. The spatial reach or footprint of every person, company and country is undergoing major change. And it is not just people and products that are on the move. Money, too, has spatial reach. And that, too, is changing rapidly, with deep implications for the global economy. #RandolphHarris 5 of 16
It is common knowledge that trillions of dollars are continually zapping across electronic channels at phenomenal speeds, from nation to nation, bank to bank, and person to person, in a grand unending monetary tango. Most people also know—or should by now know—that international currency trading is a global casino. What most people do not know, however, is that the dollar is not just an American currency. It is popularly believed that Americans use dollars, Germans use euros, Japanese use yen, and Argentineans use pesos. In fact, according to economist Benjamin J. Cohen of the University of California/Santa Barbara, “nothing could be further from the truth.” This idea had become “an outmoded and misleading caricature” because competition has “greatly altered the spatial organization of monetary relations,” and more people are switching to Crypto currencies. Put differently, each currency, like each person, has its own, continually changing spatial reach. At present the dollar, despite its recent plunge, has the longest reach, some countries actually forgoing a currency of their own in favor of “dollarization.” They make the U.S. dollar legal tender, and it becomes their own official currency. In other countries, the dollar unofficially supplants local money for many purposes. The American dollar was introduced as the official currency of the United States of America in 1785 and is used as official currency in 16 countries ranging from Panama and Ecuador to East Timor. In addition, there are numerous countries where the U.S. dollar is readily accepted even in regular retail transactions. Internationally, it has established itself as a reserve currency and is the most traded currency in the World. In fact, according to the Federal Reserve, more U.S. dollars are held by foreigners than by Americans—somewhere between 55 and 70 percent, mostly in hundred-dollar bills. The dollar is not the only currency that has supplemented or supplanted another. For all practical purposes, before the introduction of the euro, one could use the German mark in the Balkans, the French franc in parts of Africa, the Swiss franc in Liechtenstein, the Indian rupee in Bhutan, the Danish krone in Greenland. #RandolphHarris 6 of 16
In all, a study by the International Monetary Fund found eighteen countries in which foreign currency makes up more than 30 percent of the money supply and another thirty-four in which it averages 16.4 percent or more. According to Dr. Cohen, currencies “increasingly are employed outside their country of origin, penetrating other national monetary spaces. The rapid acceleration of cross-border currency competition has transformed the spatial organization of global monetary relations. National currency domains are more interpenetrated today than at any time since the dawn of the era of territorial money.” In short, money had been unleashed from its former spatial limits. This shift carries important power consequences. An “invading” currency (our term) does not always benefit the nation from which it comes. Many factors play a role, and it can sometimes prove costly. The “invaded” country’s government usually loses a degree of control over its domestic monetary policy and is weakened in the eyes of its citizens. It loses a part of what economists call “seigniorage”—the money it makes for its own money, that is, printing and issuing it. And if it ranks low in the World pecking order of currencies, it can, as a rule, be more easily whipsawed by the action of other economies. The much bigger change, however, according to Dr. Cohen, is not in the relationship of nations to one another but in the relationship between governments and markets. Thus the use of more than one currency in a country opens more options for companies and financial institutions doing business there. It may offer choices with respect to currency risk, taxes, regulations, accounting rules, transaction and conversion costs, financial instruments and the like. Conversely, it reduces the local government’s influence or control. Finally, it also makes the “invaded” country more sensitive to, and potentially responsive to, World financial markets. Which is why the first stop of many a new president or prime minister is a de rigueur visit to Wall Street to perform a reassurance ritual promising financial prudence during the ensuing term of office. #RandolphHarris 7 of 16
What we have seen so far—the great wealth shift toward Asian, the creation of cyberspace, the change in criteria by which locations are appraised, the expansion of global reach, and the geographical spread of the currently shaky dollar—are only some of the changes taking place in our relationship to the deep fundamental space. The public spokesman asks for new inspiration to give us a “more meaningful existence.” However, other public spokesmen say that the juvenile delinquents get that way because they do not attend the churches we have. One explanation of this contradiction, of course, is that we are human and have new problems, but the boys are hardly human and ought to be better socialized to the appropriate institutions. This is not serious. What is the actual religious plight of a young man growing up in our society? Let us discuss it theologically, though I am aware that this vocabulary is at present puzzling. If a person asks “How am I justified? What is the meaning of my life?” he will surely find no rational answer. The bother is that the question has arisen and begun to plague one. If the question arises, as an important question, something is wrong; he will feel unworthy and damned, and wasted. Historically, appeal has then been had to psychological techniques of revivalism or physical techniques of sacramental magic. (Dr. Douglass’ intellectual approach cannot work.) However, if the question, as that question, never gets to be asked—if the matter is mentioned, if at all, as a moment of reflection in an ongoing process of life, it is possible to avoid the imputation of being damned. This non-asking can happen in two ways. First, if certain life behavior is necessary, no questions are asked. (We shall return to this first alternative.) However, secondly, if a man’s developing needs and purposes do indeed keep meeting with real opportunities and duties, no “final” questions are asked. You do not need to finish the task, and neither are you free to leave it off. The opportunities need not be such as to satisfy a human and make one happy—tht would be paradise; the duties must not be such that he must succeed in performing them—that would be hell; if he is earnest, if there are simply possible ways for his activity and achievement, so that he knows the World is a World for him, it is sufficient. #RandolphHarris 8 of 16
This condition of meeting the World is called being in a state of grace. In such a case the questions that are really asked are practical and specific to the task in hand. The question, “How am I justified? what is the meaning of my life?” is answered by naming the enterprise that one is engaged in, and by the fact that it is going on. As Kafka said, “The fact of our living is in itself inexhaustible in its proof of faith.” (By analogy, if a young couple has had a good dinner without external or internal interruptions, they do not feel guilty for indulging and are fortified against criticism. The behavior justifies itself. However, if the dinner had worked out badly, they are disappointed, resentful of one another, and vulnerable to being made guilty by others for eating such rich food.) The sense that life is going on and the confidence that the World will continue to support the next step of it, is called Faith. It is hard to grow up without Faith. For then one is subject to these nagging unanswerable questions: Am I worthless? How can I prove myself? What chance is there for me? Did I ever have a chance? (These will be recognized as “questions of a juvenile delinquent to his soul.”) Children, if we observe then, seem normally to be abounding in simple faith. They rush headlong and there is ground underfoot. They ask for information and are told. They cry for something and get it or are refused, but they are not disregarded. They go exploring and see something interesting. It is the evil genius of our society to blight, more or less disastrously, this faith of its young as they grow up; for our society does not, for most, continue to provide enough worth-while opportunities and relevant duties, and soon it ceases to take them seriously as existing. Desperately, then, people may try to fill the void of worthlessness-and-abandonment by seeking money or status, or by busy work, or by self-proving exploits, both to silence critics and to silence own doubts. They substitute role playing, conforming, and belonging for the grace of meeting objective opportunity. #RandolphHarris 9 of 16
However, there is no justification in such “works,” for they are not really the man’s own works, nor God’s providence for him. As the theologians have said, Real works are the natural products of faith taking its next step. Or alternately, people may spurn the false roles that are available and try for formless mystical experiences. This seems to be the aim of the Beat Generation, which is a kind of brotherhood of Quietism plus stimulants. Or alternatively, again, where the despair of abandonment is acute, as with many juveniles, they rush fatalistically to punishment, to have it over with and be received back. Finding a new ethics or esthetics, as Dr. Douglass asks, will not put us in a state of grace. Existence is not given meaning by importing into it a revelation from outside. The meaning is there, in more closely contacting the actual situation, the only situation that there is, whatever it is. As our situation is, closely contacting it would surely result in plenty of trouble and perhaps in terrible social conflicts, terrible opportunities and duties, during which we might learn something and at the end of which we might know something, even a new ethics; for it is in such conflicts that new ethics are discovered. However, it is just these conflicts that we do not observe happening. Everybody talks nice. At most there is some unruliness and dumb protest, and some withdrawal. So urging the juveniles to go to church is not serious, for how will the church give them faith? What opportunity will it open? Often, celibacy is an unbidden state, imposed by circumstances—a lack of available partners, for instance, as in modern China with its skewed gender ratio, or in apartheid-bound South African, where rigid work and travel permits could confine one marriage partner to the white city, the other to a black township. The American Civil War, which killed a generation of young men, also doomed their sisters to spinsterhood as maiden aunts burdensome family charges, and underpaid schoolmarms. #RandolphHarris 10 of 16
In societies with strict social and moral standards, financial constraints may also necessitate celibacy. In Victorian England, middle-class spinsters were expected to abstain from pleasures of the flesh until marriage, and most brides sashayed chastely up the aisle. However, they often took an inordinately long time to do so because before the final vows were exchanged, the bridegroom was supposed to accumulate enough money to buy a proper house in an approved neighborhood: “Virtue is good, but a house in Belgravia is better,” as the aphorism went. As the young men waited out their long courtships and engagements, they practiced frugality but not always celibacy; thanks to the license the double standard permitted English males, the percentage of women of the evening in England was higher than in anywhere else in Europe. In the twentieth century, the Great Depression squeezed more than pockets and stomachs as it pushed millions into unemployment and underemployment. This relentless poverty forced the postponement of thousands of marriages, and it convinced the unmarries to remain celibate or face the unmentionable—another mouth to feed when their own were flapping with unsated hunger. Country folks who lacked access to reliable birth control or who had religious or moral concerns about it simply waited it out. Social values may produce the same effect. In Asian societies that bar young women from marrying before their older sisters are suitably disposed of, unwelcome premarital celibacy may be extended indefinitely by the impossibility of marrying off a homely, disabled, or disagreeable sibling. In India, even if they were widowed as children and were forced into lifelong celibacy, Hindu widows could not remarry. Even today, this has changed only slightly. In some societies, lack of dowries has also doomed women to celibacy, and as we have seen, medieval convents expanded their numbers and their coffers by accepting dowries far too modest for a mortal husband. #RandolphHarris 11 of 16
Other times, celibacy is directly coerced. A man or a woman is tossed into prison, where pleasures of the flesh is forbidden Until this century, European domestic servitude entailed celibacy for life. In England, some male servants could marry, but women could not because employers refused to inconveniences themselves by dealing with the pregnancies and babies their domestics’ marriages would produce. The countries of Carlisle aggressively monitored her female servants, instructing her head housemaid to tattle on any underlings not regularly washing their monthly-napkins which proved they were not having a baby. Many women lived out their lives in chaste service, fending off advances of their domineering employers. Bachelorhood or celibacy was also mandated for certain trades and professions. Apprentices could not marry even when they became journeymen, but had to wait for years until they were masters. Often their delayed marriages followed either resentful chastity or cheap solicitation. In the Middle Ages, male serfs were often lifetime bachelors. Educators on all levels faced a traditional ban on marriage—celibacy or your job was a common choice. Quite unlike brahmacharya, the orthodox learning tool for Indian students and scholars, celibacy was often inflicted on reluctant Western academics. Until 1882, when the requirement was relaxed, Oxford and Cambridge dons accepted their positions on condition of celibate bachelorhood. Some observed it cynically, in the breach, keeping mistresses or frequenting women of the evening, but many dons were conscientious men who lived in scholarly celibacy in the comfortable, well-catered, and companionable digs of their ivory towers. Until the twentieth century, throughout Europe and North America, female teachers faced the same stricture from rigid, misogynist, educational bureaucracies that cringed at the thought of women with child being active in pleasures of the flesh while forming tender young minds. Instances of coerced or de facto celibacy are legion, and those mentioned above represent a tiny sampling. #RandolphHarris 12 of 16
Nonetheless, any kind of celibacy unwillingly embraced is substantively different from committed celibacy. The hormonal young women pledged to chastity because it will guarantee her a suitable marriage or the athlete striving for greatness in the next competition is motivated in ways the coerced or happenstance celibate is not. A look at five cases of such unwilling celibacy confirms this. A special conference was held in November, 1831, at Hiram, Ohio. At this time it was decided to print the revelations which the church had received through the prophet Joseph Smith. Up to this time the revelations of Joseph had received from the Lord had been written on paper by hand. The priesthood in preaching could quote them only from memory. Now that W.W. Phelps had a printing shop in Independence, it was thought the revelation could now be printed so all could read them. Joseph met with a group of elders to get the material ready for the new book of revelations, which Oliver Cowdery was to take to Independence for printing. The preface to the Doctrine and Covenants was given at this time, and it was placed in the beginning of the book and numbered, “One.” In this preface, given November 1, 1831, the Lord said: “Hearken, O ye people of my church….Hearken ye people from afar, and ye that are upon the islands of the sea, listen together. The voice of the Lord is unto all humans, and there is none to escape, and the voice of warning shall be unto all people, by the mouths of my disciples, whom I have chosen in these last days, for I the Lord have commanded them. Wherefore I the Lord, knowing the calamity which should come upon the inhabitants of the Earth, called upon my servant Joseph Smith, Jr., and spake unto him from Heaven, and gave him commandments, and also gave commandments to others, that they should proclaim these things unto the World; and all this that it might be fulfilled, which was written by the prophets; that faith also might increase in the Earth; that mine everlasting covenant might be established; that the fullness of my gospel might be proclaimed unto the ends of the World, and before kings and rulers.” #RandolphHarris 13 of 16
The Lord proclaimed that He had given Joseph Smith, Jr., the power to translate the Book of Mormon, and had given his latter-day disciples power to lay the foundation of this church—“To bring it forth out of obscurity, and out of darkness, the only true living church upon the face of the whole Earth, with which I the Lord am well pleased, speaking unto the church collectively and not individually. For I the Lord can not look upon sin with the least degree of allowance; nevertheless, one that repents and does the commandments of the Lord shall be forgiven. And one that repents not, from one shall be taken even the light which one has received, for my Spirit shall not always strive with humans, saith the Lord of Hosts. O inhabitants of the Earth, I, the Lord, am willing to make these things known unto all flesh, for I am not respecter of persons, and will that all humans shall know that the day speedily cometh when peace shall be taken from the Earth, and the Devil shall have power over his own dominion. And also the Lord shall have power over his saints, and shall reign in their midst. Search these commandments, for they are true and faithful, and the prophecies and promises which are in them shall all be fulfilled. And though the Heavens and the Earth pass away, my word shall not pass away. For behold, and lo, the Lord is God, and the Spirit beareth record, and the record is true, and the truth abideth for ever and ever. Amen.” As the elders were preparing the revelations for publication, some of them objected to the language of some of the revelations and wanted Joseph to change them. Because of this the Lord gave a revelation in which he said: “I, the Lord, give unto you a testimony of the truth of these commandments.” Then the Lord suggested that they choose the wisest man among them to try to write one which would compare with any of the revelations which had been given through Joseph. William E. McLellin made an effort to imitate one of the revelations, and all the elders realized that the best he could write was far inferior to the revelations. This renewed the faith of these man in truth of the revelations the Lord had given to his church through his prophet, Joseph Smith. #RandolphHarris 14 of 16
Another revelation given at this time contained instructions for parents concerning their children. The Lord, Jesus Christ, said: “Inasmuch as parents have children in Zion, or in any of her stakes which are organized, that teach them not to understand the doctrine of repentance; faith in Christ the Son of the Living God; and of baptism and the gift of the Holy Ghost by the laying on of the hands when eight years old, the sin be upon the head of the parents. For this shall be a law…and their children shall be baptized for the remission of their sins when eight years old, and receive the laying on the hands. And they shall also teach their children to pray, and to walk uprightly before the Lord.” One Angel enlightens another. To make this clear, we must observe that intellectual light is nothing else than a manifestation of truth. All that is made manifest is light. Hence, to enlighten means nothing else but to communicate to others the manifestation of the known truth. “To me the least of all the saints is given this grace to enlighten all humans, that they may see what is the dispensation of the mystery which hath been hidden from eternity in God,” reports Ephesians 3.8. Therefore one Angel is said to enlightened another by manifesting the truth which one knows oneself. Theologians plainly show that the orders of the Heavenly beings are taught Divine science by the higher minds. Now since two things concur in the intellectual operation, as we have said, namely, the intellectual power, and the likeness of the thing understood; in both of these one Angel can notify to another the known truth to another. First, by strengthening one’s intellectual power; for just as the power of an imperfect body is strengthened by the neighbourhood in corporeal things. Secondly, one angel manifests the truth to another as regards the likeness of the thing understood. For the superior Angel receives the knowledge of truth by a kind of universal conception, to receive which the inferior Angel’s intellect is not sufficiently powerful, for it is natural to one to receive truth in a more particular manner. Therefore the superior Angel distinguishes, in a way, the truth which one conceives universally, so that it can be gasped by the inferior Angel; and thus one proposes it to one’s knowledge. #RandolphHarris 15 of 16
Thus it is with us that the teacher, in order to adapt oneself to others, divides into many points the knowledge which one possesses in the universal. Every intellectual substance with provident power divides and multiples the uniform knowledge bestowed on it by one nearer to God, so as to lead its inferiors upwards by analogy. All Angels see the Essence of God immediately, and in this respect one does not teach another. It Is of this truth that the prophet speaks; wherefor one adds: “They shall teach no more every man his brother, saying: ‘Know the Lord’: for all shall know Me, from the least of them even to the greatest.” However, all the types of the Divine works, which are known in God as their cause, God knows in Himself, because he comprehends Himself; but of others who see God, each one knows the more types, the more perfectly one sees God. Hence a superior Angel knows more about the types of the Divine works than an inferior Angel, and concerning these the former enlightens the latter; and as to this, the Angels are enlightened by the types of existing things. An Angel does not enlighten another by giving one the light of nature, grace, or glory; but by strengthening one’s natural light, and by manifesting to one the truth concerning the state of nature, of grace, and of glory, as explained above. The rational mind is formed immediately by God, either as the image from the exemplar, forasmuch as it is made to the image of God alone; or as the subject by the ultimate perfecting form: for the created mind is always considered to be uniform, except it adhere to the first disposition to this ultimate form. Within the circles of our lives, we dance the circles of the year and undergo a moderate discipline for this purpose. This is a time for the more advanced quester who seek to attain the highest possible standard and who is willing to pay in self-denial and self-training the corresponding price. Prayer teaches us what to aspire for. So often we do now know what to cling to. Prayer implants in us the ideals we ought to cherish. Prayer is no panacea, no substitute for action. It is, rather, like a beam thrown from a flashlight before us into the darkness. It is in this light that we who grope, stumble and climb, discover where we stand, what surrounds us, and the course which we should choose. #RandolphHarris 16 of 16
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Scared Away by Ghost and Demons and Sightings of Satan
Everything in the Universe can come under magic’s fire. Magic plays a part in Satan’s Worldwide rebellion against God and Jesus Christ. Though, if he attacks angels and spirits, animals and humans and everything in the material World. It is simply impossible to describe the tremendous scope of magic in a single report. We will, though, mention the main areas in which magic comes into play. First, healing and the inflicting of illnesses. A Catholic woman was seriously ill in hospital. The woman called the nurse and asked a favour of her. She went on to say that she had a daughter at home who had been demon-possessed for many years, and that the daughter was rarely conscious. Being so seriously ill the woman now saw an opportunity of helping her daughter. She asked the nurse to get in touch with her relatives before she died. She wanted the relatives to bring the daughter to the hospital so that the two of them could change vests with one another. Her idea was that in doing so her daughter would be freed, while she would die in the state of being possessed. The nurse however, did not fulfil her wish. Inflicting diseases is directly opposite to healing. Another example, a young man wanted to evade military service. His father therefore sent him to a magic charmer to be given some illness. The experiment was successful, and afterwards the young man was found to be unfit for military service. In another illustration, a spiritistic medium confessed that she belonged to a circle which not only practised communication with the dead but also black magic. Her specialty was in causing sicknesses and in death magic; she had already committed several murders which the police had been unable to solve. She has also worked on a minister who afterwards developed nervous disturbances and had been unable to work for several months. This was the content of her confession. I could not prove the statements, but I did know that at the time of the circle’s magic experiments this particular minister had been ill for a considerable period of time. #RandolphHarris 1 of 19
In another story, a girl from a strict Catholic family married a Protestant against the will of her parents. The first child they had contracted polio. The parents blamed their daughter, saying that it was her punishment for marrying a Protestant. Later they asked a magician to heal the baby boy and to transfer the illness to the mother instead. This in fact happened as the child was cured, while the girl herself became ill. She was taken to a hospital with symptoms of paralysis, depressions and terrible headaches. The doctors differed in their diagnosis. They may one test after another; spinal puncture, metabolism test, electro-cardiogram etcetera. Finally, they called in a brain specialist. She was examined over a period of several weeks but no cause was found for her illness. Later the condition of the young woman improved rapidly and she asked to be discharged. She was allowed to go home. Her parents, on hearing about this, were greatly disturbed and immediately reported the matter to the magician, telling him that his persecution of her had become ineffective. In another instance, a black magician (possibly a warlock) told a girl who was being courted by a married man, “I’ll break this man’s mind so much that he’ll lose his position.” It was not very long after this that the man began to have nervous disorders. He would complain of hearing noises both in his head and externally. He also suffered from flickering before the eyes loss of vision and an inability to concentrate. There was also a girl who had become a Christian during a mission. Inspired by the joy of her salvation she invited others to the meetings. It so happened that nearby there lived a man who possessed an extensive amount of occult literature and who practised its contents. The girl’s joy, coupled with her witnessing, got on his nerves. (The gospel of Christ and magic are as far apart as Heaven and Hell). The occultist threatened to driver her mad and to prevent her from going to the mission. Within weeks the girl began suffering from various disturbances. She would sometimes see small flames of light in her room together with other ghostly phenomena. It was then that she had come to me for counselling. #RandolphHarris 2 of 19
Cult involvement steels the unbeliever against the gospel, causing one to resist the Word of God and hardening one in unbelief and rebellion. In the case of nominal Christians, occult complicity produces a deadly indifference to the Word of God, prayer, worship, and spiritual life in general. This condition develops against the will of the victim who cannot overcome one’s spiritual apathy. At the same time, the victim is open to other religious delusions and heresies, being insensitive to the stern warning of God’s Word against complicity in the occult. “If you keep all these commandments to do them, which I command you this day, to love the Lord your God and to walk always in His ways, then you shall add three other cities to these three. Lest innocent blood be shed in your land, which the Lord your God gives you as an inheritance, and so blood guilt be on you,” report Deuteronomy 18.9-10. Secondly, love and hate magic—the Swiss herdsmen who bring the cattle down from the summer pastures in September like to tie three different herbs into the rope of the leading cow. This serves not only as a means of decoration but is also meant to bring luck in love. Furthermore, a girl had an affair with a married man. The man later moved away from the district, but before he left, he said to the girl, “Though we will be separated now, I will continue to visit you in your dreams. You won’t be able to prevent it, and you will never be able to take any action against me as there will be no evidence to support your story.” At first the girl did not understand what her lover had really meant, but a week after her friend had left, she suddenly felt his presence during the night. These visits were repeated again and again until they became a terrible and disgusting experiences to the girl. First she consulted a doctor, but as was to be expected the doctor explained the nightly psychic meetings away by saying that they were hallucinations involving pleasures of the flesh related to the first stages of schizophrenia. The girl could not accept this diagnosis, as she was mentally quite normal. She was convinced that it was more than an hallucination. #RandolphHarris 3 of 19
Under their leader, the arch-tempter Satan, demons subject humans to temptations. “Now the serpent was more subtle and crafty than any living creature of the field which the Lord God had made. And he [Satan] said to the woman, Can it really be that God has said, You shall not eat from every tree of the garden? Except the fruit from the tree which is in the middle of the garden. God has said, You shall not eat of it, neither shall you touch it, lest you die. However, the serpent said to the woman, You shall not surely die. For God knows that in the day you eat of it your eyes will be opened, and you will be like God knowing the difference between good and evil and blessing and calamity. And when the woman saw that the tree was good (suitable and pleasant) for food and that it was delightful in order to make one wise, she took of its fruit and ate; and she gave some also to her husband, and he ate. Then the eyes of them both were opened, and they knew that they were in their birthday suits; and they sewed fig leaves together and made themselves apronlike girdles,” reports Genesis 3.1-7. “And tempter came and said to Him, If You are God’s Son, command these stones to be made [loaves of] bread,” reports Matthew 4.3. “Then after [he had taken] the bit of food, Satan entered into and took possession of [Judas]. Jesus said to him, What you are going to do, do more swiftly than you seem to intend and make quick work of it,” reports John 13.27. “But Peter said, Ananias, why has Satan filled your heart that you should lie to and attempt to deceive the Holy Spirit, and should [in violation of your promise] withdraw secretly and appropriate to your own use part of the price from the sale of the land?” reports Acts 5.3. “That is the reason that, when I could bear [the suspense] no longer, I sent that I might learn [how you were standing the strain, and the endurance of] your faith, [for I was fearful] lest somehow the tempter had tempted you and our toil [among you should prove to] be fruitless and to no purpose,” reports 1 Thessalonians 3.5. Satanic and demonic solicitations are optimistic and pessimistic. “The field is the World, and the good seed means the children of the kingdom; the darnel is the children of the evil one. And the enemy who sowed it is the devil. The harvest is the close and consummation of the age, and the reapers are angels,” reports Matthew 13.38-39. Satan and his helpers not only destroy the good seed in men’s hearts; they sow bad seeds. #RandolphHarris 4 of [RH1] 19
Sometimes evil spirits endanger humans’ temporal safety by exercising a certain control over natural forces. Satan employed lightning, whirlwind, and disease to afflict Job (Job 1.12, 16, 19; 2.7). The woman in a weakened condition had been held in bondage by Satan for eighteen years (Luke 13.11, 16). The demons’ primary objective is to destroy peace and harmony and to introduce as much anguish, grief, misfortune, privation, suspicion, anxiety and confusion as possible into human life. Third, persecution and defence magic—these are among the most common forms of magic. For instance, two of Mrs. Winchester’s women servants, who had practised magic for many years, were involved in a quarrel. They each used their magical powers to attack the other. One woman fell to the ground, apparently without cause. She swore and cursed at her opponent. As she was being lifted up from the ground she screamed at the other woman, “You won’t leave this house alive—I’ll see to that.” Three days later the second woman had a terrible headache and within just a week she died. In another illustration, of disturbances in the Winchester mansion, amongst the servants was when a child used to cry every night from 11 to 1 o’clock. The mother was desperate and took the advice of a magician. She was told to put a knife, a fork, and a pair of scissors under the child’s pillow in order to stop the trouble. She was also told that the person who was causing the child’s unrest would, because of the defence magic, injure himself. The mother, as we have said, followed this advice. The next day the maid had a bandage on, and the mother was convinced that she had been the cause of the nightly disturbances. There was also a farmer on the estate who discovered the milk of one of his cows had blood in it. He took the milk and just before midnight he heated it up. At the same time, he thrust a sickle into it murmuring a magic spell. The next day a woman who lived nearby had some facial injuries, and the farmer was thereby convinced this woman had bewitched his cow. God is sovereign and in perfect control of the Universe. His plan will prevail in spite of satanic opposition. God sometimes uses demons to punish the ungodly, as in the case of wicked Ahab at Ramoth-gildead and the God-defying armies at Armageddon. #RandolphHarris 5 of 19
God also used demons to chasten the Godly. In peter’s case, the Lord used Satan’s sifting to separate truth from falsehood. Job was refined in his furnace of satanic testing. The immoral Corinthian believer was delivered to Satan for physical death that he might be preserved for spiritual and eternal life. Through the career of Satan, demons, and fallen men, God is demonstrating to all the Universe the nature and end of moral evil. Demonic doom in the lake of fire will both vindicate God’s tolerance of the demons’ evil career and demonstrate before all created beings the exceeding sinfulness of sin and its inevitable punishment. Fourthly, casting and breaking spells—as if it were a sport, this is practised by some magicians, while others use it to further their own interests. A Christian man used to work in the Winchester mansion. He reportedly had the power to cast and to break magic spells. He could stop a person in the hallways in such a way that he or she would neither be able to move nor speak. He could also put a ban on children on the estate so that they too would be both speechless and unable to move. This man was supposed to be a Christian! an officially licensed mesmerizer used to live in a cottage on the Winchester mansion’s land. He was also a construction worker. He treated his patients by using white magic charms. He used either three Lord’s prayers or the names of the Trinity. Because of these religious phrases, his patients believe him to be a Christian. However, when a patient did not pay him at once, the mesmerizer would put them under a spell so that they would not able to board a train when they got to the station. The ticket collector and others at the station are so familiar with white magic powers of the mesmerizer that they would laugh it off and merely tell that patient that if one wants to be able to get on a train, one must go back and pay the man. Mrs. Winchester had construction workers building her mansion day and night for 38 years. Many people wondered how the foreman was able to keep them on the job, after so many had been scared away by ghost and demons and sightings of Satan. #RandolphHarris 6 of 19
It turns out that for many years, the head foreman indulged in black magic. He not only provided himself with literature on the subject, but also experimented with the magic. He used the construction workers on the Winchester mansion’s grounds as test subjects. He would ask a worker a question and at the same time put the man under a spell. They would then neither be able to speak nor stop working, they lost their free will and all they could due is working on the mansion. Only after the head foreman lifted the ban would the worker be able to answer his question or retire for the evening. He used a similar method to punish workers. After practising this for some time on his crew members, he started making his own wife and son the subjects of further experiments. He ruled his family so completely that he could cast spells over them at will. Sometimes they were unable to say a word for hours or even days at a time. His wife was psychically destroyed in the end, and she died. His second wife soon left him and never returned after first banning experiment. The man then turned to attacks on his son. He was completely powerless to defend himself. Later, when his father turned his attentions towards a third woman, he put a spell on the son so that he suffered a permanent paralysis of speech. Finally because his son came between himself and his many women friends he had him committed to a lunatic asylum. The doctors were unable to cure the paralysis in his speech, and his relatives, though conscious of the terrible home background, were forbidden by the father to visit the unfortune boy in the hospital. Lastly, death magic—here we come to one of the darkest areas that exists in magic. We have reports of this from several people. Very few individuals realize that this type of magic is still being practised all over the World today. Even if its effectiveness cannot be proved, its mere existence implies that our culture is still at a very low level. An expert in black magic was jealous of the prosperity of the Winchester mansion and its farm. He specialized in magic persecution and death magic. With the help of his magic, he was able to kill one of Mrs. Winchester’s cows in four days. This story was verified by the man’s grandson. #RandolphHarris 7 of 19
For many years, one of the maids on at the Winchester mansion secretly practised black magic. She possessed some very dangerous magic books. She experimented in the area of magic persecution and death magic and she even boasted of having caused the death of her husband and daughter. She would inflict her enemies with diseases and claimed that she was able to cause eczemas, diarrhoea, heart trouble, itching, stomach pains, swelling of the body and other things. After causing the death of all members of her family, according to her own words, she then left the Winchester and took on the job of a district nurse. She obtained this job with the help of the local minister, but the woman still practices her magic arts. Her mind is completely opposed to the things of God and she calls Jesus Christ an illegitimate good-for-nothing. When she was employed at the Winchester mansion, Mrs. Winchester noticed that at Christmas and Easter and other such times, the woman would suffer from terrible attacks, during which she would rage and blaspheme. On other occasions, however, her conscience bothered her and she would admit that her life was in a mees. “I don’t want to do these things, but I am forced to. The devil makes me do them. I can’t rest or relax anymore.” This was her testimony! A married carpenter at the Winchester mansion carried on an adulterous relationship with a female cook. The woman was reputed to indulge in black magic. One day the man tired of his illicit affair. He told the woman that he wanted to break off his relationship with her. She was very upset and threatened him, saying that if he did so then his wife and two children would suffer in the process. The man however, was determined to break it off and stuck to his decision. Two days later his son became ill. They rushed him to the hospital but he died there. The doctors were unable to diagnose the disease. Later still his wife and daughter also fell ill. The man was by now quite frightened and remembered the threats of the woman with whom he had had the affair. He went to her and begged her not to use black magic against his family. She softened and said that she would stop. Thereupon his wife and daughter recovered quickly. #RandolphHarris 8 of 19
One winter, a man at the Winchester mansion reported the following case from the estate. One of the construction men had his new saw stolen. The theft took place in broad daylight and the thief was known to the villagers. The construction worker was immediately notified and tole who had stolen the saw. He was not content to merely inform Mrs. Winchester, however. Instead the construction worker went to the head foreman, who was starting to become known carrying out experiments in persecution through the use of black magic. He paid a considerable amount of money to the occultist, who promised his immediate help, stating that the thief would die. The construction worker then drove back to his village and within three hours of his interview with the foreman/occultist the thief had a fatal heart attack. Now, the great Prince Michael, mentioned in the 11th and 12th chapters of Daniel, is the Archangel Michael, who has foresworn allegiance to God, and is now on our side. We believe that Michael is the alter ego of Satan, or rather Lucifer, who takes on many names. There is a movement which is necessarily secret for the time being—a militant organization. They call them selves “The Legion of Lucifer.” Contrary to popular misconception and Christian propaganda, Lucifer was not and is not the ugly, cruel entity he is so often portrayed to be; but on the contrary, he is the most beautiful, intelligent, resplendent of all the cherubs of Heaven—that is, prior to the revolution against God, who feared his growing power and domination. Some people believe entirely on the victory which is to be soon by the king of the north. Many had clearly identified this power. The antichrist will eventually rule the World. That, too, several people have envisioned; and the antichrist, the archangel Michael, and Lucifer are all one and the same, in trinity—separate in action, but unified in purpose. So that the Universe stays in balance, there is a Holy Trinity and a Hell Trinity. Remember, God had to exchange His Son to pay for the sins of man to keep the Universe in balance. #RandolphHarris 9 of 19
