Home » Charity (Page 43)

Category Archives: Charity

It is Time to Start Considering Your God—He is the All-Powerful Creator of the Universe!

March 1, 2020 1:45 am

Fear of failure brings fear of taking risks and you are never going to get what you want out of life without taking some risks. Diabasis is a center for dealing with acutely schizophrenic young persons that was established by John W. Perry, M.D., a respected Jungian analyst. Diabasis is a Greek word meaning “crossing over.” Dr. Perry had had twenty-five years of experience in dealing with psychotics in various settings. He had become increasingly convinced that most schizophrenic episodes were actually a chaotic but vital attempt at growth and self-healing, and that is such an “Individual” (he dropped the term patient) were treated as a person and provided with a close and trusting relationship, she could, in a relatively short time, live through this crisis and emerge stronger and healthier. Dr. Perry and Dr. Howard Levine, another Jungian analyst, set up Diabasis to implement this view more fully than could be done in a psychiatric hospital. The first step was to select a staff. Paper credentials were disregarded. The criteria for selection consisted of attitudes. They chose people, mostly young, who showed in their training seminars an ability to relate to withdrawn individuals who were preoccupied with events in their inner Worlds. Many of these young volunteers were members of the counter-culture. They knew that it was to be alienated. Often they had been on drug trips—good and bad. They were not frightened by bizarre thoughts or behaviour. #RandolphHarris 1 of 17

The home that housed Diabasis had room for only six Individuals, plus volunteers and minimal house staff. It is a non-authoritarian, non-judgmental milieu in which each individual (staff as well as client) is allowed to express oneself in whatever modes one chooses, emotionally, artistically, and physically. Clients at every point of their psychosis are regarded as being in a legitimate state and are not compelled to conform to rational modes of behaviour. Instead the psychotic individual is accepted in two important ways. One is accepted by everyone in the house as going through a stressful period of growth during which one needs understanding and companionship. Of importance is the special relationship with one staff person, who thoroughly invests oneself in building a trusting closeness with the troubled person. Whenever possible the Individual selects this special person with whom to work. Dr. Perry describes well the reason for this special staff member. “The inner journey or renewal process tends to remain scattered, fragmented, and incoherent until the point at which the individual begins to open up to another person enough to entrust to one one’s inner experience as it unfolds. When this happens the content of one’s symbolic experience becomes intensified, and thereupon apparently moves ahead in a more progressive fashion toward its conclusion. It is often surprising how ‘psychotic’ and yet at the same time coherent the patient’s communication can be, providing one feels related to the therapist.” #RandolphHarris 2 of 17

The same point is made by a young man who worked for two years at Diabasis, first as a volunteer, recently on the paid staff. He says: “We feel that what is called madness can best be understood as a journey of exploration and discover, regulated by the psyche, in which the various elements of the personality can be recognized in a more fruitful and self-fulfilling way. This process can only occur, however, in an environment in which these altered states of consciousness are respected as valid ways of being, rather than being derided as ‘crazy’ and of no value.” The contrast with the medical model of treatment of psychosis could scarcely be greater. Under the medical model, this individual is first of all a patient rather than a person. She is diagnosed, and either explicitly or implicitly is given to know what she has an “illness,” a craziness, which is to be eliminated by heavy medication or shock therapy, or even restraint if necessary, until her “illness” is eradicated. It is clear that there is something “wrong” with her state. “In the traditional settings there is massive use of medication and behavioural restraint in the early phase of the treatment to suppress the psychotic material. There is no attempt to see the material as useful to the individual involved. Thus, after control of the psychosis has been established, no efforts are made to integrate the material into the ongoing life of the individual.” It is a politics of suppression and control by professional power, and it has a very poor record, as indicated by the “revolving door” syndrome of psychiatric hospitals. #RandolphHarris 3 of 17

In Diabasis, as in any person-centered therapy, the politics is completely reversed. The philosophy of therapy is, in this case, not one of imposing order from above downwards by a regimen of strict management, but rather it is a more fluid one of sensitively following the Individual’s concerns as they evolve through the process in order to catalyze it. Then a democratic structure of the ward community is the appropriate form, in which ordering and integrating are expected to emerge from the spontaneous concerns and feelings and insights f both resident Individuals and staff together. This means that the Individual provides the leads, points the directions one needs to go. Empathically, the therapist and the other house staff act as companions in following those leads, without sacrificing their own feelings or their own personhood. The non-rational concerns of the client are given a full hearing and, to the best of the staff’s ability (which increases with experience) are empathically understood, as a necessary and deeply meaningful inner journey. The nurses take their cues from the Individual and these closer staff companions. The psychiatrist assists in helping them all understand the directions they are taking, but in no sense directs the process. Essential power and control thus flow upward from the psychotic person and one’s needs, to the dedicated house staff, to the nurses and psychiatrists. It is a complete reversal of traditional hierarchical, psychiatric treatment. #RandolphHarris 4 of 17

This focus on the person is evident in the highly equalitarian atmosphere. Staff and Individuals eat together, dress as they desire. The casual visitor would have no way of knowing who was client and who was staff. This whole atmosphere has permeated the organization as well. From the first the administration of Diabasis became the province of the whole staff rather than of a director. The power, responsibility, and decision-making are shared by all. Democracy can be recognized as a state of psychic development in which the ordering and ruling principle is realized as belonging essentially within the psychic life of the individual. The social structure and culture established in the therapeutic milieu should be a reflection of this natural need, a fitting external expression of what is happening in depth. In person-centered therapy, the traditional organization, with power flowing down from the top, becomes totally inappropriate and ridiculous. The immediate result of this whole program on the psychotic individual is dramatic. What has been most remarkable and beyond all of our expectations, is that individuals in acutely psychotic turmoils very rapidly settle down and become clear and coherent, usually within a period of a few days to a week, and without the use of medication. Thus severely disturbed behaviour becomes manageable when staff relate with feeling to the individual’s emotional state. #RandolphHarris 5 of 17

Although the history of this unique place is brief, the outcome appears to be good. One indication is that four former clients (Individuals) are already on the staff of a conceptually similar small institution. They are now able to use their own past experience to help others. The cost is far less than in the usual facility. And it seems to have left behind the “revolving door” experience of the state hospital. It is reasonable to suppose that this innovative, helpful new mode of dealing with the young person during one’s first psychotic episode would be widely hailed and eagerly supported. Not so. To understand the reasons, we needs to look at the politics of Diabasis, and the threat it constitutes to the traditional politics. It is easy to see why orthodox psychiatrists and even Jungian colleagues look upon Diabasis with uneasiness and criticism. At Diabasis the best therapists often have proven to be relatively untrained paraprofessionals. This is disturbing to the ordinary professional. They are mostly volunteers, thus posing a vague economic threat. There is no strict medical control, in the ordinary sense. This offends physicians. The doctors do not even use their prerogative to prescribe medication. Dr. Perry thinks he has given two tranquilizers in the past ten months! The organization itself is not directed by physicians. They are simply facilitators of a process. This is staggering departure from tradition. #RandolphHarris 6 of 17

Consequently there is grumbling and criticism about ow standards. Financial support is very difficult to come by. Like all person-centered therapy, it is revolutionary in its implications, and the professional establishment is fearful of it. To see psychiatrists relinquishing control of “patients” and staff, to see them serving only as successful facilitators of personal growth for deeply troubled “insane” persons rather than being in charge of these people is, I am sad to say, a very frightening scene to psychiatrists, psychologists, and other mental health professionals. Revolutionaries are seen as dangerous—and there is no doubt that they are dangerous to the established order. A person-centered approach, when utilized to encourage the growth and development of the psychotic, the troubled, or the normal individual, revolutionizes the customary behaviours of members of the helping professions. It illustrates many things: A sensitive person, trying to be of help, becomes more person-centered, no matter what orientation one starts from, because one finds that approach more effective. When you are focused on the person, diagnostic labels become largely irrelevant. The traditional medical model in psychotherapy is discovered to be largely in opposition to person-centeredness. It is found that those who can create an effective professionally trained group. The more this person-centered approach is implemented and put into practice, the more it is found to challenge hierarchical models of treatment and hierarchical methods of organization. #RandolphHarris 7 of 17

The very effectiveness of this unified person-centered approach constitutes a threat to professionals, administrators, and others, and steps are taken—consciously and unconsciously—to destroy it. It is too revolutionary. This brings us to a core issue in understanding the relationship of the law of God to the grace of God. (Law is used here as a summation of God’s moral commands.) Under the reign of grace, is the moral will of God, considered as a whole, a request or a command? This question is not a theoretical exercise in semantics. The word request connotes desire; whereas the word command connotes authority to require. Response to a desire is optional; response to a command is not. So when Jesus said we love Him by obeying His commands, was He using the word command are we ordinarily understand it, or was He using it as an expression of God’s desire? In the realm of grace, does the moral will of God express the desire of God as to how He would like us to live, or does it express the requirement of God as to how are to live? Some people believe that, under grace, God’s law no longer has the meaning of requirement but is an expression of His desire. They would readily say God desires that we be holy, but God does not require that we be holy. They maintain that we have been freed, not only from the curse and condemnation resulting from breaking the law, but also from the requirements of the law as a rule of life. #RandolphHarris 8 of 17

They believe that to insist on obedience as a requirement for a Christian is to teach legalism instead of grace. In other words, to assign the concept of requirement to the will of God is legalism, but to assign the concept of desire to it is grace. I believe such a view is a misunderstanding of grace. God’s grace does not change the fundamental character of God’s moral law. Rather, the grace of God provides for the forgiveness and acceptance of those who have broken the law. The good news of the gospel is that God has removed the guilt we incur by breaking His law and has bestowed on us the righteousness of Christ, who perfectly kept His law. Legalism does no consist in yielding obedience to the law. Rather, it is to seek justification and good standing with God through the merit of works done in obedience to the law—instead of by faith in Christ. We need to always keep in mind that God is not only our Saviour and Heavenly Father through Christ, but He is also still God, the supreme Ruler and moral Governor of His creation. The sons and daughters of a kind are still under obligation to bey the laws their father has decreed for his realm, even thought they are his children. They are no more exempt from the laws than any other citizen. Even when the children of the king freely and willingly obey the laws, because they love their father and understand and agree with the laws he has pronounced, they are still subject to the laws of the realm. #RandolphHarris 9 of 17

So we as God’s children are subject to the laws of His realm. Out of a response to His grace, we should obey in a loving and grateful way. And, because God has written His law on our hearts, we will, as a rule, be in agreement with His law written in His word. However, we are still to regard God’s law as commands to be obeyed, not merely as expressions of His desires. Along the highways in the United States of America we have white speed limit signs and yellow speed advisory signs. The speed limit signs declare the law of the state. The speed advisory signs caution you to slow down, perhaps because an upcoming curve is too tight to be rounded at the legal speed limit. You can be fined for exceeding the posted speed limit because you have broken the law of the state. You will not be fined for exceeding the advisory speed because you have not broken any law. The law of God is like the white speed limit sign. It is the declared law of the realm. Some have broken that law many times, but Christ has paid our “fine” (which is death) for us. However, His paying our “fine” did not abolish the law. Christ’s death did not, so to speak, change a speed limit sign to a speed advisory sign. God’s law has not become optional because of His grace, merely advisory to keep us from getting hurt as we go through life. #RandolphHarris 10 of 17

So the fundamental character of God’s law has not changed. What has changed is our reason for obedience, our motive under a sense of legalism, obedience is done with a view to meriting salvation or God’s blessing on our lives. Under grace, obedience is a loving response to salvation already provided in Christ, and the assurance that, having provided salvation, God will also through Christ provide all else that we need. There is no question that obedience to God’s commands prompted by fear or merit-seeking is not true obedience. The only obedience acceptable to God is constrained and impelled by love, because “love is the fulfillment of the law,” reports Romans 13.10. God’s law as revealed in His Word prescribes our duty, but love provides the correct motive for obedience. We obey God’s law, not to be loved, but because we are loved in Christ. I readily acknowledge that it is indeed difficult to keep in our minds and hearts the commandment nature of God’s will without falling into the trap of legalism. It is a hard lesson to live above the law, and yet to walk according to the law. However, this is the lesson a Christian has to learn, to walk in the law in respect of duty, but to live above it in respect of comfort, neither expecting favour from the law in respect of one’s obedience nor fearing harsh treatment from the law in respect of one’s failing. #RandolphHarris 11 of 17

Ironically, the law of God, viewed as commands to be obeyed, should actually promote living by grace. When we view God’s commands as optional—or think that as God’s children we are no longer under the law as a moral requirement—we subtly slip into a works mentality. If obedience to God’s law is optional, then in our minds we begin to accumulate merit or extra points. After all, we did not have to obey, so we must gain some merit by voluntary obedience. However, the person who knows that one is required to obey God’s commands, even as a child of God, will see more and more how far short one comes in obedience. And if that person understands the biblical concept of grace, one will be driven more and more into the arms of the Saviour and His merit alone. You have got to get people lost before you can get them saved. Only those who recognize they are lost will turn to the Saviour. The Lord Jesus stated the same principle: “For I have not come to call the righteous, but sinners,” reports Matthew 9.13. This principle applies to us even as believers living under grace. We do not have to get lost time and again, but we certainly need to be reminded that we are still sinners. The best way to do this is to take seriously the commands of God as a required rule of life. As we do, we will be continually reminded that we really are spiritually bankrupt—even as believers. And as redeemed sinners in a perpetual state of bankruptcy, we will come to appreciate more each say the superabounding grace of God. #RandolphHarris 12 of 17

So, then, God’s law, as a rule of life, is not opposed to grace. Rather, used in the right sense, it is the handmaid of grace. Or, to use an analogy, it is like a sheepdog that keeps driving us back into the fold of grace, when we stray out into the wilderness of works. The difference between the impossible and the possible is possessed in a person’s determination. Do those persons who are muted to self, who easily and regularly deny their self, have any mere sensitivity to self left? I think we will never be totally above such sensitivity. There is no reason we should be. Mere sensitivity to self is not itself wrong or sinful, so long as we do not welcome it or allow it to take over our actions and lives. (Recall the distinctions earlier drawn between the “thought of sin,” inclination, or temptation and sin itself.) As I grew older, some of the things I liked as a child, like video games, and climbing trees I grew out of. Yet, I became quite vain and dependent upon what others thought and said about me. A major part of my spiritual struggle in my late teens and early twenties was with vanity. I wanted to praise. In time. By God’s grace I became substantially—not totally—delivered, through prayer on Scripture, general studies, solitude, prayer, service to others, and just experience, along with the movements of grace in my heart and soul. #RandolphHarris 13 of 17

Perhaps I am rarely governed by vanity now—others, of course, must be the judge of that—but it is still something I frequently feel. And I know that it could be something that controls my feelings and behaviour were I to let it or were God to abandon me to it. Choose evermore rather to have less than more. Seek ever the lower place and to be under all. Desire ever to pray that the will of God be all and wholly done. So, such a one enters the land of peace and quiet. If this plan were followed and were sufficiently accompanied by the movements of God’s spirit within us, we might make substantial progress toward the Character of Christ. One’s desire, is the one design of one’s life, namely not to do our own will, but to do the will of God. One’s only intention at all times and in all things is, not to please oneself, but God whom our souls love. One has a body full of light and is focused on God. Indeed, where the loving eye of the soul is continually fixed upon God, there can be no darkness at all, but the whole is light; as where the bright shining of a candle doth enlighten the house. God then reigns alone. All that is in the soul is holiness to the Lord. There is not a motion in one’s heart, but is according to God’s will. Every thought that arises points to God, and in one’s obedience to the law of God. This may be a bit more than many people could find credible for this life, but it is clearly the direction in which we can and should be moving as apprentices of the Lord. #RandolphHarris 14 of 17

What we surely can say is that those who are dead to self are not controlled in thought, feeling, or action by self-exaltation or the will to have their own way, but are easily controlled by the love of God and neighbour. They still have some sensitivity to self-will, no doubt, and are never totally beyond the possibility of falling under subjugation to it. Only a proper discipline and grace will prevent this from actually happening. However, they no longer are locked in a struggle with it. Signs of Contract, are either Expressed, or By Inference. Expressed, are words spoken with understanding of what they signify; and such words are either of the time Present, or Past; as, I Give, I Grant, I Have Given, I Have Granted, I Will That This Be Yours: Or of the future; as, I Will Give, I Will Grant; which words of the future, are called Promise. Signs by Inference, are sometimes the consequences of Words; sometimes the consequences of Silence; sometimes the consequences of Actions; sometimes the consequence of Forbearing an Action: and generally a sign by Inference, of any Contract, is whatsoever sufficiently argues the Will of the Contractor. “And gain, if ye by the grace of God are perfect in Christ, and deny not his power, then are ye sanctified in Christ by the grace of God, though the shedding of the blood of Christ, which is in the covenant of the Father unto the remission of your sins, that ye become holy, without a spot,” reports Moroni 10.33. #RandolphHarris 15 of 17

We beseech Thee, O Lord, be gracious to Thy people, that they, abhorring day by day the things which displease Thee, may be more and more filled with the love of Thy commandments, and being supported by Thy comfort in this mortal life may advance to the full enjoyment of life immortal; through Jesus Christ our Lord. O God, may Thy Spirit speak in me that I may speak to thee. I have no merit, let the merit of Jesus stand for me. I am undeserving, but I look to Thy tender mercy. I am full of infirmities, wants, sin; thou art full of grace. I confess my sin, my frequent sin, my willful sin; all my powers of body and soul are defiled: A fountain of pollution is deep within my nature. There are chambers of foul images within my being; I have gone from one odious room to another, walked in a no-man’s-land of dangerous imaginations, pried into the secrets of my fallen nature. I am utterly ashamed that I am what I am in myself; I have no green shoot in me nor fruit, but thorns and thistles; I am a fading lead that the wind drives away; I live bare and barren as a Winter tree, unprofitable, fit to be hewn down and burnt. Lord, doest Thou have mercy on me? Thou hast struck a heavy blow at my pride, at the false God of self, and I lie in pieces before thee. #RandolphHarris 16 of 17

However, Thou hast given me another Master and Lord, Thy Son, Jesus and now my heart is turned towards holiness, my life speeds as an arrow from a bow towards complete obedience to thee. Help me in all my doings to put down sin and to humble pride. Save me from the love of the World and the pride of life, from everything that is natural to fallen human, and let Christ’s nature be seen in me day by day. Grant me grace to bear Thy will without repining, and delight to be not only chiseled, squared, or fashioned, but separated from the old rock where I have been embedded so long; and lifted from the quarry to the upper air, where I may be built in Christ forever. Make us, O Lord, to flourish like pure lilies in the courts of Thine house, and to show forth to the faithful the fragrance of good works and the example of a Godly life, though Thy mercy, O God. God, Whoever lovest what is true, and bringest to light what is hidden, Who wast pleased to come into the Virgin’s womb for the Word’s salvation; sprinkle us with the hyssop of Thy word, and purify us from our iniquities; and mercifully pour into our souls a right spirit to call upon Thee; through Thy mercy, and love we may be saved. You are equipped, empowered, and anointed by the Creator of the Universe for all He has planned for you. #RandolphHarris 17 of 17

CRESLEIGH MEADOWS AT PLUMAS RANCH

Plumas Lake, CA | from the mid $300’s

Now Selling!

It is time for us all to stand and cheer the doer, the achiever–the one who recognizes the challenge and does something about it. Cresleigh Meadows is now selling! Found just north of Feather River Boulevard, Cresleigh Meadows is home of the largest neighborhood in Plumas Ranch as well as the popular Bear River Park. With four floor plans available, ranging from approximately 2,000 – 3,500 square feet offering, three to five bedrooms, we are certain you will find the home that fits your needs and lifestyle.

Popular design elements include open floor plans, large kitchen islands, and flex spaces are staples in Cresleigh homes. Multi-generational living options also available in select homes. Featured above is residence 3 which is 4 bedrooms, 3.5 bedrooms and 2,871 square feet all on one level, which is larger than most two story homes, so it feels expansive! Integrity is honesty carried through the fibers of the being and the whole mind, into thought as well as action so that the person is complete in honesty. That kind of integrity I put above all else as an essential of leadership. https://cresleigh.com/cresleigh-meadows-at-plumas-ranch/residence-3/

Immeasurable, Limitless, Surpassing Favour is Coming that Will Take You Beyond Previous Limitations!

February 27, 2020 2:02 am

We are in a giving society—but we cannot give what we do not have. It is impossible to be an inspirational leader on an empty spirit. We sometimes forget the importance of living balanced lives when the workload seems all-consuming of our time and energies. We seek to make order out of chaos. We need to take the time for infilling and reflection so that we have the inner resources that will enable us to continue to give to others. We know what a person thinks not when one tells us what one thinks, but by one’s actions. There is always war of everyone against every one hereby it is manifest, that during the time people live without a common Power to keep them all in awe, they are in that condition which is called War; and such a war, as is of every person, against every person. For WAR, consisteth not in Battle only, or the act of fighting; but in a tract of time, wherein the Will to contend by Battel is sufficiently known: and therefore the notion of Time, is to be considered in the nature of War; as it is in the nature of Weather. For as the nature of Foul weather, lyeth not in shower or two of rain; but in an inclination thereto of many days together: So the nature of War, consisteth not in actually fighting; but in the known disposition thereto, during all the time there is no assurance to the contrary. All other time is PEACE. #RandolphHarris 1 of 18

Whatsoever there is consequent to a time of War, where every being is Enemy to every being; the same is consequent to the time, wherein people live without other security, than what their own strength, and their own invention shall furnish them withal. In such condition, there is no place of Industry; because the fruit thereof is uncertain; and consequently no Culture of the Earth; no Navigation, nor use of the commodities that may be imported by Sea; no commodious Building; no Instruments of moving, and removing such things as require much force; no Knowledge of the face of the Earth; no account of Time; no Arts; no Letters; no Society; and which is worst of all, continual fear, and danger of violent death; and the life of humans, solitary, poor, nasty, brutish, and short. It may seem strange to some people, that has not well weighed these things; that Nature should thus dissociate, and render people apt to invade, and destroy one another: and one may therefore, not trusting to this Inference, made from the Passions, desire perhaps to have the same confirmed by Experience. Let one therefore consider with oneself, when taking a journey, one arms oneself, and seeks to go well accompanied; when going to sleep, one locks one’s doors; when even in one’s house one locks one’s chests. #RandolphHarris 2 of 18

And all these precautions are taken when one knows there are Laws, and public officers, armed, to revenge all injuries shall be done one; what opinion one has of one’s fellow subjects, when one rides armed; of one’s fellow Citizens, when one locks one’s doors; and of one’s children, and servants, when one locks one’s chests. Does one not there as much accuse humankind by one’s actions, as I do by my words? However, neither of us accuse human’s nature in it. The Desires, and other Passions of humans, are in themselves no Sin. No more are the Actions, that proceed from those Passions, till they know a Law that forbids them; which till Laws be made they cannot know: nor can any Law be made, till they have agreed upon the Person that shall make it. It may peradventure be thought, there was never such a time, nor condition of war as this; and I believe it was never generally so, over all the World: but there are many places, where they live so now. For the savage people in many places of America, except the government of small Families, the concord whereof dependeth on natural lust, have no government at all; and live at this day in that brutish manner, as I said before. #RandolphHarris 3 of 18

Howsoever, it may be perceived what manner of life there would be, where there were no common Power to fear; by the manner of life, which people that have formerly lived under peaceful government, used to degenerate into, in a civil War. To this war of every person against every person, this also is consequent; that nothing can be Unjust. The notions of Right and Wrong, Justice and Injustice have there no place. Where there is no common Power, there is no Law: where no Law, no Injustice. Force, and Fraud, are in war the two Cardinal virtues. Justice, and Injustice are none of the Faculties neither of the Body, nor Mind. If they were, they might be in a being that were alone in the World, as well as one’s Senses, and Passions. They are Qualities, that relate to people in Society, not in Solitude. It is consequent also to the same condition, that there be no Property, no Dominion, no Mine and Thine distinct; but only that to be every humans that can get; and for so long, as one can keep it. And thus much for the ill condition, which humans by mere Nature is actually placed in; through with a possibility to come out of it, consisting partly in the Passions, partly in one’s Reason. The Passions that incline people to Peace, are Fear of Death; Desire of such things as are necessary to commodious living; and a Hope by their Industry to obtain them. #RandolphHarris 4 of 18

