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Evil Spirits are Able to Exert a Great Deal of Influence Upon Humans!

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The Christian Bible teaches us that acceptance of this World system which is dominated by erroneous principles, selfish desires, improper motives, and unworthy standards of value that draws humans away from God and makes them “measure of all things,” is influenced so strongly by Satan and his army of evil spirits, which caused humans to adopt attitudes and to perform deeds which hinder God’s work and harm His people is done with every trace of wickedness (depravity, malignity) and all deceit and insincerity (pretense, hypocrisy) and grudges (envy, jealousy), and slander of every kind and evil speaking of every kind. This should make us crave like newborn babies the pure spiritual milk that by it one may be nurtured and grow unto salvation. Society in every age is characterized by such iniquities as selfishness, pride, immorality, and dishonesty, in spite of the efforts of sincere people to make it a better World. Twenty-first century humans, with more technical skills and knowledge than any previous generation, is unable to solve the problems of poverty, crime, racial hatred, and war. An increasing number of people go to bed hungry every night, crime is on the rise, racial hatred has never been more intense, and wars continue to be fought all over the World. Why? Because humankind has accepted a self-centered philosophy of life, and Earth’s citizens in general are motivated by the three evils of which John speaks in his first epistle—“the lust of the flesh, and the lust of the eyes, and the pride of life,” reports 1 John 2.16. The “lust of the flesh” is the desire for possession. It is the gratification of self by participation. Careful study of the word “flesh” indicates that this evil propensity of humankind involves more than just sins of impurity. The term, as used by John in this passage, does not have reference to the body but to the sinful Adamic nature. The individual sinner is born with a nature that is selfish, and one is part of a social structure which operates on grasping, egocentric, and selfish principles. #RandolphHarris 1 of 13

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A vast majority of men and women are materialistic, live to gratify the senses, and are self-centered even in the good things they do. Nations, too, seek only what is best for themselves. Leaders in industry, education, and even religion are primarily concerned about their own welfare, often neglecting the needs of those they serve. The “lust of the flesh” drives humans to desire and obtain material possessions, and to satisfy their physical appetites and passions at the expense of spiritual values. This basic selfishness and craving for the Earthly tangible pleasures of life leads people to misuse the physical and material blessings God has given all humans to enjoy. On a Worldwide scope, it has brought about a situation in which thousands live in unparalleled luxury while millions starve. When we stop to think about it, much of the World’s unrest and unhappiness today can be traced to the “lust of the flesh.” The “lust of the eyes,” the second characteristic of this World system, is sometimes defined as “gratification by contemplation.” The use of our eyes has vast potential for either great blessing of for degradation. For example, we are able to look upon the endless beauty of creation and sing praises to the Lord. Reading God’s Word, we can meditate upon the riches of glory in joyous expectation. However, Satan and his evil partners have perverted the use of the eye, inducing wicked humans to display scenes by which lustful thoughts are incited. They capitalize upon humans’ sinfulness and natural tendency to immorality. Down through the ages, immodest dress, impure books and pictures, and unholy theatrical productions have been used to degrade and degenerate both young and old. In addition, the eye affords an opportunity to enjoy by contemplation certain evils which one cannot or dare not actually perform. #RandolphHarris 2 of 13

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Therefore, people from all classes of society and every age bracket are influenced by the allurement that comes through the gift of sight. Discerning people who glance at the newsstands, read the advertisements in the theater page of the newspaper, or watch the programs and commercials presented on television, know full well that “lust of the eyes” has been exploited by the powers of evil. The evidence certainly indicates that Satan and his followers are truly the “leaders of the darkness of this World.” The “pride of life,” the third characteristic of this World system, refers to vanity and ostentation. Men and women put great stock in “being somebody.” To make a name for themselves they throw impressive parties, purchase expensive automobiles, and live in luxurious homes. Their only measure of success is by these standards. Others may acquire academic degrees to display their intellectual prowess, while athletes may exert maximum effort, not principally out of team spirit, but for money and applause. The struggle for power, prestige, and even glory is at the heart of almost every human endeavour. However, through all of this, humankind has been unable to discover true happiness and satisfaction. Most people confess they are not finding pleasures they expected, but nonetheless continue on their way, ever pursuing new baubles. The invisible forces of Satan so blind humans that they do not see true values, nor recognize the folly of their vain quest for this elusive will-o’-the wisp, “the pride of life.” According to the Bible the whole social structure of this World is controlled by a pervading principle of life that is foreign to God and leads humans away from Him. True every human is a sinner by nature and alienated from God, but this inherent human selfishness, under the direction of intelligent and powerful wicked spirits, compounds this basic sinfulness by brining out the very worst in humans. Evil spirits cruelly blind and deceive fallen humanity through the lust of the flesh the lust of the eyes, and the pride of life. #RandolphHarris 3 of 13

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These fallen creatures actively try to manipulate the political rulers of the World. Satan’s organized army operates quietly and invisibly in the minds and the wills of Earthly sovereigns to achieve their evil purposes. The Bible indicates the nature and course of their activity in several references. Daniel 10 teaches that specific evil spirits are assigned the task of influencing human rulers. The chapter opens with a picture of Daniel in earnest prayer. He entreats the Lord for a period of three weeks, seeking God’s favour upon the Jewish people who have returned to Jerusalem from captivity. He learned that they were experiencing difficulty in rebuilding the temple. Ezra 4, which gives the history of these former exiles, indicates that the work of restoration was interrupted by adversaries almost immediately after the foundation of the temple had been laid. Finally, three weeks after Daniel began to pray, God sent him a most amazing experience. An angel came to Daniel and said, “Fear not, Daniel; for from the first day that thou didst set thine heart to understand, and to chasten thyself before thy God, thy words were heard, and I am come for thy words. However, the prince of the kingdom of Persia withstood me one and twenty days; but, lo, Michael, one of the chief princes came to help me; and I remained there with the kings of Persia,” reports Daniel 10.12-13. The angel declared that he had left Heaven immediately after Daniel’s first prayer, but that on his way to Earth he had encountered opposition from “the prince of the kingdom of Persia.” The Heavenly messenger went on to say that it was not until Michael came to help him that he was able to overcome this opposing “prince.” #RandolphHarris 4 of 13

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The struggle was obviously between angelic beings, for the one speaking to Daniel was an angel, and Michael is well known as the angelic protector of Israel. (See Daniel 10.21; 12.1; Jude 9; Revelation 12.7). This “prince of the kingdom of Persia” was obviously a wicked spirit of high rank. He had been delegated by the arch-enemy of God, the devil himself, for the task of influencing the Persian government to obstruct the Israelites in their rebuilding program. Thus success of this evil spirit’s attempt was apparent upon Earth. Even while the battle between the angelic beings was taking place in the air, the rulers of Persia were hindering the Jews in the task of rebuilding their temple. The people in Jerusalem could see only the treachery of their human enemies, not knowing that invisible spirits had been exerting pressure against them behind the scenes. The leaders of Persia were not aware that their decision to oppose Israel was the result of the working of evil spirits in their minds. These human rulers were actually mere puppets, carrying out the wishes of the invisible powers who were manipulating them. Even today humans who hold high political office may be the unwitting tools of evil spirits. Many humans lust for power. National groups vie for supremacy in the economic World. In this prevailing atmosphere of selfishness, evil spirits are able to exert a great deal of influence upon humans. Opportunistic politicians become ideal underlines of these evil spirits. In addition, the followers of Satan, in dominating the godless World rulers, are able to incite beastly behaviour in them. Many living today have witnessed the indescribable brutality of Nazism and theistic Communism. Highly civilized people find great pleasure in the development of more effective weapons with which to kills members of other nations. Humans tell lies, oppress others, and commit mass murders with no hint of shame or remorse. #RandolphHarris 5 of 13

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In fact, it is amazing that this modern age of civilization and refinement has been characterized by an inhumanity far worse than that of the ancient barbaric times. We believe this pathological condition can be traced to the fact that many highly educated humans of influence and power have rejected God. In so doing, they have opened themselves to the activity of evil spirits. Therefore, we have a confirmation of Paul’s declaration that the real World rulers of this darkness (Ephesians 6.12) are not the humans who have positions of leadership, but the evil spirits who rule their hearts and influence their thoughts and decisions. From the commencement of the seventeenth century to the Restoration of Charles II, be barren of witchcraft proper, it must at least be admitted that it is prodigal in regard to the marvellous under various shapes and forms, from which the hysterical state of the public mind can be fairly accurately gauged. During 1642, O’Daly in his History of the Geraldines relates that during the siege of Limerick three portents appeared. The first was a luminous globe, brighter than the moon and little inferior to the sun, which for two leagues and a half shed a vertical light on the city, and then faded into darkness over the enemy’s camp; the second was the apparition of the Virgin, accompanied by several of the Saints; and the third was a lusus nature of the Saimese-twins type: all three of which O’Daly interprets to his own satisfaction. The first of these was some from of the northern lights, and is also recorded in the diary of certain Puritan officers. That learned, but somewhat too credulous English antiquary, John Aubrey, relates in his Miscellanies that before the last battle between the contending parties “a woman of uncommon Statue all in white appearing to the Bishop [Heber McMahon, who Aubrey terms Veneras] admonished him not to cross the River first to assault the Enemy, but suffer them to do it, whereby he should obtain the Victory. #RandolphHarris 6 of 13

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“That if the Irish took the water first to move towards the English they should be put to a total Rout, which came to pass. Ocahan and Sir Henry O’Neal, who were both killed there, saw severally the same apparition, and dissuaded the Bishop from giving him the first onset, but could not prevail upon him.” N instance of an Irishman suffering from the effects of witchcraft outside Ireland is afforded us in a pathetic petition sent up to the English Parliament between the years 1649 and 1653. The petitioner, John Campbell, stated that twelve years since he lost his sight in Co. Antrim, where he was born, by which he was reduced to such extremity that he was forced to come over to England to seek some means of livelihood for himself in craving the charity of well-disposed people, but contrary to his expectation he has been often troubled there with dreams and fearful visions in his sleep, and has been twice bewitched, insomuch that he can find no quietness or rest here, and so prays for a pass to return to Ireland. The saintly James Usher, Archbishop of Armagh, was a Prelate who, if he had happed to live at an earlier period would certainly have been numbered amongst those whose wide and profound learning won for themselves the title of magician—as it was, he was popularly credited with prophetical powers. Most of the prophecies attributed to him may be found in a little pamphlet of eight pages, entitled “Strange and Remarkable Prophecies and Predictions of the Holy, Learned, and Excellent James Usher, &c…Written by the person who heard it from this Excellent person’s own Mouth,” and apparently published in 1656. According to it, he foretold the rebellion of 1641 in a sermon on Ezekiel iv. 6, preached in Dublin in 1601. “And of this Sermon the Bishop reserved the Notes, and put a note thereof in the Margent of his Bible, and for twenty years before he still lived in the expectation of the fulfilling thereof, and the nearer the time was the more confident he was that it was nearer accomplishment, though there was no visible appearance of any such thing.” #RandolphHarris 7 of 13

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He also foretold the death of Charles I, and his own coming poverty and loss of property, which last he actually experienced for many years before his death. The Rev. William Turner in his Compleat History of Remarkable Providences (London, 1697) gives a premonition of approaching death that the Archbishop received. A lady who was dead appeared to him in his sleep, and invited him to sup (eat supper) with her the next night. He accepted the invitation, and died the following afternoon, 21st March 1656. There is another story from Glanvill’s Relations. One Mr. John Browne of Durley in Ireland was made by this neighbour, John Mallett of Enmore, trustee for his children in minority. In 1654 Mr. Browne lay a-dying: at the foot of his bed stood a great iron chest fitted with three locks, in which were the trustees’ papers. Some of his people and friends were sitting by him, when to their horror they suddenly saw the locked chest begin to open, lock by lock, without the assistance of any visible hand, until at length the lid stood upright. The dying man, who had not spoken for twenty-four hours, sat up in the bed, looked at the chest, and said: “You say true, you say true, you are in the right (a favourite expression of his), I’ll be with you by and by,” and then lay down again, and never spoke after. The chest slowly locked itself in exactly the same manner as it had opened, and shortly after this Mr. Browne died. In the mid-1880s, during a Connecticut thunder storm, Mrs. Winchester’s husband and baby lost their lives in a tragic fire. The distracted widow turned to spiritualism and was advised to take a trip around the World. This she did, visiting mediums, spiritualists and yogis in Europe and India. Fortelling her future, one seer warned her of all the countless thousands of departed souls slain by her husband’s rifles; she must protect herself and atone for such mass murder. #RandolphHarris 8 of 13

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Mrs. Winchester was told to plan a castle and continue its building indefinitely because as long as it was under construction, she would live; cessation would prove immediately fatal. The head of a celebrated firm of Victorian restorers and decorators took a keen interest in Mrs. Winchester’s mansion. She constructed it for 38 years until she passed away in 1922. It is currently, approximately 24,000 square feet, and four stories tall, but at one time reached a height of 9 stories and may have been more than 50,000 square feet, but the 9-story tower and much of the 4th floor was destroyed by the 1906 earthquake. Back then, two thirds of Mrs. Winchester’s estate was dark, unbroke forests, through whose tangled paths the mysterious winter wind groaned and shrieked and howled with weird noises and unaccountable clamors. The aged told their stories to the young—tales of early life; tales of war and adventure, of forest days, of Indian captives and escapes, of bears and wildcats and panthers, of rattlesnakes, of witches and wizards, and strange and wonderful dreams and appearances and providences at the Winchester mansion. Along the iron bound gates, the stormful skies of Llanada Villa raved and thundered, and wind dashed its moaning turrets, as if to deaden and deafen any voice that might tell of the settled life of the old civilized World, and shut the estate into wilderness. In 1923, there was work being done on the Winchester mansion. It was one of special interest to many antiquarians, and they wanted to restore it. However, in the basement, a large tomb was unearthed, and needed to be moved. The workers were very loth to disturb the tomb, but it was necessary to ensure the safety of the mansion. The tomb belonged to Sarah Winchester. She mostly lived alone in the castle. Her reputation was one of mystery, the supernatural and untold wealth. It was popularly supposed that she could never be killed.  #RandolphHarris 9 of 13

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The restorer made an especial study of old legends or family histories that came under his observation He was necessarily very well read and thoroughly well posted in all questions of folklore and medieval legend. Mrs. Winchester kept a careful record of every case she investigated involving a haunting. The manuscripts she left at her death were a special interest. From amongst them, were some particularly bizarre and extraordinary experiences. Now, the fact was, that ghost stories had been told so often about the Winchester mansion, that they were all arranged and ticketed into the minds of the movers. Still, they shivered, and clung to their knees at the mysterious tomb, and felt gentle, cold chills run down their spines. If the tomb be moved, it would have to be done in two pieces, the covering slab first and then the tomb proper. The movers decided to remove the covering slab first. Everything was ready for lifting off the covering stone, and after the men’s dinner, they started the jacks and pulleys. The slab lifted easily enough, though if fitted closely into its seat and was further secured by some sort of mortar or putty, which must have kept the interior perfectly air-tight. And it was one of those thundering stormy nights, when the winds appeared to be holding a perfect mad carnival over the mansion. They yelled and squealed round the corners; they collected in troops, and came tumbling and roaring down the chimney; and they shook and rattled the buttery door and the sink room door and the cellar door and the chamber door, with a constant undertone of squeak and clatter, as if at every door were a cold, discontented spirit, tried to warn them not to touch the tomb. People used to say Mrs. Winchester was set apart, when she was a child, to the service o’ the Devil, but many say she could never be made nothin’ but a Christian. Perhaps that was the appeal. #RandolphHarris 10 of 13

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She used to come to meeting with her husband, praying for the Indians. None of them were prepare for what they discovered under the cover lid of the tomb. There lay the fully dressed body of a woman, who had not aged nor decayed, but was ghastly pale, as if from starvation. The body was extraordinary fresh. Except for the appearance of starvation, life might have been only just extinct. The flesh was soft and white, the eyes were wide open and seemed to stare at them with a fearful understanding in them. The body itself was a young woman. For several moments, the movers gazed with horrible curiosity, and then it became too much for the workmen, who implored their boss to replace the covering slab. That, of course, they could not do; but he set the carpenters to work at once to make a temporary cover while they moved the tomb to its new position. This was a long job, and would take two of tree days. At sunset the next evening, they were startled by the howling of, seemingly, every dog in the village. It lasted for thirteen minutes, and then ceased as suddenly as it began This, and a curious mist that had risen round the mansion, make them feel rather anxious about Mrs. Winchester. According to the best-established traditions of the Vampire-haunted countries the disturbance of dogs or wolves at sunset is supposed to indicate the presence of one of these creatures, and local fog was always considered to be a certain sign. The Vampire has the power of producing it for the purpose of concealing its movements near its hiding-place at any time. Just before midnight, there was another outburst of hideous howling. It was commenced most distinctly by a particularly horrible and blood-curdling wail from the vicinity of the churchyard. The chorus lasted only a few minutes, however, and at the end of it, they crew say a large dark shape, like a huge dog, emerge from the fog and lope away at a rapid canter toward the open country. #RandolphHarris 11 of 13

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At 1.13 a.m., they saw another beast returning. It stopped at the spot where the fog seemed to commence, and lifting up its head, gave tongue to that particularly horrible long-drawn wail that the movers had noticed as preceding the outburst earlier in the evening. The boss got so frightened, you could faintly hear his teeth chatter. The next day it was discovered that some neighbouring sheepfold had been raided by a nocturnal marauder. The workmen that morning were much disturbed in mind about the howling of dogs. “We don’t like it, sir,” one of them said to the boss—“we don’t like it; there was somethin’ abroad last night that was unholy.” They were still more uncomfortable when the news came round that a large dog had made a rapid upon a flock of sheep, scattering them far and wide, and leaving thee of them dead with torn throats in the field. The boss and the crew were determined to catch the wild dog. During the afternoon, the men were lifting the temporary cover that was on the tomb, giving as an excuse the reason that they wished to obtain a portion of the curious mortar with which it had been sealed. After a slight demur, the raised the lid. If the sight that met their eyes gave them a shock. The woman was alive. And so it seemed for a moment. The corpse had lost much of its straved appearance and looked generously fresh and alive. They all believed that Mrs. Winchester was a Vampire and that is why she was so well preserved in her tomb. However, she had not yet come to full strength. It was just after midnight that the crew of movers noticed the fog creeping in again in the still of the night. Their first move was to try to penetrate the sense fog round the mansion, but there was something so chilly about it that their nerves nor stomachs were proof against it. Instead, they stationed themselves in the dark shadow of a cypress tree that commanded a good view of the jeweled front doors to the estate. #RandolphHarris 12 of 13

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The howling of the dogs began again, and in a few minutes, there was a large grey shape, with green eyes shining like lamps, shambling swiftly down the path towards them. The both stood very still and watched as the great beast cantered swiftly by. It was real enough, for they could hear the clicking of its nails on the stone flags. It passed within a few yards of the movers, and seemed to be nothing more nor less than a great grey wolf, thin and gaunt, with bristling hair and dripping jaws. It stopped where the mist commenced, and turned round. It was truly a horrible sight, and made their blood run cold. The eyes burnt like fires, the upper lip was snarling and raised, showing a great canine teeth, while round mouth clung and dripped a dark-coloured froth. It raised its head and gave tongue to its long wailing howl, which was answered from afar by the village dogs. After standing for a few moments it turned and disappeared into the thickest part of the fog. The boss said, “When the Devil drives: and in the face of what I have seen I must believe that some unholy forces are at work Yet, how can they work in this beautiful estate?” They set their teeth, however, and hardened their hearts. Then they went inside and replaced the cover on the tomb, took what they had collected from the estate and left. Never to return. Some believe that the movers were too afraid to return to the estate and that is why it was not completely looted and some valuables were left behind. It also why much of the damage was not repaired. I guess the estate has a way of protecting itself from those with bad intentions. Mrs. Winchester’s tomb was eventually moved to her home town New Haven, Connecticut to rest with her husband and daughter. Legend has it that it took movers six weeks, six trucks a day, to remove most of the furniture because they kept getting lost in the catacomb. #RandolphHarris 13 of 13

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Winchester Mystery House

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“Wide Unclasp the Tables of Their Thoughts.” (From Troilus and Cressida by William Shakespeare.) What do you think this quote meant to Sarah Winchester? 🧐 winchestermysteryhouse.com

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A 160-room mansion built to appease the spirits who died at the hands of the Winchester Rifle 👻

When Asked His Name He Said “Legion” Because Many Demons Were Entered into Him!

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It is easy to imagine how the combined grief of losing both a child and a spouse could be very crippling. However, if you have $20,000,000 (2021 inflation adjusted $347,910,691.82), and all the time in the World to help you cope, what would you do? Mrs. Sarah L. Winchester’s response to the deaths of her child and husband left a bizarre and impressive architectural reflection of her soul. After a series of violent confrontations, the Winchester Repeating Arms Company hires a private investigator to follow her. Mrs. Winchester ascends into mystery and it is soon clear that she is hiding a much bigger secret—one that is both inexplicable and shocking. A “possessed” person may have symptoms much like those that are apparent in the mentally ill. One may be deeply melancholic or depressed, appear to be withdrawn from reality, or may manifest emotions that range from ecstatic joy to violent screaming or wild ferocity. These various states may present themselves from time to time during “attacks.” Demon possession may be distinguished from insanity, however, by observing the manner in which the afflicted person speaks. An insane individual may have a mistaken concept of one’s own identity, wear clothing by which one attempts to look like the person one thinks oneself to be, but speak in one’s own voice, and in such a manner that one can tell one is doing only a superficial impersonation of the individual one thinks oneself to be. A demon-possessed person, on the other hand, is obviously controlled by the indwelling evil spirit. The wicked being may use a language or dialect the individual never knew, and sometimes will name oneself. Therefore, one should carefully note the symptoms of a disturbed person, never making the diagnosis of demon possession on the basis of a superficial judgment. #RandolphHarris 1 of 16

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If a believer should meet a demon-possessed individual, one would be unwise to make a frontal attack upon the powers of darkness by immediately issuing a command in the name of the Lord Jesus Christ. Dr. Kurt Koch, an evangelical Christian who has made a lifetime study of Satan and occultic activities, declares that whenever Christians lightly engage in an effort to cast out demons, they run the risk of being attacked by evil spirits. Such people often suffer deep spiritual depression and find themselves in an attitude of complete hopelessness. Since this is true, a believer should band together with others in a time of prayer, and no efforts should be made to expel the evil spirits until the Holy Spirit prompts someone to issue the command. Unbelievers and adherents of the non-Christian religions apparently can command evil spirits without suffering bad consequences. Archeologists have found manuscripts containing incantations and magical formulas for the expulsion of demons; and today in the Philippines and other countries of the far East, as well as in some areas of South America and Africa, pagan religious leaders seriously perform rituals to ward off or cast out evil spirits. Sometimes they beat the person who is demon-possessed, prick one with needles, or even burn portions of one’s body, thinking that this pain will drive out the evil spirits. The Jewish people in Christ’s day also used spells, magical phrases, and religious rituals to expel demons. That they sometimes appeared to be successful is clear, for Jesus said, “if I, by Beelzebub, cast out demons, by whom do your sons cast them out? Therefore, they shall be your judges,” reports Matthew 12.27. #RandolphHarris 2 of 16

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 In this statement the Lord Jesus Christ acknowledged that evil spirits sometimes left the bodies of their victims when incantations, spells, or magical rites were used by Jewish religious leaders. However, Christ did not say these men accomplished their goal by the power of God, nor did He imply that they were actually doing damage to the cause of Satan. He was answering the charge that He was casting out demons in the power of Beelzebub, the prince of demons. He declared that is such were the case, the kingdom of Satan would be divided against itself. Actually, the exorcists, whether Jewish or pagan, did not really possess authority over the invisible World, but the evil spirits merely cooperated with them, leaving the bodies of some of their victims to give the appearance that they had been forced out. By working with these unbelieving sorcerers, the devil aided his own cause. The demons either temporarily left the person, only to return a short time later, or entered the body of some other victim. No one should attempt to deal with the forces of evil by using the name of Jesus unless one is a child of God. Luke, in Acts 19, graphically portrays the seriousness of hypocritically dealing with the powers of darkness. Seven sons of Sceva, a professional exorcist who had no personal faith in Christ, tried to combine the words “in the name of Jesus” with their magical formula. The evil spirits, recognizing that these impostors had no right to use Jesus’s name, reacted in a violent manner. The demon-possessed individual attacked these men with superhuman strengths, so that with torn clothing and bleeding bodies they fled from the Winchester mansion. The frequency of demon possession—the record of history establishes without a doubt that demon possession was known before the Lord Jesus Christ came to Earth, and the testimony of missionaries indicates that it has continued down through the centuries. #RandolphHarris 3 of 16

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The public ministry of Christ, however, was accompanied by an outburst of demon possession unparalleled in history. It seems that Satan threw all his power into his battle with Jesus Christ. True, the devil is not omniscient, but he knew that Christ had come to earth to atone for sin, conquer death, and bring about the defeat of evil. John tells us that “the Son of God was manifested, that he might destroy the works of the devil,” reports 1 John 3.8. Satan used every device at his disposal to frustrate the purpose of God in Christ. Subtle temptations, the wrath and wickedness of men, and a rash of demonic activity were part of his vain effort to prevent Jesus from performing the work He had come to accomplish. Demon possession gradually subsided during the first century A.D., and usually is not conspicuous in areas where a fairly large percentage of people have placed their faith in Jesus Christ. It appears that demons are hesitant to enter the bodies of people when informed believers are likely to cast them out in the name of Christ. Luke is the same one that is translated “bottomless pit” seven times in the book of the Revelation. We read, “And Jesus asked him, saying, ‘What is thy name?’ And he said, ‘Legion’; because many demons were entered into him. And they besought him that he would not command them to go out into the deep. And there was there and herd of many swine, feeding on the mountain; and they besought him that he would allow them to enter into them. And he permitted them,” reports Luke 8.30-32. Revelation 9 tells us that at some future time the “bottomless pit” will be opened, and a great army of evil spirits will be set free to plague humankind. #RandolphHarris 4 of 16