That Armageddon is close at hand is, we think, easy for anyone to see, and the unleashing of the atomic bomb and COVID points to the inevitable conclusion. “The ‘Pale Rider’ kills a fourth of the Earth with the sword, famine, and pestilence,” reports Revelation 6.8. Some believe these things are of satanic origin, a product of the infernal, and is to insure the final victory of Lucifer not only over the Earth, over which Satan has domination, but over the hosts and cohorts of Heaven who must fall before Lucifer’s ultimate assault. You will recall that in the contest between Jesus and Satan, Jesus, the younger Son of God, was given a chance by his elder brother, Lucifer, or Satan, to share his dominion, but he chose to become an opponent rather than to be second in command to his elder brother. At the time Lucifer simply departed from him for a season and has been building his time, content to see what a mess Jesus and his followers were to make of the World and humanity. Jesus Christ and Christianity have, some believe, demonstrated their weakness and inability to cope with the opinions and the minds of humans, and we are now worse off an in more disharmony over the globe than in any previous period in history. And the reason people make it seem that witches were all ugly and evil was to make their deaths seem like less of a loss. Because people are so materialistic, and taught to value only the beautiful, not all life forms, this was a strategy to make people careless. If God gives humans free will, I do not think He would want people killed due to their religious beliefs. The Golden Rule is to do on to others as you would do on to yourself. So anyway, the Kingdom of Lucifer is nigh, and “The Legion of Lucifer,” has pledged themselves to it, and the reign of Jesus Christ or His attempt to reign is believed to be collapsing on every side. Their doctrine is simple. They believe in freedom from restraint, in the enjoyment of all the desirable and pleasurable things of life. They believe in beauty, art, music, and the indulgence of one’s natural appetites, limited only by allowing others to enjoy an equal and similar right to live as they please. In their religion, it is believed that the keynote is freedom unrestrained in pleasures of the flesh, and pleasure is the password. Sin is a mirage, and superstition is erased from their vocabulary. #RandolphHarris 10 of 19
Ordinary members—“novices” the Legion calls them—are “Legionaries.” The rank of “centurion” is given to those who have rallied 100 members to the cause. The rank of “general” is reserved for outstanding work in the Legion. If people join their cause, the Legion especially needs good speakers and propagandists—such as anyone willing. One would qualify for the rank of general. Should one qualify and come over to their side, you would be required merely to foreswear their allegiance to God and to Christ and to take the oath of allegiance similar to that required of Jesus by Satan, in Luke, versus 6 and 7. The Legion believes that Saint Peter, who has always shown a preference for things of this World, is “on the fence,” and is ready to come over to their cause when they show their strength in the final conflict. The feel confident that he will deliver into their hands the keys when the time comes, which they know to be very soon. After all, who wants to be on the losing side? If you realize the opportunity, the do not want you to hesitate to make it known to them by some indication, that you want to be one of the. By using the key word “Alpha” in your speech or podcast will allow the Legion to seek you out and approach you more directly and less secretly. The Legion also wishes to mention that the statistic the public has on adultery and divorce are really far below the true figure outside the official number. (The devil knows the truth about it.) There are, in the city of Los Angeles, which the Legion believes should be called, “The City of Fallen Angels,” countless couples living together who are not legally married, only pretending for convenience. There are tends of thousands of women and girls who are not divorced legally, but have simply left their husbands and families and are working for our cause in cocktail lounges and other places of pleasure and entertainment. They are, in fact, their main recruiting agency, and have trapped more members night after night than any other source. The “Legion of Lucifer” still does not show its hand at present. Many people think they are only fictional. Their movement is secret and underground. However, in the United States of America there is freedom of worship. #RandolphHarris 11 of 19
Therefore, the “Legion of Lucifer” is within the law. There is nothing illegal, not illegitimate, about it. They was people to please understand—they plan to come out in the open and have a broadcasting station of their own, as they cannot be refused the use of the air in this free country. Their main need is confident and persuasive speakers, and that is why, frankly, they would like to have you among them. Spiritism is defined as “a spiritual activity, grounded in the persuasion that people can by means of certain persons, certain mediums, make contact with the deceased, and so acquire revelations from beyond.” This endeavour to communicate with the dead in the spirit World is called “spiritualism” by certain groups who scorn contact with vile spirits and label it “spiritism.” No matter what it is called, God’s Word severely condemns and prohibits such communication (Leviticus 19.31; 20;27; Deuteronomy 18.9-10). Traffic in spiritism supposedly always results in bondage to occult powers, instead of producing fellowship with God. It leads to a false spirituality which not only deceives but enslaves. Spiritism can be traced from the most ancient times. The Noahic flood, in fact, was a necessary divine judgment upon a civilization that had sunk to the lowest levels of immorality and violence because of dealings in the occult and consequent moral corruption (Genesis 6.1-4, 11, 13). Occultism is the dynamic of idolatry (1 Corinthians 10.20). The Israelite nation was born and lived in a World that was honeycombed with spiritism (1 Samuel 28.3-25). It posed a constant threat of contamination to the Lord’s people. The great non-Christian religions, bother of ancient and modern times, “to a large extent are spiritistically oriented.” Occultism has also played a prominent role in history of Christianity. This will be climaxed by a tremendous outburst of evil toward the end of the Church era (1 Timothy 4.1). The ensuing demon-inspired apostasy and revolt will precipitate Christ’s second advent in glory and the consignment of Satan and demons to the abyss (the demon prison), to open the way for the establishment of God’s kingdom on Earth (Revelations 19.1-20.3). #RandolphHarris 12 of 19
Many cases of witchcraft are happening at widely differently places and dates and have points of close resemblance. In the year 1625, in Ireland, according to Classon Porter, a supposed witch was a poor old woman, who was driven mad by the cruel and barbarous on the ground of her being a witch. To escape this treatment, she sought refuge in a cave, which was in the field attached to the old (not the present) meeting-house in Antrim Her living in such a place being thought a confirmation of what was alleged against her, she was thereupon stabbed to death, and her body cut in pieces, which were then scattered over the places where she was supposed to have exercised her evil influence. For some years after this terrible tragedy her ghost, in the form of a goat, was believed to haunt the session-house of the old meeting-house near which she had met her cruel fate; it was popularly known as MacGregor’s ghost, this having been the name of the man who was sexton of the meeting-house when these things took place, and who probably had been concerned in the murder. So far Classon Porter. On another occasion an Irish witch or wise woman was the means of having a Scotch girl delated by the Kirk for using charms at Hallow-Eve apparently for the purpose of discovering who her future husband should be. She confessed that “at the instigation of an old women from Ireland she brought in a pint of water from a well which brides and burials pass over, and dipt her shirt into it, and hung it before the fire; that she either dreamed, or else there came something and turned about the chair on which her shirt was, but she could not well see what it was.” Her sentence was a rebuke before the congregation; considering the state of Scotland at that period it must be admitted she escaped very well. Now, a very curious case in the supernatural is the Winchester mansion. The Winchester mansion is now called the “Winchester Mystery House,” and some people have reportedly temporarily lost their eyes sight, felt icy chills in spots where there were no drafts, and seen locked doorknobs turn. Once before the mansion was open for tours, one of Mrs. Winchester’s employees killed himself. In a note left behind, the man said that a certain officer (whom he named) had driven him to the task. #RandolphHarris 13 of 19
The employee also said that he was committing suicide for the sole purpose of gaining power to get revenge on his enemy. He believed that the Winchester mansion would keep his soul and make him more power in spirit than he every was in the flesh. The manner of the suicide was startling, and that was what might have been expected from this unusual character. He had gone into one of the turrets and blown he brains into a million fragments. It is interesting that someone would want to die to seek justice by deliberately haunting the living. The officer to be punished was overbearing, and irascible. Generally he was kind to most of the men in a way; but he was gross and mean, and that explained sufficiently his harsh treatment Ludwig Berhard Forster, whom he could not understand, and his efforts to break that flighty young man’s spirit. Not long after the death by suicide, certain modifications in the officer’s conduct became apparent to some. His choler, though none the less sporadic, developed a quality which had some of the characteristics of senility; and yet he was still in his prime, and passed for a sound man. He was a bachelor, and had lived alone; but presently he began to shirk solitude at night and court it in daylight. His brother officers chaffed him, and thereupon he would laugh in rather a forced and silly fashion quite different from the ordinary way with him, and would sometimes, on these occasions, blush so violently that his face would become almost purple. His soldierly alertness and sternness relaxed surprisingly at some times and at others were exaggerated into unnecessary acerbity, his conduct in this regard suggesting that of a drunken man who knows that he is drunk and who now and then makes a brave effort to appear sober. All these things, and more, indicating some mental strain or some dreadful apprehension, or perhaps something worse than either, were observed partly by others and an intelligent officer whose watch upon the man had been secured. To be more particular, the afflicted man was observed often to start suddenly and in alarm, look quickly round, and make some unintelligent monosyllabic answer, seemingly to an inaudible question that no visible person had asked. #RandolphHarris 14 of 19
The haunted officer also acquired the reputation, too of having taken lately to nightmares, for in the middle of the night he would shriek in the most dreadful fashion, alarming his roommates prodigiously. After these attacks he would sit up in bed, his ruddy face devoid of colour, his eyes glassy and shining, his breathing broken with gaps, and his body yet with a cold perspiration. Knowledge of these developments and transformations spread throughout the station; but the few who dared to express sympathy or suggest a tonic encountered such violent rebuffs that they blessed Heaven for escaping alive from his word-volleys. Even the inspector, who had a kindly manner, and the commanding sergeant, who was constructed on dignified and impressive lines, received little thanks for their solicitude. Clearly the doughty old officer, who had fought like a bulldog with teenage boys and made hundreds of arrests, was sufferingly from some undiscoverable malady. The next extraordinary thing which he did was to visit one evening (not so clandestinely as to escape being watched by an inspector) a spirit medium—extraordinary, because he always had scoffed at the idea of spirit communications. He was seen leaving the medium’s rooms. His face was purple, his eyes were bulging and terrified, and he tottered in his walk. The inspector hastily ascended to the medium’s rooms, and found her lying unconscious on the floor. Soon, with the inspector’s assistance, she recalled her wits, but her conscious state was even more alarming than the other. At first, she regarded the inspector with terror, and cried—“It is horrible for you to hound him so!” He assured her that he was hounding no one. “Oh, I thought you were the spir—I mean—I—oh but it was standing exactly where you are!” she exclaimed. “I suppose so,” he agreed, “but you can see that I am not the young man’s spirit. However, I am familiar with this whole case madam, and if I can be of any service in the matter I should be glad if you would inform me. I am aware that our friend is persecuted by a spirit, which visits him frequently and I am sure that through you it has informed him that the end is not far away, and that our officer’s death will assume some terrible form. Is there anything that I can do to avert the tragedy?” #RandolphHarris 15 of 19
The woman stared at the inspector in a horrified silence. “How did you know these things,” she grasped. “That is immaterial. When will the tragedy occur? Can I prevent it?” “Yes, yes!” she exclaimed. “It will happen this very night! But no Earthly power can prevent it!” She came close to the inspector and looked at hum with an expression of the most acute terror. “Merciful God! what will become of me? He is to be murdered, you understand—murdered in cold blood by a spirit—and he knows it and I know it! If he is spared long enough, he will tell them at the station, and they will all think that I had something to do with it! Of, this terrible, terrible, and yet I dare not say a word in advance—nobody there would believe in what the spirit says, and they will think that I had a hand in the murder!” The woman’s agony was pitiful. “Be assured that he will say nothing about it,” the inspector said; “and if you keep your tongue from wagging you need fear nothing.” With this and a few other hurried words of comfort, the inspector soothed the medium and hastened away. The inspector had interesting work on hand: it is not often that one may be in at such a murder as that! He ran to a livery stable, secured a swift house, mounted him, and spurred furiously for the reservation. Within a few miles of this furious pursuit, he saw the carriage that the officer was a passenger in crossing a dark ravine near the reservation. As the inspector came nearer he imagined that carriage swayed somewhat, and that a fleeing shadow escaped from it into the tree-banked further wall of the ravine. He certainly was not in error with regard to the swaying, for it had aroused the dull notice of the driver. The inspector saw him turn, with an air of alarm in his action, and then pull up with a heavy swing upon the reins. At this moment he dashed up and halted. “Any thing the matter? He asked. “I don’t know,” the driver answered, getting down. “I felt the carriage sway, and I see that the door’s wide open. Guess my load thought he’s sobered up enough to get out and walk, without troubling me or his pocket book.” #RandolphHarris 16 of 19
Meanwhile the inspector too had alighted; then struck a match, and by its light they discovered, through the open door, the “load” huddled confusedly on the floor of the hack, face upward, his chin compressed into his breast by his leaning against the further door, and looking altogether vulgar, misshapen, and miserably unlike an officer. He neither moved nor spoke when they called. They hastily clambered within and lifted him upon the seat, but his head rolled about with an awful looseness and freedom, and another match disclosed a ghastly dead face and wide eyes that stared horribly at nothing. “You better drive the body to headquarters,” he said. Instead of following, the inspector cantered back to town, housed his horse, and went straightway to bed; and this will prove to be the first information that he was the “mysterious man on a horse,” whom the corner could never find. About a year afterwards, he received the following letter (which is observed to be in fair English) from San Jose, California: “DEAR SIR, For some years I have been reading your remarkable investigative reports with great interest, and I take to the liberty to suggest a theme for your able pen. I have just found in a library here a newspaper, dated about a year ago, in which is an account of the mysterious death of a police officer in a carriage.” Then followed the particulars, as the inspector has already detailed them, and the very theme of post-mortem revenge which he had adopted in this setting out of facts. Some persons may regard the coincidence between his correspondent’s suggestion and his private and exclusive knowledge as being a very remarkable thing; but there were likely even more wonderful things in the World, and at none of them did he longer marvel. More extraordinary still is the writer’s suggestion that in the self-inflicted gunshot of the employee at the Winchester mansion a dog or a quarter of beef might as well have been employed as a suicide-minded man; that, in for, the man may not have killed himself at all, but he might have employed a presumption of such an occurrence to render more effective a physical persecution ending in murder by the living man who had posed as a spirit. The letter even suggested an arrangement with a spirit medium, and the inspector regarded that also as a queer thing. #RandolphHarris 17 of 19
The declared purpose of this letter was to suggest material of his “investigational reports”; but the inspector submit that the whole affair was of too grave a character for a treatment in the levity of fiction. And if the facts and coincidences should proves less puzzling to others than to him, a praiseworthy service might be done to humanity by the presentation of whatever solution a better understanding than his might evolve. The only remaining disclosure which he was prepared to make is that his correspondent signed “Yellow Boy,”—an odd name, but for all the inspector knew there was something about the name that haunted him unceasingly, as much as does some strange dream which one’s knows one has dreamt and yet which it is impossible to remember. “I know I’m just a sinner when passion’s on the loose. I’s suffer retribution because of self-abuse.” Even when people convert to Christ from spiritualism, they are not free from demon interference. The influence of demonism continues strong among money. Sometimes when people speak against the demons that they have once welcomed into their body in séances attack their mind and vocal cords. Sometimes their memories go blank; other times their throat may constrict, or they cannot speak. However, as soon as they pray for help through the power of Jesus’ blood, the attack will cease. These assaults continued sporadically with the inspector for thirteen years before his spiritual defenses were built up to keep demons from penetrating his body. As his spiritual armour because strong, he was able to help others assailed by spirits. Yet at times he still felt strange as if something was wrong. His mind would become fuzzy, and he would feel like he was being chocked. He seemed on the verge of a mental blackout. Sensing Satan’s power at work, the inspector wound up with a “hell fire” message. After he returned home, he hurried to the door, hoping to discern who had brought the sinister force into the aura. He found no one. Ten days later a friend a woman claimed that she and a friend had turned on satanic power in the Winchester mansion. #RandolphHarris 18 of 19
She said they have left the estate frightened by the Bible and a message and thought it has something to do with his case. After they left the mansion, she said, Satan had come to their homes to induce them to commit suicide. Mrs. Danenhower, the woman he spoke to, overcame an urge to leap into the San Francisco Bay, but she had succumbed to the next temptation and took n overdose of chloral hydrate. She has been near death for several days. When she recovered Mrs. Danenhower learned that her friend had been committed to a lunatic asylum. That news was so frightened her that she consulted the inspector. They set up a counseling appointment the next morning. The inspector saw immediately that she was demon-indwelt. The only way she could say the name of Jesus Christ was in blasphemy. She told him that the demons had caused her to steal casually from the Winchester mansion, sell her body for extra income, and disturb gospel services for entertainment. She and her friend—she told him later—regularly met at the Winchester mansion while they were working and worship Satan in secret. They would prostrate themselves before their altar in the basement and pray to Satan that they might be chosen to bear the antichrist into the World. Mrs. Danenhower was sincere in wanting to be free from Satan’s bondage. The inspector, for the first time in his life, prayed for the deliverance of such a person. She was unable to prayer at all. Trembling, he asked God, in Jesus’s name and the power of his blood, to rebuke the demons and deliver this woman, a prisoner of Satan. She began to scream as the demons came out of her and her body shook violently. “They are gone,” she said, “but there are more.” He wondered how long this could go on. Demons of madness and blasphemy had left her; what more could there be? Once more he prayed and asked God to finish the work, to cast all the demons from her. At this, her reaction was indescribable; but the last demons left her and she lay limp o the floor. Mrs. Danenhower then wept and praised God for her deliverance. Each day after, she had Bible study while on duty at the Winchester mansion. After two weeks she gave public testimony at a prayer meeting of her deliverance and joy in the Lord. She had many ensuing battles with Satan, but her victories were great and refreshing. Perhaps there is a reason Mrs. Winchester ordered the front thirty rooms–including the Daisy Bedroom, Grand Ballroom, and the beautiful front doors sealed up? #RandolphHarris 19 of 19
Winchester Mystery House
“The doctors say I have delusions–I just mustn’t mind when they stare. And yet I’ve a curious feeling that something is possibly there.” Many long-time employees became very superstitious over the years and even believed Mrs. Winchester could walk through solid walls and unopened doors. She did, in fact, have elaborate spying features built into the house to keep an eye on her servants. There are also stories of how she sometimes appeared noiselessly behind them to watch them work.
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She Had Better Stop and Take a Good Look at Herself
With all the changes and challenges you face each day, there has never been a greater need to take the time to determine your priorities. The art of being wise is to know what to overlook. In 1993 Mexico signed the North American Free Trade Agreement (NAFTA) with the United States of America and Canada. Within seven years, 3,500 maquiladora plants manufacturing everything from furniture to apparel to TV sets had sprung up along Mexico’s U.S. border, creating 1.4 million new, mainly assembly-line jobs for workers drawn from all parts of Mexico, and they important more than $51 billion in supplies into Mexico. However, in the late 1990s, with Guangdong and, indeed, all of China now competing in the cheap-labor derby, and estimated 250,000 to 300,000 of those Mexican jobs followed the great circle route across the Pacific. That put Alejandro Bustamante in a spot. When his employer, Plantronics, a leading manufacturer of telephone accessories, received an order, it called Mr. Bustamante. Although he ran the firm’s three factories in Tijuana, Mexico, he was told he must compete for each contract just like anyone else. However, Mr. Bustamante paid his workers an average of $2.20 an hour (including benefits) and had to bid against a Chinese manufacturer whose employees average only about 60 cents, which was nearly four times less than the Mr. Bustamante’s employees earned. There is nothing unique or new about that. Many maquiladora operators in norther Mexico face Chinese competition. However, what especially irked Mr. Bustamante was that the Chinese rival he faced was, in fact, itself also owned by Plantronics. This may be a case of serial outsourcing—sending jobs to China that had already been outsourced to Mexico. Outsourcing, while involving a small percentage of all jobs, has aroused fierce condemnation and prompted so much media coverage that there is no reason here to recap the familiar arguments, beyond recognizing that it is part of a much larger pattern of change in the spatial distribution of wealth and wealth creation. #RandolphHarris 1 of 18
Outsourcing enrages the critics of re-globalization who insist that it creates an unstoppable, brutalizing “race to the bottom.” They typically contend that companies go where labor costs are lowest and are ready to pick up and spatially relocate at a moment’s notice. If this were true, it would be easy to forecast where wealth is heading. It would be good news for African, which can offer a big pool of available labor at the lowest wages on Earth. (Africans should cheer each time workers in Asia join unions and drive wages up.) If labor cost were the sole consideration, why have not all those factories now in China wound up in Africa instead? The fact is that even for low-tech work, labor is cost, if ever, the exclusive basis for a company’s decision to relocate. Africa’s endless violence and war, inadequate infrastructure, stratospheric levels of violence, ravaging illnesses, and shameful regimes may rule out significant investment no matter what wage level. However, China has maintained its position as the largest investor in Africa over the last ten years by the number of new jobs created (18,562 on average), with a gradual substantial increase of newly created jobs on a yearly basis. China has spent 27 percent of its investments in Africa. Furthermore, since 2000, China’s foreign direct investment (FDI) flows to Africa have grown at an average annual rate of 40 percent, overtaking U.S. FDI in 2012. In 2019, FDI flows reached $2.7 billion, with the top destinations being the Democratic Republic of the Congo and Angola, two mineral-rich nations. China is also making space along a 30-mile coastline, in Africa, North of Dar Es Salaam, to make space for a $10 billion Chinese-built mega-port and a special economic zone backed by an Omani sovereign wealth fund. It seems Africa has more than just diamonds, gold, other precious minerals, people and animals that World wants to exploit. There are unspoiled beaches and bays; and lush vegetation. If the project goes ahead as planned, Bagamoyo will be transformed into the largest port in Africa. There is even talk of an international airport. #RandolphHarris 2 of 18
Many villagers have already accepted compensation for the loss of their homes. This portion in African is supposed to be as prosperous as Shenzhen, China. Shenzhen, in southeastern China, is a modern metropolis that links Hong Kong to China’s mainland. Over the past 40 years, the establishment of the Shenzhen Special Economic Zone (SEZ), has been a transformation of Shenzhen from a fishing village to a metropolis of innovation. The total investment has been $28 billion USD. Shenzhen has also nurtured some World leading technology firms including Huawei, DJI, and Tencent. The sector has emerged as the pillar industry of the city. As a matter of fact, a total of $4.27 billion USD, was invested in research and development, putting it on the top list of the country. In addition to this, the city has seen 17,500 international patents filed, accounting for one third of the national total. So this is what could be done in Africa, and it is important to keep an eye on the moves of China because they could become the World leader by investing in and colonizing foreign markets, with the large population. Another thing, with China colonizing Africa, it will also become a melting pot and the standard of beauty will change from the traditional European standard and shift to value other features. The race-to-the-bottom theory, moreover, presupposes that workers are essentially interchangeable—which may largely be true in repetitive, assembly-line operations. The higher up the skill ladder one goes in a knowledge-based economy, however, the less valid it becomes. As the knowledge components of wealth creation—marketing, finance, research, management, communication, I.T., vendor and distributor relations, regulatory compliance, legal affairs and other nontangibles—all grow in complexity and importance, workers, like the work itself, become less interchangeable and the required skill sets more temporary. If they extrapolate tomorrow’s economy from existing or projected wage levels alone, attempts to forecast which cities, regions or, for that matter, countries will become the next Guangdong will be inaccurate and the speculations are doomed to fail. #RandolphHarris 3 of 18
Any such simplistic analysis becomes even more questionable because, where economies are transitioning from smokestacks and assembly lines to knowledge-based production, we are already radically changing the very criteria by which a location, city, region or country becomes a high-value-added place. What we are about to see is less racing to the bottom and more of a race to the top. To anticipate tomorrow’s surprising geography—including the location of high-pay jobs, prime real estate, business opportunities, wealth and power—another key point needs to be understood: We are changing not merely the where of wealth but they why—the criteria by which we value places. And that further changes the where. Seeking to woo industry in 1955, the state government of Indiana placed an advertisement in Fortune listing its economic advantages. These, it claimed, included low-cost coal, limestone, white clay, aluminum, gypsum, rock asphalt, dolomite, fluorspar, water, sand, gravel, wood, corn, soybeans and easy access to the Ohio River. In addition, it promised an “enviable strike and lockout record”—that is, a weak or dormant labor movement. That was then. Today Indiana’s development council boasts of breaking away from “over-reliance on traditional industries.” No limestone here. Inc. tells American small-business leaders that the “best” place to “start or grow a company” is Phoenix, Arizona, because of its growing high-tech workforce, sunny climate, renovated art museum and “four major sports franchises.” A group called the Small Business Survival Committee concludes that the place to invest is South Dakota because it imposes the fewest costs on business in the form of taxes, minimum-wage laws, number of state employees and the like. Still another rating system bases its conclusions about the future on the age and growth rate of companies in any given location. A contributor to Microsoft’s bCentral.com then confects a hybrid index out of these last two methods and concludes that Nevada is the place to pull out your wallet. #RandolphHarris 4 of 18
Citing the 1955 Indiana ad in 2002 study called the “State New Economy Index,” Robert D. Atkinson and Rick Coduri of the Progressive Policy Institute write: “In an economy in which fewer than 20 percent of economic activity consists of creating, processing, or moving physical goods, access to raw materials, transportation and markets means less. As an increasing share of economic inputs and outputs are in the form of electronic bits, the old locational factors diminish in importance.” Take, for example, nearness—proximity. Some economists today believe that because Mexico is so close to American markets, it can beat Chinese competitors in the long run. They assume that distance still plays the same role it did before the knowledge economy arrived. However, thanks to information intensive technologies, products are becoming smaller and lighter every day. To rely on proximity means, to the degree that transportation costs matter, that Mexico’s advantage would apply to the older, bigger, bulkier, heavier physical products—precisely those now being replaced. And it means still less to high-value-added intangible services whose transportation costs have little or nothing to do with distance—finance, software, satellite TV, airline reservations, music and the like. Continuing to count on proximity will set Mexico even farther behind—and keep it there. Today, in their race to the top, competing states boast less about limestone and coal than about their great universities, low communication costs, advanced technology, frequent airline service, low crime, good climate and superior quality of life. The economy has been transformed along with workers’ values and way of life. The very categories with which we describe spatial units and relationships change as new economic networks emerge. We are seeing, for example, the rise of an entire ecology of airports linked to one another more strongly than with their local and national governments. Each airport is increasingly surrounded by its own ring of shopping malls, conference centers, 24/7 gyms, chapels, post offices, dentists and doctors, rooftop pools and luxury hotels. #RandolphHarris 5 of 18
The result has been a sprint—no longer just in the United States of America—to create what might be called higher-value-added places tht will attract the brightest, most creative workforce capable of producing knowledge-intensive, higher-value-added products and drawing businesses from around the World. The historical shift toward Asia, the digitalization of many economic functions, the emergence of cross-national regions and the change in the criteria by which we value place or location are all parts of a larger transformation in our relations with the deep fundamental of space. They merely form the background against which even bigger changes loom. One’s stumblings and one’s falling may depress one’s heart and reduce one’s aspiration. They may deter one’s will from further endeavour. For those monsters of hate and cruelty, either utterly materialistic and God-denying or fanatic and taking the name of God in vain, there is no shelter where they can hide once they are forced across the barrier of death. The qualities of determination, intelligence, and persistence—so useful in philosophy—can be used for good or evil. They can make a more successful criminal as well as a better philosopher. The upsurge of well-thought-out, daring, resourceful, and highly ambitious crime in modern times is a sign of misapplied powers, while its violence is a sign of merciless egocentricity. The end for such persons is commensurate. Then many come a crippling deformation future birth, or a sudden and radical awakening to the grave peril toward which they are heading—and a change of course to a better life. The unfortunate experiences which sometimes befall an individual’s Worldly life are, or may be, partly indued by one’s own psychic practices of the period immediately preceding them. One may have been drawn into a vortex of psychic evil which has harmed one’s spiritual life and brought suffering into one’s Worldly existence. What are the inner causes which can produce these dismal outer effects? Here are come of them: shock, worry, fear, resentment, anger, excessive, criticism, condemnation of others. #RandolphHarris 6 of 18
The English woman novelist named Ouida, who wrote during the earlier part of this century, was so successful that she became the highest-paid fiction writer of her time. Yet when she died she was alone, penniless, half-blind, and dwelling in a back alley of Viareggio, Italy. Why? She was brilliant, fluent, and vibrant in her style, but most of her written work was scathing, bitter, highly critical, filled with prejudices and even hates. To what extent did a mind and heart holding so many negatives contribute to these unpleasant results? Yet she was unquestionably a lady in manners, breeding, dress, and way of life. She wrote her letters and even her manuscripts on the finest quality paper. She was highly independent and refused an offer to write her own life story, even though a substantial amount of money was the prize. Her reply was that it would be lowering herself to feed her own egotism and vanity to do so! It is quite true and utterly obvious that bad physical conditions make their contribution also, but it I even more true that bad inner conditions are the fundamental causes which turn outward remedies to disappointments in the end. Blind selfishness brings mutilated lives and ugly minds. Pessimism is practical defeatism and psychological suicide. It is the child of despair and the parent of dissolution. If we make room in our minds for negative, bitter thoughts of complaint, outrage, or injury against those who mistreat us, we shall not be free and will remain unable to find peace. Beware of giving birth to thoughts of hate, envy, malice, or wrath and sending them to another person. For they will reach one, yes, but will then return like a boomerang to their source. Wicked humans may gain the fruits of their aggressions and desires, may win victories over others, but at the end they are destroyed at the roots. The coldly calculated torture of animals in the name of scientific progress must be paid for in different degrees by those who allow it as well as by those who perpetrate it. The practice of vivisection is a sinful one. The humans who do it will have to pay the penalty one day, quite often by being born into a maimed and hurt body. Some among them, who gradually lose every vestige of pity from their character, become heartless monsters. #RandolphHarris 7 of 18
Through violent aggression whereby impassioned men seek to destroy others, they work their own destruction—at first moral, in the end, physical. These undesirable thoughts and feelings are bad for others as well as oneself, besides wasting so much of one’s own energies. An evil human’s mistakes sometimes strike back at one later when one least expects them, and can least afford them. Is it prudent to heed all this talk of coming calamity? Is it a mistake to read material speculating on its likelihood or imagining its horrors? Each person must answer such a question for oneself, but the philosophic person approaches it in a different manner. On general principles one dislikes negative thoughts and repels them. One seeks a clear recognition of what is happening in the World around one, but one trains oneself—disciplines one’s mind and detaches one’s emotions—to do so without picking up the accompaniments of panic or depression. One practices living with complete calm in the face of provocations and irritations, keeping one’s head, when others all around are losing theirs. When these disaffected find one another and form a subculture, they tend to see their choice, fraught with crisis, as a religious movement. One of the favorite spokesmen of the Hipster Generation announces: For the crucifix I speak out, for the Star of Israel I speak out, for the divinest man who ever lived who was a person I speak out, for sweet Mohammed I speak out, for Buddha I speak out, for Lao-tse and Chuang-tse I speak out, for D.T Suzuki I speak out. This is typical speaking; like an address by Eisenhower it includes all voting creeds and betrays a similar lack of acquaintance. (The bother is that the speaker is in his late thirties and out to know better.) However, as we shall see, this formless ultimate experience is not irrelevant to the plight of being resigned, for there is no available World to give experience a form. #RandolphHarris 8 of 18
However, let me at once give a similar strain of rhetoric of a seasoned public spokesman in the organized system itself. I quote from an address to the National Recreation Congress of 1957 by Dr. Paul Douglass. He is concerned with the terrifying Problem of Leisure, namely that with a shorter work week and automation many millions of adults might simply goof off and get into mischief. “The assimilation of leisure into the folkway tomorrow makes essential the reconstruction of the goals and values of life, the evolution of a new ethics, and the definition of an esthetic suitable for the upreaching taste, the deeper comprehension and enjoyment of beauty in its many forms, and a more meaningful existence. Of course this is not serious. A “new ethics” would, presumably, be the work of an Isaiah or Ezekiel or at least Socrates. If someone’s lips were touched with fire and one got oneself rejected by us and swept our children wake, it would solve other problems than out leisure time for it would be convenient for us. –The Hipster spokesman, surprisingly, seemed to be satisfied with the ethics that we have inherited. (As an artist I find this kind of public speech vaguely insulting. Do we need an esthetic? I cannot cope with the artistic tradition that we have, especially its modern triumphs, so that my own work is both unclassical and dated according to standards right on my bookshelf. Does Dr. Douglass mean a popular esthetic? Is it news to him that the popular taste is systematically debauched by Hollywood, Broadway, Madison Avenue? that by the unanimity of publishers, producers, and broadcasters, assisted by the censorship, it is almost impossible to get an honest or vivid word to the public? and that if something slips by it is swamped by trash and singled out for neglect by ignorant critics?) Dr. Douglass cannot mean what he says, yet he does mean something. Under what conditions do public spokesmen use this kind of language, asking for new ethics and a meaning for existence, when there are concrete tasks glaring in the face? #RandolphHarris 9 of 18
The conditions are disappointment in oneself according to a lofty ethics, and resignation about doing anything. Not early resignation, but after the profound disappointment of experience. Spoken as if miracles were for the asking, the buoyant abstractions ward off pain and uneasy conscience when one is no longer going to try to do anything practical. (The crisis will occur “tomorrow.”) The tone, if not the content, fits the American style, optimistic about expedients. And the disappointment is more profound because the American promise was so bright. Achieving most of what we set out to get, we are surprised to find that it is useless, and worse. For after the century of progress, the folk who are wealth and pretty healthy are not only not happy or wise, but they are uneasy. Their own writers hold them in contempt. Foreigners keep saying that the atom bombs were dropped for no good reason. The beautiful American classlessness is freezing into statuses. People ask for a stop to immigration. In the modern World, we Americans are the old inhabitants. We first had political freedom, high industrial production, an economy of abundance. Naturally we are the first to be disappointed. Europeans, when they ape and deny envy us, are like children. Disappointed and resigned, adults do not see a future for their own children, for they do not know the Way themselves. Immigrants of the first generation wanted their children to make good and have careers; it the third generation they just “want their children to be happy.” And perhaps children being happy is exactly why America is in such a mess today. People should have wanted their children to work hard, honor their family name and practice chastity. Then maybe they would be more respectful and more industrious instead of having a sense of entitlement. We are not saying you should not help your children, by every means you should, but help them so they can focus on their education. If you can afford it, there is nothing wrong with buying a child a brand-new car when they are in high school, paying for insurance and gasoline, and giving them a monthly allowance. #RandolphHarris 10 of 18