And Reason suggesteth convenient Articles of Peace, upon which humans may be drawn to agreement. These Articles, are they, which otherwise are called Laws of Nature. The RIGHT OF NATURE, which Writers commonly call Just Naturale, is the Liberty each person hath, to use one’s own power, as one will oneself, for the preservation of one’s own Nature; that is to say, of one’s own Life; and consequently, of doing anything, which in one’s own Judgement, and Reason, one shall conceive to be the attest means thereunto. By LIBERTY, is understood, according to the proper signification of the word, the absence of external Impediments: which Impediments, ay often take away part of one’s power to do what one would; but cannot hinder one from using the power left one, according as one’s judgment, and reason shall dictate to one. A LAW OF NATURE, (Lex Naturalis,) is a Precept, or generall Rule, found out by Reason, by which a person is forbidden to do, that, which is destructive of one’s life, or taketh away the means of preserving the same; and to omit, that, by which one thinketh it may be best preserved. For though they that speak of this subject, use to confound Just, and Lex, Right and Law; yet they ought to be distinguished; because RIGHT, consisteth in liberty to do, or to forbeare; Whereas LAW, determineth, and bindeth to one of them: so that Law, and Right, differ as much, as Obligation, and Liberty; which in one and the same matter are inconsistent. #RandolphHarris 5 of 18

And because the condition of Humans, is a condition of War of every one against every one; in which case everyone is governed by one’s own Reason; and there is nothing one can make use of, that may not be a help unto one, in preserving one’s life against one’s enemies; it followeth, that in such a condition, every human has a Right to everything; even to one anothers body. And therefore, as long as this natural Right of every human to every thing endureth, there can be no security to any person, (how strong or wise soever one be,) of living out the time, which Nature ordinarily alloweth people to live. And consequently, it is a precept, or general rule of Reason, “That every person, ought to endeavour Peace, as far as one has hope of obtaining it; and when one cannot obtain it, that one may seek, and use, all helps, and advantages of War.” The first branch, of which Rule, containeth the first, and Fundamental Law of Nature; which is, “To seek Peace, and follow it.” The Second, the sum of the Right of Nature; which is, “By all means we can, to defend ourselves.” In the New Testament no one understood this better than the Apostle Paul. In fact, in his letter to the Philippians, after alluding to guarding the heart Paul prescribed his personal program in one sublime sentence: “Finally, brothers, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things,” reports Philippians 4.8. #RandolphHarris 6 of 18

The true, the noble, the right, the pure, the lovely, the admirable all defy negative exposition. Each ingredient was, and is, a matter of personal choice—and our choices make all the difference in the World. We all can choose a thought program which will produce a Christian mind. I have great sympathy for those whose past has been a series of bad choices. I understand that if over the years one has chosen the impure and the illusory and the negative, it is very difficult to change. However, as a Biblical thinker I give no quarter to myself or anyone else who rationalizes one’s present choices by the past. As Christians we are free to have a Christian mind. It is within our reach, and it is our duty. If anything is shoddy or unworthy of praise—do not think about those things. There is a dark side of human experience. So we must law down as fundamental to our Christianity this truth: a Christian mind demands conscious negation; a Christian mind is impossible without the discipline of refusal. As believers in God we must take control of our minds—what comes in and what goes out. “I will walk in my house with a blameless heart. I will set before my eyes no vile thing,” reports Psalm 101.2-3. We must focus our minds on truth, nobility, rightness, purity, loveliness, admirability, excellence, and praiseworthiness with a deliberate and prolonged contemplation as if one is weighing a mathematical problem. #RandolphHarris 7 of 18

We are to think about the wonderful elements God wants us to put into our computer. God calls us in His Word to a massive and absolute discipline of the mind. Justification by faith means that every principle that every human-made action, formulation or idea must be protested against inasmuch as it tends to undermine God’s transcendence (and it necessarily does so). This Universal protest entails an affirmation of the Universal power of God. It must protest even against itself, whenever justification by faith is shifted from the status of a principle to that of a doctrinal datum. Justification by faith, not only justifies human’s experience as sinner and just at the same time (simul peccator et Justus); it also justifies one’s experience as right and mistaken at the same time, as having the truth and denying it, as believing and doubting. Justification by faith opens the realm of the intellect to the dominion of Christ alone. When we are farthest from God we are nearest to him. When we process atheism we believe. For our adhesion to intellectual truth is not human-made; it is the outcome of out justification by grace alone. The principle of protest must make us deny human’s self-complacency in respect to beliefs or doctrines that one can grasp, and label one’s own. It must urge us to affirm God’s victory in human’s defeat, God’s truth in human’s untruth. #RandolphHarris 8 of 18

No intellectual work justifies; what justifies the intellect is faith alone, grace alone. When one justifies by grace, the Incarnate Word makes humans into a new being, which has substance in one alone and is perceived by faith alone. This New Being is the norm of theology. However, let us be careful lest the Protestant protest indict us even here. The New Being comes from Jesus. Yet it flows from his Universal function as the Christ, as showing forth the divine, as mediating the infinite. It is related to Jesus as the Christ, that is, as interpreted by faith alone. Among medieval theologians the question was often raised: Is theology concerned with Christ? or as we would say, Is it “Christocentic?” It is indeed Christocentric, with the role of Jesus as the Christ, as bearer of the New Being for every human and every creature, beyond what humans have formulated concerning that New Being, beyond even human’s consciousness of it. A picture is emerging from our glance at Holy Scripture, a portrait of the mature Christian life in which the intellectual life, the careful development of our faculty of reason, is an essential, valuable component. The spiritual journey is certainly more than loving God with out minds, but just as surely, that journey is at least a life of such intellectual devotion. #RandolphHarris 9 of 18

As we grow in our love for God and seek to be like Him, we make it our intention to become as well-informed and knowledgeable as we can, given that our intellectual development must be balanced with devotion to growth in other aspects of our human selves. Wisdom results when a respectful heart is united with a disciplined mind. Knowledge is the fruit of study, and knowledge is necessary for wisdom. Holy Scripture is the central object of study in loving God with the mind. However, it is not the only object of such study. God has revealed Himself and various other truths on a number of topics outside the Bible. As Christians have known throughout our history, common sense, logic, and mathematics—along with the arts, humanities, sciences, and other areas of study—contain important truths relevant to life in general and to the development of a careful, life-related Christian Worldview. According to the Bible, wisdom comes from studying ant as well as learning Scripture (Proverbs 6)! The true God must be He Who is the Lord of history. God knows the past and the future, the beginning and end, of all things. The gods of the nations cannot answer. For they did not know of the act; they did not predict it; and they did not perform it. These gods are all vain, their words are as nothing, and their images are as mere wind and illusion. Only God, is the God of history. #RandolphHarris 10 of 18

Seldom in history have people been as disturbed about history as we are today. We desire urgently to catch at least a glimpse of the future, of wisdom and prophecy. Tens of millions from all over the World are trying passionately to penetrate the darkness of their future. And with them, a great many other people long for a strong, inspiring word concerning the future. However, those who have the power to shape the future fundamentally contradict each other. Political leaders declare solemnly that it is almost impossible to carry the burden of their office at this time. Ministers at home and in the army can only describe in negative terms the object of their people’s sacrifice. Those who have to speak to the people of the enemy soon realize that they can say nothing of real promise on the political plane. Only the prophets of disaster-without hope given evidence of complete certainty. However, they are not the prophets of God. We should not expect the darkness of our history to be dispersed soon, either by new conferences or by clever political strategy. Our darkness, uncertainty, and helplessness in regard to the future have depths that are more profound. We do not receive an answer concerning the future, because we ask questions of those who cannot know the future, the gods who are as vanity, the gods of the nations, who are nothing beside the God of history. #RandolphHarris 11 of 18

Every person tries to wrest an oracle from the god of one’s nation through the mouths of one’s priests, the mighty and wise. And every human succeeds. All people throughout the World are flooded with oracles from the gods of their nations and the gods of other nations. All people compare their oracles with others, and attempt to determine the most credible ones. However, the darkness simply increases. We have seen a number of spiritual teachers either arise in the West or come here from the East and each one seems to find a certain number of adherent. These teachers and their teachings are of varying quality and may be helpful to many of those who join them. However, it is necessary to give a measure of warning against exaggerations made by the teachers about themselves or, if not, made by their followers. It is easy for untrained and inexperienced seekers to be taken in by confident claims to the highest enlightenment. It is better to look for the signs of humility and impersonality. The excessive importance given to the guru, the exaggerated devotion given to one, can only have value in the earlier stages of the quest. The point of view then present has so much ego in it that the aspirant would not be satisfied unless one had a guru. However, it is still an attachment, this relationship, so it has to be let go later on. #RandolphHarris 12 of 18

All people speak of the future in terms of their own nations. Yet even the greatest nation is as nothing to the God of history. For no nation or alliance of nations can say that it is the meaning, the purpose of history, that it is the nation or alliance which holds the knowledge of the past and the power to shape the future. The entire assembly of national gods must fall finally under the judgment of God, which condemns it as a thing of naught, as a thing incapable of doing anything at all. We receive so many oracles, but no prophecies, only because we refuse to turn to the source of prophecy, the God of history. Along with a sense of profound gratitude of God for His grace, I also find myself motivated to obedience by a deep sense of reverence for Him. We must be motivated to do good by God’s reverence so we do not forfeit or blessings. It is important to be concerned about disobedience to a sovereign, holy God, even though things may happen to us that cause us to suffer. “Since we have these promises, dear friends, let us purify ourselves from everything that contaminates body and spirit, perfecting holiness out of reverence for God,” reports 2 Corinthians 7.1. God will protect us, so we must make a complete break with every form of unhealthy compromise. Promises come before duty and that duty flows out of a heartfelt response to the promises of God. #RandolphHarris 13 of 18

Reverence is a sense of profound awe, respect, and devotion. It is a recognition of God’s intrinsic worthiness, the infinite majesty of His being, and the infinite perfection of His character. Because of who God id and what God is, God is infinitely worthy of our most diligent and loving obedience, even if we have never received a single blessing from His hand. The fact is, of course, we all have received innumerable blessings from God. However, His worthiness is intrinsic withing Himself; it is not conditioned on the number of blessings we receive from Him. “You are worthy, our Lord and God, to receive glory and honour and power, for you created all things, and by your will they were created and have their being,” reports Revelations 4.11. God is worthy of our loving obedience because of who He is, not because of what He does. And parents, remember, make sure your children are comfortable expressing their mistakes to you so they can create a chain of communication and seek guidance. You do not want your children to fear talking to you and make mistakes and try to hide them, instead of finding a reasonable solution. Our motivation to obey and serve God cannot rise to such heights until we learn to live daily by grace and to experience freedom each day from the bondage of the performance treadmill. #RandolphHarris 14 of 18

I believe a genuine heart response to the worthiness of God is the highest possible motivation for obedience and service to God. However, we cannot break through to that level of motivation until we are first motivated by His grace, mercy, and love. We cannot be free to think about God’s worthiness and God’s glory as long as we are struggling to earn our own acceptance with Him. The outstanding fact is that different group leaders vary enormously in the way of relating. Some are highly authoritarian and directive. Others make maximum use of their experiences and games to reach the goals they have chosen. Others feel little responsibility toward group members: “I do my thing and you do your thing.” Others, including me, endeavour to be facilitative, but in no way controlling. Each leader should probably be considered as an individual if we are to assess the politics of one’s approach. One new approach appears to be sweeping the country. It is the extreme of the leader-dominated type of group. Members are held to an absolute discipline, subjected to long hours of ridicule and abuse. All their beliefs are “nonsense,” and they themselves are all “nobody.” This leads to such confusion that eventually the unquestioned authority of the leader is established. #RandolphHarris 15 of 18

The final damning statement is that “You are nothing but a machine! And you cannot be anything but what you are.” Then comes the optimistic revelation that “if you accept the nature of your mind and take responsibility for having created all the mechanisms it comprises, then in effect you have freely chosen to do everything you have ever done and to be precisely what you are. In that instant you become exactly what you always wanted to be!” A great many of the group experience conversion-type experiences and feel their lives have been greatly changed for the better. From this point of view of interpersonal politics, two things impress me. One is the leader’s assumption of absolute control. Though some resent this, the majority who surrender to the will of the leader indicates what a large proportion of persons desires to be dependent on a guru. The second point is that in the authoritarian approaches, the ends justifies the means. In the person-centered approach, the process is all-important, and the changes are only partially predictable. Knowledge of different exercises can feed into the realness and spontaneity that is the essence of a person-centered group. A leader is a person who you would follow to a place you would not go by yourself. #RandolphHarris 16 of 18

Learning is the essential fuel for the leader, the source of high-octane energy that keeps up the momentum by continually sparking new understanding, new ideas, and new challenges. It is absolutely indispensable under today’s conditions of rapid change and complexity. Very simply, those who do not learn do not survive as leaders. “And wo be unto the children of men if this be the case; for there shall be none that doeth good among you, no not one. For if there be one among you that doeth good, one shall work by the power and gifts of God,” reports Moroni 10.25. We beseech Thee, O Lord, to renew Thy people inwardly and outwardly, that as Thou wouldest not have them to be hindered by bodily pleasures, Thou mayest make them vigorous with spiritual purpose; and refresh them in such sort by things transitory, that Thou mayest grant them rather to cleave to things eternal; through Jesus Christ our Lord. Eternal Father, Thou art good beyond all thought, but I am vile, wretched, miserable, blind; my lips are ready to confess, but my heart is slow to feel, and my ways reluctant to amend. I bring my soul to Thee; break it, wound it, bend it, mould it. Unmask to me sin’s deformity, that I may hate it, abhor it, flee from it. My faculties have been a weapon of revolt against Thee; as a reel I have misused my strength, and served the foul adversary of they kingdom. #RandolphHarris 17 of 18

Give me grace to bewail my insensate folly, grant me to know that they way of transgressors is hard, that evil paths are wretched paths, that to depart from Thee is so lose all good. I have seen the purity and beauty of thy perfect law, the happiness of those in whose heart it reigns, the calm dignity of the walk to which it calls, yet I daily violate and contemn its precepts. Thy loving Spirit strives within me, brings me Scripture warnings, speaks in startling providences, allures by secret whispers, yet I choose devices and desires to my own hearts, impiously resent, grieve, and provoke him to abandon me. All these sins I mourn, lament, and for them cry pardon. Work in me more profound and abiding repentance; give me the fullness of Godly grief that trembles fears, yet ever trusts and loves, which is ever powerful, and ever confident; grant that through the tears of repentance I may see more clearly the brightness and glories of the saving cross. Protect, O Lord, Thy suppliants, support their weakness, and wash away their Earthly stains; and while they walk amid the darkness of this mortal life, do Thou ever quicken them by Thy light; deliver them in Thy mercy from all evils, and grant them to attain the heights of good: through Jesus Christ our Lord. #RandolphHarris 18 of 18

Cresleigh Homes

Modern comfort at #MillsStation Residence 1! 😍 Enjoy a 2-car garage, 3 bedrooms, and spacious great room when you make the move to #RanchoCordova’s charming new community #CresleighRanch. Find out more on our website. https://cresleigh.com/mills-station/

Whatever natural endowments we bring to the role of leadership, they can be enhanced; nurture is far more important than nature in determining who becomes a successful leader.

#CresleighHomes

Release Your Faith in Uncommon Ways and You Will See God do Uncommon things!

February 26, 2020 1:29 am

It is impossible, indeed, to separate works from faith, just as it is impossible to separate heat and light from the fire. There is nothing more difficult to take in hand, more perilous to conduct, or more uncertain in its success than to take the lead in the introduction of a new order of things. Nature hath made people so equal, in the faculties of body, and mind; as that though there bee found one person sometimes manifestly stronger in body, or of quicker mind than another; yet when all is reckoned together, the difference between being, and being, is not so considerable, as that one being can thereupon claim to oneself any benefit, to which another may not pretend, as well as one. For as the strength of body, the weakest has strength enough to mute the strongest, either by secret machination, or by confederacy with others, that are in the same sanger with oneself. And as to the faculties of the mind, (setting aside the arts grounded upon words, and especially that skill of proceeding upon general, and infallible rules, called Science; which very few have, and but in few things; as being not a native faculty, born with us; nor attained, (as Prudence,) while we look after somewhat else,) I find yet a greater equality amongst people, than that of strength. #RandolphHarris 1 of 19

For Prudence, is but Experience; which equal time, equally bestowes on all beings, in those things they equally apply themselves unto. That which may perhaps makes such equality incredible, is but a vain conceit of one’s own wisdom, which almost all beings think they have in a greater degree, than the Vulgar; that is, than all beings but themselves, and a few others, whom by Fame, or for concurring with themselves, they approve. For such is the nature of people, that however they may acknowledge many others to be more witty, or more eloquent, or more learned; yet they will hardly believe there be many so wise as themselves: for they see their own wit at hand, and other people’s at a distance. However, the proveth rather than people are in that point equal, than unequal. For there is not ordinarily a greater sign of the equal distribution of anything, than that every person is contented with one’s share. Also, parents have to teach their kids and make them responsible. One has to tell their children what is expected of them and that there is no way around it. Children must be held responsible for getting an education and learning how to behave. The television is very interesting, but those TV programs will always be there. #RandolphHarris 2 of 19

It is far more for children to get an education than to watch TV. And when your child is in junior high school, that is the time to start talking to them about college and letting them explore college campuses and speak with guidance counselors at the college so they will know what is expected of them, and so the child can form a vision of what they want to do after high school. So many children are solely focused on just getting out of high school, and then in the last semester of high school this idea of college and dumped on them and many of them have no idea what to do because they never even considered it. Therefore, it is important to make sure your child knows that they need to have a career vision, something they can do for the rest of their lives to make money to be able to support themselves, and their wife and child. Furthermore, it is important that children learn that if they make a mistake and break something, they need to pay for it. It may require them to get a Summer job, but it is important for them to learn responsibility as youths so they become good adults. The great masters who taught people truth or gave them supreme works of art or lifted their feelings deserve a large gratitude for such benedictions. #RandolphHarris 3 of 19

It is those who create ways and means for others to follow in the search for spiritual fulfilment, the teachers and awakeners, who deserve our best honours. Such a person is a focal-point for all that is noble. A nature sensitive to the serenity, benevolence, and wisdom radiating from such a being will gladly give its homage to one. It is a grave mistake made by uneducated persons or by proud ones to fail in holding such a being in deep veneration. God keeps a vacant seat for one in the high places, while simple men and women throw unseen roses of appreciation when one enters their orbit. We should listen to the plain statements of such a being as the ancient Greeks listened to the enigmatic utterances of their oracles. Sokrates tried to awaken the Greeks, Jesus tried to awaken Christians. Their failure was followed by consequences to their people which can be traced in history. If the higher power takes the trouble to send a messenger, it is better to tremble, listen, and obey than to sneer, reject, and suffer. The comments made by the self-actualized upon the varied situations in human life are worth far fare more than the commentaries written by pundits on the sacred or philosophic texts. The former are very much in a minority. What one is testifies to THAT WHICH IS. Where lesser humans have to shout their opinions, one’s silence is eloquent and, to the receptive, an initiation in itself. #RandolphHarris 4 of 19

There is no such act as a one-sided self-giving. Karma brings us back our due. One who spends one’s life in the dedicated service of philosophic enlightenment may reject the merely material rewards that this service could bring one, but one cannot reject the beneficent thoughts, the loving remembrances, the sincere veneration which those who have benefited sometimes send one. Such invisible rewards help one to atone more peacefully and less painfully for the strategic errors one has made, the tactical shortcomings one has manifested. Life is an arduous struggle for most people, but much more so for such a one who is always a hated target for the unseen powers of darkness. Do not hesitate to send one your silent humble blessing, therefore, and remember that Nature will not waste it. The enemies you are now struggling against within yourself one has already conquered, but the enemies one is now struggling against are beyond your present experience. One has won the right to sit by a hearth of peace. If one has made the greatest renunciation and does not do so, it is for your sake and for the sake of those others like you. Education is about discovering the special skills and talents of students and guiding their learning according to high standards. Education is also about teaching our children and young people basic Southern values and uncorking that World-renowned American ingenuity that has characterized our country. #RandolphHarris 5 of 19

Respect for God demands that the face, the hands, and the feet be washed once a day. The wise person indulges oneself not in gossip with women, not even his own wife. Leave the “kitchen table talk” for the women. Men should talk about cars, sports, or the economics. For America to move forward and continue as a World leader, and for all our communities to become prosperous and strong, more individuals need to become involved in improving our schools and colleges. We also need to take time for self-care, reflection, and affirmation. We have a choice. We can allow the stress of the job to crush our ability to be the kind of inspirational leaders we want to be, or we can energetically and enthusiastically demonstrate that we are the absolute climate creators at our school. Our challenge is that every day we need to rekindle the passion and get in touch with the joy in our job. Joy is an essential ingredient if inspirational leadership. Leadership is being visible when things are going awry and invisible when they are working well. From this equality of ability, ariseth equality of hope in the attaining of our Ends. And therefore if any two beings desire the same thing, which nevertheless they cannot both enjoy, they become enemies; and in the way to their End, (which is principally their own conservation, and sometimes their delectation only,) endeavour to destroy, or subdue one another. #RandolphHarris 6 of 19

And from hence it comes to pass, that where an Invader hath no more to fear, than another being’s single power; if one plant, sow, build, or possess a convenient Seat, others may probably be expected to come prepared with forces untied, to dispossess, and deprive one, not only of the fruit (product) of one’s labour, but also of one’s life, or liberty And the Invader again is in the like danger of another. And from this diffidence of another, there is no way for any individual to secure oneself, so reasonable, as anticipation; that is, by force, or wiles, to master the persons of all people one can, so long, till one see no other power great enough to endanger one: and this is no more than one’s own conservation requireth, and is generally allowed. Also because there be some, that taking pleasure in contemplating their own power in the acts of conquest, which they pursue father than their security requires; if others, that otherwise would be glad to be at ease within modest bounds, should not by invasion increase their power, they would not be able, long time, by standing only on their defence, to subsist. And by consequence, such augmentation of dominion over people, being necessary to a human’s conservation, it ought to be allowed one. Again, people have no pleasure, (but on the contrary a great deal of grief) in keeping company, where there is no power able to over-awe them all. #RandolphHarris 7 of 19

For every human looketh that one’s companion should value one, at the same rate one sets upon oneself: And upon all signs of contempt, or undervaluing, naturally endeavours, as far as one dares (which amongst them that have no common power, to keep them in quiet, is far enough to make them destroy each other,) to extort a greater value from one’s contemners, by dommage; and from others, by the example. So that in the nature of humans, we find three principal causes of quarrel. First, Competition; Secondly, Diffidence; Thirdly, Glory. The first, maketh people invade for Gain, the second, for Safety; and the third, for Reputation. The first use Violence, to make themselves Masters f other people’s persons, wives, children, cattle, and ultimate driving machines; the second, to defend them; the third, for trifles, as a word, a smile, a different opinion, and any other sign of undervalue, either direct in their Persons, or by reflexion in the Kindred, their Friends, their Nation, their Profession, or their Name. Leaderships is a people process. It calls for the application of knowledge, skills, and attitudes that allow each of us to successfully influence and inspire others towards doing the right things. Leadership deals with effectiveness. On the other hand, management is a coordinating process we carry out to make sure the work functions and tasks get done well and in a timely way. #RandolphHarris 8 of 19

Over the years, Dr. Freudian analysts have softened their views of the politics of therapy. Along with Gestalt therapists, Jungians, rational emotive therapists, advocates of transactional analysis, and many other new therapies, they now take a middle-of-the-road view. The expert is at times definitely the authority (as in the Gestalt therapist dealing with the person in the “hot seat”), but there is also a recognition of the right of the individual to be responsible for oneself. There has been no attempt to rationalize these contradictions. These therapists take a paternalistic stance, or follow the medical model, believing that at times control is best vested in the therapist, at other times (to be decided by the therapist) control and responsibility are best placed in the client’s, or patient’s hands. One approach which has been very definite in the politics of relationships is behaviourism. Its clear purpose is outlined in Skinner’s famous Walden II. For the good of the person (individually or collectively), an elitist technocracy of behaviourists sets the goals that will make the person happy and productive. It then shapes one’s behaviour by operant conditioning (with out without the “subject’s” knowledge) to achieve those goals. The environmental model, based on learning theory, assumes that behaviour that is in some way rewarded or reinforced tends to be repeated, while nonrewarded or punished behaviour tends not to be repeated. #RandolphHarris 9 of 19

So most of the behaviour problems we have seen (except those problems having a directly organize root, or perhaps some of the more stubborn psychotic reactions) are viewed, not as unconscious conflicts or illnesses, but as dysfunctional learning: bad habits. Since these problems were learned through conditioning, the behaviour modifiers believe that they can be unlearned, or deconditioned; and more effective or functional behaviour can be relearned, or reconditioned. Whereas analytic approaches sees no value in this. In fact, such past-oriented emphasis is seen as further rewarding the dysfunctional behaviour—giving the person beneficial stokes for their problems. If you want children to stop throwing temper tantrums (which have been reinforced by the attention of parents), do not give them further reinforcement by yelling at them or spanking them. Since those kinds of responses are actually rewards by some quirk of reasoning (“negative strokes are better than no strokes at all”), the answer is to stop responding to—and hence reinforcing—the tantrums. No attention at all is one way of withholding reinforcers. Ignore the behaviour, and after awhile its payoff value to the child is gone. To complete the conditioning process, give the child a lot of optimistic attention and affection for doing those things you want the child to do. This is how operant conditioning techniques work. #RandolphHarris 10 of 19