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It is at least a possibility that whenever demons are cast out of a human being in the name of Jesus Christ, they are sent to the bottomless pit, and will not be released until shortly before Christ returns to establish His kingdom. The realization that they will lose their freedom as members of the army of the “prince of the power of the air,” and be confined in the pit for an indefinite period of time, makes them hesitant to take possession of human beings. The risk is too great in an area where Christians exercise their authority in the name of Christ. People who live in civilized countries where the Gospel has been known for centuries should not rule out the possibility of demon possession, however, just because it has not been a common occurrence in these areas. Satan and his cohorts may conclude that most people, even professing Christians, will not recognize this phenomenon when they meet it. Therefore, as this age draws to a close, Satan may once again become very active in entering human bodies and controlling personalities. He will hope that the majority of humankind will either be deceived into following him or find a naturalistic explanation for the activities of the demons. This supernatural manifestation of the power of Satan and evil spirits is clearly predicted by the apostle Paul. In his second letter to the Thessalonian believers, he declares that just before Christ returns in glory, the devil will have his righthand mand upon the earth performing miracles which make him appear to be a god. Referring to the Antichrists, the apostle says, “Even him whose coming is after the working of Satan with all power and signs and lying wonders, and with all deceivableness of unrighteousness in them that perish, because they received not the love of the truth, that they might be saved,” reports 2 Thessalonian 2.9, 10. #RandolphHarris 5 of 16

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Inasmuch as we can expect an increase of open opposition to God on the part of the Satanic hordes, we know Christ should humbly maintain fellowship with Him through full submission and ready obedience so that we may receive from Him the strength we need to overcome. James writes, “God resisteth the proud, but giveth grace unto the humble. Submit yourselves, therefore, to God. Resist the devil, and he will flee from you,” reports James 4.6-7. Peter declares, “Be sober, be vigilant, because your adversary the devil, like a roaring lion walketh about, seeking whom he may devour; whom resist steadfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the World,” reports 1 Peter 5.8-9. No, Satan is not dead. He is like a wounded animal and still has great power to harm those who care careless or proud. Therefore, keep awake, be on alert, read the Christian Bible and the Book of Mormon, and pray! If you do not, he may destroy your effectiveness as a Christian. For the next instance of witchcraft and the supernatural in connection with Ireland, we are compelled to go beyond the confines of our own country. Though in this connection with the Green Isle is slight, yet it is of interest as affording an example of that blending of fairy lore with sorcery which is not an uncommon feature of Scottish witchcraft-trials. In the year 1613 a woman named Margaret Barclay, of Irvine in Scotland, was accused of having her brother-in-law’s ship to be cast away by magical spell. A certain strolling vagabond and juggler, John Stewart, was apprehended as her accomplice; he admitted (probably under torture) that Margaret had applied to him to teach her some magic arts in others that “she might get gear, kye’s milk, love of man, her heart’s desire on such persons as had done her wrong.” #RandolphHarris 6 of 16

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Through John Stewart does not appear to have granted Margaret’s request, yet he gave detailed information as to the manner in which he had gained the supernatural power and knowledge with which he was credited. “It being demanded of him by what means he profession himself to have knowledge of things to come, the said John confessed that the space of twenty-six years ago, he being travelling on All-Hallow Even night between the towns of Monygoif and Clary, in Galway, he met with the King of the Fairies and his company, and that the King gave him a stroke with a white rod over the forehead, which took from him the power of speech and the use of one eye, which he wanted for the space of three years. He declared that the use of speech and eyesight was restored to him by the King of Fairies and his company on a Hallowe’en night at the town of Dublin.” At his subsequent meeting with the fairy band, he was taught all his knowledge. The spot on which he was struck remained impervious to pain although a pin was thrust into it. The unfortunate wretch was cast into prison, and there committed suicide by hanging himself from the “cruik” of the door with his garter or bonnet-string, and so “ended his life miserably with the help of the devil his master.” A tale slightly resembling portion of the above comes from the north of Ireland a few years later. “It is storied, and the story is true,” says Robert Law in his Memorialls, “of a godly man in Ireland, who lying one day in the fields sleeping, he was struck with dumbness and deafness. The same man, during this condition he was in, could tell things, and had the knowledge of things in a strange way, which he had not before; and did, indeed, by signs make things known to others which they knew not. Afterwards he at length, prayer being made from him by others, came to the use of his tongue and ears; but when that knowledge of things he had in his deaf and dumb condition ceased, and when he was asked how he had the knowledge of these things he made signs of, he answered he had that knowledge when dumb, but how and after what manner he knew not, only he had the impression thereof in his spirit. This story was related by a godly minister, Mr. Robert Blair, to Mr. John Baird, who knew the truth of it.” #RandolphHarris 7 of 16

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The Rev. Robert Blair, M.A., was a celebrated man, if for no other reason than on account of his disputes with Dr. Echlin, Bishop of Down, or for his description of Oliver Cromwell as a greeting (id est, weeping) devil. On the invitation of Lord Claneboy he arrived in Ireland in 1623, and in the same year was settled as (Presbyterian) parish minister at Bangor in Co. Down, with the consent of patron and people’ he remained there until 1631, when he was suspended by Dr. Echlin, and was deposed and excommunicated in November, 1634. He has left a few writings behind him, and was grandfather of the poet Robert Blair, author of The Grave. During the years of his ministry at Bangor the following incident occurred to him, which he of course attributes to demonic possession, through homicidal mania resulting from intemperate habits would be nearer the truth. One day a rich man, the constable of the perish, called upon him in company with one of his tenants concerning the baptizing of the latter’s child. “When I had spoken what I thought necessary, and was ready to turn into my house, the constable dismissing the other told me he had something to say to me in private. I looking upon him saw his eyes like the eyes of a cat in the night, did presently conceive that he had a mischief in his heart, yet I resolved not to refuse what he desired, but I keeped a watchful eye upon him, and stayed at some distance; and being near to the door of the church I went in, and invited him to follow me. As soon as he entered within the doors he fell atrembling, and I awondering. His trembling continuing and growing without any speech, I approached to him, and invited him to a seat, wherein he could hardly sit. The great trembling was like to throw him out of the seat. I laid my arm about him, and asked him what ailed him? But for a time, he could speak none. #RandolphHarris 8 of 16

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“At last his shaking ceased, and he began to speak, telling me, that for a long time the Devil had appeared to him; first at Glasgow he bought a horse from him, receiving a sixpence in earnest, and that in the end he offered to him a great purse full of sylver to be his, making no mention of the horse; he said that he blessed himself, and so the buyer with the sylver and gold that was poured out upon the table vanished. But some days thereafter he appeared to him at his own house, naming him by his name, and said to him, Ye are mine, for I arled you with a sixpence, which yet ye have. Then said he, I asked his name, and he answered, they call me Nickel Downus (I suppose the he repeated evil, that he should have said Nihil Damus). Being thus molested with these and many other apparitions of the Devil, he left Scotland; but being come to Ireland he did often likewise appear to him, and now of late he still commands me to kill and slay; and oftentimes, says he, my whinger hath been drawn and kept under my cloak to obey his commands, but still something holds my hand that I cannot stroke. But then I asked him who he was bidden kill? He answered, any that comes in my way; but ‘The better they be the better service to me, or else I shall kill thee.’ When he uttered these words he fell again atrembling, and was stopped in his speaking, looking lamentably at me, designing me to be the person he aimed at; then he fell a crying and lamenting. I showed him the horribleness of his ignorance and drunkenness; he made many promises of reformation, which were not well keep’d; for within a fortnight he went to an alehouse to crave the price of his malt, and sitting there long at drink, as he was going homeward the Devil appeared to him, and challenged him for opening to me what had passed betwixt them secretly, and followed him to the house, pulling his cap off his head and his band from about his neck, saying to him, ‘On Hallow-night I shall have thee, soul and body, in despite of the minister and of all that he will do for thee.’” #RandolphHarris 9 of 16

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In his choice of a date his Satanic Majesty showed his respect for popular superstitions. This attack of delirium tremens (though Mr. Blair would not have so explained it) had a most salutary effect; the constable was in such an abject state of terror lest the Devil should carry him off that he begged Mr. Blair to sit up with him all Hallow-night, which he did, spending the time very profitably in prayer and exhortation, which encouraged the man to defy Satan and all his works. The upshot of the matter was, that he became very charitable to the poor, and seems to have entirely renounced his intemperate habits. Rejecting the supernatural elements in the above as being merely the fruits of a diseased mind, there is no reason to doubt the truth of the story. Mr. Blair also met with some strange cases of religious hysteria, which became manifest in outbursts of weeping and bodily convulsions, but which he attributed to the Devil’s “playing the ape, and counterfeiting the works of the Lord.” He states that one Sunday, in the midst of public worship, “one of my charge, being a dull and ignorant person, made a noise and stretching of her body. Incontinent I was assisted to rebuke that lying spirit that disturbed the worship of God, charging the same not to disturb the congregation; and through God’s mercy we met with no more of that work.” Thus modestly our writer sets down what happened in his Autobiography; but the account of the incident spread far and wide, and at length came to the ears of Archbishop Usher, who, on his next meeting with Mr. Blair, warmly congratulated him on the successful exorcism he had practised.” Spirits of a diabolical and infernal nature, are not only ready upon all occasions to become subservient to exorcists and magicians, but are ever watching opportunities of exciting evil affections in the mind, and of stirring up the wickedly inclined to the commission of every species of iniquity and vice. #RandolphHarris 10 of 16

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Thus by the instigation of infernal spirits, and their own promptitude, they often terrify humans with nocturnal visions; provoke melancholy people to suicide; tempt drunkards and incendiaries to set houses on fire, to burn those who are in them, and allure careless servants and others to sound and incautious sleep; that such unlucky accidents might happen besides innumerable other ways they have of executing the devices of iniquitous spirits through malicious instigations, or secret stratagems, projected for the overthrow and destruction of mortal men; especially when the work to be effected by the devil is too hard for his subtle and spiritual nature to effect, because the same belongs to the outward source or principle to which these dubious spirits more immediately belong. A few nights into Christmas, there was a festival for which the Winchester mansion was making extensive preparations. The narrow streets which had been thronged with people were now almost deserted. In the comfortable coffee-room of the Winchester mansion, Mrs. Winchester had half a dozen guests, principally commercial travellers, sat talking by light of the fire. The talk had drifted from trade to politics, from politics to religion, and so by easy stages to the supernatural. In the flicker of the light of the fire, as it shone on the glasses and danced with shadows on the walls, the conversation proved so enthralling that Henry, the waiter, whose presence had been forgotten, created a very disagreeable sensation by suddenly starting up from a dark corner and gliding silently from the room. Mrs. Winchester then said, “Of course, it is an old idea that spirits like to get into the company of human beings. A man told me once that he travelled down the Great Western with a ghost and had not the slightest suspicion of it until the inspector came for tickets. My friend said they way that ghost tried to keep up appearances by feeling for it in all its pockets and looking on the floor was quite touching. Ultimately it gave it up and with a faint groan vanished through the ventilator.” #RandolphHarris 11 of 16

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“That’ll do, Mrs. Winchester,” said Ludwig Leichhardt. “It is not a subject for jesting,” said Adam Worth,” who had been an attentive listener. “I’ve never seen an apparition myself, but I know people who have, and I consider that they form a very interesting link between us and the after-life. There’s a ghost story connected with this mansion, you know.” “Never heard of it,” said Edward Agar, “and I have visiting this estate for some years now.” “It dates back a long time,” said Ludwig. “You’ve heard about John V. Creely also know as Jesus Procopio?” “Well, I’ve just ‘eard odds and ends, sir” said the Edward, “but I never put much count to ‘em. There was one chap ‘ere what said ‘e saw it, and the gov’ner sacked ‘im prompt.” “My father was a native of this town,” said Ludwig, “and knew the story well. He was a truthful man and a steady churchgoer, but I’ve heard him declare that once in his life he saw the appearance of Jesus Procopio in this mansion.” “And who was this Jesus?” enquired a voice. “His real name was Tomaso Rodendo, one of the most fearless and daring desperadoes that has ever figures in the criminal annals of our state. Anything he could turn his dishonest hand to,” replied Ludwig; “and he was run to Earth in this mansion one Christmas week some five years ago. He took his last supper in this very room, and after he had gone up to bed a couple of thief takers, who had followed him from San Francisco but lost the scent a bit, went upstairs with Mrs. Winchester and tried the door. It was stout oak, and fast, so one went into the yard, and by means of a short ladder got on the window-sill, while the other stayed outside the door. Those below in the yard saw the man crouching on the sill, and then there was a sudden smash of glass, and with a cry he fell in a heap on the stones at their feet. Then in the moonlight they saw the white face of the pickpocket peeping over the sill, and while some stayed in the yard, others ran into the mansion and helped the other man to break the door in. It was difficult to obtain an entrance even then, for it was barred with heavy furniture, but they got in at last, and the first thing that met their eyes was the body of Jesus dangling from the top of the bed by his own handkerchief.” #RandolphHarris 12 of 16

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“Which bedroom was it?” asked two or three voices together. Ludwig shook his head. “That I can’t tell you; but the story goes that Jesus still haunts this mansion, and my father used to declare that the last time he had slept here that the ghost of Jesus Procopio lowered itself from the top of his bed and tried to strangle him.” “That will do” said John Creely. “I wish you’d thought to ask your father which bedroom it was.” “I believe it was my Blue Séance room said,” Mrs. Winchester. “Well, I should take care not to sleep in it, that’s all, said John shortly. “There’s nothing to fear,” said Ludwig. “I don’t believe for a moment that ghosts could really hurt one. In fact my father used to confess that it was only the unpleasantness of the thing that upset him, and that for all practical purposes Jesus’s figures might have been made of cotton-wool for all the hard they could do.” “That’s all very fine,” said John; “a ghost story is a ghost story, sir; but when a gentleman tells a tale of a ghost in the house in which one is going to sleep, I call it most ungentlemanly!” “Pooh! Nonsense!” said Ludwig, rising, “ghosts can’t hurt you. For my own part; I should rather like to see one. Good night.” “Good night,” said Mrs. Winchester and the others. “And I hope that Jesus will pay you a visit,” added John as the door closed.” “Shall I light the gas, Adam?” said Henry. “No; the fires very comfortable,” he said. “Now gentlemen, any of you know any more?” “I think we’ve had enough,” said John; “we shall be thinking we see spirits next, and we’re not all like Ludwig who’s just gone.” Old humbug!” said John. “I should like to put him to the test. Suppose I dress up as Jesus Procopio and go to give him a chance of displaying his courage?” “Bravo!” said Adam huskily, drowning one or two faint “Noes.” “No, drop it, John” said Edward. “Only for the joke,” said John, somewhat eagerly. “I’ve got some things upstairs in which I am going to play in the ‘Rivals’—knee-breeches, buckles, and all that sort of thing. It’s a rare chance. If you’ll wait a bit I’ll give you a full-dress rehearsal, entitled, ‘Jesus Procopio; or, The Nocturnal Strangler.’” #RandolphHarris 13 of 16

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“You won’t frighten us,” said Adam, with a husky laugh. “I don’t know that,” said John sharply; “it’s a question of acting that’s all. I’m pretty good, ain’t I, Edward?” “Oh, you’re all right—for an amateur,” said Edward, with a laugh. “I’ll bet you level sov. You don’t frighten me,” said Adam. “Done! said John. I’ll take the bet to frighten you first and Ludwig afterwards. These gentlemen shall be the judges.” “You won’t frighten us, sir,” said Edward “because we’re prepared for you; but you’d better leave Ludwig alone. It’s dangerous play.” “Well, I’ try you first,” said John, springing up. “No gas, mind.” He ran lightly upstairs to his room, leaving the others, most of whom had been drinking somewhat freely, to wrangle about his proceedings. It ended with them going to bed. “He’s crazy on acting,” said Adam, lighting his pipe. “Thinks he’s the equal of anybody almost. It doesn’t matter with us, but I won’t let him go to Ludwig. And he won’t mind so long as he gets an opportunity of acting to us.” “Well, I hope he’ll hurry up,” said Edward, yawning; it’s after twelve now.” Nearly half an hour passed. Edward drew his watch from his pocket and was busy winding it, when Henry, the waiter, who had been sent on an errand, burst suddenly into the room and rushed towards them. “E’s comin’, gentlemen,” he said breathlessly. “Why, you’re frightened, Edward,” said Adam with a chuckle. “It was the suddenness of it,” said Edward sheepishly; “and besides, I didn’t look for seenin’ ‘im in the bar. There’s only a glimmer of light there, and ‘e was sitting on the floor behind the bar. I nearly trod on ‘im.” “He’s taking too long, I’ll go and fetch him,” said Adam. “You don’t know what this mansion is like at night, sir,” said Henry, catching him by the sleeve. “It ain’t fit to look at by yourself, it ain’t, indeed. It’s got the—what’s that?” #RandolphHarris 14 of 16

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They all started at the sound of a smothered cry from the staircase and the sound of somebody running hurriedly along the passage. Before anybody could speak, the door flew open and a figure bursting into the room flung itself gasping and shivering upon them. “What is it? What’s the matter?” demanded Edward. “Why, it’s Mr. Creely.” He shook him roughly and then held some spirit to his lips. John Creely drank it greedily with a sharp intake of his breath gripped him by the arm. “Light the gas, Adam,” said Edward. Adam obeyed hastily, John Creely, a ludicrous but pitiable figure in knee-breeches and coat, a large wig all awry, and his face a mess of grease paint, clung to him, trembling. “Now what’s the matter?” asked Edward. “I’ve seen it,” said John, with a hysterical sob. “O Lord, I’ll never play the fool again, never!” “Seen what?” said the others. “Him—it—the ghost—anything!” said John wildly. “Rot!” said Adam uneasily. All distinctly heard a step in the passage outside. It stopped at the door, and as they watched with bated breath, the door creaked and slowly opened. Adam fell back opened-mouthed, as a white, leering face, with sunken eyeballs ad close-cropped bullet head, appeared at the opening. For a few second the creature stood regarding them, blinking in a strange fashion at the candle. Then with a sidling movement, it came a little way into the room and stood there as if bewildered. Not a man spoke or moved, but all watched with a horrible fascination as the creature removed its dirty neckcloth and its head rolled on its shoulder. For a minute it paused, and then holding the rag before it, moved towards Edward. The candle went out suddenly with a flash and a bang. These was a smell of powder, and something writhing in the darkness on the floor. A faint, choking cough, and then silence. #RandolphHarris 15 of 16

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Edward was the first to speak. “Matches,” he said in a strange voice. Adam struck one. Then he leapt at the gas and a burner flamed from the match. Edward touched the thing on the floor with his foot and found it soft. He looked at his companions. They mouthed enquiries at him, but he shook his head. He lit the candle, and, kneeling down, examined the silent thing on the floor. Then he rose swiftly, and dipping his handkerchief in the water jug, bent down again and grimly wiped the white face. Then he sprang back with a cry of incredulous horror, pointing at it. Adam’s pistol fell to the floor and he shut out the sight with his hands, but the others, crowding forward, gazed spell-bound at the dead face of John V. Creely. Before a word was spoken the door opened and Ludwig hastily entered the room. His eyes fell on the floor. “Good God!” he cried. “You didn’t—” Nobody spoke. “I told him not to,” he said in a suffocating voice. “I told him not to. I told him—” He leaned against the wall, deathly sick, put his arms out feebly, and fell fainting into Ludwig’s arms. Many mysteries have taken place in the Winchester mansion over the years. It is an extravagant maze of Victorian craftmanship—marvelous, baffling, and eerily eccentric, to say the least. Tour guide must warn people not to stray from the group or they could be lost forever! Countless questions come to mind as you wander through the mansion—such as, what was Mrs. Winchester thinking when she had a staircase built that descends seven steps and then rises eleven? The Winchester Repeating Arms Company concluding their investigation by saying, “The mystery of the Winchester mansion is unquestionably great and infinite; perhaps spirits can take human shape, and disclose secrets and treasures guarded by this estate, but we must also be aware of skilled deceivers who will talk of Heaven and Hell and the Fall.” (WRA 1888.) After Mrs. Winchester’s death, crimes resulting in the theft of cash, jewels, historical European glass, furniture, and works of art worth over $10 million by Victorian standards (2021 inflation adjusted $291,146,315.79) went missing from the estate. Is the Winchester mansion haunted? Visits and find out for yourself. Their investigation sounds inconclusive. #RandolphHarris 16 of 16

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Winchester Mystery House

“Though she be but little, she is fierce.” ~ William Shakespeare

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Did you know Sarah Winchester only stood at 4’10”? Much of the house was built to her specific height measurement including a shower, some doors, and hallways. winchestermysteryhouse.com

Better to Have Liberty Fraught with Danger than Servitude in Peace!

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Respect is what we owe; love is what we give. As the moral movement was declining in the late 1800s, due to overcrowding, limited funding, and ineffective hospital treatments in state hospitals across the United States of America, which has continued well into the twenty-first century, two opposing perspectives emerged and began to vie for the attention of clinicians (a doctor having direct contact with and responsibility for patients, rather than one involved with theoretical or laboratory studies): the somatogenic perspective, the view that abnormal psychological functioning has physical causes, and the psychogenic perspective, the view that the chief causes of abnormal functioning are psychological. These perspectives came into full bloom during the twentieth century. The somatogenic perspective has at least a 2,400-year history—remember Hippocrates’ view that abnormal behaviour resulted from brain disease and an imbalance of humors? Not until the late nineteenth century, however, did this perspective make a triumphant return and begin to gain wide acceptance. Two factors were responsible for this rebirth. One was the work of an eminent German researcher, Emil Kraepelin (1856-1926). In 1883 Dr. Kraepelin published an influential textbook which argued that physical factors, such as fatigue, are responsible for mental dysfunction. In addition, he also constructed the first modern system for classifying abnormal behaviour. He identified various syndromes, or clusters of symptoms; listed their physical causes; and discussed their expected course. Dr. Kraepelin also measured the effects of various drugs on abnormal behaviour. New biological discoveries also triggered the rise of the somatogenic perspective. One of the most important discoveries was that an organic disease, syphilis, led to general paresis, an irreversible disorder with both physical and mental symptoms, including paralysis and delusions of grandeur. #RandolphHarris 1 of 20

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In 1897 Richard von Krafft-Ebing (1840-1902), a German neurologist, injected matter from syphilis sores into patients suffering from general paresis and found that none of the patients developed symptoms of syphilis. Their immunity could have been caused only by an earlier case of syphilis. Since all patients with general paresis were now immune to syphilis, Dr. Krafft-Ebing theorized that syphilis had been the cause of their general paresis. Finally, in 1905, Fritz Schaudinn (18871-1906), a German zoologist, discovered that the microorganism Treponema pallida was responsible for syphilis, which in turn was responsible for general paresis. The work of Dr. Kraepelin and the new understanding of general paresis led many researchers and practitioners to suspect that organic factors were responsible for many mental disorders, perhaps all of them. These theories and the possibility of quick and effective medical solutions for mental disorders were especially welcomed by those who worked in mental hospitals, where patient populations were now growing at an alarming rate. Despite the general optimism, biological approaches yielded largely disappointing results throughout the first half of the twentieth century. Although many medical treatments were developed for patients in mental hospitals during that time, most of the techniques failed to work. Physicians tried tooth extraction, tonsillectomy, hydrotherapy (alternating how and cold baths), and lobotomy, a surgical cutting of certain nerve fibers in the brain. Even worse, biological views and claims led, in some circles, to proposals for immoral solutions such as eugenic sterilization. In the years 1896, Connecticut became the first state in the United States of America to prohibit persons with mental disorders from marrying. 1896-1933, every state in the United States of America passed a law prohibiting marriage by persons with mental disorders. #RandolphHarris 2 of 20

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Indiana became the first state to pass a bill calling for people with mental disorders, as well as criminals and other “defectives,” to undergo sterilization in the year 1907. Just 20 years later, in 1927, the United States of America’s Supreme Court ruled that eugenic sterilization was constitutional. Between the years 1907-1945, around 45,000 Americans were sterilized under eugenic sterilization laws; 21,000 of them were patients in state mental hospitals. Denmark, Norway, Sweden, Finland, and Iceland passed eugenic sterilization laws from 1929-1932. In 1933, Germany passed a eugenic sterilization law, under which 375,000 people were sterilized by 1940. That very same year, Nazi Germany begin to use “proper gases” to kill people with mental disorders; 70,000 or more people were killed in less than two years. Whenever, therefore, Man takes up the task of ordering life on a rational and human basis, he has to been the problem of deciding what is to be done about this surplus. All human societies have been perpetually concerned with this problem from the outset, to a large extent unconsciously, to an ever-increasing degree consciously. By a systematic survey of the various races of the World, it is clear how the natural tendency to excess of population is among every human race. Naturally, the goal is checked in a great variety of ways, preventive, by the exercise of a restraint on procreation, and positive, by the destruction of the excess due to unrestrained procreation. These positive checks are extremely various and include every cause, whether arising from vice or misery, which in any degree contributes to shorten the natural duration of life. Under this head are enumerated all unwholesome occupations, severe labour and exposure to the seasons, extreme poverty, bad nursing of children, great towns, excesses of all kinds, the entire train of common diseases, and epidemics, pandemics, wars, plagues, famines. The whole of the obstacles to increase of population, preventative and positive, are regarded as resolvable into moral restraint, vice, and misery. #RandolphHarris 3 of 20