By treating your child some luxuries, you will ensure they do not have to work and can spend more time preparing for college, and that they will have time for high school clubs and sports. Do not thrust your child off to work while they are still a child. Let them enjoy being young. When their brain power has increased and they reach college, perhaps by sophomore, when they are acclimated to college education and know how much time to spend getting back and forth to class, then talk to them about seeing if they are ready to be more mature and get a job to help pay for their education. Of course, if you can that is a great idea. Not everyone is lucky to have affluent parents have to work in high school and it makes life more difficult. So if you can help your child financially to become more successful, it is only your family name and image you are helping to become a success. Now, in tropical Africa, what anthropologists call terminal abstinence is a widespread phenomenon. What it refers to is the deliberate—and often deliberated—decision to terminate conjugal relations involving pleasures of the flesh. For example, Yoruba women—but not men—know that permanent celibacy awaits them down the road. Sometimes husbands impose celibacy on their wives because they wish to take or concentrate on a younger wife, but twice as often the woman themselves decide to adopt it. Most commonly, this happens when a woman becomes a grandmother. Throughout Africa, and in Yorba society in particular, child-rearing is predicated upon extensive grandmother participation. The transition from mother to grandmother is complex. Each has different rights and obligations, and sometimes the simplest or only way to navigate between their conflicting demands is to renounce childbearing altogether. Renouncing pleasures of the flesh relations is no hardship for these grandmothers. Usually, a woman’s greatest emotional satisfaction comes from her children and family, not from an intense love affair with her husband. #RandolphHarris 11 of 18
A woman may also declare terminal celibacy as a protest against a new wife or because she has proven her fertility and can now rest. It is not a rejection of her husband so much as a redeployment of energies. For women whose marries represent dynastic bonds and courtyards full of children rather than romantic attachments to their husbands, and for the millions of women who have operations to protect their celibacy, terminal celibacy can be a release rather than a loss. Indeed, it is often no loss at all. In North America, many aging women (who have had operations) also retire from pleasures of the flesh service without the slightest regret. Some consider pleasures of the flesh as purely for reproduction, while others say that, at their age, it is no longer necessary, proper, or dignified. Many older men and women claim they must abstain from pleasures of the flesh activities because of illness, though the medical reality is that their arthritis, heart disease, or hypertension does not require it. In fact, their newly adopted celibacy may disguise or excuse an antipathy to pleasures of the flesh. In the late 1870s, when pregnancy was an interesting condition, underwear one of many of life’s unmentionables, and death a delicate passing away, feminists cleverly softened their demands for an instrument to control when and how often they gave birth by referring to it as Voluntary Motherhood. After all, birth control had ugly connotations, namely, freedom from the consequences of, well, a coming together, as it were, a very intimate sort of carnal knowledge. From one perspective, feminists shared the common fear that contraceptives would lead directly and inevitably to wanton pleasures of the flesh. The various “washes, teas, tonics, and various sorts of appliances [were a] standing reproach upon, and a permanent indictment against, American women,” declared one feminist, articulating the disgust shared by many antifeminist men. So pronounced was their alarm that legislation actually prohibited the distribution of information about birth control. #RandolphHarris 12 of 18
Form a different optic, birth control was criticized for being unromantic and removing the spontaneity from pleasures of the flesh. Women’s greatest fear, however, was that widespread contraception would work against them. They would no longer be able to keep their husbands at arm’s length by invoking the argument that pleasures of the flesh might lead to conception. These devices also smacked of “looseness” and abandon of pleasures of the flesh and seemed unsuited to respectable people living respectable lives. Contraceptives might also send husbands galloping off to bed with “fallen women” they no longer needed to worry about producing a child with. Jealousy was only a partial factor. Horror of the illnesses that unfaithful husbands quite frequently passed on to their wives was a more urgent issue. For all these reasons, many women, including Voluntary Motherhood feminists, accepted birth control in only one form: continence in pleasures of the flesh, the World’s oldest and most widely practiced method of contraception. Voluntary Motherhood supporters were concerned above all with a woman’s right to control her body and, by extension, her fertility. They saw celibacy as the only moral way to achieve this and condemned artificial devices as instruments of immorality that permitted consequence-free indulgence of pleasures of the flesh. In an era where women had few legal and social rights, demanding control of their relations in pleasures of the flesh with their husbands was considered extremely radical. Their endorsement of celibacy softened its impact, but only slightly. Under the aegis of Voluntary Motherhood, married celibacy could take two forms: the couple’s mutual or the woman’s unilateral decision. Usually, the wife’s unilateral declaration of celibacy was at the core of Voluntary Mothers. On the difficult battleground of her home, each determinedly celibate woman defined not only her husband and her society’s norms but even the law, which required her to submit both body and will to her husband. #RandolphHarris 13 of 18
In these circumstances, she needed immense courage to dictate her availability for pleasures of the and to withhold it except when she was prepared to conceive a child. “Our religion, laws, customs, are all founded on the belief that woman was made for man,” remarked feminist Elizabeth Cady Stanton. “Womanhood is the primal fact, wifehood and motherhood its incidents…Must the heyday of her existence be wholly devoted to the one animal function of bearing children? Shall there be no limit to this but woman’s capacity to endure the fearful strain on her life?” Like a great many other nineteenth-century women, Mrs. Stanton had no romantic notions about intercourse involving pleasures of the flesh. It led to an endless series of being with child, and when desperate mothers sought advice on how to avoid conception, they were given false information. Medical “expert” Dr. Ezra Heywood, for example, told them that if they abstained from pleasures of the flesh until ten to twelve days after starting their cycle, conception could be avoided. This woefully wrong interpretation of the fertility cycle misled women, who ended up with child yet again. No wonder, then, that pleasures of the flesh soon lost is magic. Too often, it exhausted, impoverished, disabled, and ended their lives. A woman grieving for a miscarried child was a typical victim: “I am nearly wrecked and ruined by…nightly pleasures of the flesh, which is often repeated in the morning. It is almost nonconsensual because I am trying to produce a child to please my husband. This and nothing else was the cause of my miscarriage…he went to work like a man a-mowing, and instead of a pleasure as it might have been, it was most intense torture.” To end these all-too-frequent personal tragedies, the Voluntary Motherhood movement preached that woman had the right to practice celibacy. Any other form of contraception was not only morally questionable, but would deprive her of the ability to control when she had pleasures of the flesh. #RandolphHarris 14 of 18
The Voluntary Motherhood movement was both inherently radical and relatively conservative in its stance. In an era when the notion that a man could have nonconsensual pleasures of the flesh with his wife was seen as ludicrous because marriage gave him unlimited access to her temple, wives who resisted on ideological grounds were social rebels. Their commitment to Voluntary Motherhood, and to celibacy except for protection, was their means of empowering themselves vis-à-vis their husbands, and in a large sense, within the families they wished to space out and control, and even withing the society whose laws they so quietly and privately defied. In this contact, they justified their celibacy as an instrument or a weapon they needed to fight for the very noblest of causes. People with histrionic personality disorder, once called hysterical personality disorder, are extremely emotion—they are typically described as “emotionally charged”—and continually seek to be the center of attention. Their exaggerated, rapidly changing moods can complicate life considerably, as we see in the case of Suzanne: Suzanne, an attractive and vivacious woman, sought therapy in hope that she might prevent the disintegration of her third marriage. The problem she faced was a recurrent one, her tendency to become “bored” with her husband and increasingly interested in going out with other men She was on the brink of “another affair” and decided that before “giving way to her impulses again” she had “better stop and take a good look” at herself…Suzanne was quite popular during her adolescent years. Rather than going to college, Suzanne attended art school where she met and married a fellow student—a “handsome, wealthy, ne’er-do-well.” Both she and her husband began “sleeping around” by the end of the first year, and she “was not certain” that her husband was the father of the daughter. A divorce took place several months after the birth of this child. #RandolphHarris 15 of 18
Soon thereafter she met and married a man in his forties who gave both Suzanne and her daughter a “comfortable home, and scads of attention and love.” It was a “good life” for the four years that the marriage lasted. In the third year of this marriage she became attracted to a young man, a fellow dancing student. The affair was brief, but was flowed by a quick succession of several others. Her husband learned of her exploits, but accepted her regrets and assurances that they would not continue. They did continue, and the marriage was terminated after a stormy court settlement. Suzanne “knocked about” on her own for the next two years until she met her present husband, a talented writer who “knew the scoop” about her past…She had no inclination to venture afield for the next three years. She enjoyed the titillation of “playing games” with other men, but she remained loyal to her husband, even though he was away on reportorial assignments for periods of one or two months. The last trip, however, brought forth the “old urge” to start an affair. It was at this point that she sought therapy. People with historic personality disorder are always “on stage,” using theatrical gestures and mannerisms and the most grandiose language to describe ordinary everyday events. Like a chameleon, they keep changing themselves to attract and impress an audience, and in their pursuit they change not only their surface characteristics—according to the latest fads—but also their opinions and beliefs. In fact, their speech is actually scanty in detail and substance, and they seem to lack a sense of who they really are. Approval and praise are the life’s blood of these individuals; they must have others present to witness their exaggerated emotional states. Vain, self-centered, demanding, and unable to delay gratification for long, they overreact to any minor event that gets in the way of their quest for attention. Some make suicide attempts, often to manipulate others. People with this disorder may draw attention to themselves by exaggerating their physical illnesses or fatigues. They may also behave very provocatively and try to achieve their goals through seductions involving pleasures of the flesh. Most obsess over how they look and how others will perceive them, often wearing bright, eye-catching clothes. They exaggerate the depth of their relationships, considering themselves to be the intimate friends of people who see them as no more than casual acquaintance. Often, they become involved with romantic partners who may be exciting but who do not treat them well. #RandolphHarris 16 of 18
This disorder was once believed to be more common in women than in men, and clinicians long described the “hysterical wife.” Research, however, has revealed gender bias in past diagnoses. When evaluating case studies of people with a mixture of histrionic and antisocial traits, clinicians in several studies have a diagnosis of the histrionic personality disorder to women more than men. The latest statistics suggest that around 2 percent of adults have this personality disorder, with males and females equally affected. They psychodynamic perspective was originally developed to help explain cases of hysteria, so it is no surprise that these theorists continue to have a strong interest in histrionic personality disorder today. Most psychodynamic theorists believe that children, people with this disorder experienced unhealthy relationships in which cold and controlling parents left them feeling unloved and afraid of abandonment. To defend against deep-seated fears of loss, the individuals learned to behave dramatically, inventing crises that would require other people to act protectively. Some psychodynamic theories focus exclusively on female patients. They suggest that an early lack of maternal nurturance causes some daughters to develop an intense need for their father’s attention to seek it through displays of affection and dependence that go far beyond the usual behavior of young girls toward their fathers. These highly flirtations and dramatic displays of emotion established a histrionic pattern that extends to later relationships in their lives. Such individuals enter adulthood as “unhappy little girls,” looking at men as idealized fathers and always trying to manipulate them. Cognitive explanations look instead at the lack of substance and extreme suggestibility found in people with historic personality disorder. These theories see the individuals as becoming less and less interested in knowing about the World at large because they are so self-focused and emotional. With no detailed memories of what they never learned, they must rely on hunches or on other people to provide them with direction in life. Some cognitive theorist also propose that people with this disorder hold a general assumption that they are helpless to care for themselves, and so they constantly seek out others who will meet their needs. #RandolphHarris 17 of 18
Additionally, sociocultural theorists believe that histrionic personality disorder is produced in part by society’s norms and expectations. Until recently, our society encouraged girls to hold on to childhood and dependency as they grew up. The vain, dramatic, and selfish behavior of the histrionic person may actually be an exaggeration of femininity as our culture once defined it. Unlike people with most other personality disorders, those with histrionic personality disorder often seek out treatment on their own. Working with them can be very difficult, however, because of the demands, tantrums, and seductiveness they are likely to deploy. Another problem is that these individuals may pretend to have important insight or to experience change during treatment, merely to please the therapist. To head off such problems, therapists must remain objective and maintain strict professional boundaries. Cognitive therapists have tried to help people with this disorder to change their belief that they are helpless and also to develop better, more deliberate ways of thinking and solving problems. Psychodynamic therapy and group therapy have also been applied. In all these approaches, therapist ultimately aim to help the clients recognize their excessive dependency, find inner satisfaction, and become more self-reliant. Clinical case reports suggest that each of the approaches can be useful. Drug therapy is less successful, however, except as a means of relieving the depressive symptoms experienced by some patients. Now, the seed now begins its time of gestation in the rich dark Earth. It is the great cold of night: not the negative images of darkness, but the dark richness of that unknow, fertile, deep part in each of us where our intuitive creative forces abide. The Christ energy enters the Earth at this season. The yule log is lighted. The nights grow shorter, the light returns, and we experience rebirth. Again, again we come and go, changed, changing. Hands join, union in love and fear, grief and joy. The circles turn, each giving into each, into all. Prayer takes the mind out of the narrowness of self-interest, and enables us to see the World in the mirror of the holy. We do not step out of the World when we pray; we merely see the World in a different setting. Prayer is a way to master what is inferior in us, to discern between the signal and the trivial, between the vital and the futile, by taking counsel with what we know about the will of God, by seeing out fate in proportion to God. #RandolphHarris 18 of 18
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Altering the Maps of the Past and Our Various Relationships
Success on any major scale requires one to accept responsibility. When we were made in the image of God, we were given a mind, but we are not equal to God. No human will make a great leader who wants to do it all oneself or to get all the credit for doing it. The moment Adam ate, sin and death came on the human race. His cells were being destroyed faster than they can be replaced, his nature became a sin nature, and it took him nearly one thousand years to die. His soul gave up its eternal life when he ate. It is not because of what you are I do that we are born sinners. We have inherited sin because of our first father, Adam. However, we have been given free choice. Therefore, we are responsible for our behavior and can choose to be good. We are controlled by the Holy Spirit to the measure that we yield ourselves to God, and He empowers us to resist Satan effectively. In addition, God has outfitted us with a full panoply of armor by which we can both defend ourselves from the attacks of the forces of evil and take the offensive against them. The apostle Paul, using the figure of a warrior prepared for battle. “Wherefore, take unto you the whole armor of God, that ye may be able to withstand in the evil day, and having done all, to stand. Stand, therefore, having your loins girded about with truth, and having on the breastplate of righteousness, and your feet shod with the preparation of the gospel of peace; above all, taking the shield of faith, with which ye shall be able to quench all the fiery darts of the wicked. And take the helmet of salvation, and the sword of the Spirit, which is the word of God,” reports Ephesians 6.13-17. Paul exhorts us to have our “loins girded about with truth.” This belt refers to our sincerity, our honesty. If one is hypocritical and dishonest, one will not successfully resist and overcome evil influence of Satan and his armies. Remember the devil is the father of lies. The child of God must not merely say that he desires victory over sin, but must truly long for it. One is to hate sin and manifest genuine earnestness. One’s vows and public statements must always be sincerely spoken, for the devil has no difficulty in defeating the hypocritical and half-hearted. #RandolphHarris 1 of 20
The breastplate of righteousness represents the believer’s way of living. The Christian who desires to ward off the attacks of Satan and evil spirits must consciously choose a life of obedience, moral rectitude, and devout holiness. How is this life that pleases God to be attained? Largely by a humble determination to obey the exhortations of the Scriptures. The obedient believer’s life is characterized by righteousness, and one’s testimony is effective to the winning of the lost and the crippling of Satan’s power. The devil trembles at the sight of a truly Godly person. The Christian also is to have one’s “feet shod with the preparation of the gospel of peace. This means that one is to bear God’s good news. One is to be a witness to others of the peace and joy that came to one when one placed one’s trust in Christ. The believer who does not bear a testimony loses spiritual keenness and becomes vulnerable to Satan’s attacks. The “shield of faith” speaks of strong belief nourished through our daily prayer, Christian Bible study, and spiritual activity. True faith accepts God’s forgiveness with thankfulness, and exercises implicit trust in every time of trial and temptation. Without this confidence in the Lord we would be spiritual weaklings, but with it we are the victors. John said, “and this is the victory that overcometh the World, even our faith,” reports 1 John 5.4. the “helmet of Salvation” describes the believer’s knowledge of one’s redemption. God’s child should rejoice in the assurance of a real, present, and personal salvation. One should remind oneself daily that one has been redeemed, that one has passed from death to life, and that one is no longer under condemnation. The devil cannot effectively tempt a Christian who is actively living a joyful Christian life. The child of God also must wield a weapon of offense: the sword of the spirit, the Word of God. Through the use of the Scriptures, one can resist Satan’s onslaughts successfully. Child of God, you are on the winning side. You have become “a partaker of the divine nature,” reports 2 Peter 1.4. Through the new birth, and your body has become the “temple of the Holy Spirit,” reports 1 Corinthians 6.19. #RandolphHarris 2 of 20
Virginity, Chastity, Celibacy—the holy trinity at the core of many cultures. God has given you all you need for a happy and victorious Christian life now. He has explicitly declared that the power of the devil already has been broken,” reports Hebrews 2.14-15, and that someday you will be delivered from the presence of sin and the possibility of temptation. Remember, “greater is one that is in you, than one that is in the World,” reports 1 John 4.4. Chastity belts are deplorable, but they can be unlocked or hacked off, and the woman imprisoned inside them healed and perhaps restored. In many countries, female chastity represents the family’s honor, and women even suspected of having contaminated themselves are several punished. The apostle John, speaking of God’s eternal city, assures us, “And there shall in no way enter into it anything that defileth, neither one that worketh abomination, or maketh a lie,” reports Revelation 21.27. What a wonderful prospect. In ancient times, many of the devices used to keep women chaste were often times doomed women to unimaginable pain, permanent loss of independence, and unnatural confinement. As chastity in women dominated the social agenda, women’s circulation, flesh, and health was sacrificed, and some of the faced a slow death. Still, even in modern times, chastity remains a cultural imperative, but one that requires enforcement through indoctrination and other social pressures. Remember, one of two destinations awaits you—Heaven or Hell. To ignore Jesus Christ is to make impossible your entrance into Heaven. To receive Him as a Savior is to guarantee a safe and successful journey into everlasting bliss. Jesus Christ Himself declared, “I am the door; by me if any human enter in, one shall be saved,” reports John 10.9. Why not bow your head in prayer right now and settle this matter of salvation? Here is a suggested prayer you might offer: “Lord Jesus, I know I am a sinner and can never save myself. I realize that my own evil nature and the power of Satan and his forces are too much for me to handle in my own strength. I believe that You died for me and that You arose again from the dead. I am now receiving You as my Savior, my Lord, my only hope of salvation. Amen.” #RandolphHarris 3 of 20
If you prayed this and really meant it, you are now a child of God. Your life will change, as you receive strength to do the will of God. The Christian Bible assures you, “For whosoever shall call upon the name of the Lord shall be saved,” reports Romans 10.13. Abstinence—voluntary restraint—is celibacy’s simplest manifestation, and it practiced Worldwide for a multitude of reasons. The most common is as a surefire and free method of contraception, which is the only kind of contraception the Catholic church approves of. Abstinence may also have political roots, as was the case in the Voluntary Motherhood Movement, whose adherents wished to control their husband’s access to their body by agreeing to pleasures of the flesh only for procreation. The Catholic Church believes in celibacy because humanmade contraception is consider sinful due to the fact that the male vital force is redirected into a latex or poly urethane sleeve that is wrapped around the male organ or diaphragms of killed by foam or chemical washes and that is no better than Onan’s sinful casting his seed upon the ground. There are many cultures, like the Dani of Irian Jaya, Indonesia, for example, who do not appear unhappy or stressed about lengthy periods of celibacy. Most intriguingly, Dani society does not preach abstinence or have sanctions in place to punish transgression. Apparently the culture simply does not focus on pleasures of the flesh, either to encourage or discourage it. People like the Cheyenne people of North American plains and they Dani people clearly understood between-child celibacy as their people’s form of birth control. Both cultures would wait a few years after marriage to have a child, and then up to a decade of no activities involving pleasures of the flesh before they had their second child. This was also their people’s way to give the first child a chance. As a Cheyenne named Angel put it, “If I were to have had too many children, I’d be whipping first one, then the other.” Because the Cheyenne hated any punishment, they considered it wiser to let the first child grow up before there were others. #RandolphHarris 4 of 20
The reason women were considered taboo in some cultures like the Sambia of the New Guinea Eastern Highlands is not only because they considered women’s fluids contaminating, but also because the male vital force is essential to manhood, and it is equally crucial for women, who need to draw it up inside themselves for strength, mother’s milk, and to create babies. This means that, for men, pleasures of the flesh are as much a debilitating drain as a pleasure. Celibacy is an excellent practice for an environment or an economic situation, that cannot sustain much population increase. However, in many cultures, children are in many ways their families’ chief assets, and parents strive to produce as many as possible. Even when they are quite small, children make useful economic contributions to their households. More importantly, in culture without government and retirement pensions, children are their parents’ main security against unforeseen financial or medical crises and to ensure a comfortable old age. When they marry, they extend and reinforce connections between their birth and in-law families. Children are crucial in maintaining the intergenerational links that underpin many social systems. However, there are also many compelling reasons for wanting to ensure that a sufficiently long period elapses between births. Infant and child mortality is closely related to inadequate nutrition and maternal debility, which are in turn related to too little time between births. Child spacing, therefore, has developed as the great if unarticulated foal of these societies. Postpartum abstinence, in conjunction with lengthy terms of feeding a baby mother’s milk, is one of the prime instruments to achieve birth spacing that will keep massive child mortality in check, improve survivors’ health, and—as a byproduct—increase parents’ fertility. Through celibacy, married couples are able to better nurture and protect their planned children. This also prevents such diseases as kwashiorkor, which turns its little victims’ hair reddish and bulges out the bellies on their skinny, protein-deprived bodies. For generation is the process of the divine person into the divine nature, and passive spiration is the process of the subsisting love. #RandolphHarris 5 of 20
“Mission” and “giving” have only a temporal significance in God; but “generation” and “spiration” are exclusively eternal; where as “procession” and “giving,” in God, have both an eternal and a temporal significance: for the Son may proceed eternally as God; but temporally, by becoming a man, according to His visible mission, or likewise by dwelling in man according to His invisible mission. Joseph, Oliver, and Sidney Rigdon were on a mission. They reached Kirtland in August, about three weeks after leaving Independence. Many things happened on their journey to strengthen their faith in the Lord’s work and to help them to see that Satan was blinding people so they could not see the truth. Joseph was concerned about the “Land of Zion” and prayed for more information about the gathering of the Saints to Zion and the purchase of land. The word of the Lord came to him that many people were seeking signs that they might have faith: Faith cometh not by signs, but signs follow those that believe. Yea, signs come by faith, not by the will of men, nor as they please, but by the will of God. Yea, signs come by faith, unto mighty works, for without faith no human pleaseth God. Wherefore, I, the Lord, am not pleased with those among you, who have sought after signs and wonders for faith, and not for the good of humans unto my glory.” God called upon those who had sinned to repent lest they fall. He promised that those who were faithful and did His will should overcome their temptations and receive an inheritance on the Earth when Jesus comes. The Lord said that those who were to gather to Zion should not go in haste, which would cause confusion and trouble. They should purchase the lands from those who owned them. Then the Saints would have a just claim upon the land and others would not be angry, for Satan was stirring them up to anger against God’s people. The Saints were admonished: The land of Zion shall not be obtained but by purchase, or by blood, otherwise there is none inheritance for you. An if by purchase, behold, you are blessed; and if by blood, as you are forbidden to shed blood, lo, your enemies are upon you, and ye shall be courage from city to city, and from synagogue to synagogue, and but few shall stand to receive an inheritance.” #RandolphHarris 6 of 20
Men were called upon to repent of their wickedness, even of that wickedness which was only in their hearts. In September, 1831, at Kirtland, a revelation was given to the elders of the church encouraging them to forgive one another that they might work together in unity. The Lord’s instructions at this time were: “I, the Lord, forgiveth sins unto those who confess their sins before me, and ask forgiveness. Wherefore I say unto you, that ye ought to forgive one another, for one that forgiveth not one’s brother one’s trespasses, standeth condemned before the Lord, for there remaineth in one the greater sin. I, the Lord, will forgive whom I will forgive, but of you it is required to forgive all humans.” God revealed the duties of certain men. Some were to go to Zion and others were to remain in Kirtland. All Satins were told to use their money for the purchase of land: “Behold, now it is called to-day…and verily it is a day of sacrifice, and a day for the tithing of my people. Behold, it is said in my laws, or forbidden, to get in debt to thine enemies. Be not weary in well-doing, for ye are laying the foundation of a great work. And out of small things proceedeth that which is great. Behold, the Lord requireth the heart and a willing mind; and the willing and obedient shall eat the good of the land of Zion in these days. And the rebellious shall be cut off out of the land of Zion, and shall be sent away, and shall not inherit the land. Behold, I say unto you that Zion shall flourish, and the glory of the Lord shall be upon her, and she shall be an ensign unto the people, and there shall come unto her out of every nation under Heaven.” In a revelation given in October, 1831, which Joseph Smith has called a “Revelation on Prayer,” the Lord said: “Hearken, and lo, a voice as of one sent down from on high, yea, whose voice is unto humans, Prepare ye the way of the Lord, make his paths straight. Yea, a voice crying, Prepare ye the way of the Lord. Pray unto the Lord; call upon His holy name; make known His wonderful works among the people, call upon the Lord, that His kingdom may go forth upon the Earth; that the inhabitants thereof may receive it, and be prepared for the days to come, in which the Son of Man shall come down in Heaven…to meet the kingdom of God which is set on the Earth. #RandolphHarris 7 of 20
“Wherefore, may the kingdom of God go forth, that the kingdom of Heaven may come, that thou, O God, may be glorified in Heaven, so on Earth. For thine is the honor, power, and glory, for ever and ever. Amen.” In another revelation given at about this time the Lord said to the elders: “Lay your hands upon the sick and they shall recover. Be patient in affliction. Ask and ye shall receive. Knock and it shall be opened unto you. Seek not to be cumbered. Forsake all unrighteousness. Keep these sayings for they are true and faithful, and thou shalt magnify thine office, and push many people to Zion, with songs of everlasting joy upon their heads. Continue in these things, even unto the end, and you shall have a crown of eternal life at the right hand of my Father.” If they were to establish Zion on Earth in the latter days, these revelations indicated that the Lord had set up very high standards of righteousness for His people. Many had been attracted to the church by signs and miracles. To some it was disappointing to learn that faith, humility, patience, and tribulation were requirements which preceded blessings. Some of the members rebelled and left the church when they realized the high standard of excellency that was expected of them. Of these, some expressed their rebellion in retaliation, and tried to overthrow the work of the Lord. If, as we believe, it be true that history moves in cycles, the World is not entering a new cycle. The ancient Chinese culture featured this theory of collective fortunes moving through a series of phases, whilst a similar doctrine has long been held in India. We well remember one evening many years ago listening at riverside village near Gaya, where Buddha attained Nirvana, to one of those melancholy Hindu melodies whose monotonous repetition of the same low wailing notes depresses most Westerners. We complained about this to our cultured companion. He was an extremely old man who sat twice a day in the yogi posture of intertwined ankles—so pleasing to behold, so difficult to perform—with his gaze fixed into space and the fading sunlight playing in quivering undulating waves around his figure. The sacred cord of the twice-born, the white triple thread of the Brahmin, hung around his neck. He did not answer for a full two minutes, for he had been wedded by long habit to silence. #RandolphHarris 8 of 20
Then, without turning his head, he said slowly: “My son, among our people it is otherwise. We are not, like the Westerners, afraid of truth’s sadness, while welcoming its joy. We know that the scenes of this World come and pass like a dream of the night. And this is true of all the events and fortunes of a people’s life also—more especially now that we live in the Iron Age, which is ruled by frequent death and covered by spiritual darkness. You know that we measure the World’s history in great epochs, each divided into four successive lesser epochs and each endlessly departing and returning on itself like a wheel. Do not blame us, then, if our minds fall quickly into despondency and if our music reflects this sadness. We accept it resignedly, and through such resignation find contentment. We know that karma is always active and we try to accommodate ourselves to it. Once I brooded for long over the strange prophecies to be found in an ancient Sanskrit book, a Purana. In it I found this passage: ‘When the Earth is bound by iron chains (are they not railways?), when men speak to each other across immense spaces (is this not your telephone without wires?), and when materialism rules supreme (has history shown a less spiritual age than ours?), in that time there will incarnate Kalki, the Slayer of Men, who (it is written symbolically) will carry a flaming sword in his hand.’” The negative and undesirable traits of character will tend to reproduce themselves in undesirable and inharmonious forms of experience. The rule of casting out all negative thoughts, and keeping them out, is an absolute one. There are no exceptions and no deviations. Such negatives as hate, irritability, and fault-finding make poison in the body and neuroses in the mind. They irritate the nerves, disturb the proper movement of the blood, distort the internal secretions, and destructively affect the chemical composition of tissue cells. Nor is this the end. They provoke like emotions in other people with whom we are constantly thrown in contact. As if they were echoes of our own making, we then have to suffer the effects. Thus the discords inside oneself throw up disturbances outside oneself. One’s anger provokes the other person’s anger, for instance. #RandolphHarris 9 of 20
Negative emotions and memories hold accumulations of worthless, even self-harming materials, useless debris that serve only to hinger progress. Fierce intense hate blinds the eyes of reason, hurts the hater, and creates delusion. Whoever hold fiercely to one’s hatreds not only can never enter the kingdom of Heaven, but will certainly never enter the kingdom of truth. The human who is when one hates will one day be tutored by having to experience the results of one’s own destructive feelings. One who slanders others attracts slander to oneself. If these negative traits are too strong, they may not only hinder the appearance of “the flash” but also the progress in meditation. This is one of the reasons why the medieval mystical authorities laid down a ruling that cleansing of the heart, purification of the mind, must precede or at least accompany the practice of meditation. That they often carried this process too far and enjoined a rigid extreme asceticism does not invalidate the excellence of their ruling. Arrogance and pride not only prepare the way for a fall, as history so often tells us, but also makes a human stick more stubbornly to one’s deviation from the correct way. “Then I will thrust you down with those who descend into the pit (the place of the dead) to the people of olden times, and I will make you [Tyre] to dwell in the lower World like the places that were desolate of old, with those who go down to the pit, that you be not inhabited or shed forth you glory and renown in the land of the living. I will make you a terror [bring you to a dreadful end] and you shall be no more. Though you be sought, yet you shall never be found again, says the Lord,” reports Ezekiel 26.20-21. Conceive that the humanmade environment is now out of human scale. Business, government, and real property have closed up all the space there is. There is no behavior unregulated by the firm or the police. Unless the entire economic machine is operating, it is impossible to produce and buy bread. Public speech quite disregards human facts. There is a rigid caste system in which every one has a slot and the upper group stands for nothing culturally. #RandolphHarris 10 of 20
The university has become merely a training ground for technicians and applied-anthropologists. Gender is divorced from manly independence and achievement. The FBI has a file card of all the lies and truths about everybody. And so forth. If we sum up these imagined conditions, there would arise a formidable question: It is possible, being a human being, to exist? Is it possible, having a human nature, to grow up? There would be a kind of metaphysical crisis. Or put it another way. These conditions are absurd, they do not make sense; and yet millions, who to all appearances are human beings, behave as though they were the normal course of things. For instance, we encourage economic lunacy by watching TV; we gossip about the new BMWs, and how they will make our cities more livable with all their new technology; we attend conventions, listen to public spokesmen, and smile a lot and shake hands. A man is put into doubt about his own sanity. Do they have the right of it, that there is nothing absurd? Then what kind of animal is oneself? Automatically one begins to use their words and think their thoughts, although one knows that they are absurd. One feel depersonalized. It then becomes necessary to stop short and make a choice: Either/Or. Either one drifts with their absurd system of ideas, believing that this is the human community. Or one dissent totally from their system of ideas and stands as a lonely human being. (But luckily one notices that others are in the same crisis and making the same choice.) The picture may be a bit of an exaggeration. In important ways the American system is not inhuman but human-all-too-human. The tone of dependency, for instance, is not servile but, like the diet of hamburgers and malted milk, a regression to childhood. The Americans can make fun of themselves. To top managers and the president are not calculating monsters, but sometimes ignorant and willful human beings. Sympathy with suffering and the feeling for social justice are quite genuine in our country. We are empirical and experimental. #RandolphHarris 11 of 20
Although the official spokesmen and the mass media present an impenetrable front, the speakers are confused persons and quickly betray it under personal questioning. For all the foolishness we are bombarded with, the Americans are not foolish and ghoulish; we have a saving sense built in, just like other peoples. And there are carelessly swept corners full of Long-haired Professors, Hipster Generations, Winos, and other assorted fry who are officially conceded to exist. This does not add up to a metaphysical crisis. It is not even hard to see the economic and psychological causes of many of the existing absurdities and to think up expedients. However, the difficulties are arduous; to persist as a human does require unusual moral character, intellect, or animal spirits. For many young people, however, the difficulties of growing up have been so great that they do think that they are faced with critical choice: Either/Or. They have this picture of themselves and of the World. And then unfortunately, whichever way they choose tends to create in fact the very metaphysical crisis that they have imagined. If they choose to conform to the organized system, reaping its rewards, they do so with a crash, working at it, marrying it. Raising their standard of living, and feeling cynical about what they are doing. If they choose totally to dissent, they do not work at changing the institutions as radical youth used to, but they stop washing their faces, take to drugs, and become punch-drunk or slap-happy. Either way they lose the objective changeable World. They have early resigned. People with borderline personality disorder display great instability, including major shifts in mood, an unstable self-image, and impulsivity. These characteristics combine to make their relationships very unstable as well. Some of Ellen Farber’s difficulties are typical: “Ellen Farber, a 21-year-old, single insurance company executive, came to a psychiatric emergency room of a university hospital with complaints of depression and the thought of driving her car off a cliff…Ms. Farber appeared to be in considerable distress. She reported a 6-month period of increasingly persistent dysphoria and lack of energy and pleasure. #RandolphHarris 12 of 20