When using operant conditioning, much success has been reported in the treatment of weight management, smoking, and conduct disorder and other similar issues. Not all behaviour problems respond to such treatment, but the results are encouraging. Much use has been made of one of the behaviour modification techniques in working with people who have intellectual disabilities and some psychotic patients in hospitals. It is called the “token economy” program. Patients are trained to do simple tasks by reinforcement of each step of the task with poker chips or other tokens which can be cashed in at the end of the session or the day for candy, gum, juice, and other goodies. Also, these techniques can work with students. If you want them to preform better or tests or increase their attendance, one has to reward the class with something like a pizza party at the end of the semester, but also keep in mind that it will be important to also provide extra guidance for the students so they do not get harassed by others for failing to meet the standards and holding the class back. Another issue is to make sure there is a realistic budget for the party. Most students will problem want about three slices of pizza. Domino’s Pizza always has some kind of deal like the large three topping pizza for $7.99 or the Mix and Match pizza for $5.99 when you order two or more. #RandolphHarris 11 of 19

The behavioural modifiers believe that tangible rewards used in the early stages of any behaviour change process should later be replaces with praise, hugs, pats on the back, or compliments if that kind of thing is acceptable in your family and community. Secondary reinforcers are substituted for primary reinforcers. Later, inner reinforcers—pride, sense of achievement, realization of goals—can be substituted for the secondary reinforcers. After all, most of us do not spend our lives behaving well in order to win chips or M&Ms! One’s behaviour is, after all, completely determined by environment for the planners so that their completely determined behaviour causes them to operate as such a wise and good elite is a question always deftly avoided. Nevertheless it is assumed that their goals will be constructively social, and the shaping of behaviour will be for the good person as well as society. Yet at times, when applied to the aberrant behaviour, this approach seems a little startling. We would assume that a demerit was clear evidence that the individual had somehow acquired a full-blown social neurosis and needed to be cured, not punished. We would send him or her to a rehabilitation center where one would undergo absolute brainwashing or reeducation until we were quite sure one had become a law-abiding citizen who would not again commit an antisocial act. We would probably have to restructure one’s entire personality. #RandolphHarris 12 of 19

However, this means that we are completely oblivious to the political implications of what we are doing. Clearly a psychologist who believes brainwashing or reeducating people in detention would be the first to be subsidized and employed by a dictator, who would be very happy to have them “cure” various “demerits” that threatened the state, which could be labeled as, for example, things like race, skin colour, hair texture, profession, medical history, political party, age, number of children, socioeconomic status, and so on. In fairness to behaviorists it should be said that many of them have come to adopt a greatly changed view of the politics of relationships. In the commune Twin Oaks, patterned initially after Walden II, the residents often choose for themselves which behaviors they wish to change, and select the rewards which will be most reinforcing. Clearly this is completely opposed to the politics of the strict behavourist, since it is self-evaluated change. It is not the environment shaping the individual’s behaviour, but the individual choosing to shape the environment for one’s own personal development. Some behavioursists have gone even further. Rather than controlling the individual, they are helping the person learn to achieve one’s own betterment. In its politics this is the reverse of strict behaviourism. #RandolphHarris 13 of 19

However, there will come a time in the experience of the apprentice of Jesus where it is appropriate to speak of our being muted to the self. There is no one way this comes to us, I think, and the language here must be handled carefully. It has been the source of much understanding in and harm in the past. However, the fact that it represents is a fundamental, indispensable element in the renovation of the heart, soul, and life. Being muted to self is the condition where the mere fact that I do not get what I want does not surprise or offend me and has no control over me. Faithful servants of God know the secret, and man have left their testimony. They day when some have muted themselves, they report their opinions, preferences, tastes and will; was muted to the World, its approval or censure; muted to the approval or blame even of one’s brethren or friends, and since that point on, individuals will study only to show oneself “approved unto God.” We often speak of those who sleep soundly as “sleeping like a baby.” By that we mean that what is happening around them does not disturb them, that they are unconscious f it and are doing nothing with reference to it. There is an important lesson here, though not a precise parallel. The one who is muted to self will certainly not even notice some things that others would—for example, things such as social slights, verbal put downs and innuendos, or physical discomforts. #RandolphHarris 14 of 19

However, many other rebuffs to “the dear self,” will be noticed still, often quite clearly. However, if we are muted to self to any significant degree, these rebuffs will not take control of us, not even to the point of disturbing our feelings or peace of mind. We will wear the World like it is a precious gift from God. Does this mean that the person who is muted to self is without feeling? Does Christ commend the famous “apathy” of the Stoic or the Buddhist elimination of desire? Far from it. The issue is not just feeling or desire, but right feeling or desire, or being controlled by feeling and desire. Apprentices of Jesus will be deeply disturbed about many things and will passionately desire many things, but they will be largely indifferent to the fulfillment of their own desires as such. Merely getting their way has no significance for them, does not disturb them. They know that “God causes all things to work together for good to those who love God, to those are called according to His purpose,” reports Romans 8.28. They do not have to look after things that concern them, but they do not worry about outcomes that merely affect adversely their own desires and feelings. They are free to focus their efforts on the service of God and others and the furthering of good generally, and to be as passionate about such things as may be appropriate to such efforts. #RandolphHarris 15 of 19

People who truly understand the grace of God, not just intellectually but in very core of their being, will not abuse grace by living irresponsibly. “Blessed are they whose transgressions are forgiven, whose sins are covered. Blessed is the person whose sin the Lord will never count against one,” reports Romans 4.7-8. When I read, “Blessed is the person whose sin the Lord will never count against one,” I was overcome with joy and gratitude. What a fantastic encouragement that God will never judge me for any of my sins. I know I have as wicked a sinful nature as anyone else, and apart from the sanctifying influence of the Holy Spirit in my life, I am fully capable of the so-called gross sins of immortality, drunkenness, stealing, and the like. However, those are not the sins that trouble me at this time. Rather, I struggle with what I called “refined” sins: selfishness, pride, impatience, a critical attitude, and a judgmental spirit. Despite my calling those areas “refined” sins, they are nevertheless very real sins. They are sins for which I would not want to give account at the judgment bar of God. They are sins that, apart from the atoning death of Christ for me, would send me to eternal Hell. And, if God operated on the basis of merit instead of grace in this life, they are sins that would forfeit all blessings from Him. In short those “refined” sins are very troublesome. #RandolphHarris 16 of 19

So when I read that God will never count against me my selfishness, my pride, my impatience, and so on, I wept for joy. I stopped reading and uttered a prayer of deep, heartful thanksgiving to God for His gracious forgiveness. Then what did I do? I asked God to purge those sinful traits from my character. I asked Him to enable me to become more and more aware of specific instances when I was committing those sins so that I could, by His Spirit, put them to death as Paul tells us to do in Romans 8.13. I was compelled by His love to seek to put away those sins. “Finally, people, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things,” reports Philippians 4.8. The true, the noble, the right, the pure, the lovely, the admirable all defy negative exposition. Each ingredient was, and is, a matter of personal choice—and our choices make all the difference in the World. We all can choose a thought program which will produce a Christian mind. “And except ye have charity ye can in nowise be saved in the kingdom of God; neither can ye be saved in the Kingdom of God if ye have not faith; neither can ye if ye have no hope. And if ye have no hope ye must needs be in despair; and despair cometh because of iniquity. And Christ truly said unto our fathers: if ye have faith ye can do all things which are expedient unto me,” reports Moroni 10.21-23. #RandolphHarris 17 of 19

Lord God Almighty, Christ the King of glory, Who art our true Peace, and Love eternal; enlighten our souls with the brightness of Thy peace, and purify our consciences with the sweetness of Thy love, that we may with peaceful hearts wait for the Author of peace, and in the adversities of this World may ever have Thee for our Guardian and Protector; and so being fenced about by Thy care, may heartily give ourselves to the love of Thy peace. Searcher of Hearts, it is a good day to me when Thou givest me a glimpse of myself; sin is my greatest evil, but Thou art my greatest good; I have causes to loathe myself, and not to seek self-honour, for no one desires to commend one’s own dunghill. My country, family, church fare worse because of my sins, for sinners bring judgment in thinking sins are small or that God is not angry with them. Let me not take other good people as my example, and think I am good because I am like them, for all good people are not so good as thou desirest, are not always consistent, do not always follow holiness, do not feel eternal good in sore affliction. Show me how to know when a thing is evil which I think is right and good, how to know when what is lawful comes from an evil principle, as desire for reputation ow wealthy by usury. “And now I speak unto all the ends of the Earth—that is the day cometh that the power and gifts of God shall be done away among you, it shall be because of unbelief,” reports Moroni 10.24. #RandolphHarris 18 of 19

Give me grace to recall my needs, my lack of knowing thy will in Scripture, of wisdom to guide others, of daily repentance, want of which keeps thee at bay, of the spirit of prayer, having words without love, of zeal for thy glory, seeking my own ends, of joy in thee and thy will, of love to others. And let me not lay my pipe too short of the fountain, never touching the eternal spring, never drawing water from above. O God, Who of Thy great love to this World, didst reconcile Earth to Heaven through Thine Only-begotten Son; grant that we who, by the darkness of our sins, are turned aside from brotherly love, may be Thy light shed forth in our souls be filled with Thine own sweetness, and embrace our friends in Thee, and our enemies for Thy sake, in a bound of mutual affection. O God, Who art Peace everlasting, Whose chosen reward is the gift of peace, and Who hast taught us that the peace-makers are Thy children, pour Thy sweet peace into our souls, that everything discordant may utterly vanish, and all that makes for peace be sweet to us forever. Almighty and everlasting God, mercifully grant unto Thy Church, that deadly pleasures may be cast aside, and that it may rather rejoice in the gladness of Thine eternal salvation; through Jesus Christ our Lord. #RandolphHarris 19 of 19

CRESLEIGH HOMES

Go ahead, get adventurous in the kitchen. 🥘 The L-shaped walk-in pantry in #BrightonStation Residence 2 gives you plenty of space to work with. 😎 And with 2,427 square feet of living space, not only is this home large, but it is bigger than a lot of two story homes. Because this home has over 2,420 square feet all on one floor, and a spacious backyard, the house feels like a sprawling estate; ideal for gatherings on pleasant days. https://cresleigh.com/brighton-station/residence-2/

If we are going to seize the promise of our times and educate our children so they can keep their dreams alive, we must all work together. Not government alone, not individuals alone, but as parents and children, as employers and employees, teachers and students, community leaders and community members, as government and citizens. We must renew our schools so every American child has the opportunity to get the best possible education for the twenty-first century.

#CresleighRanch
#CresleighHomes

You Have Promised to Take the Scars of My Life and Turn them into Stars, Give Me Beauty for Ashes!

February 22, 2020 12:55 am

Leaders have a significant role in creating that state of mind in their environment. They can serve as symbols of moral unity of the community. They can express values that hold the society together. Most important, they can conceive and articulate goals that lift people out of their petty preoccupations, carry them out of the conflicts that tear a school apart, and unite them in pursuit of objectives worthy of their best efforts. To know what to do is wisdom. To know how to do it is skill. To know when to do it is judgment. To strive to do it best is dedication. To do it for the benefit of others is compassion. To do it quietly is humility. To get the job done is achievement. To get other to do all of the above is leadership. In general, norms regarding social identity pertain to the kinds of role repertories or profiles we feel it permissible for any given individual to sustain—“social personality.” We do not expect a pool shark to be either a woman or classical scholar, but we are not surprised or embarrassed by the fact that one is also a working-class Italian or an urban youth. Norms regarding personal identity, however, pertain not to ranges of permissible combinations of social attributes but rather to the kind of information control the individual can appropriately exert. For the individual to have what is called a shady past is an issue regarding one’s social identity; the way one handles information about this past is a question of personal identification. #RandolphHarris 1 of 20

Possession of a strange past (not strange in itself, of course, but strange for someone of the individual’s current social identity) is one kind of impropriety; for the possessor to live out a life before those who are ignorant of this past and not informed about it by one can be a very different kind of impropriety, the first having to do with our rules regarding social identity, the second with those regarding personal identity. Apparently in middle class circles today, the more there is about the individual that deviates in an undesirable direction from what might have been expected to be true of one, the more one is obliged to volunteer information about oneself, even though the cost to one f candor may have increased proportionately. (On the other hand, he concealment by one individual of something one should have revealed about oneself does not give us the right to ask one the kind of question that will force one to disclose the facts or tell a knowing lie. When we do not ask such a question a double embarrassment results, ours for being tactless, one’s for what one has concealed. One can also feel badly about having put us in a position to feel guilty about embarrassing one.) Here, the right to reticence seems earned only by having nothing to hide. For a sharp contrast, compare the code in the Old West, where apparently one’s past and one’s original name were defined as rightful private property. #RandolphHarris 2 of 20

It also seems that in order to handle one’s personal identity it will be necessary for the individual to know to whom one owes much information and to whom one owes very little—even though in all cases one may be obliged to refrain from telling an “outright” lie. By implication it will also be necessary for one to have a “memory,” that is, in this case, an accurate and ready accounting in one’s own mind regarding the facts of one’s present and past which one might owe to others. The bearing of personal identification and social identification upon each other must now be considered, and an attempt made to unravel some of the more apparent intertwinings. It is plain that in constructing a personal identification of an individual we make use of aspects of one’s social identity—along with everything else that can be associated with one. It is also plain that being able to identify an individual personally gives us a memory device for organizing and consolidating information regarding one’s social identity—a process which may subtly alter the meaning of the social characteristics we impute to one. When the persons to whom the individual has not yet revealed oneself are not strangers to one but friends, it can be assumed that the possession of a discreditable secret failing takes on a deeper meaning. #RandolphHarris 3 of 20

Discovery prejudices not only the current social situation, but established relationships as well; not only the current image others present have of him, but also the one they will have in the future; not only appearances, but also reputation. The stigma and the effort to conceal it or remedy it become “fixed” as part of personal identity. Hence our increased willingness to chance improper behaviour when wearing a mask, or when away from home; hence the willingness of some to publish revelatory material anonymously, or to make a public appearance before a small private audience, the assumption being that the disclosure will not be connected to them personally by he public at large. An instructive example of the latter has recently been reported regarding the Mattachine Society, an organization devoted to presenting an improving the situation of homosexuals, as part of which the Society publishes a journal. Apparently a branch office in a commercial building can be busy with public-oriented efforts, while the officers otherwise conduct themselves so that other tenants in the building remain unaware of what is being undertaken and by whom. An audience is able to orient itself in a situation by accepting performed cues on faith, treating these signs as evidence of something greater than or different from the sign-vehicles themselves. #RandolphHarris 4 of 20

If this tendency of the audience to accept signs places the performer in a position to be misunderstood and makes it necessary for one to exercise expressive care regarding everything one does when before the audience, so also this sign-accepting tendency puts the audience in a position to be duped and misled, for there are few signs that cannot be used to attest to the presence of something that is not really there. And it is plain that many performers have ample capacity and motive to misrepresent the facts; only shame, guilt, or fear prevent them from doing so. As members of an audience it is natural for us to feel that the impression the performer seeks to give may be true or false, genuine or spurious, valid or “phony.” So common is this doubt that, as suggested we often give special attention to features of the performance that cannot be readily manipulated, this enabling ourselves to judge the reliability of the more misrepresentable cues in the performance. (Scientific police work and projective testing are extreme examples of the application of this tendency.) And if we grudgingly allow certain symbols of status to establish a performer’s right to a given treatment, we are always ready to pounce on a minor or very detrimental flaw or weakness in one’s symbolic armour in order to discredit one’s pretensions. #RandolphHarris 5 of 20

When we think of those who present a false front or “only” a front, of those who dissemble, deceive, and defraud, we think of a discrepancy between fostered appearances and reality. We also think of the precarious position in which these performers place themselves, for at any moment in their performance an event may occur to catch them out and baldly contradict what they have openly avowed, bringing them immediate humiliation and sometimes permanent loss of reputation. We often feel that it is just these terrible eventualities, which arise from being caught out flagrate delicto in a patent act of misrepresentation, that an honest performer is able to avoid. This common-sense view has limited analytical utility. Sometimes when we ask whether a fostered impression is true or false we really mean to ask whether or not the performer is authorized to give the performance in question, and are not primarily concerned with the actual performance itself. When we discover that someone with whom we have dealings is an imposter and out-and-out fraud, we are discovering that one did not have the right to play the part one played, that one was not accredited incumbent of the relevant status. #RandolphHarris 6 of 20

We assume that the impostor’s performance, in addition to the fact that it misrepresents one, will be at fault in other ways, but often one’s masquerade is discovered before we can detect any other difference between the false performance and the legitimate one which it simulates. Paradoxically, the more closely the imposter’s performance approximates to the real thing, the more intensely we may be threatened, for a competent performance by someone who proves to be an impostor may weaken in our minds the moral connection between legitimate authorization to play a part and the capacity to play it. (Skilled mimics, who admit all along that their intentions are unserious, seem to provide one way in which we can “work through” some of these anxieties.) The social definition of impersonation, however, is no itself a very consistent thing. For example, while it is felt to be an inexcusable crime against communication to impersonate someone of sacred status, such as a doctor, law enforcement, civil engineer, diplomat, royalty, religious leader, professor, or celebrity, for instance. However, we are often less concerned when someone impersonates a member of a disesteemed, non-crucial, profane status, such as that of a person without a home, a disabled individual, or an unskilled worker, but even that is changing because people are getting money, benefits, and jobs that others need and want. #RandolphHarris 7 of 20

When a disclose shows that we have been participating with a performer who has a higher status than one led us to believe, there is a good Christian precedent for our reacting with wonderment and chagrin rather than with hostility. Mythology and our popular magazines, in fact, are full of romantic stories in which the villain and the hero both make fraudulent claims that are discredited in the last chapter, the villain proving not to have a high status, the hero proving not to have a low one. Further, while we may take a harsh view of performers such as confidence men who knowingly misrepresent every fact about their lives, we may have some sympathy for those who have but one fatal flaw and who attempt to conceal the fact that they are, for example, a personal with physical limitations, deflowered, or racially impure, instead of admitting their fault and making an honourable attempt to live it down. However, some of these perceived flaws are now accepted as normal in states like California, New York, Florida, Texas and Tennessee. Also, we distinguish between impersonation of a specific, concrete individual, which we usually feel is quite inexcusable, and impersonation of category membership, which we may feel less strongly about. #RandolphHarris 8 of 20

So, too, we often feel differently about those who misrepresent themselves to forward what they feel are the just claims of a collectivity, or those who misrepresent themselves accidentally or for a lark, than about those who misrepresent themselves for private psychological or material gain. Finally, since there are senses in which the concept of “a status” is not clear-cut, so there are senses in which the concept of impersonation is not clear either. For example, there are many statuses in which membership obviously is not subject to formal ratification. Claims to be a law graduate can be established as valid or invalid, but claims to be a friend, a true believer, or a music-lover can be confirmed or disconfirmed only more or less. Where standards of competence are not objective, and where bona fide practitioners are not collectively organized to protect their mandate, an individual may style oneself an expert and be penalized by nothing stronger than neighs. All of these sources of confusion are instructively illustrated in the variable attitude we have toward the handling of age and sexual status. It is a culpable thing for a fifteen-year-old boy who drives a BMW 5 Series Ultimate Driving Machine or drinks in a tavern to represent himself as being eighteen, but there are many social contexts in which it would be improper for a woman not to misrepresent herself as being more youthful and sexually attractive than is really the case. #RandolphHarris 9 of 20

When we say a particular woman is not really as well-formed as she appears to be and that the same woman is not really a physician although she appears to be, we are using different conceptions of the term “really.” Further, modification of one’s personal front that are considered misrepresentative one year may be considered merely decorative a few years later, and this dissensus may be found at any one time between one subgroup in our society and others. For example, very recently the concealment of gray hair by dyeing has come to be considered acceptable, although there still are sectors of the populace which consider this to be impermissible. It is felt to be all right for immigrants to impersonate native Americans in dress and in patterns of decorum but it is still a doubtful matter to Americanize one’s name or one’s nose. The passage from the state of nature to the civil state produces a very remarkable change in humans, by substituting justice for instinct in one’s conduct, and giving one’s actions the morality they had formerly lacked. Then only, when the voice of duty takes the place of physical impulses and right of appetite, do humans, who so far had considered only oneself, find that one is forced to act on different principles, and to consult one’s reason before listening to one’s inclinations. #RandolphHarris 10 of 20

Although, in this state, one deprives oneself of some advantages which one got from nature, one gains in return others so great, one’s faculties are so stimulated and developed, one’s ideas so extended, one’s feelings so ennobled, and one’s whole soul so uplifted, that, did not the abuses of this new condition often degrade one below that which one left, one would be bound to bless continually the happy moment which took one from that which one left, one would be bound to bless continually the happy moment which took one from it for ever, and, instead of a stupid and unimaginative terrestrial creature, made one an intelligent being and a man or woman, which ever gender applies. Let us draw up the whole account in terms easily commensurable. What humans lose by the social contact is one’s natural liberty and an unlimited right to everything one tires to get and succeeds in getting; what one gains is civil liberty and the proprietorship of all one possesses. If we are to avoid mistake in weighing one against the other, we must clearly distinguish natural liberty, which is bounded only by the strength of the individual, from civil liberty, which is limited by the general will; and possession, which is merely the effect of force or the right of the first occupier, from property, which can be founded only on an absolute title. #RandolphHarris 11 of 20

We might, over and above all this, add, to what a human acquires in the civil state, moral liberty, which alone makes one truly master of oneself; for the mere impulse of appetite is slavery, while obedience to a law which we prescribe to ourselves is liberty. However, I have already said too much on this head, and the philosophical meaning of the World liberty does not now concern us. Both straight and improvisational exchanges presuppose a number of ways to pay psychological dues. For example, we may simply feign the owed feeling, sometimes without intending to succeed; or we may offer the greater gift of trying to amplify a real feeling that we already have; or we may try to reframe an event and offer ourselves for the moment reconstituted by successful deep acting. In light of these possibilities, spontaneous feeling itself becomes a choice of what gesture to make. Many of the cities Victorian hoses are undervalued and under attack because of Urban Renewal. The madness is destroying this unique architectural ensemble and replacing it with sterile buildings that do not even have a sense to fence in their backyards. However, we are part of a gathering wave of appreciation for what is unique about this city, both physically and socially. #RandolphHarris 12 of 20

Because of the resurgent economy under President Trump, people see old buildings in imaginative ways and a recusing the city’s vintage houses. Today it is almost impossible to find a shabby Victorian house in all of California. California’s wooden Victorian row houses prove to be surprisingly adaptable over time. Many have come full circle in their nearly one-hundred-and-fifty-year history from middle-class, single-family houses to being broken up into rooming houses or apartments, and back again to single-family dwellings. Their syncopated pattern of bay windows delights the eye; their just-right density creates sociable neighbourhoods; they are land-and energy-efficient; and they link us with our rich history. Today people come from all over the World to walk the streets and enjoy the exuberance of our Victorian heritage. When silver was discovered under the treeless hills of western Nevada, San Francisco went wild with a robust appetite of stock speculation. While everyone has heard of the Gold Rush of 1849 that made California famous, what they do not know is that most of that wealth ended up in New York City or London; very little of it stayed in frontier San Francisco. However, the Comstock silver bonanza was different; much of the wealth extracted from the rich Nevada mines was invested in, or was spent in San Francisco. #RandolphHarris 13 of 20

Here, the precious minerals funded banks and insurance companies, built great hotels and fancy restaurants, patronized luxury shops—and produced showy architecture. Land speculation and building took off. Investors bought sandy blocks or lots and constructed commercial and residential architecture during the prosperous economic development. The good times peaked in 1868-69, to be followed by a drastic recession that lasted four years. In 1874 another impressive economic expansion flourished, spurred by a second delicious discovery of Nevada silver. It lasted until 1877. By the 1879s, California was well integrated into the World economy, and it fell into the severe, Worldwide Great Depression that hand people jumping out of windows from 1878-1884, when 18,000 businesses went bankrupt, including 89 railroads. Ten states and hundreds of banks went bankrupt and unemployment rates hovered around 14 percent, which is why so many people like President Trump being in office. Although things are not perfect, the economy is thriving and unemployment is around 3 percent. You can think about to 2008, when hundreds of thousands of people were being laid off every day, state workers were forced to work without pay, and unemployment in some regions was around 21 percent and foreclosures were at a sky-high pace. #RandolphHarris 14 of 20