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The Eugenics Education Society believes that we need a decrease among the grossly defective class and that may be accompanied by an even greater increase among the less defective class just above them. The whole tone of a nation is permanently affected by the moral and intellectual contagion which is due to the presence in its ranks of persons of inferior type, even thought they are not of the lowest type. No compulsory sterilization can be enforced here; it is a problem which must be met indirectly. There can be no reasonable doubt that it makes for some benefit to the race, and is certainly for the benefit of the children who remain unborn and the parents who are spared the pains and trouble of begetting them, that parents who are mentally abnormal or defective should not begat or conceive children. During World War I in the United States of America, a number of laws were passed in many states for ordaining compulsory sterilization. These laws were often badly made as well as premature, frequently repealed or declared unconstitutional. Modern California has become so liberal, but that was not always the case. The sterilization of the insane or defective began in California in 1927, and it was the ordinary course carried out by agreement with the husband or wife or nearest relations when the patients are not legally competent to give their consent. During that time, in Californian mental hospitals, if strong objections were offered to it, though, by a wise precaution, sterilization was not performed. However, the inmates of mental homes were not allowed out, even for a short period, without sterilization. It has been estimated that the sterilization of even one tenth of the population would produce an appreciably beneficial eugenic effect on the whole nations, which is why so many people are happy that OSHA declared President Biden’s mandated vaccination of termination of employment unconstitutional. #RandolphHarris 4 of 20

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However, it is by the increase in the knowledge of heredity, by the spread of education among the masses of the population, and—perhaps above all—by the growth of the sense of social responsibility, that alone real progress is possible. Not until the 1950s, when a number of effective medications were finally discovered, did the somatogenic perspective truly begin to pay off for patients. The psychogenic perspective—the late nineteenth century also saw the emergence of the psychogenic perspective, the view that the chief causes of abnormal functioning are often psychological. This view, too, had a long history. The Roman statesman’s and orator Cicero (106-43 B.C.) held that psychological disturbances could cause bodily ailments, and the Greek physician Galen believed that many mental disorders are caused by fear, disappointment in love, and other psychological events. However, the psychogenic perspective did not gain much of a following until studies of hypnotism demonstrated its potential. Hypnotism is a procedure that places people in a trancelike mental state during which they become extremely suggestible. It was used to help treat psychological disorders as far back as 1778, when an Austrian physician named Friedrich Anton Mesmer (1734-1815) established a clinic in Paris. His patients suffered from hysterical disorders, mysterious bodily ailments that had no apparent physical basis. Dr. Mesmer had his patients sit in a darkened room filled with music; then he appeared, dressed in a flamboyant costume, and touched the troubled area of each patient’s body with a special rod. A surprising number of patients seemed to be helped by this treatment, called mesmerism. Their pain, numbness, or paralysis disappeared. Several scientists believed that Dr. Mesmer was inducing a trancelike state in his patients and that this state was causing their symptoms to disappear. The treatment was so controversial, however, that eventually Dr. Mesmer was banished from Paris. #RandolphHarris 5 of 20

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It was not until years after Dr. Mesmer died that many researchers had the courage to investigate his procedure, later called hypnotism (from hypnos, the Greek word for “sleep”), and its effects on hysterical disorders. By the late nineteenth century, two competing vies had emerged. Because hypnosis—a technique relying on the power of suggestion—was able to alleviate hysterical ailments, some scientists concluded that hysterical disorders must be caused by the power of suggestion—that is, by the mind—in the first place. In contrast, other scientists believed that historical disorders had subtle physiological causes. For example, Jean Charot (1825-1893), Paris’s most eminent neurologist, argued that hysterical disorders were the result of degeneration in portions of the brain. The experiments of two physicians practicing in the city of Nancy in France finally seemed to settle the matter. Hippolyte-Marie Bernheim (1840-1919) and Ambroise-Auguste Liebault (1823-1904) showed that hysterical disorders could actually be induced in otherwise normal subjects while they were under the influence of hypnosis. That is, the physicians could make normal people experience deafness, paralysis, blindness, or numbness by means of hypnotic suggestion—and they could remove these artificial symptoms by the name means. Thus, they established that a mental process—hypnotic suggestion—could both cause and cure even a physical dysfunction. Leading scientists, including Dr. Charcot, finally embraced the idea that hysterical disorders were largely psychological in origin, and the psychogenic perspective rose in popularity. Among those who studied the effects of hypnotism on hysterical disorders was Josef Breuer (1842-1925) of Vienna. This physician discovered that his patients sometimes awoke free of hysterical symptoms after speaking candidly under hypnosis about past upsetting events. #RandolphHarris 6 of 20

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During the 1890s Dr. Breuer was joined in his work by another Viennese, physician, Sigmund Freud (1856-1939). Dr. Freud’s work eventually led him to develop the theory of psychoanalysis, which holds that many forms of abnormal and normal psychological functioning are psychogenic. In particular, he believed that unconscious psychological processes are at the root of such functioning. Dr. Freud also developed the technique of psychoanalysis, a form of discussion in which clinicians help troubled people gain insight into their unconscious psychological processes. He believed that such insight, even without hypnotic procedures, would help the patients overcome their psychological problems. Dr. Freud and his followers applied the psychoanalytic treatment approach primarily to patients suffering from anxiety or depression, problems that did not typically require hospitalization. These patients visited therapists in their offices for session of approximately an hour and then went about their daily activities—a format of treatment now known as outpatient therapy. By the early twentieth century, psychoanalytic theory and treatment were widely accepted throughout the Western World. The psychoanalytic approach had little effect on the treatment of severely disturbed patients in mental hospitals, however. This type of therapy requires levels of clarity, insight, and verbal skill beyond the capabilities of most such patients. Moreover, psychoanalysis often takes years to be effective, and the overcrowded and understaffed public mental hospitals could not accommodate such a leisurely pace. If you have every struggled with an eating disorder in the past, you know that the path to recovery can be hard. Therefore, it is important that the government offers more funding to help people with dysfunctional behaviour. There is commonly held misconception that eating disorders are a lifestyle choice. Eating disorders are actually serious and often fatal illnesses that are associated with severe disturbances in people’s eating behaviours and related thoughts and emotions. #RandolphHarris 7 of 20

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 Preoccupation with food, body weight, and shape may also signal an eating disorder. Common eating disorders include anorexia nervosa, bulimia nervosa, and binge-eating disorder. People with anorexia nervosa may see themselves as overweight, even when they are dangerously underweight. People with anorexia nervosa typically weigh themselves repeatedly, severely restrict the amount of food they eat, often exercise excessively, and/or may force themselves to vomit or use laxatives to lose weight. Anorexia nervosa has the highest mortality rate of any mental disorder. While many people with this disorder die from complications associated with starvation, others die of suicide. People with bulimia nervosa have recurrent and frequent episodes of eating unusually large amounts of food and feeling a lack of control over these episodes. This binge-eating is followed by behaviour that compensates for the overeating such as forced vomiting, excessive use of laxatives or diuretics, fasting, excessive exercise, or a combination of these behaviours. People with bulimia nervosa may be slightly underweight, normal weight, or above average weight. People with binge-eating disorder lose control over his or her eating. Unlike bulimia nervosa, periods of binge-eating are not followed by purging, excessive exercise, of fasting. As a result, people with binge-eating disorder often are above average weight or obese. Binge-eating disorder is the most common eating disorder in the United States of America. Binge-eating may be considered a medical concern and not dysfunctional behaviour. The ratio of females to males suffering from anorexia nervosa is approximately 10.1. This may be due to the greater concerns with body image, dieting, and weight control among women compared to men. Perhaps owing to the widely held importance of the relationship with the same-sex parent in a child’s development, a great deal of attention has been granted to mother-daughter relationships in eating disorders. #RandolphHarris 8 of 20

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Girls with eating disorders have been known to describe their mothers as overprotective and less caring. In light of such findings, it is not surprising to discover that mothers of daughters with eating disorders have expressed a desire for greater family cohesion than what they currently perceive. A group of young women with eating disorders retrospectively reported maternal relations that involve more emotional coldness, indifference, and rejection, compared to a sample of controls. Some evidence suggests that dietary restraint may be passed on from other to daughter. In this particular sample of mother, they had a history of eating disorders. In a very carefully controlled study, rates of eating disorders in mothers of a group of probands (a person serving as the starting point for the genetic study of a family) diagnosed with bulimia nervosa, but with no history of anorexia nervosa. Their results indicated that 26 percent of the mothers of probands with bulimia nervosa had a lifetime diagnosis of some form of eating disorder (exempli gratia, anorexia nervosa, bulimia nervosa, eating disorder not otherwise specified, binge-eating disorder). This rate was significantly higher than that for mothers of a control group with no history of eating disorders. Of course, family studies confound the effects of genes and environment; thus it is not entirely clear whether the association between mothers’ and daughters’ eating disorders is the result of maternal genetic contributions, or of the social environment to which mothers contribute. Investigations of mothers’ attitudes toward their daughters’ body image paint an even more dismal picture of mother-daughter relations. Mothers of girls with eating disorders in one study thought that their daughters ought to lose significantly more weight than mothers of girls without eating disorders thought about their daughters. Sadly, these same mothers rated their daughters as significantly less attractive than the daughters rated themselves! This is particularly amazing, given that people with eating disorders typically have low self-esteem and a negative body image, and hence are unlikely to inflate ratings of their own attractiveness. #RandolphHarris 9 of 20

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Data provided by mothers in an interview study indicated that mothers of daughters with bulimia nervosa were more controlling and held higher expectations for their daughters than control mothers. The effects of being in a relationship with a mother prone to such negative and excessive evaluations could be extremely caustic for an adolescent girl. The attention grated to mothers of children with eating disorders has been criticized by feminist scholars as “mother-blaming.” The tendency to see mothers as casually related to child problems is a legacy of the psychoanalytic school, which overemphasized mothers’ roles and devalued the influence of fathers. At the same time, however, psychodynamically oriented theorists argue that many girls with eating disorders use food as a means of fighting a battle (both interpersonally and intrapsychically) with their overprotective but nonempathic mothers. The data on mothers’ roles in the pathogenesis of eating disorders are alluring. Whether they represent a disrespectful and misguided focus, or a theoretically and etiologically meaningful domain of inquiry, will best be resolved through future empirical investigation, particularly with comparative collateral data from fathers. “Arise, shine; for your light has come, and the glory of the LORD has risen upon you,” reports Isaiah 60.1. A lot of people subconsciously feel like victims and they project this victim mentality on to others. They are so focused on what they have been through, complaining about how unfair it was, and they do not even realize they are living in the past. It is they get up each day with a new story of how hurt and weak they are and want to share that misery with others. However, one has to get some therapy, go to church, or talk to a doctor and get on some medication and let that stuff go! #RandolphHarris 10 of 20

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The past does not have to poison your future. Just because you have been through the ringer, or perhaps your dreams have been shattered, that does not mean that it is the end for you. God has another plan. God still have a bright future mapped out for you on this journey. However, each and every last one of us needs to understand this one important principal: The past is not present. One cannot undo anything that has happened to one. One cannot relive one moment in the past. However, one can do something right now. Do not dwell on the negative things that have happened. Do not think about all you have lost. Do not focus on what could have been if Taylor Swift did not steal your man. Be like Celine Dion and proclaim a new day has come. If one does that, God will give one a new beginning. God allows people to grieve for a certain period of time, but then He expects them to get up and go one with their lives. However, God does not expect us to be emotionless. It is okay to allow hurts from the past to register and process, but do not hold yourself there for too long or you might miss the new man God has lined up for you. Therefore, do not let that season of mourning turn into a lifetime of dysfunction, living a sour and negative life, going around with static. Some people wake up in the morning and before they groom themselves, brush their teeth or change their underwear, they out there hating on Paris Hilton. It is what brings them joy. However, that is why no one wants them. They are miserable and unhappy, evil and ugly. No man wants that kind of sour patch in his life. We all are living through tough times, no matter how rich one is, but it is important to shake it off, shake it off, and expect good things to happen. Enjoy life. We are so blessed to be alive. Are you still sour because Beyonce got that promotion a couple of years ago instead of you? Is your attitude negative because you were not able to buy that Cresleigh Home at Millionaires Station or the Ultimate Driving Machine? Are you bitter because Paris Hilton got married and your relationship is headed for the rocks? Are you angry because you were abused as a child? #RandolphHarris 11 of 20

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Are you jealous because Aaliyah’s hair is longer and more shinny than yours? Stop! Stop morning over something you do not have or something that is already over and done. You have to let go of that mentality that you are so pathetic that all you can do is lay around eating, and complaining how hard your life is. Your future can start right now. It does not matter what you have been through. God wants to turn that around. God wants you to invite him into your life. Stop lying and being jealous. No one can make you open the door to God. All others can do is encourage you, but it is your choice what type of life you want to live. Develop a successful mentality. Let love fill your heart. Greet each day with a smile and a flip of your hair. Know that God is going to make it up to you. Just because your parents could not send you to Princeton does not mean that you have to fill your life with poison. There is nothing more than the enemy loves more than to see you sour, jealous and bitter. Many people have made a lot of mistakes, but the good news is we can all repent. God wants to take those negative experiences and use them to you advantage to make you stronger. Forget what lies behind with you and press on. Jesus Christ desires us to receive Him devoutly and reverently. Jesus Christ desires us to lead Him into our home, so He will favour us. Let your soul desire Christ’s Body in your Host. Christ’s heart desires to be united with you. Let Jesus Christ hand Himself over to you, and know that will be enough to satisfy your desires. For without the Holy Presence of Christ, consolation grows stale, falls flat, loses its flavour. Without Jesus Christ, we all have the staggers. Without Jesus’ sacramental visits, we would not have the strength to carry one. Approach the Holy Table frequently. If you do not stop, Jesus will stop the Celestial Alimony, and one will lose what little sense of direction one has. When preaching to the people and healing their maladies, Jesus in His mercy sometimes had to stop cold and says, “Those of you who are fasting, I cannot send you away on empty stomachs for fear you will never make it home.” That is how Matthew put it (15.32). #RandolphHarris 12 of 20

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The government is here on Earth for our well-being and to protect the rights of our citizens. Never forget that America is one nation under God with liberty and justice for all. The sovereign can entrust the government to the entire people or to the majority of the people, so that there are more citizens who are magistrates than who are ordinary private citizens. This form of government is given the name of democracy. Or else it can restrict the government to the hands of a small number, so that there are more ordinary citizens than magistrates; and this form is called aristocracy. Finally, it can concentrate the entire government in the hands of a single magistrate from whom all the others derive their power. This third form is the most common and is called monarchy or royal government. It should be noted that all these forms, or at least the first two, can be had in greater or lesser degrees, and even have a rather wide range. For democracy can include the entire populace or be restricted to half. Aristocracy, for its part, can be indeterminately restricted from half the people down to the smallest number. Even royalty can be had in varying levels of distribution. Sparta always had two kings, as required by its constitution; and the Roman Empire is known to have had up to eight emperors at a time, without it being possible to say that the empire was divided. Thus there is a point at which each form of government is indistinguishable from the next, and it is apparent that, under just three names, government can take on as many diverse forms as the state has citizens. Moreover, since this same government can, in certain respects, be subdivided into other parts, one administered in one way, another in another, there can result from the combination of these three forms a multitude of mixed forms, each of which can be multiplied by all the simple forms. There has always been a great deal of argument over the best form of government, without considering that each one of them is best in certain cases and the worst in others. #RandolphHarris 13 of 20

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If the number of supreme magistrates in the different states ought to be in inverse ratio to that of the citizens, it follows that in general democratic government is suited to small states, aristocratic government to states of intermediate size, and monarchical government to large ones This rule is derived immediately from the principle; but how is one to count the multitude of circumstances that can furnish exceptions? One who makes the law knows better than anyone else how it should be executed and interpreted. It seems therefore to be impossible to have a better constitution than one in which the executive power is united to the legislative power. However, this is precisely what renders such a government inadequate in certain respects, since things that should be distinguished are not, and the prince and sovereign, being merely the same person, form, as it were, only a government without a government. It is not good for the one who makes them laws to execute them, nor for the body of the people to turn its attention away from general perspectives in order to give it particular objects. Nothing is more dangerous than the influence of private interests on public affairs; and the abuse of the laws by the government is a lesser evil than the corruption of the legislator, which is the inevitable outcome of particular perspectives. In such a situation, since the state is being substantially altered, all reform becomes impossible. A people that would never misuse government would never misuse independence. A people that would always govern well would not need to be governed. Taking the term in the strict sense, a true democracy has never existed and never will. It is contrary to the natural order that the majority govern and the minority is governed. It is unimaginable that the people would remain constantly assembled to handle public affairs; and it is readily apparent that it could not establish commissions for this purpose without changing the form of administration. #RandolphHarris 14 of 20

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In fact, I believe I can lay down as a principle that when the functions of the government are shared among several tribunals, those with the fewest members sooner or later acquire the greatest authority, if and only if because of the facility in expediting public business which brings this about naturally. Besides, how many things that are difficult to unite are presupposed by this government? First, a very small state where it is easy for the people to gather together and where each citizen can easily know all the others. Second, a great simplicity of mores, which prevents the multitude of public business and thorny discussions. Next, a high degree of equality in ranks and fortunes, without which equality in rights and authority cannot subsist for long. Finally, little or no luxury, for luxury either is the effect of wealth or it makes wealth necessary. It simultaneously corrupts both the rich and the poor, the one by possession, the other by covetousness. It sells the homeland to softness and vanity. It takes all its citizens from the state in order to make them slaves to one another, and all of them to opinion. This is why a famous author has made virtue the principle of the republic. For all these conditions could not subsist without virtue. However, owing to one’s failure to have made the necessary distinctions, this great genius often lacked precision and sometimes clarity. And one did not realize that since the sovereign authority is everywhere the same, the same principle should have a place in every well constituted state, though in a greater or lesser degree, it is true, according to the form of government. Let us add that no government is so subject to civil wars and internal agitations as a democratic or popular one, since there is none that tends so forcefully and continuously to change its form, or demands greater vigilance and courage to be maintained in its own form. Above all, it is under this constitution that the citizens ought to arm oneself with force and constancy, and to say each day of one’s life from the bottom of one’s heart with a virtuous Palatine said in the Diet of Poland: Better to have liberty fraught with danger than servitude in peace. #RandolphHarris 15 of 20

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Were there are people of gods, it would govern itself democratically. So perfect a government is not suited to humans. The organized politico-economy substitutes for organized religion have hardly proved any better when put into active life rather than mere theory. They have introduced much hate, misery, oppression, persecution, superstition, and war, like the other. In connection with the Cultural Revolution of the 1960s, Mao Tsetung wrote that the working classes would from then on take over leadership in all activities. That is to say, the least fitted by natural mental development, experience, and acquired education would dictate what was to be taught in philosophical and similar reflections about life, man, and history, if indeed such subjects would not be dropped altogether as unpractical, hence useless. The Peking Institute of Philosophy, a leading one in China, stopped publishing its journal Philosophical Research in 1966. The fundamental mistakes which is responsible for the harm and evil and misery caused when these teachings of economic equality are put into harsh practice, is to do so in separation from the teachings concerning man’s spiritual life and spiritual needs. If the two were joined together then the fanaticism, delusion, and brutality of such practice would eliminate itself. It is inevitable that a group which espouses belief in atheistic materialism will also espouse belief in the use of force and violence to establish itself and its views. If there will be no peace, it is because they do not really want it. The most frenzied exponents of materialistic values today are those who have developed enough intellect to lose their faith in the hypocrisies of conventional religion but who have lost their true intuition along with their false belief. Such are the leaders and advocates of communism everywhere. Thus the good in their development is offset by the evil. The result is spiritual chaos and social turmoil for the masses who follow them. Since both the religious and their rebels have contributed to this situation, there is no remedy save in a clearer insight on the part of both. #RandolphHarris 16 of 20

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It is impossible to reconcile the criminal ethics and materialistic ideology of Communism with the lofty ethics and mystical ideology of philosophy. There is no communication and every disparity between them. The itch to meddle in other people’s affairs and to mind their business for them is an ancient one. It reaches its extreme degrees in tyrannies like the Germany Nazi and the Russian Communist and certain American political parties and clubs, where state interference in the people’s lives, culture, religion, and freedom become intolerable. Never before have so many people in so many countries—even educated and supposedly sophisticated people—been so intellectually helpless, drowning, as it were, in a maelstrom of conflicting, confusing, and cacophonous ideas. Colliding visions rock our mental Universe. Every day brings some new fad, scientific finding, religion, movement, or manifesto. Nature worship, ESP, holistic medicine, sociobiology, anarchism, structuralism, neo-Marxism, the new physics, Eastern mysticism, technophilia, technophobia, social media, the Internet, and a thousand other currents and crosscurrents sweep across the screen of consciousness, each with its scientific priesthood or ten-minute guru. We see a mounting attack on establishment science. We see a wildfire revival of fundamentalist religion and a desperate search for something—almost anything—to believe in. Much of this confusion is actually the result of an intensifying cultural war—the collision of an emerging Third Wave culture with the entrenched ideas and assumptions of industrial society. For just as the Second Wave engulfed traditional views and spread the belief system I call indust-reality, so today we see the beginnings of a philosophical revolt aimed at overthrowing the reigning assumptions of the past 360 years. They key ideas of the industrial period are being discredited, discounted, superseded, or subsumed into much larger and more powerful theories. #RandolphHarris 17 of 20

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The core beliefs of Second Wave civilization did not win acceptance during the nearly past four centuries without a bitter struggle. In science, in education, in religion, in a thousand fields, the “progressive” thinkers of the industrialism fought against the “reactionary” thinkers who reflected and rationalized agricultural societies. Today it the defenders of industrialism who have their backs against the wall as a new, Third Wave culture has taken form. Nothing illustrates this clash of ideas more clearly than our changing image of nature. In the past decade a Worldwide environmental movement has sprung up in response to fundamental, potentially dangerous changes in the Earth’s biosphere. And this movement has done more than attack pollution, food additives, nuclear reactors, highways, and hairspray aerosols. It has also forced us to rethink or dependency on nature. As a consequence, instead of conceiving ourselves as engaged in a bloody way with nature, we are moving toward a fresh view that emphasizes symbiosis or harmony with the earth. We are shifting from an adversary to a nonadversary posture. At the scientific level, this has led to thousands of studies aimed at understanding ecological relationships so that we can soften out impacts on nature or channel them in constructive ways. We have just begun to appreciate the complexity and dynamism of these relationships and to reconceptualize society itself in terms of recycling, renewability, and the carrying capacity of natural systems. All this is mirrored in a corresponding shift of popular attitudes toward nature. Whether we examine opinion surveys or the lyrics of pop songs, the visual imagery in advertising or the content of sermons, we find evidence of a heightened, though often romantic regard for nature. City dwellers by the millions of years for the countryside, and the Urban Land Institute reports a significant population shift toward rural areas. Interest in natural foods, hunting one’s own food, and natural childbirth, biorhythms, or body care has boomed in recent years. #RandolphHarris 18 of 20

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And public suspicion of technology is so widespread that even the most single-minded pursuers of GNP (Gross National Product) today pay at least lip service to the idea that nature must be protected, not raped—that the adverse side effects of technology on nature must be anticipated and prevented, not simply ignored. Because our power to damage has escalated, the Earth now is regarded as far more fragile than Second Wave civilization suspected. At the same time, it is seen as a diminishing dot in a Universe that grows larger and more complex with every passing moment. Since the Third way began some 85 years ago, scientists have developed a whole battery of new tools for probing nature’s most distant reaches. In turn these lasers, rockets, accelerators, plasmas, fantastic photographic capabilities, computers, laser lock cutters, and colliding-beam devices have burst our conception of what surrounds us. We are not looking at phenomena that are bigger, smaller, and faster by orders of magnitudes than any we examined during the Second Wave. Today we are probing phenomena that are as tiny as 1/1,000,000,000,000,000th of a centimeter in an explorable Universe whose edge lies at least 100,000,000,000,000,000,000,000 miles away. We are studying phenomena so short-lived that they occur in 1/10,000,000,000,000,000,000,000th of a second. By contrast our astronomers and cosmologists tell us the Universe is some 20,000,000,000 years old. The sheer scale of explorable nature has burst beyond yesterday’s wildest assumptions. Moreover, in this swirling vastness, we are told, the Earth may not be the only inhabited sphere. Says astronomer Otto Struve, “the vast number of stars that mist possess planets, the conclusions of many biologists that life is an inherent property of certain types of complicated molecules or aggregates of molecules, the uniformity throughout the Universe of the chemical elements, the light and heat emitted by solar-type stars, and the occurrence of water not only on the Earth but on Mars and Venus, compel us to revise out thinking” and consider the possibility of extraterrestrial life. #RandolphHarris 19 of 20

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This does not mean little green humanoids. And it does not mean (or not mean) UFOs. However, by suggesting that life is not unique to the Earth, it further alters our perception of nature and our place in it. Since 1960, scientists have been listening in the dark, hoping to detect signals from some distant intelligence. The United States of America’s Congress has held hearings on “The Possibility of Intelligent Life Elsewhere in the Universe.” And the Pioneer 10 spacecraft, as it streaked into interstellar space carried with it a pictorial greeting to extraterrestrials. There is a rover on Mars surveying and taking pictures, and even private corporations planning to go into outer space. As the Third Wave dawns, our own planet seems much smaller and more vulnerable. Our place in the Universe seems less grandiose. And even the remote possibility that we are not alone gives us pause. Our image of nature is not what it used to be. Someday, let us be sure, the World will recognize all that it owes to those noble pioneers who, at the risk of obloquy, had the vision to see the fate that Threatens Man and the courage to face it with hope. Dear Lord in Heaven, I know the ashes signify that which has been destroyed in my life, but beginning this moment, I believe You can bring new fire into my life. I refuse to dwell on my disappointments. Instead, I will trust You for new appointments. Remember, remember, the circles of the sky, the stars and the brown eagle, the supernatural winds breathing night and day from the four directions. Remember, remember the great life of the sun breathing on the Earth, it lies upon the Earth to bring out life upon the Earth, life covering the Earth. Remember, remember the sacredness of things running streams and dwellings the young within the nest, a hearth for sacred fire the holy ray of light. Thou sustainest the living with lovingkindness, and in great mercy callest the departed to everlasting life. Thou upholdest the falling, healest the sick, settest free those in bondage, and keepest faith with those that sleep in the durst. Who is like unto Thee, Almighty King, who decreest death and life and bringest forth salvation? Who may be compared to Thee, Father of mercy, who in love rememberest thy creatures unto life? Faithful art Thou to grant eternal life to the departed. Blessed art Thou, O Lord, who callest the dead to everlasting. Holy art Thou, and holy is Thy name and unto Thee holy beings render praise daily. Blessed art Thou, O Lord, the holy God. #RandolphHarris 20 of 20

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Cresleigh Homes

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Time outdoors impacts mental health! 🌳 Green space + fresh air = reduced stress, depression, and anxiety.