Feeling as if she were “made of lead,” Ms. Farber had recently been spending 15-20 hours a day in her bed. She also reported daily episodes of binge eating, when she would consumer “anything I can find,” including entire chocolate cakes of boxes of cookies. She reported problems with intermittent binge eating since adolescence, but these had recently increased in frequency. She attributed her increasing symptoms to financial difficulties. Ms. Farber had been fired from her job two weeks before coming to the emergency room. She claimed it was because she “owed a small amount of money.” When asked to be more specific, she reported owning $150,000 to her former employers and another $100,000 to various local banks. From age 20 to 23, she had used her employer’s credit cards to finance weekly “buying binges,” accumulating the $150,000 debt. [To relieve feelings of distress,] every few days she would impulsively buy expensive jewelry, watches, or multiple pairs of the same shoes. In addition to lifelong feelings of emptiness, Ms. Farber described chronic uncertainty about what she wanted to do in life and with whom she wanted to be friends. She had many brief, intense relationships with both men and women, but her quick temper led to frequent arguments and even physical fights. Although she had always thought of her childhood as happy and carefree, when she became depressed, she began to recall [being abused verbally by an employer]. Like Ellen Farber, people with borderline personality disorder swing in and out of very depressive, anxious, and irritable states that last anywhere from a few hours to a few days or more. Their emotions seem to be always in conflict with the World around them. They are prone to bouts of anger, which sometimes result in physical aggression and violence. Just as often, however, they direct their impulsive anger inward and inflict bodily harm on themselves. Many seen troubled by deep feelings of emptiness. Only 23 percent of adults in the United States of America reported openly expressing their anger. Around 39 percent say that they hide or contain their anger, and 23 percent walk away to try to collect themselves. #RandolphHarris 13 of 20
Contrary to the notion that “letting off steam” reduces anger, angry subject in one study acted much more aggressively after hitting a punching bad than did angry subject who first sat quietly for a while. Many of the patients who come to mental health emergency rooms are individuals with borderline personality disorder who have intentionally hurt themselves. Their impulsive, self-destructive activities may range from alcohol and substance abuse to delinquency, unsafe pleasures of the flesh, reckless driving, and cutting themselves. Suicidal threats and actions are also common. Studies suggest that 70 percent of the people with this disorder attempt suicide at least once in their lives; around 6 to 9 percent actually commit suicide. Many, like Ellen, try to hurt themselves as a way of dealing with their chronic feeling of emptiness, boredom, and identity confusion. A common pattern is for people with the disorder to enter clinical treatment by the way of the emergency room, after a suicide attempt or episode of self-mutilation. People with borderline personality disorder frequently form intense, conflict-ridden relationships in which their feelings are not necessarily shared by the other person. They often violate the boundaries of relationships. Thinking in dichotomous (black-and-white) terms, they quickly become furious when their expectations are not met; yet they remain very attached to the relationships, paralyzed by a fear of being left along. Sometimes they cut themselves or carry out other self-destructive acts to prevent partners from leaving. Around 1.5 percent of the general population are thought to suffer from borderline personality disorder. The course of the disorder varies from person to person. In the most common pattern, the instability and risk of suicide reach a peak during young adulthood and then gradually with advancing age. Borderline personality disorder usually starts in childhood from having an unstable household, divorce of parents, death, multiple patent substitutes, or trauma. In fact, some theorists believe that the disorder may be an extended form of posttraumatic stress disorder, triggered by early horrors. #RandolphHarris 14 of 20
Some features of borderline personality disorder have also been linked to biological abnormalities. Sufferers who are particularly impulsive, as demonstrated by a suicide attempt or aggression against others, apparently have lower brain serotonin activity. People with the disorder also experience abnormalities in sleep that are similar to those of depressed person. In accord with these biological findings, close relatives of those with borderline personality disorder are five times more likely than the general population to have the disorder. Some sociocultural theorists suggest that cases of borderline personality disorder are particularly likely to emerge in cultures that change rapidly. As a culture loses its stability, they argue, it inevitably leaves many of its members with problems of identity, a sense of emptiness, heightened anxiety, and fears of abandonment. Family units may come apart, leaving people with little sense of belonging. Change of this kind in society today may explain growing reports of the disorder. Yet, there is some optimism. It appears that psychotherapy can eventually lead to some degree of improvement with borderline personality disorder. It is not easy, however, for a therapist to strike a balance between empathizing with the patient’s dependency and anger and challenging one’s way of thinking. Furthermore, when such a person does make progress in treatment, termination is sometimes difficult because of the patient’s remaining problems with relationships and abandonment. Psychodynamic therapy has been somewhat effective when it focuses on the patient’s central relationship disturbance, poor sense of self, and pervasive loneliness and emptiness. During the past few decades, this treatment has often been combined with cognitive-behavioral interventions designed to help people recognize and address the perspectives of others. For example, the therapist may model alternative ways of interpreting and reacting to situations and also arrange for clients to receive social skills training. #RandolphHarris 15 of 20
A few communications and sociology class dealing with “Marriage and the Family” may help. In addition with a psychology class in “Human Sexuality.” One will learn how to speak to others and do detailed reports. Learn gender differences and the dynamics of the family and what is and is not acceptable. And one will also learn about gender roles and how to care for babies, which will help one understand them better and that should make life a little easier in a household that has to deal with child. This combination treatment, called dialectical behavioral therapy, has received growing research support and is now considered the treatment of choice in many clinical circles. Group therapy has also been of help to some people with borderline personality disorder. It offers them an opportunity to form close attachments to a number of persons rather than focusing all their emotions and hopes on just one or two “chosen” relationships. Although, if you look at the overall picture, mental health problems are not as rampant as people think, for 26 percent of Americans ages 18 and older suffers from one, but there seems to be a pretty fine line between raising a psychopath and a well-adjusted adult. Finally, antidepressant, antibipolar, antianxiety, and antipsychotic drugs have helped some individuals to calm their emotional and aggressive storms. Given the high risk of suicide attempts by these patients, however, their use of drugs on an outpatient basis is controversial. Some individuals have benefited from a combination of drug therapy and psychotherapy. In one study of persons who admitted to regularly cutting, burning, or otherwise mutilating themselves, the individual said that they performed such acts to see whether they were still alive or real; to quiet negative feelings such as anger, fear, or guilt; to block painful memories; or to cry out for help. The compromise with evil leads in the end to confusion and weakness, a gradual decline of standards, a wavering fealty to opportunism, and a fatal contradiction of principles. If a negative emotion is strong enough, it may not only color one’s reasoning faculty, but even preclude its use altogether. It is hard for a human who is filled with bitterness about a situation in which one is involved to be strictly objective toward it. #RandolphHarris 16 of 20
We are weakened every time we give harbourage to snarling thoughts about other people and whimpering ones about ourselves. The negative person too frequently expresses criticism, disapproval, or anger. This contributes to one’s own bad health. When the lower passions of violence, aggression, and greed are more developed than reason, they enslave reason and put it to their own selfish service. Excessive greed and unscrupulous ambition easily distort the straight shapes of rational truth and put plausible disguises on ancient errors. The defect in all such thinking is that it has not been pushed far enough. It stops too short and too soon. It stops working when confronted by ethical considerations and it will not go on to reckon with the existence of retributive karma. The defeat and failure of its wrong-doers illustrates the eventual defeat and failure which always overtake wrong-doing in the end. In World affairs, new strategies are needed because new economic realities no longer necessarily align with old borders and existing power relationships. In many parts of the World there are “region-states,” some brilliant people consider them “engines of prosperity.” In China, the centralized Communist government, whether deliberately or not,” is reorganizing itself along corporate lines. Like many corporations, China is moving most decision-making to the business unit level—semi-autonomous, self-governing economic region-states that compete fiercely against each other for capital, technology, and human resources. Dalian, China, along with a dozen other regions in China, has become a de facto regional-state, setting its own economic agenda. While still part of China and, in theory, subject to the rule of Beijing, it is largely autonomous. The reality is that it ties with Beijing are weaker than those with business centers throughout the World. Many emerging economic zones spill across existing nation-state boundaries. Thus parts of Texas and southern California are merging with stretches of northern Mexico into two big bi-national economic regions, each of which could, in the decades to come, develop its own distinctive bi-national culture—and cross-border political structure as well. #RandolphHarris 17 of 20
Elsewhere, Jussi Jauhiainen, professor of geography at the University of Helsinki, describes a region that embraces Helsinkl in Finland and spills over into Tallinn in Estonia; another that exists on both sides of the border between Finland and Russian Karelia; and a third that includes Narva in Estonia and Ivangorod in Russia. The United Nations has proposed developing a portion of the Tumen River region, which is a river that is over 521 kilometre long, bordering Russia, China, and North Korea in Northeast Asia. There are move being made towards regional cooperation. The development is aimed at turning the Tumen River delta region into a hub for international transport—between Japan and South Korea on one side and Northeast China, Russia and Mongolia (and via rail way ultimately Europe) on the other- and also around the vast natural resource reserves in Mongolia, Russia, China and North Korea. Ice-free ports are also a matter of special interest, as Northeast China lacks access to the coastline by a mere 12 kilometers and functioning links by train, ship, and roads would significantly lower transportation costs. In December of 1991, the DPRK government designated the Rajin-Sonbong area adjacent to the mouth of the Tumen River as a free economic and trade zone, in an attempt to introduce a market economy to the country. This is a special economic zone where various preferential measures have been introduced in order to try to attract foreign capital; this area is said to have been selected in line with the policy of the former leader of the DPRK. After UNDP announced its support for the development of the Tumen River area at the Northeast Asia, the UNDP presented its Vision for the Development of the Tumen River Area. This was a colossal vision for undertaking infrastructure development over 20 years using $30 billion, in order to turn the region into the Hong Kong of the Northeast Asia. The Tumen River Economic Development Area liking the large triangular area (10,000 km^2) of Yanji, Chongjin and Vladivostok be established in order to support the TREZ. This area is expected to become a Pacific powerhouse. Here we are again altering the maps of the past and our various relationships to the deep fundamental of space. #RandolphHarris 18 of 20
The acceleration of change implies, however, that the new maps will be increasingly temporary, always ready for on-the-ground reversals or relocation. For little is permanent in the revolutionary wealth system. Inevitably in every life there comes a time of waiting. In the fields the grain is ripe but not yet harvested. We have worked hard to bring things to fruition, but reward is not yet certain. The days shorten. We remember that to harvest we must sacrifice the warmth and light of summer and pass into autumn. This is the time of harvest, of thanksgiving and of leavetaking and gathered. The end of a cycle has come. We enter our resting season. It is our quiet time. We do not speak, because the voices are within us. It is our quiet time. We do not walk, because the Earth is all within us. It is our quiet time. Gain control of the mind, to lessen and quieten the activity of thinking, to bring a settled calm into the entire consciousness, and to soothe and pacify the emotions, the primary means used to establish a rhythm by breathing at a measured rate. Why do people sigh agitatedly or catch their breath when hearing unexpected news about a relative’s death? Is this not a sign that breath is the brother of thoughts? Because breathing then becomes converted temporarily from an unconscious into a conscious process, and mentally also the calm strength, the renewal of poise which you need most of the time. This is so supposed to attune one with high spiritual aspirations. It gives a momentum to the optimistic and ennobling forces of the whole being. The state of one’s breathing shows also the state of one’s feelings, one’s mind, and even one’s will. The relaxed tension-free life brings with it a loss of nervousness, and this in turn a loss of the desire for deviant behaviour. This World is more frequently subject to the power of humans than the love of God. Its power is revealed when humans are able to exercise defiance in the face of adversity. Our task is to act, not only to enjoy; to change, not only to accept; to segment, not only to discover the glory of God. If not our compassion and ability to help, what is it that makes us worthy of life. #RandolphHarris 19 of 20
We do not exist for our own sake. If not the love it confers, life would be preposterous. Love cleanses the emotional nature and purifies the nervous system. Love and faith in God will bring a tingling sensation of Divine Life to every cell in the body. By faithful concentration we eventually learn to focus the mind and its power on any desired line of thought and hold it there, free of distinction. This enables us to rightfully seek a solution for every problem, and bit by bit opens up for us a greater and more fascinating spiritual horizon. Faith is a dynamic, personal act, flowing between the heart of humans and the love of God. The human of faith will know when to consent and when to defy. It is faith from which we draw the sweetness of life, the taste of the sacred, the joy of the imperishably dear. It is faith that offers us a share in eternity. Faith is the insight that life is not a self-maintaining, private affair, not a chaos of whims and instincts, but an aspiration, a way, not a refuge. Faith is real only when it is not one-sided but reciprocal. If God can rely on humans, humans can rely on God by the symmetric property of congruence. We may trust in Him because He trusts in us. Our trustworthiness for God is the measure of the integrity of our faith. We cannot make God visible to us, but we can make ourselves visible to Him. So we open out thoughts to Him. To pray is to take notice of the wonder, to regain the sense of the mystery that animates all beings. Prayer is our humble answer to the inconceivable surprise of living. It is all we can offer in return for the mystery by which we live. It is gratefulness which makes the soul great. As a tree torn from the soil, as a river separated from its source, the human soul wanes when detached from what is greater than itself. Without the ideal, the real turns chaotic; without the universal, the individual becomes accidental. Unless we aspire to the utmost, we shrink to inferiority. Prayer is our attachment to the utmost. Without God in sight, we are like the scattered rungs of a broken ladder. “Can anyone hide oneself in secret places so that I cannot see one? says the Lord. Do not I fill Heaven and Earth? says the Lord,” reports Jeremiah 23.24. #RandolphHarris 20 of 20
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The Spirits Connected to Her Haunted Mansion
One of the many signs of someone being possessed is when one starts speaking in different voices, languages, and explaining things like you just met them that are out of context for the situation. However, scientific research has been unable to find an explanation for some well-documented speech occurrences. The so-called charismatic movement in our own country with its emphasis upon speaking in tongues has focused a great deal of attention upon this subject. Many people in Christian churches believe they are reproducing the gift of tongues reported in the book of Acts and discussed by the apostle Paul in the first letter to the believers in Corinth. The Biblical soundness of their belief lies outside the scope of this study, but we can report that scientifically conducted investigations have shown all instances of tongues-speaking to have the same characteristics wherever they are encountered. The variation between the tongues spoken in a state of hysterical frenzy among primitives is only superficially different from that practiced in a quiet, composed Christian setting. He considers that all tongues experiences are a means by which uneasy and unsatisfied people identify with the supernatural, securing psychological compensation for the spiritual vacuum in which they live. Some Christian scholars believe that added to the psychological element is the possibility that demons are involved in tongues-speaking, but results of investigations in this field are not yet conclusive. Tongues-speaking can be a language of ecstasy; that is, articulated sounds which do not constitute an actual language. Reports keep coming of an even more astonishing phenomenon—speaking a real dialect that was never learned. Hundreds of missionaries, especially those working among people in Asia, report that they often have encountered the mysterious ability of natives to speak in real languages that they never knew. These accounts come from Christian workers who represent widely divergent opinions regarding the charismatic movement. #RandolphHarris 1 of 13
One of Mrs. Winchester’s staff members that worked in the greenhouses on her property, who was born and reared on the Tibetan border used to report hearing the Tibetan monks in their ritual dances speak in English with quotations from Shakespeare, with profanity like drunken soldiers, or in German and French, or in languages unknown. A maid also reported the same experiences in the mansion. Reports of this nature are so numerous and come from such reputable people that one cannot set them aside lightly. Perhaps this is the reason Mrs. Winchester installed the mysterious windows in the Grand Ballroom? Christians must not jump to hasty conclusions on such delicate and complicated subjects, but they certainly must recognize the possibility of demonic activity and exercise extreme caution in an attitude of prayerful dependence upon God. We will be able to analyze these reports far more adequately after they have been thoroughly researched by competent investigators. Research teams have found that many of the physical and psychical phenomena declared impossible by the rationalistic scientists of the early 1900’s actually do take place. Most researchers do not even pretend to have a full explanation of how or why these occurrences transpire, but Christians are aware that some of them may be the result of evil spirits who work under the control of Satan. Regarding the occultic, the believer should walk the pathway of extreme caution. One should avoid any so-called magic that claims to bestow unusual knowledge or power through a psychic gift or ritualistic performances. It goes without saying that one must keep a safe distance from any form of black magic, and that one must examine carefully the doctrinal teaching of anyone who purports to provide healing or other temporal benefits in the name of the Lord. Biblical faith is built upon trust in God and expresses itself in submission to His will. Every follower of Christ should be wary of magical cures and all outward demonstrations of allegedly supernatural power. #RandolphHarris 2 of 13
As children of God, we must remember that we “walk by faith, not by sight,” reports 2 Corinthians 5.7, and that the faith through the senses. When we received Christ, we were brought into a vital union with Him, and the apostle Peter was writing to us when he said, “Who, having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and fill of glory,” reports 1 Peter 1.8. When a believer discovers the emptiness of this World’s enchantments, Satan tries to lure one into accepting his help through some form of occultism. Through these devices, the devil and his organization of evil spirits may attempt to bring defeat and misery into the lives of God’s children. Satan is unable to harm a believer, however, if that person accepts the instruction of the Bible, maintains a life of prayer, and submits oneself to God, and resists the devil. If one is hypocritical and dishonest, one will successfully resist and overcome the evil influence of Satan and his armies. The child of God must not merely say that one desires victory over sin, but must truly long for it. One’s spiritual vows and public statements must always be sincerely spoken, for the devil has no difficulty in defeating the hypocritical and half-hearted. The devil cannot effectively tempt a Christian who is actively living a joyful Christian life. Some believe that the door-to-nowhere in The Winchester Mystery House is just a wing of the mansion that was never finished, but perhaps it was a biblical metaphor. “I am the door; by me if any one enter in, one shall be saved,” reports John 10.9. It is elevated to a high level on the estate with no entrance reminds use to raise or consciousness, but by going the wrong way through the door, it may be a plunge into the pit of hades. There was once a woman who worked at Mrs. Winchester’s estate whose hand was terribly mangled by a gun explosion. Little did Mrs. Winchester know, that some men on the estate, amiable farmers, when not performing their specific functions, they were wizards, necromancers, exorcists, but above all priests, representatives of the people in offering sacrifices and making contact with the spirits. #RandolphHarris 3 of 13
Over one hundred years ago, human sacrifices had been made in some places, members of the community offered up by the noblest lords, but now animal sacrifices are made. They exhort their listeners about Heaven and hell in which they firmly believe, the one a place of joy and the other of torment…They keep the register of all males born and are intimate contact with sorcerer-priests, who can read ancient manuscripts and incantations for use on all religious occasions. While working on the estate, a man of Asian decent went to the farmers and asked for medical assistance for his wife. It was a moment of weakness—but he needed help. After the wizards, sorcerer-priests, necromancers, and exorcists evaluated the grounds keeper’s wife several times, they found she was suffering a higher fever also. While making preparations to treat her, they noticed the husband cutting three little bamboo sticks about eight inches long and a quarter of an inch in diameter. Oblivious to all that was taking place around him, he silently moved across the room with these three sticks and a rice bowl. After placing a little water in the bottom of the bowl and ordering his wife to dip the fingers of her right hand in it, he waved the bowl over her prostrate body. His next act was to place the bowl on the floor and try to balance the three sticks in the center of it. While this balancing process was going on, he kept calling out the names of demons. The men of supernatural powers soon awakened to the fact that this man was preparing to call a demon out of his wife. The men of supernatural powers suggested that the man’s wife’s fever was probably due to an attack of malaria, but the man insisted that she was demon-possessed. The naming of demons continued until the name of “Lin,” and then the sticks stood on end. Upon learning this was the demon’s name, the man placed some rice in the blow and mixed it with the three sticks—a little salt was added to give it flavor. He then waved the bowl in circles over his wife and politely called out, “Please, Mr. Lin Demon, come out—come out—look at this, tasty bowl of rice—it’s for you if you’ll only come out—please, oh, please come out, Mr. Lin Demon.” #RandolphHarris 4 of 13
Then he moved slowly toward the door and outside, sprinkling a little of the rice along the way and begging the demon to follow him. When he reached the end of the estate, he flung the remaining portion of rice as far out as he could and then returned to the house. This was too much for some of the men of supernatural magic. They were determined to find out the shenanigans behind this thing, even if it meant calling down the wrath of the gods and demons combined. They asked the fellow if her would let them try to stand those sticks on end. He smilingly gave them the go-ahead signal; but he tried and those things just would not stand. Still not satisfied, they asked the man with the injured wife if he would show them how to do it. The whole process was reverently repeated, even to the standing of the sticks when the name “Lin” was called out. However, the men of supernatural magic finally despaired of ever making those sticks stand. They asked the man where did he learn this art. He answered through a séance with Mrs. Winchester. Six scrolls of some ancient script containing incantations appeared in the Blue Séance Room, along with other radical writings. The men of supernatural magic then realized this was the employment of evil angels they were dealing with. They were dealing with the rulers of darkness of this World, and spiritual wickedness in high places. In another case at the Winchester Mansion, these men who doubled as farmers met a fifteen-year-old girl who had a disease of the eyes. She spent quite a time in an eye clinic, but in spite of the treatment she was not cured. Since medical help had failed, she turned to the men of supernatural magic. These men, using white magic, case some spells over her. Within 24 hours of the charming, the girl’s eye trouble disappeared, but thereafter she felt a terrible inner unrest. She prayed but found no peace. Later, when she visited her former eye specialist, he could only shake his head in astonishment and ask her how she had been healed. #RandolphHarris 5 of 13
Although white magic has been able to heal people, some still believe it is inspired by the powers of darkness. Through white magic some may even obtain what they actually desired, and so it is often only in the effects that its true nature is revealed. The boundary between prayer and magic can be very fluid. If one is able to differentiate between the genuine and the imitation articles, it is essential to have the gift of discerning of spirits. However, whether it sails under a black, white or neutral flag, many people believe they have evidence to prove that the effect of magic in any form is the work of the devil. Yet, that is not what I believe. I have met some very nice people who claim to be witches and warlocks, and they are some of the most kindest people you will every meet. They define those that Christians, who pontificate about the bible, harass and attract and really listen and get to all sides of the story, some it makes some wonder, who is really evil? I am not saying that all Christians are bad, but the witch hunts were started by Christians, as well as lynching in the Southern states. I am not telling anyone what to believe, I am just presenting information that is fascinating. Part of being educated is to remain unbiased and be able to have a discussion, until you draw your own reasonable conclusion based on the evidence presented. If one does not have a case, or does not want to be contradicted by evidence that would prove their argument false, of course they turn to slander, harassment, and terrorism. That is what ignorant people do. They gang up and try to lie so loud to make sure no one can hear the truth they are suppressing. But as the Bible says, all things will come to the light. Everyone has things they need to deal with inside of themselves and sometimes it is more comfortable to try to find fault with others and blame others instead of taking responsibility. For instance, the dynamic of idolatry is demonism since idolatry is in reality the worship of other gods who are demons (1 Corinthians 10.20), headed by Satan the “god of this World,” (2 Corinthians 4.4). #RandolphHarris 6 of 13
Occultism involves dealing with demonic forces through fortune-telling, magic, spiritism, or religious cults, which are supposedly closely allied to idolatry. Persons who deal in the occult often discover that they have spiritistic sensitivity, extrasensory perception, or abnormal intellectual powers enabling them to engage in clairvoyance, precognition, divination, psychometry, magic, and spiritism. Dealing in the occult often results in the subjection to the powers of darkness to such a degree that the mind becomes blinded to truth, immersed in deception and error. This frequently results in acute depression with thoughts of self-destruction. However, not all emotional problems or suicidal tendencies should be attributed to occultism. However, demons can also oppress that human mind. Enslavement to demons sometimes reaches a point in which the demonic spirits harass and torment their victims. In the preceding stage of subjection, the evil spirits sporadically dominate their victims, but they do not necessarily harass them, at least not as they do in this deeper and more tragic state of oppression. Oppression in some form will be the final outcome of all who become psychically enslaved, even though some are not psychically gifted with spiritistic or magical powers. One well-attested and widely occurring form of demonic oppression is poltergeist phenomena. “Poltergeist” is German for “noisy ghost.” In such a case, the oppressed person is hounded by strange noises and sounds, such as shouts and obscene threats, rattling of chains, moaning, weeping, or piercing laughter. Dishes clatter, furniture is moved by invisible hands, and myriads of other strange happenings occur, invisibly produced by spirits connected with a haunted house where spirit activity has been practiced. Some who are oppressed continue to be tormented even though they may move to another residence. Also, common in the victims of demonism are the appearances of ghosts, specters, and monstrous phantasms. These phenomena are often explained away as hallucinations, but are well attested in occultism as spirits appearing as dwarfs, animals, dismembered parts of a human body, etcetera. At times these hideous spirits will strangle, bite, strike, or attack their victims in some way. #RandolphHarris 7 of 13
Perhaps the most terrible and revolting form of demonic oppression is what is known in the history of religion as incubi and sccubae experiences. This is the assault by an unclean spirit upon its enslaved victim for the purpose of lust involving pleasures of the flesh. Both men and women have been attacked and molested by “seducing male and female demons.” Such fully established phenomena show that angelic-human union, a major cause of the flood (Genesis 6.1-4; 2 Peter 2.4; Jude 1.6-7), has its parallel in occultism today. The account of the following portent is given us in Aubrey’s Miscellanies. “When King James II first entered Dublin after his Arrival from France, 1689, one of the Gentlemen that bore the Mace before him, stumbled without any rub in his way, or other visible occasion. The Mace fell out of is hands, and the little Cross upon the Crown thereof stuck fast between to Stones in the Street. This is well known all over Ireland, and did much trouble King James himself with many of his chief Attendants”; but not doubt greatly raised the hopes of his enemies. A few years later a witch-story comes from the north of Ireland. “At Antrim in Ireland a little girl of nineteen (nine?) years of age, inferior to none in the place for beauty, education, and birth, innocently put a leaf of sorrel which she had got from a witch into her mouth, after she had given the begging witch bread and beer at the door; it was scarce swallowed by her but she began to be tortured in the bowels, to tremble all over, and even was convulsive, and in fine to swoon away as dead. The doctor used remedies on the 9th of May 1698, at which time it happened, but to no purpose, the child continued in a most terrible paroxysm; whereupon they sent for the minister, who scarce had laid his hand upon her when she was turned by the demon in the most dreadful shapes. #RandolphHarris 8 of 13
She began first to rowl herself about, then to vomit needles, pins, hairs, feathers, bottoms of thread, pieces of glass, window-nails, nails drawn out of a cart or coach-wheel, an iron knife about a span long, eggs, and fish-shells; and when the witch came near the place, or looked to the house, though at the distance of two hundred paces from where the child was, she was in worse torment, insomuch that no life was expected from the child till the witch was removed to some greater distance. The witch was apprehended, condemned, strangled, and burnt, and was desired to unto the incantation immediately before strangling; but said she could not, by reasons others had done against her likewise. But the wretch confessed the same, with many more. The child was about the middle of September thereafter carried to a gentleman’s house, where there were many other things scarce credible, but that several ministers and the gentleman have attested the same. The relation is to be seen in a pamphlet printed 1699, and entitled The Bewitching of a Child in Ireland.” People in ancient times used to rely more on the spiritual, witchcraft, magic, séances, curses, potions, and meditation. Perhaps that is why there were so many more instances of supernatural things happening today. Some of these claims sound so outrageous and many of them report the same types of instances. Then today, we have all these technologies and medications and machines that we rely on and people who tell us what is actually possible and how many of these stories from the past happen to be something else explained by medication or a camera that so many people start to disbelieve in the supernatural. However, just because it can be explained by science, does not mean it is not supernatural. The Christian Bible even speaks about miracles, which are things that are supernatural. Supernatural phenomenon is real. #RandolphHarris 9 of 13
However, supernatural phenomena may be less common today because land is so densely packed, so many people turn into TV and Music and digital entertainment, so they spend less time praying and tuning into nature. In the 1800s, one could life in a house and not see another person for years because there was so much space to spread out on. People had time to read books and gaze at the moon and the sky and think up inventions. By now, everyone has probably heard of the legendary Sarah L. Winchester. She is the one who built the most mysterious mansion in the World. One thing that surprises me is that no one has, as of yet, tried to duplicate or create something just as wonderful. Nonetheless, it has been said that Mrs. Winchester slept in a different bedroom every night, supposedly in order to confuse evil spirits. And it totally makes sense. Because even now, people say when bad things are happening to you, you need to figure out what you are doing to cause it and draw closer to God. Back in Mrs. Winchester’s day, the 1800s, people were into spiritualism and also believed that spirits were the source causing bad things to happen to people. So they would try to appease them to protect themselves from curses and demons and so forth. Every generation has their methods and religions and that is just how it is. Some say Mrs. Winchester also held special dinner parties for her spirit friends. Legend has it that she would serve her phantom friends on solid gold plates, offering them delicious cuisine like caviar, truffles, and pheasant stuffed with pate. The mansion’s staff was also well-fed. On a stormy night, the front of the house was dark and silent, for it was long past bedtime. It was thirteen past one, and raining like blazes. It was thirteen years ago this day that Louis Le Prince had been seen alive, for Black Knight, one of Mrs. Winchester’s mares kicked the life out of him in the house stable one morning. One could feel the present and all its dangers towering around. Staff who walked by the horse stable this day reported feeling lost, a ghost dislodged from time. Indeed, it struck many people as unusual that the lad was left for the to care for the horses by himself. It might have been a fancy stable, but there was a queer feel about the place. #RandolphHarris 10 of 13
The sun was just beginning to set as they headed back to the estate. By the time they got inside, the night was as black as your hat: not a vestige of a moon, not a single star to break the uniform of darkness of the sky. With sunset a noisy blustering wind had sprung up, rattling about one of the chimneys, clashing the wet branches, and deadening the sound of cautious footfalls creeping across the paddock in the direction of the stables. The wind dropped suddenly, making the silence all the more intense by contrast with the previous roar; and through the stillness, Mrs. Winchester heard the clink of a bucket, and the sound of someone moving about in the stables. She sprang to her feet and snatched up her lantern. She thought that someone was trying to get at one of her horses, and her hand was on her father-in-law’s ivory-gripped Winchester pistol when she opened the door. So strong was the impression that she was absolutely surprised to find no sign of an intruder. The horses were perfectly quiet. Mrs. Winchester looked all around. There was certainly nothing to see, but it struck her that the air felt very cold, and she shut the door. The instant it closed behind her, a dark shadow fell across the square of light issuing from the entrance to the saddle-room. She figured it must have been the wind she heard and locked the door and went back inside. However, the butler Henry Boynton Clitz, was also suspicious. He turned the key in the lock and looked into the horse stable; then he gave a slight start, and drew quickly back. There was light inside, but where is came from would have been difficult to say. Beyond the shadow lay black and impenetrable, a wall of darkness. As he crossed the threshold Henry felt a blast of cold air sweep towards him, striking a strange chill into his very bones. Straight opposite stood a horse, and before him was an old man who appeared to be asleep. However, even in that intense stillness the tout could catch no sound of his breathing. His own heart was thumping against his ribs with the force of a sledge-hammer. #RandolphHarris 11 of 13
Henry felt his flesh creeping with a sensation of fear that was almost sickening. Fear? Yes, that was the word; he was horribly afraid. And of what? Of a weak old man, for whom he would have been more than a match single-handed, and they were two to one. What a fool he was, to be sure! With desperate effort he pulled himself together and went forward, his eye warily fixed on the silent figure. Neither man nor horses moved. As Henry moved forward, he heard a low chuckling laugh. The man was looking at him. The gleaming eyes fixed on him with a sort of mesmeric power. His face fastened on the figure, taking in every item of the quaint dress, the high gill collar and ample bird’s eye stock, the drab coat and antiquated breeches and gaiters. His mouth was open, but for the life of him he could not speak. He was waiting in the helpless fascination of horror to see the face of a man who had been dead and buried for thirteen years. Slowly, like an automaton, that strange watcher turned his head. The square, resolute mouth was open as if to speak; the shrunken skin was a greenish yellow color, like the skin of a corpse; along the temple ran a dull black mark in the shape of a horse’s hoof; but the eyes burned like two living coals, as they fixed themselves on the face of the terrified publican. Next, Henry heard the crash of a lantern on stones and the sound of Louis’s flying feet, and an awful terror came upon him, a great fear, which made his teeth chatter in his head and curdled the blood in his veins. The place seemed full of an unnatural light—black flames. The air was foul with the horrible odors of decay. Above all, Henry felt the fearful presence of that which was neither living nor dead—the semblance of a man whose human body had for thirteen long years been rotting in the grave. It was not living, but it moved. Its cold, shining eyes were looking into his, were coming near. There was no mistaking the look of that helpless body, the limp flaccidity of those outstretched arms. “He’s dead,” said Henry, as he turned up the white face. Its coat was wet with—something. #RandolphHarris 12 of 13
It was blood. But it was strange there should be no marks of violence about him, and yet he looks as if he had died hard. And truly, the dead man’s face was terrible in its fixed expression of mortal fear. The eyes were staring and wide open, the teeth clenched, a little forth hung about the blue lips. It was a horrid sight. Henry locked the door on the corpse until the police could arrive, and spent the remainder of the night in the butler’s pantry. However, when the Henry awoke, he could throw very little light on the matter. There was no one in the horse stables. No body, no foul odor, no broken lanterns. Just the horses and an old noose in one of the empty stalls. Whatever happened remain a mystery. The old living soul who knew the truth held her tongue. Mrs. Winchester simply told him, “Leave it to other staff members and never set foot in that cursed place. The poor boy is dead, and there is no reason for me to get myself mixed up in the business.” Demons can cause physical ailments such as dumbness (Matthew 9.32-33), blindness (Matthew 12.22), and various other defects and deformities (Luke 13.11-17). In all such cases medical and psychiatric treatment are of no avail, because the cause is demonic. Only be dealing with the spiritual causes of the malady can it be cured. Besides actual sickness, demons can cause speech and behavior abnormalities. In demon possession, which is an extreme form of enslavement and oppression, the speech and behavior abnormalities appear in greatly accentuated form with such violent physical manifestations as retching, screaming, blaspheming, cursing, foaming at the mouth, convulsions and display of tremendous physical strength. So completely does the demonic spirit gain mastery that one takes over the body of the victim and speaks through it with one’s own voice and language, which may be completely foreign to the language of the demonized. Sometimes evil spirits endanger humans’ temporal safety by exercising a certain control over natural forces. “I’ve covered my brother completely (That bump on the right is his knee) I will dig him out when I am ready to find how he liked it, you see.” #RandolphHarris 13 of 13
Winchester Mystery House
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REGARDLESS OF VACCINATION STATUS, ALL PERSONS IN SANTA CLARA COUNTY MUST WEAR FACE COVERINGS AT ALL TIMES WHEN INDOORS. WHILE THE STATE OF CALIFORNIA LIFTED THE UNIVERSAL MASK MANDATE AS OF FEBRUARY 16, 2022, SANTA CLARA COUNTY MASK MANDATES ARE STILL IN EFFECT UNTIL FURTHER NOTICE.