I knew a man who was a very strict tither. He gave exactly 10 percent of his income to God’s work: never one penny less and, as far as I know, never one penny more. I asked him why he tithed so religiously. He replied, “I would be afraid not to.” I knew this man fairly well, and I suspect his motivation was mixed. He did somewhat enjoy giving his 10 percent; but his basic motivation was a fear of the consequences if he did not tithe. He was not motivated to tithe from a joyful and grateful heart. By contrast, the apostle Paul appealed to Christ’s grace as a motivation to give. He said, “For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, so that you through his poverty might become rich,” reports 2 Corinthians 8.9. Paul was not laying a guilt trip, on the Corinthian believers. Rather, he wanted them not only to give generously, but to give from a sense of gratitude for God’s grace. He wanted people to give, not from a sense of duty and compulsion, but cheerfully as a loving response to what God had already given them in Christ. Many of us are often like the tither. We are motivated more by a fear that God will either punish us or withhold some blessing from us than we are from love of God. We get up early in the morning to have quiet time, not because we truly desire fellowship with God, but because we are afraid we will forfeit God’s blessing that day if we do not. #RandolphHarris 15 of 20

However, that is not true for all of us. My life had been extremely difficult and I learned about God as a youth and have spent the last thirteen years drawing closer to Him because I want to become a better person and experience all this magic and saving grace God has to offer us and because when I die, I want to go to Heaven. And while my life is not much better than it was before, I have seen God’s grace saving me from disasters and am grateful for that and work daily on building a bridge to God’s heart so I can have a compelling testimony of how after so much oppression and discrimination, God made the impossible possible. “For the person living by grace, a loving response to the abundant grace of God already has manifested in Christ. For Christ’s love compels us, because we are convinced that one died for all, and therefore all died. And He died for all, that those who live should no longer live for themselves but for him who died for them and was raised again,” reports 2 Corinthians 5.14-15. While there is a lot of spiritual truth in this passage, the essential teaching is that Christ’s love compels us to live no longer for ourselves but for Him who died and was raised again. The main subject is one again commitment to the lordship of Jesus Christ in every area of our lives. We are no longer to live for ourselves but for him. #RandolphHarris 16 of 20

That kind of submission to authority takes submission, understand, maturity and humbleness. It can take a life time to understand that we do not want to live a normal life, we do not want what we deserve, but we need God’s grace. We are to make His will the rule of our lives and His glory the goal for which we live. However, what is the wellspring of this commitment? What motivating principle will cause a person to live no longer for oneself but for God? In the clear and forceful vision of Jesus and His Kingdom, as our personality becomes progressively more reorganized around God and His eternal life, self-denial moves beyond more or less frequently acts to settled disposition and character. At first we must very self-consciously deny ourselves—reject the preeminence of what we want, when and as we want it—and we must look to quite specific motions of God’s grace in and around us to guide and strengthen us in our occasions of self-denial. We will also need a wise and constant use of disciplines for the spiritual life. This is because, from where we start, the substances of ourselves, formed in a World against God, is ready to act otherwise in all of its dimensions, especially in the social and bodily. Our very habits of thinking, feeling, and willing are wrongly poised. We shall say more about this later, and about how we can and must work with God in the process of spiritual (trans)formation. #RandolphHarris 17 of 20

God alone is altogether immutable; whereas every creature is in some way mutable. Be it known therefore that a mutable thing can be called so in two ways: by a power in itself; and by a power possessed by another. For all creatures before they existed, were possible, not by any created power, since no creature is eternal, but by the divine power alone, inasmuch as God could produce them into existence. Thus, as the production of a thing into existence depends on the will of God, so likewise it depends on His will that thing should be preserved; for He does not preserve them otherwise than by ever giving them existence; hence if God took awake His action from them, all things would be reduced to nothing. Therefore as it was in the Creator’s power to produce them before they existed in themselves, so likewise it is in the Creator’s power when they exist in themselves to bring them to nothing. In this way therefore, by the power of another—namely, of God—they are mutable, inasmuch as they are producible from nothing by God, and are by God reducible from existence to non-existence. “And when ye shall receive these things, I would exhort you that ye would ask God, the Eternal Father, in the name of Christ, if these things are not true; and if ye shall ask with a sincere heart, with real intent, having faith in Christ, he will manifest the truth of it unto you, by the power of the Holy Ghost. And by the power of the Holy Ghost ye may know the truth of all things,” reports Moroni 10.4-5. #RandolphHarris 18 of 20

O God of love, O Giver of concord, Who hast given one counsel for our profit, with a new commandment, through Thine Only-begotten Son, that we should love one another, even as Thou didst love us, the unworthy and the wandering, and gavest Thy beloved Son for our life and salvation; we pray Thee, Lord, give to us Thy servants, in all time of our life on Earth, (but especially and pre-eminently now,) a mind forgetful of past ill-will, a pure conscience and sincere thoughts, and a heart to love our people. “And whatsoever thing is good is just and true; wherefore, nothing that is good denieth the Christ, but acknowledgeth that he is,” reports Moroni 10.6. Glorious and Holy God, provocations against Thy divine majesty have filled my whole life. My offenses have been countless and aggravated. Conscience has rebuked me, friends have admonished me, the examples of others have reproached me, Thy rod has chastised me, Thy kindness allured me. Thou has seen abhorred all my sins and couldst easily and justly have punished me, yet Thou hast spared me, been gracious unto me, given me Thy help, invited me to Thy table. O God, Who are the unsearchable abyss of peace, the ineffable sea of love, the fountain of blessing, and the bestower of affection, Who sendest peace to those that receive it; open to us this day the sea of Thy love, and water us with plenteous streams from the riches of Thy grace, and from the most sweet springs of Thy benignity. #RandolphHarris 19 of 20

Make us children of quietness, and heirs of peace. Enkindle in us the fire of Thy love; sow in us Thy fear; strengthen our weakness by Thy power; bind us closely to Thee and to each other in one firm and indissoluble bond of unity. Lord, I thankfully obey Thy call, accept of Thy goodness, acquiesce in Thy gospel appointments. I believe that Jesus Thy Son has plenteous redemption; I apply to Him for His benefits, give up my mind implicitly to His instructions, trust and glory in His sacrifice, revere and love His authority, pray that His grace may reign in my life, I will not love a World that crucified Him, neither cherish nor endure he sin that put Him to grief, nor suffer Him to be wounded by others. At the cross that relieves my conscience let me learn lessons of self-denial, forgiveness and submission, feel motives to obedience, find resources for all need of the divine life. Then let me be what I profess, do as well as teach, live as well as hear religion. “And ye may know that He is, by the power of the Holy Ghost; wherefore I would exhort you that ye deny not the power of God; for He worketh by power, according to the faith of the Children of men, the same today and tomorrow, and forever. And again, I exhort you, my brethren, that ye deny not the gifts of God, for they are many; and they come from the same God. And there are different ways that these gifts are administered; but it is the same God who worketh all in all; and they are given by the manifestations of the Spirit of God unto people, to profit them,” Moroni 10.7-8. #RandolphHarris 20 of 20

CRESLEIGH HOMES

Deluxe, contemporary living and entertaining–you won’t need to roll the dice on #MillsStation Residence 4. There is an expansive, bright great room and dining room. The well-appointed kitchen features a generous center island with breakfast bar, and plenty of counter space. The luxurious outdoor living space is beyond gorgeous. Pictured above, in this home, is the upstairs loft with open railing, one of many options available for this home! 🤩 https://cresleigh.com/mills-station/residence-4/
Buried deep within each of us is a spark of greatness, a spark that can be fanned into brilliance, passion, and achievement. The spark is not outside of you, it is born within your soul. Your success as a leader who gets the most from people will not depend upon your title, your degrees, or your previous experience. It will not be the result of how much your know, how hard you work, what long hours you keep, or anything you say. It will rest almost totally on the way you treat people. #CresleighRanch
#CresleighHomes

Managers are People Who do things Right and Leaders are People Who do the Right thing!

February 20, 2020 1:49 am

Those who inspire us to better ourselves, certainly deserve our gratitude and even deserve our love. Success on any major scale requires you to accept responsibility. In the final analysis, the one quality that all successful people have it the ability to take on responsibility. The original idea of emotions was probably a reference to the demons that now and then disturb ordinary behaviour. Demons or no, let it be observed that this was an inference from behaviour, demons not being easily seen by most people. Very much later a quite different idea appeared, and is still current. Emotion is now generally thought of as an awareness, a distinctive conscious process that is quite separate from the intellectual process. This notion has led to a good deal of confusion, for it has gradually become clear that no such distinct kind of awareness exists. In the same way, it may have been a hindrance to the development of our understanding, that traditional psychology and traditional neurophysiology discuss perception and emotion in different areas. This is not surprising or wrong, since they originate in such very different systems, but it does impede the imagination. Never mind where sight originates anatomically or physiologically! Never mind what hormones and what patch of brain-tissue is required for aggression! #RandolphHarris 1 of 19

The Central Nervous System is sufficiently complex to have vision and aggression going on at the same time, and room to spare. Just as “black” and “striped,” come from two sets of nerve cells originally yet arriving simultaneously at some central point, give the experience of “black stripes,” just in the same way “nice” and “black” can be experienced simultaneously although the messages come from very different sources. Whatever their origins, messages of feelings can be organized along with other messages. In come corners of the thinking World this is an obvious statement. However, not everywhere. There is, lurking in the thoughts of many, a conviction that feelings are special kind of psychological phenomenon, different from other phenomena in being intangible, coming from nowhere, unpredictable. That may be how we usually experience feelings, but it does not make them inaccessible to systematic study. We do well to heed this warning that although affects, feelings, and emotions are commonly treated as though they were discrete entities, it is quite inappropriate so to treat them. To speak of “an affect,” “a feeling,” or “an emotion,” as though it were an atom or an orange, is as inadmissible as it would be to speak of a “redness” or “a squareness.” Instead, feeling is to be regarded as a property that certain processes connected with behaviour from time to time come to possess. #RandolphHarris 2 of 19

Feelings is not a thing but a process experienced or studied from a particular point of view. The viewpoint adopted here, with the diffidence necessary in a field so strewn with boulders, is well expressed by stating that some reflections of a neurologist concerned to understand voluntary control of muscle. It will be with feeling that we shall be largely concerned for sensory symptoms so commonly are a complaint of patients with dysfunction of voluntary movement. My hand feels funny when I try to move it. Pondering on this, the natural use of the words feel, seems, numb, clumsy, heavy, helpless, stiff, is to describe what turns out to be motor dysfunction. So, how is it that events neurophysiological can break through to feeling. Feel is a verb. To say that what is felt is a feeling may well be deceptive: the phenomenon usually described as a feeling is really that an organism feels something, for instance, that something is felt. What is felt is a process within the organism. This leads on to “Being self,” which is a phase of the process itself. By phase, what is meant is one of the many modes in which something may appear without anything having meanwhile been added to our subtracted from it. As an illustration, consider the heating and cooling of an iron. #RandolphHarris 3 of 19

When iron is heated to a critical degree it becomes red; yet its redness is not a new entity which must have gone somewhere else when it is no longer in the iron. It was a phase of the iron itself, at high temperature. As soon as feeling is regarded as a phase of a physiological process instead of a product of it—namely a new entity metaphysically different from it—the paradox of the physical and the psychical disappears. Thus, the question is no longer one of how a physical process can be transformed into something non-physical in a physical system, but how the phase of being felt is attained, and how the process may pass into unfelt phases again. “Brethren, do not be children in your thinking; be babes in evil, but in thinking be mature,” reports 1 Corinthians 14.20. In thinking be mature! Such an admonition one would hardly expect in the context of apostolic writing. However, here it is, appearing in some letter of Paul in which he contrasts sharply the wisdom of the World with that foolishness of God that is wiser than the wisdom of humans. And he points to the fact that not many wide men belong to the ranks of congregation, but that God has chosen what is foolish in the World. Maturity on the basis of divine foolishness—this is hard to understand—not only for the first readers of the letter to the Corinthians, but for all generations of Christians and non-Christians in the history of Christianity. #RandolphHarris 4 of 19

In some way, the whole problem of the possibility of Christian existence is implied in this combination of divine foolishness and human maturity. However, perhaps it is not only the problem of the possibility of Christian existence; perhaps it is the problem of the possibility of human existence as such—how to unite divine foolishness with human maturity. Certainly, it is as valid for everyone outside the church as for those inside, when Paul says—“Whoever of you imagines that one is wise with this World’s wisdom must become a fool is one is really to be wise,” reports 1 Corinthians 3.18. It is not this foolishness that conflicts with maturity, but the state of spiritual infancy, the state of being a babe in thinking, unable to receive solid food, milk-fed only. Paul complains that even not the Corinthians are not ready for solid food, that they are still immature, as shown in their theological jealousies and quarrels, that they are still far away from the divine foolishness, which is what makes them immature. What does it mean to be mature in thinking? We speak of maturity in scholarly education, tested by examination and scientific work. In some countries the basic examination for high education is called “examination of maturity.” However, are those who have passed and become students in a professional school really mature in thinking? #RandolphHarris 5 of 19

Are their teachers mature in thinking? Is the great scholar mature in thinking? If maturity means having mastered one’s professional field and being able to work creatively in it, the great scholar, the good teacher, and one’s best pupils, are mature. And most of us then who are gathered here today should be able to call ourselves mature. We should not need the admonition—be mature in thinking! However, we do need it, both those who live within the Christian tradition and those who are outside it. We are not mature in thinking, not even those among us who are called outstanding scholars within and beyond the Christian horizon. Our immaturity is our lack of divine foolishness. It might be well first to consider those who feel at home within the churches. It seems that faithful and active members often feel more certain of their own maturity than do those who stand aside in criticism and about. However, their belief witnesses to their immaturity. This sense of certainty is understandable, however, when one realizes that it stems from an institution that has matured through centuries in life and though, and whose foundation is the picture of the most mature personal life, that of Jesus as the Christ, in whom, at the same time, divine foolishness is manifest in every moment. #RandolphHarris 6 of 19

Belonging to this community gives the members a feeling of being mature themselves. However, they are not, and, as Protestants, we must add that not even their churches are. For who is mature? A mature being is one who has reached one’s natural power in life and thought and is able to use it freely. Maturity in thinking does not mean reaching the end of one’s thinking, but rather the state in which the human power of thought is at one’s disposal. This is the state we are asked to attain, but this is where we always fall short—first, the Christians, and then those who question Christianity. The Christian churches and individuals often bury their power of thinking, because they believe that radical thought conflicts with divine foolishness that underlies all wisdom. However, this is not true, certainly not for Biblical thinking. Radical thought conflicts with human foolishness, with spiritual infancy, with ignorance, superstition and intellectual dishonesty. It is the temptation of the churches in all generations to justify their human foolishness by calling it divine foolishness. This is their defense against becoming mature in thinking. However, although Christianity is based on the message of the divine foolishness, it knows that, out of the acceptance of this message, mature thinking can grow courageously and abundantly. #RandolphHarris 7 of 19

What prevents it from growing is that that the guardians of the messages, churches and individual Christians, imprison the divine foolishness in vessels ad forms that are produced by a wisdom that is mixed with foolishness, as is all human wisdom. And if these forms and vessels are declared indestructible and unchangeable, the way to maturity in thinking is barred. For the decisive step to maturity is risking the break away from spiritual infancy with its protective traditions and guiding authorities. Without a “no” to authority, there is no maturity. This “no” need not be rebellious, arrogant, or destructive. As long as it is so, it indicates immaturity by this very attitude. The “no” that leads to maturity can be, and basically always is, experienced in anxiety, in discouragement, in guilt feelings, and despairing inner struggles. For the infant spiritual state with its traditions and authorities is invested with the holiness of human’s ultimate concern and gives spiritual security and primitive strength. It is hard to break away from it. And, certainly, the way to maturity in thinking is a difficult path. Much must be left behind: early dreams, poetic imaginations, cherished legends, favoured doctrines, accustomed laws and ritual traditions. Some of them must be restored on a deeper level some must be given up. #RandolphHarris 8 of 19

Despite this price, maturity can be gained—a manly, self-critical, convincing faith, not produced by reasoning, but reasonable, and at the same time rooted in the message of the divine foolishness, the ultimate source of wisdom. A church that is able to show this way to its members, and to follow the path itself, has certainly reached maturity. We have loaded down the gospel of the grace of God in Christ with a lot of “ought.” “I ought to do this,” and “I ought to do that.” “I ought to be more committed, more disciplined, more obedient.” When we think or teach this way, we are substituting duty and obligation for a loving response to God’s grace. Let me very clear at this point. I firmly believe in and seek to practice commitment, discipline, and obedience. I am thoroughly committed to submission to the lordship of Jesus Christ in every area of my life. And I believe in and seek to practice other commitments that flow out of that basic commitment. I am committed to my wife “until death do us part.” I am committed to integrity and fairness in business relationships. I am committed to seek to act in love toward everyone. However, I am committed in these areas out of a grateful response to God’s grace, not to try to earn God’s blessings. Most of my understandings of scriptural truths has come gradually through my personal study and the teaching of pastors and other capable teachers. #RandolphHarris 9 of 19

On a few rare occasions the Lord has been pleased to enlighten my understanding of some aspect of His truth in a rather sudden fashion, like someone turning on a light in a dark room. I did not suddenly learn a new spiritual fact, rather I understood some truth in a new and more scriptural way. This was the case in my understanding of the sovereign grace of God. I had been confirmed legalist, and I dutifully sought to live the Christian life that way. I was sometimes overwhelmed with what I thought were the “oughts” of the Christian life. However, suddenly one day, I understood God’s grace in an entirely new way. I am now convinced, after many years, that it is a more biblical understanding. So what was my reaction to a new and better understanding of the grace of God? Did I abandon my commitment and give up my spiritual disciplines? Not at all. I remember well what I did. I was spending a half day with God, seated in a basement room with a cold, hard, tile floor. As my understanding of God’s grace was enlightened, Romans 12.1 came to mind: Therefore, I urge you, brothers, in view of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God—it is your spiritual worship. #RandolphHarris 10 of 19

I fell on my knees on that cold, hard floor and said something like this to God: “Lord, I have presented my body to You as a living sacrifice before, but I have never understood as I do not Your mercy and Your grace. And in view of my deeper understanding of Your grace, I now present myself to You in a new and deeper way. I give myself wholly to You without any reservation.” I am still building on the commitment I made in the basement room that morning. However more than that, I still seek to grow in my understanding of God’s grace, because I know that only my growing understanding of His grace will make the commitment stick “through thick and thin.” Even if I granted all that I have been refuting, the friends of despotism would be no better off. There will always be a great difference between subduing a multitude and ruling a society. Even if scattered individual were successively enslaved by one person, however numerous they might be, I still see no more than a master and his slaves, and certainly not a people and its ruler; I see what may be termed an aggregation, but not an association; there is as yet neither public good nor body politic. #RandolphHarris 11 of 19

The man question, even if one has enslaved half the World, is still only an individual; one’s interest, apart from that of others, is still a purely private interest. If this same human comes to die, one’s empire, after one, remains scattered and without unity, as an oak falls and dissolves into a heap of ashes when the fire has consumed it. A people can give itself to a kind. Then, a people is a people before it gives itself. The gift is itself a civil act, and implies public deliberation. It would be better, before examining the act by which a people gives itself to a kind, to examine that by which it has become a people; for this act, being necessarily prior to the others, is the true foundation of society. Indeed, if there were no prior conventions, where, unless the election were unanimous, would be the obligation on the minority to submit to the choice of the majority? How have a hundred people who wish for a master the right to vote on behalf of ten who do not? The law of majority voting is itself something established by convention, and presupposes unanimity, on one occasion at least. But this understanding of the goodness of giving—and hence of not making oneself the absolute point of reference—must be supported. In laying down my life I must experience much more than “my strength, my wealth, my power.” There must be a realism to it. Otherwise one is in danger of falling into the same kind of cheery falseness that characterizes so much currently talk of self-esteem. #RandolphHarris 12 of 19

The necessary support for giving and forgiving is abundantly supplied by Jesus through the reality of the kingdom of God that he brings into our lives. He makes this available to us in response to our confidence in Him. Only with this in support can we live in Jesus’ teaching, “Give, and it will be given to you; good measures, pressed down, shaken together, running over, they will pour into your lap,” reports Luke 6.38. For there will be periods of time when, from the human point of view, our lap is empty: when we experience cross and tomb, but resurrection is not yet. We must then know with assurance the reality in Paul’s words that “God loves a cheerful giver” and that he “is able to make all grace abound to you, that always having all sufficiency in everything, you may have an abundance for every good deed,” reports 2 Corinthians 9.7-8. Jesus’ resurrected presence with us, along with his teachings, assures us of God’s care for all who let him be God and let him care for them. “Do not be afraid, little flock, for your Father has chosen gladly to give you the kingdom,” reports Luke 12.32. It is love of God, admiration and confidence in his greatness and goodness, and the regular experience of his care that free us from the burden of “looking out for ourselves.” #RandolphHarris 13 of 19

What remarkable changes this introduces into your day-to-day life! Personally, at the beginning of my day—often before arising—I commit my day to the Lord’s care. Usually I do this while meditatively praying through the Lord’s Prayer, and possibly the twenty-third Psalm as well. Then I meet everything that happens as sent or at least permitted by God. I meet it resting in the hand of his care. This helps me to “do all things without grumbling or disputing” reports Philippians 2.14, because I have already “placed God in charge” and am trusting him to manage them for my good. I no longer have to manage the weather, airplanes, and other people. Experience-based confidence in God’s loving care allows all six dimensions of the human self progressively to come into harmony with each other and enables us to be generous in every respect to those around us. Only love of God frames and supports love of neighbour, giving it right direction and the power to carry out its aims of goodness within the kingdom. And love of God and neighbour gradually pulls the entire structure of the person into proper alignment. Without such support in God, talk of “giving being the highest expression of potency,” and so on, will quickly degenerate into empty words, bravado, self-deception, hypocrisy—or even more self-deification, as in much of the human potential and new age movements today. #RandolphHarris 14 of 19

It will be totally me-centered and thus will perpetuate the soul’s ruin rather than its renovation. A great deal of attraction of the new age outlook and practice is its insistence that “I am God.” Today friendship has fallen on hard times. Few men have good friends, much less deep friendships. Individualism, autonomy, privatization, and isolation are culturally cachet, but deep, devoted, vulnerable friendship is not. This is a great tragedy for self, family, and the Church, because it is in relationships that we develop into what God wants us to be. However, if we value them as we ought, and if we practice some simple disciplines of friendship–deep friendships and friendships in general (close friendships, good friendships, and casual friendships) are there to be made. We must pray specifically for God’s help in effecting inward changes that will expand our capacities for friendship. And we must pray for the opportunity to develop friendships. Such relational requests may not occur naturally to the minds of most men, but they are prayers which God delights to answer, as my own experience, and that of many other Christian men, amply testifies. Need some good friendships? Spiritual logic demands that prayer is the place to begin. #RandolphHarris 15 of 19

A wise old farmer was working beside the road when a family moving to a nearby town stopped and asked him if that town was “friendly.” The farmer said he could not really say. However, the people pressed him for an answer, so e asked them what the town was like that they came from. They answered that it was terrible—the people were rude and small-minded. The old farmer replied, “That is just how you will find this town.” No matter what our disposition, we need to work at friendliness. We need to be consciously cheerful. We need to ask questions. We need to place ourselves in situations where friendships happen. If you are a regular church attender but do no more than attend morning worship, you are depriving yourself and the church of the friendship so desperately needed by all. People, we must place ourselves in the ways of friendship: an adult Sunday school class, a home Bible study, a men’s breakfast group, men’s retreats, and especially, service in ministry of the church. Women are so much better at this than men. We must learn from them to take the initiative. Few of the truly valuable things in life just happen. Usually when they do, it is because we recognize their value and go for it. If you work for it, you can have just about anything you like. If you want to make a million dollars badly enough, you can do it. If you want to earn a Ph.D. and are willing to pay the price, you can do it. #RandolphHarris 16 of 19

We generally get what we set our sights on. It is the same with friendship. Those who have friends place importance on them. This is why women have more friends than me. If we will work at affirming others, we will have friends. I can live for two months on a compliment. I have a friend who sends me a note every two or three months that is meant to affirm me and encourage my steadfastness. Compliments have huge buoying power. Be liberal with honest affirmation, and you will have friends. Even more, men, if you will work at being a good listener, you will develop friends. Eloquence is with the audience and that is not only true for public speaking but of general conversation. Listen well, and you will be pronounced a brilliant conversationalist! What is more, people will discover they are important to you, which if the key to friendship. Life is filled with small rejections—a sarcastic smile, innuendos, awkard silences, club atmospheres—so that many walk through the day with their guard up. If we discipline ourselves to be accepting, others will see the sparkle in our eyes, the tilt of our head, the ethos of our voice—and will know that acceptance is there. An open, accepting soul is like a well-lit home on a cold dark night. #RandolphHarris 17 of 19

Almighty and merciful God, unto Whose everlasting blessedness we ascend, not by the frailty of the flesh, but by the activity of the soul; make us ever, by Thine inspiration, to seek after the courts of the Heavenly City, and, by Thy mercy, confidently to enter them; through Jesus Christ our Lord. Grant us, O Lord, not to mind Earthly things, but to love things Heavenly; and even now, while are we are placed among things that are passing away, to cleave to those that shall abide; though Jesus Christ our Lord. “Behold, I would exhort you that when ye shall read these things, if it be wisdom in God that ye should read them, that ye would remember how merciful the Lord hath been unto the children of men, from the creation of Adam even down until the time that ye shall receive these things, and ponder it in your hearts,” reports Moroni 9.3. O Thou giving God, my heart is drawn out in thankfulness to thee, for thy amazing grace and condescension to me in influences and assistance of thy Spirit, for special help in prayer, for the sweetness of Christian service, for the thoughts of arriving in Heaven, for always sending me needful supplies, for raising me to new life when I am like one dead. I want not the favour of man to lean upon for Thy favour is infinitely better. #RandolphHarris 18 of 19

Thou art eternal wisdom in dispensations toward me; and it matters not when, nor where, nor how I serve thee, nor what trials I am exercised with, if I might but be prepared for Thy work and will. No poor creature stands in need of divine grace more than I do, and yet none abuses it more than I have done, and still do. How heartless and dull I am! Humble me in the dust for not loving thee more. Every time I exercise any grace renewedly I am renewedly indebted to thee, the God of all grace, for special assistance. I cannot boast when I think how dependent I am upon thee for the being and every act of grace; I never do anything else but depart from thee, and if ever I go to Heaven it will be because Thou willest it, and for no reason beside. I live, as a feeble, afflicted, despised creature, to cast myself on Thy infinite grace and goodness, hoping for no happiness but from thee; give me special grace to fit me for special services, and keep me calm and resigned at all times, humble, solemn, mortified, and conformed to thy will. Incline our heart, O Lord, unto Thy testimonies, and turn it away from beholding vanity: that Thou mayest detach us from the love of Earthly things, and unite our affection to things in Heaven. Bless us with a nature that is sensitive to the serenity, benevolence, and wisdom radiating from divine grace. #RandolphHarris 19 of 19

Cresleigh Homes

Your new home at #BrightonStation awaits. 😍 The Residence 3 floor plan has a spacious entryway, 4 bedrooms, and a gorgeous master suite. Check out elevations and optional add-ons on our website. https://cresleigh.com/brighton-station/residence-3/

Success on any major scale requires you to accept responsibiliy. In the final analysis, the one quality that all successful people have is the ability to take on responsibility.