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When your home includes a beautiful, designated outdoor space, you’ve just increased your happiness levels! Love this little spot at the Meadows Residence 1 model. https://cresleigh.com/cresleigh-meadows-at-plumas-ranch/residence-1/

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There Was Terror in His Eyes as Not Often Seen in a Human Being!

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Twenty-first century humans, in spite of all their scientific and technological advances, are baffled by unexplained forces existent in the Universe. The naturalistic philosophy of the previous generations has been unable to account for all of the mysterious phenomena which have been observed. Many scientists believe that living beings may inhabit other galaxies, and highly educated humans are seriously studying reports of those who insist they have received communications from the dead. Humans of science no longer scoff at the accounts of strange occurrences associated with witchcraft and occultic practices. Although they do not necessarily accept them as proof of the supernatural, many will admit they are manifestations of some kind of power they do not yet understand. Christian theologians and scientists are not perplexed by such reports. They know that both God and Satan are very much alive. Though readily conceding that they cannot explain fully all the mysteries of life, they affirm with confidence the existence of God and an invisible host of intelligent supernatural beings. They are convinced that when one accepts the teachings of the Bible, one begins to understand many of the puzzling facts of existence. For example, the Bible tells of holy angels who dwell in Heaven (Matthew 18.10). It also mentions “angels that sinned” (2 Peter 2.4), rebellious spirit begins who have been cast out of Heaven and now dwell in the atmosphere that surrounds the Earth. We know this because Paul declared that Satan is “the prince of the power of the air,” reports Ephesians 2.2, and the Greek word translated “air” was used to speak of the gaseous envelop that encircles our planet. These wicked beings apparently have unlimited access to Earther, and actively influence every area of human endeavour. #RandolphHarris 1 of 19

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Because they do not possess physical bodies, we cannot typically detect them through our senses of sight, hearing, touch, taste, or smell. We do have evidence of their presence, however, for the Word of God gives us information regarding their identification, their nature and their function. Various terms are used in the Christian Bible to denote the evil spirit beings who followed Satan in this initial act of rebellion against God. It refers to “angels that sinned” 2 Peter 2.4 and “angels who kept not their first estate” Jude 6, and many times mentions “spirits” and “demons.” Some scholars believe that these demons must be distinguished from the “angels that sinned” and the “angels who kept not their first estate.” They contend that the Heavenly beings who joined Satan in his revolt against God are fallen angels, but that demons are disembodies spirits of physical and moral creatures who once lived upon the Earth. However, these Bible students disagree regarding an exact identification of the demons. Some say they are the spirits of pre-Adamic beings similar to man, while others identify them as the spirits of the “giants” who were destroyed in the great flood of Noah’s day. If one thinks that demons are the spirits of man-like beings who lived before Adam, then one will no doubt interpret Genesis 1.2 as a declaration that the original Earth, inhabited by the creatures, was cataclysmically destroyed. Genesis 1.2 is then translated as follows: “And the Earth became without form and void…” This theory, while attractive in that it permits a literal interpretation of the days in Genesis 1, must be acknowledged as only a hypothesis. Most Hebrew scholars reject this interpretation because Genesis 1.2 begins with a grammatical construction which makes it highly unlikely that Genesis 1.1 and 1.2 are separated by millions of years. Then, too, the verb translated “became” almost always has the meaning “was.” #RandolphHarris 2 of 19

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However, even if we accept this theory, and believe that a race of man-like beings inhabited the prehistoric Earth, we would have no basis for thinking that their spirits are now free to roam about as the enemies of humankind. Other Bible scholars maintain that demons are the spirits of the “giants” who lived upon the Earth in the days of Noah. They refer to Genesis 6, contending that these “giants” were produced when fallen angels, called the “sons of God,” married the “daughters of men.” “And it came to pass, when men began to multiply on the face of the Earth, and daughters were born unto them, that the sons of God saw the daughters of men that they were fair; and they took them wives of all whom they chose. There were giants in the Earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bore children to them, the same became mighty men who were of old, men of renown,” reports Genesis 6.1, 2, 4. It is necessary for proponents of this theory to believe that fallen angels became male human beings who married women, produced a mongrel offspring, and took over the role of father in the family. They theorize that Satan hoped thereby to frustrate God’s redemptive plan. The Lord had promised salvation through Christ to human beings only—not for angels or mixed half-human and half-angelic race. Christ could not have been born to offspring of these corrupted creates or provide redemptions for them. Thus God’s plan of redemption would have been thwarted. In addition, both Jude and Peter in their epistles refer to a sin committed by angels, and their words can be blended very nicely into this concept. Jude writes, “And the angels who kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day. Even as Sodom and Gomorrah, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire,” reports Jude 6, 7. #RandolphHarris 3 of 19

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The words “in like manner” (verse 7) are taken to mean that the sin of the angels in having pleasures of the flesh with women was an unnatural act, comparable to sodomy. Peter tells of angels assigned to Tartaros, the nether World of the Greeks considered to be lower than Hades. “For if God spared not the angels that sinned, but cast them down to hell [GK Tartaros], and delivered them into chains of darkness, to be reserved unto judgment,” reports 2 Peter 2.4. Again, it does not take a great deal of imagination to see how these words of Peter may be applied to the wicked angels who committed the monstrous sin of attempting to make mongrels of the human race. Many Bible students, however, reject this interpretation of Genesis 6. Since angels are non-material beings, it would be necessary for them to create physical bodies for themselves capable of impregnating a female member of the human race. This would require nothing less than a creative miracle, and the Bible indicates that this power belongs only to God. In addition, it is not necessary to interpret the statements in Jude and 2 Peter as a reference to sin involving pleasures of the flesh on the part of the fallen angels. Jude’s use of the expression “going after strange flesh” may be figurative language representing spiritual fornication. The prophets often depicted Israel’s unfaithfulness to God in this manner. Peter’s statement that the angels who sinned have been assigned to Tartaros may be a simple declaration that all sinning angels have been designated to this place, and that they are even now under chains of moral and spiritual darkness. The Bible gives little information regarding the origin of demons. We can state with absolute certainty only that they are fallen spirit beings who have committed themselves to Satan and that they hate God and seek to harm His people. No clear distinction can be made between fallen angels and demons, for they are all evil spirits. Some of our questions must remain unanswered, but the Lord has given ample revelation to warn us that these invisible enemies are far too great and powerful for us to defeat in our own strength, and that we can successfully wage war against them only as we live in continual dependence upon the Lord. #RandolphHarris 4 of 19

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In one respect the case of Dame Alice Kyteler stands alone in the history of magical dealings in Ireland prior to the seventeenth century. We have of the entire proceedings an invaluable and contemporary account, or at latest one compiled within a very few years after the death of Petronilla of Meath; while the excitement produced by the affair is shown by the more or less lengthy allusions to it in early writings, such as The Book of Howth (Carew MSS.), the Annals by Fariar Clyn, the Chartularies of S. Mary’s Abbey (vol. ii), &c. It is also rendered more valuable by the fact that those who are best qualified to give their opinion on the matter have assured the writer that to the best of their belief no entries with respect to trials for sorcery or witchcraft can be found in the various old Rolls preserved in the Dublin Record Office. However, when the story is considered with reference to the following facts it takes on a different signification. On the 29th of September 1317 (Wright says 1320), Bishop de Ledrede held his first Synod, at which several canons were passed, one of which seems in some degree introductory to the events detailed in last week’s report. In it he speaks of “a certain new and pestilential sect in our parts, differing from all the faith in the World, filled with a devilish spirit, more inhuman than heathens…who pursue the priests and bishops of the Most High God equally in life and death, by spoiling and rending the patrimony of Christ in the diocese of Ossory, and who utter grievous threats against the bishops and their ministers exercising ecclesiastical jurisdiction, and (by various means) attempt to hinder the correction of sins and the salvation of souls, in contempt of God and the Church.” From this it would seem that heresy and unorthodoxy had already made its appearance in the diocese. In 1324 the Kyteler case occurred, one of the participants being burnt at the stake while other incriminate persons were subsequently followed up, some of whom shared the fate of Petronilla of Meath. In 1327 Adam Dubh, of the Leinster tribe of O’Toole, was burnt alive on College Green for denying the doctrines of the Incarnation and the Holy Trinity, as well as for rejecting the authority of the Holy See. #RandolphHarris 5 of 19

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In 1335 Pope Benedict XII wrote a letter to King Edward III, in which occurs the following passage: “It has come to our knowledge that while our venerable brother, Richard, Bishop of Ossory, was visiting his diocese, there appeared in the midst of his catholic people men who were heretics together with their abettors, some of whom asserted that Jesus Christ was a mere man and a sinner, and was justly crucified for His own sins; others after having done homage and offered sacrifice to demons, thought otherwise of the sacrament of the Body of Christ than the Catholic Church teaches, saying that the same venerable sacrament is by no means to be worshipped; and also asserting that they are not bound to obey or believe the decrees, decretals, and apostolic mandates; in the meantime, consulting demons according to the rites of those sects among the Gentiles and Pagans, they despise the sacraments of the Catholic Church, and draw the faithful of Christ after them by their superstitions.” Unlike apocryphal and rabbinical literature, the Biblical description of evil spirits avoids the unusual and grotesque. The Bible does, however, present us with a clear picture of their activity and tells us how to resist them effectively. In the first place, it declares that demons or fallen angels are non-material beings. They do not possess bodies like humans, and therefore are repeatedly called “spirits.” Matthew, for example, says, “When the evening was come, they brought unto him many that were possessed with demons; and he cast out the spirits with his word, and healed all that were sick,” reports Matthew 8.16. Jesus started that the Creator is not made up of physical substance when He said, “God is a Spirit,” reports John 4.24. Later, when His frightened disciples thought He was a ghost, He told them their fears were groundless, for “a spirit hath not flesh and bones, as ye see me have,” reports Luke 24.39. Paul had in mind the non-physical nature of Satan and his army of evil spirits when he said that our warfare is “not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this World, against spiritual wickedness in high places,” reports Ephesians 6.12. Satan’s demonic hordes are spirit beings, and therefore more dangerous than the “flesh and blood” enemies we may encounter in our daily lives. #RandolphHarris 6 of 19

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Second, the Bible portrays demons as highly intelligent creatures. They recognize Christ when He was here upon the Earth, and knew they could not have fellowship with Him. Luke tells us about an evil spirit who is an example of this. “When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of God, most high? I beseech thee, torment me not,” reports Luke 8.28. The fallen spirits are also aware of their ultimate defeat, for James declared, “Them demons also believe, and tremble,” reports James 2.19. They are, of course, finite creatures, even Satan is limited in knowledge. He has myriads of evil spirit followers, however, and they are able to give him information on almost any person and circumstance in which he is interested. In this manner he can find out much what he wants to know. Truly, believers in Christ can never successfully cope with Satan and his hosts without special help from the Lord. Therefore, we must humbly look to God for wisdom and strength to resist the attacks of our invisible enemies. Third, the World of evil spirits is cruel. These creatures hate God and all who have placed their trust in Him. They seem to find delight in causing human grief and pain. For example, Matthew tells us that a man who was both blind and dumb suffered these afflictions because a demon had entered his body. “Then was brought unto him one possessed with a demon, blind, and dumb; and He healed him, insomuch that the blind and dumb both spoke and saw,” reports Matthew 12.22. Matthew, Mark, and Luke all tell the story of two demented men who lived in the country of the Gerasenes, and indicate that their insanity was the result of demonic invasion of their personalities. Luke, the beloved physicians, writes of a woman who was bent over with some crippling disease, saying that she had “a spirit of infirmity.” He adds that Jesus said she had been bound by Satan. “And he was teaching in one of the synagogues on the sabbath. And, behold, there was a woman who had a spirit of infirmity eighteen years, and was bowed together, and could in no way lift herself up. And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity. #RandolphHarris 7 of 19

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“And he laid his hands on her; and immediately she was made straight, and glorified God. And the ruler of the synagogue answered with indignation, because Jesus had healed on the sabbath day, and said unto the people, There are six days in which humans ought to work; in them, therefore, come and be healed, and not on the sabbath day. The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or her ass from the stall, and lead him away to watering? And ought not this woman, being a daughter of Abraham, who Satan hath bound, lo, these eighteen years, be loosed from this bound on the sabbath day? And when he had said these things, all his adversaries were ashamed; and all the people rejoiced for all the glorious things that were done by him,” reports Luke 13.10-17. While the gospel writers make it clear that not all illness is the work of Satan and demons, they do point out that much human suffering is the result of demonic activity. Finally, the Bible tells us that all fallen angels or evil spirits are confirmed in their wickedness. Though they “believe and tremble,” they will never repent, never seek forgiveness, and never pray for holiness or purity. Though they know that Jesus is the Christ, they never really worship Him. They must acknowledge that He is stronger than they, and may occasionally render Him token submission, but inwardly they hate Him and keenly resent His authority over them. In fact, their nature is so totally evil that the term “unclean” often is applied to them. (See Matthew 10.1; Mark 1.27; 3.11; Luke 4.36; Acts 8.7; Revelations 16.13.) They apparently delight in sin, find great pleasure in leading humans to commit evil deeds, and possess no feelings of guilt nor desire for deliverance. Michael Scot, reputed a wizard of such potency that—when in Salamanca’s cave he listed his magic want to wave and the bells would ring in Notre Dame. Scot has studied successively at Oxford and Paris (where he acquired the title of “mathematicus”); he then passed to Bologna, thence to Palermo, and subsequently continued his studies in Toledo. His refusal of the See of Cashel was an intellectual loss to the Irish Church, for he was so widely renowned for his varied and extensive learning that he was credited with supernatural powers; a number of legends grew up around his name which hid his real merit, and transformed the man of science into a magician. #RandolphHarris 8 of 19

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 In the Border country traditions of his magical power are common. Boccaccio alludes to “a great master in necromancy, called Michael Scot,” while Dante places him in the eighteen circle of Hell. The next, who is so slender in the flanks, was Michael Scot, who of a verity of magical illusion knew the game. Another man to whom magical powers were attributed solely on account of his learning was Gerald, the fourth Earl of Desmond, styled the Poet, who died rather mysteriously in 1398. The Four Masters in their Annals describe him as “a nobleman of wonderful bounty, mirth, cheerfulness of conversation, charitable in his deeds, easy of access, a witty and ingenious composer of Irish poetry, a learned and profound chronicler.” No legends are extant of his magical deeds. King James I of Scotland, whose severities against his nobles had around their bitter resentment, was barbarously assassinated at Perth in 1437 by some of their supports, who were aided and abetted by the ages Duke of Atholl. From a contemporary account of this we learn that the monarch’s fate was predicted to him by an Irish prophetess or witch; has he given ear to her message he might have escaped with his life. We modernize the somewhat difficult spelling, but retain the quaint language of the original. “The king, suddenly advised, made a solemn feast of the Christmas at Perth, which is clept Saint John’s Town, which is from Edinburg on the other side of the Scottish sea, the which is vulgarly celpt the water of Lethe. In the midst of the way there arose a woman of Ireland, the clept herself as a soothsayer. The which anon as she saw the king she cried with a loud voice, saying thus: ‘My lord king, and you pass this water you shall never turn again alive.’ The king hearing this was astonied of her words; for but a little before he had read in a prophecy that in the self same year the king of Scots should be slain; and therewithal the king, as he rode, cleped to him one of his knights, and gave him in commandment to turn again to speak with that woman, and ask of her what she would, and what thing she meant with her loud crying. #RandolphHarris 9 of 19

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“And she began, and told him as ye have heard of the King of Scots if he passed that water. As now the king asked her, how she knew that. And she said, that Huthart told her so. ‘Sire,’ quoth he, ‘men may “calant” yet take to heed of yon woman’s words, for she is but a drunken fool, and wot not what she saith’; and so with his folk passed the water celpt the Scottish sea, towards Saint John’s town.” The narrator states some dreams ominous of James’s murder, and afterwards proceeds thus: Both afore supper, and long after into quarter of the night, in the which the Earl of Atholl (Athetelles) and Robert Steward were about the king, where they were occupied at the playing of chess, at the tables, in reading of romances, in singing and piping, in harping, and in other honest solaces of great pleasance and disport. Therewith came the said woman of Ireland, that celpt herself a divineress, and entered the king’s court, till that she came straight to the king’s chamber-door, where she stood, till at the last the usher opened the door, marvelling of that woman’s being there that time of night, and asking her what she would. ‘Let me in, sir’ quoth she, ‘for I have somewhat to say, and to tell unto the king; for I am the same woman that not long ago desired to have spoken with him at the Leith, when he should pass the Scottish sea.’ The usher went in and told him of this woman. ‘Yea,’ quoth the king, ‘let her come tomorrow’; because the he was occupied with such disports at that time he let not to hear her as then. The usher came again to the chamber-door to the said woman, and there he told her that the king was busy in playing, and bid her come soon again upon the morrow. ‘Well,’ said the woman, ‘it shall repent you all that ye will not let me speak now with the king.’ Thereat the usher laughed, and held her but a fool, charging her to go her way, and therewithal she went thence. Her informant “Huthart” was evidently a familiar spirit who was in attendance on her. #RandolphHarris 10 of 19

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Considering the barrenness of Irish records on the subject of sorcery and witchcraft it affords us no small satisfaction to find the following statement in the Statute Rolls of the Parliament for the year 1447. It consists of a most indignantly-worded remonstrance from the Lords and Commons, which was drawn forth by the fact that some high-placed personage had been accused of practising sorcery with the intent to do grievous harm to one’s enemy. When making it the remonstrants appear to have forgotten, or perhaps, like Members of Parliament in other ages, found it convenient to forget the nonce the Kyteler incident of the pervious century. There was an Act of Parliament which was intended to put a stop to a certain lucrative form of witchcraft. It is gravely stated by the writer of a little book entitled Beware the Cat (and by Giraldus Camrensis before him), that Irish witches could turn wisps of hay, straw &c. into red-coloured pigs, which they dishonestly sold in the market, but which resumed their proper shape when crossing running water. To prevent this it is stated that the Irish Parliament passed an Act forbidding the purchase of red swine. We regret to say, however, that no such interesting Act is to be found in the Statues books. The belief in the power of witches to inflict harm on others was also a powerful belief in Victorian times. When reflecting on history, one can see that consulting someone with supernatural powers was no different than talking to a friend about one’s life. It was very common. Also, many of these accounts turned out to have some truth to them or evidence of supernatural power. Perhaps this is because people were more in tune with their inner spirit and the planet back then. Many people thought Sarah Winchester was mentally ill or deranged for consulting a medium about how she should deal with the evil spirits that were haunting her, they thought she was even more insane for building the World’s most beautiful and unique mansion. However, what better way could there be to spend your money than by creating something you and the World can enjoy for many centuries and creating a living memorial for your family? #RandolphHarris 11 of 19

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Perhaps what Mrs. Winchester did was very rational and sane. In contrast, most others express their pain and suffering by becoming destructive and hurting others, and people usually idolize them for that. Mrs. Winchester gradually developed her skill in building, just as she had done with music and language in her youth. She often used the most current innovations in her home. Some historical sources say that Mrs. Winchester was the first to use wool for insulation. Carbide gas lights in the house were fed by the estate’s own gas manufacturing plant, which used a new process. The gas lights were operated by pushing an electric button. A specially designed window catch was patterned after a Winchester rifle trigger and trip hammer, amongst other state of the art designs. I met a man in the Winchester Mansion one day that I knew very well, as I thought, though I had not seen him for years. Without pressing him too soon with a repetition of my idle questions, we walked together to the Blue Séance Room, and there we shook hands. Just then there came a vague vibration in the Earth and air, quickly changing into a violent pulsation, and an oncoming rush caused me to start back, as though it had force to draw me down.  Next morning, I spoke of this meeting to a mutual friend, and then I learnt, for the first time, that the man had died six months before. The natural inference was that I had mistaken one man for another, an error that, not having a good memory for faces, I frequently fall into. What was remarkable about the matter, however, was that throughout our walk I had conversed with the man under the impression that he was that other dead man, and, whether by coincidence or not, his replies had never once suggested to me my mistake. As soon as I finished speaking to Jared, who had been listening very thoughtfully, asked me if I believed in spiritualism “to its fullest extent.” “That is a rather large question,” I answered. “What do you mean by ‘spiritualism to its fullest extent’?” “Well, do you believe that the spirits of the dead have not only the power of revisiting this Earth at their will, but that, when here, they have the power of action, or rather, of exciting to action. Let me put a definite case. A spiritualist friend of mine, a sensible and by no means imaginative man, once told me that a table, through the medium of which the spirit of a friend had been in the habit of communicating with him, came slowly across the room towards him, of its own accord, one night as he sat alone in the Winchester Mansion, and pinioned him against the wall. Now can any of you believe that, or can you not?” #RandolphHarris 13 of 19

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I could believe it. It seems that the difference between what we call the natural and supernatural is merely the difference between frequency and rarity of occurrence. Suppose a person died with the dearest wish of one’s heart unfulfilled, do you believe that one’s spirit might have power to return to Earth and complete the interrupted work? The Winchester Mansion is supposed to be enchanted. According to the legend, William Winchester was a very potent magician, and usually resided in a castle. To this he brought his bride, a beautiful young lady, Sarah Lockwood Pardee, who he loved, and he prevailed upon her her every desire, but with fatal results. One day she presented herself in the chamber in which her husband exercised his forbidden art, and begged him to show her the wonders of the evil science. With the greatest reluctance he consented, but warned her that she must prepare herself to witness a series of most frightful phenomena, which, once commenced, could neither be abridged nor mitigated, while if she spoke a single word during the proceedings the castle and all it contained would sink. Urged on by curiosity she gave the required promised, and he commenced. Muttering a spell as he stood before her, feathers sprouted thickly over him, his face became contracted and hooked, a corpse-like smell filled the air, and winnowing the air with beats of its heavy wings a gigantic vulture rose in his stead, and swept round and round the room as if on the point of pouncing upon her. The lady controlled herself though this trial, and another began. The bird alighted near the door, and in less than a minute changed, she saw not how, into a horribly deformed and dwarfish hag, who, with yellow skin hanging about her face, and cavernous eyes, swung herself on crutches towards the lady, her mouth foaming with fury, and her grimaces and contortions becoming more and more hideous every moment, till she rolled with a fearful yell on the floor in a horrible convulsion at the lady’s feet, and then changed into a huge serpent, which came sweeping and arching towards her with crest erect and quivering tongue. #RandolphHarris 14 of 19

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Suddenly, as it seemed on the point of darting at her, she saw her husband in its stead, standing pale before her, and with his finger on his lips enforcing the continued necessity of silence. He then placed himself at the full length on the floor and began to stretch himself at full length on the floor and began to stretch himself out, longer and longer, until his head nearly reached to one end of the vast room and his feet to the other. This utterly unnerved her. She gave a wild scream of horror, whereupon the castle shook and the nine-story tower of what is now known as the Winchester Mansion came tumbling down.  Mr. Winchester is said to have been dead and never lived in the Winchester Mansion, but perhaps his spirit did? Once every seven years, the great William Wirt Winchester would rise, and rides by on his white horse round Llanada Villa. The steed is shod with gold shoes, and when these are worn out the spell that holds Mr. Winchester will be broken, and he will regain possession of his vast estates and semi-regal power. In the closing years of the nineteenth-century there was a living man named Gilbert Plutchik who claimed to have seen Mr. Winchester. Gilbert was a blacksmith, and his forge stood on back of the estate, near a lonely part of the road. One night when there was a bright moon, he was working very late and quite alone. In one of the pauses of his work he heard the ring of many hoofs ascending the steep road that passed his forge, and, standing in his doorway, he saw a gentleman on a white horse, who was dressed in a fashion the like of which he had never seen before. This man was accompanied by a mounted retinue, in similar dress. They seemed to be riding up to the mansion, but the pace slackened as they drew near, and the rider of the white horse, who seemed from his haughty air to be a man of rank, drew bridle, and came to a halt before the smith’s door. He did not speak, and all his train were silent, but he beckoned to the smith, and pointed down at one of the horse’s hoofs. Gilbert stopped and raised it, and held it just long enough to see that it was shod with a gold shoe, which in one place was worn as thing as a shilling. Instantly his situation was made apparent to him by this sign, and he recoiled with a terrified prayer. #RandolphHarris 15 of 19

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The lordly rider, with a look of pain and fury, struck him suddenly with something that whistled in the air like a whip; an icy streak seemed to traverse his body, and at the same time he saw the whole cavalcade break into a gallop, and disappear down the hill. It is generally supposed that for the purpose of putting an end to his period of enchantment Mr. Winchester endeavours to lead someone on to first break the silence and speak to him; but what, in the event of his succeeding, would be the result, or would befall the person thus ensnared, no one knows. If one admits the possibility of spirits retaining any interest in the affairs of this World at all, it is certainly more reasonable to imagine them engaged upon a task such as this, than to believe that they occupy themselves with the performance of mere drawing-room tricks. There was once a great wrong done to the Winchester Mansion. A man stole something priceless from the estate. After that, he felt like he was being followed. However, the course was the whole World, and the stakes his life.  It was sixteen hours before he was going to abscond. Passing the estate once more, he asks, “How long since the carriage passed this way, with a tall, fair man inside?” “Such a one passed this morning, Monsieur. The man was ridden by Fear as he looked, and saw before him the door to the Winchester Manion opened, and passing in, knelt down and prayed. He prayed long and fervently, for men, when they are in sore straits, clutch eagerly at the straws of faith. He prayed that he might be forgiven his sin, and, more important still, that he might be pardoned the consequences of his sin, and be delivered from his adversary; and a few chairs from him, facing him, knelt Mr. Winchester praying also. However, Mr. Winchester’s prayer, being a thanksgiving merely, was short, so that when the thief raised his eyes, he saw the face of Mr. Winchester gazing at him across the chair tops, with a mocking smile upon it. He made no attempt to rise, but remained kneeling, fascinated by the look of joy that shone out of Mr. Winchester’s eyes. And Mr. Winchester moved the high-back chairs one by one, and came toward him softly. Then, just as Mr. Winchester stood beside the thief who had wronged him, full of gladness that his opportunity had come, there burst from the bell town a sudden clash of bells, and Mr. Winchester vanished. #RandolphHarris 16 of 19