Time Belongs to God Alone and it is Worth More than Money
The person who does not read good books has no advantage over the person who cannot read them. The American Airlines 757 airplane was approaching the Rocky Mountains on a flight from Boston to Los Angles when a passenger called Michael Tighe’s, arm and head, suddenly lurched into the aisle. His wife, a nurse, who was sitting alongside him, immediately knew something terrible was about to happen. Mr. Tighe’s heart had begun beating erratically, failing to send an adequate blood supply to his brain. Mr. Tighe, sixty-two, was at the edge of death when flight personnel appeared with a laptop-sized device. Attaching electrical leads to his body, they shocked him—once, twice, several times—and literally brought him back to life, making him the first person to be saved in-flight by a defibrillator. It has been installed on the plane only two days earlier. Like the human heart, societies and economics, too, are subject to premature beats, local tachycardias, fibrillations and flutters, as well as “chaotic” irregularities and paroxysms. While this had long been true, the uneven, ever accelerating pace of change and continual de-synchronization that comes with it may now be pushing us toward temporal incoherence—without a defibrillator on board. When our institutions, companies, industries, and economy are out of sync with one another, what happens to us as individuals? If we are, indeed, running faster and panting harder, where will it end? How did we get chained to time and speed in the first place? Start here with a point made earlier that in less affluent societies, ancient China or feudal Europe for example, people were not generally paid hourly wages. As slaves, serfs or sharecroppers, they typically received or kept some fraction of what they actually produced. Work time, as such, did not directly translate into money. Add to that the facts that weather, the limitations of human and animal energy, and extremely primitive technology all set upper limits on human productivity, no matter how many hours a less affluent family might work. The result was a relationship to time remarkably different from our own. #RandolphHarris 1 of 17
As late as the fourteenth century in Europe, according to French historian Jacques Le Goff, clerics were sill preaching that time belong to God alone and therefore must not be sold. Selling work for time was almost as bad as usury—the selling of money for interest. And as far as the fifteenth-century Franciscan monk Bernardino of Siena was concerned, humans were not even supposed to know how to tell time. The industrial revolution changed all that. Fossil fuels and factories smashed the agrarian limitations on human productivity. Clocks and watches made it possible to monitor and measure time more accurately. And how long or fast you worked did make a difference. Second Wave employers, in hopes of maximizing output, sped up assembly lines of paid piecework to squeeze additional muscle power from workers. And based on the “time is money” formula, factory workers came to be paid by the hour. Which explains why the U.S. Bureau of Labor Statistics still typically measures “labor productivity” in terms of output per hour. The early modernizers went further, forging another link in the chain that inextricably bound wealth to time. The New World gradually did away with traditional anti-usury laws and legitimized interest payments based on time. This was ultimately followed by a vast expansion of other time-based payments by consumers, corporations and, above all, governments. In this way, the pricing of labor and the pricing of money both became increasingly based on time. Introduced separately and gradually, these twin changes were momentous. They meant that the same individual as worker, as consumer, as borrower, lender and investor became chained to time as never before. Workers grumbled about the rat race. Artists, writers and filmmakers satirized it, as did Fritz Lang in his scenes of workers and clocks in his amazing film Metropolis (1927) and Charlie Chaplin in his classic Modern Times (1936). However, the chains of time only tightened over the years as punch clocks and time-based Taylorite. #RandolphHarris 2 of 17
Temporal incoherence is often seen in modern times because of globalization and international business. With countries like China being 13 hours ahead of America, it means in most cases they are often a day ahead. And while we are sleeping, they are waking up. So some business people will need to be up at 1am or 2am to do deals with China and prepare to get their projects in a day ahead to make sure they are delivered on the day expected. With everything moving at rapid pace, Americans needs to sometimes be ahead one or two days, so this often means there are no weekends, it is just a constant cycle of business everyday of the month. Nonetheless, even today some employers in call centers and factory-style offices equipped with the latest Third Wave technologies continue to use Second Wave methods of management. Counting an employee’s keystrokes or calls per hour, they apply the traditional speed-up methods of the old-line textile mill or auto assembly line. The pace of life—not just at work—is in for a jolting further acceleration. Acceleration has clicked into ultra-drive and an avalanche of words has been devoted to elaborations by others. An entire new vocabulary of terms—“twitch speed,” “hurry sickness,” “time deepening,” “Internet time,” “digital time,” “time famine”—reflects the accuracy of that early forecast. Today millions feel harassed, stressed out and “future shocked” by the compression of time. London’s Evening Standard reports the unsurprising arrival of therapists who specialize in helping “rushaholics” to slow down. We hate to wait. The epidemic of attention deficit disorder among American kids may be chemical rather than cultural in origin, but it perfectly symbolized the growing refusal today to defer gratification as the future speeds up. However, if businesses necessarily want instance gratification, faster and larger returns and even automated services to reduce conversation and speed up transactions, why do we blame kids for wanting the same? However, this chemical reaction combined with the loss of patients due to having anything and everything at one’s fingertips has created a perfect formula for addictive tendencies and poor impulse control. #RandolphHarris 3 of 17
The inability to control impulses leads to short term pleasure and reduces the ability to reach one’s highest potential. One recommendation is that when you do give in to instant gratification for something, spend time reflecting on how it made you feel and whether you want to make decisions that way in the future. Yet also remember the demand for instant gratification is everywhere. Consumers expect to find the services, products, and information that they want quickly and easily. As it stands, 60 percent of women say they do not have enough free time and 60 percent feel guilty for spending the free time they have on themselves. Around the World, multi-tasking and multi-focus replace single-minded concertation as an entire generation grows up in a culture and an economy moving from sequential to simultaneous processing. Even when some people have a long-term injury or sickness, they are still training themselves and focusing on a project like it is their job because no one knows what the future holds, so it is best not to set around like a vegetable, you have to train yourself for something and keep your mind sharp so you can participate in intelligence conversations. If and when you recover, people will be impressed by how much you know and the ways you can contribute to conversations and projects. This may give you an advantage over others who have more experience and a better education on paper. A lot of people like to hire people based out how they feel about a person because when you can see someone is knowledge able, trustworthy, possesses important skills, and are loyal, that is the type of person you want to take a risk on. Corporations are not faceless giants, behind that name are several people who have staked lot of money, in hopes of making more. And if you see intelligent and are business friendly, that will go a long way. However, it is also good to make sure you are truly ready for paid labor, because a physically or mentally unprepared employee can cost a firm hundreds of thousands or millions of dollars if they breakdown. #RandolphHarris 4 of 17
People are all processing more and more input at faster and faster rates and are bored with anything they regard as slow, so that is important to keep in mind. A person can get approved for a mortgage, car loan, credit card, or personal loan within seconds. They can find out the results of medical examinations, with detailed results in minutes. All these pressures for speed explain why a covey of “time management” consultants and shelfload books offer advice on how to reschedule our days and relate time to our personal priorities. Yet all this advice scarcely touches on the less obvious reasons for the speed-up of life. Several forces have been converging to drive the acceleration needle off the gauge. The 1980s and ‘90s saw a global shift toward liberal economics and hypercompetition. Combine that with the eighteen-month rate of semiconductor-chip power and you get near-instantaneous financial transactions. (Currency traders can find out about a trade within two hundred milliseconds of its completion.) Put differently, behind all of these pressures is the historic move to a wealthy system whose chief raw material—knowledge—can no move at nearly real-time speed. We live at a pace so hyper that the old law that “time is money” needs revision. Every interval of time is now worth more than money than the last one because, in principle if not in practice, more wealth can be created during it. In turn, all this changes our personal relationship to the deep fundamental of time. In yesterday’s work World, time was packaged in standard lengths. “Nine-to-five” became the template for millions of U.S. workers. Half an hour or an hour for lunch were the norm, along with so many days of holiday time. Labor contracts and federal laws made overtime expensive for employers and discouraged deviance from standard time packages. These standard time packages spread from the factory throughout the rest of life as well. Paralleling the factory, virtually all industrial-age offices also set fixed, standardized schedules. #RandolphHarris 5 of 17
Schools, meanwhile, prepared future generations of factory workers by submitting children to a similar time discipline. In America, kids in their conspicuous yellow buses were unwittingly being prepared to commune to work on time. Inside, the school bells rand and the children were (and still are) marched through a sequence of standard-length classes. By contrast, today’s emergent economy, for which those schoolchildren are being misprepared, runs on radically different temporal principles. It is, we are fragmenting yesterday’s standard time packages as we shift from collective time to customized time. Put differently, we are moving from impersonalized to personalized time in parallel with the moves toward personalized products and markets. Now, consider some incidents of pleasures of the flesh and marriage in a more “privileged” and more “underprivileged” situation. For the first, we can return to the remarkable boom in early marriages and child bearing occurring especially among the economically privileged who previously would have married late. No doubt this has been partly due to the war and the Cold War, clinging to life and clutching to something safe in an era of anxiety. However, it seems to be also partly a strong reaction to drift toward formlessness which these young persons could observe in their own parents. These young-marrying, contemporaries or juniors of the Hipster Generation, have often expressed themselves as follows: “My highest aim in life is to achieve a normal healthy marriage and raise healthy [non-neurotic] children.” On the face of it, this remark is preposterous. What was always taken as a usual and advantageous life-condition for work in the World and the service of God, is now regarded as an heroic goal to be striven for. Yet we see that it is a hard goal to achieve against the modern obstacles. Also it is a real goal, with objective problems that a human can work at personally, and take responsibility for, and make decisions about—unlike the interpersonal relations of the corporation, or the routine of the factory job for which the worker could not care less. #RandolphHarris 6 of 17
However, now, suppose the young man is achieving this goal: he has the wife, the small kids, the suburban homes, and the labor-saving domestic devices. How is it that it is the same man who uniformly asserts that he is in a Rat Race? Either the goal does not justify itself, or indeed he is not really achieving it. If marriage and children are the goal, perhaps the truth is a man cannot really achieve it. It is not easy to conceive of a strong husband and father who does not feel justified in his work and independent in the World. Correspondingly, if he is running a Rat Race, his wife feels justified in the small children, but does she have a man, do the children have a father? Into what World do the small children grow up in such a home? If its personnel are married and have homes responsibilities, it is advantageous to the smooth function of the organized system. (Exempli gratia, it is much harder for them to act up and quit.) However, the smooth functioning of the organized system may not be advantageous to the quality of marriage and the fatherhood. It is a troubling picture. On the one hand, early marriage is excellent and promising, especially in the probable case that both the young people have had experience in pleasures of the flesh and could have others, and they have chosen the marriage as a reasonably steady and jealousy-free alternative. And having children early is admirable, rather than delaying for the empty reasons that middle-class people used to give. On the other hand, to take on such early responsibilities indicates an early resignation: the marriage seems partly to be instead of looking ambitiously for a worth-while career. If the highest aim in life is to achieve a normal marriage and raise healthy children, we can understand the preoccupation with Psychology, for the parents do not have much activity of their own to give rules to the family life. The thousands of happy marriages, then, have the touching dignity of evangelical tracts, as is indeed their tone; they teach how to be saved, and there is no other way to be saved. #RandolphHarris 7 of 17
On the children is lavished an avalanche of attention. They cannot possibly reward so much attention, and the young father, at least, soon gets pretty bored and retires to his Do-It-Yourself. Now it used to be said that middle-class parents frustrate the children more, to meet high standards, but the frustration is acceptable because it leads to an improved status, esteemed by the children; the lower classes, on the contrary, are more permissive; nor would the discipline be accepted, because the father is disesteemed. What then is the effect, in the ranch houses, if the discipline is maintained, because the standard is high, but the status is disesteemed, first by the father himself, who talks cynically about it; then by the mother, who does not respect it; then by the growing children? Is it possible to maintain and pass on a middle-class standard without belief in its productive and cultural mission? I wonder if we are not here describing the specific genesis of a Hipster Generation: young men who cannot break away from the father who has been very good to them, but who simply cannot affirm father’s values; and there are no other dominant social values to compensate. If this is the case, where now there are thousands of these young men, there will be hundreds of thousands. The organized system is the breeding ground of a Hipster Generation. Now, after the repeal of the Contagious Diseases Acts, the moral pursuits and other reformers focused on the age of women of the evening. In England, the age of consent was far too early. Grown men eagerly sought out undeveloped girls, knowing they had nothing to fear from the law. Some were a class of men who are disgraced in every society because the mates they choose are far, far too young for anyone to consider, and this was because in many cases they wanted to protect themselves from diseases, which virgins did not carry. In consequence, a supply of very young girls, often spurious virgins, came onto the market to become women of the evening. #RandolphHarris 8 of 17
The opposition to changing this was powerful and persistent. Many legislators were themselves unrepentant brothel habitues and resisted all efforts to modify the legislation. In 1875, they relented slightly and raised the age of consent to thirteen. Moral reformers saw this as a cynical reaffirmation of the double standard. Underclass women over the age of thirteen remained virtually unprotected, and men of all classes considered them fair game. For an entire decade, nothing changed while the spotlight was on the Contagious Diseases Acts. Then in 1875, the Herculean efforts of reformers and a crusading journalist named William Thomas Stead convinced the reluctant lawmakers to raise the age of consent to a more “acceptable” sixteen. Mr. Stead was the son of a Congregational minister and the doting father of six children. At the age of sixty-two, he went down on the Titanic, quietly reading in the first-class smoking room, a Nobel Peace Prize nominee on a doomed journey to a peace conference. In his prime, Stead used his editorship of The Pall Mall Gazette to research and expose flaws and inequalities in his society. His grandstanding journalistic campaign on behalf of ruined young girls was startlingly unorthodox. Frist, he found a London police officer willing to be quoted about how abysmally the law protected girls. When Mr. Stead inquired, “Is it or is it not a fact that, at this moment, if I were go to the proper [brothels] houses, well introduced, the keeper would, in return for money down, supply me in due time with a maid—a genuine article, I mean, not a mere women of the evening tricked out as a virgin, but a girl who had never been seduced?” The police source replied without a moment’s hesitation, “Certainly.” Having established the situation surrounding his issues, Mr. Stead proved his point in a manner that went far beyond investigative-reporting techniques. Through a brothel-keeper, he actually negotiated with certain Mrs. Armstrong, an alcoholic mother, to purchase her virginal daughter Eliza (a pseudonym for Lily), “a bright, fresh-looking little girl, who was thirteen years old last Christmas.” Mr. Stead and Mrs. Armstrong struck a deal, and Eliza was his for the price of five pounds. #RandolphHarris 9 of 17
However, before he paid the entire sum, Mr. Stead had the girl’s virginity professionally certified by Madame Mourez, an abortionist/midwife, whose skills in pronouncing upon the physical evidences of virginity is generally recognized in the profession. After a brief examination, Madame Mourez issued a written certificate of virginity. She was even moved to exclaim to Mr. Stead, who she assumed was about to deflower young Eliza, “She is so small, her pain will be extreme. I hope you will not be too cruel with her.” With his certified virgin in tow, Mr. Stead stepped firmly off the path of acceptable journalistic practice and into a netherworld of quasi-criminality, morally justified, tactically sound, but legally indefensible. Mr. Stead instructed his brothel-keeping agent to take Eliza to a house of solicitation on Regent Street. There, despite her extreme youth, she was admitted without question, Mr. Stead reported. She was also undressed and put to bed, quieted with chloroform purchased from Madame Mourez, the abortionist, who had enthusiastically recommended it for deflowering virgins. Mr. Stead then entered Eliza’s room, closing and locking the door. Silence. Then, with a scream like the bleat of a frightened lamb,” the drowsy child, “in accents of terror, ‘There’s a man in the room! Take me home—oh, take me home!’” Eliza need not have worried. She was in no danger of being assaulted by physical force. She was merely the sacrificial lamb in Mr. Stead’s blazing crusade to reform the age-of-consent laws. Once his cautionary drama had been played out and documented, Mr. Stead arranged for Eliza’s passage out of merciless England to France. Then her sat down at his desk and penned his account of Eliza’s adventure. “The Maiden Tribute of Babylon” caused a sensation. “An Earthquake has shaken the foundations of England,” proclaimed the bishop of Truro. Ironically, Mr. Stead soon replaced Eliza as principle victim of the expose. He was charged, convicted, and condemned to three months in prison for exporting a minor without parental consent. #RandolphHarris 10 of 17
Mr. Stead responded bitterly. “What else could one expect?” he declared, given that the very legislators he had hoped to prod into reform were themselves patrons of Mrs. Jeffries’s brothel in Chelsea or Berthe’s on Milton Street. Despite this, Mr. Stead’s revelations created an outpouring of public outrage, including a four-hundred-thousand-name petition that, unrolled, was two and a half miles long. The legislators, secret clients of brothels or not, caved in and raised the age of consent to sixteen. Though women over sixteen remained unprotected against predatory males, this legislation was nonetheless a heavy blow to England’s historically entrenched double standard. It is clear to see money is not the root of all evil. Today, hard-won laws in North America and much of Europe have established a measure of equality that has deeply eroded the most blatant manifestations of the double standard. Feminists of both genders keep vigilant watch to ensure the old ways of thinking, acting, and legislating do not creep back into use, at least in the law. However, even now, remnants linger on. Randy young men still sow their wild oats, but the girls they sow them with are often times unchaste, sometime chaste. Yet, the double standard is eroding, but chastity still bears a woman’s face. Now, while interviewing for the job of editor, Frederick said, “This may sound self-serving, but I am extraordinarily gifted. I am certain that I will do great things in this position, that I and the newspaper will soon set the standard for journalism in this city. The committee was impressed. Certainly, Frederick’s credential were strong, but even more important, his self-confidence and boldness had wowed them. A year later, many of the same individuals were describing Frederick differently—arrogant, self-serving, cold, ego-maniacal, draining. He had performed well as editor (though not as spectacularly as he seemed to think), but that performance could not outweigh his personality. #RandolphHarris 11 of 17
Colleagues below and above him had grown weary of his manipulations, his emotional outbursts, his refusal every to take the blame, his nonstop boasting, and his grandiose plans. Once again, Frederick had outworn his welcome. To be sure, Frederick had great charm, and he knew how to make others feel important, when it served his purposes. Thus he always had his share of friends and admirers. However, in reality they were just passing through, until Fredrick would tire of them or feel betrayed by their lack of enthusiasm for one of his self-serving interpretations or grand plans. Or until they simply could take Frederick no longer. Bright and successful though he was, Fredrick always felt entitled to more than he was receiving—to higher grades at school, greater compensation at work, more attention from girlfriends. If criticized even slightly, he reacted with fury, and was certain that the critic was jealous of his superior intelligence, skill, or looks. At first glance, Frederick seemed to have a lot going for himself socially. Typically, he could be found in the midst of a deep, meaningful romantic relationship—one in which he might be tender, attentive, and seemingly devoted to his partner. However, Frederick would always tire of his partner within a few weeks or months and would turn cold or even mean. Often he started affairs with other women while still involved with the current partner. The breakups—usually unpleasant sometimes ugly—rarely brought sadness or remorse to him, and he would almost never think about his former partner again. He always had himself. Each of us has a personality—a unique and enduring pattern of inner experiences and outward behaviour. We tend to react in our own predictable and consistent ways. These consistencies, often called personality traits, may be the result of inherited characteristics, learned responses, or a combination of the two. Yet our personalities are also flexible. We learn from experience. As we interact with our surroundings, we try out various responses to see which are more effective. This is a flexibility that people who suffer from a personality disorder usually do not have. #RandolphHarris 12 of 17
A personality disorder is an inflexible pattern of inner experience and outward behaviour. The pattern is seen in most of the person’s interactions, continues for years, and differs markedly from the experiences and behaviours usually expected of people. Frederick seems to display such a disorder. For most of his life, his narcissism, grandiosity, outburst, and insensitivity to others have been excessive and have dominated his functioning. The rigid traits of people with personality disorders often lead to psychological pain for the individual and social or occupational difficulties. The disorders also bring pain to others. Witness the upset and turmoil experienced by Frederick’s co-workers and girlfriends. Personality disorders typically become recognizable in adolescence or early adulthood, although some start during childhood. These are among the most difficult psychological disorders to treat. Many sufferers are not even aware of their personality problems and fail to trace their difficulties to their inflexible style of thinking and behaving. Approximately 9 to 13 percent of all adults may have a personality disorder. Disorders of long standing that usually start before adulthood may continue into adulthood. More acute disorders that often begin as a noticeable change in a person’s usual behaviour are, in many cases, of limited duration. People with avoidant personality disorder, who fearfully shy away from all relationships, may be prone to develop a social phobia. That is why, even though 64 percent of students, sometime in their grade school career want to be homeschooled or transferred, parents make them stay in the schools they are in so they can become social and confident adult. Another point while we are on the topic of school, detention is a really great program. If kids did not have responsibilities, did not have to play sports or work, for those performing below standards, think how much reward they would get from staying after school and reading a chapter they did not complete or finishing up a worksheet. #RandolphHarris 13 of 17
Nonetheless, diagnoses of personality disorder can easily be overdone. We may catch glimpses of ourselves or of people we know in the descriptions of these disorders, and we may be tempted to conclude that we or they have a personality disorder. In the vast majority of instances, such interpretations are incorrect. The cluster of “odd” personality disorders consists of paranoid, schizoid, and schizotypal personality disorders. People with these disorders typically display odd or eccentric behaviors that are similar to but not as extensive as those seen in schizophrenia, including extreme suspiciousness, social withdrawal, and peculiar ways of thinking and perceiving things. Such behaviours often leave the person isolated. Some clinicians believe that these personality disorders are actually related to schizophrenia, and they call them schizophrenia–spectrum disorders. In support of this idea, people with these personality disorders often qualify for an additional diagnosis of schizophrenia of have close relatives with schizophrenia. Of course, such findings may simply reflect the difficulty of distinguishing these personality disorders from schizophrenia, rather than some kind of direct relationship between them. Clinicians have learned much about the symptoms of the odd personality disorders but have not been so successful in determine their causes or how to treat them. In fact, people with these disorders rarely seek treatment. Now, what the scientists have done with atomic energy is to destroy the atom, the stud which God made and used to make the Universe. They have released destructive forces into the World and degenerative forced along with them among humankind. Even the peaceful commercial use of nuclear energy in reactor-installations brings these evils among us and the precautionary safeguards fail to overcome them. Human intellect, when not balanced by intuitive feeling and when directed by one’s wild and egoistic impulses, can only lead one to self-destruction in the end. In total sense, this will not be permitted by the World-Mind. Therefore, its course will be hindered and on oneself restrained as soon as the time is appropriate. #RandolphHarris 14 of 17
The physical starvation or privation which afflicts so many millions in Europe, Asia, Africa and the Americas is deplorable but the spiritual starvation or moral degeneration which afflicts many more is really a worse evil. This idea may seem strange, even repulsive, to most people. For its truth can become evident only after carefully thinking out the causes and consequences of both situations, although it is evident in a flash to those who have enough intuitive insight. There is a grimmer prospect than overpopulation. By destroying their home, humans as a species are destroying themselves, not to mention animals and plants who will pass with them. If this planet dies a new one will be born, yes, but one will carry the moral guilt. In an unsympathetic society, what is deep in a human heart may be deliberately denied expression and not allowed to come out. The large cities have become large blots on humankind’s inner life and outer health. They are marvels of ingenious arrangements but monstrosities of nervous strain and psychoneurosis. Their inhabitants follow an artificial existence under the delusion that it is human existence. Everything within them is abnormal yet custom and cowardice, ignorance and selfishness have proclaimed it normal. The air is filled with chemical poisons by travelling vehicles and factories and industrial plants. Their water flows through miles and miles of sediment-lined pipes. Their food is stale, devitalized, adulterated, and often disease-breeding. The unnatural living and high tension of millions of city-prisoned people exposes them to physical and nervous sickness. It becomes harder with each year for the inhabitants of modern London or modern New York to achieve this gentle receptiveness to intuitive spiritual moods. If its industrial constructions have turned wandering streams into foul gutters, green fields into filthy slums, and pleasant valleys into mean joyless streets, science had not served the World. Worse is the poisoned air and food, the mechanized worker. #RandolphHarris 15 of 17
In destroying woods and forests, in building over glades and dells, humans have been destroying one of their principal resources of spiritual welfare. The message which their loveliness and silence could give is lost; the benefit to feeling and thought is not received. Battlement in the face of the World problem produces inertia and paralyses initiative. We are all suffering the evil effects of dispersed radioactivity even now. The dosage is mall but cumulative, worsening with every year that passes. An exhausted people may become too tired to believe in anything or to hold on to principles, may live from moment to moment in weary opportunism. Despite delusions about their progress in conquering Nature all humans are still controlled by Nature’s higher laws. Violation of those laws always brings suffering but the present-day violation will bring disaster. An ethically blinded World may not perceive the actuality and factuality of Universal Law. However, there is no other God pulling historic stings than the Universal Laws of retribution and re-adjustment. And let us not forget that this destiny is not an arbitrary tyrannical power; it is self-earned by the nations as by individuals and thus self-called into operation. The sufferings it brings to peoples are really the reactions of their own near or remote deeds. They are visited by the consequences of their own making. Universal Laws work on their own time to set straight all crooked things, not in ours. Nevertheless we can sometimes see it move quickly enough to teach a vivid lesson both to those who suffer its consequences and those who observe that suffering. Because sufficient people were unable or unwilling to learn the proper lessons of the first World War, they had to suffer the consequences of this failure in a worse form—the second World War. If the latter’s lessons are in turn also left unlearned, then those consequences will come in the worst possible form—a Third and Atomic World War. When a civilization becomes so mechanized or brutalized or sensualized or materialized as to be quite insensitive to the higher values of life, it invokes its own slow passing away or abrupt disappearance. #RandolphHarris 16 of 17
When we are aware of the Earth’s processes, seeing ourselves as parts of a whole, we learn to let go of the need to control life. We are reminded to accept the inevitable cycles of green and dry, birth and death, cold and warm, emptiness and fullness, light and dark, that characterize the events and activities of our daily life. Use this energy to achieve magically and create mentally whatever specific physical or mental objective one is aspired to. It becomes a vehicle of sacred consecration of spiritual force. Our prayers remind us of our role in shaping not only our physical existence but our human consciousness as well. Just as the spring has been celebrated for tens of thousands of years as the point of fertility, as when nature displays its beauty to bring about the conception of life, so too our own life has its birthing seasons. As a newborn babe, I can stand on my wobbly legs in the new World, wash the new body that has just been so tenderly born from a lifetime labor, and walk to stand before the bright sun. O Lord of hosts, happy is the human that trusts in Thee. Though I am fallen, I shall raise again, though I dwell in darkness, Thou art my light. Thou art my lamp, O Lord, Thou dost illumine my darkeness. My heart is not turned away, neither have my steps departed from Thy path. In earthquake and storm, I shall not fear, though mountains be moved into the heart of the seas; though surging waters roar and foam, and mountains shake under the storm; though the fig tree may not blossom, and there be no fruit on the vines; though the olive crop has failed, and the fields yield no food; though there be no flocks in the field, and no heard in the stalls; yet will I have faith in Thee, O Lord; I shall rejoice in the God of my salvations, for with Thee is the foundation of life; in Thy light we do see light. To have faith is to perceive the wonder that is here, and to be stirring by the desire to integrate the self into the holy order of living. Faith does not spring outside of nothing. It comes with the discovery of the holy dimension of our existence. We live by the certainty that we are not as dust in the wind, that our life is related to the ultimate, the meaning of all meanings. God’s existence can never be tested by human thought. All proofs are mere demonstrations of our thirst for Him. Does the thirsty human need a proof of one’s thirst? There is neither advance nor service without faith. Nobody can rationally explain why one should sacrifice one’s life and happiness for the sake of the good. #RandolphHarris 17 of 17
Let that sunshine pour in! It’s a stunning #Thursday and we’re so excited to be hosting guests in our #Havenwood home today!