#CresleighRanch
#CresleighHomes

This Love Will Pay Great Dividends Because Honest, Unselfish Love Has Irresistible Drawing Power!

February 14, 2020 1:55 am

Some people drink at the fountain of knowledge while others just gargle. When you use your sense of humor, be sure that you use your sense as well as your humor. What can we say fundamentally about the nature of being? And the answer is nothing in terms of a definition, but something in terms of metaphorical indication. The concept of power for this purpose: Being is the power of being! Power, however, presupposed, even in the metaphorical use of the word, something over which it proves its power. The dynamic self-affirmation of life is overcoming internal and external resistance. By what measures can people judge in reality which is unseen and not in illusion, the moral rectitude of a being who has been sent among them with a mission, who has not only secretly dissolved one’s human “I” but has secretly taken and faithfully kept the self-actualized person’s vows? The vast reticence of such a being will be respected by those who are sensitive but may infuriate those who are not. Because of the many seeming contradictions in one’s nature one may be much misunderstood by others. Humanity venerates the memory of these prophets, but in decreasing degree. For they incarnate values, attainments, and qualities which most people feel are far above any likelihood of their own coming even remotely near. #RandolphHarris 1 of 21

Contrary to common belief, the illuminate is not a joyless griefless human who has crushed all human affection, sterilized all human feelings, sunk oneself in physical inertia, and habituated oneself to insensitivity toward the sufferings of others. Such a being cannot be really known by those who have not themselves touched one’s height; part of one—the most important and precious part—must always remain an inscrutable stranger to them. To one observer such a being seems to live inside oneself, to another outside oneself. To the first, one is held fast to some internal power; to the second, one is constantly practising self-identification with others. One’s followers expect too much from one, perhaps because they credit one with powers far beyond what one does possess. This leads to a measure of disappointment. If others think one aloof, cold, even unsympathetic, they may go further and misunderstand the individual. One is not shut stonily in one’s ego, as they think, but on the contrary, is much freer from it than they are. It is possible that one’s actions sometimes puzzle those who put their trust in one. Those who judge only by appearances may be surprised and aggrieved at one’s seeming indifference. However, with the efflux of time they may get to know more or all the facts, and then their puzzlement will vanish. #RandolphHarris 2 of 21

They come to inspect the great soul, as if they could really see one. They bring out heir measuring equipment and pronounce verdict on one’s littleness or greatness. Their opinion is based on an appearance that is a possible illusion. Just as Pythagoras and Sokrates were maligned and even put to death by those who either misunderstand or misrepresented their teachings, so Epicurus, another Greek, has been maligned ever since one’s own time, although one fortunately died a natural death. Incidentally, he died of the stone. It could be that there was an excess of calcium in his body and that it had got concentrated in the wrong place, producing the stone in the bladder or the kidney—for he tried to live a simple life and ate only barely, bread, and cheese and drank only water. There was probably an excess of cheese in his diet, producing the excess of calcium. However, it is supposed that he preached heathenism, the pursuit of pleasure and enjoyment as being the highest good, but the truth is, as demonstrated by his simple life, that he was an ascetic. Epicurus did not believe in cluttering himself up with a lot of possession and he sought the freedom from anxiety which this gave him. The freedom from those desires for luxuries and comforts which fill most people left him with a serene mind. #RandolphHarris 3 of 21

This serenity was enjoyable and pleasant; so what one meant by pleasure was a pleasure of living the good life, not the pleasure of living the terrestrial life. However, if Epicurus is to be judged by his diet, his philosophy was incomplete and imbalanced. Because he ever practices calmness, other persons may think of him to be indifferent to them, to what is happening, and to one’s own actions, as if he were performing them somewhat casually; but in this they would be mistaken. For the detachment within Epicurus was possessed deep down and consisted in a general attitude towards Worldly life based upon knowledge, understanding, philosophy. He was not heedless but attentive, not unresponsive but touched by situations calling for sympathy, not neutral where right or wrong are concerned, not neglectful of duties and responsibilities, not careless in work but carefree. When it comes, suffering is real and painful. The self-actualized is not heartless to its appearance in other people, but understands it somewhat better than they do. Such a being has enigma and paradox between one and the World’s understanding. It is easy for the populace to be deceived by one’s unassuming manners and unpretentious speech into thinking one to be anything but what one really is. One and the same Master will appear to one’s followers as an incarnation of God, but to the Worldly as a wise lunatic, if not a fraud. None of these views may be correct. #RandolphHarris 4 of 21

Although the self-actualized can understand the points of view of the unwise, the ignoramus, the Worlding and the bigot, they cannot understand one’s own. When one’s name is vilified, it is the wise guidance of God which persuades such a being to walk indifferently, and when one’s character is slandered, to hold one’s tongue. Those who do not understand and appreciate this great control of feeling, and especially those who are highly emotional themselves, will see one merely from the outside and consequently misunderstand one’s character. They will consider one to be a cold, shut-in type. The World will assess one’s motives at the lowest level, interpret one’s actions in the basest way. If one were to let it rot in its own ignorance, one would be well justified. To evaluate the work and word of these beings is to judge by appearances alone. For there is in both an incalculable element, a hidden worth. The initiate does not waste one’s time in arguing with others, either to attack their beliefs or defend one’s Own. If one seems outwardly distant and indifferent, we should understand that one’s distance and one’s indifference are not egoistic, and consequently are worthy of close examination and deep study. They contain a mystery as well as a paradox. For in one’s heart there flows, side by side, both a pure love for humanity and an utter detachment from humanity. #RandolphHarris 5 of 21

It is in the very nature of one’s attainment of a true philosopher’s status that one should be able to fulfill oneself only by going beyond all selves—ours as well as one’s own. The World should be more grateful for the presence of such people. The good they do is mostly indirect, however, through intermediaries, or mostly hidden because psychological, so it escapes the World’s notice. Light the lamps and it will spread out its rays by itself. We are indeed blessed by the presence of these great souls on this Earth and doubly so if we meet in person. They deserve not merely our respect but our veneration. However, even if we are never fortunate enough to meet one of these masters, the mere knowledge that such beings do exist and live demonstrates the possibility of spiritual achievement and proves that the quest is no chimera. It should comfort and encourage us to know this. Therefore we should regard such a being as one of humanity’s precious treasures. We should venerate one’s sayings or writings as whispers out of the eternal silence. However, if everything that is participate in it, we must ask, what can resist the power of being? If all possible places are established by the power of being, where is the ontological place of that which the power of being is able to overcome. What can that be which is conquered by the power of being is non-being. #RandolphHarris 6 of 21

It is an old answer, given in the myth long before the dawn of philosophy, repeated in rational terms by philosophers in all cultures and centuries, brought to a renewed attention in our time by the leading Existentialist philosophers. However, if one tries to relate to that answer that the power of being is conquered by non-being, one must be aware that one has touched at the basic mystery of existence and that one has no chance to explain the riddle of non-being in terms which do not bear in themselves the scars of non-being, namely the language of the paradox. Nobody can fail to ask the question: How can non-being have the power to resist being? Does it not appear in such a statement as a part of being itself, and if so, is it not swallowed up into being, so that the metaphor “power of being” become meaningless? It is understandable that the analytic logic of our time becomes impatient if such language is used and speaks of meaningless sentences. However, if it becomes impatient with present-day ontology it must become impatient with all ontology and reject the works of almost all philosophers of past and present. And that is what logical affirmations have done. However, such a procedure does not defeat philosophers of the past. It defeats those who try to defeat them. #RandolphHarris 7 of 21

The answer to the question how non-being can resist the power of being, can only be that non-being is not foreign to being, but that it is that quality of being by which everything that participates in being is negated. Non-being is the negation of being within being itself. Each of these words is, of course, used metaphorically. However, metaphorical language can be true language, pointing to something that is both revealed and hidden in this language. Being which includes non-being is finite being. “Finite” means carrying within one’s being the destiny not to be. It designates a limited power of being, limited between a beginning and an end, between non-being before and non-being after. This, however, is only a part of the answer. The other part must explain why in the balance of being and non-being, being prevails. The answer is both logical and existential. Logically (and linguistically) it is obvious that non-being after. This, however, is only a part of the answer. The other part must explain why in the balance of being and non-being, being prevails. The answer is both logical and existential. Logically (and linguistically) it is obvious that non-being is possible only as the negation of being. Being logically precedes non-being. That which is and comes to an end logically precedes the end. #RandolphHarris 8 of 21

The negative “lives” by the absolute it negates. However, these answers, evident as they are, do not satisfy the question of the prevalence of being over non-being. Could one not speak of a balance in which neither prevails? To this only an existential answer is possible. It is what one has called the answer of faith or courage. Courage, and that in faith which is courage, affirms the ultimate prevalence of being over non-being. It affirms the presence of the infinite in everything finite. And a theology which is based on such a courage tries to show that, as non-being is dependent on the being it negates, so the awareness of finitude presupposes a place above finitude from which the finite is seen as finite. However, the act in which the place is occupied is courage and not reasoning. Every being affirms its own being. Its life is its self-affirmation—even if its self-affirmation has the form of self-surrender. Every being resists the negation against itself. The self-affirmation of a being is correlate to the power of being it embodies. It is greater in humans than in animals and in some people greater than in others. A life process is the more powerful, the more non-being it can include in its self-affirmation, without being destroyed by it. The neurotic can include only a little non-being, the average person a limited amount, the creative being a large amount, God-symbolically speaking—an infinite amount. #RandolphHarris 9 of 21

The self-affirmation of a being in spite of non-being is the expression of its power of being. Power is the possibility of self-affirmation is spite of internal and external negation. It is the possibility of overcoming non-being. Human power is the possibility of humans to overcome non-being infinitely. In several places in this history of philosophy, notably in the Platonic school, degrees of being have been spoken of. This concept is difficult and highly controversial. It appears to be meaningless if being is identified with existence in time and space. There are no degrees in existing, but an either-or. If, however, being is described as the power of being, the idea of degrees of being loses its difficulty. There are, certainly, degrees in the power of being, namely in the power of taking non-being into one’s own self-affirmation. I tried years ago to describe the process of change as it is inwardly experienced by the client in a person-centered therapy with a male therapist: “I am afraid of the therapist. I want help, but I do not know whether to trust him. He might see things which I do not know in myself—frightening and bad elements. He seems not to be judging me, I am sure he is. I cannot tell him what really concerns me, but I can tell hum about some past experiences that relate to my concerns. He seems to understand those, so I can reveal a bit more of myself. #RandolphHarris 10 of 21

“However, not that I have shard with him some of this bad side of me, he despises me. I am sure of it, but it is strange I can find little evidence of it. Do you suppose that what I have told him is not so bad? It is possible that I need not be ashamed of it as a part of me? I no longer feel that he despises me. It makes me feel that I want to go further, exploring me, perhaps expressing more of myself. I find him a sort of companion as I do this—he seems really to understand. However, not I am getting frightened again, and this time deeply frightened I did not realize that exploring the unknown recesses of myself would make me feel feelings I have never experienced before. It is very strange because in one way these are not new feelings. I sense that they have always been there. However, they seem so bad and disturbing I have never dared to let them flow in me. And now as I live these feelings in the hours with him, I feel terribly shaky, as though my World is falling apart. It used to be sure and firm. Now it is loose, permeable and vulnerable. It is not pleasant to feel things I have always been frightened of before. It is his fault. Yet curiously I am eager to see him and I feel more safe when I am with him. #RandolphHarris 11 of 21

“I do not know who I am any more, but something when I feel things I seem solid and real for a moment. I am troubled by the contradictions I find in myself—I act one way and feel another—I think one thing and feel another. It is very disconcerting. It is also sometimes adventurous and exhilarating to be trying to discover who I am. Sometimes I catch myself feeling that perhaps the person I am is worth being, whatever that means. I am beginning to find it very satisfying, though often painful, to share just what it is I am feeling at this moment. You know it is really helpful to try to listen to myself, to heart what is going on it me. I am not so frightened any more of what is going on in me. It seems pretty trustworthy. I use some of my hours with him to dig deep into myself to know what I am feeling. It is scary work, but I want to know. And I do trust him most of the time, and that helps. I feel pretty vulnerable and raw, but I know he does not want to hurt me, and I even believe he cares. It occurs to me as I try to let myself down and down, deep int myself, that maybe if I could sense what is going on in me, and could realize its meaning, I would know who I am, and would also know what to do. At least I feel this knowing sometimes with him. #RandolphHarris 12 of 21

“I can even tell him just how I am feeling toward him at any given moment, and instead of this killing the relationship, as I used to fear, it seems to deepen it. Do you suppose I could be my feelings with other people also? Perhaps that would not be too dangerous either. You know, I feel as if I am floating along on the current of life very adventurously, being me. I get defeated sometimes, I get hurt sometimes, but I am learning that those experiences are not fatal. I do not know exactly who I am, but I can feel my reactions at any given moment, and they seem to work out pretty well as a basis for my behaviour from moment to moment. Maybe this is what it means to be me. However, of course I can only do this because I feel safe in the relationship with my therapist. Or could I be myself this way outside of this relationship? I wonder. I wonder. Perhaps I could.” The initial element in a great friendship is a mutuality of soul. People are sometimes able to become one spirit. Their souls will be bound together. This type of bonding usually happens when people view life from the same divine perspective (God is sovereign and does as He pleases, and all of life is to be lived from Him). And when people see this, their soul reflexively clings to someone else’s. Here is a person with a heart that beats with one’s own heart. #RandolphHarris 13 of 21

This is the way it is with deep friendships. It is not that friends think alike on everything. Often it is quite the opposite. However, they do share the same Worldview and approach to life. And this is why a Christian friendship exceeds anything that exists between nonbelievers—for such a friendship is founded on a supernatural mutuality of soul. They Holy Spirit makes your souls chorus the same cries. You assent to the same authority. You know the same God. You are going the same way. You long for the same things. You dream mutual dreams. Mutuality of soul is followed by love. as the next phrase indicates—and one is able to love their friend as one loves oneself. This is an amazing statement because of its immediacy. This type of love does not develop in a month or even a day, but in a flash. It is usually because your kind soul meets such a deep need in another person’s—”At last I have found someone who lives like me!” When one is able to love oneself, in doing so one is also able to love one’s neighbor as oneself—and thus fulfilling the Law of God. His love would pay great dividends because honest, unselfish love has an irresistible drawing power. You will one day also be drawn to the same love. #RandolphHarris 14 of 21

The same tone applies to Jesus’ teaching about who can be his disciple or apprentice. This too is put in very shocking language: “If you come to me,” he said, “and do not prefer me over (do not hate) your own father, mother, wife, children, brothers and sisters—yes, and your very own life (soul)—you cannot be my apprentice,” reports Luke 14.26. And then he uses an absolutely shocking image—one all too familiar to his hearers, but rather hard for us fully to appreciate today. It was that of a man carrying on hi back the lumber that would be used to kill him when he arrived at the place of execution. “Whoever does not come after me carrying one’s own cross cannot be my apprentice,” reports Luke 14.27. The cross is an instrument of death, of “losing your life.” The teaching here is exactly the same as in the statements about losing and finding our lives. It is one of comparative costs, as the verses that follow in Luke 14 show. Those who are not genuinely convinced that the only real bargain in life is surrendering ourselves to Jesus and his cause, abandoning all that we love to him and for him, cannot learn the other lessons Jesus has to teach us. They cannot proceed to anything like total spiritual transformation. Not that he will not let us, but that we simply cannot succeed. If I tell you that you cannot drive a BMW M760Li automobile unless you can see, I am not saying I will not let you, but that you cannot succeed even if I do. #RandolphHarris 16 of 21

Still, from within the life that remains “lost” to God, the teaching of the Cross and of abandoning all that is “first” in ordinary human life seems repulsive and impossible. And it has often been disastrously misinterpreted, resulting in the destruction, not the renovation, of the human heart and life. It remains a dangerous half-truth if left to stand on its own. It is a negation that in practice can only rest on an affirmation. “Brethren, do not be children in your thinking; be babes in evil, but in thinking be mature,” 1 Corinthians 14.20. In thinking be mature! Such an admonition one would hardly expect in the context of apostolic writing. However, here it is, appearing in the same letter of Paul in which he contrasts sharply the wisdom of the World with that foolishness of God that is wiser than the wisdom of humans. And he points to the fact that not many wise humans belong to the ranks of the congregation, but that God has chosen what is foolish in the World. Maturity on the basis of divine foolishness—this is hard to understand—not only for the first readers of the letter to the Corinthians, but for all generations of Christians and non-Christians in the history of Christianity. In some way, the whole problem of the possibility of Christian existence is implied in this combination of divine foolishness and humanity. However, perhaps it is not only the problem of the possibility of Christian existence; perhaps it is the problem of human existence as such—how to unite divine foolishness with human maturity. #RandolphHarris 17 of 21

From the distinct rights, one of punishing crimes for restraint, and preventing the like offense, which right of punishing is in every body; the other of taking reparation, which belongs only to the injured party, comes to pass the magistrate, who by being magistrate hath the common right of punishing put into one’s hands, can often, where the public good demands not the execution of law, remit the punishment of criminal offenses by one’s own authority, but yet cannot remit the satisfaction due to any private being for the damage one has received. That, one who has suffered the damage has a right to demand in one’s own name, and one alone can remit: the damnified person has this power of appropriating to oneself the goods or service of the offender, by right of self-preservation, as every being has, in the state of nature, has a power to kill a murderer, both to deter others from doing like injury, which no reparation can compensate, by the example of the punishment that attends it from everybody, and also to secure beings from the attempts of a criminal, who having renounced reason, the common rule and measure God hath given to humankind, hath, by the unjust violence and slaughter one hath committed upon one, declared war against all humankind. #RandolphHarris 18 of 21

And therefore, because one has declared war against all humankind, one may be destroyed as a lion or a tyger, one of those wild savage beasts, with whom human can have no society nor security: and upon this grounded that the great law of nature, Whoso sheddeth human’s blood, by human shall one’s blood be shed. And Cain was so fully convinced, that every one had a right to destroy such a criminal, that after the murder of his brother, he cries out, Everyone that findeth me, shall slay me; so plain was it writ in the hearts of all humankind. The fact is, of course, God is gracious and generous to all who are his children. God is not only sovereign, but He also dispenses His grace to people who do not even feel or know they deserve it. God is fully of gracious generosity. The Bible is full of God’s promises to provide for us spiritually and materially, to never forsake us, to give us peace in times of difficult circumstances, to cause all circumstances to work together for our good, and finally to bring us safely home to glory. Not one of those promises is dependent upon our performance. Hey are all dependent on the grace of God given to us through Jesus Christ. The apostle Paul wrote, “For no matter how many promises God has made, they are ‘Yes’ in Christ. And so through him the ‘Amen’ is spoken by us to the glory of God,” reports 2 Corinthians 1.20. #RandolphHarris 19 of 21

O God, Who art One and True, we humbly beseech Thee that the Catholic Faith, which is acceptable to Thee, may continue for ever in us all; through Jesus Christ our Lord. “For behold that all little children are alive in Christ, and also all they that are without the law. For the power of redemption cometh on all them that have no law; wherefore, one that is not condemned, or one that is under no condemnation, cannot repent; and unto such baptism availeth nothing—but it is mockery before God, denying the mercies of Christ, and the power of his Holy Spirit, and putting trust in dead works. Behold, my son, this thing ought not to be; for repentance is unto them that are under condemnation and under the curse of a broke law. And the first fruits of repentance is baptism; and baptism cometh by faith unto the fulfilling the commandments; and the fulfilling the commandments brings the remission of sins. And the remission of sins bringeth meekness, and lowliness of heart; and because of meekness and lowliness of heart cometh the visitation of the Holy Ghost, which Comforter filleth with hope and perfect love, which love endureth by diligence unto the prayer, until the end shall come, when all the saints shall dwell with God,” reports Moroni 8.22-26. O Holy Father, thou hast freely given thy Son, O Divine Son, thou hast freely paid my debt, O Eternal Spirit, thou hast freely bid me come, O Triune God, thou dost freely grace me with salvation. #RandolphHarris 20 of 21

Prayers and tears could not suffice to pardon my sins, nor anything less than atoning blood, but my believing is my receiving, for a thankful acceptance is no paying of the debt. What didst thou see in me? than I a poor, ailing, despised sinner should be clothed in thy bright glory? that a creeping worm should be advanced to this high state? that one lately groaning, weeping, dying, should be as full of joy as my heart can hold? that a being of dust and darkness should be taken like Mordecai from captivity, and set next to the king? should be lifted like Daniel from a den and be made ruler of princes and provinces? Who can fathom immeasurable love? As far as the rational soul exceeds the senses, so does the spirit exceed the rational in its knowledge of thee. Thou hast given me understanding to compass the Earth, measure the Sun, Moon, Stars, Universe, but above all to know thee, the only true God. I marvel that the finite can know the Infinite, here a little, afterwards in full-orbed truth; now I know but a small portion of what I shall know, here in part, there in perfection, here a glimpse, there a glory. To enjoy thee is life eternal, and to enjoy is to know. Keep me in the freedom of experiencing thy salvation continually. #RandolphHarris 21 of 21

Cresleigh Homes

A leader is someone who has the capacity to create a compelling vision that takes people to a new place, and translate that vision into actions. The sky’s the limit when you have a two-story entryway like this one at #MillsStation Residence 2. Check out floor plans and more on our website today! https://cresleigh.com/mills-station/

Leaders draw other people to them by enrolling them in their vision. What leaders do is inspire people, empower them. In a moment of decision, the best thin you can do is the right thing. Thing that matter most must never be at the mercy of things which matter least.
#CresleighRanch
#CresleighHomes

Believe Me, if All those Endearing Young Charms, which I Gaze on so Fondly To-day!