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Then the thief who had done the wrong rose up and passed out praising God. What became of the body of Mr. Winchester is not known. There was none to identify. Years passed away, and the survivour in the tragedy became a worthy and useful citizen, and a noted man of science. He was employed by Mrs. Winchester and even had a laboratory on the estate were many objects necessary to him in his researches, and prominent among them, stood in a certain corner, a human skeleton. It was a very old and much-mended skeleton, and one day the long-expected end arrived, and it tumbled to pieces. Thus it became necessary to purchase another. The man of science visited a dealer he well knew, and the dealer said he would send a well-proportioned “study” to his laboratory that very afternoon. The dealer was as good as his word. When Monsieur entered his laboratory that evening, the thing was in its place. Monsieur seated himself in his high-backed chair, and tried to collect his thoughts. However, his thoughts were unruly, and inclined to wander, and to wander always in one direction. He opened a large volume and commenced to read. He read of a man who had wronged another and feld from him, the other man following. Finding himself reading this, he closed the book angrily, and went and stood by the window and looked out. He saw before him the sun-pierced nave of East wing of the Winchester Mansion, and on the stones lay a dead man with a mocking smile upon his face. Cursing himself for a fool, he turned away with a laugh. However, his laugh was short-lived, for it seemed to him that something else in the room was laughing also. Struck suddenly still, with his feet glued to the ground, he stood listening for awhile: then sought with starting eyes at the corner from where the sound had seemed to come. However, the white thing standing there was only grinning. Monsieur wiped the damp sweat from his head and hands, and stole out. For a couple of days he did not enter the room again. One the third, telling himself that his fears were those of a hysterical girl, he opened the door and went in. #RandolphHarris 17 of 19

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To shame himself, he took his lamp in his hand, and crossing over to the far corner where the skeleton stood, examined it. A set of bones bought for a thousand dollars. Was he a child, to be scared by such a bogey! He held his lamp up in front of the thing’s grinning head. The flame of the lamp flickered as though a faint breath had passed over it. The man explained this to himself by saying that the walls of the house were old and cracked, and that the wind might creep in anywhere. He repeated this explanation to himself as he recrossed the room, walking backwards, with his eyes fixed on the thing. When he reached his desk, he sat down and gripped the arms of his chair till his fingers turned white. He tried to work, but the empty sockets in that grinning head seemed to be drawing him towards them. He rose and battled with his inclination to fly screaming from the room. Glancing fearfully about him, his eyes fell upon a high screen, standing before the door. He dragged it forward, and placed it between himself and the thing, so that he could not see it—nor it see him. Then he sat down again to his work. For a while he forced himself to look at the book in front of him, but at last, unable to control himself any longer, he suffered his eyes to follow their own beat. It may have been an hallucination. He may have accidentally placed the screen so as to favour such an illusion. However, what he saw was a bony hand coming round the corner of the screen, and, with a cry, he fell to the floor in a swoon. John Hansen and other people of the house came running in, and lifting him up, carried him out, and laid him upon his bed. As soon as he recovered, his first question was, where had they found the thing—where was it when they entered the room? And when they told him they had seen it standing where is always stood, and had gone down into the room to look again, because of his frenzied entreaties, and returned trying to hide their smiles, he listened to their talk about overwork, and the necessity for change and rest, and said they might do with him as they would. So for many months the laboratory door remined locked, and many of the innovative technologies produced by the Winchester Estate came to a halt. Then there cam a chill winter evening when the man of science opened it again, closed the door behind him. #RandolphHarris 18 of 19

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He lighted his lamp, and gathered his instruments and books around him, and sat down by the fire before them in his high-backed chair. And the old terror returned to him. He was sitting there when he heard a cry. He held his lamp above his head, and saw figures in the distance, and wet stains stealing down the walls and trickling through the arch. He listened for a moment to the wind in the valley, it sounded unnatural. Standing at the door was a specter. The man of science sat down partly to collect his thoughts again, partly because it had turned him faint. He heard terrible screams and cries. A beautiful young lady had died instantaneously in the parlor. This time the man of science wished to conquer himself. His nerves were stronger now, and his brain clearer; he would fight his unreasoning fear. He crossed the door and locked himself in, and flung the key to the other end of the room, where it fell among beakers and Bunsen Burners with an echoing clatter. Later on, the housekeeper, Angus, going her final round tapped at the door and wished him good night, as was her custom. She received no response, at first, and growing nervous, tapped louder and called again; and at length an answering “good night” came back to her. She thought little about it at the time, but afterwards she remembered that the voice that had replied to her had been strangely grating and mechanical. Trying to describe it, she likened it to such a voice as she would imagine coming from a statue. Next morning the door to the laboratory remained still locked. It was no unusual thing for him to work all night, and far into the next day, so no one thought surprised. When, however, evening came, and yet he did not appear, the servants gathered outside the room and whispered, remembering what had happened before. They listened, but could hear no sound. They shook the door and called to him, then beat with their fists upon the mahogany panels. However, there was still no sound. Becoming alarmed, they decided to burst open the door, and, after many blows, it gave way and flew back, and they crowded in. He sat bolt upright in his high-backed chair. They thought at first he had died in his sleep. However, when they drew nearer and the light fell upon him, they saw the livid marks of bony fingers round his throat; and in his eyers there was such a terror as is not often seen in human eyes. Next evening was a lovely evening, and Mrs. Winchester walked out early to enjoy it. The sun was not yet quite down when she traversed the field-path near where the nine-story tower once stood. #RandolphHarris 19 of 19

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Winchester Mystery House

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Saturdays are for the boilers 😉 Do you know where this is in the house?

🎟 Link in bio. winchestermysteryhouse.com

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Haunted by a Counteracting Spell—My Whole Soul Withering!

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God created man He committed Lucifer a position of authority in relation to the Earth and its surrounding planets. For this reason, Satan is called the “god of this World” in the New Testament. This angelic creature of surpassing beauty and intelligence, however, initiated a rebellion against God. This explains the entrance of sin, suffering, and death into a universe which had been “good” as it came from God’s creative hand. The Scriptures do not attempt to tell us why God permitted sin to invade His World, for His reasons are among the “secret things” which “belong unto the Lord our God,” reports Deuteronomy 29.29. We cannot fully understand how or why an infinitely holy God brought about the possibility of evil, nor can we explain the origin of pride and rebellion against Him. However, by faith we are assured that God is holy, wise, and loving. Our confidence in Him enables us to believe that behind His permission of sin, suffering, and death lies infinite holiness, wisdom, and goodness. The Bible simply affirms that the angel Lucifer, now called Satan, became proud and rebelled against his Maker. Lucifer, the daystar, succumbed to pride and revolted against God. Apparently many angels joined in the rebellion, for the Bible speaks of “angels that sinned,” reports 2 Peter 2.4, “angels who kept not their first estate,” reports Jude 6, and Revelation 12.4 in figurative language describes the red dragon (Satan) as pulling down a third of the stars (angels) from Heaven with his tail. Satan and his followers have been cast out of Heaven to Earth. They hate God and His people, and have neither desire for nor hope of salvation. The terms “evil” and “foul” are sometimes used to describe the evil spirits who make up Satan’s army. Even the name “Satan” means adversary, and the word “devil” portrays him as one who accuses or criticizes. #RandolphHarris 1 of 16

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The fall of Lucifer made him an implacable enemy of God, a false accuser, and a liar whose every activity is marked by deceitfulness. The devil today is the leader of a vast host of evil spirits who are organized into a military-like structure. However, remember that Satan, though intelligent and powerful, is not omnipotent, omniscient, nor omnipresent. He can be in only one place at a time, but his myriads of assistants can largely make up for his inherent finiteness. With their help he tries to lead people into sinful practices and introduces false doctrine into the professing church. Though fallen humanity possess an evil nature, many of the completely inhuman and unnatural evils of society are at least in part traceable to the devil and his evil spirits. The widespread confusion and strife within the realm of professing Christendom is also partly due to Satanic activity. Evil spirits seek to divide and corrupt the church. However, remember, Satan was originally sinless and the most glorious of all created beings. In 1324 A.D., Dame Alice Kyteler (such apparently being her maiden name), the facile princeps of Irish witches, was a member of a good Anglo-Norman family that had been settled in the city of Kilkenny for many years. The lady in question must have been far removed from the popular conception of a witch as an old woman of striking ugliness, or else her powers of attraction were very remarkable, for she had succeeded in leading four husbands to the alter. She had been married, first, to William Outlawe of Kilkenny, banker; secondly, to Adam le Blund of Callan; third, to Richard de Valle—all of whom she was supposed to have got rid of by poison; and fourthly, to Sir John le Poer, whom it was said she deprived of his natural senses by philtres and incantations. #RandolphHarris 2 of 16

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The Bishop of Ossory at this period was Richard de Ledrede, a Franciscan friar, and an Englishman by birth. He soon learnt that things were not as they should be, for when making a visitation of his diocese early in 1324 he found by an Inquisition, in which were five knights and numerous nobles, that there was in the city a band of heretical sorcerers, at the head whom was Dame Alice. The following charges were laid against them. They had denied the faith of Christ absolutely for a year or a month, according as the object they desired to gain through sorcery was of greater or less importance. During all that period they believed in none of the doctrines of the Church; they did not adore the Body of Christ, nor enter a sacred building to hear mass, not make sure of consecrated bread or holy water. They offered in sacrifice to demons living animals, which they dismembered, and then distributed at cross-roads to a certain evil spirit of low rank, named the Son of Art. They sought their sorcery advice and responses from demons. In their nightly meetings they blasphemously imitated the power of the Church by fulminating sentences of excommunication, with lighted candles, even against their own husbands, from the sole of their foot to the crown of their head, naming each part expressly, and then concluded by extinguishing the candles and by crying Fi! Fi! Fi! Amen. In order to arouse feelings of love or hatred, or to inflict death or disease on the bodies of the faithful, they made use of powders, unguents, ointments, and candles of fat, which were compounded as follows. They took the entrails of cocks sacrificed to demons, certain horrible worms, various unspecified herbs, dead men’s nails, the hair, brains, and shreds of the cerement of boys who were buried unbaptized, with other abominations, all of which they cooked, with various incantations, over a fire of oak-logs in a vessel made out of the skull of a decapitated thief. #RandolphHarris 3 of 16

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The children of Dame Alice’s four husbands accused her before the Bishop of having killed their fathers by sorcery, and of having brought on them such stolidity of their senses that they bequeathed all their wealth to her and her favourite son, William Outlawe, to the impoverishment of the other children. They also stated that her present husband, Sir John le Poer, had been reduced to such a condition by sorcery and the use of powders that he had become terribly emaciated, his nails had dropped off, and there was no hair left on his body. No doubt he would have died had he not been warned by a maid-servant of what was happening, in consequence of which he had forcibly possessed himself of his wife’s keys, and had opened some chests in which he found a sackful of horrible and detestable thing which he transmitted to the bishop by the hands of two priests. The said dame had a certain demon, an incubus, named Son or Art, or Robin son of Art, who had carnal knowledge of her, and from who she admitted that she had received all her wealth. This incubus made its appearance under various forms, sometimes as a cat, or as a hairy black dog, or in the likeness of an African, accompanied by two others who were larger and taller than he, and of whom one carried an iron rod. Dame Alice was declared to be a sorceress, magician, and heretic, and it was demanded that she should be handed over to the secular arm and have her goods confiscated as well. One of Dame Alice’s accomplices was Petronilla of Meath, she was made the scapegoat for her mistress. The Bishop had her flogged six times, and under the repeated application of this form of torture she made the required confession of magical practices. She admitted the denial of her faith and the sacrificing to Robert, son of Art, and as well that she had caused certain women of her acquaintance to appear as if they had goats’ horns. #RandolphHarris 4 of 16

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She also confessed that at the suggestion of Dame Alice she had frequently consulted demons and received responses from them, and that she had acted as a “medium” (mediatrix) between her and the said Robert. She declared that although she herself was a mistress of the Black Art, yet she was as nothing in comparison with the Dame from who she had learnt all her knowledge, and that there was no one in the World more skillful than she. Petronilla of Meath also stated that William Outlawe deserved death as much as she, for he was privy to their sorceries, and for a year and a day had worn the devil’s girdle round his body. When rifling Dame Alice’s house there was found “a wafer of sacramental bread, having the devil’s name stamped thereon instead of Jesus Christ, and a pipe of ointment wherewith she greased a staffe, upon which she ambled and galloped through thick and thin, when and in what manner she listed.” Petronilla was accordingly condemned to be burnt alive, and the execution of this sentence took place with all due solemnity in Kilkenny on 3rd November 1324. Dame Alice fled the country. “With regard to the other heretics and sorcerers who belonged to the pestilential society of Robin, son of Art, the order of law being preserved, some of them were publicly burnt to death; others, confessing their crimes in the presence of all the people, in an upper garment, are marked back and front with a cross after they had abjured their heresy, as is the custom; others were solemnly whipped through the town and the market-place; others were banished from the city and diocese; others who evaded the jurisdiction of the Church were excommunicated; while others again fled in fear and were never heard of after. And thus, by the authority of Holy Mother Church, and by the special grace of God, that most foul brood was scattered and destroyed.” Possibly Dame Alice and her associated actually practiced magical arts, and if so, considering the period at which it occurred, some can see why the Bishop took the steps he did. #RandolphHarris 5 of 16

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However, others suspect such baser motives as greed of gain and desire for revenge. John XXII was elevated to the Papacy. The attitude of that Pope towards magical arts was no uncertain one. He believed himself to be surrounded by enemies who were ever making attempts on his life by modelling images of him in wax, to be subsequently thrust through with pins and melted, no doubt; or by sending him a devil enclosed in a ring, or in various other ways. Consequently in several Bulls he anathematized sorcerers, denounced their ill-deeds, excited the inquisitors against them, and so gave ecclesiastical authorization to the reality of the belief in magical forces. Indeed, the general expression used in the Bull Super illius specula might be applied to the actions of Dame Alice and her party. He says of certain persons that “they sacrificed to demons and adore them, making or causing to be made images, rings, and so forth, with which they draw the evil spirits by their magical art, obtain responses from them, and demand their help in performing their evil designs.” Heresy and sorcery were now identified, and the punishment for the former was the same as that for the latter, burning at the stake and confiscation of property. The attitude of this Pontiff evidently found a sympathizer in Bishop de Ledrede, who deemed in necessary to follow the example set by Head of the Church, with what results we have already shown: thus we find In Ireland a ripple of the wave that swept over Europe at this period. It is very probable, too, that there were many underlying local causes of which we can know little or nothing; the discontent and anger of the disinherited children at the loss of the wealth of which Dame Alice had bereft them by her exercise of “undue influence” over her husbands, family quarrels, private hatreds, and possibly national jealousy helped to bring about one of the strangest series of events in the chequered history of Ireland. #RandolphHarris 6 of 16

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Mrs. Sarah Winchester’s arrival was a sensational event. The Santa Clara Valley was thrilled by this dramatic entrance of a millionairess; they those freight cars sidetracked in Santa Clara, unloading rich imported furnishings; by building activity that mushroomed an eight-room farm house into a 26-room mansion, the first six months. Here was game for all! They talked about Mrs. Winchester! Gossiped would be a more fitting word, gossip no one claimed to like-but everyone enjoyed. Talk begat rumors and as the years passed and new towers and gables rose behind the six-foot hedge of Llanada Villa, the rumors grew to established legend. There had been a thunderstorm in the valley. Every door was shut, every dog in its kennel, every rut and gutter a flowing river after the deluge of rain that had fallen. Up at the Winchester mansion, which seemed to be supernaturally growing, the fawns on the estate were venturing their timid heads from behind the trunk of trees, and Mrs. Winchester has risen from her knees, and was putting back her prayer-book on the self. In the garden, April roses, unwieldy with their full-blown richness, and saturated with rain, hung their heads heavily to the Earth; others, already fallen, lay flat upon their blooming faces on the path, where Agnus, Mrs. Winchester’s maid, would fund them, when going on her morning quest of rose-leaves for her lady’s pot-pourri. Ranks of white lilies, just brought to perfection by today’s sun, lay dabbled in the mire of flooded mould. Tears ran down the amber cheeks of the plums on the south wall, and not a bee had ventured out of the hives, though the scent of the air was sweet enough to tempt the laziest drone. The sky was still lurid behind the boles of the upland oaks, but the birds had begun to dive in and out of ivy that wrapped up the mansion. This thunderstorm took place more than a century ago, and must remember that Mrs. Winchester was dressed in the fashion of that time as she walked out from behind the squire’s chair, now that the lightning was over, and, with many nervous glances towards the window, sat down before the tea-urn, and the muffins. #RandolphHarris 7 of 16

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We can picture her fine lace cap, with its peachy ribbons, the frill on the hem of her cambric gown just touching her ankles, her embroidered stockings, the rosettes on her shoes, but not so easily the lilac shade of her mild eyes, the satin skin, which still kept its delicate bloom, though wrinkled with advancing age, and the pale, sweet, puckered mouth, that time and sorrow had made angelic while trying vainly to deface its beauty. The room in which she sat was a pleasant old-fashioned drawing-room, with a spider-glass window, carpet, tawny wreath on the pale blue; blue flutings on the walls, and faint gilding on the furniture. A huge urn, crammed with roses, in the open bay-window, through which came delicious airs from the garden, the twittering of birds settling to sleep in the ivy close by, and occasionally the pattering of a flight of rain drops, swept to the ground as a bough bent in the breeze. The urn on the table was ancient silver, and the china rare. There was nothing in the room for luxurious ease of the body, but everything of delicate refinement for the eye. At this moment a rolling sound struck upon the ears. The lady rose from her seat trembling, and folded her hands together, while the tea-urn flooded the tray. Presently pretty Agnus of the rose-leaves appeared at the door in flutter of blue ribbons. “Please, madam, a lady has arrived, and says she is expected. She asked for her apartment, and I put her into the room that was got ready of Miss Marriot. And she sends her respects to you, madam, and she will be down with you presently.” Hardly had she spoken when the door again opened, and the stranger appeared—a small creature, whether a girl or a woman it would be hard to say—dressed in a scanty black silk dress, her narrow shoulders covered with a white muslin pelerine. Her hair was swept up to the crown of her heard, all but a little fringe hanging over her low forehead with an inch of brows. Her face was brown and thin, eyes black and long, with blacker settings, mouth large, sweet, and melancholy. She was all head, mouth, and eyes; her nose and chin were nothing. #RandolphHarris 8 of 16

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This visitor crossed the floor hastily, dropped a courtesy in the middle of the room, and approached the table, saying abruptly, with a soft Italian accent: “Madam, I am here. I am come to play your organ.” “The organ!” gasped Mrs. Winchester. “Yes, the organ,” said the little stranger lady, playing on the back of a chair with her finger, as if she felt notes under them. “It was but last week that the handsome signor, your son, came to my little house, where I have lived teaching music since my English father and my Italian mother and brothers and sisters died and left me so lonely.” Here the fingers left off drumming, and two great tears were brushed off, one from each eye with each hand, child’s fashion. However, the next moment the fingers were at work again, as if only whilst they were moving the tongue could speak. “Your son,” said the little woman, looking trustfully at Mrs. Winchester, while a bright blush shone through her brown skin, “he often came to see me before that, always in the evening, when the sun was warm and yellow all through my little studio, and the music was swelling my heart, and I could play out grand with all my soul; then he used to come and say, ‘Hurry, little Bianca, and play better, better still. I have work for you to do by-and-by.’ Sometimes he said, ‘Brava!’ and sometimes he said ‘Eccellentissima!’ but one night last week he came to me and said, ‘It is enough. Will you swear to do my bidding, whatever it may be?’ Here the black eyes fell. And I said, ‘Yes.’ And he said, ‘Now you are my betrothed.’ And he said, ‘Pack up your music, little Bianca, and go off to San Jose to my American mother, who has an organ in her house which must be played upon. If she refuses to let you play, tell her I sent you, and she will give you leave. The spirits are always high and about. You must play all day, and you must get up in the night and play. You must never tire. You are my betrothed, and you have sworn to do my work.’ I said, ‘Shall I see you there, signor?’ And he said, ‘Yes, you shall see me there.’ I said, ‘I will keep my vow, signor.’ And so, madam, I am come.’” #RandolphHarris 9 of 16

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The soft foreign voice left off talking, the finger left off thrumming on the chair, and the little stranger gaze in dismay at her auditor, pale with agitation. “You are deceived. You make a mistake,” said Mrs. Winchester. “My son—” began Mrs. Winchester, but her mouth twitched, her voice broke, and she looked piteously. “Yes, yes, said the little foreigner. “If you have though him dead have good cheer, dear madam. He is alive; he is well, and strong, and handsome. But one, two, three, four, five’ (on the fingers) “days ago he stood by my side.” “It is some strange mistake, some wonderful coincidence!” said Mrs. Winchester. “Let me take you to the gallery,” murmured the mother of this son who was thus dead and alive. “There is yet light to see the pictures. She will not know his portrait.” The bewildered wife led her strange visitor away to the long gloomy room at the west side of the mansion, where the faint gleams from the darkening sky still lingered on the portraits of the Winchester family. “Doubtless he is like this,” said the madam, pointing to a fair-haired young man with a mild face, a cousin of Mr. Winchester, who had been lost at sea. But Bianca shook her head and went softly on tiptoe from one picture to another, peering into the canvas, and still turning away troubled. However, at last a shriek of delight stated the shadowy chamber. “Ah, here he is! See, here he is, the noble signor, the beautiful signor, not half so handsome as he looked five days ago, when talking to poor little Bianca! Dear sir and madam, you are now content. Now take me to the organ, that I may commence to do his bidding at once.” Mrs. Winchester said faintly, “How old are you, girl?” “Eighteen,” said the visitor impatiently, moving towards the door. “And my son has been dead for fifty-four years. That is his father. We tried to have another child after the tragic death of our daughter, but I miscarried,” said Mrs. Winchester. Up the grand staircase the little woman followed Mrs. Winchester. The mansion was fitted with much great luxury and richness. The appointments of the mysterious Grand Ballroom was built almost entirely without nails. It cost over $9,000 (2021 inflation adjusted $242,038.24) to complete at the time when an entire house could be built for less than $1000 (2021 inflation adjusted $26,893.14)! #RandolphHarris 10 of 16

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The silver chandelier from Germany illuminated the room quite well, the was a robust fire blazing in the fireplace, and the walls, floors, and ceiling were made of six hardwoods—mahogany, teak, maple, rosewood, oak, and white ash. The most curious elements of the Grand Ballroom are the two leaded stained-glass windows, each inscribed with a quote from Shakespeare. Ironically, the ballroom was never used to hold a ball. Mrs. Winchester had invited a celebrated orchestra from San Francisco to perform at her home, but scheduling conflicts prevented the visit. The spirit must have known Mrs. Winchester wanted to hear live music. The appointments of this room announced it the sanctum of a woman who depended for the interest of her life upon resources of intellect and tastes. However, with all the luxury in the Grand Ballroom, what stood out most to Bianca was nothing but a morsel of biscuit that was laying on a plate. “May I have it?” said she eagerly. “It is so long since I have eaten. I am hungry.” Mrs. Winchester sat Bianca down and told her how she lost the baby. “There was a party of men, who named themselves the “Devil’s Club,” and they were in the habit of practising all kinds of unholy pranks in the country. They had midnight carousings on the tombstones in the Grove Street Cemetery; they carried away helpless old men and children, who they tortured by making believe to bury them alive; mock feast. On one occasion there was a very sad funeral from the village. The corpse was carried into the church, and prayers were read over the coffin, the chief mourner, the aged father of the dead man, standing weeping by. In the midst of this solemn scene the organ suddenly pleaded forth a profane tune, and a number of voices shouted a drinking chorus. A groan of execration burst from the crowd, the clergyman turned pale and closed his book, and the old mad, the father of the dead, climbed the altar steps, and, raising his arms above his head, uttered a terrible curse. #RandolphHarris 11 of 16

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“He said that if Mr. Winchester did not give him the ‘Colt,’ that his family would meet with tragedy. The Colt is a legendary gun that was created in 1835, during the appearance of Halley’s Comet, and the chamber could hold 13 bullets. It was made by a blacksmith who tinker with the occult. In German tradition, the blacksmith ends his work on Saturday by striking his anvil, chaining the Devil for another week. So anyway, he cursed Mr. Winchester to all eternity, he cursed the organ he played, that it might be dumb henceforth, except under the fingers that had now profaned it, which, he prayed, might be forced to labour upon it till they stiffened in death. And the curse seemed to work, for the organ stood dumb in the church from that day, except when I purchased it and put it in my Grand Ballroom as a reminder of my miscarried son. William used to hammer away at the organ so many laborious hours. He only stopped when our daughter was born, but shortly after birth she passed away. William went back to locking himself up in the ballroom with the organ, but one day I hid myself among the curtains, and saw him withering on his seat, and heard him groaning as he strove to wrench his hands from the keys, to which they flew back like a needle to a magnet. It was soon plainly to be seen that he was an involuntary slave to the organ; but whether through madness that had grown within himself, or by some supernatural doom, having its cause in the old man’s curse, we did not dare to day. By-and-by there came a time when I was wakened out of my sleep at nights by the rolling of the organ. He wrought now night and day. Food and rest were denied him. His face got haggard, his bread grew long, his eyes started from their sockets. His body became wasted, and his cramped fingers like the claws of a bird. He groaned piteously as he stooped over his cruel toil. I was afraid to go near him. I tried to put wine and food between his lips, while the tortured fingers crawled over the keys; but he only gnashed his teeth; I retreated from him. At last, one dreadful hour, we found him a ghastly corpse on the ground before the organ. The doctor said he died from tuberculosis.” #RandolphHarris 12 of 16