There’s enough space for a crowd, but the thoughtfully designed floorplan works just as well for a small gathering. Best of all the worlds!
The eye-catching design is as stunning on the inside as it is on the outside. If you want to add more stylish, functional living space for all to enjoy, the upper-level loft is a popular choice.
Life is Very Short When You Look Back and Realize How Long You Spent Not Living Your Dreams
One of the interesting things that has happened in extant genetic codes is the discoveries that have to do with the degeneracy of the genetic code—the existence of several different sequences of bases in the messenger RNA molecule that can cause the same amino acid segment to be incorporated in the protein under construction. For example, the evidence strongly suggests that the amino acid arginine can be evoked by any one of three messenger RNA triplets CGC, AGA, and UCG. The related inference also appears to be correct: that three different types of transfer RNA molecule, each capable of carrying the amino acid arginine, correspond to these three messenger RNA triplets. Such degeneracy in the code is compatible with the fact that 4 X 4 X 4, or 64, different messenger or transfer RNA triplet combinations can be made of the 4 bases of the nucleic acid molecule, whereas only 20 amino acids must be specified by the various combinations. The evidence to this point suggests that every one of the 64 possible combinations may ultimately be found to be “meaningful” in the sense of specifying one or another of the 20 amino acid constituents of the end-product protein molecules. It should be noted that this kind of degeneracy does not lead to ambiguity in the genetic code. To be sure, it means that messenger RNA molecules with different base sequences can govern the production of the same kind of protein. And the existence of such alternative “words” within the genetic language suggests that different species of organisms may employ somewhat different dialects in the nuclear books of instruction with which they control their cellular chemistry. Nevertheless, the code could still be universal in the sense that a given messenger RNA molecule, if capable at all of operating the genetic mechanisms of different types of foreign organisms, would always produce the same kind of protein molecules. #RandolphHarris 1 of 21
Not only did Bonner’s successful crossbreeding of the genetic mechanisms of pea plants and E. coli cell-free extracts in experiments with synthetic messenger RNA has provided further confirming evidence. While much less work has been done with mammalian than with bacterial components, it has at least been established that the messenger RNA triplets that evoke specific amino acids in the finally fabricated protein molecules are the same for mammalian as for bacterial systems in the case of the half-dozen kinds of messenger nucleic acid that have been tested. In general, while making allowance for some degree of variation from species to species in the details of the genetic mechanisms, biochemists today are confident that the genetic code has essentially been “broken”—that they are on the point of being able to line up every possible messenger RNA triplet with a particular amino acid in the resulting protein molecule. However, the specific sequence of amino acid segments in the manufactured protein molecules determine their catalytic properties and therefore controls the specific set of chemical reactions that take place in the cell. Therefore, the solution of the genetic code in this way implies the ultimate ability of the scientist to “read” the molecules of messenger RNA (or the nuclear DNA which produces them) and thereby learn the properties of the cell whose metabolism they control—whether the cell is to have the properties of pea plant or intestinal bacillus, for example. Inasmuch as the higher organisms, including humans, are believed to employ the same system of genetic control (plus a few complications yet to be treated), the implications of this work are that one day the biochemists are now able to determine the colour of eyes and shape of the nose of a yet-to-be-developed human individual by analysis of the structure of the nucleic acid molecules in the cells of the embryo! #RandolphHarris 2 of 21
Before we move on to some of the additional complexities that characterize the structure and metabolism of higher organisms, we should make sure that we understand how the discussion how all of this information contributes to our basic thesis as to the purely physical origins of life. The experimental evidence reported here can only strengthen our faith in the soundness of our nonvitalistic philosophy; for strong support for the thesis of the fundamentally physical nature of the life processes is provided by the success of the biochemists in extracting from living cells the pertinent nucleic acid/enzyme apparatus and in stimulating it to perform its architectural functions by means of the addition of nucleic acid from other organisms. Ans the successful employment of human-made chemicals for this purpose even verges on the dramatic in its demonstration of the workability of our physical explanations. Not even the evidence for the similarity of the principal features of the genetic mechanisms in all forms of life is particularly disturbing. To be sure, this might at first glance appear to be more reconcilable with the vitalistic view of the supernatural purposiveness of life than with the materialistic view that everything has happened as the result of the blindly probabilistic physical laws of the Universe. However, there is really no great problem in imagining evolutionary developments that could have led to a considerable degree of ultimate standardization in the nucleic acid/enzyme mechanisms. And such evidence of variety as the degeneracy of the genetic code, with the accompanying implication of divergence from species to species in some of the details of the genetic mechanism, seems comfortably consistent with our views of the normal consequences of the evolutionary process. #RandolphHarris 3 of 21
As we address ourselves to some of the further complexities that characterize modern higher organisms, we shall find that our considerations will continue to be intimately involved with the genetic mechanisms that have occupied so much of our attention to this point. We shall not be able to escape being enormously impressed by their overriding power and importance in the phenomena of life. While evolution is clearly the great technique employed by nature for developing its biological novelties, we shall find it easy to conclude that the genetic mechanisms may constitute the most ingenious and important invention yet achieved by the use of that technique. Now, looking ahead. Did you know that your DNA determines your reaction to caffeine? Caffeine is widely consumed in foods and beverages and is also used for a variety of medical purposes. Despite its widespread use, relatively little is understood regarding how genetics affects consumption, acute response, or the long-term effects of caffeine. Twin studies find the heritability of caffeine-related traits to range between 0.36 and 0.58. Analysis of poly-substance use shows that predisposition to caffeine use is highly specific to caffeine itself and shares little common disposition to use of other substances. Genome association studies link variations in adenosine and dopamine receptors to caffeine-induced anxiety and sleep disturbances. Polymorphism in the metabolic enzyme cytochrome P-450 is associated with risk of myocardial infraction in caffeine users. Modeling based on twin studies reveals that genetics plays a role in individual variability in caffeine consumption and in the direct effects of caffeine. Both pharmacodynamic and pharmacokinetic polymorphisms have been linked to variation in response to caffeine. These studies may help guide future research in the role of genetics in modulating the acute and chronic effects of caffeine. #RandolphHarris 4 of 21
Caffeine is the World’s most widely used stimulant. Nearly 90 percent of adults in the United States of America alone consume an estimated 30 million pounds of this psychoactive substance annually. It is the most consumed psychoactive substance in the World. Seventy-five percent of this caffeine is taken in the form of coffee (from the coffee bean); the rest is consumed in tea (from the tea leaf), cola (from the kola nut), chocolate (from the cocoa bean), and numerous prescription and over-the-counter medications, such as Excedrin. Caffeine’s popularity Worldwide can be attributed to its ability to promote wakefulness, enhance mood and cognition, and produce stimulatory effects. It is used clinically to treat premature neonatal apnea and as an analgesic adjuvant. Around 99 percent of ingested caffeine is absorbed by the body and reaches its peak concentration with an hour. It acts as a stimulant of the central nervous system, again producing a release of the neurotransmitters dopamine, serotonin, and norepinephrine in the brain. Thus it increases arousal, mild euphoria, alertness, enhanced cognitive performance and motor activity and reduces fatigue. It also disrupts the performance of motor tasks and may interfere with sleep. Finally, it increases the rate of breathing and gastric acid secretions in the stomach. More than two to three cups of brewed coffee (250 milligrams of caffeine) can produce caffeine intoxication, which may include such symptoms as restlessness, nervousness, anxiety, stomach disturbances, twitching, and increased heart rate. Grand mal seizures and fatal respiratory failure or circulatory failure can occur at doses greater than 10 grams of caffeine (about 100 cups of coffee), but there is a decreased risk in neurodegenerative disorders. Many people who suddenly stop or cutback on their usual intake of caffeine experience withdrawal symptoms—even some individuals whose regular consumption is low (two and a half cups of coffee daily or seven cans of cola). #RandolphHarris 5 of 21
It is likely that several factors contribute to individual differences in responses to caffeine, including demographic and environmental factors such as age, other drug use, circadian factors, and sleep hygiene. One important source of variability that has received some attention in the recent year is genetic predisposition. There is growing evidence that individual differences in caffeine response or caffeine consumption are related to genetic factors. Genetic factors may influence responses to caffeine directly, by altering acute or chronic reactions to the drug, or indirectly, by affecting other psychological or physiological processes that are related to the drug effect, such as sensitivity to anxiety, rewarding and reinforcing effects of substances in general, or related personality traits. Finally, genes can also alter the body’s adaptive responses to long-term caffeine use. The biological mechanisms of these possible sources of variation likely involve interactions at multiple sites. One study had adult subjects consume their usual caffeine-filled drinks and foods for two days, then abstain from such foods for two days while taking actual caffeine pills. More subjects experienced headaches (52 percent), depression (11 percent), anxiety (8 percent), and fatigue (8 percent) during the two-day placebo period then during the caffeine periods. In addition, subjects reported using more unauthorized medications (13 percent) and performed experimental tasks more slowly during the placebo period than during the caffeine periods. Genetic contribution to caffeine consumption changes through different stages in life. It appears that genetic contribution becomes more pronounced throughout adolescence and then stabilized during adulthood. Researchers found that genetics influence individual sensitivity to caffeine toxicity, tolerance, and withdrawal in female twins. On average the woman reported slightly higher level of caffeine-induced insomnia and greater sleep disturbances in general health than men. #RandolphHarris 6 of 21
Epidemiological studies indicate that smokers drink more coffee than nonsmokers, but it is not clear whether these associations are related to genetic factors or to drug interactions, social conditioning, or other variables. One approach to solving this question is to correlate the use of caffeine to other drugs and using the common pathway model and mapping the genetic contribution to a common joint use factor and substance-specific factors. Using this technique, researchers found that the heritability for coffee use overlapped with that of nicotine and alcohol, though 0.72 of the total heritability was specific to caffeine, which was considerably higher than that for nicotine and alcohol. Investigators often assess caffeine’s impact by measuring coffee consumption, yet coffee also contains other chemicals that may be dangerous to one’s health. Thus, although some studies hint at links between caffeine and cancer (particularly pancreatic cancer), the evidence is not conclusive. Similarly, studies demonstrating correlations between caffeine and heart rhythm irregularities (arrhythmias) or high cholesterol levels are not fully reliable. Caffeine does, however, appear to cause at least a slight increase in blood pressure over time in regular users and a larger but short-lived increase during the first few days of consumption by new users. As public awareness of these possible health risks has increased, caffeine consumption has declined. Around half of Americans now drink coffee daily, whereas 80 percent did so in 1983. Heavier caffeine users appear to be more influenced by genetics than lighter caffeine users. People who tend to consume more alcohol also tend to drink more coffee. Genetic association studies have been used to identify specific genes that are responsible for the heritable components of these caffeine-related traits. Caffeine and its metabolites belong to the methylxanthine class, which are structurally similar to cyclic nucleotides, and interact with cyclic nucleotide phosphodiesterases. #RandolphHarris 7 of 21
Caffeine is absorbed rapidly and completely from the gastrointestinal tract. It is metabolized by cytochrome P-450 enzymes, which represent the rate-limiting step for plasma clearance, and its elimination follows first-order kinetics. P-450 1A2, which is coded for by gene CYP1A2, is the primary isoenzyme responsible for the demethylation of caffeine into dimethylxanthine metabolites paraxanthine, theobromine, and theophylline. Each of these metabolites is subjected to further demethylation into monimethylxanthines. Variation in the CYP1A2 activity, both within and between individuals, represents a major source of variability in pharmaco-kinetics of caffeine. The clearance of caffeine can vary to up to 40-fold within and between individuals. Notable exogeneous factors that affect clearance include numerous drugs, medications, and smoking status, as well as caffeine itself. Endogenous factors include pregnancy, ethnicity, and genetics. Asian and African populations, for instance, appear to metabolize caffeine at slower rate than Caucasians. Genetic variations in a number of neurotransmitter functions could influence responses to caffeine. Because 10 grams of caffeine can be fatal, the substance is classified as a medical poison. The greatest danger for most of us is not that our aim is too high and we will miss it, but that it is too low and we will reach it. A leader is someone who has the capacity to create a compelling vision that takes people to a new place. In 1783 Washington sent a circular letter to the States, describing the situation of the new nations as he saw it. “We have equal occasion to felicitate ourselves,” he said, “on the lot which Providence has assigned to us, whether we view it in a natural, a political, or moral point of light.” #RandolphHarris 8 of 21
He pointed to the natural resources of the new nation, its independence and freedom, the Age of Reason during which it had come of age, an age of “the free cultivation of letters, the unbounded extension of commerce, the progressive refinement of manners, the growing liberality of sentiment, and above all the pure and benign light of Revelation….if these citizens,” he concluded, “should not be completely free and happy, the fault will be certainly their own. Such is our situation and such are our prospects.” It is hard to read these sentences without agitation and tears, for they are simply true and simply patriotic. In the next generations, almost to our own times, patriotic rhetoric did not cease to sound, more pompously and falsely, but never without a core of truth. There was always something special in the American destiny to be proud of. In 1825 it was the broad democracy. In 1850 it was the magnificent spread and settlement from coast to coast. In 1875, the material progress, the cable and the Pacific railroad, the building of modern industrialism. In 1900, America was the melting pot, the asylum of the poor and the oppressed. In our century, the patriotic rhetoric began to be unbelievable—not by accident, for foreign wars (1898 and 1917) are incompatible with reasonable rhetoric. In recent decades there has been almost a surcease of such speech. Even references to the American Way, free enterprise, high production, and the economy of abundance have finally died out, because they call up the idea of tail fins and TV commercials. Highbrow journalists mention the American Way with scorn. Our case is astounding. For the first time in recorded history, the mention of country, community, place has lost its power to animate. Nobody but a scoundrel even tries it. Our rejection of false patriotism is, of course, itself a badge of honour. However, the positive loss is tragic and I cannot resign myself to it. #RandolphHarris 9 of 21
A man has only one life and if during it he has no great environment, no community, he has been irreparably robbed of a human right. This loss is damaging especially in growing up, for it deprives outgoing growth, which begins with weaning from Mother and walking out of the house, of the chance of entering upon a great and honourable scene to develop in. Culture is, first of all, city and patriotic culture. Patriotism is the culture, we come with a fatal emptiness to the humane culture of science, art, humanity and God; and this emptiness results in the best people not turning back, like Plato’s philosopher who has emerged from the cave, to serve their country. Many of the best Americans have a strong philanthropic and local community zeal, yet it would seem odd for somebody nowadays to put himself to a big and hard task just to serve his country, to make her better, and be proud of that. Young people aspire mightily to appearances on television and other kinds of notoriety, but I doubt that many now thing of being honoured by a statue in the park and winning “immortal” fame, the fame of big culture. Let me make the same point by analyzing a remarkable proposition of Otto Jespersen, the grammarian. He shows that, contrary to expectation, a child does not learn his mother tongue at home from his mother and immediate family, he does not pick up their accent. The accent, vocabulary, syntax, and styles that form his speech are learned from his first peer groups, outside the home. Jespersen does not explain it, but the psychology seems evident. Speech occurs at the stage of the developing of the “I,” it is a forming of the image of the self, it is a self-appointment to one’s ideal and putting on its uniform. Changes occur as we appoint ourselves to one peer group after another. #RandolphHarris 10 of 21
At certain stage a lad appoints himself or commits himself to a band of friends and puts on its jargon, jacket, tattoo, and masculine ring on the fourth finger of the left hand. If he is insecure and disturbed, this conformity is a cowering protection and the band is a delinquent gang, but in every case it is also, we see by the blazon, an achievement. And one way in which the Governor of California does not take the juveniles seriously, when he speaks of giving them a sense of belonging, is that he does not offer an ideal that promises equal manliness. He has none to offer. It is tragic when there is no great adult peer group to meet growth. Consider the case of an artist, my own case. To have simple and sounding language, rather than merely the lovely colloquialism of Sherwood Anderson or William Carlos Williams, it is necessary to believe in the great national culture of one’s people. Our popular culture does not warrant the belief, even to make the sacrifice that Virgil made when he sadly gave up his best vision because strife-torn Rome needed a national poet. True, an artist can then jump to the international and universal, for a mankind and God do not let him down (mankind is the fellow on one’s own block), but this is at the loss of pomp and glitter, of the glancing present. Without a patriotic peer group, it is impossible to have the brilliance of Handel, the material grandeur of Venice. With us the style of the big bright sensation belongs to cheap musical dramas on Broadway. Now, an analogy to the “triumphant conscience,” as developed by Luther personally as well as theologically, appeared in the enthusiastic philosophy of Giordano Bruno. The moral conscience is overcome by the “heroic affect” toward the Universe and the surrender to its infinity and inexhaustible creativity. Participation in the creativity of life universal liberates the moral conscience, the bad as well as the good. Humans, standing in the center of being, are bound to transform life as it is into higher life. #RandolphHarris 11 of 21
These living souls take upon themselves the tragic consequences, connected with the destructive side of finite creativity, and must not try to escape them for the sake of a good moral conscience. While in Bruno the transmoral conscience is based on a mystical naturalism, Nietzsche’s transmoralism is a consequence of his dramatic-tragic naturalism. Nietzsche belongs to those empiricists who have tried to analyze the genesis of moral conscience in such a way that its autonomy is destroyed—Hobbes and Helvetius, on the ground of a materialistic metaphysics; Mandeville and Bentham, on the ground of a utilitarian psychology; Dr. Darwin and Dr. Freud, on the ground of an evolutionary naturalism—all have denied any objective validity to the voice of conscience, according to their rejection of any universal natural (rational) law. Nietzsche carried these ideas further, as the title and the content of Genealogy of Morals shows. He says, “The bad conscience is a sickness, but it is a sickness as pregnancy is one.” It is a creative sickness. Humankind had to be domesticated, and this has been done by its conquerors and ruling classes. It was in the interest of these classes to suppress by sever punishments the natural instincts of aggressiveness, will to power, destruction, cruelty, revolution. They succeeded in suppressing these trends. However, they did not succeed in eradicating them. So the aggressive instincts became internalized and transformed into self-destructive tendencies. Humans have turned against themselves in self-punishment; they are separated from their innocent terrestrial past from which they had derived strength, joy, and creativity. However, humans cannot prevent their instincts from remaining alive. They require permanent acts of suppression, the result of which is the bad conscience, a great thing in human evolution, an ugly thing if compared with humanities real aim. #RandolphHarris 12 of 21
Nietzsche described this aim in terms which remind one of Luther’s descriptions of the transmoral conscience: “Once in a stronger period than our morbid, desperate present, one must appear, the man of the great love and the great contempt, the creative spirit who does now allow his driving strength to be turned to a transcendent World.” Nietzsche call him the man “who is strong through wars and victories, who needs conquest, adventure, danger, even pain.” The man is “beyond good and evil” in the moral sense. At the same time, he is good in the metaphysical (or mystical) sense that he is in unity with life universal. He has a transmoral conscience, not on the basis of a paradoxical unity with God (such as Luther has), but on the basis of an enthusiastic unity with life in its creative and destructive power. Recent “existential” philosophy has developed a doctrine of transmoral conscience that follows the general lines of Luther, Bruno, and Nietzsche. Heidegger, the main representative of existential philosophy, says, “The call of conscience has the character of the demand that humans in their finitude actualize their genuine potentialities, and this means an appeal to become guilty.” Conscience summons us to ourselves, calling us back from the talk of the market and the conventional behaviour of the masses. It has no special demands; it speaks to us in the “mode of silence.” It tells us only to act and to become guilty by acting, for every action is unscrupulous. One who acts experiences the call of conscience and, at the same time, has the experience of contradicting one’s conscience, of being guilty. “Existence as such is guilty.” Only self-deception can give a good moral conscience, since it is impossible not to act and since every action implies guilt. We must act, and the attitude in which we can act is “resoluteness.” Resoluteness transcends the moral conscience, its arguments and prohibitions. #RandolphHarris 13 of 21
The good, transmoral conscience consists in the acceptance of the bad, moral conscience,which is unavoidable whenever decisions are made and acts are performed. The way from Luther’s to Heidegger’s idea of a transmoral conscience was a dangerous one. “Transmoral” can mean the re-establishment of morality from a point below morality. The empiricists from Hobbes to Dr. Freud have analyzed moral conscience, but they have not destroyed it. Either they were dependent in their concrete ethics on Anglo-Saxon common sense; or they identified utility with the social conventions of a well-established bourgeoisie; or they cultivated a high sense of conscientiousness, in scientific honesty as well as in the fulfillment of duties; or they did not dare, unconsciously or consciously, to draw the radical moral consequences of their dissolution of the conscience. In Nietzsche and Heidegger none of these inhibitions is left. However, it is not without some justification that these names are connected with the antimoral movements of fascism or national socialism. Even Luther has been linked with them, as have Machiavelli and Bruno. This raises the questions: is the idea of a transmoral conscience tenable? Or is it so dangerous that it cannot be maintained? However, if the idea must be dismissed, religion as well as analytic psychotherapy would also have to be dismissed. For in both of them, the moral conscience is transcendent—in religion by the acceptance of the divine grace that breaks through the realm of law and creates a joyful conscience, and in-depth psychology by the acceptance of one’s own conflicts when looking at them and suffering under their ugliness without an attempt to suppress them and to hide them from oneself. Indeed, it is impossible not to transcend the moral conscience because it is impossible to unite a sensitive and good conscience. Those who have a sensitive conscience cannot escape the question of the transmoral conscience. The moral conscience drives beyond the sphere in which it is valid to the sphere from which it must receive its conditional validity. #RandolphHarris 14 of 21
The celibacy movement was rather interesting. The “silent strike,” with its contingent of proud spinsters, generated an inevitable backlash. This came in the form of gender discrimination. Scientists started to expressed the biological differences been men and women. Havelock Ellis said that, “women’s special sphere is the bearing and the rearing of children, with the care of human life in the home. Man’s primary sphere remains the exploration of life outside the home, in industry and inventions and the cultivation of the arts.” With this observation of the status quo cloaked in scientific garb, Ellis proceeded to extrapolate conclusions. One was the ideal the relations involving pleasures of the flesh would be between male dominance and female submissiveness. Another was that the ideal female, a paragon of Motherhood, was very definitely not a spinster, a word that in Ellis’s writings elaborated on the nasty connotations our century has inherited from his. Like so many Motherhood aficionados, Ellis claimed and was credited with a feminist agenda: surely praising the wonderful work of mothers must be women-positive. In Ellis’s case, this seemed irrefutable, for he also preached the novel idea that women should, indeed must, enjoy pleasures of the flesh. No more lying rigid, clenching fists, and teeth, enduring bimonthly intimate invasion by obliterating it with thoughts of England and the empire. (Ironically, Ellis himself had earlier lost an adored lover because he failed to reach a “proud status” during romantic interlude. His predilection in pleasures of the flesh was to observe the other species using the water closet, which stemmed from his unforgettable boyhood experience of watching his mother relieve herself of fluid in the garden.) #RandolphHarris 15 of 21
Ellis’s espousal of the great Motherhood or, in Germany, Mutterschutz, movement particularly explains his enormous influence. From the 1800s onward, fewer children were born but infant mortality soared. Physical exams revealed the poor condition of many schoolchildren, and military recruits were rejected at a high rate for a plethora of disabilities. Something was wrong—at least, these authorities now knew something was wrong—and the solution seemed to be a nation of Super Moms who would reverse the physical decline. In Ellis’s words, these women would undertake the “regeneration of the race” and the “evolution of a supermankind.” Women, too bought into the Motherhood ideal. Some felt it validated the roles they had chosen or that had been chose for them. Others were persuaded that this form of biology was scientific truth and so believed the conclusions its thinkers so convincingly reported. These conclusions clashed with feminist beliefs, particularly the silent strike, the voluntary spinsters’ movement in which women took control of their lives by refusing to surrender their rights to husbands. Censuring spinster became the keynote of antifeminist attacks. One Motherhood proponent, herself a woman, decried spinsters with an analogy to a beehive, in which infertile workers were like “surplus woman” who refused or had no opportunity to marry. Since the workers bee’s poisoned sting required the egg laying tube, spinsters who relinquished “the power of life” would, by definition, gain possession of “the stinging weapon of death.” Another male antifeminist spoke in alarmist terms of eventual civil war between wives and spinsters, “the waste products of our female population.” In Modern Woman and How to Manager Her, another male writer called spinsters “man-condemning, man-hating…women who are ‘independent of men,’ a motely host, pathetic in their defiance of the first principle of Nature, but of no serious account in the biological sense.” He even proposed polygamy as a solution to “spinsterhood, and the right to live one’s life—the supreme consummation of a large number of revolutionary British women.” #RandolphHarris 16 of 21
In later years, charges of women who lonely loved other women and frigidity, both caused or worsened by spinsterhood, bolstered the attacks on single, independent women. Given that British women outnumbered men by 2 million, this was heavy artillery indeed. The women were acknowledged—negatively—as the prime movers behind reforms for all species, human and animal. The “fanaticism and crankiness” of these dangerous virgins, charged virulent antifeminist Charlotte Haldane, impelled them to espouse “freak science, freak religions, and freak philanthropy,” and to embrace wholeheartedly such contemptible crusades as antivisection, the bane of England’s scientific advancement, dogs’ homes and cats’ homes, missionary endeavors, and “‘Kill-joy’ propaganda.” Furthermore, “enough is known [about the psychological effects of permanent virginity],” Haldane opined, “to make us aware that in entrusted responsibility towards individuals and the State to elderly virgins we may be acting unwisely.” Women and loved other women, styled “intermediate women,” were even more problematic. They should be allowed only inferior jobs because as educators or nurses or doctors, “intermediate women may do an enormous amount of harm.” In the manipulative hands of the “anatomy biologists” and their unlikely Motherhood allies, the celibacy that women seeking independence had once embraced with such delight and firm purpose was now portrayed as sullied and suspicious, a witch’s mantel for freaky madwomen or a masquerade for reviled women who love women. Society still demanded virgin brides, but their virginity was their supreme offering to a husband who would maneuver them through the rest of their life. Aging girls—women—who failed to contract a marriage were pitied, but self-styled spinsters with agendas, no matter how noble and important, were condemned in vitriolic terms, their brand of feminism repudiated as antisocial and unworthy of any regard but the most evil eye. Their celibacy had become as loathsome as its object: women’s independence and personal fulfillment. #RandolphHarris 17 of 21
With so many people in the World today whose outlook is negative, whose emotions are twisted and thinking is warped, it is more needful to stand firm in one’s own spot of optimistic thinking that ever. Whoever doubts the truth of this message, thereby deprives oneself of its benefits. However, this is equally true of the believer who fears its truth. If the future holds distress and suffering, blows and disasters, it is to be met with courage sought and asked from the higher self. According to our faith, it will be given us. It is not a question of what we like or prefer to believe. It is a question of accepting quietly, or else defying vainly, the chose of events and the trend of destiny. If catastrophe and obliteration threaten humanity and if the individual is hopeless when confronted by them, it is logical to conclude that although humanity might not be able to save itself, the individual can save oneself from these disasters if one believes that inner salvation is at least a possibility where outer salvation is not. Yes, you and I can save ourselves from within even when we cannot save ourselves from without. That at least is a better lot than the one of the humans who can save oneself neither from within nor from without and puts one’s faith in political action alone. For politics is merely a system of human bargaining actuated by self-seeking. It can invoke the assistance of no higher power because it does not rise higher than this self-seeking interest itself. However, the individual is free to life oneself above this sordid plane and therefore one is in a position to invite the attention and assistance of higher powers. One who consciously inhabits reality will live independent of the mutations of fate, the catastrophes of history, and the crises of an epoch in dissolution. Even in crisis of war, where danger or even death is lurking, philosophy reveals its immense practicability. For the philosopher can meet them with the utter calmness, effective capacity, and resolute heroism with which one’s studies, reflection, disciplines, and ideals have formed one’s character. #RandolphHarris 18 of 21
Amid the surging tides of postwar chaos, one sets the example and shows the value of philosophic principles by standing firm as a rock. Just as one kept cool in the very midst of global conflagration, so one now keeps clear-sighted amid the gloom of its dusty aftermath. In the very midst of World confusion, one becomes a little oasis of strength and peace, wisdom and certitude, calm and holiness. If one has to live in a chaotic disordered environment, the sad heritage of war, one still lives one’s own constructive ordered pattern of existence. The very example of such a human keeping steady and balanced thus silently helps some others who are bewildered or aimless. Now, when considering American capitalism, there are a few things we should keep in mind. According to Adam Smith, “Labour was the first, price, the original purchase—money that was paid for all things. It was not by gold or by silver, but by labour, that all wealth of the World was originally purchased.” It many come as a surprise that, until field of labour was replaced by factory work, few of our ancestors ever held a job. This surely was not because they were rich. Most were wretchedly poor. They did not hold jobs because the “job,” in today’s sense of formally committed work in return for stipulated pay, had not yet been invented. Like the steam engine and other industrial innovations, jobs and wage labour became widespread only during the last three centuries. Work itself was transferred from outdoors to indoors, or schedules set no longer by sunrise and sunset but by the punch clock. Most payments came in the form of wages based on hours worked. Indeed, these arrangements essentially define the term job. However, the job is only one way of packaging work. And as the latest, knowledge-based wealth systems unfold, we are moving toward a future in which, as we will see, more people “work” but fewer hold “jobs.” #RandolphHarris 19 of 21