February 10, 2020 3:44 am

There is not a soul in the World whom Heaven does not regard in particular fashion. There is not a signor a word that Heaven fails to hear. People create these extravagant habitats because they have vision, love of beauty, hopes and dreams. If the line of reasoning I have been presenting is valid, then it opens new doors to us. If we frankly face the fact that science takes off from subjectively chose set of values, then we are free to select the values we wish to pursue. We are not limited to such stultifying goals as producing a controlled state of happiness, productivity, and the like. I would like to suggest a radically different alternative. Suppose we start with a set of ends, values, purposes, quite different from the type of goals we have been considering. Suppose we do this quite openly, setting them forth as a possible value choice to be accepted or rejected. Suppose we select a set of values which focuses on fluid elements of process, rather than static attributes. We might then value: Humans as a process of becoming; as a process of achieving worth and dignity through the development of one’s potentialities; the individual human being as a self-actualizing process, moving on to more challenging and enriching experiences; the process by which the individual creatively adapts to an ever new and changing World. #RandolphHarris 1 of 17

We may also value the process by which knowledge transcends itself, as for example the theory of relativity transcended Newtonian physics, itself to be transcended in some future day by a new perception. If we select values such as these we turn to our science and technology of behaviour with a very different set of questions. We will want to now such things as these: Can science assist us in the discovery of new modes of richly rewarding living? More meaningful and satisfying modes of interpersonal relationships? Can science inform us as to how the human race can become a more intelligent participant in its own evolution—its physical, psychological and social evolution? Can science inform us as to ways of releasing the creative capacity of individuals, which seem so necessary if we are to survive in this fantastically expanding atomic age? Dr. Oppenheimer has pointed out that knowledge, which used to double in millenia or centuries, now doubles in a generation or a decade. If we are to be able to adapt effectively, it appears that we will need to discover the utmost in release of creativity. Can science discover the methods by which humans can most readily become a continually developing and self-transcending process, in one’s behaviours, one’s thinking, one’s knowledge? Can science predict and release an essentially “unpredictable” freedom? #RandolphHarris 2 of 17

It is one of the virtues of science as a method that it is as able to advance and implement goals and purposes of this sort as it is to serve static values such as states of being well-informed, happy, obedient. Indeed we have some evidence of this. Psychotherapy can be one of the most subtle tools for the control of one person by another. The therapist can surely mold individuals in imitation of oneself. One can cause and individual to become a submissive and conforming being. When certain therapeutic principles are used in extreme fashion, we call it brain washing, an instance of the disintegration of the personality and a reformulation of the person along lines desired by the controlling individual. So the principles of therapy can be used as a most effective means of external control of human personality and behaviour. Can psychotherapy be anything else? Here I find the developments going on in client-centered psychotherapy an exciting hint of what a behavioural science can do in achieving the kinds of values I have stated. Quite aside from being somewhat new orientation in psychotherapy, this development has important implications regarding the relation of a behavioural science to the control of human behaviour. Let me describe our experience as it relates to the issues of the present discussion. #RandolphHarris 3 of 17

In client-centered therapy, we are deeply engaged in the prediction and influencing behaviour. As therapists we institute certain attitudinal conditions, and the client has relatively little voice in the establishment of these conditions. Very briefly we have found that the therapist is most effective if one is: genuine, integrated, transparently real in relationships; be acceptant of the client as a separate, different, person, and acceptant of each fluctuating aspect of the client as it comes to expression; and sensitively empathic in one’s understanding, seeing the World through the client’s eyes. Our research permits us to predict that if these attitudinal conditions are instituted or established, certain behavioural consequences will ensue. Putting it this way sounds as if we are again back in the familiar groove of being able to predict behavioural consequences as these: that the client will become more self-directing, less rigid, more open to the evidence of one’s senses, better organized and integrated, more similar to the ideal which one chosen for oneself. In other words we have established by external control conditions which we predict will be followed by internal control by the individual, in pursuit of internally chosen goals. We have set the conditions which predict various classes of behaviours—self-directing behavious, sensitivity to realities within and without, flexible adaptiveness –which are by their very nature unpredictable in their specifics. #RandolphHarris 4 of 17

The conditions we have established predict behaviour which is essentially “free.” Our recent research indicates that our predictions are to a significant degree corroborated, and our commitment to the scientific method causes us to believe that more effective means of achieving these goals may be realized. Research exists in other fields—industry, education, group dynamics—which seems to support our own findings. I believe it may be conservatively stated that scientific progress has been made in identifying those conditions in an interpersonal relations which, if they exist in B, are followed in A by greater maturity in behaviour, less dependence upon others, an increase in expressiveness as a person, an increase in variability, flexibility and effectiveness of adaptation, an increase in self-responsibility and self-direction. And quite in contrast to the concern expressed by some we do not find that the creatively adaptive behaviour which results from such self-directed variability of expression is too chaotic or too fluid. Rather, the individual who is open to one’s experience, and self-directing, is harmonious, not chaotic, ingenious rather than random, as one orders one’s responses imaginatively toward the achievement of one’s own purposes. One’s creative actions are no more a chaotic accident than was Einstein’s development of the theory of relativity. #RandolphHarris 5 of 17

Thus we find ourselves in fundamental agreement with the statement that “Science has made its way by releasing, not by suppressing, the elements of variation, of invention and innovation, of novel creation in individuals. We have come to believe that progress in personal life and in group living is made in the same way, by releasing variation, freedom, creativity. There has been an interesting development in suburban architecture. Long gone are the days when homes all had verandas, with easy access to the front door, enabling one to become quickly acquainted with other in the neighbourhood. In 2020 we have architecture which speaks more directly to our current values. The most prominent part of a houses used to be the porch, but now the homes are getting larger. Inside are huge spa like bathrooms, plenty of room for delightful diversions—large living areas with fireplaces afford grand lounging; a dining room, cozy interludes. A fully functional kitchen, powder room, utility room, and even a master bedroom on the first floor. The second floor provides well-arranged sleeping quarters—with another large master bedroom—and two full bathrooms, walk-in closets larger than bedrooms some people grew up in. Do not forget the interesting mud room, the home hub and butler’s pantry. #RandolphHarris 6 of 17

Modern architecture provides for privacy and entertainment as those are a priority today. The old adage that “a person’s house is one’s castle” is coming true today. One’s castle’s moat is one’s front lawn, the drawbridge is one’s driveway, and the portcullis one’s automatic garage door through which one passes with electronic heraldry. Once inside, one removes one’s armour and attends to house and hearth until daybreak, when one assumes one’s executive armament and, briefcase in hand, mounts one’s steed—perhaps a BMW i8 or a BMW X7—presses the button, and rides off to the wars. Today’s home reflects our modern values of individualism, isolation, and privatization. There is this cure in the air behind my body that nobody is going to touch a cloister, a silence closing around a blossom of fire. It is no longer usual to not even know the families immediately surrounding one’s own house! People do not want to get to know their neighbour’s intimately because they may not share the same values and want to stay on good terms with them. Even when the job does not force it, the average American family moves four times. People move from house to house looking for the elusive “something.” We lack roots, continuity, and community—all of which is to say that friendship, especially deep friendship, has fallen on hard times. #RandolphHarris 7 of 17

America’s leading psychologist and therapists estimate that only 10 percent of all men have any real friends. The decade-long research of 5,000 men and women by Michael McGill, published in 1985, corroborates this. He reports: “To say that men have no intimate friends seems on the surface too harsh. However, the data indicates that it is not far from the truth. Even the most intimate of friendships (of which there are few) rarely approach the dept of disclosure a woman commonly has with many other women. Men do not value friendship.” Why is this? we wonder. We all know that men, by nature, are not as relational as women. Men’s friendships typically center around activities, while women’s revolve around sharing. Men do not reveal their feelings or weaknesses as readily as women. They gear themselves for the marketplace, and typically understand friendships as acquaintances made along the way, rather than as relationships. Also, if they have an obviously close friendship with another man, men fear being suspected of deviant behaviour. And, of course, there are some who suffer from the Hank Voight, from Chicago PD, delusion that “real men do not need other people.” Tragically, those who think this way rob themselves, their wives, their children, and the Church because they will never be all God wants them to be. #RandolphHarris 8 of 17

Such thinking ignores the wisdom of both Scripture and life. Soon after Adam’s creation, God said, “It is not good for the man to be alone,” reports Genesis 2.18. While this relates directly to the creation of Eve, it is also a primary ontological statement about the nature man, who is, whether he admits it or not, a relational being. His growth and significance are worked out in relationships. Christ is our example. His ministry was centered in deep friendships with the Twelve, whom He repeatedly called “friends” (John 15.13-15), and there was also the inner circle of three with whom He formed an even deeper friendship and to whom He bared His heart. Being a Christian is a relationship with the Triune God through Christ and with His Body, the Church. God becomes our Father; we become eternal brothers and sisters. Relationships! The warning to not “give up meeting together, as some are in the habit of doing” (Hebrews 10.15) was, and is, a call to relationships and friendships with other believers. Friendship is not optional. Men, if you are married, your wife must be your most intimate friend, but to say, “my wife is my best friend” can be a cop-out. You also need Christian male friends who have same-sex understanding of the serpentine passages of your heart, who will not only offer counsel and pray for you, but will also hold you accountable to your commitments and responsibilities when necessary. #RandolphHarris 9 of 17

It is quite clear that the point of view I am expressing is in sharp contrast to the unusual conception of the relationship of the behavioural sciences to the control of human behaviour, previously mentioned. In order to make this contrast even more blunt, I will state this possibility in a form parallel to the steps which I described before. It is possible for us to choose to value a being as a self-actualizing process of becoming; to value creativity, and the process by which knowledge becomes self-transcending. We can proceed, by the methods of science, to discover the conditions which necessarily precede these processes, and through continuing experimentation, to discover better means of achieving these purposes. It is possible for individuals or groups to set these conditions, with a minimum of power or control. According to present knowledge, the only authority necessary is the authority to establish certain qualities of interpersonal relationship. Exposed to these conditions, present knowledge suggests that individuals become more self-responsible, make process in self-actualization, become more flexible, more unique and varied, more creatively adaptive. Thus such an initial choice would inaugurate the beginnings of a social system or subsystem in which values, knowledge, adaptive skills, and even the concept of science would be continually changing and self-transcending. The emphasis would be upon humans as a process of becoming. #RandolphHarris 10 of 17

I believe it is clear that such a view as I have been describing does not lead to any definable Utopia. It would be impossible to predict its final outcome. It involves a step by step development, based upon a continuing subjective choice of purposes, which are implemented by the behavioural sciences. It is in the direction of the “open society,” as that term has been defined, where individual carry responsibility for personal decisions. It is at the opposite pole from the concept of a closed society, of which Walden Two would be an example. I trust it is also evident that the whole emphasis is upon process, not upon end states of being. I am suggesting that it is by choosing to value certain qualitative elements of the process of becoming, that we can find a pathway toward the open society. It is my hope that I have helped to clarify the range of choice which is possessed before us and our children in regard to the behavioural sciences. We can choose to use our growing knowledge to enslave people in ways never dreamed of before, depersonalizing them, controlling them by means so carefully selected that they will perhaps never be aware of their loss of personhood. We can choose to utilize our scientific knowledge to make people necessarily happy, well-behaved, and productive. #RandolphHarris 11 of 17

We can, if we wish, choose to make men submissive, conforming, docile, Or at the other end of the spectrum of choice we can choose to use the behavioural sciences in ways which will free, not control; which will bring about constructive variability, not conformity; which will develop creativity, not contentment; which will facilitate each person in one’s self-directed process of becoming; which will assist individuals, groups, and even the concept of science, to become self-transcending in freshly adaptive ways of meeting life and its problems. The choice is up to us, and the human race being what it is, we are likely to stumble about, making at times some nearly disastrous value choices, and at other times highly constructive ones. If we choose to utilize our scientific knowledge to free people, then it will demand that we live openly and frankly with the great paradox of the behavioural sciences. We will recognize that behaviour, when examined scientifically, is surely best understood as determined by prior causation. This is the great fact of science. However, responsible personal choice, which is the most essential element in being a person, which is the core experience in psychotherapy, which exists prior to any scientific endeavour, is an equally prominent fact in our lives. #RandolphHarris 12 of 17

We will have to live with the realization that to deny the reality of experience of responsible persona choice is as stultifying, as closed-minded, as to deny the possibility of a behavioural science. That these two important elements of our experience appear to be in contradiction has perhaps the same significance as the contradiction between the wave theory and the corpuscular theory of light, both of which can be shown to be true, even though incompatible. We cannot profitably deny our subjective life, any more than we can deny the objective description of that life. It is my contention that science cannot come into being without a personal choice of the values we wish to achieve. And these values we choose to implement will forever lie outside of the science which implements them; the goal we select, the purposes we wish to follow, must always be outside of the science which achieves them. To me this has the encouraging meaning that the human person, with one’s capacity of subjective choice, can and will always exist, separate from and prior to any of one’s scientific undertakings. Unless as individuals and groups we choose to relinquish our capacity of subjective choice, we will always remain free persons, not simply pawns of a self-created behavioural science. #RandolphHarris 13 of 17

And the fact that God does not owe us anything, where does that leave us? It leaves us in the blessed position of being eleventh hour workers in God’s Kingdom. It leaves us going home at the end of the day from God’s vineyard profoundly grateful, knowing that the gracious landowner has been generous beyond all measure. In a word it leaves us content, and “Godliness with contentment is great gain,” reports 1 Timothy 6.6. Contentment with what we have—whether it is possessions, or station in life, or mental or physical abilities—is worth far, far more than all the things we do not have. A multimillionaire reportedly was once asked how much money was enough, to which he replied, “One dollar more.” The person who is living on the basis of merit is like the multimillionaire. One is never content. One day one thinks one is not being rewarded fairly by God; the next day one is afraid one has forfeited all hope for any reward. Far better to adopt the biblical attitude that grace does not depend on merit at all, but on the infinite goodness of God and His sovereign purpose for my life (a purpose God has already declared to be for my good) than rely on all the merit points I could ever possibly accumulate. We need to remember God has already been shown to be the exceedingly gracious and generous landowner. To realize that grace, all we must do is acknowledge we are no more than eleventh-hour workers. #RandolphHarris 14 of 17

With this emphasis on contentment, I am not suggesting we should always be satisfied with the status quo in every area of our lives and not pray for or seek improvement. Remember, God by His nature is graciously disposed to give us all good things (Romans 8.32). However, for all of us, there are certain things that simply are not going to change. In those areas, we must learn to be content, always accepting the fact that God does not owe us something different. Frankly, I have had to struggle to learn this myself. God has given me a physical body that, in a number of ways, is less than average. He has given me spiritual gifts that are possessed largely outside the mainstream ministry of the organization He called me to serve with. Neither of these circumstances is going to change, so I have had to learn to be content with what God has given me. I have learned this by focusing on two facts; God does not own me anything, and what He has given me was given by His grace alone. “And now, I speak unto you concerning that which grieveth me exceedingly; for it grieveth me that there should disputations rise among you. For, if I heave learned the truth, there have been disputations among you concerning the baptism of your little children. And now, I desire that ye should labour diligently, that this gross error should be removed from among you; for, for this intent I have written this epistle,” reports Moroni 8.4-6. #RandolphHarris 15 of 17

O Lord our God, Whose compassion is the first cause of our fearing and loving Thy Name, mercifully pour (Thy grace) into our hearts, that we, casting away what displeases Thee, may be untied to Thee with an honest will; through Jesus Christ our Lord. O God, the Comforter of the humble, and the Strength of the faithful, be merciful to Thy suppliants; that human weakness, which by itself is prone to fall, may be evermore supported by Thee to stand upright; through Jesus Christ our Lord. Almighty God, I am loved with everlasting love, clothed in eternal righteousness, my peace flowing like a river, my comforts many and large, my joy and triumph unutterable, my soul lively with a knowledge of salvation, my sense of justification unclouded. I have scarce anything to pray for; Jesus smiles upon my soul as a ray of Heaven and my supplications are swallowed up in praise. How sweet is the glorious doctrine of election when based upon thy word and wrought inwardly within the soul! I bless thee that thou wilt keep the sinner thou hast loved, and hast engaged that one will not forsake thee, else I would never get to Heaven. I wrong the work of grace in my heart if I deny my new nature and my eternal life. If Jesus were not my righteousness and redemption, I would sink into nethermost hell by my misdoings, shortcomings, unbelief, unlove; if Jesus were not by the power of his Spirit my sanctification there is no sin I should not commit. #RandolphHarris 16 of 17

O when shall I have this mind! When shall I be conformed to his image? All the good things of life are less than nothing when compared with his love, and with one glimpse of thy electing favour. All the treasures of a million Worlds could not make me richer, happier, more contented, for one’s unsearchable riches are mine. One moment of communion with him, one view of his grace, is ineffable, inestimable. But O God, I could not long after thy presence if I did not know the sweetness of it; and such I could not know except by the Spirit in my heart, nor love thee at all unless thou didst elect me, call me, adopt me, save me. I bless thee for the covenant of grace. O God, the Bestower of peace and the Lover of charity, grant to Thy servants a true agreement with Thy will, that we may be delivered from all the temptations which attack us; through Jesus Christ our Lord. “For immediately after I had learned these things of you I inquired of the Lord concerning the matter. And the word of the Lord came to me by the power of the Holy Ghost, saying: Listen to the words of Christ, your Redeemer, your Lord and your God. Behold, I came into the World not to call the righteous but sinners to repentance; the whole need no physician, but they that are sick; wherefore, little children are whole, for they are not capable of committing sin; wherefore the curse of Adam is taken from them in me, that it hath no power over them; and the law of circumcision is done away in me,” reports Moroni 8.7-8. #RandolphHarris 17 of 17

CRESLEIGH MEADOWS AT PLUMAS RANCH

Plumas Lake, CA | from the mid $300’s

Now Selling!

Cresleigh Meadows is coming soon! Found just north of Feather River Boulevard, Cresleigh Meadows is home of the largest neighborhood in Plumas Ranch as well as the popular Bear River Park. With four floor plans available, ranging from approximately 2,000 – 3,500 square feet offering, three to five bedrooms, we are certain you will find the home that fits your needs and lifestyle.

Popular design elements include open floor plans, large kitchen islands, and flex spaces are staples in Cresleigh homes. Multi-generational living options also available in select homes. These news homes have all the most up-to-date features expected in luxury home. The designs offer something for the whole family. https://cresleigh.com/cresleigh-meadows-at-plumas-ranch/residence-4/

My Heart is a Lonely Hunter that Hunts on a Lonely Hill!

January 29, 2020 3:27 am

The workers have nothing to lose but their chairs. They have a World to gain. Worrying is like a rocking chair—it gives you something to do, but it gets you nowhere. “Take therefore no thought for the morrow for the morrow shall take thought for the things of itself,” reports St. Matthew 6.34. There are many insights laid out by Paul which asks of the Christian that they be watchful. He strong being is strong only if one watches one’s strength, aware of the fact that there is weakness in one’s strength. There is a non-Christian in every Christian. There is a weak being in every strong one. There is cowardice in every courage, and unbelief in every faith, and hostility in every love. Watchfulness means that the Christian never can rest on one’s being a Christian, that one who is strong can never rely on one’s strength. One can be strong by subjecting oneself to a strong discipline. By suppressing much in oneself one may become powerful in relation to others. It is often this type that is called a strong personality. And, certainly, strength without the ability to direct oneself is no strength. However, those who have this ability and are admired as strong personalities should be watchful: they should watch whether their strength has weakness at its basis, whether it excludes elements of life that constitute the richness and the glory of life. #RandolphHarris 1 of 16

If they do not watch their hidden weakness, it may flow forth as hatred for those who affirm the abundance of life. This abundance they cannot endure, because it reveals the weakness on which their strength is built. In order to reassure themselves, they force upon others the same restrictions they have imposed on their life. Their domineering strength creates weakness in others. There is a profound ambiguity about the strong Christian personality: Christianity could not live, society could not go on, without them. However, many other Christians, many persons, who perhaps could have become strong themselves, are destroyed or reduced to mental weakness and often illness by them. They are the bearers of Christianity and society; but their victims among Christians and non-Christians, beginning with their children, their wives or their husbands, are numerous. Be watchful when you are considered, or consider yourself, strong. Be watchful, and do not demand of those around you to be what you are, and what they are not. You will destroy them by your strength. Those who are considered strong usually have a strong conviction. They seem to do what Paul asks them to—namely, to “stand in the faith.” Everybody needs place to stand upon. Without a foundation no strength is possible. #RandolphHarris 2 of 16

In the physical Universe it is a place on the well-grounded Earth, as the Greeks said; no experience seems more disturbing, even for the strongest mins, than the shaking of the ground in an Earthquake. In the social Universe it is the home—the home town country on which we stand; and from earliest times those who lost their homeland were considered weakest and most unprotected. What about the spiritual Universe? Language is the place we stand on in the spiritual Universe. For out of the word by which we grasp our World and our own being all other spiritual creations grow: knowledge and the arts, social traditions and philosophical beliefs. The word gives beings the strength to build a World above the given World. It makes one the ruler of nature, as in the paradise story: one becomes the ruler over other living beings by giving them names. One who is strong in the spiritual Universe is strong in the power of the word. A profound insight into human strength and human weakness is expressed in the story of the tower of Babel. Humankind was strong as long as it was united in one language. Its strength impelled it to enter the Heavenly sphere. However, when God wanted to destroy human’s self-elevation and reveal one’s weakness, one confused the one language so that people no longer understood each other. #RandolphHarris 3 of 16

We are in a similar situation today. Our period is weak, because we can no longer speak to each other. Each one has one’s own language, and the word has lost its power. It has become shallow and confused. We have experienced Earthquake and exile in the spiritual World. Paul asks the Corinthians to stand on something that is deeper than the physical and social and spiritual Universe, something that cannot be shaken, because all levels of the Universe rest upon it, their divine Ground. To stand on this Ground is, in Paul’s words, to stand in the faith. One, of course, thinks of the faith in the form in which one has brought it to the Corinthians. However, in this faith, faith itself is present—namely, the standing on the ultimate Ground below any shaking and changing ground. Breaking the way to this Ground is the meaning of the appearance of the Christ. “Stand firm in your faith” means—do not give up that faith that alone can make your ultimately strong, because it gives you the ultimate Ground on which to stand. Standing firm in one’s faith does not mean adhering to a set of beliefs; it does not require us to suppress doubts about Christian or other doctrines, but points to something which is possessed beyond doubt in the depth in which human’s being and all being is rooted. To be aware of this Ground, to live in it and out of it is ultimate strength. “Be strong” and “stand in the faith” are one and the same command. #RandolphHarris 4 of 16

However, remembering now the word “be,” some may reply—“Then the demand to be strong is not for us, because we do not stand in any faith. Doubt or unbelief is our destiny, not faith. We know you are right, there is no strength where there is no faith. However, we have neither. And if there is some strength in us, it is the strength of honesty, the unwillingness to submit to a faith that is not ours, either for conventional reasons, or because of our longing for strength, or because of being taken in by our contemporary emotion-arousing evangelists. Our strength is to resist and to reject strength that is born of dishonesty. Some of the best minds of our time would speak thus. To them I answer—Your honesty proves your faith and therefore your honesty is your strength! You may not believe in anything that can be stated in doctrines or symbols. However, you stand on the ultimate Ground, you stand firm in your faith as long as you sand in honesty and take your doubt and your unbelief seriously without restriction. Become aware of the faith that you have, and you will find words for it, perhaps even Christian words. However, with or without words, be strong; for you are strong. Strength, according to Paul’s words, includes courage. For human strength is built on human anxiety. Insecurity takes many forms. One of the most dangerous is the experience of being split within ourselves. #RandolphHarris 5 of 16

One who is united with oneself is invincibly strong. However, who is? We are all dominated by forces that conquer parts of our being and split our personality. We have not merely lost the power of the word; we also have lost the strength that is given with a united, centered personality. We are disrupted by compulsions, known formerly as demonic powers. And who can command a split personality—“Be strong!” To which side of the personality can such a command be addressed? Yet, there is the possibility of something else. Healing power, coming ultimately from the Ground on which we stand in the faith, can enter the personality and unite it in an act of courage. It is the courage that takes upon itself the anxiety of our disruptions. This courage is the innermost center of faith. It dares to affirm our being, while simultaneously rejecting it. Out of this courage the greatest strength emerges. It is the strength that overcomes the powers splitting World and soul. Be courageous! Say Yes to yourselves in spite of the anxiety of the No. So Paul finishes his description of the strong personality: a courageous, watchful hero, firm in faith, worthy of great praise. However, that is just what Paul has in mind is based on something beyond courage and faith and watchfulness. It is not the strength of a hero. It is the strength of one who surrenders the praise one could receive as a hero to the humility of love. They may be friendly and be willing to help. This they demand of themselves. #RandolphHarris 6 of 16