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“From that hour the organ was dumb to the touch of all human fingers. I had it shipped here when I moved to the Santa Clara Valley and built this beautiful room for it. Many, unwilling to believe the story, made preserving endeavours to draw sound from it, in vain. However, when the darkened empty room was locked up and left, we heard as loud as ever the well-known sounds humming and rolling through the walls. Night and day the tones of the organ boomed on as before. It seemed that the doom of the wretched man was not yet fulfilled, although my family rests in the cemetery. As time went on, the curse of this perpetual music was not removed from the house. Servants refused to stay about the place. Visitors shunned it. I left this house for several years, and returned; left it, and returned again, to find my ears still tortured and my heart rung by the unceasing persecution of terrible sounds. At last, but a few months ago, a holy man was found, who locked himself up in the cursed and mysterious Grand Ballroom for many days, praying and wrestling with the demon. After he came forth and went away the sounds ceased, and the organ was heard no more. Since then there has been peace in the house. And now, Bianca, your strange appearance and your strange story convinces me that you are a victim of a ruse of the Evil One. Be warned in time, and place yourself under the protection of God, that you may be saved from the fearful influenced that are at work upon you.” Little Bianca went fast asleep, her hands spread before her as if she played an organ in her dreams. “We will save you from your horrible fate!” Mrs. Winchester whispered, and had the butler carry the girl to bed. In the morning, Bianca was gone. Mrs. Winchester found the girl’s chambers empty. “She is just a wild thing,” thought Mrs. Winchester, “as would rush out at sunrise to hear the larks!” and she went forth to look for her in the meadows, behind the fruit orchard in the estate’s deer park, and found nothing. She returned, her quest had been unsuccessful. The little international girl had vanished. #RandolphHarris 13 of 16

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A second search after breakfast proved also fruitless, and towards the evening there was panic and distress. Mrs. Winchester sat in the palour. The servants, with pale faces, were huddled together in whispering groups. The haunted organ was booming and roaring again through the mansion. Mrs. Winchester hastened to the fatal Grand Ballroom, and there, sure enough, was Bianca, perched upon the high seat before the organ, beating the keys with her small hands, her slight figure swaying, and the evening sunshine playing about her weird head. Sweet unearthly music she wrung from the groaning heart of the organ—wild melodies, mounting to rapturous heights and falling to mournful depths. She wandered from Mendelssohn to Mozart, and from Mozart to Beethoven. Mrs. Winchester stood fascinated awhile by the ravaging beauty of the sounds she heard, but, rousing herself quickly, put her arms around the musician and forced her away from the mysterious Grand Ballroom. Bianca returned the next day, however, and was not so easily coaxed from her post again. Day after day she laboured at the organ, growing paler, and thinner, and more weird-looking as time went on. “I worked so hard,” she said to Mrs. Winchester. “The signor, your son, is he pleased? Asked him to come and tell me himself if he is pleased.” Mrs. Winchester got ill and took to her bed. The butler swore at the young international star and roamed abroad. Agnus was the only one who stood by to watch the fate of the little organist. The curse of the organ was upon Bianca; it spoke under her hand, and her hand was its slave. At last she announced rapturously that she had a visit from the brave signor, who had commanded her industry, and urged her to work yet harder. After that she ceased to hold any communication with the living. Time after time Agnus wrapped her arms about the frail thing, and carried her away by force, locking the door of the fatal chamber. However, locking the chamber and burying the key were of no avail. The door stood opened again, and Bianca was labouring on her perch. #RandolphHarris 14 of 16

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One night, wakened from her sleep by the well-known humming and moaning of the organ, Mrs. Winchester dressed and hastened to the unholy room. Moonlight was pouring down the staircase and cascading on the stained-glass windows. It shone on the marble bust of the late Mr. Winchester, that stood in the niche above Mrs. Winchester’s sitting-room door. The Grand ballroom was full of it when Mrs. Winchester pushed open the door and entered—full of pale blue moonlight from the window, mingled with another light, a dull lurid glare which seemed to center round like a dark shadow, like the figure of a man standing by the organ, and throwing out in fantastic relief the slight form of Bianca writhing, rather than swaying, back and forward, as if in agony. The sounds that came from the organ were broken and meaningless, as if the hands of the player lagged and stumbled on the keys. Between the intermittent chords low moaning cries broke from Bianca, and the dark figure bent towars her with menacing gestures. Trembling with the sickness of supernatural fear, yet strong of will, Mrs. Winchester walked forward with the lurid light, and was drawn into its influence. It grew and intensified upon her, it dazzled and blinded her at first; but presently, by a daring effort of will, she raised her eyes, and beheld Bianca’s face convulsed with torture in the burning glare, and bending over her the figure and the features of William Winchester! Smitten with horror, Mrs. Winchester did not even lose her presence of mind. She wound her strong arms around the wretched girl and dragged her from her seat and out of the influence of the lurid light, which immediately paled away and vanished. She carried her to her own bed, where Lisa lay, a wasted wreck, raving about the cruelty of the pitiless signor who would not see that she was labouring her best. Her poor cramped hands kept beating the coverlet, as though she were still at her agonizing task. Mrs. Winchester prayed a way might be shown by which to put an end to this curse. She prayed for Bianca, and then, thinking that the girl rested somewhat, stole from the room. She thought that she had locked the door behind her. #RandolphHarris 15 of 16

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She went to the blue séance room with a pale, resolved face, and, without consulting anyone, sent to the village for a bricklayer. Afterwards she sat by the foreman, and explained to him what was to be done. Presently, Mrs. Winchester went to the door of Bianca’s room, and hearing no sound, thought the girl slept, and stole away. By-and-by she went downstairs, and found that the bricks had arrived and the foreman already begun his task of building up the Grand Ballroom door. He was a swift workman, and the mysterious ballroom was soon sealed safely with stone and mortar. A few hours went by and no one had seen Bianca. The house was searched, upstairs and downstairs, in the garden, in the grounds, in the fields and meadows. No Bianca. Mrs. Winchester made inquiries everywhere; she pondered and puzzled over the matter. In the weak, suffering state the girl was in, how far could she have crawled. Meanwhile, the mansion was still growing by leaps and bounds from 8 room, to 26 room, a nine-story tower, 156 more rooms, as if it was under construction by legions of ghosts. A few years went by, and still no one had seen Bianca. When one night, Angus decided to quit. “I love you dearly, and it breaks my heart to go away, but the organ…I am frightened out of my life, I cannot stay, Mrs. Winchester.” “Who has heard the organ, and when?” asked Mrs. Winchester, rising to her feet. “Please ma’am, I heard it years ago, the night you went away—the night after the door was built up. I heard it again this morning.” “No,” said Mrs. Winchester; “it is only the wind.” However, as pale as death she flew down the stairs and laid her ear to the yet mortar. All was silent. There was no sound but the monotonous sough of the wind in the trees outside. The Winchester mansion was shut up and deserted for many years. At night, passers-by heard ghostly music wafting from the dark mansion. The bell in the belfry high in the gables tolled regularly at midnight to summon incoming flights of spirits. Later it rolled again to warn these visitors to return to their sepulchers. However, once a week these departed one relaxed and faced in the Great Ballroom. #RandolphHarris 16 of 16

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Winchester Mystery House

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Any plans for the weekend? Come hang out at the Winchester Mystery House 😉 winchestermysteryhouse.com

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A 160-room mansion built to appease the spirits who died at the hands of the Winchester Rifle .

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The Winchester Mystery House would like to wish you a safe and Happy Halloween 🎃

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Tickets are still available for our festive Jack O’ Lantern Trail. Treat stations are set along the path creating a safe and fun trick or treat experience for the whole family! Any plans for the weekend? Come hang out at the Winchester Mystery House 😉 winchestermysteryhouse.com

Witches, Warlock, and Ghost in the Mansion of Mrs. Winchester!

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Some people call themselves witches, and believe that they are able to contact and utilize powers from the invisible realm. However, there are many questions about witchcraft. Is it merely a game some people play? Is it beneficial to humanity? Or is it evil and dangerous? Universities all over the World are offering courses in occultism, and teams of scientists are investigating reports of mysterious magical phenomena all over the globe. They are baffled by some of the amazing incidents they encounter, and admit that present scientific knowledge cannot account for them. The Word of God may not provide a specific explanation for every problem one may encounter as one studies Satan, Satanism, and witchcraft, but it sheds much light on these subjects and offers practical guidelines by which God’s children can avoid dangers inherent in occultism. An unexpected and amazing development of this enlightened age is the resurgence of interest in Satan and an increase in occultic activity. A few years ago, most people assumed that the devil was dead, in the same manner that some theologians recently have affirmed the death of God. It is now becoming increasingly apparent that these reports were premature. Satan is very much alive, and is actively involved in today’s World. Though many scientists and philosophers still scoff at the idea of a personal devil, highly educated people all over the World meet regularly to worships Satan. Some groups, having dedicated themselves to the service of the devil, have committed brutal sacrificial slayings, while others engage in vile acts of immorality. Witchcraft, seances, and fortunetelling, for many years limited to areas of ignorance and superstition, are now discussed in highly respected magazines. Newspapers carry horoscopes, and multitudes consult them seriously every day. Prominent people have received a great deal of publicity by reporting the reception of personal messages from the spirits of the dead. The late Bishop Pike, for example, published a widely-read book telling of seances in which he purportedly talked with his dead son who had committed suicide. #RandolphHarris 1 of 16

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Others, claiming the ability to foretell the future, also have become the objects of widespread interest, and have name Jeane Dixon comes to mind. She reportedly communicated with Mrs. Winchester who wanted to continue the restoration of her mansion. Mrs. Dixon is considered a prophetess by many people, and top leaders in government industry consult her for information about the future. In Europe today, more people are making a livelihood through the practice of occultism than the total number engaged in the Christian ministry. Belief in the existence of an unseen spiritual realm to be entered at death, and which has an influence upon human life, has captivated the minds of multitudes. The millions involved with occultism are unaware of the real nature of these mysterious and dangerous areas of investigation, and refuse to turn to the one source of truth regarding the kingdom of darkness. The Bible, the holy Word of God, reveals the true nature of the supernatural. It teaches that two real spiritual Worlds exist, one good and the other evil. It tells us that God is a Spirit (John 4.24), and that a great number of angels called “ministering spirits” (Hebrews 1.14) worship Him in Heaven and carry out His assignments upon Earth. The other invisible kingdom is evil, and is under the direction of Satan, who controls an organized host of wicked spirit beings. They are a formidable foe arrayed against God and His people, and the apostle Paul declared, “For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this World, against spiritual wickedness in high places,” reports Ephesians 6.12. All that can be known about the devil’s origin, fall, and present activity is to be found in the Bible. Although it does not specifically answer every question we may ask, it tells us the important facts about him and his kingdom. He was once a glorious, sinless creature, but he rebelled against God, was cast out of Heaven to Earth, and now leads his great army of spirit beings in a futile attempt to defeat God and destroy His people. #RandolphHarris 2 of 16

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The devil was created an angelic being of great beauty and splendor and at one time had great favour with God. Ezekiel describes him in his sinless state as follows, “Son of man, take up a lamentation upon the king of Tyre, and say unto him, Thus saith the Lord God: Thou sealest up the sum, full of wisdom, and perfect in beauty. Thou hast been in Eden, the garden of God; every precious stone was thy covering, the sardius, topaz, and the diamond, the beryl, the onyx, and the jasper, the sapphire, the emerald, and the carbuncle, and gold; the workmanship of thy timbrels and of thy flutes was prepared in thee in the day thou wast created. Thou art the anointed cherub that covereth, and I have seen thee so; that wast upon the holy mountain of God; thou hast walked up and down in the midst of the stones of fire. Thou wast perfect in thy ways from the day that thou wast created, till iniquity was found in thee,” Ezekiel 28.12-15. Although the prophet was addressing these words primarily to an Earthly ruler, the king of Tyre, it is apparent that the full meaning of this prophecy is not exhausted by its reference to a flesh-and-blood monarch. The ultimate subject of Ezekiel’s words was Satan, the real instigator of the king’s pride and cruelty. Many Bible students reject this interpretation of Ezekiel’s dirge. They consider this viewpoint to be untenable and imaginative, and prefer to consider the prophet’s description to be a highly figurative portrayal of the king of Tyre. Some even say this lamentation incorporates a well-known Tyrian myth about a primeval being who lived in the “Garden of God” until he was expulsed for pride and rebellion. It is unlikely, however, that the inspired prophet would incorporate a myth into his message of judgment. Then, too, many prophetic pronouncements contained a double perspective. Isaiah, for example, after giving a stern warning of impending disaster, told Ahaz that the Lord would give a sign that the message he had spoken was true. “Therefore the Lord himself shall give you a sign; behold, the virgin shall conceive, and bear a son, and shall call his name Immanuel. Butter and honey shall he eat, and choose the good. For before the child shall know to refuse the evil, and choose the good, the land that thou abhorrest shall be forsaken by both her kings,” reports Isaiah 7.14-16. #RandolphHarris 3 of 16

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The fourteenth verse is a definite reference to Christ, the virgin-born Son of God, but verses fifteen and sixteen point to Maher-shalal-hash-baz, the infant son of Isaiah whose birth and early years are described in the following chapter. Before the lad was three years old, Pekah and Rezin, king of Israel and Syria, had been executed as the prophet had predicted. Since this type of double reference is common in the prophetic Scriptures, it should not be thought strange that Ezekiel, in pronouncing judgment upon the king of Tyre, should also be alluding to Satan, who motivated the Earthly monarch to his sinful pride and cruelty. The prophet declared that in his original state Satan was a creature of great wisdom and beauty. He portrays the devil as having been in Eden, the garden of God, and describes him as having been lavishly adorned with jewels at that time. The translation in our King James Version also speaks of the “timbrels” and “flutes” prepared by him on the day he was created, and some Bible students have inferred from this that he had great musical ability and was given charge of the Heavenly choirs which sang their praises to God. The Hebrew words, however, are difficult to translate, and most students are convinced that the words rendered “timbrels” and “flutes” more likely refer to the gold settings and engravings of his ornamental attire. “Every precious stone was thy covering, the sardius, topaz, and the diamond, the beryl, the onyx, and the jasper, the sapphire, the emerald, and the carbuncle, and gold; the workmanship of thy timbrels and of thy flutes was prepared in thee in the day that thou wast created,” reports Ezekiel 28.13. This exalted creature is also declared to be “the anointed cherub that covereth,” reports Ezekiel 28.14, which indicates that God appointed him to have a place of special prominence in connection with his throne. The remainder of the verse, “thou wast upon the holy mountain of God; thou hast walked up and down in the midst of the stones of fire,” indicates that before his sin, he was in the immediate presence of God’s glorious holiness. #RandolphHarris 4 of 16

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In fact, Satan may have been the most exalted of all the angels, and the memory of this former glory could have been the reason Michael did not dare “bring against him a railing accusation,” (Jude 9). Dr. Eric Sauer suggests the possibility that even before God created man, He committed to Lucifer a position of authority in relation to the Earth and its surrounding planets. For this reason, Satan is called the “god of this World” in the New Testament. In England and Scotland during the mediaeval and later periods of its existence, witchcraft was an offence against the laws of God and man; in Celtic Ireland dealing with the unseen were not regarded with such abhorrence, and indeed had the sanction of custom and antiquity. Consequently, when the Anglo-Normans came over, they found that the native Celts had no predisposition towards accepting the view of the witch as an emissary of Satan and an enemy of the Church, though they fully believed in supernatural influences of both good and evil, and credited their Bards and Druids with the possession of powers beyond the ordinary. The persecution of witches did not cease in the countries where that the growth and spread of witchcraft made headway—far from it; on the contrary it was kept up with unabated vigour. Infallibility was transferred from the Church to the Bible; the Roman Catholic persecuted the witch because Supreme Pontiffs had stigmatized her as a heretic and an associate of Satan, while the Protestant acted similarly because Holy Writ contained the grim command, “Thou shalt not suffer a witch to live.” The evil that was wrought by such amongst an unenlightened and superstitious people can be well imagined; unbelievers would be converted, while the credulous would be rendered more secure in their credulity. In the 16th century, during the rule of the Commonwealth Parliament thirty thousand witches were put to death in England. Even as late as 1690 torture was judicially applied to extract evidence, for in that year a Jacobite gentleman was questioned by the boots. However, Scotland, even at its worst, fades into insignificance before certain parts of the Continent, where torture was used to an extent and degree that can only be termed hellish; the appalling ingenuity displayed in the various methods of applying the “question extraordinary” seems the work of demons rather than of Christian, and makes one blush for humanity. #RandolphHarris 5 of 16

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Nonetheless, the punishment of death by fire for witchcraft or sorcery was not employed to any extend in Ireland. We have one undoubted instance, and a general hint of some others as a sequel to this. How the two witches were put to death in 1578 we are told, but probably it was by hanging. Subsequent to the passing of the Act of 1586, the method of execution would have been that for felony. On the Continent the stake was in continual request. In 1514, three hundred persons were burnt alive for this crime at Como. Between 1615 and 1635, more than six thousand sorcerers were burnt in the diocese of Strasburg, while, if we can credit the figures of Bartholomew de Spina, in Lombardy a thousand sorcerers a year were put to death for the space of twenty-five years. The total number of person executed in various ways for this crime has, according to the Encyclopedia Britannica, been variously estimated at from one hundred thousand to several millions; if the latter figure be too high undoubtedly the former is too low. In the persecution of those who practised magical arts, no rank or class in society was spared; the noble equally with the peasant was liable to torture and death. This was especially true of the earlier stages of the movement when sorcery rather than witchcraft was the crime committed. For there is a general distinction between the two, though in many instances they are confounded. Sorcery was, so to speak, more of an aristocratic pursuit; the sorcerer was the master of the Devil (until his allotted time expired), and compelled him to do his bidding: the witch generally belonged to the lower classes, embodied in her art many practices which lay on the borderland between good and evil, and was rather the slave of Satan, who almost invariably proved to be a most faithless and unreliable employer. Anybody might become a victim of the witch epidemic; noblemen, scholars, monks, nuns, titled ladies, bishops, clergy—none were immune from accusation and condemnation.  Behind the veil of all the hieratic and mystical allegories of ancient doctrines, behind the darkness and strange ordeals of all initiations, under the seal of all sacred writings, in the cryptic emblems of our old books on alchemy, in the ceremonies practised at reception by all secret societies, there are found indications of a doctrine which is everywhere the same and everywhere carefully concealed. #RandolphHarris 6 of 16

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According to alchemists, the souls of the dead can be pinned into homunculi. A homunculi is a very small human being or humanoid creature; a supposed microscopic but fully formed human being which a fetus was formerly believed to develop. Much that passed current in the west as White (id est permissible) Magic was only a disguised goeticism, and many of the resplendent angels invoked with divine rites reveal their cloven hoofs. It is not too much to say that a large majority of past psychological experiments were conducted to establish communication with demons, and that for unlawful purposes. The pentagram is a symbol of faith, a symbol of the five elements Spirit, Air, Earth, Water, and Fire (one for each point), and the circle (the Universe) contains and connects them all. The Golden Ratio is the number 1.61803399, represented by the Greek letter Phi, and considered truly unique in its mathematical properties, prevalence throughout nature, and its ability to achieve a perfect aesthetic composition. It is integral to the pentagram. Shorter and longer sections of each line exist in golden ratio. If you look at God’s fingers and the general position of the bodies in Michelangelo’s fresco, you will see pentagrams. After Mrs. Winchesters mysterious disappearance in 1922, the mansion of emptied of her belongings. It took six trucks working around the clock for six weeks to move all of her furniture out. Many people say not only was it a lot of stuff, but the movers would get lost in the mansion. Nonetheless, some things were left behind. From time to time the mansion was rented out. A young couple Oliver Hall and Ethel Taylor rented the place, but the story of what happened is very fascinating. No one ever thought that Ethel Taylor would marry Oliver Hall; but he thought differently, and things which Oliver Hall intended had a queer way of coming to pass. He asked her to marry him before he went Yale. She laughed and refused him. #RandolphHarris 7 of 16

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The Next time Oliver came home, he asked her again. However, she laughed, tosses her luscious blonde locks, and refused again. A third time he asked her; she said it was becoming a confirmed bad habit, and laughed at him more then ever. Oliver was not the only man who wanted to marry her, but his attempts were like an elephant, at whose clumsy feats were considerably amusing. Ethel was the belle of the Santa Clara Valley, and every one was in love with her more or less; it was a sort of fashion, like masher collars or Inverness capes. Therefore everyone was very annoyed as surprised when Oliver Hall walked into the Bank of Italy Building and invited everyone to his wedding. “Your wedding?” “You do not mean it?” “Who is the happy fair? When is it to be?” Oliver Hall filled his pipe and lighted it before he replied. Then he said—“I am sorry to deprive you fellow of your only joke—but Miss Taylor and I just let the Winchester mansion and are to married at the estate in April. “You do not mean it?” “He has got the mitten again, and its turned his head.” “No,” he said, rising “I see it is true. Lend me a pistol someone—or a first class fare to other end of Nowhere. Hall has bewitched the only pretty girl in our twenty-mile radius. Was it a mesmerism, or a love-potion, Oliver?” “Neither, sir, but a gift you will never have—perseverance—and the best luck a man ever had in this World. It is so glorious to know of a surety that now we can think, feel, speak, act—above all, love one another—haunted by no counteracting spell, responsible to no living creature for our life and our love.” There was something in his voice that silenced everyone, and all chaff of the other fellows failed to draw him further. The queer thing about it was that when we congratulated Miss Taylor, she blushed and smiled, and dimpled, for all the World as though she were in love with him, and had been in love with him all the time. They had been laughing very heartily, cherishing the mirth, as it were like those who caress a lovely bird that had been frightened out of its natural home and grown wild and rare in its visits, only tapping at the lattice for a minute, and then gone. Women are strange creatures. #RandolphHarris 8 of 16

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In Santa Clara everyone who was anyone was asked to the wedding at Llanada Villa. Many people were truly more interested in the trousseau than the bride herself. The coming marriage was much canvasses at afternoon tea-tables, and at the Bank of Italy over the saddler’s, and the question was always asked: “Does she care for him?” The best man used to ask that question in the early days of their engagement, but after a certain evening in April, the pause between the acts, when the house was half-darkened, and the laughter died away made him never ask that question again. “How cold is it,” said John, the best man, shivering. Oliver shivered too; but not with cold, it was more like the involuntary sensation at which people say, “Someone is walking over my grave.” He said so, jestingly. “Hush, Oliver,” whispered John, and again the draught of cold air seemed to blow right between them. The next week, John was coming home from the Bank of Italy through the churchyard. Their church was on a thyme-grown hill, and the turf about it is so thick and soft that one’s footsteps are noiseless. He made no sound as he vaulted the low lichened wall, and threaded his way between the tombstones. It was at the same instant that he heard Oliver Hall’s voice, and saw his face. Ethel was siting on a low flat gravestone with the full splendour of the western sun upon her mignonne face. Its expression ended, at once and for ever, any question of her love of Oliver; it was transfigured to a beauty John should not have believed possible, even to that beautiful little face. Many people said she was like a reincarnation of Mrs. Winchester. Oliver lay at Ethel’s feet, and it was his voice that broke the stillness of the golden April evening. “This spring is cold for you, my love. I half wish we had taken courage, and sailed once more for Hispaniola. My dear, my dear, I believe I should come back from the if you wanted.” John coughed at once to indicate his presence, and passed on into the shadow fully enlightened. “Oh, no—oh, no! No mor of the sea. Llanada Villa is perfect for me,” she said, with another and stronger shoulder. #RandolphHarris 9 of 16

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“Ethel,” he said at last, rousing himself, with a half-smile, “I think I must have grown remarkably attractive. Look! half the glasses opposite are lifted to our box. It cannot be to gaze at me, you know. Do you remember telling me I was the ugliest fella you ever saw?” “Oh, Oliver!” Yet it was quite true—she had thought him so, in far back, strange, awful times, when she, a girl of sixteen, had her mind wholly filled with one idea!—one insane, exquisite dream; when she brought her innocent child’s garlands, and sat him down under one spreading magnificent tree, which trees of the Victorian garden at Llanada Villa, until she felt its dews dropping death upon her youth, and her whole soul withering under its venomous shade. “Oh, Oliver!” She cried once more, looking fondly on his beloved face, where no unearthly beauty dazzled, no unnatural calm repelled; where all was simple, noble, manly, true. “My dearly beloved, I thank Heaven for that dear ‘ugliness’ of yours. Above all, though blood runs strong, they say , I thank Heaven that I see you no likeness to—” Oliver knew what name she meant, though for a whole year past—since God’s mercy made it to them only a name—they had ceased to utter it, and let it die wholly out of the visible World. The wedding was to be early in April. Two days before, John had to run up town on business. The train was late, of course, for they were on the South-Eastern, and as he stood grumbling with his watch in his hand, who should he see but Oliver Hall and Ethel Taylor. They were walking up and down the unfrequent end of the platform, that he obtrusively passed the pair with his Gladstone, and took the corner in a first-class smoking-carriage. He did this with as good an air of not seeing them as he could assume. John prided himself on his discretion, but if Oliver were traveling alone he wanted his company. He had it. “Hullo, old man,” came his cheery voice as he swung his bad into John’s carriage; “here is luck; I was expecting a dull journey!” “Where are you off to?” John asked, discretion still bidding him turn his eyes away, though he saw, without looking, that hers were red-rimmed. #RandolphHarris 10 of 16