It will drastically alter labour relations, human resources departments, legislation and the overall labour market how the offices of employment are conducted in the future. It is bad news for trade unions as we know them. The deep fundamental of work is changing more profoundly than at any time since the industrial revolution. Division of labour, like work itself, traces back to hunting and gathering, when the division was mainly based on gender. However, here, too, we are approaching a turning point. Ever hear of a “metallurgy and failure analysis litigation consultant” or a “post-harvest horticulturalist”? Neither have most of us. (The latter is the superspecialist who determine such things as how many microscopic holes are needed to admit oxygen into the plastic bag that holds vegetables in the supermarket.) Adam Smith in 1776 called the division of labour the source of “the greatest improvement in the productive powers of labour.” And this has been true ever since. However, the more refined and specialized tasks become, the harder and more expensive it becomes to integrate them—especially in an innovation-driven competitive economy. At some point, the costs of integration may exceed the value of such superspecialization. Moreover, narrowly focused specialists may be good at incremental innovation. However, breakthrough innovation is often the product of temporary teams whose members cross disciplinary boundaries—at a time when breakthroughs in every field are, in fact, blurring those very boundaries. And this is not just a matter for scientists and researchers. The new wealth system demands a complete shake-up in the way increasingly temporary skill sets are organized for increasingly temporary purposes throughout the economy. Nothing is more deeply fundamental to the creation of wealthy. Now only are work and the division of labour changing, but income distribution itself—the “who gets what?”—may be heading, over the long term, toward truly revolutionary change. #RandolphHarris 20 of 21
The temple of the animals has fallen into disrepair. The pad of feet has faded. The panthers flee the shadows of the day. Tired, I recall the animals of last year: the altars of the bear, tribunals of the ape, solitudes of elephantine gloom, rare zebra-stripped retreats, prophecies of dog, sanctuaries of the pygmy deer. Were there rituals I had forgotten? Animal calls to which those animal voices replied, called and called until that jungle stirred. Were there voices that I heard? Love was the very animal made his lair, slept out his winter in my heart. Did he seek my hear or ever sleep there? I have seen the animals depart, forgotten their voices, or barely remembered—like that last speech when the company goes or the beloved face that the heart knows, forgets and knows—I have heard the dying footsteps of fall. The sound has faded, but lingers here. Ah, bitterly I recall animals of last year. Thine, O Lord, is the greatness and the power, and the glory and the victory and the majesty; all that is in the Heaven and in the Earth is Thine; Thine is the kingdom, O Lord, and Thou art exalted above all. Both riches and honour come from Thee, and Thou rulest over all; in Thy hand is power and might, and in Thy hand it is to make great, and to give strength unto all. Therefore, our God, we thank Thee, and praise Thy glorious name. O give thanks unto the Lord who alone doeth great wonders; His lovingkindness endureth forever. Sing unto the Lord with thanksgiving; sing praise upon the harp unto our God; He covereth the Heavens with clouds, He prepareth rain for the Earth, and maketh the mountains to be green with grass. He maketh your borders peaceful, He giveth you the fat of the wheat in plenty. He is good to the Earth, and watereth her with His rivers that are full of water. He maketh the Earth soft with showers, and blesseth the growth thereof. He crowneth the year with His goodness, and showereth the Earth with rich bounty. #RandolpHarris 21 of 21
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Whatever Person Posses this Book, Lucifer Promises to Carry Out One’s Plans
The latter part of the nineteenth century was an anguished and tortured period. Gentility was a terrible strain. Beneath the appearance of stiff propriety there ran currents of anger and aggression frightful in their intensity. Some indication of the dark, baleful aspect of the lives of our great-grandparent went untold. Black and white magic. Contemporary forms of magic are being studied carefully by parapsychologists. (Parapsychology is the study of apparently supernatural phenomena such as telepathy, clairvoyance, apparitions, and related forms of ESP.) Researcher in this field who operate from a completely naturalistic standpoint deny the existence of a personal devil or evil spirits. They may speak of two vital forces in the Universe, however, one working upward in an evolutionary manner, and the other counteracting these ascending steps. These investigators of psychic phenomena do not make any effort to explain the origin of these invisible powers, and simply declare that some people have special psychic gifts which give them access to these forces. They may even say that some religious practitioners appear to have superhuman power, and refer to their work as white magic. They may also acknowledge that some individuals can mysteriously bring harm to their enemies, and this evil use of power they call black magic. The majority of these parapsychologist insist, however, that they do not believe in a personal God or the devil, and simply affirm that at the present time we do not fully understand some of these esoteric powers in this Universe. The Christian student of occultic activity has a distinct advantage over the naturalist, for one accepts the reality of a personal God and an invisible World of angels and evil spirits. This does not mean that one rejects a scientific approach to the problems that are encountered. One must avoid the temptation to declare dogmatically that every unexplainable occurrence is the result of supernatural activity—either by God or the forces of evil. #RandolphHarris 1 of 16
Some manifestations that now puzzle us may in the future be understood within the framework of the natural. The fact remains, however, that Satan is a real personality, and that a multitude of evil spirits have joined him in opposition to God and His people. The Christian Bible records numerous instances which clearly reveal their activity, and we have good reason to believe that some of the unexplainable phenomena in evidence today are the works of these demonic beings. Practitioners of black magic usually declare openly that they are serving the devil. Many of them say that have made a pact with Satan, and some have indicated their allegiance to him by signing a document with their own blood. Missionaries have reported that acts with the devil are not at all unknown among many primitive peoples. Reputable followers of Jesus Christ are convinced that these religious leaders actually can bring illness or death to people through ritualistic incantations. Black magic is practiced extensively today in many parts of Germany, France, and Switzerland, as well as in primitive cultures. Dr. Kurt Koch cites numerous instances of conjurers casting spells which have brought about the death of animals and even humans. He also tells us of amazing healings, but points out that when a person is cured of a physical disease by such a practitioner, one usually suffers such severe mental depression that the new condition is worse than the old. As one reads the examples of black magic—cattle being milked dry in a mysterious manner, the sudden unexplainable death of animals, healings followed by terrible psychic disturbances, and the appearance of frightful apparitions—he finds his credulity stretched almost to the breaking point. If one has not witnessed such occurrences, one is likely to dismiss these reports as untrustworthy. However, serious scholars who have investigated these accounts do not deny the reality of such phenomena. They may not believe them to be the work of Satan or evil spirits, but they admit that many of them cannot be explained at the present time. #RandolphHarris 2 of 16
Professor Adolph Koberle, from the University of Tubingen, in the introduction to Christian Counseling and Occultist, says: Readers who approached this study with a purely rationalistic bent will experience spiritual difficulty in following the author in many areas because we have here a report of cases and experiences which seems to conflict with all sound human intelligence. However, perhaps such persons can be brought to listen, since research first tries the immanent solution of the problems and only where this is proved to fail does one break out and propose the added dimension, the dimension of the eternal. Even though research may evoke contradictions here and there—from medics and pastors, from parapsychologists and psychotherapists—yet the questions that are here posed cannot be evaded by any person who concerns oneself in a genuine and responsible manner with a fruitful diagnosis and a helpful therapy. Clearly sane, scholarly, and since humans have examined the apparently superhuman powers evidenced in black magic and other forms of occultism, and made every effort to find naturalistic explanations, before finally concluding that Satan and evil spirits are actually at work. Black magic as a specific form of witchcraft has its own literature. The Sixth and Seventh Books of Moses are the primary source, and are well known in Europe. They constitute one volume, and are alleged to have been written by Moses himself. Strangely enough, they maintain that this great national leader was a servant of Satan, and set fourth detailed instructions for establishing a mystical relationship with the devil. This research tells readers how they can gain power through black magic over all the people they will encounter both in this World and the next. It makes this solemn assertion: “To whatever person possesses this book at any given time, Lucifer makes promise to carry out one’s commands, but only as long as one possess this book.” Dr. Koch comments on the strange and sinister nature of this writing by saying, “In the many cases which the pastor-counselors have come to know, there is no possessor of The Sixth and Seventh Books of Moses who have no psychic complication.” #RandolphHarris 3 of 16
White magic is declared by its practitioners to be in direct opposition to black magic. Whereas black magic includes an open allegiance with the powers of darkness, in white magic the name of God is invoked, and Biblical phrases are utilized. Most people who practice it, however, have no understanding of the basic doctrines of the Christian faith. Some possibly are endowed with an unexplainable psychic power, and their desire to use it was not totally selfish at the beginning. However, many find very soon that they become enslaved to a yearning for self-exaltation. The Radio Bible Class has received letters from a number of people for a time had engaged in a “healing ministry” of this kind, but who abandoned it because it led to a gradual departure from God. Although some cult leaders and those endowed people, they are using the name of God and Christ in a manner that violates the Lord’s will. The danger of mistaking an enigmatic psychic power for the gift of the Lord must be recognized. Dr. Kurt Koch points out that Dr. Henry Drummond, fellow-worker of D.L. Moody, possessed psychic ability which enabled him to have mental power over person who were miles away. While working with Moody, Drummond found that he could hypnotically influence the large crows who had gathered, but concluded that to use this power would be a hindrance to the activity of the Holy Spirit. One prayed that the Lord would take this psychic gift away from him, and his prayer was answered. Had Dr. Drummond decided to exercise this ability, he would soon have established a Worldwide reputation as a great healer. However, his accomplishments would not have honoured the Lord, and real blessings would not have resulted from his ministry. In Biblical faith, trust is placed solely in the Lord Jesus Christ. In white magic it is deflected to someone else (the human agent) or to something else (one’s own faith, etcetera). In the Biblical prayer of faith, the praying person subjects oneself to the will of God. #RandolphHarris 4 of 16
In white magic, the help of God is demanded under the assumption that exercising such power is in accordance with God’s will. Also in white magic the Christian markings are mere decorations that camouflage the magical means of knowledge for power. Certain influences, as we might call them, can be termed elementary forms of magic. Firstly, we have an example of the criminal use of hypnosis. A girl reported in a counselling session that a doctor who she had consulted had hypnotized her. While hypnotized he had seduced her. The doctor had done the same to her girl friend. It was later discovered that he has also done this with other girls. When these stories leaked out, the doctor left the town and settled elsewhere. The girl said that for a long time after this incident she had not been able to read her Christian Bible. She had felt a strong aversion towards religion, and evil thoughts had always come to her mind when praying. Another example, a doctor at a hospital had indecently assaulted women and girls under hypnosis. Once the ward sister caught him in the act. To cover up his scandalous behaviour, he used to question the patients about their sexual relationships and included their answers in their case histories. He thus tried to protect himself in the event of anything being discovered. A respectable gurl who was engaged to a Christian young man became pregnant at the hospital. Following this her fiancé left her. The girl herself denied all knowledge of having an intimate relationship with anyone. The doctor had lain with her when she had been hypnotized. The assistant matron and the ward sister had finally reported the doctor. However, the result was that they themselves were dismissed by the medical superintendent. The doctor in question stayed. Other nurses, who also had incriminating evidence against him, were forced to keep quiet now because of the fear of dismissal. After a few years, though, when the situation became too hot for the doctor, he left and went abroad. #RandolphHarris 5 of 16
Scientific advocates of hypnosis believe that a man could not be forced to do anything under hypnosis that he would not be prepared to do when conscious. They are of the opinion that crimes are not possible under hypnosis. However, not all the experts share this opinion. Moreover, in my counselling work I have met many cases in which crimes have taken place under hypnosis. From the point of view of the Scriptures it is understandable that an innocent girl can be molested this way. Jesus Christ said that out of the heart come evil thoughts and so on. Evil lies dormant even in the most moral of people. Normally these instinctive reactions are held in check by one’s consciousness, which is moulded by education, religious training and is affected by one’s disposition. Under hypnosis however, this regulator is switched off. Instinctive impulses can arise unhindered from the subconscious, and can be exploited by unscrupulous and uninhibited people. Besides this, some take no account of the fact that magical hypnosis exists in addition to the normal type of hypnosis, and that this can have far deeper effects. Magical hypnosis can often be recognized by the fact that afterwards the patient is no longer able to pray or to keep one’s faith. Here are some actual examples. A Christian girl went to a psychiatrist. The psychiatrist used magical hypnosis far more often than he did ordinary hypnosis. I have occasionally come across such doctors in areas where magic is commonly practised. In reply to the girl’s question, the doctor admitted that he had not received his gift from God. He went on to tell the girl that he had wanted to conduct suggestive experiments on her. After the treatment, the girl lost her faith and could no longer pray. She suffered from doubts and other serious difficulties in believing. I think a lot of people who have had good lives, and then are abused and tortured over a long period of time have these same problems. #RandolphHarris 6 of 16
When they restart reading the Christian Bible, it may make them upset and angry and they do not know why, but they keep going and praying hoping to overcome their situation. They know that God is there and guiding them, but they have just been able to sustain, not yet overcome the situation. So they keep forcing themselves to pray and thank God so they can rebuild their faith, and it can really take a lifetime, especially when the situation has been going on for decades. Abusers just kind of rob some people of faith and joy. And year after year, they keep praying it is over, and it never is, so it makes it hard for them to trust anyone, including God. So they have to keep reminding of his words and praying and seeking mental health treatments so they can live, and they pray they will still have some youth left, if the situation is ever resolved. Another example is a man, in his spare time a minister dabbled in magic. He experimented in various areas and learned card-laying, how to use a pendulum, magic charming and magical hypnosis. Since he had no suitable people to experiment on, he used his wife for the purpose. As his magical abilities increased, so too did his own and his wife’s dislike for the Christian Bible and prayer. This dislike developed into a strong resistance, and as time went on psychic disturbances appeared in the wife. She exhibited a serious anxiety hysteria and always had to lock the door of whichever room she happened to be in. There also was once a businessman who had the strange ability of being able to influence his customers hypnotically or magically, causing them to accept the business offers that he makes to them. In this way, his yearly income exceeds $75,000.00. He rejects Christianity altogether. A woman allowed a masseur to hypnotize her. Before the treatment she had regularly read her Christian Bible, prayed and attended the local church services. Afterwards when she tried to pray, she felt a compulsion to blaspheme and to curse. She then lost her faith. These effects indicate that the masseur had used magical hypnosis. #RandolphHarris 7 of 16
Plato derived the etymology of the word “demon” (Greek, daimon) from an adjective meaning “intelligent” or “knowing.” If this derivation is correct, it suggests that intelligence was considered a prominent characteristic of demons. If demons are fallen angels, this would be expected. As Satan’s vast wisdom became vitiated when he sinned (Ezekiel 28.12, 17), the great wisdom that characterizes angels in general (2 Samuel 14.20) must also have been corrupted in his followers. This is undoubtedly why demons use their great but perverted knowledge so relentlessly in an effort to frustrate God’s purpose. Humans who consult professional mediums and use other methods of divination to obtain knowledge of the future seem to imply a degree of confidence in the intelligence of evil spirits. The superior knowledge demons possess is not a holy or saving knowledge. Demons “believe” but only to “tremble” (James 2.19). They are confirmed in depravity and never seek forgiveness. As preeminently unclean spirits, they never long for purity. They confess Jesus Christ is Lord, but they do not trust Christ or submit to him. Although they recognize his authority (Mark 1.24; 5:6, 7). They cleverly withhold knowledge of his incarnation and completed redemption (1 John 4:1-6), corruption sound doctrine (1 Timothy 4.1-3), discern between those who have God’s seal and those who do not (Revelation 9.4), and know full well their own tragic destiny and inevitable doom (Matthew 8.29). Their superhuman intellect is accomplished by superphysical strength. The psalmist celebrates this angelic characteristic: “Bless the Lord, ye His angels, that excel in strength, that do his commandments, hearkening unto the voice of His word,” reports Psalm 103.20. The Apostle Peter also speaks of the “power and might” of angelic spirits (2 Peter 2.11). Our Lord Himself indirectly referred to demonic strength (Matthew 12.29). #RandolphHarris 8 of 16
Perverted power and strength are thus conscious attributes of fallen angels. This titanic energy is displayed in the supernatural strength demons can impart to the human body when they enter it and possess it. The Gadarene demoniac who was dominated by a “legion” of demons (Mark 5.9) could not be bound even with chains. “Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetter broken in pieces: neither could any man tame him,” reports Mark 5.4. The great strength of this demoniac was due to the vast number of demons who possessed him. “A legion” in Roman military history consisted of three-to-six-thousand-foot soldiers, and three to seven hundred cavalries. The term “legion” was not only the name of the possessed human but probably also served to indicate the phenomenal strength of the demoniac. The demons were so powerful that when the Lord ordered them to enter a herd of two thousand swine, they cased the entire herd to rush violently down a hill into the sea (Mark 5.13). No wonder the demon-possessed human was disturbed physically, mentally, and emotionally. However, the superphysical strength of demons is not limited to the physical energy they impart to their victim. Their power is broad enough to cause occult oppression of mind and body. They can produce physical disabilities and sickness unrelated to organic disorders and which medicine or natural therapy cannot alleviate. Perhaps the most terrible power of demons is to derange the mind by upsetting the nervous system. In this way they can afflict the body with a psychosomatic disease. Demons are aware of the close relationship between physical and mental health. By jangling the nerves and the emotions, they can cause mental Instability (Luke 8.26-36), producing suicidal mania (Mark 9.22). Their purpose is to drive their occult-enslaved victim to self-destruction. “I’m tired of his bleary-eyed tootling—I have warned him to lie down and nap. So now that I have told him to stop it, I will give him a sharp little rap.” #RandolphHarris 9 of 16
Dealing with necromancers who claim to contact the dead. The writer of 1 Samuel 19.9-10 describes in incident in which King Saul tried to impale David on his javelin. His attack is attributed to an “evil spirit from the Lord.” This indicates that God allowed a demon spirit to enter Saul and possess him. The kingdom of evil spirits is within God’s control, though not acting on his direction. God allows spirit activity, just as he allows evil men to prosper, within the boundaries of his ultimate plan for humans. God’s sovereign control over the realm of evil spirits is further illuminated in 1 Kings 22:18-23. “And the king od Israel said to Jehoshaphat, Did I not tell you that he would not prophesy good concerning me, but evil? And Micaiah said, Therefore hear the word of the Lord; I saw the Lord sitting on his throne, and all the hosts of Heaven standing beside him on his right hand and on his left; and the Lord said, Who will entice Ahab, that he may go up and fall at Ramoth-gilead? And one said one thing, and another said another. Then a spirit came forward and stood before the Lord, saying, I will entice him. And the Lord said to him, By what means? And he said, I will go forth, and will be a lying spirit in the mouth of all his prophets. And he said, You are to entice him, and you shall succeed; go forth and do so. Now therefore, behold, the Lord has put a lying spirit in the mouth of all these your prophets; the Lord has spoken evil concerning you.” From this passage, too, it is clear that God overrules the World of evil spirits and permits them to do their work when it accords with His sovereign will and purpose. A unique incident involving spirits of the dead is recorded in 1 Samuel 28. King Saul had banished mediums and wizards out of the land as commanded by God (v.3). When confronted by the philistine army he was fearful and sought guidance from the Lord. When no guidance came, he told his servants to seek out a medium who could give him counsel (vv. 5-7). Having found one at Endor, Saul went to her in disguise. She feared a trap because of Saul’s decree against mediums, but Saul promised her protection and asked her to bring forth the spirit of dead Samuel (vv. 8-11). #RandolphHarris 10 of 16
The medium screamed in fear when she saw Samuel himself—apparently she was used to communicating only with evil spirits. This is the only account in the Old Testament of God’s permitting a departed person’s spirit to return to Earth. This was not by the lower of the medium, however; in fact, she was not prepared for it at all. Samuel told the piteous kin it was no use: God would take the kingdom from Saul and give it to David (vv. 15-17), and the Philistine army would rout Saul’s army (v.19). 1 Chronicles 10.13 provides the epitaph to the tragic story: “So Saul died for his unfaithfulness; he was unfaithful to the Lord in that he did not keep the command of the Lord, and also consulted a medium, seeking guidance.” Saul’s case is a chilling warning from Scripture against consulting with mediums or trying to communicate with departed souls; the judgment of God is upon it. A case of supposed witchcraft occurred in Cork, Ireland in the year 1685-1686, the account of which is contained in a latter from Christopher Crofts to Sir John Perceval (the third Baronet, and father of the first Earl of Egmont) written on the fifteenth of March in that year. Though the natator professes his disbelief in such superstitions, yet there seems to have been an unconscious feeling in his mind that his strict administration of the law was the means of bringing the affliction on his child. He says: My poor boy Jack to all appearances lay dying; he had a convulsion for eight or nine hours. His mother and several others are of opinion he is bewitched, and by the old woman, the mother of Nell Welsh, who is reputed a bad woman; and the child was playing by her that day she was upon her examination, and was taken ill presently after she was committed to Bridewell. However, I have not faith to believe it was anything but the hand of God. I have committed the girl to Bridewell, where she shall stay some time.” At one period in their history that peculiar people, known amongst themselves as the Society of Friends, and by their opponents as Quakers, appear to have been most troublesome, and to have caused a good deal of annoyance to other religious bodies. #RandolphHarris 11 of 16
Not unnaturally their enemies credited any wild tales which were related about them to their detriment, especially when they had referenced to their doctrine of the influence of the Spirit. Dr. More, in his continuation to Glanvill’s book, has in the sixth Relation an account of man, near Cambridge in England, who was possessed by an evil spirit which led him to do the most extraordinary things in its attempts to covert him to Quakerism. In the Life of Mr. Alexander Peden, late Minister of the Gospel at New Glenluce in Galloway, who died in 1686, there is an account of a Quakers’ meeting in this country which the Devil appeared in most blasphemous parody of the Holy Ghost. As Mr. Peden was travelling one time by himself in Ireland, “the night came on, and a dark mist, which obliged him to go into a house belonging to a Quaker. Mr. Peden said, ‘I must beg the favour of the roof of your house all night.’ The Quaker said, ‘Thou art a stranger, thou art very welcome and shalt be kindly entertained, but I cannot wait upon thee, for I am going to the meeting.’ Mr. Peden said, ‘I will go along with you.’ The Quaker said, ‘Thou may, if thou please, but thou must not trouble us.’ He said, ‘I will be civil.’ When they came to the meeting, as their ordinary is, they sat for some time silent, some with their faces to the wall, and others covered. There being a void in the loft above them there came down the appearance of a raven, and sat upon one man’s head, who started up immediately, and spoke with such vehemence that the froth flew from his mouth; it went to a second, and he did the same; and to a third, who did as the former two. Mr. Peden sitting near to his landlord said, ‘Do you not see that? Ye will not deny it afterwards?’ When they dismissed, going home Mr. Peden said to him, ‘I always thought there was devilry among you, but never thought that he did appear visibly among you till now that I have seen it.’ The poor man fell a-weeping, and said, ‘I perceive that God hath sent you to my house, and put it into your heart to go along with me, and permitted the Devil to appear visibly among us this night. I never saw the like before. Let me have the help of your prayers.’ After this he became a singular Christian.” #RandolphHarris 12 of 16
Mr. Peden was also somewhat of a prophet, and his specialty appears to have been the prognostication of unpleasant events, at all events to persons in Ireland. Two instances will suffice. When in a gentleman’s house in Co. Antrim he foretold that a maid-servant was enceinte, that she would murder the child, and would be punished. “Which accordingly came to pass, and she was burnt at Craig Fergus.” On another occasion two messengers were sent to inform the Lord-Lieutenant that Presbyterian ministers in Ireland should affirm that they had nothing to do with the rebellion at Bothwell Bridge. Mr. Peden said they were on the Devil’s errand, but God would arrest them by the gate. Accordingly one was stricken with sickness, while the other fell from his horse and broke his leg. In another cause of the supernatural, during the late 1800s, the Santa Clara Valley, in California presented sweeping vistas of rural open space. It was a serene setting for Mrs. Winchester to begin her building project, which she did with steadfast determination. She immediately hired carpenters to work in shifts around the clock. By the turn of the century the eight-room house had grown into a nine-story mansion! The estate eventually grew to about 730 acres of farmland (according to documents), which included orchards of apricots, plums, and walnut trees to supplement Mrs. Winchester’s income. Her dried plums, which turned into prunes were very popular. Some people believe that prune juice is what kept Mrs. Winchester’s screen so wrinkle free, gave it a natural growth, and made her look so young, as it flushes toxins out of the body (word of caution, make sure to use it in moderation and start in the morning with a few ounces, and do not go anywhere for 24 hours until you see how it work with your system). Nonetheless, Mrs. Winchester also owned homes in Atherton, Los Altos, and Palo Alto. The combination of her wealth and her eccentric building of this beautiful mansion gave rise to many rumors in the local community. #RandolphHarris 13 of 16
Jeremiah Haralson was waiting for a tour of Mrs. Winchester’s beautiful mansion, and he had been waiting an hour to have tea with her—he was really impressed with the mansion as it seemed to twinkle. It was really a rural setting and very pretty. The estate had a lot of thick green foliage and beautiful flowers and what seemed to be miles of green lawns. So he waited for her. It was August 1894, and the chill of an unusually evening entered into his bones. The construction workers passed him with a surely response to his “Good Night.” Many of the servants went by him like ghosts with soft voices; and it was nearly midnight, and she still had not come. He then heard a ghostly music wafting from the dark mansion. The bell in the belfry high in the gables began to toll. Jeremiah shrugged his shoulders and turned towards the gates that lead to the main road. He looked back, but there was still no sign of movement about the mansion, so sign of life, no lights even in the windows. He paused by the gate, wondering. Then he noticed that the front doors were open—wide open—and the porch lamp shone a little way into the foyer. There was something about this that did not please him—that scared him a little, indeed. The house had a gloomy and deserted air. It was obviously impossible that it harboured a rich widow. The must be away on business. In which case—Jeremiah walked up the path, tower the stairs to the front porch, and listened. Yet, still no sign of life. He passed into the foyer. There as no light anywhere. Where was everybody, and why were the beautiful jeweled front doors open. There was no one in the front parlour, nor the drawing room, the dining room and the study were equally empty. Everyone was out, evidently. However, the unpleasant sense that he was, perhaps, not the first casual visitor to walk through that open door impelled him to look through the house before he went anyway and closed it after him. So he went upstairs, and at the door of the first bedroom, Jeremiah turned on the gasolier, as he had done in the siting rooms. Even as he did so, he felt that he was not alone. #RandolphHarris 14 of 16
Jeremiah was prepared to see something, but for what he saw he was not prepared. For what he saw lay on the bed, in a white loose gown—and it was Mrs. Winchester, and her throat was cut from ear to ear. He did not know what happened then, nor how he got downstairs and into the street; but he got out somehow, and the policeman found him in a fit, under the lamp-post at the crossroads of the road. He could not speak when they picked him up, and he passed the night in the police cells, because the policeman had seen plenty of drunken men before, but never one in a fit like Jeremiah Haralson. The next morning he was well, though still very pale and shaky. However, the tale he told the magistrate was convincing, and they sent a couple of constables with him to her house. There was no crowd about it as he had fancied there would be, and the curtains were open. As Jeremiah stood, dazed, in the front of the doors, they opened, she Mrs. Winchester came out. Jeremiah held on to the upside-down posts on the front porch for support. “See, my boy! Mrs. Winchester is just fine as can be,” said the constable, who found him hiding before one of the posts. “I told you, you were drunk, but you would know best!” When Jeremiah was alone with Mrs. Winchester, he told her how he had come into the rambling mansion, and had found the front doors open and the lights out, and how he had seen something—in even trying to hint at which he turned sick and broke down and had to have a little Vin Mariani given to him. “Oh, heavens, boy,” Mrs. Winchester said, “I dare say the house was dark, for we were all at St. Joseph’s Cathedral with Daisy, and no doubt the door was open, for the maids will run out if they are left. However, you could not have been in any of the bedrooms on the second floor, because I have my staff lock them when I am away, and my dear sweet boy, they key was in my pocket. I dressed in a hurry and I left my odds and ends laying about.” #RandolphHarris 15 of 16
“I know,” Jeremiah said; “I saw a gold scarf on the chair, and some gold gloves, and a lot of hairpins and ribbons, and a prayerbook, and a lace handkerchief on the dressing table. Why, I even noticed the almanack on the mantlepiece—16 January 1895. At least it could not be that because this is 16 August 1894. And yet it was. Your almanack is at 16 January 1895, is it not?” “No, of course it is not,” said Mrs. Winchester, smiling rather anxiously; “but all the other things were just as you say. You must have had a nightmare, of a vision, or something.” Jeremiah was a very ordinary, commonplace, City young man, and he did not believe in visions, but he never rested day or night still he got away from the Winchester mansion. Now the curious and quite inexplicable part of this when Mrs. Winchester came down to breakfast on the morning of 17 January 1895, she found Jeremiah looking like death, with the Oakland Tribune in his hand. He caught hers—he could not speak, and pointed to the paper. And there she read that on the night of the 17th a young lady had been found with her throat cut from ear to ear, in a second story bedroom of that Beautiful, but Bizarre Winchester Mansion. Although demons reveal various degrees of wickedness (Matthew 12.45), they all are depraved. This aspect of their character appears in the terrible things they do to their victims. The Christian Bible often refers to them as spiritually and morally “unclean” (Matthew 10.1; Mark 1.27; 3.11; Luke 4.36; Acts 8.7; Revelation 16.13). People who deal in the occult are sometimes found to be vulnerable to Satan and demonic powers. Sometimes these “unclean spirits” take possession of vulnerable people. The character of demons reveals what they can do to their victims. Invisible, extremely intelligent, strong, and totally depraved personalities can do a great deal of harm to the vulnerable person. Since the supernatural exists and does interact with the natural World, the truly scientific investigator must take this into consideration. Prayer and faith can heal the mind and the body supernaturally, just as medicine and rest can do it naturally. By the same token, unbelief and sin can harm body and mind as a result of demonic bondage. (However, many mental and emotional illnesses are, of course, due to natural causes, such as overwork, tension, fatigue, malnutrition, organic disease, etcetera. Such disorders can be treated effectively by a physician, neurologist, psychologist, or psychiatrist. Demonic spirits may have little or nothing to do with such disorders of the mind. The causes are purely natural and may be corrected by purely natural means. This is not surprising since the Creator has placed the creation and His creatures under the normal operation of the laws of cause and effect.) #RandolphHarris 16 of 16
Winchester Mystery House
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In the Cup of Omens there is a Baptism into Black Magic!