However, everything they demand of themselves they also demand of others. They use the word “be” without hesitation. They become tyrants through personal strength. Without love one who is strong becomes a law for the weak. And the law makes those who are weak even weaker. It drives them into despair, or rebellion, or indifference. Strength without love destroys, first others, then itself. For love is not something that may or may not be added to strength in its fullest sense; it is an element of strength. One cannot be strong without love. For love is not an irrelevant emotion; it is the blood of life, the power of reunion of the separated. Strength without love leads to separation, to judgment, to control of the weak. Love reunites what is separated; it accepts what is judged; it participates in what is weak, as God participates in our weakness and gives us strength by His participation. “When he had opened the seventh seal, there was silence in Heaven about the space of half an hour,” reports Revelations of St. John. If you are a thoughtful and observant person you will probably recognize in this description the usual course of human affairs—thank God for any exceptions there may be! And if you find yourself substantially exempted from this picture, you can say thankfully, “There, but for the grace of God, go I. #RandolphHarris 7 of 16

Paul, at least, was not hopeful that things would get better as human history moved along. He was not a believer in “progress” as it has been humanly understood. In what seems to have been his last letter, perhaps the very last thing he wrote, he warned Timothy that “in the last days difficult times will come. For people will be lovers of self, lovers of money, boastful, arrogant, revilers, disobedient to parents, ungrateful, unholy, unloving, irreconcilable, malicious gossips, without self-control, brutal, haters of good, treacherous, reckless, conceited, lovers of pleasure rather than lovers of God; holding to a form of Godliness, although they have denied its power,” reports 2 Timothy 3.1-5. One could be forgiven for thinking that this certainly looks like “now.” Who does not recognize in these words the prevailing tone and texture of contemporary life? Who does not know that such behaviour, if not approved outright, is excused or even justified by clever psychological, legal, and moral maneuvers, often reciting elevated “principles.” In fact this has been the end stage f every successful human society that has arisen on Earth. Invariably, such a society begins to believe it is responsible for its success and prosperity and begins to worship itself and rebel against the understandings and practices that allowed it, under God, to be successful in the first place. “Jeshurun grew fat and kicked,” the prophetic analysis states Deuteronomy 32.15. #RandolphHarris 8 of 16

The human decline into what was expressed in the words of Paul to Timothy is inevitable. However, underneath it all is the radical evil of the human heart—a heart that would make me God in place of God. The prophetic clarity still stands for all to read and test. Our human “righteousness” is like “filthy rags” reports Isaiah 64.6. And over against this we hear intoned: “I, the LORD, search the heart, I test the mind, even to given to each being according to one’s ways, according to the results of one’s deeds,” reports Jeremiah 17.10. Some fathers exasperate their children by being overly strict and controlling. They need to remember that rearing children is like holding a wet bar of soap—too firm a grasp and it shoots from your hand, too loose a grip and it slides away. A gentle but firm hold keeps you in control. We cannot begin to estimate the ravages of overstrictness on the evangelical Christian community over the years. I have had occasions in my ministry to bury people who lived virtually all of their seventy years in reaction to the harsh legalism of their upbringing—lost bars no one could manage to pick up. Others were not so tragic. They came to renounce legalism Biblically and theologically, but still wrestled with it emotionally for the rest of their lives. Why are some fathers overly strict? Many because they are trying to protect their children from an increasingly Philistine culture—and smothering rules seem the best way to accomplish that. #RandolphHarris 9 of 16

Others are simply controlling personalities who use rules, money, friendship, or clout to rule their children’s lives. The Bible, read through their controlling grid, becomes a license to own and dominate. Still others wrongly understand their faith in terms of Law rather than grace. Some men are overly strict because they are concerned about what others will think. “If my child goes to this place or wears this clothing, or is heard listening to that music, what will they think?” Not a few preacher’s kids have been catapulted into rebellion because their fathers squeezed their lives to fit their parishioners’ expectations. What a massive sin against one’s children! Rather, we ought to begin our fatherhood by holding the tiny helpless bar snugly, but as it grows, gradually and wisely loosen our grip. As conscientious fathers we have to say “no” to many things. Thus we should try to say “yes” to as much as possible, and save our no’s for the really important situations. We must be Biblical in regard to our no’s—and as our children grow, be prepared to discuss the rules Biblically and principally. We must learn to trust God with our children, realizing they must learn to make decision for themselves. Fathers, do not exasperate your children by being overly strict. Learn to hold their lives with God’s pressure and to mold it with His love. #RandolphHarris 10 of 16

Seeking the Master: Great possibilities attach themselves to the first interview between the student earnestly seeking direction, needing guidance, or requesting counsel, and the illuminate who has established communion with God. These possibilities do not depend upon the length of time it takes nor upon what is said during the actual conversation itself. They depend upon the attitude which a student silently brings with one and upon the power which the illuminate silently expresses. In other words, they depend upon invisible and telepathic factors. Only when one is finally ready for a master will one find a true one. However, to be ready the aspirant must bring his character to its highest possibility. When that is done then even at the first meeting the power of attraction will speak silently yet eloquently. Both will know, before that first meeting ends, that the other is the right one; there will be no doubts, no hesitations; they can exist only when judgement is wrong. One will know an affinity of soul that can and has previously been experienced with no one else. Affinity has its own clear language. It will put both people at perfect ease. When a sensitive heart, a receptive mind, and a strong yearning for spiritual perfection meet a being who embodies such perfection to a large degree, there is or should be some recognition, some brief purification, some intellectual clarification, some emotional exaltation, amounting in all to a miniature mystical experience. #RandolphHarris 11 of 16

When the predestined disciple meets the master for the first time, one may feel either that one has known the individual before or else that one has known one always. Sometimes we have the feeling on meeting a stranger for the first time, one may feel either that one has known one before or else that one has known one always. Sometimes we have the feeling on meeting a stranger for the first time, that we have known one long and known one well. The feeling on first meeting the destined master is much the same but greatly expanded and deeply intensified. The feeling which is aroused on this contact—whether affinity or antipathy—must be one’s first guide to the choice of a master. One may feel the force of a real attraction when first meeting one’s master, in most cases, but it is just possible one may not. The human in whose presence your character rises to its best and your faith to its highest, is the being who can help you spiritually. Without this inward affinity it is of not much use to attach yourself to a guide, however reputed one may be. “And now, my brethren, how is it possible that ye can lay hold upon every good thing? And now I come to that faith, of which I said I would speak; and I will tell you the way whereby ye may lay hold on every good thing. For behold, God knowing all things, being from everlasting to everlasting, behold, he sent Angels to minister unto the children of humans, to make manifest concerning the coming of Christ; and in Christ there should come every good thing,” reports Moroni 7.20-22. #RandolphHarris 12 of 16

Grant, we beseech Thee, Almighty God, that the splendour of Thy brightness may shine upon us, and the light of Thy Light confirm with the illumination of the Holy Spirit the hearts of those who have been born again through Thy grace: for the sake of Jesus Christ our Lord. Grant, we beseech Thee, Almighty God, that we who celebrate the solemnity of the gift of the Holy Ghost, may be kindled with Heavenly desires, and thirst for the fountain of life; through Jesus Christ our Lord. Everlasting Creator-Father, I have destroyed myself, my nature is defiled, the powers of my soul are degraded; I am vile, miserable, strengthless, but my hope is in thee. If ever I am saved it will be by goodness undeserved and astonishing not by mercy alone but by abundant mercy, not by grace but by exceeding riches of grace; and such thou hast revealed, promised, exemplified in thoughts of peace, not of evil. Thou hast devised means to rescue me from sin’s perdition, to restore me to happiness, honour, safety. I bless thee for the everlasting covenant, for the appointment of a mediator. I rejoice that he failed not, nor was discouraged, but accomplished the work thou gavest him to do; and said on the cross, “It is finished.” I exult in the thought that thy justice is satisfied, thy trust established, thy la magnified, and a foundation is laid for my hope. #RandolphHarris 13 of 16

I look to a present and personal interest in Christ and say, surely he has borne my griefs, carried my sorrows, won my peace, healed my soul. Justified by his blood I am saved by his life, glorying in his cross I bow to his scepter, having his Spirit I possess his mind. Lord, grant that my religion may not be occasional and partial, but Universal, influential, effective, and may I always continue in thy words as well as thy works, so that I may reach my end in peace. Almighty and everlasting God, Who in the fulness of this day’s mystery hast completed the secret work of the Paschal solemnity; grant, we beseech Thee, that we who have been made Thine adopted sons may obtain that peace which our Lord Jesus Christ left unto us when He came to Thee; through the same Jesus Christ our Lord. We beseech Thee, O Lord, let the Holy Spirit prepare our minds by Divine mysteries, forasmuch as He Himself is the remission of all sins; through Jesus Christ our Lord. We beseech Thee, O Lord, let the power of the Holy Spirit be present with us, that it may both mercifully cleanse our hearts, and protect us from all adversities; through our Lord Jesus Christ. O God, Who by the mystery of this day’s festival dost sanctify Thy Universal Church in every race and nation, shed abroad throughout the whole World the gift of the Holy Spirit; that the work wrought by Divine goodness at the first preaching of the Gospel may now also be extended among believing hearts; through Jesus Christ our Lord. #RandolphHarris 14 of 16

With these sobering vistas of the human heart and soul before us, we need now to rethink for our time what it means to be lost. For a ruined soul is a lost sou. What is a lost soul? Just someone God is mad at? When is a person lost? And is anyone lost today? Considerable confusion on this topic has resulted from trying to think of being lost in terms of its outcome. Theologically, that outcome is Hell—a most uncomfortable notion. Certainly, if you are lost in any sense there is a little likelihood of your arriving where you want to be. However, the condition of lostness is not the same as the outcome to which it leads. We are not lost because we are going to wind up in the wrong place. We are going to wind up in the wrong place because we are lost. TO be lost means to be out of place, to be omitted. “Gehenna,” the term often used in the New Testament for the place of the lost, may usefully be thought of as the cosmic dumb for the irretrievably useless. Think of what it would mean to find you have become irretrievably useless. Something that is lost is something that is not where it is supposed to be, and therefore it is not integrated into the life of the one to whom it belongs and to who it is lost. Think of what it means when the keys to your house or are lost. They are useless to you, no matter how much you need them and desire to have them and no matter what fine keys they may be. #RandolphHarris 15 of 16

And when we are lost to God, we are not where we are supposed to be in his World and hence are not caught up into his life. We are not “partakers of the divine nature,” have not “escaped the corruption that is in the World” through lust reports 2 Peter 1.4. We are our own god, and our god does not amount to much. When we are lost to God, we are also lost to ourselves: we do not know where we are or how to get where we want to go. We may know we are lost or we may not. Many a driver is lost long before one knows one his—though rarely before one’s wife knows it. Many are lost before God but do not know it. They sincerely believe that they know where they are, where they are going, and how to get there; but in fact they do not, and they often find out too late. Disorientation to moral, personal, and divine reality, as well as to the physical, sometimes leads us across lines that cannot be recrossed. This is part of the tragic meaning of human time and action. Almighty and everlasting God, Who in the fulness of this day’s mystery hast completed the secret work of the Paschal solemnity; grant, we beseech Thee, that we who have been made Thine adopted sons may obtain that peace which our Lord Jesus Christ left unto us when He came to Thee; through the same Jesus Christ our Lord. We beseech Thee, O Lord, let the Holy Spirit prepare our minds by Divine mysteries, forasmuch as He Himself is the remission of all sins; through Jesus Christ our Lord. #RandolphHarris 16 of 16

Cresleigh Homes

Tropical decor? 🌴 Yes please! 😍 Your Brighton Station Residence 4 master suite has plenty of space to create the perfect coastal vibes.

See more and explore interactive floor plans on our website. Link: https://cresleigh.com/brighton-station/residence-4/

#CresleighRanch
#CresleighHomes

Watch and Pray that Ye Enter Not into Temptation: that Spirit Indeed is Willing, but the Flesh is Weak!

January 25, 2020 5:31 am

Plots, true are false are necessary things, to raise up commonwealths, and ruin kings. One’s power of keeping one’s knowledge a secret from those who are unready for or uninterested in it is perfect. Nothing in one’s words or manner may lead them to think that the self-actualized knows immensely more than one tells them. One knows how to protect one’s status well. In the presence of sceptics and scoffers, or the unevolved and unready, neither one’s outward manner nor one’s uttered talk will give any hint of it. With all one’s reclusive habits, the self-actualized is compassionate in temperament, benevolent in personality. Even when one avoids people, one does not hate them. They feel tense, uneasy, and unsure in the presence of a superior class of beings. This one knows by experience and this is one reason why one keeps apart and alone; yet paradoxically it is also why one is kinder to them than a situation calls for, why one then behaves as if one were an equal and not on a different level. In one sense, the self-actualized consciousness is insulated by its own superior quality from that of others, but in another sense it fleetingly registers or lengthily holds their states through one’s compassion, sympathy, or understanding. #RandolphHarris 1 of 19

The self-actualized has no intention of meddling in other people’s personal lives, no conceit that one’s duty is to change them, no willingness to take on responsibility for them. One commits them to God and commends them to it. However this it done, if intuitively or rationally one is led to suggest a purpose or remind them of a truth or point to a beneficial course or utter a warning, one will bey the leading—but always in response to their approach. If fate will let the self-actualized being, one is happier to move through this World incognito, than celebrated. Most people are always more impressed by outward show than by inner worth. However, when the show is philanthropic service and benevolent activity dramatically performed, they are even more impressed. The recognition and appreciation are immediate. The being whose inner stillness admit spiritual forces into one’s surroundings remains unnoticed. Nor is the people’s judgment always true; the most may err as grossly as the few. Beware the fury of a patient person. Experience is something you do not get until just after you need it. I maintain that there is a desperate social need for the creative behavior of creative individuals. It is this which justifies the setting forth of a tentative theory of creativity—the nature of the creative act, the conditions under which it occurs, and the manner in which it may constructively be fostered. #RandolphHarris 2 of 19

Such a theory of creativity may serve as a stimulus and guide to research studies in this field of therapy. Many of the serious criticisms of our culture and its trend may best be formulated in terms of a dearth of creativity. Let us state some of these briefly: In education we tend to turn out conformists, stereotypes, individuals whose educations is “completed,” rather than freely creative and original thinkers. In our leisure time activities, passive entertainment and regimented group action are overwhelmingly predominant while creative activities are much less in evidence. In the sciences, there is an ample supply of technicians, but the number who can creatively formulate fruitful hypotheses and theories is small indeed. In industry, creation is reserved for the few—the manager, the designer, the head of the research department—while for the many life is devoid of original or creative endeavor. In individual and family life the same picture holds true. In the clothes we wear, the food we eat, the books we read, and the idea we hold, there is a strong tendency toward conformity, toward stereotypy. To be original, or different, is felt to be “dangerous.” Why be concerned over this? If, as a people, we enjoy conformity rather than creativity, shall we not be permitted this choice? In my estimation such a choice would be entirely reasonable were it not for one great shadow which hangs over all of us. #RandolphHarris 3 of 19

In a time when knowledge, constructive and destructive, is advancing by the most incredible leaps and bounds into a fantastic atomic age, genuinely creative adaptation seems to represent the only possibility that beings can keep abreast of the kaleidoscopic change in the World. With scientific discovery and invention proceeding, we are told, at the rate of geometric progression, a generally passive and culture-bound people cannot cope with the multiplying issues and problems. Unless individuals, groups, and nations can imagine, construct, and creatively revise new ways of relating to these complex changes, the lights will go out. Unless beings can make new and original adaptations to one’s environments as rapidly as one’s science can change the environment, our culture will perish. Not only individual maladjustment and group tensions, but international annihilation will be the price we pay for a lack of creativity. Consequently it would seem to me that investigations of the process of creativity, the conditions under which this process occurs, and the ways in which it may be facilitated, are of the utmost importance. It is in the hope of suggestion a conceptual structure under which such investigations might go forward will help facilitate necessary changes. “Be watchful, stand firm in your faith, be courageous, be strong. Let all that you do be done in love,” reports 1 Corinthians 16.13-14. #RandolphHarris 4 of 19

Out of this well-known passage, I chose two word on which I want you to center your attention in this hour—be strong! They are surrounded in our text by other qualities that makes strength possible—watchfulness, faith, courage, love. All together, they describe the strong Christian personality. How can we attain strength? This is a question asked in all ages of a being’s life and in all periods of human history. It is a question asked with passion and despair in our time, and most impatiently by those who are no longer children and not yet adults. In our texts Paul uses the word “be” several times: “be strong,” he says to the Corinthians. We easily slip over it. However, it should arrest our attention as fully as, and perhaps even more than, the main words of our text. Fore the word “be” contains in its two letters the whole riddle of the relation of beings to God. Paul does not ask of the Christians in Corinth something that is strange to them. He asks them to be what they are, Christian personalities. All the imperatives he uses are descriptions of something that is, before they are demands for what ought to be. Be what you are—that is the only thing one can ask of any being. One cannot ask of a being to be something it was not before. It is as if life in all its forms desires to be asked, to receive demands. However, no life can receive demands for something which it is not. It wants to be asked to become what it is and nothing else. This seems surprising, but a little thought shows us that it is true. #RandolphHarris 5 of 19

We know that one cannot ask fruits from thorns, or grain from weeds, or water from a dry fountain, or love from a cold heart, or courage from a cowardly mind, or strength from a weak life. If we ask such things from beings who do not have them, we are foolish; and either they will laugh at us or condemn us as unjust and hostile towards them. We can ask of anything or anyone only to bring forth what one has, to become what one is. Out of what is given to us, we can act. Receiving precedes acting. “Be strong,” says Paul. He says it to those who have received strength as he himself received strength when the power of a new reality grasped him. Now some of us will ask—“what about us who feel that we have not received, and that we do not have faith and courage and strength and love? We are wanting in all these, so the commanding ‘be’ of Paul is not said to us. Or if it is said to us we remain unconcerned or become hostile towards one who says it. We are not strong, so nobody should ask us to be strong! We are weak. Shall we remain weak? Shall we fall into resignation, and become cynical about your demands? They may be for others. They are not for us.” I hear many people, more than we imagine, saying this. I hear whole classes of young people speaking thus. I hear many individuals in older generation repeating these words. #RandolphHarris 6 of 19

And I do not find any consolation in the Bible There is the parable of the different soils on which the seed of the divine message falls and of which only one brings fruit. There is the word of the many who are called and few who are elected. There is the terrifying, realistic statement of Jesus that those whom much is given will receive more, and that from those who little is given, even this will be taken away. There is the contrast between those who are born of light and have become its children and those who are born out of darkness and have become its children. There is the parable of the man as clay which cannot revolt against God the potter, no matter what the potter does to the clay. We would like to revolt, when we hear this. However, if we look around us into the lives of beings we are forced to say—“So it is, the Bible is right!” We would like to say in a god democratic phrasing—“Everyone has a God-given chance to reach fulfillment, but not everybody uses it. Some do, some do not. Both have their ultimate destiny in their own hands.” We would like that to be so. However, we cannot escape the truth that it is not so. The changes are not even. There is only a limited number of human beings to whom we can say—“Be strong,” because they are strong already. #RandolphHarris 7 of 19

And the only honest thing I could say to the others, to whom many of us belong, is—“Accept that you are weak. Do not pretend that you are strong. And perhaps if you dare to be what you are, your weakness will become your strength. Accept that you are weak”—that is what we should say to those who are weak. “Accept that you are a coward”—that is what we should say to those who are cowardly. “Accept that you are wavering in the faith—that is what we should say to those who are not firm in it. And to those who do not love, we should say—“Accept that you are not able to love.” This sounds strange! However, everyone who knows the human soul, and knows one’s own soul above all, will understand what is meant. One will understand that the first step in becoming strong is to acknowledge and accept one’s weakness. One who does so will cease to deceive oneself by saying to oneself—“I have at least something of what the apostle demands. One can demand it from me, for somehow I have it.” There are people who could rightly speak so to themselves. Yet there are others for whom such a judgment would be a self-deception. To them we must say—“Accept that you are weak; be honest towards yourselves.” #RandolphHarris 8 of 19

Let me say to those who are responsible for others, as parents, teachers, ministers, counselors, friends: do not say the demanding “be” to anybody without fear and hesitation. If you use it, you approach the mystery of the divine election and you may destroy a life by demanding something of a person that one is not! There are various ways of defining creativity. In order to make more clear the meaning of what is to follow, let me present the elements which, for me, are part of the creative process, and then attempt a definition. In the first place, for me as a scientist, there must be something observable, some product of creation. Though my fantasies may be extremely novel, they cannot usefully be defined as creative unless they eventuate in some observable product—unless they are symbolized in words, or written in a poem, or translated into a work of art, or fashioned into an invention. These products must be novel constructions. This novelty grows out of the unique qualities of the individual in one’s interaction with the materials of experience. Creativity always has the stamp of the individual upon its product, but the product is not the individual, nor one’s materials, but partakes of the relationship between the two. Creativity is not, in my judgment, restricted to some particular content. #RandolphHarris 9 of 19

I am assuming that there is no fundamental difference in the creative process as it is evidenced in painting a picture, composing a symphony, devising new instruments of killing, developing a scientific theory, discovering new procedures in human relationships, or creating new formings of one’s own personality at in psychotherapy. (Indeed it is my experience in this last field, rather than in one of the arts, which has given me special interest in creativity and its facilitation. Intimate knowledge of the way in which the individual remolds oneself in the therapeutic relationship, with originality and effective skill, gives one confidence in the creative potential of all individuals.) My definition, then, of the creative process is that it is the emergence in action of a novel relational product, growing out of the uniqueness of the individual on the one hand, and the materials, events, people, or circumstances of one’s life on the other. Let me append some negative footnotes to this definition. It makes no distinction between “good” and “bad” creativity. One being may be discovering a way of relieving pain, while another is devising a new and more subtle form of torture for political prisoners. Both these actions seem to me creative, even though their social value is very different. Though I shall comment on these social valuations later, I have avoided putting them in my definition because they are so fluctuating. #RandolphHarris 10 of 19

Galileo and Copernicus made creative discoveries which in their own day were evaluated as blasphemous and wicked, and in our day as basic and constructive. We do no want to cloud our definition with terms which rest in subjectivity. Another way of looking at this same issue is to note that to be regarded historically as representing creativity, the product must be acceptable to some group at some point of time. This fact is not helpful to our definition, however, both because of the fluctuating valuations already mentioned, and also because many creative products have undoubtedly never been socially noticed, but have disappeared without ever having been evaluated. So this concept of group acceptance is also omitted from our definition. In addition, it should be pointed out that our definition makes no distinction regarding the degree of creativity, since this too is a value judgment extremely variable in nature. The action of the child inventing a new game with one’s playmates; Einstein formulating a theory of relativity; the housewife devising a new sauce for the meat; a young author writing one’s first novel; all of these are, in terms of our definition, creative, and there is no attempt to set them in some order of more or less creative. #RandolphHarris 11 of 19

The motivation for creativity—the mainspring of creativity appears to be the same tendency which we discover so deeply as the curative force in psychotherapy –human’s tendency to actualize oneself, to become one’s potentialities. By this I mean the directional trend which is evident in all organic and human life—the urge to expand, extend, develop, mature—the tendency to express and activate all the capacities of the organism, or the self. This tendency may become deeply buried under layer after layer of encrusted psychological defenses; it may be hidden behind elaborate facades which deny its existence; it is my belief however, based on my experience, that it exists in every individual, and waits only the proper conditions to be released and expressed. It is this tendency which is the primary motivation for creativity as the organism forms new relationships to the environment in its endeavour most fully to be itself. Let us now attempt to deal directly with this puzzling issue of the social value of a creative act. Presumably few of us are interested in facilitating creativity which is socially destructive. We do not wish, knowingly, to lend our efforts to developing individuals whose creative genius works itself out in new and better ways of robbing, exploiting, torturing, killing, other individuals. #RandolphHarris 12 of 19

Nor do we wish to lend our efforts to developing individuals whose forms of political organization or art forms which lead humanity into paths of physical or psychological self-destruction. Yet how is it possible to make the necessary discriminations such that we may encourage a constructive creativity and not a destructive? The distinction cannot be made by examining the product. The very essence of the creative is its novelty, and hence we have no standard by which to judge it. Indeed history points up the fact that the more original the product, and the more far-reaching its implications, the more likely it is to be judged by contemporaries as evil. The genuinely significant creation, whether an idea, or a work of art, or a scientific discovery, is more likely to be seen at first as erroneous, bad, or foolish. Later it may be seen as obvious, something self-evident to all. Only still later does it receive its final evaluation as a creative contribution. It seems clear that no contemporary mortal can satisfactorily evaluate a creative product at the time that it is formed, and this statement is increasingly true the greater the novelty of the creation. Nor is it of any help to examine the purposes of the individual participating in the creative process. “Render therefore unto Caesar the things which are the Caesar’s; and into God the things that are God’s,” reports St. Matthew 22.21. #RandolphHarris 13 of 19