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“To old San Francisco,” he answered, shutting the door and leaning out for a last word with his sweetheart. He stood—clasping her hand secretly and hard; then he grew quitter; until, as the drop-scene fell, the same cold air swept past them. It was as if someone fresh from the sharp sea-wind had entered the box. “Oh, I wish you would not go, Oliver,” she was saying in a low, earnest voice. “I feel certain something will happen.” “Do you think I should let anything happen to keep me, and the day after tomorrow our wedding-day?” “Do not go,” she answered, with a pleading intensity which would have sent anyone’s Gladstone on to the platform and one after it. However, Oliver Hall was made differently; he rarely changed his opinion, never his resolutions. He only stroked the little ungloved hands that lay on the carriage door. “I must go, Ethel, The old boy’s have been awfully good to me, and now he is dying I must go and see him, but I shall come home in time for—” the rest of the parting was lost in a whisper and in the rattling lurch of the starting rain. “You are sure to come?” she spoke as the train moved. “Nothing shall keep me,” he answered; and they steamed out. After he had seen the last of the little figure on the platform he leaned back in his corner and kept his silence for a minute. When he spoke it was to explain to John that his godfather, whose heir he was, lay dying in Le Petit Trianon, some fifty miles away, and had sent for Oliver, and Oliver felt bound to go. “I shall be surely back tomorrow,” he said, “or, if not, the day after, in heaps of time. Thank Heaven, one has not to get up in the middle of the night to get married nowdays!” “And supposed Mr. Koshland dies?” “Alive or dead I mean to get married on Thursday!” Oliver answered, as he unfolded Oakland Tribune. At the Third and Townsend Depot they said their “goodbye,” and he got out and John saw him ride off; John went to Berkeley, where he stayed the night. #RandolphHarris 11 of 16

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When John got home the next afternoon, a very wet one, by the way, his sister greeted him with—“Where is Oliver Hall?” “Goodness knows,” he answered testily. Every man, since Cain, has resented that kind of question. “I thought you might have heard from him,” she went on, “as you are to give him away tomorrow.” “Is he not back,” I asked, for I had confidently expected to find him at Llanada Villa. “No, John,”—his sister Alexis always had a way of jumping to conclusions, expecially such conclusion as were least favourable to her fellow-creatures—“he has not returned, and, what is more, you may depend upon it he will not. You mark my words, there will be no wedding tomorrow.” His sister Alexis has the power of annoying him which no other human being possess. “You mark my words,” John retorted with asperity, “you had better give up making such a thundering idiot of yourself. There will be more wedding tomorrow than ever, you will take first part in.” A prophecy which, by the way, came true. However, though, John could snarl confidently to his sister, he did not feel so comfortable when, late that night, standing on the door step of the Winchester mansion, heard the Oliver had not returned home. Filled with German superstitions, the young man grew almost pale, but kept a courteous calmness. There was nothing too ghastly or terrible for his own imagination to conjure up. John went home gloomily through the rain. Next morning brought a brilliant blue sky, gold sun, and all such softness of air and beauty of cloud as to make up a perfect day. However, he woke with a vague feeling of having gone to bed anxious, and of being rather averse to facing that anxiety in the light of full wakefulness. However, with his shaving-water came a note from Oliver which relieved his mind and sent him to the Winchester mansion with a light heart. Ethel was in the garden. He saw her blue gown through the hollyhocks as the mansion’s gates swung behind him. So he did not go up to the mansion, but turned aside down the turfed path. “He has written to you too,” she said, without preliminary greeting, when John reached her side. #RandolphHarris 12 of 16

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“Yes, I am to meet him at the station at three, and come straight back to the mansion.” Her face looked pale, but there was brightness in her eyes, and a tender quiver about the mouth that spoke of renewed happiness. “Mrs. Koshland begged him so to stay another night that he had not the heart to refuse,” she went. “He is so kind, but I wish he had not stayed.” John was at the station at half-past two. He felt rather annoyed with Oliver. It seemed a sort of slight to the beautiful young lady who loved him, that he should come as it were out of breath, and with the dust of travel upon him to take her hand, which some of them would have given the best years of their lives to take. However, when the three o’clock train glided in, and glided out again having brought no passengers to their little station, John was more than annoyed. There was no other train for thirty-five minutes; he calculated that, with much hurry, he might just get back to the mansion in time for the ceremony; but, oh, what a fool to miss that first train! What other man could have done it? That thirty-five minutes seemed like a year, as he wandered round the station reading the advertisements and the time-tables, and the company’s bye-laws, and getting more and more angry with Oliver Hall. This confidence in his own power of getting everything he wanted the minute he wanted it was leading him too far. John hated waiting. After no sight of Oliver, he flung himself into the carriage that he had brough for him. “Drive to the mansion!” he said, as someone shut the door. “Mr. Hall has not come by this train.” Anxiety now replaced anger. What had become of the man? Could he have been suddenly taken will? John had never known Oliver to have an illness in his life. And even so, he might have telegraphed. Some awful accident must have happened. Maybe his corpse was picked up off a wreck, and committed to the deep—in the Gulf of Mexico. The thought that he had played her false never—no, not for a moment, entered John’s head. #RandolphHarris 13 of 16

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Yes, something terrible had happened to Oliver, and on John lay the task of telling his bride. John almost wished the carriage would upset and break his head so that someone else might tell her, not Joh, who—but that is nothing to do with the story. It was five minutes to four as they drew up to the gate of the Winchester mansion. A double row of eager onlooker lined the path of the palm avenue. John sprang from the carriage and passed up between them. The estate’s gardener had a good front place near the door. He stopped. “Are they waiting still, Thomas?” he asked, simply to gain time, for of course he knew they were by the waiting crowd’s attentive attitude. “Waiting, sir? No, sir, why it must be over by now.” “Over! Then Mr. Hall has come?” ‘To the minute, sir; must have missed you somehow, and I say, sir,” lowering his voice, “I never see Mr. Oliver the bit so afore, but my opinion is he has been drinking pretty free. His clothes was all dusty and his face a sheet. I tell you I did not like the looks of him, with never a look or a word for none of us; him that was always such a gentleman!” I had never heard Thomas make so long a speech. The crowd in at mansion wee talking in whispers and getting ready rice and slippers to throw at the bride and bridegroom. The ringers were ready with their hands on the ropes to rung out the merry peal as the bride and bridegroom should come out. A murmur from the Winchester mansion announced them; out they came, Thomas was right. Oliver Hall did not look himself. There was dust on his coat, his hair was disarranged. He seemed to have been in some row, for there was a black mark above his eyebrow. He was deathly pale. However, his pallor was not greater than that of the bride, who might have been carved in ivory—dress, veil, orange blossoms and all. As they passed out the ringers stooped—there were six of them—and then, on the ears expecting the gay wedding peal, came the slow tolling of the Winchester Bell. A thrill of horror at so foolish a jest from the ringers passed through all the guests. #RandolphHarris 14 of 16

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However, the ringers themselves dropped the ropes and fled like rabbits down the belfry stairs. The bride shuddered, and grey shadows came about her mouth, but the bridegroom led her on down the path where the people stood with the handfuls of rice; but the handfuls were never thrown, and the wedding-bells never rang. In vain the ringers were urged to remedy their mistake: the protested with many whispered expletives that they would see themselves further first. In a hush like the hush in the chamber of death the bridal pair passed into their carriage and its door slammed behind them. Then the tongues were loosed. A babel of anger, wonder, conjecture from the guests and spectators. “If I had seen his condition, sir,” said old Seymour to me as we drove off, “I would have stretched him on the floor of the mansion, sir, by Heaven I would, before I would have let him marry my daughter!” Then he put his head out of the window. “Drive like fury,” he cried to the coachman; “do not spare the horses.” He was obeyed. They passed the bride’s carriage. John forbore to look at it, and old Seymour turned his head away and swore. They reached reception hall before it. They stood in the hall doorway, in the blazing afternoon sun, and in about half a minute, they heard the wheels crunching the gravel. When the carriage stopped in the front of the steps old Seymour and John ran down. “Great Heaven, the carriage is empty! And yet—” he had the door open in a minute, and this is what he saw—No sign of Oliver Hall; and of Ethel, his wife only a huddled heap of white satin lying half on the floor of the carriage and half on the seat. “I drove straight here, sir,” said the coachman, as the bride’s father lifted her out; “and I will swear no one got out of the carriage.” We drove back to the Winchester mansion, and carried her back into the house in her bridal dress, and drew back her veil. #RandolphHarris 15 of 16

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Her face. No one would ever forget. White, white and drawn with agony and horror, bearing such a look of terror as no one has never seen except in dreams. And her hair, her radiant blonde hair, it was white like snow. As John and her father stood, both half mad with horror and mystery of it, a body came up the avenue—a telegraph boy. They brought the orange envelop to John. He tore it open. “Mr. Hall was thrown from his horse on his way to the station at half-past one. Killed on the spot!” And he was married to Ethel Taylor in the Winchester Mansion at half-past three, in the presence of fifty guests. “I shall be married, dead or alive!” What had passed in that carriage on the drive to the reception hall? No one knows—no one will ever know. Oh, Ethel! Oh, my dear!” Before a week was over they laid her beside her husband in the Oak Hill Memorial Park on the northern most hill in the San Juan Bautista Hills of South San Jose. Thus was accomplished Oliver Hall’s wedding. Whether or not one believes in superstitions about spirits, it is hard to dismiss the unusual events that have taken place at this estate. Just like the original construction, restoration and maintenance work at Winchester Mystery House is never complete. The actual amount of materials requires is staggering. For example, it takes over 20,000 gallons of pain to cover the exterior—and by the time the workers have finished, they have to start all over again! Continuous work is being done on the massive structure, with carpenters, painters, and gardeners toiling away just like they did during Mrs. Winchester’s day. The sons, grandsons, and great grandson of Mrs. Winchester’s original employees have been some of these workmen! The restoration work is very demanding. Although you can still find spots where the cracked plaster has not been fixed after the 1906 Earthquake, almost everything will eventually be restored. This has been left like this on purpose, like a frozen moment in time, to show people how Mrs. Winchester lived there. An ongoing search continues for fine examples of the period furnishings, similar to what Mrs. Winchester herself would have used. Her original furnishings were auctioned off after her death and never have been recovered. The job of overseeing the restoration is a painstaking one. The historical accuracy of every project is researched and approved by the Restoration Board of Directors. Winchester Mystery House receives no funds from any government agency; the continuous restoration and maintenance programs are funded entirely from tour, café, and gift shop revenues. Since 1973, millions of dollars have been invested to ensure that this unique landmark will be preserved as the premier showcase of the Santa Clara Valley’s gracious past. #RandolphHarris 16 of 16

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Winchester Mystery House

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The Witches Cap 🧙🏼‍♀️- named for it’s conical resemblance of a witches hat. Many famous mediums claim this room was “important” to Sarah Winchester, although we do not know what it was used for. How did you feel when you experienced the Witches Cap for the first time? winchestermysteryhouse.com

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The Dead and the Living Can Never be One—God Has Forbidden it!

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Life is richest when you realize that we are all snowflakes. Each of us is absolutely beautiful and unique. And we are here for a very short time. Mrs. Winchester was a pretty little brunette, rather pale, with dark hair, brilliant brown eyes, a resolute mouth and a bright, intelligent expression. She was orderly, trim and feverishly energetic, and seemed to live every moment of her life. The Winchester mansion was like a paradise on Earth; and in this light I still regarded it, until a great change came over the temperature, and the month of April introduced me to red-hot winds, sleepless nights, and the intolerable “brain fever” bird. The next morning, rested and invigorated, we set out on a tour of inspection; and it is almost worthwhile to undergo a certain amount of baking on the sweltering heat of the plains, in order to enjoy those deep first draughts of cool hill air, instead of a stifling, dust-laden atmosphere, and to appreciate the green valleys and blue hills by force of contrast to the far-stretching, eye-smarting, white glaring roads that intersect the burnt-up plains—roads and plains that even the pariah abandon, salamander though he be! No doubt the work of some extremely roughish-looking and grotesque imps and demons, who were inflicting various torments. However, to our delight and surprise, Mrs. Winchester had by no means overdraw the advantages of her new estate. The Grand Queen Anne Victorian mansion was solidly built of wood, brick, and stone, nine storied, and ample in size. It stood on kind of a shelf cut out of the hill side, and was surrounded by a pretty flower garden, full of roses, fuchsias, carnations. There was also a fruit orchard, many exotic trees and plants, and an avenue of palm trees. #RandolphHarris 1 of 10

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There was a delightful, flagged verandah. The stairs were very steep. At the head of them, the passage and rooms were repeated. There were very small nooks, a switchback staircase, which has seven flights with forty-four steps, rising only about nine feet, since each step was just two inches. Miles of twisting hallways, secret passageways in the walls, a labyrinth of rooms, and dressing-rooms, 13 bathrooms, and plenty of good water. From the fourth-floor balcony, there was a glorious view, across a valley, far away, to the snowy range. As we looked around the drawing-room, here were carpets, curtains, solid, very solid chairs, and Berlin wool worked screens, a card-table, and any quantity of pictures. All the rooms were well, almost handsomely, furnished, in an old-fashioned style. There was no  scarcity of wardrobes, looking-glasses, or even armchairs, in the bedrooms, and they pantry was fitted out—a most singular circumstance—with a large supply of handsome glass and china, lamps, old moderators, coffee and tea pots, plated side dishes, and candlesticks, cooking utensils and spoons and forks, wine coasters, and a cake-backet. The chins was Spoke, the plate old family heirlooms, with a crest—a winged horse—on everything, down to the very mustard spoons. There were gold- and silverplated chandeliers, imported Tiffany art glass windows, German silver and bronze inlaid doors, Swiss molded bathtubs, rare precious woods like mahogany and rosewood. Handsome Dresden china vases, nice boxes of firewood in every room, clocks, real hair mattresses—in short, it was a treasure trove. It was well built with some peculiar effects such as stairs that lead to the ceiling, doors that go nowhere and that opened onto walls, and chimneys that stop just short of the roof. #RandolphHarris 2 of 10

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It is estimated that there were some 500 to 600 rooms in the house. However, it is haunted! According to a Boston medium, Mrs. Winchester and her family and her fortune were being haunted by spirits. Supposedly the untimely deaths of her daughter and husband were caused by these spirits, and it was implied that Mrs. Winchester would be the next victim. We soon forget about the dismal prophecy, being too gay and too busy to give her, or it a thought. We had so many engagements—tennis parties and tournaments, picnics, concerts, dances and little dinners. We ourselves gave occasional afternoon teas in the verandah, using the best Spode cups and saucers and the old silver cake-basket, and were warmly complimented on our good fortune in being guests in such a charming house and garden. Mrs. Winchester also had an African grey parrot—a rare bird indeed—and a cute little dog named Zip. Later that night, we had dinner in a handsome and somewhat antique-looking room. A cheerful wood-fire blazed in the capacious hearth; a little at one side an old-fashioned table, with richly-carved legs, was placed—destined, no doubt, to receive the supper, for which preparations were going forward; and ranged with exam regularity stood the tall-backed chairs whose ungracefulness was more than counterbalanced by their comfort. A stranger stopped at the door of the room, and displayed his form and face completely. He wore a dark coloured cloth cloak, which was short and full, not falling quite to the knees; his legs were cased in dark purple silk stockings, and his shoes were adorned with roses of the same colour. The opening of the cloak in front showed the undersuit to consist of some very dark, perhaps sable material, and his hands were enclosed in a pair of heavy leather gloves which ran up considerably above the wrist, in the manner of a gauntlet. #RandolphHarris 3 of 10

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In one hand he carried his walking-stick and his hat, which he had removed, and the other hung heavily by his side. A quantity of grizzled hair descended in long tresses from his head, and its fold rested upon plaits of a stiff ruff, which effectually concealed his neck. So far all was well; but the face!—all the flesh of the face was coloured with the bluish leaden hue which is sometimes produced by the operation of metallic medicines administered in excessive quantities; the eyes were enormous, and the white appeared both above and below the iris, which gave to them the impression of insanity, which was heightened by their glassy redness; the nose was well enough, but the mouth was writhed considerably to one side, where it opened in order to give egress to two long, discoloured fangs, which projected from the upper jaw, far blow the lower lip; the hue of the lips themselves bore the usual relation to that of the face, and was consequently nearly black. The character of the face was malignant, even satanic, to the last degree; and, indeed, such a combination of horror could hardly be accounted for, except by supposing the corpse of some atrocious malefactor, which had long hung blackening upon the gibbet, to have at length become the habitation of a demon—the frightful sport of satanic possession. It was remarkable that the worshipful stranger suffered as little as possible of his flesh to appear, and that during his visit he did not once remove his gloves. There was something indescribably odd, even horrible about all his motions, something undefinable, something unnatural, unhuman—it was as if the limbs were guided and directed by a spirit unused to the management of bodily machinery. #RandolphHarris 4 of 10

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The stranger said hardly anything during his visit, which did not exceed half an hour; and the host himself could scarcely muster courage enough to utter the few necessary salutations and courtesies; and, indeed, such was the nervous terror which the presence of Theophilus Dunn inspired, that very little would have made all his entertainers fly bellowing from the room. During his stay he did not once suffer his eyelids to close, nor even to move in the slightest degree; and further, there was a death-like stillness in his whole person, owing to the total absence of the heaving motion of the chest caused by the process of respiration. These two peculiarities, though when told they may appear trifling, produced a very striking and unpleasant effect when seen and observed. He saw a shadowy and ill-defined form gliding into the apartment. Sharp guests of wind and warning rumblings of thunder that seemed to shake the mountains, blew away the table cloth. As it was whirling into space, Dunn drew his sword, and raising the candle as o throw its light with increased distinctness upon the objects in the room, he entered the chamber into which the figure had glided. No figure was there—nothing but the furniture which had belonged to the room, and yet he could not be deceived as to the fact that something had moved before them into the chamber. A sickening dread came upon him, and the cold perspiration broke out in heavy drops upon his forehead; nor was he more composed when he heard the increased urgency, they agony of entreaty, which Mrs. Winchester implored him not to leave for a moment. “I saw him,” she said. “He is there! I cannot be deceived—I know him. He is by me—he is with me—he is in the room. Then, for God’s sake, as you would save me, do no stir from beside me!” #RandolphHarris 5 of 10

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Mrs. Winchester had it prevailed upon her to lie down upon the bed, where she continued to urger everyone to stay by her. She frequently uttered incoherent sentences, repeating again and again, “The dead and the living cannot be one—God has forbidden it!” and then again, “Rest to the wakeful—sleep to the sleep-walkers.” There was a Greek curse inscribed on a lead tablet in the drawing room from the city of Selinus in Sicily. Mrs. Winchester used it to communicate with gods and spirits. A spirit had been summoned and bound to the tablet to make sure the curse was effective. Souls after death do as yet love their body which they left, as those souls do whose bodies want due burial or have left their bodies by violent death, and as yet wander about their carcasses in a troubled and moist spirit, being, as it were, allured by something that hath an affinity with them. Many spirits had been invoked that night, this one had been brought out and seated on a sixteen-sided stand (an improvement on the double pentacle called Solomon’s seat). Mrs. Winchester lay in the inner chamber, the door of which was open; and by the side of the bed, at her urgent desire, stood her niece Marion “Daisey” Marriam Marriott; a candle burned in the bedchamber, and three were lighted in the outer apartment. Sir Lancelot Charles Lee Brenton arrived, and cleared his voice, as if about to commence a prayer; but before he had time to begin, a sudden gust of air blew out the candle which served to illuminate the room in which Mrs. Winchester lay, and she with hurried alarm, explained: “Sir Lancelot, bring in another candle; the darkness is unsafe.” Sir Lancelot stepped from the bedchamber into the other, in order to supply what she desired. “O God! do not go, Sir Lancelot!” shrieked the unhappy Mrs. Winchester; and at the same time she sprang from the bed and darted after him, in order, by her grasp, to detain him. #RandolphHarris 6 of 10

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However, the warning came too late, for scarcely had he passed the threshold, and hardly had Mrs. Winchester has time to utter the startling explanation, when the door which divided the two rooms closed violently after him, as if swung to by a strong blast of wind. Sir Lancelot and Dunn both rushed to the door, but their united and desperate efforts could not avail so much as to sake it. Shriek after shriek burst from the inner chamber, with all the piercing loudness of despairing terror. Sir Lancelot and Dunn applied every energy and strained every nerve to force open the door; but all in vain. There was no sound of struggling from within, but the screams seemed to increase in loudness, and at the same time they heard the bolts of the latticed window withdrawn, and the window itself grated upon the sill as if thrown open. One last shriek, so long and piercing and agonized as to be scarcely human, swelled from the room, and suddenly there followed a death-like silence. A light step was heard crossing the floor, as if from the bed to the window; and almost at the same instant the door gave way, and yielding to the pressure of the external applicants, they were nearly precipitated into the room. It was empty. The window was open, and Sir Lancelot sprang to the chair and gazed out upon the fruit orchard and the lake below. He saw no form, but he beheld, or thought he beheld, the waters of the broad lake beneath settling ring after ring in heavy circular ripples, as if a moment before disturbed by the immersion of some large and heavy mass. No trace of Mrs. Winchester was ever after discovered, nor was anything certain respecting her mysterious wooer detected or even suspected; no clue whereby to trace the intricacies of the labyrinth, and to arrive at a distinct conclusion was to be found. #RandolphHarris 7 of 10

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However, an incident occurred, which, though it will not be received by our rational readers as at all approaching to evidence upon the matter, nevertheless produced a strong and a lasting impression upon the mind of Sir Lancelot. Many years after the events at the Winchester Mansion, which we have detailed, Sir Lancelot, then remotely situated, received an intimation of his father’s death, and of his intended burial upon a fixed day in an independent chapel in Bath late in the day upon which the funeral was appointed to take place. The procession had not then arrived. Evening closed in, and still it did not appear. Sir Lancelot strolled down to the church—he found it open; notice of the arrival of the funeral had been given, and the vault in which the body was to be laid had been opened. The official who corresponds to our sexton, on seeing a well-dressed gentleman, whose object was to attend the expected funeral, pacing the aisle of the chapel, hospitably invited him to share with him the comforts of a blazing wood fire, which as was his custom in winter time upon such occasions, he had kindled on the hearth of a chamber which communicated by a flight of steps with the vault below. In this chamber Sir Lancelot and his entertainer seated themselves; and the sexton, after some fruitless attempts to engage his guest in conversation, was obliged to apply himself to his tobacco-pipe and can to solace his solitude. In spite of his grief and cares, the fatigues of a rapid journey of nearly forty hours gradually overcame the mind and body of Sir Lancelot Charles Lee Brenton, and he sank into a deep sleep, from which he was awakened by someone shaking him gently by the shoulder. He first thought that the old sexton had called him, but he was no longer in the room. #RandolphHarris 8 of 10

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There was a kind of ghostly twilight. The ghostly lights passed and disappeared in the gathering darkness. He roused himself, and as soon as he could clearly see what was around him, he perceived a female form, clothed in a kind of black robe of muslin, part of which was so disposed as to act as a veil, and in her hand she carried a lamp. She was moving rather away from him, and towards the flight of steps which conducted towards the vaults. Sir Lancelot felt a vague alarm at the sight of this figure, and at the same time an irresistible impulse to follow his guidance. He followed it towards the vaults, but when it reached the head of the stairs, he paused; the figure paused also, and turning gently round, displayed, by the light of the lamp it carried, the face and features of the beloved, Sarah Winchesters. There was nothing horrible, or even sad, in the countenance. On the contrary, it wore the same arch smile which used to enchant him long before in his happy days. A feeling of awe and interest, too intense to be resisted, prompted him to follow the specter, if specter it were. She descended the stairs—he followed; and, turning to the left through a narrow passage she led him, to his infinite surprise, through the door to nowhere, into what appeared to be an old-fashioned Victorian apartment. Abundance of costly antique furniture was disposed about the room, and in one corner stood a four-post bed, with heavy black cloth curtains, and by the light of the lamp which she held towards its contents, she disclosed to the horror stricken clergyman, sitting bolt upright in the bed, the livid and demoniac form of Theophilus Dunn. Sir Lancelottt had hardly seen him when he fell senseless upon the floor, where he lay until discovered, on the next morning, by persons employed in closing the passages into the vaults. He was laying in a cell of considerable size, which had not been disturbed for a long time, and had fallen beside a large coffin which was supported upon small stone pillars, a security against the attacks of vermin. #RandolphHarris 9 of 10

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To his dying day Sir Lancelot was satisfied of the reality of the vision which he had witnessed, and he has left behind him curious evidence of the impression which it wrought upon his fancy, in a painting executed shortly after the event we have narrated, and which is valuable as exhibiting not only the peculiarities which have made the Winchester Mansion sought after, but even more so as presenting occurrences in Mrs. Winchester’s interviews and journals that defy explanation. However, Mrs. Winchester’s mysterious fate must ever remain a matter of speculation. Yes; sometimes at night the most terrible weeping and sobbing can be heard coming from the “Daisy bedroom,” and a phantom horse can be heard plunging in the carriage house, and the wild, unearthly and utterly appalling shriek. The scene of horrible dinner parities has even been seen in the dining room. A party of ghouls meets there a few times of year, after midnight, and are assembled with the spoils of the graves they have violated, and are feasting on the flesh of long-buried corpses. One of the servants even saw his own wife, who, by the way, never touched supper at home, playing no inconsiderable part in the hideous banquet. Hundreds of wild stories have appeared about this mysterious mansion. It seems odd that none of her relatives or former employees ever came forward to contradict these stories, despite the fact that many of them lived for forty years after the estate was opened for tours. For some reason, did they feel threatened by talking—or did they continue to guard Mrs. Winchesters privacy? At the Winchester Mystery House, we may never be able to separate fact from legend—so here are some stories that have been told since the late 1800s and early 1900s. We leave it to guests and readers to decide for themselves why Mrs. Winchester really built the house the way she did, or what is it really? A portal or just a museum? #RandolphHarris 10 of 10

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Winchester Mystery House is an extravagant maze of Victorian craftmanship—marvelous, baffling, and eerily eccentric, to say the least. Tour guides must warn people not to stray from the group or they could be lost for hours. Countless questions come to mind as you wander through the mansion—such as, what was Mrs. Winchester thinking when she had a staircase built the descends seven steps and then rises eleven? By the way, Harry Houdini, an occultist, was attracted to the Winchester and tried to escape from the mansiin blindfolded; he also died Halloween 1926.