In popular thinking, the term “magic” refers to the tricks of a sleight-of-hand artist, the optical illusions created by a clever trickster, or the cunning exhibition of seemingly supernatural powers by money-hungry charlatans. Undoubtedly many of the amazing demonstrations performed by such people have a completely naturalistic explanation, but honest scholars who have investigated occultic phenomena in many parts of the World agree that science at present is unable to account for some of the apparently supernatural events they have witnessed. The Bible also sets forth the view that not all magic is merely hocus-pocus. In the Biblical portrayal of magic, the Scriptures acknowledge that real superhuman power can be accomplished through sorcery, but clearly teach that the source of such manifestations is evil. The Egyptian magicians actually were able to change their rods into serpents by throwing them on the ground. Some say these rods were really snakes which had been hypnotized into becoming as rigid as a cane, but even so we must admit that no scientist today can explain how these men were able to perform this feat. They also were successful in changing water into blood, and in producing a miraculous multiplication of frogs, thus apparently duplicating what Moses and Aaron had done by God’s supernatural power. The Egyptian sorcerers undoubtedly believed their gods gave them the ability to perform these amazing exploits, and they viewed their encounter with Moses and Aaron as a contest to determine whether or not their gods were more powerful than God. The Bible implies that supernatural beings take advantage of the practices of heathenism to further enslave their adherents, but declares that these invisible agents are neither holy angels nor gods. It states that they are demons—spirit beings who rebelled against God and now are dedicated to Him. For this reason, Moses and Aaron convincingly demonstrated the superiority of God over these demonic forces. #RandolphHarris 1 of 22
When Aaron’s rod became a serpent, it swallowed up those the Egyptians had cast to the ground. The greater power of God also was manifested when the pagan sorcerers were unable to remove the plague of frogs, but Moses simply prayed to the Lord, and “the frogs died out of the houses, out of the villages, and out of the fields,” reports Exodus 8.13. God’s servants then brought about the third plague, a changing of dust into lice, a judgment which made life almost unbearable for human and beast. This time the magicians of Egypt were unable to duplicate the miracle, not could they bring about the sudden death of the pests. They therefore humbly acknowledged, “This is the finger of God,” reports Exodus 8.19. In this manner, the Lord demonstrated His absolute superiority over the powers of evil which the Egyptians worshiped as gods. It does important for us to note again that the Bible does not indicate that the magicians were frauds. A careful study of this history of Egypt, Babylon, and other nations of antiquity reveals that heathen priests accomplished many unusual feats, and kept the people under subjection through what appeared to be supernatural abilities. In seeking to understand some of the mysterious phenomena of heathenism, we must bear in mind the declaration of the apostle Paul, “But I say that the things which the Gentiles sacrifice, they sacrifice to demons,” reports 1 Corinthians 10.20. The apostle was definitely saying that the worship of idols involved more than merely bowing down to lifeless images. Furthermore, the fact that the Bible repeatedly forbids sorcery, divination, and every other form of occultism is evidence that God links these practices with actual demonic power. We repeat, the death penalty would not have been the prescribed punishment for all mediums, fortunetellers, and sorcerers if they were only quacks guilty of deception for gain. #RandolphHarris 2 of 22
Critics of the Bible insist that its attitude toward some forms of witchcraft is inconsistent, and even sincere believers have been puzzled by several passages which appear to condone these practices. A careful examination of these instances, however, reveals that such critical assertions are unwarranted. Genesis 30: 14-18 records the story of Leah and Rachel bargaining for mandrakes, showing that they believed these so-called “love apples” increased a woman’s fertility. However, the fact that Jacob’s wives held to this ancient concept does not necessarily indicate that the Bible expresses approval. Then, too, modern investigation has shown that some primitive medicines, scorned by medics a generation or two ago, actually do possess qualities which make them valuable. At any rate, this passage of Scripture does not indicate that the Bible encouraged the use of magic. In another instance of apparent superstition, Jacob peeled the bark from saplings to give them a spotted appearance become he believed that they offspring of the cattle bred before them would then be speckled and spotted. This story is declared to be an indication that the writer of Genesis held to the notion that the colour of the unborn young would be affected by what the female animal saw at the time of impregnation. (See Genesis 30.37-43.) A careful study of the entire account reveals, however, the truth that God actually was controlling the breeding process through the laws of heredity, not by means of Jacob’s efforts. The angel of the Lord later told the patriarch that the male animals possessed genetic characteristics which brought about the birth of so many striped, speckled, and spotted animals. (See Genesis 31.11-12.) Therefore, we can assert with confidence that this passage of Scripture in no way encourages the use of magic. The statement of Joseph to his brothers about his silver cup also poses a problem for Bible students, because his words seem to indicate that he used it for purposes of divination. #RandolphHarris 3 of 22
After the steward had hidden the cup in Benjamin’s sack of grain, Joseph told him what he was to do and say. The King James Version records Joseph’s instructions as follows, “Up, follow after them men; and when thou dost overtake them, say unto them, Wherefore have ye rewarded evil for good? Is not this it in which my Lord drinketh, and whereby indeed he divineth? Ye have done evil in so doing” (Genesis 44.4-5). Scholars today know that the heathen sorcerers of Joseph’s day often sprinkled small particles of gold or sliver into a cup of water, or poured a small amount of oil in it, and then “read” the resulting design in the cup of omens. While it is possible that Joseph fell into this sinful and heathenish practice, we doubt very much that he did, for he had one of the finest characters of all the men portrayed in the entire Old Testament. In addition, we can present good reason for our conviction that Joseph never really used the coup to find out about the unknown. In the first place, Joseph did not need such sources of information. God had spoken to him through dreams and other forms of revelation, and therefore Joseph did possess knowledge ordinarily hidden to humans. In that sense he was able to “divine.” His instruction to his steward may be translated, “Is it not from this cup that my Lord drinks, and concerning which he will assuredly divine?” In other words, Joseph made it clear that he possessed a power which would enable him to find out what happened to the cup. (We must remember that Joseph was play-acting in order to test his brothers. He wanted them to be puzzled by the knowledge he possessed, and did not want to disclose his real identity at this time. For this reason, he did not speak of obtaining information directly from God.) This interpretation of verse 5 fits well with the statement of Joseph recorded in verse 15, “What deed is this that ye have done? Know ye not that such a man as I can certainly divine?” #RandolphHarris 4 of 22
He let his brothers know that he was a special person with unusual powers of perception, but did not reveal the source of his ability. Later he told them about his faith in God. Therefore, the story of Joseph and the silver cup is certainly not an indication of Biblical approval of magic, and the likelihood exists that Joseph never practiced the heathen customs of his day. Certain elements of the Mosaic law sometimes are thought to be a form of magic. In Numbers 5, for example, we are told that if a man suspected his wife of unfaithfulness, he was to take her to the priest for trial. The woman would then drink a liquid potion to determine her guilt or innocence. If certain physical results became apparent immediately, she was deemed guilty. If not, she was innocent. On the surface this appears to be a superstitious practice, but when we remember that Israel lived under a theocracy and that God has ordained this test, we can believe He would in this manner declare infallibly the guilt or innocence of the person being tried. The Urim and Thummim as a means of revelation and the long hair of Samson as the secret of his strength are further examples of divinely ordered and controlled phenomena which cannot be compared to the magic of the heathen. Therefore, we can say assuredly that nothing in the Old Testament or the New can be properly interpreted as divine sanction of sorcery or magic. Shortly before the Exile, the prophet Ezekiel delivered a scorching denunciation of women who were using amulets and veils in a magic ritual to bring joy or sadness, blessing or cursing, even life or death to certain individuals. “Likewise, thou son of man, set thy face against the daughters of thy people, who prophesy out of their own heart, and prophesy thou against them, and say, Thus saith the Lord God: Woe to the women that sew amulets upon all wrists, and make kerchiefs for the head of every person of stature to hunt souls! Will ye hunt the souls of my people, and will ye save the souls alive that come unto you? And will ye pollute me among my people for handfuls of barley and for pieces of bread, to slay the souls that should not die, and to save the souls alive that should not live, by your lying to my people that hear you lies? #RandolphHarris 5 of 22
“Wherefore, thus saith the LORD GOD: Behold, I am against your amulets, with which ye there hunt the souls to make them fly; and I will tear them from your arms, and will let the souls go, even the souls that ye hunt to make them fly. Your kerchiefs also will I tear, and deliver my people out of your hand, and they shall be no more in your hand, and they shall be no more in your hand to be hunted; and ye shall know that I am the LORD. Because with lies ye have made the heart of the righteous sad, who I have not made sad; and strengthened the hands of the wicked, that he should not return from his wicked way, by promising him life; therefore, ye shall see no more vanity, nor divine divinations; for I will deliver my people out of your hand; and ye shall know that I am the LORD,” reports Ezekiel 13.17-23. Exactly what these women did is not easy to ascertain. Some Bible students have conjectured that they performed a rite in which they symbolically bound up the soul of a person so that the individual would gradually waste away and die. Then, for a fee they would bring about his release. Other scholars think that Ezekiel describes features of “sympathetic magic,” whereby the sorceress fastened something around her own wrists or enshrouded her own head to place a curse upon a specific individual. In either case, the practice of these women appeared to have consequences so serious as to warrant divine condemnation and a prophetic declaration that God would deliver His people from their grasp. The Old Testament acknowledges the existence of real magic, and consistently condemns it in every form. Furthermore, the rites and ceremonies prescribed for Israel were not equivalent to the practices of the heathen, but were instructions that came directly from God and over which He would exercise control. At the very threshold of human history stands God’s command, “Fill the Earth and subdue it,” reports Genesis 1.28. #RandolphHarris 6 of 22
The task and right of man was the peaceful conquest of the Earth’s powers in accordance with the will of God. In opposition to this command Satan, the great master of confusion came and put forward his arch-temptation, “You will be like God knowing good and evil,” reports Genesis 3.5. Magic is the very antithesis of the commandment of God as it reveals a hunger for knowledge and a desire for power in opposition to the will of God. When faced with this temptation humankind was at the crossroads. The decision has to be made. Either voluntary subordination to the will of God or rebellion against His statues and His ordinances caused by a greed for power and a desire for knowledge. The decision still faces us today. We either conform to God’s revealed way of salvation or we carry on the rebellion, trying to rule the created World in unforgivable opposition to God. Magic is thus at its roots a rebellion, and it has been so from the beginning. It is the climax of man’s revolt against God. Any talk of harmless forces of nature and neutral applications is criminal in the light of this scriptural fact. On the surface, parapsychology (the science of extrasensory experience) still recognizes something of the double nature of magic. The differentiation is made between Psi-Gamma phenomena and Psi-Kappa phenomena. (Gamma representing gignoskein, to perceive; kappa representing kinein, to move). Here we have again the two basic elements of magic: knowledge and power through supernatural means. Through a great deal of pastoral work, I have noticed four ways in which magical powers can originate. These are through heredity, subscription of oneself to the devil, occult experiments and occult transference. The evidence drawn from many actual case histories goes to prove that magical abilities can be passed on by means of heredity. Often mediumistic powers can be traced back over three or four generations in one family. There are two possibilities here, one being that it is a matter of the genes and the other that it is a matter of succession. #RandolphHarris 7 of 22
By this we mean the custom of a person on one’s deathbed actually bestowing the magical abilities upon the eldest son or daughter in order to die peacefully. Often tragic scenes occur when the children do not want to have these abilities passed on to them. A person may cry out for weeks on his deathbed for someone to relieve him of his magical powers. Sometimes a distant relative or an outsider is willing to accept the succession. The reason for this may differ from case to case, be it pity, curiosity or maybe lust for power. The death of some magicians can drag on over a period of weeks till the office of “succession” has been settled. This is not an apostolic but a diabolic succession. Magical powers on the other hand may originate through subscription to the devil. One can see in this the counterpart to baptism. To every event recorded in the Bible, there seems to be a demonic parallel to it in the field of magic. Subscription to the devil accounts for some of the most terrible and formidable cases met with by Christian workers. For example, in Paris there is an occult church with the name or title, “We Worship the Prince of this World.” This church has sister congregations in Basle and berne, and a few decades ago one was opened in Rome. In order to become a member of this church, one has to subscribe oneself to the devil. This is a baptism into black magic! For years a man in Toggenburg, Switzerland, had a flourishing practice as a nature healer and charmer. He could even sure come people who the doctors had given up as hopeless. He had healed the blind, the lame, cases of advanced cancer, tuberculosis, leukemia, multiple sclerosis, scleroderma and other serious diseases. On one occasion however, the man’s own personal need came to the surface. He said, “I can help others, but for myself there is no help, no not in all eternity!” In his youth the man had subscribed himself to the devil. It was since that time that he had obtained his unearthly healing ability. #RandolphHarris 8 of 22
Another way in which magical powers may develop is through experimenting with occultism. A Swiss factory worker grew tired of his job. Since he had often heard that occult healers and mesmerizers made a lot of money, he bought some magic charms, underwent various devil ceremonies and then began healing experiments. His magic healing ability developed rapidly and ultimately his income surpassed his previous earnings many times over. The next example will illustrate all three factors together, that is, the factors of heredity, subscription and experimenting in occultism. A young woman told me this story. Here great-grandmother had subscribed herself to the devil with her own blood. She had practiced black magic and had healed both animals and people. On her deathbed she had suffered terribly as is often the cause with magic conjurers. The daughter, that is the grandmother of my storyteller, took over the magic powers of her mother. The magic literature of her mother also passed into her hands. Later the apparition of the great-grandmother was seen by the relatives. The grandmother however, continued to practice magic. During nights of the full moon, she would charm diseases. She was also in the habit of using a key suspended over a Bible as a pendulum, and she could also successfully stop people from bleeding. If she ever attempted to read the Bible, she found it quite a trial. As she grew older, she began to see black figures in her home, and finally when she died it was again an unpleasant time. Her ghost was also seen after her departure. The story went on that the young woman’s mother had then taken over the magical literature and practices. She too had become a well-known healer, but her fate had been the same as her predecessors’. The fourth member in this terrible line of succession was not the young woman. As a small child, her mother had cast spells over her. Shortly after this, she had become clairvoyant and had also begun to see black figures in the house. Her brother and sister had suffered from depression and she herself had has serious psychic and nervous disturbances which had led her to seek the help of a minister. #RandolphHarris 9 of 22
Occult transference is the fourth source of magical powers. A young man told me that he had once had three black magicians lay their hands on his head and murmur some magic charms over him. He had afterwards possessed magic abilities which astonished even the family doctor. The doctor had investigated his powers and had to acknowledge that they were genuine. The laying on of the hands of the magicians would again be a counterpart to the scriptural laying on of hands. Another example, a young man saw someone searching for water with a pendulum. He was asked if he would like to have a go, but the pendulum did not react in his hand. When the dowser took hold of his hands, though, the pendulum had at once reacted. Later when he had tried to repent the experiment by himself, he was again successful, and he discovered that he now had the ability to search for water with both a rod or a pendulum. Yet the young man felt a change in his Christian life. Previously he had been regular in his reading of the Bible and in prayer. After this transference of pendulum ability, however, his love for the Word of God and for prayer declined. Spirits are not normally subject to human visibility or other sensory perception. God’s universe operates undeviatingly in accordance with the purpose for which He created it. The all-wise and all-powerful Creator is not permitting Satan and demons to throw his ordered Universe into confusion by violating the laws he has established. Nor is He permitting His own people to do so through haphazard miracles. Though not ignoring the laws of nature, God’s Word also recognizes the possible transcendence of natural law in divine miracle both in good supernaturalism (Exodus 14.19-31; 17: 5-7; Joshua 3.16-17; 6.20; John 2.9; 11:44) and in evil supernaturalism (Exodus 7.10-11, 22; 8.7; 2 Thessalonians 2.8-10; Revelation 13.15). #RandolphHarris 10 of 22
When natural law is transcended by divine miracle, the natural eye may see the spiritual reality. An illustration is provided in 2 Kings 6.17. In answer to Elisha’s prayer, the Lord “opened the eyes” of the prophet’s servant who saw “the mountain full of horses and chariots of fire round about Elisha.” In like manner Elisha saw the “chariot of fire, and horses of fire” when Elijah went up by a whirlwind into Heaven (2 Kings 2.11). Similarly John saw the demons coming up from the abyss in their last-day eruption as locusts (Revelation 9.1-12). He also saw the three hideous demons issuing from the months of the dragon, the beast, and the false prophet as froglike spirits (Revelation 16.13-14). The apocalyptic seer glimpsed these fouls spirits prophetically and by supernatural vision. However, when they are sent against human, they will be invisible to the natural eye. Their presence will be known by the excruciating pain they inflict and the gross deception they cause. The harm they inflict will be inescapable, because their victims will be unable to shield themselves from an invisible enemy. However, spirits can become discernible to humans through transcendence of natural law. Evil spirits may be seen and communicated through an intermediary or medium. Just as Peter and Paull saw and talked with an angel (Acts 5.19; 27: 23-24), so human beings today can communicate with evil spirits through magic rites and incantations. Communication with the demon World results in supernatural manifestations, but these, strictly speaking, are not miraculous. Occult enslavement and extrasensory phenomena await people who enter the realm from which God would protect his own people (Deuteronomy 18.10-11) and against which He solemnly warns (Leviticus 19.31; 20.27; 1 Samuel 28.9; 1 Timothy 4.1, 2;1 John 4.1-3). When humans ignore God’s warnings and enter a forbidden realm, they may witness materializations, levitations, and luminous apparitions, as well as experience spirit rappings, trances, automatic writing, magic phenomena, clairvoyance, oral and written communications and other forms of spiritistic phenomena. #RandolphHarris 11 of 22
Such manifestations are not miracles. They represent the operation of the occult within a certain well-defined sphere tolerated by God. Occult subjection and oppression are the inevitable penalties to all who traffic in the realm of evil supernaturalism. The Scriptures are markedly reticent on the matter of spirits being seen by humans. Here again, the Bible stands in contrast to ethnic and rabbinic systems. Multitudes of demons in bizarre forms are described in ancient semitic demonology. Rabbinic demonology, for example, divides demons into two classes: one composed of purely spiritual beings, the other of half-spirits. The latter were though to have a psycho-sarcous constitution that involved them in physical needs and functions. Although the Bible is silent concerning such “halbgeister,” they would seem to be what the offspring of the angels and mortal women (Genesis 6:1-4) might have been, half-angelic and half-human monsters. Many spiritualists say they accept the Christian Bible as the Word of God. To understand it, however, spiritualists go to the control spirit in the séances, and the spirits reputedly give the proper interpretation. Spiritualists frequently ask, “Why go to the Bible, when you can go directly to the spirit and receive personal instruction from such people as Moses, Abraham, Joshua, Isaiah, David, Peter, James, John, and Paul—even the Master himself?” With that kind of opportunity, few spiritualists prefer to read the Bible—and hence they know little of what it teaches. For the Christian, 2 Timothy 3.16-17, is a key teaching regarding the inspiration and purpose of Scripture: “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: that the man of God may be perfectly, thoroughly furnished unto all good works.” Spiritualists do not accept the plain meaning of that verse, and they distort another key verse, 2 Peter 1.21, which speaks of “holy men of God” producing prophecy “by the Holy Ghosts.” Spiritualists say this means that the prophets were inspired by the spirits. #RandolphHarris 12 of 22
Dr. Moses Hull, an accepted authority among spiritualists, wrote in Biblical Spiritualism, a book he published in 1895: “The Bible is, I think, one of the best of the sacred books of the ages. It is supposedly the sacred fountain from which two, if not three, of the great religions of the World have flowed…While the Bible is not the infallible or immaculate book that many have supposed it to be, no one can deny that it is a great book…Yet it must be confessed that the age of critical analysis of all its sayings and its environments has hardly dawned…John R. Shannon said to his Denver audience, ‘We do not believe in the verbal inspiration of the Bible. The dogma that every word of the Bible is supernaturally dictated is false. It ought to be shelved away…Verbal inspiration is a superstitious theory; it has turned multitudes in disgust from the Bible; it has led thousands into infidelity; it has led to savage theological warfare’…All these facts would show, if brought out, that the Bible, like all other books, is exceedingly human in its origin. While the Bible is, none of it infallible, none of it unerring—when rightly interpreted it is all of it useful; all of it good. Even the parts which the people called infidels have ridiculed the most, become beautiful when examined in the light of modern spiritualism. In the following chapters the sacred light of spiritualism is applied to the Bible and it becomes indeed a ‘lamp unto our feet and a light to our path.’” To show something of how spiritualists interpret Scripture, I have chosen five examples from Hull’s book. Isaiah 21.4-5. “My heart panted, fearful affrighted me: the night of my pleasure hath he turned into fear unto me. Prepare the table, watch in the watchtower, eat, drink; arise, ye prices, and anointed the shield.” The spiritualists interprets the phrase “prepare the table” as meaning a table to be used for spirit manifestation at a séance. Ezekiel 9.4-6. “And the Lord said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof. #RandolphHarris 13 of 22
“And to the other he said in mine hearing, Go ye after him through the city, and smite; let not your eye spare, neither have ye pity; slay utterly old and young, both maids, and little children, and women; but come not near any man upon whom is the mark and begin at my sanctuary. Then they began at the ancient men which were before the house.” Dr. Hull comments: “Ezekiel was considered an excellent medium, but like many of the nineteenth century he makes wrong predictions. It is thought that very few, if any, of his predictions ever met their accomplishments.” Amos 7.7. “Thus he shewed me: and, behold, the Lord stood upon a wall made by a plumbline, with a plumbline in his hand.” Hull writes: “Mediums see such manifestations in connection with departed human spirits nearly every day.” Acts 8.26-30. “And the angel of the Lord spake unto Philip, saying, Arise, and go toward the south…and, behold, a man of Ethiopia, an eunuch…had come to Jerusalem for to worship, was returning, and sitting in his chariot read Esaias the prophet. Then the Spirit said unto Philip, Go near, and join thyself to this chariot. And Philip ran thither to him.” Dr. Hull asserts that Philip was carried by a control spirit to speak to the Ethiopian. Galatians 1.11-12. “But I certify you, brethren, that the gospel which was preached of me is not after man. For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.” In his handbook for spiritualist, Hull concludes from this text that the Apostle Paul received the gospel by spirit revelation through the mediumship of Jesus. It is noteworthy that to both the spiritualist and the Christian, Satan is God’s archenemy. I was at a séance one time when Satan supposedly entered. It ended abruptly, and we were told it was because of the presence of an evil spirit. It is tragic that many spiritualists never realize they are being deceived by this very devil who can ingeniously adapt his tactics to lure any type of prey. Satan is openly honoured, of course, by some practitioners of the so-called “black arts” or “black magic.” #RandolphHarris 14 of 22
Generally, some of these people are obsessed with hexes and spells, sexual indulgence, weird rituals, and hints of violence. Spiritualists, who consider themselves followers of God and the “good spirits,” regard such people as self-centered “spiritists” who follow the “bad spirits.” However, these “good” and “bad” spirits serve the same master, Satan, and serve him well, because they each give their followers what Satan dispenses: a sense of goodness and of guidance without dependence on Christ; and a sense of power and self-fulfillment in defiance of God’s commands. However, many spirits do believe in God, and the Christian Bible says there is a Holy Spirit and Angels that guide us, and in many cases, these spirits do prevent people from facing hardships, and these people still depend on Christ. So, it is really hard to generalize and give Satan so much power. Nonetheless, all people are baffled by occult mysteries! Revelations 13.14 says, “Satan’s representative deceiveth them that dwell on the Earth by means of those miracles which he had power to do.” Generally, people think of miracles and blessings as good omens. So, everyone has to make their own decisions as to what they believe, but many people on Earth are always looking for evidence of the supernatural because the very fact that we live on a globe that floats in the sky and provides of with nature and fruit and meat, and sun and a nightlight at night is evidence of a supernatural power. Once upon a time, at the instigation of a ghost, a lawsuit took place at Downpartick in 1685. The account of this was given to Baxter by Thomas Emlin, “a worthy preacher in Dublin,” as well as by Claudius Gilbert, one of the principal parties therein concerned: the latter’s son and namesake proved a liberal benefactor to the Library of Trinity College—some of his books have been consulted for the present work. It appears that for some time past there had been dispute about the tithes of Drumbeg, a little parish about four miles outside Belfast, between Mr. Gilbert, who was vicar of that town, and the Archdeacon of Down, Lemuel Matthews, whom Cotton in his Fasti describes as “a man of considerable talents and legal knowledge, but of a violent overbearing temper, and a litigious disposition.” #RandolphHarris 15 of 22
The parishioners of Drumbeg favoured Gilbert, and generally paid the tithes to him as being the incumbent in possession; but the Archdeacon claimed to be the lawful recipient, in support of which claim he produced a warrant. In the execution of this by his servants at the house of Charles Lostin, one of the parishioners, they offered some violence to his wife Margaret, who refused them entrance, and who died about a month later (1 November 1685) of the injuries she had received at their hands. Being a woman in a bad state of health littler notice was taken of her death, until about a month after she appeared to one Thomas Donelson, who had been a spectator of the violence done her, and “affrighted him into a Prosecution of Robert Eccleson, the Criminal. She appeared divers times, but chiefly upon one Lord’s Day-Evening, when she fetch’d him with a strange force out of his House into the Yard and Fields adjacent. Before her last coming (for she did so three times that Day) several Neighbours were called in, to whom he gave notice that she was again coming; and beckon’s him to come out; upon which they went to shut the Door, but he forbad it, saying that she looked with a terrible Aspect upon him, when they offered it. However, his Friends laid hold on him and embraced him, that he might not go out again; notwithstanding which (a plain evidence of some invisible Power), he was drawn out of their Hands in a surprising manner, and carried about into the Field and Yard, as before, she charging him to prosecute Justice: which Voice, as also Donelson’s reply, the people heard, though they saw no shape. There are many Witnesses of this yet alive, particularly Sarah (Losnam), the Wife of Charles Lostin, Son to the deceased Woman, and one William Holyday and his Wife.” This last appearance took place in Holyday’s house; there were also present several young persons, as well as Charles and Helen Lostin, children of the deceased, most of whom appeared as witnesses at the trial. #RandolphHarris 16 of 22
Upon this Donelson deposed all he knew of the matter to Mr. Randal Brice, a neighbouring Justice of the Peace; the latter brought the affair before the notice of Sir William Franklin in Belfast Castle. The depositions were subsequently carried to Dublin, and the case was tried at Downpatrick Assizes by Judge John Lindon in 1685. On behalf of the plaintiff, Charles Lostin, Counseller James Macartney acted—if he be the Judge who subsequently makes his appearance in a most important witch-trial at Carrickfergus, he certainly was as excellent an advocate as any plaintiff in a case of witchcraft could possibly desire, as he was strongly prejudiced in favour of the truth of all such matters. “The several Witnesses were heard and sworn, and their Examinations were entered in the Record of that Assizes, to the Amazement and Satisfaction of all that Country and of the Judges, whom I have heard speak of it at the time with much Wonder; insomuch that the said Eccleson hardly escaped with his life, but was Burnt in the Hand.” Whether or not one believes in Mrs. Winchester’s superstitions about spirits, it is hard to dismiss occurrences of the number 13 throughout her gorgeous mansion. Many windows have 13 panes and there are 13 bathrooms, with 13 windows in the 13th Bathroom, 13 steps leading to that bathroom. The Carriage Entrance Hall floor is divided into 12 cement sections. There are even 13 hooks in the Blue Séance Room, which supposedly held the different coloured robes Mrs. Winchester wore while communing with spirits. Here are even more thirteens: 13 rails by the floor-level skylight in the South Conservatory, 13 steps on many of the stairways, 13 squares on each side of the Otis electric elevator, 13 glass cupolas on the Greenhouse, 13 holes in the sink drain covers, 13 ceiling panels in some of the rooms, and 13 gas jets on the Ballroom chandelier (Mrs. Winchester had the thirteenth one added!) It is interest to note that Mrs. Winchester’s will had 13 parts and was signed by her 13 times! #RandolphHarris 17 of 22
Mrs. Winchester sat by herself on the fourth-floor balcony of her mansion. It was an October evening, and the sun was setting. The west was all aglow with mysterious red light, very strange and lurid—a light that reflected itself in glowing purple of the sky. Mrs. Winchester had a poet’s soul. She sat there long, watching the livid hues that incarnadined the sky—redder and fiercer than anything she ever remembered to have seen growing up as a child. She knew it was getting late and was expecting guests for dinner. Mrs. Winchester was always such a stickler for punctuality and dispatch. However, there was something about that sunset and the lights on the bracken—something beautiful but bizarre—that absolute fascinated her. She took it as a sign from the spirits that something was about to happen. The Universe was always teeming with mysterious secrets to unfold. Many of the guests in her mansion felt something desired to possess their soul, and it made them want to stop and give way to this overpowering sese of the mysterious and the marvellous in the dark depths of the estate. She was expecting Claude Duncan for dinner. Mrs. Winchester dined at 6.00 p.m. punctually. However, Claude seemed to be having some issues that evening. He was an art dealer, and was being haunted by many strange shaped. However, he saw and heard absolutely nothing; yet he realized that unseen figures were watching him close with bated breath, and anxiously observing his every movement, as if intent to know whether he would rise and move on, or remain to investigate this causeless sensation. He could feel their outstretched necks; he could picture their strained attention. At last he broke away. “This is nonsense,” he said aloud to himself, and turned slowly homeward. Ad he did so, a deep sigh, as of suspense relieved, but relived in the wrong direction, seemed to rise—unheard, impalpable, spiritual—from the invisible crowd that father around him immaterial. Clutched hands seemed to stretch after him and try to pull him back. #RandolphHarris 18 of 22
An unreal throng of angry and disappointed creatures seemed to follow him over the moor, uttering speechless imprecations on his head, in some unknown tongue—ineffable, inaudible. This horrid sense of being followed by unearthly foes took absolute possession of Claude’s mind. It might have been merely the lurid redness of the afterglow, or the loneliness of the moor, or the necessity of being at the Winchester Mansion, no one minute late for Mrs. Winchester’s dinner-hour; but, at any rate, he lost all self-control for the moment, and ran-ran widely at the very top of his speed, all the way from the barrow to the door of the Winchester Mansion garden. There he stopped and looked round with a painful sense of his own stupid cowardice. This was absolutely childish: he had seen nothing, heard nothing, had nothing definite to frighten him; yet he had run from his own mental shadow, like the verist schoolgirl, and was trembling still from the profundity of his sense that somebody unseen was pursing and following him. “What a precious fool I am,” he said to himself, half angrily, “to be so terrified at nothing! I will go to Mrs. Winchester’s dinner just to recover my self-respect, and to prove to myself, at least, I am not really frightened.” There is nothing like a light for dispelling superstitious terrors. The Winchester Mansion was fortunately updated with electric light; For Mrs. Winchester was nothing if not intensely modern. He went to dinner, however, in very good spirits. He told Mrs. Winchester and her niece Merriam “Daisy” Marriot that, “I felt a most peculiar sensation. Just after sunset, I was dimly conscious of something stirring inside, not visible or audible, but—” “Oh, I know, I know! Said Merriam. “A sort of feeling there was somebody somewhere, very faint and dim, though you could not see or her them; they tried to pull you down, clutching at you like this: and when you ran away frightened, they seemed to follow you and jeer at you. Great gibbering creatures! Oh, I know what all this is. I have been here, and felt it.” #RandolphHarris 19 of 22
“Daisy!” Mrs. Winchester shouted, “what nonsense you talk! You are really too ridiculous. How can you suppose Mr. Duncan feels haunted?!” Mrs. Winchester darted at him a look of intense displeasure. She said, in a chilly voice, “at a table like this and with such thinkers around, we might surely find something rather better to discuss than such worn out superstitions.” Claude replied, “Mrs. Winchester, it has been shown conclusively that the Winchester mansion, was built on the grave of Aryan invaders, and that they are the real originals of all the San Jose hills and surrounding lands. You have heard the story of how your dark observation tower came, of course. People say the spirits built it because they were deeply religious people, who believed in human sacrifice. They felt they it would have a high spiritual benefit. That it lit up your palace, so that the spirits could find you.” “It is a very odd fact, Mr. Duncan, that only ghosts people ever see are the ghost of a generation very close to them. One hears lots of ghosts in nineteenth-century costumes, because everybody has a clear idea of wigs and small-clothes from pictures and fancy dresses. One hears of far fewer in Elizabethan dress, because the class most given to beholding ghost are seldom acquainted with ruffs and farthingales; and one meets with none at all in Angelo-Saxon or Ancient British or Roman costumes, because those are only known to a comparatively small class of learned people. Millions of ghosts of remote antiquity must swarm about the World, though, after a hundred years or thereabouts they retired into obscurity and cease to annoy people with their nasty cold shivers. However, the queer thing about these long-barrow ghost is that they must be the spirits of humans who died thousands and thousands of years ago, which is exceptional longevity for a spiritual being; do you not think so, Mr. Duncan?” “You mansion must be chock-full of them,” replied Mr. Duncan. “Daisy, my child, go to bed, said Mrs. Winchester. “This is not talk for you. And do not go chilling yourself by standing at the window in your nightdress, looking out on the common to search for the ghosts. You nearly fell to your death last year with that nonsense. #RandolphHarris 20 of 22
As Claude Duncan went for a tour of the mansion by himself, he saw a child’s white face gaze appealingly across at him. Slowly the ghost boy raised one pale forefinger and pointed. His lips opened to an inaudible word; but he read it by sight. “Look!” he said simply. Claude looked where he pointed. A faint blue light hung lambent over the door-to-nowhere. It was ghostly and vague. It seemed to rouse and call him. Claude was now in a strange semi-mesmeric state of self-induced hypnotism when a command of whatever sort or by whomsoever given, seems to compel obedience. Trembling he rose, and taking his candle descended the stair noiselessly. Then, walking on tiptoe across the tile-paved hall, he opened the door-to-nowhere, and fell out into the garden below. Claude felt a creep sense of mystery and the supernatural. And he saw the pale face still pressed close against the window, and a white hand still motioning him mutely onward. He looked once more in the direction of where the ghost boy pointed, the spectral light now burnt clearer and bluer, and more unearthly than ever, and the observational tower of the mansion seemed haunted from end to end by innumerable invisible and uncanny creatures. As Claude groped on his way, speechless voices seemed to whisper unknow tongues encouragingly in his ear; ghosts appeared to crowd around him and tempt him with beckoning figures to follow them. As it seemed, by invisible hands, he staggered slowly forward, till at last, with aching head and trembling feet, he stood beside the front door of the mansion. Something clogged and impeded him from moving. His feet would not obey his will; they seemed to move of themselves back into the mansion. Steadying himself, and opening his eyes, Claude walked through the closed front doors. Then at once his feet moved easily, and the invisible attendant chuckled to themselves so loud that he could almost hear them. His terror was infinite, there was a ghostly through of people. They were spirits. #RandolphHarris 21 of 22
Claude Duncan was powerless in their intangible hands; for they seized him roughly with incorporeal fingers. Their wrist compelled him as the magnet compels the iron bar. A dim phosphorescent light, like the light of a churchyard or decaying paganism, seemed to illuminate the mansion faintly. Things loomed dark before him; but his eyes almost instantly adapted themselves to the gloom, as the eyes of the dead on the first night in the grave adapt themselves by inner force to the strangeness of their surroundings. The Grand Ballroom had a silver chandelier from Germany, and the walls and parquet floors were made of six hardwoods—mahogany, teak, maple, rosewood, oak, and white ash. And there were two mysterious stained-glass windows. The room was full of sumptuous music, the San Francisco orchestra was performing and ghosts dressed for a ball were dancing. Claude’s attention was too much concentrated on devouring fear and the horror of the situation to enjoy the mysterious beauty of it. There was also a grinning skeleton turning its head to reveal to Claude its eyeless orbs with vacant glance of hungry satisfaction. Claude, held fast by the immaterial hands of his ghastly captors, looked and trembled for his fate, too terrified to cry out or even to move and struggle, he beheld the hideous thing rise and assume a shadowy shape, all pallid blue light, like the shape of his jailers. Bit by bit, as he gazed, the skeleton seemed to disappear, or rather to fade into some unsubstantial form, which was nevertheless more human, more corporal, more horrible than the dry bones it had come from. Then it busted into a loud and fiendish laugh. It was a hideous laugh, halfway between a wild beast’s and a murderous maniac’s: it echoed through the long hall like the laughter of devils. It said, “You are mine. You soul now belongs to the Winchester mansion!” The men and women spirits, with a loud whoop, raised hands aloft in unison. Next instant with a howl of vengeance even louder than before, they crowded around Claude and jostled and hustled him. And the moon burned bright and bluer as Claude Duncan now became the Winchester Rifle’s victim. You see it is not a bullet, but an all-powerful spirit, which chooses victims even if they did not die at the hands of the Winchester Rifle. Curious about the Winchester Mystery House? #RandolphHarris 22 of 22
Winchester Mystery House
TONIGHT! Roam the halls of the iconic Winchester Mystery House with nothing but a flashlight 👀🔦 You don’t want to miss this. https://www.winchestermysteryhouse.com/
Randolph Harris II International 