Many, perhaps most, of the creations and discoveries which have proved to have great social value, have been motivated by purposes having more to do with personal interest than with social value, while on the other had history records a somewhat sorry outcome for many of those creations (various Utopias, Prohibitions, and so forth) which has as their avowed purpose the achievement of the social good. No, we must face the fact that the individual creates primarily because it is satisfying to one, because this behavior is felt to be self-actualizing, and we get nowhere by trying to differentiate “good” and “bad” purposes in the creative process. Must we then give over any attempt to discriminate between creativity which is potentially constructive, and that which is potentially destructive? I do not believe this pessimistic conclusion is justified. It is here that recent clinical findings from the field of psychotherapy give us hope. It has been found that when the individual is “open” to all of one’s experience (a phrase which will be defined more fully), then one’s behavior will be creative, and one’s creativity may be trusted to be essentially constructive. The differentiation may be put very briefly as follows. #RandolphHarris 14 of 19

To the extent that the individual is denying to awareness (or repressing, if you prefer the term) large areas of one’s experience, then one’s creative formings may be pathological, or socially evil, or both. To the degree that the individual is open to all aspects of one’s experience, and has available to one’s awareness all the varied sensings and perceivings which are going on within one’s organism, then the novel products of one’s interaction with one’s environment will tend to be constructive both for oneself and others. To illustrate, an individual with paranoid tendencies may creatively develop a most novel theory of the relationship between oneself and one’s environment, seeing evidence for one’s theory in all sorts of minute clues. One’s theory has little social value, perhaps because there is an enormous range of experience which this individual cannot permit in one’s awareness. Sokrates, on developed novel ideas which have proven to be socially constructive. Very possibly this was because he was notably nondefensive and open to one’s experience. The reasoning behind this will perhaps become more clear in the remaining sections of this paper. Primarily however it is based upon the discovery in psychotherapy, that as the individual becomes more open to, more aware of, all aspects of one’s experience, one is increasingly likely to act in a manner we would term socialized. #RandolphHarris 15 of 19

If one can be aware of one’s hostile impulses, but also of one’s desire for friendship and acceptance; aware of the expectations of one’s culture, but equally aware of one’s own purposes; aware of one’s selfish desires, but also aware of one’s tender and sensitive concern for another; then one behaves in a fashion which is harmonious, integrated, constructive. The more one is open to one’s experience, the more one’s behavior makes it evident that the nature of the human species tends in the direction of constructively social living. The eros quality of love is in a polar way related to what could be called the philia quality of love. While eros represents the transpersonal pole, philia represents the personal pole. Neither of them is possible without the other. There is eros quality in philia. And there is philia quality in eros. They are in a polar way interdependent. This implies that without the radical separation of the self-centered self neither the creative nor the religious eros is possible. Beings without a personal centre are without eros, although they are not without epithymia. One cannot relate oneself as an “I” to a “thou” cannot relate oneself to the true and the good and to the ground being in which they are rooted. One who cannot love the friend cannot love the artistic expression of ultimate reality. Stages of the aesthetical and the ethical and the religious are not stages but qualities which appear in structural interdependence. #RandolphHarris 16 of 19

Conversely, philia is dependent on eros. Concepts like participation and communion point to the eros quality in every philia relation. It is the desire to unite with a power of being which is both most separated and mist understandable and which radiates possibilities and realities of good and the true in the manifestation of its incomparable individuality. However, eros and philia are not only united in the individual relation. They are also united in the communion of social groups. In families, and national groups, the desire for participation is directed towards the power of being which is embodied in the group, even if special relations of the philia type are lacking. The very fact that such groups consist of individual with whom an I-thou relation is potentially given, distinguishes the eros within a group from the eros which is effective, for instance, in artistic creations. Love as a philia presupposes some amount of familiarity with the object of love. For this reason Aristotle asserted that philia is possible only between equals. This is true if “equal” is defined in a sufficiently large way and not in terms of an esoteric group. “For behold, the Spirit of Christ is given to every being, that one may know good from evil; wherefore, I show unto you the way to judge; for every thing which inviteth to do good, and to persuade to believe in Christ, is sent forth by the power and gift of Christ; wherefore ye may know with a perfect knowledge of it is of God,” reports Moroni 7.16. #RandolphHarris 17 of 19

Be present, O Lord, to our supplications; that as we trust that the Saviour of humankind is seated with Thee in Thy Majesty, so we may feel that, according to His promise, He abideth with us unto the end of the World; through the same Jesus Christ our Lord. Almighty and everlasting God vouchsafe unto us, by the gift of this day’s festival, that the aims of Thy children may thither be directed, where our substance, in Thine Only-begotten Son, is with Thee; through the same Jesus Christ our Lord. Thou blessed spirit, author of all grace and comfort, come, work repentance in my soul; represent sin to me in its odious colours that I may hate it; melt my heart by the majesty and mercy of God; show me my ruined self and the help there is in Him; teach me to behold my Creator, His ability to save, His arms outstretched, His heart big for me. May I confide in His power and love, commit my soul to Him without reserve, bear His image, observe His laws, pursue His service, and be through time and eternity a monument to the efficacy of His grace, a trophy of His victory. Make me willing to be saved in His way, perceiving nothing in myself, but all in Jesus: Help me not only to receive Him but to walk in Him, depend upon Him, commune with Him, be conformed to Him, follow Him, imperfect, but still pressing forward, not complaining of labour, but valuing rest, not murmuring under trials, but thankful for my state. #RandolphHarris 18 of 19

Give me that faith which is the means of salvation, and the principle and medium of all Godliness; may I be saved by grace through faith, live by faith, feel the joy of faith, do the work of faith. Perceiving nothing in myself, my I find in Christ wisdom, righteousness, sanctification, redemption. Hear us, O merciful God, and grant our minds to be lifted up, whither our Redeemer hath ascended; that at the second coming of the Mediator we may receive from Thy manifested bounty what we now venture to hope for as promised gift; through the same Jesus Christ our Lord. Grant, we beseech Thee, Almighty God, that the faithful members of Thy Son may tither follow, whither our Head and Chief has gone before, Who with Thee, we shall be blessed with eternal life and everlasting grace. O God, Who, to show forth the wonders of Thy Majesty, didst after Thy Resurrection from the dead ascend this day into Heaven, in the presence of Thine Apostles, grant us the assistance of Thy loving kindness; that according to Thy promise Thou mayest ever dwell with us on Earth, and we with Thee in Heaven; where with the Father, we shall live in his mansions and have an abundance of blessings. “Though I speak with the tongues of humans and of Angles, and have not charity, I am become as sounding brass, or a tinkling cymbal,” Reports 1 Corinthians 13.1. #RandolphHarris 19 of 19

Cresleigh Homes

Plumas Ranch is your next home! 🏡 Pricing is now available for the Riverside and Meadows communities. Check out more info at the link in bio! 👉 https://cresleigh.com/cresleigh-meadows-at-plumas-ranch/

#CresleighHomes

Each Person is an Architect of One’s Own Fate!

January 20, 2020 3:41 am

I am as sober as a judge. Some folks rail against other folks, because other folks have what some folks would be glad of. Societies of beings are just like individuals, in that both at any given moment offer ambiguous potentialities of development. Whether a young man enters business or the ministry may depend on a decision which has to be made before a certain day. He takes the place offered in the counting-house, and is committed. Little by little, the habits, the knowledges, of the other career, which once lay so near, cease to be reckoned even among his possibilities. At first, he may sometimes doubt whether the self he murdered in that decisive hour might not have been the better of the two; but with the years such questions themselves expire, and the old alternative ego, once so vivid, fades into something less substantial than a dream. It is no otherwise with nations. They may be committed by kinds and ministers to peace or war, by generals to victory or defeat, by prophets to this religion or to that, by various geniuses to fame in art, science, or industry. A war is a true point of bifurcation of future possibilities. Whether it fail or succeed, its declaration must be the starting-point of new policies. Just so does a revolution, or any great civic precedent, become a deflecting influence, whose operations widen with the course of time. Communities obey their ideals; and an accidental success fixes an ideal, as an accidental failure blights it. #RandolphHarris 1 of 15

The fermentative influences of geniuses must be admitted as, at any rate, one factor in the changes that constitute social evolution. The community may evolve in many ways. The accidental presence of this or that ferment decides in which way it shall evolve. Why the very birds of the forest, the parrot, the mino, have the power of human speech, but never develop it of themselves; some one must be there to teach them. So with us individuals. Rembrandt must teach us to enjoy the struggle of light with darkness, Wagner to enjoy the peculiar musical effects; Dickens gives a twist to our sentimentality, Artemus Ward to our humor; Emerson kindles a new moral light within us. But it is like Columbus’s egg. “All can raise the flowers now, for all have got the seed.” But if this be true of the individuals in the community, how can it be false of the community as a whole? If shown a certain way, a community may take it; if not, it will never find it. And the ways are to a large extent indeterminate in advance. A nation may obey either of many alternative impulses given by different people of genius, and still live and be prosperous, just as a being may enter either of many businesses. Only, the prosperities may differ in their type. Sometimes when you think about all the bad things that you read in the newspaper and then you walk inside a classroom and see this you realize that there are so many good things in the World. #RandolphHarris 2 of 15

Few, if any, of us ever realize the far-reaching effects of our existence. The consequences of our choices and actions spread out into the World like ripples of water, affecting many people in ways we could never imagine. Your influence is etched in the lives of those who have been fortunate to be in your presence. Therefore, never discourage anyone who continually makes progress, no matter how slow. A community is a living thing. It is the peculiarity of living things not merely that they change under the influence of surrounding circumstances, but that any change which takes place in them is not lost but retained, and as it were built into the organism to serve as the foundation for future actions. If you cause any distortion in the growth of a tree and make it crooked, whatever you may do afterwards to make the tree straight the mark of your distortion is there; it is absolutely indelible; it has become part of the tree’s nature…Suppose, however, that you take a lump of gold, melt it, and let it cool…No one can tell by examining a piece of gold how often it has been melted and cooled in geologic ages, or even in the last year by the hand of beings. Any one who cuts down an oak can tell by the rings in its trunk how may times Winter have frozen it into widowhood, and how many times Summer has warmed it into life. A living being must always contain within itself the history, not merely of its own existence, but of all its ancestors. #RandolphHarris 3 of 15

Education makes people easy to lead, but difficult to drive; easy to govern but impossible to enslave. The community stagnates without the impulse of the individual. The impulse dies away without the sympathy of the community. Many wonder, where do we find great people? The question has two conceivable answers: one’s origin is supernatural, or it is natural. Is one’s origin supernatural? Then one is a deputy god, and we have theocracy once removed—or, rather, not removed at all…Is this an unacceptable solution? Before one can remake one’s society, one’s society must make one. All those changes of which one is the proximate initiator have their chief causes in the generations one descended from. Of there is to be anything like a real explanation of those changes, it must be sought in that aggregate of conditions out of which both one and they have arisen. If anything is humanly certain it is that the great person’s society, properly so called, does not make one before one can remake it. Physiological forces, with which the social, political, geographical, and to a great extent anthropological conditions have just as much and just as little to do as the condition of the crater of Vesuvius has to do with the flickering of this gas by which I write, and what make one. Every day, in every way, I am getting better and better. Do your duty, and leave the rest to the gods. #RandolphHarris 4 of 15

The differences between one nation and another, whether in intellect, commerce, art, morals, or general temperament, ultimately depend, not upon any mysterious properties of race, nationality, or any other unknown and unintelligible abstractions, but simply and solely upon the physical circumstances to which they are exposed. No geographical environment can produce a given type of mind. It can only foster and further certain types fortuitously produced, and thwart and frustrate others. Once again, its function is simply selective, and determines what shall actually be only by destroying what is absolutely incompatible. An Arctic environment is incompatible with improvident habits in its denizens; but whether the inhabitants of such a region shall unite with their thrift the peacefulness of the Eskimo or pugnacity of the Norseman is, so far as the climate is concerned, an accident. Evolutionists should not forget that we all have five fingers not because four or six would not do just as well, but merely because the first vertebrate above the fishes happened to have that number. One owed one’s prodigious success in founding a life of descent to some entirely other quality—we know not which—but the inessential five fingers were taken in tow and preserved to the present day. #RandolphHarris 5 of 15

So of most social peculiarities. Which of them shall be taken in tow by the few qualities which the environment necessarily exacts is matter of what physiological accident shall happen among individuals. The illiterate of the future will not be those who cannot read and write, but those who cannot learn, unlearn, and relearn. Simply because no individuals were born there with patriotism and ability enough to inflame their country’s people with national pride, ambition, and thirst for independent life does not mean that patriotism cannot appeal or inspire one’s mental attitude of faith in devotion towards their nation. Some people gain this devotion towards their country, together with obedience to their nation by drawing inner help and inspiration telepathically from others. Thus they create for themselves a mental relationship which, to that extent, is not different from what would have come into being as part of the regular instruction that their ancestors received. Youth need also to be reminded that even after instruction on why national pride is import, they must also be sufficiently sensitive to have the capacity to feel this patriotism within themselves and display that power in the things they produce, and always engage in the work of self-improvement. The best wood-pile will not blaze till a torch is applied, and the appropriate torches seem to have been wanting. #RandolphHarris 6 of 15

Sporadic great people come everywhere. However, for a community to get vibrating through and through with intensely active life, many geniuses coming together and in rapid succession are required. This is why great epochs are so rare—why the sudden bloom of Egypt, Greece, an early Rome, a Renaissance, Victorian America, is such a mystery. Blow must follow blow so fast that no cooling can occur in the intervals. Then the mass of the nation grows incandescent, and many continue to glow by pure inertia long after the originators of its internal movement have passed away. We often hear surprise expressed that in these high tides of human affairs not only the people should be filled with stronger life, but that individual geniuses should seem to exceptionally abundant. This mystery is just about as deep as the time-honored conundrum as to why great rivers flow by great towns. All mental progress must result from a series of adaptive changes, in the sense already defined of that word. We know what a vast part of our mental furniture consists of purely remembered, not reasoned, experience. It is one of the tritest of truisms that human intelligences of a simple order are very literal. Thinking is the hardest work there is, which is the probable reason why so few engage in it. People have to live with themselves, and they should see to it that they always have good company. #RandolphHarris 7 of 15

Many are slaves of habit, doing what they have been taught without variation; dry, prosaic, and matter-of-fact in their remarks; devoid of humor, except of coarse physical kind which rejoices in practical joke; taking the World for granted; and possessing in their faithfulness and honesty the single gift by which they are sometimes able to warm us into admiration. However, even this faithfulness seems to have a sort of inorganic ring, and to remind us more of the immutable properties of a piece of inanimate matter than of the steadfastness of a human will capable of alternative choice. When we descend to the brutes, all these peculiarities are intensified. And every notice of their ways must receive a deep impression of the fatally literal character of the few, simple, and treadmill-like operations of their minds. However, turn to the highest order of minds, and what a change! Instead of thoughts of concrete things patiently following one another in a beaten track of habitual suggestion, we have the most abrupt cross-cuts and transitions from one idea to another, the most rarefied abstractions and discriminations, the most unheard of combinations of elements, the subtlest associations of analogy; in a word, we seem suddenly introduced into a seething caldron of ideas, where everything is fizzling and bobbing about in a state of bewildering activity, where partnerships can be joined or loosened in an instant, treadmill routine in unknown, and the unexpected seems the only law. #RandolphHarris 8 of 15

Always do right. That will gratify some people and astonish the rest. We are drowning in information and starving for knowledge. Education is simply the soul of a society as it passes from one generation to another. According to the idiosyncrasy of the individual, the scintillations will have one character or another. They will be sallies of wit and humor; they will be flashes of poetry and eloquence; they will be constructions of dramatic fiction or of mechanical device, logical or philosophic abstractions, business projects, or scientific hypotheses, with trains of experimental consequences based thereon; they will be musical sounds, or images of plastic beauty or picturesqueness, or visions of moral harmony. However, whatever their differences may be, they will all agree in this—that their genesis is sudden and, as it were, spontaneous. That is to say, the same premises would not, in the mind of another individual, have engendered just that conclusion; although, when the conclusion is offered to the other individual, one may thoroughly accept and enjoy it, and envy the brilliancy of one to whom it first occurred. Genius flashes out of one brain, and no other, because the instability of that brain is such as to tip and upset itself in just that particular direction. However, the important thing to notice is that the good flashes and the bad flashes, the triumphant hypotheses and the absurd conceits, are on an exact equality in respect of their origin. #RandolphHarris 9 of 15

Aristotle’s absurd Physics and his immortal Logic flow from one source: the forces that produce the one produce the other. When walking along the street, thinking of the blue sky or the fine spring weather, I may either smile at some grotesque whim which occurs to me, or I may suddenly catch an intuition of the solution of a long-unsolved problem, which at that moment was far from my thoughts. Both notions are shaken out of the same reservoir—the reservoir of a brain in which the reproduction of images in the relations of their outward persistence or frequency has long ceased to be the dominant law. However, to the thought, when it is once engendered, the consecration of agreement with outward relations may come. The conceit perishes in a moment, and is forgotten. The scientific hypothesis arouses in me a fever of desire for verification. I read, write, experiment, consult experts. Everything corroborates my notion, which being then published in a book spreads from review to review and from mouth to mouth, till at last there is no doubt I am enshrined in the Pantheon of great diviners of nature’s ways. The environment preserves the conception which it was unable to produce in any brain less idiosyncratic than my own. Originally, machines, instruments, preservative power of the social environment and all other institutions were flashes of genius in an individual head, of which the outer environment showed no sign. #RandolphHarris 10 of 15

Adopted by the race and become its heritage, they then supply instigations to new geniuses whom they environ to make new inventions and discoveries; and so the ball of progress rolls. However, take out the geniuses, or alter their idiosyncrasies, and what increasing uniformities will increasing uniformities will the environment show? Over and over again the Bible portrays God as gracious and generous, blessing His people freely without regard to their demerits, rather than because of their merits. (I use the word gracious not in its commonly accepted meaning of kindness and courtesy, but in the biblical sense of one disposed to deal with others on the basis of grace.) We see God’s gracious disposition even before the Fall in the Garden of Eden when as yet there were no merits or demerits. The Scripture says, “And the LORD God made all kinds of trees grow out of the ground—trees that were pleasing to the eye and good for food,” reports Genesis 2.9. It was not just the tree of the knowledge of good and evil that was good for food and pleasing to the eye (see 3.6). God did not place only one desirable tree in the garden with a “look but do not eat,” sign hung on it just to tempt Adam and Eve. Rather He placed all kinds of trees in the garden that were delightful to see and to eat from. #RandolphHarris 11 of 15

I enjoy fresh fruit, and I like to go to the supermarket in the Summer when all the peaches, plums, pears, strawberries, and cantaloupes are on display. I am dazzled. I want some of all of them. Think what it must have been like for Adam to have all kinds of trees that not only produced delectable food but were also beautiful to behold. If I am dazzled today, think of what Adam’s reaction must have been. However, God did still more for Adam. God said, “It is not good for the man to be alone. I will make a helper suitable for him,” report Genesis 2.18. God knew Adam needed a companion, and He graciously met that need, because it is His disposition to be generous. God anticipated and provided for every need Adam could possibly have. Then Adam sinned. What would happen now to the gracious and generous disposition of God? Would God cease to be gracious? Would God say, “I was generous to you, giving you everything you needed, and yet you disobeyed Me. From now on you are on your own. Fend for yourself”? God did not say that. Instead He dealt mercifully and graciously with Adam and Eve. Yes, today we are still living with the eternally cataclysmic consequences that came out of the Fall; God did judge Adam as He has said He would. However, in the midst of all that God did one more thing: “The LORD God made garments of skin for Adam and his wife and clothed them,” reports Genesis 3.21. #RandolphHarris 12 of 15

Right in the midst of fulfilling His role as Judge, God took note of Adam and Eve’s need for clothes, and for a little while, He assumed the role of a tailor. Why, in the midst of all the weighty and eternal issues, did God take time to make clothes for two people who had just flagrantly disobeyed Him, and who through that had brought sin and misery upon the whole human race? God did it because it is His nature to be gracious and to meet our needs without regard to our deserts. Neither Adam’s innocence nor his sin were the cause of God’s grace. God was gracious because it is part of His eternal nature to be so. Fear of God, however, is the beginning of wisdom. Although not the end or outcome of wisdom, to be sure, it is the indispensable beginning, I believe, and the principle part. One begins to get smart when he or she fears being crosswise of God: fear of not doing what one wants and not being as one requires. Fear is the anticipation of harm. The intelligent person recognizes that his or her well-being is possessed in being in harmony with God and what God is doing in the Kingdom. God is not mean, but he is dangerous. It is the same with other great forces he has placed in reality. Electricity and nuclear power, for example, are not mean, but they are dangerous. One who does no, in a certain sense, “worry” about God, simply is not smart. #RandolphHarris 13 of 15

Meditation does not mean surrender. Nor does it mean building walls where bridges are needed. My growing inclination toward the old Church and her solutions of the problems of God and the World, state and Church, were nourished by the overwhelming impression made upon me by early Christian art in Italy. What no amount of study of Church history has brought about was accomplished by the mosaics in ancient Roman basilicas. What was once the life-substance and inheritance of us all and what we have lost, and a deep yearning awakens in us for the departed youth of our culture. The result of this tension was either a decision against the one or the other side, or a general scepticism or a split-consciousness which drove one to attempt to overcome the conflict constructively. The latter way, the way of synthesis, was my own way. Nevertheless, I was and I am a theologian, because the existential question of our ultimate concern and the existential answer of the Christian message are and always have been predominant in my spiritual life. We beseech Thee, O Lord, be pleased by the Paschal remedies to grant unto us that we may learn to scorn Earthly desires, and to long after things Heavenly; though Jesus Christ our Lord. Grant, O merciful God, that in the Resurrection of our Lord Jesus Christ we may indeed have our portion; through the same our Lord who will remove all obstructions and bless us with eternal life. #RandolphHarris 14 of 15

Lord Jesus Christ, fill me with thy Spirit that I may be occupied with hid presence. I am blind—send him to make me see; dark—let him say, “Let there be light!” May God give me faith to behold my name engraven in thy hand, my soul and body redeemed by thy blood, my sinfulness covered by the life of pure obedience. Replenish me by his revealing grace, that I may realise my indissoluble union with thee; that I may know thou hast espoused me to thyself for ever, in righteousness, love, mercy, faithfulness; that I am one with thee, as a branch with its stock, as a building with its foundation. May his comforts cheer me in my sorrows, his strength sustain me in my trails, his blessings revive me in my weariness, his presence render me a fruitful tree of holiness, his might establish me and peace and joy, his incitements make me ceaseless in prayer, his animation kindle un me undying devotion. Send him as the searcher of my heart, to show me more of my corruptions and helplessness that I may flee to thee, cling to thee, rest on thee, as the beginning and end of my salvation. May I never vex him by my indifference and waywardness, grieve him by my cold welcome, resist him by my hard rebellion. Answer my prayers, O Lord, for thy great name’s sake. “I remember the word of God which saith by their works ye shall know them; for if their works be good, then they are good also,” reports Moroni 7.5. #RandolphHarris 15 of 15

BRIGHTON STATION AT CRESLEIGH RANCH

Rancho Cordova, CA |

Now Selling!

NOW SELLING! Brighton Station at Cresleigh Ranch is Rancho Cordova’s newest home community! This charming neighborhood offers an array of architectural gems with eye catching architecture styles such as Mid-Century Modern, California Modern, Prairie, and Contemporary Farmhouse.

Located off Douglas Road and Rancho Cordova Parkway, the residents of Cresleigh Ranch will enjoy, being just minutes from shopping, dining, and entertainment, and quick access to Highway 50 and Grant Line Road providing a direct route into Folsom. Residents here also benefit from no HOA fees, two community parks and the benefits of being a part of the highly-rated Elk Grove Unified School District. https://cresleigh.com/brighton-station/

Randolph Harris II International Institute

Category Archives: Charity

It is Time to Start Considering Your God—He is the All-Powerful Creator of the Universe!

CRESLEIGH MEADOWS AT PLUMAS RANCH

Plumas Lake, CA | from the mid $300’s

Now Selling!

Managers are People Who do things Right and Leaders are People Who do the Right thing!

Believe Me, if All those Endearing Young Charms, which I Gaze on so Fondly To-day!

CRESLEIGH MEADOWS AT PLUMAS RANCH

Plumas Lake, CA | from the mid $300’s

Now Selling!

Each Person is an Architect of One’s Own Fate!

BRIGHTON STATION AT CRESLEIGH RANCH

Rancho Cordova, CA |

Now Selling!

Post navigation