Winchester Mystery House

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What it feels like walking through a microscopic spiderweb….🕷🕸

All Hallows’ Eve, Lost in the House tour tickets are still available for tonight. Hurry and purchase before they sell out!

🎟link: http://ow.ly/k5wM50GqWTb

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The Awareness of Human Destructiveness Bursts!

Many humans, at one time, were primarily isolated, but enter relationships with members of the human family in order to satisfy their striving for please. Many of the relationships were sought after and conceived in a way that resemble relations in the marketplace. Each was only concerned with the satisfaction of one’s needs, but it is precisely for the sake of this satisfaction that one had entered into relations with others who offer what one needs, and need what one offers. Each living cell is supposed to be endowed with the two basic qualities of living matter, Eros (love) and the striving for death. We are struck by the significance of the possibility that the aggressiveness may not be able to find satisfaction in the external World because it comes up against real obstacles. If this happens, it will perhaps retreat and increase the amount of self-destructiveness holding sway in the interior. Impeded aggressiveness seems to involve a grave injury. It really seems as though it is necessary for us to destroy some other thing or person in order not to destroy ourselves, in order to guard against the impulsion to self-destruction. A sad disclosure indeed for the moralist! However, the most powerful impeding factor of all and one totally beyond any possibility of control is the death instinct. In theory of death instinct, the awareness of human destructiveness bursts forth in full strength, and destructiveness becomes the one pole of existence which, fighting with the other pole, Eros, forms they very essence of life. Destructiveness becomes a primary phenomenon of life. It is true that evil forces do exist but not true that they exist on the highest level. Insight into the ultimate sees the not. Evil is certainly present, plain to sight and unpleasant to experience, but it is not altogether, nor only what it seems. It is really an appearance, and reconcilable with the benign source of good. #RandolphHarris 1 of 20

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Eros, present in every cell of living substance, has as its aim the unification and integration of smaller units into the unity of humankind. This is love that does not involve pleasures of the flesh, also known as the “love instinct”; love is identified with life and growth, and—fighting with the death instinct—it determines human existence. Humans are no longer conceived of as primarily isolated and egotistical, as l’homme machine, but as being primarily related to others, impelled by the life instincts which make one need union with others. Life, love, and growth are one and the same, more deeply rooted and fundamental then pleasures of the flesh and other pleasures. The change is vision shows clearly in this new evaluation of the Christian biblical commandment, “Though shalt love thy neighbour as thyself.” Anything that encouraged the growth of emotional ties between humans must operate against war. These ties may be of two kinds. In the first place they may be relations resembling those toward a loved object, though without having an aim for pleasures of the flesh. There is no need for psychoanalysis to be ashamed to speak of love in this connection, for religion itself uses the same words: “Thou shalt love thy neighbour as thyself.” This, however, is more easily said than done. The second kind of emotional tie is by means of identification. Whatever leads humans to share important interests produces this community of feeling, these identifications. And the structure of human society is to a large extent based on them. Why is history such a record of wars, oppressions, exploitations, invasions, and persecutions? Why have all the saviours, avatars, prophet, and saints succeeded only with individual humans here and there, not with the mass of humankind? #RandolphHarris 2 of 20

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Is the religious dream of universal goodness nothing more than a dream? It is not a help but a self-deception to ignore the double polarity of existence, the yin-and-yang in the Universe, the shadow-self in humans. Only outside of religion, in the philosophic realm of the ultimate being, the Unique, the Real, where the entire World itself is cast out, can we talk of friction-free consciousness, and only in the deepest meditation can we share it. Although the experience is a temporary one, the peace in it so passes the understanding that “the Kingdom of Heaven” is its fit name. Here indeed is the Good raised to its highest degree. Here is a demonstration that human evil is but privation of good. What may be true on the ultimate level—the non-existence of evil, the reality of the Good, the True, the Beautiful—becomes false on the level of duality. Here the twofold powers, the opposites, do not exist, do hold the World in their sway. To deny relative evil here is to confuse different planes of being. The human who would deliberately harm one’s fellows for one’s own ends is a sinner. Evil arises only when an entity goes astray into the delusions of separateness and materialism, and thence into conflict with other entities. There is no ultimate and eternal principle of evil, but there are forces of evil, unseen entities who have gone so far astray and are so powerful in themselves that they work against goodness, truth, and justice. However, by their very nature such entities are doomed to eventual destruction, and even their work of opposition is utilized for good in the end and becomes the resistance against which evolution tests its own achievements, the grindstone against which is sharpens humans’ intelligence, the mirror in which its shows one one’s flaws. #RandolphHarris 3 of 20

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The lower nature in incurably hostile to the higher one. It prefers its fleeting joys with their attendant miseries, its ugly sins wit their painful consequences, because this spells life to it. Everything and everyone has a negative side. One could fill up a lifetime looking for and finding it. One could go on grumbling, criticizing, ranting, and hating. However, there is also the beneficial side of it. The philosophical attitudes seeks deeper, keeps calmer, for it finds equilibrium on another plane. The descent from faith in Holy Spirit to faith in unholy spirits happens to those who are either too weak to remain at such a high altitude or too incapable of rising from a sensate view of existence. Evil can take every form, even that of the guru, the quest, and the leaner. Some yeas ago someone asked me, “What about absolute evil?” The answer is this: with Confucius we say that sin is due to ignorance, and with Pythagoras that evil is due to the absence of good. Ignorance leads to selfishness and extreme ignorance leads to extreme selfishness, which in turn leads to extreme evil. Now, all these are relative conditions and pass away in time as the person leans one’s lessons though the series of experience and corrects one’s mistake during reincarnations. There cannot be an absolute evil because there is only one Absolute Power, one God, one Supreme Being; and it is this which inspires the highest goodness know to humans when one discovers its presence, through the Overself, in one’s heart. In that sense only I said there was an absolute good. The pairs of opposites exist only in the finite, relative, and limited World. #RandolphHarris 4 of 20

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There is no opposite to the Supreme Power in the timeless and infinite World, no Satan with whom God is in everlasting conflict. However, on its own level, Mind knows neither good nor bad. There is only IS-ness. It seems that there is evil in the World, but why? What bad humans have done is to let their evil grow like a noxious weed too large and their good too little, whereas good humans have cultivated a high proportion of goodness. There is no absolute evil. It is truer to talk of absolute god for that is there first. Why? Because God is there first. Humans came later and broke the divine laws little by little. They created their own evil consequences. Or for different reasons they harm others and have later to suffer for it. Humans were once looked at as machines driven by chemical processes: feelings, affects and emotions were explained as being caused by specific and identifiable physiological processes. Most of hormonology and of the neurophysiological findings of the last decades were unknown to these humans, yet with daring and ingenuity they insisted on the correctness of their approach. Needs and interests for which no somatic sources could be found were ignored, and the understanding of those processes which were not neglected followed the principles of mechanistic thinking. The model of human behaviour could be repeated today in a properly programmed computer. One develops a certain amount of tension which at a certain threshold has to be relieved and reduced, while this realization is checked by another part, the ego, which observes reality and inhibits relief when it conflicts with the needs for survival. This Freudian robot would be similar to Isaac Asimov’s science-fiction robot, but the programming would be different. Its first law would be not to hurt human beings, but to avoid self-damage or self-destruction. #RandolphHarris 5 of 20

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However, the new theory does not follow this mechanistic “physiologizing” model. It is centered on a biological orientation in which fundamental forces of life (and its opposite: death) become the primal forces of motivating humans. The nature of the cell—that is, of all living substance—becomes the theoretical basis for a theory of motivation, not a physiological process that goes on in certain organs of the body. The new theory was perhaps closer to a vitalistic philosophy than to the concept of the German mechanistic materialists. What motivated Dr. Freud to postulate the death instinct? One factor was probably the impact of the First World War. He, like many other humans of his time and age, had shred the optimistic vision so characteristic of the European middle class, and saw oneself suddenly confronted with a fury of hate and destruction hardly believable before August 1, 1914. From there, Dr. Freud became a man preoccupied with death. He thought of dying every day, after he was forty; he had attacks of Todesangst (“fear of death”), and sometimes he would add to his “goodbye”: “You might never see me again.” One might surmise that Dr. Freud’s disposition would have impressed him as a confirmation of his fear of death, and thus contributed to the formulation of death instinct. This preoccupation with death grew in intensity and led him to a concept in which the conflict between life and death was at the center of human experience, rather than the conflict between the two life-affirmative drives, pleasures of the flesh and ego drives. To assume that humans need to die because death is the hidden goal of one’s life might be considered a kind of comfort destined to alleviate one’s fear of death. And it is true, when people’s lives are in danger and they lack security that they learn not to fear death. #RandolphHarris 6 of 20

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It seems likely that many hearts in American society have waxed cold since September 11, 2001, when there was an attack on American soil that claimed the lives of over 3,500 people. Many people were too young to realize how devastating it was at the moment, but I believe the tragedy affected everyone much like Dr. Freud was confronted with the fury of hate and destruction from August 1, 1914. Acts on war in your homeland make people realize that life is not promised and it can have a psychological impact. “What is faith? It is the confident assurance that what we hope for is going to happen. It is the evidence of things we cannot yet see,” reports Hebrews 11.1. Begin today to believe that what you have hoped for is going to happen, that good things are on their way. Notice, faith has to do with the unseen World. You may not be able to perceive anything beneficial happening in your life with your natural eyes today. In fact, everything may be falling apart—your finances, your health, your business, your relationships with your family and friend. All kind of problems may be on the horizon. However, do not be discoursed, turn your focus to the supernatural World, look to God and Jesus Christ for solutions and know that your harmony and peace will be restored. The World tells you that you need to live out loud and seeing is believing. However, God says seek ye the Kingdom of Heave first, and all these things will be added to you. Look through your Heavenly eyes of faith, and once you confirm something by faith, it will manifest in the physical World. What do you do when you see others being honored or elevated? You could feel bad about their feeling good. Or you could consider these as occasions for your feeling good about feeling bad. Why? #RandolphHarris 7 of 20

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If only you knew it, the contempt of humans on Earth should not cause you to shed a single tear. What should you do? Direct your heart toward God in Heaven. In the past, many men did not view woman as equals with men, but some did. Overall, there was a patriarchal bias. However, the very essence of the Platonic myth is that male and female were once one and were then divided into halves, which implies, of course, that the two halves are equals, that they form a polarity endowed with the tendency to unite. Eros (love) aims at complicating life and preserving it, and hence is also conservative, because with the emergence of life an instinct is born which is to preserve it. However, we must ask, if it is the nature of the instinct to re-establish the earliest state of existence, inorganic matter, how can it at the same time tend to re-establish a later form of existence, namely life? Well, according to Plato’s report in the Symposium concerning the original unity of man who was then divided into halves by Zeus, after this division, each desiring his other half, they came together and threw their arms about one another eager to grow into one. The living substance at the same time of its coming to life was torn apart into small particles, which have ever since endeavoured to reunite through martial union and procreation. These instincts, in which the chemical affinity of inanimate matter persisted, gradually succeeded, as they developed through the kingdom of the protists, in overcoming the difficulties put in the way of that endeavour by an environment charged with dangerous stimuli—stimuli which compelled them to form a protective cortical layer. These splintered fragments of living substance in this way attained a multicellular condition and finally transferred the instinct for reuniting, in the most highly concentrated form, to the combination of two souls. #RandolphHarris 8 of 20

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So it is no wonder so many people feel so fractured and incomplete. Their living substance was torn apart. Do you see things getting better in your life? Or are you just drifting along, accepting whatever comes your way? “I know I was not going to get that Cresleigh Havenwood House Residence 4. Noting good ever happens to me.” “This is just my lot in life. I knew I would never get that BMW 750Li with Xdrive.” “I knew I would never be blessed.” In the face of God’s blinding glory, many of us have to be blinkered. Perhaps that is why, without our peripheral vision, we are so easily hoodwinked by Vanity. If I assess myself correctly, never has an injury been done to me by another creature, and hence I have no right, at least not yet, to make a ruckus against God, my Righteous if Riotous Lord. Why? Because I have sinned against God frequently and gravely. Deservedly, therefore, should every creature pick up one’s pike against me. So it is only reasonable to conclude that confusion and contempt are my just due. Yours, however, is praise, honour, and glory. And in the light of these considerations, unless I prepare myself—by being looked down upon by every giraffe, outsped by every gazelle, overlooked by every gryphon—I can be neither pacified and stabilized interiorly, spiritually illuminated, nor fully one with God. Do not limit God with your small thinking. Have extraordinary vision for your life and live with faith and expectancy. You will be surprised that you will become what you believe. Some of the reasons are blessings are delayed in the fulfillment of the promise for year after year, is simply the fact that we cannot see it through our eyes of faith. #RandolphHarris 9 of 20

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Is God trying to do something out of the ordinary in your life? Be sure to get into agreement with God. Do not tell God the reasons why things cannot happen. All the time God is trying to plant new seed of success inside of us. He is showing us that if we do not conceive in our hearts through faith, it will never come to pass. “The things which are impossible with humans are possible with God,” reports Luke 18.27. Let that word plant faith inside of your heart. You do not have to figure out how God is going to solve your problems, but turn the situation over to God. God can do what human beings cannot or will not do. God is supernatural. If you can put your trust and confidence in the Lord, God will surely bring it to pass. If you can see the invisible, God will do the impossible. In God, the love of a friend should stand. God is Ever-living, Everlasting Truth, your friend will not shed a tear if you live of die. It is because of God that love of a friend should stand. It is because of God that one should be loved, that is to say, everyone who is seemed good to you and who is very dear in this life. Without God the love of friendship will not have the strength to last. Nor is the love of friendship true and clear unless God is an integral part of it; that is as His Augustine described it in his Confessions (4.4). Which is another way of saying, you ought to be dead to two-person friendships, especially when the other person is another creature. However, when the other person is God, then something odd happens. The closer you approach God, the farther you recede from every friendly solace. Also the higher you ascend to God, the deeper you descend into yourself and the viler you appear to yourself. I want to get a grander vision for my life, Father, and then live it out with faith and expectancy, knowing that I will become what I believe. Today, I will focus on You, who You are and what You can do in and through me. #RandolphHarris 10 of 20

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Whoever attributes good to oneself only makes it more difficult for oneself to receive the grace of God. Why? Because, as the spiritual wisdom echoing Proverbs (3.34), Psalms (55.22), and First Peter (5.5) has it, the grace of the Holy Spirit always seeks the humble heart. To annihilate yourself, to empty yourself of all created love—that is what you ought to do. And what I ought to do is fill that very same space with a very great grace. When you warm to the wonderfulness of the created World, the Creator’s respect for you begins to cool. Because of the Creator, if for no other reason, learn how to conquer yourself in all things. Do that, and you will have the strength to reach out to Divine Knowledge. However slight it may be, unruly love and irregular respect delay, even detour, your spiritual progress. The anal libido has a deep affinity to the death instinct. Now, controlling and possessing are certainly tendencies opposite of loving, furthering, liberating, which form a syndrome among themselves. However, “possession” and “control” do not contain the very essence of destructiveness, the wish to destroy, and hostility toward life. No doubt, the anal character has a deep interest in and affinity to feces as part of their general affinity to all that is not alive. Feces are the product finally eliminated by the body, being of no further use to it. The anal character is attracted by feces as one is attracted by everything that is useless for life, such as dirt, death, decay. We can say that the tendency to control and possess is only one aspect of the anal character, but milder and less malignant than hatred of life. Eros (love), therefore is looked upon as the biologically normal aim of development, while the death instinct is seen to be based on a failure of normal development and in this sense a pathological, though deeply rooted striving. #RandolphHarris 11 of 20

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If one wants to entertain a biological speculation one might relate anality to the fact that orientation by smell is characteristic of all four-legged mammals, and that the erect posture implies the change from orientation by smell to orientation by sight. The change in function of the old olfactory brain would correspond to the same transformation of orientation. In view of this, one might consider that the anal character constitutes a regressive phase of biological development for which there might even be a constitutional-genetic basis. The anality of the individual could be considered as representing an evolutionary repetition of a biological human functioning. The theoretician arrives at the conclusion that humans have only the alternative between destroying oneself (slowly, by illness) or destroying others; or—putting it in other words—between causing suffering either to oneself or to others. The humanist rebels against the idea of this tragic alternative that would make war a rational solution of this aspect of human existence. An alternate is repression of the instinctual demands, which are the development of culture and civilization. Some people say the Europeans created such a successful society because they learned the art of self-control. The repressed instinctual drive was “sublimated” into valuable cultural channels, but still at the expense of full human happiness. On the other hand, repression led not only to increasing civilization but also to the development of neurosis among the many in whom the repressive process did not work successfully. Lack of civilization combined with full happiness or civilization combined with neurosis and diminished happiness seemed to be the alternative. #RandolphHarris 12 of 20

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The contradiction between the death instinct and Eros confronts humans with a real and truly tragic alternative, a real alternative because one can decide to attack and wage war, to be aggressive, and to express one’s hostility because one prefers to do this rather than to be sick. That this alternative is a tragic one hardly needs to be proven. Something very remarkable, which we should never have guessed and which is nevertheless quite obvious. What happens to the aggressor when one renders one’s desire for aggression innocuous? One’s aggressiveness is introjected, internalized; it is, in point of fact, sent back to where it came from—that is, it is directed toward one’s own ego. There it is take over by a portion of the ego as super-ego, and which now, in the form of “conscience,” is ready to put into action against the ego the same harsh aggressiveness that the ego would have liked to satisfy upon other, extraneous individuals. The tension between the harsh super-ego and the ego that is subjected to it, is called by us the sense of guilt; it expresses itself as a need for punishment. Civilization, therefore, obtains mastery over the individual’s dangerous desire for aggression by weakening and disarming it and by setting up an agency within one to watch over it, like a garrison in a conquered city. The transformation of destructiveness into a self-punishing conscience does not seem to be as much as an advantage as it may seem to imply. According to this theory of conscience, it would have to be as cruel as the death instinct, since it is charged with its energies, and no reason is given why the death instinct should be “wakened” and “disarmed.” #RandolphHarris 13 of 20

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Rather, it would see that the following analogy expresses the real consequences of this thought more logically: a city that has been ruled by a cruel enemy defeats one with the help of a dictator who then sets up a system that is just as cruel as that of the defeated enemy; and this, what is gained? The instinct of destruction, moderated and tamed, and, as it were, inhibited in its aim, must, when it is directed toward objects, provide the ego with the satisfaction of its vital needs and with control over nature. This is a good example of sublimation; the aim of the instinct is not weakened, but it is directed toward other socially valuable aims, in this case the “control over nature.” This sounds, indeed, like a perfect solution. Humans are freed from the tragic choice of destroying either others or themselves, because the energy of the destructive instinct is used for the control over nature. However, we must ask, can this really be so? Can it be true that destructiveness becomes transformed into constructiveness? What can “control over nature” mean? Taming and breeding animals, gathering and cultivating planets, weaving cloth, building Cresleigh Homes, manufacturing pottery and many more activities including the construction of Ultimate Driving Machines, railroads, airplanes, skyscraper: al these are acts of constructing, building, unifying, synthesizing, and, indeed, if one wanted to attribute them to one of the two basic instincts, they might be considered as being motivated by Eros rather then the death instinct. With the possible exception of killing animals for their consumption and killing humans in war, both of which could be considered as rooted in destructiveness, material production is not destructive but constructive. #RandolphHarris 14 of 20

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As a result of a little speculation, we have come to suppose that this instinct is at work in every living creature and is striving to bring it to ruin and to reduce life to its original condition of inanimate matter. Thus is quite seriously deserved to be called a death instinct, while procreation is the instinct represented by the effort to live. The death instinct turns into the destructive instinct when, with the help of social organs, it is directed outwards, on to objects. The organism preserves its own life, so to day, by destroying an extraneous one. Some portion of the death instinct, however, remain operative within the organism, and we have sought to trace quite a number of normal and pathological phenomena to this internalization of the destructive instinct. We have even been guilty of the heresy of attributing the origin of conscience to the diversion inwards of aggressiveness. If this process is carried too far, you will notice that it is by no means a trivial matter; it is possibly unhealthy. On the other hand if these forces are turned to destruction of the external World, the organism will be relieved and the effect must be beneficial. This would serve as a biological justification for all the ugly and dangerous impulses against which we are struggling. It must be admitted that they stand nearer to Nature than does our resistance to them for which an explanation also needs to be found. When the good is absent, the evil is present. The cynic who denies the existence of the good, the dreamer who denies the existence of the evil—each ignores the other half of life as evidence in history and in the World around one. When we go to the roots—that is what “radically” literally means—and discover that a great deal of our conscious thinking only veils our real thoughts and feelings and hides the truth; most of our conscious thought is a sham, a mere rationalization of thoughts and desires which we prefer not to be aware of. #RandolphHarris 15 of 20

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This is revolutionary because it leads people to open their eyes to the reality of the structure of the society they live in and hence to the wish to change it in accordance with the interests and desires of the vast majority. Much of the liberal middle class was suspected of being neurotic because their liberation of pleasures of the flesh is largely part of the ever-increasing consumerism. If people are taught to spend and spend, rather than, as in the nineteenth century, to save and save, if they were transformed into “consumers,” one had not only to permit but encourage consumption of pleasures of the flesh. It is after all the most simple and the cheapest of all consumption.  Conservatives used to have a strict code of chastity and liberty of pleasures of the flesh lead to an anticonservative revolutionary attitude. If anything, historical development has shown that liberation of pleasures of the flesh has served the development of consumerism and weakened political radicalism. What more people really want is not to become more human, more free, more independent—that would mean more critical and revolutionary-minded—but they want to suffer no more than the average member of their class. They hardly see a really happy person, only a few people who have succeeded in being relatively satisfied with their lot, especially if they are successful and admired by others. Naturally, quite a few people, having a sympathetic listener to talk to, feel better, aside from the fact that as years go by experience in living makes the average person improve one’s lot, except those who are too sick to learn from experience. The contemporary capitalist society is considered to be the highest, most developed form of social structure. It is because all other social structures are more primitive or utopian, and not really successful. #RandolphHarris 16 of 20

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An ever-growing number of people have become aware that capitalist society is just one of innumerable social structures and is neither more nor less “real” than the societies of Central African tribes. The invention of artillery and fortifications has in our times forces the sovereigns of Europe to reestablish the use of regular standing troops to guard their fortresses. Yet however, legitimate the motives, there is reason to fear that the effect will be no less fatal. It will be no less necessary to depopulate the rural areas in order to raise armies and garrisons. To maintain them it will be no less necessary to oppress the peoples. And these dangerous establishments have in recent times been growing so rapidly in all of our part of the World, that no one can foresee anything but the imminent depopulation of Europe, and sooner, or later, the ruin of the people who inhabit it. Be that as it may, it should be noted that such institutions necessarily subvert the public domain, leaving only the wearisome resources of subsidies and taxes, which remain for me to discuss. It would be remembered here that the foundation of the social compact is property, together with its first condition that each person should be maintained in the peaceful enjoyment of what belongs to one. It is true that by the same treaty each person at least tacitly obliges oneself to be assessed for public needs. However, since this commitment cannot hard the fundamental law and presumes that contributors acknowledge the evidence of need, it is clear that to be legitimate, this assessment should be voluntary. It is not based on a private will, as if it were necessary to have the consent of each citizen, who should pay only as much as one pleases. This would be directly contrary to the spirit of the confederation. #RandolphHarris 17 of 20

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Rather, it should be through the general will, by majority vote, and on the basis of proportional rates that leave no room for an arbitrary imposition of taxes. This truth (that taxes can be legitimately established only by the general consent of the people or its representatives) had generally been recognized by all the philosophers and jurists who have any reputation in matters of political right. While some of them have established maxims that appear contrary, it is easy to see the private motives that moved them to do so. They stipulate so many conditions and restrictions that it all boils down to exactly the same thing. For whether the people can reuse it or whether the sovereign should not demand it, is a matter of indifference as far as right is concerned. And if it is only a question of force, it is utterly pointless to inquire what is or is not legitimate. The contributions levied on the people are of two kinds: real taxes (levied on things) and personal taxes (paid by the head). Both are called taxes or subsidies. When the people sets the amount it pays, it is called a subsidy; when it grants the entire proceeds of an assessment, it is a tax. In The Spirit of the Laws we find that a head tax is more in keeping with servitude, while a real tax is more suited to liberty. This would be incontestable, were everyone’s head share equal. For nothing would be more disproportionate than such a tax. It is especially in an exacting observance of proportions that the spirit of liberty consists. However, if a head tax is exactly proportioned to the means of private individuals and is thus at once both and personal, it is the most equitable and, as a result, the one best suited to free humans. At first these proportions appear quite easy to observe, because, being relative to each person’s position, the indications are always public. #RandolphHarris 18 of 20

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However, besides the fact that greed, influence-peddling, and fraud know how to leave no evidence behind, it is rare that an account is taken of all the elements that should enter into these calculations. First, one ought to consider the relationship of quantities according to which, all things being equal, someone who has ten times more goods than someone else should pay ten times more. Second, one ought to consider the relationship of use, that is, the distinction between what is necessary and what is superfluous. Someone who has only the bare necessities of life should not pay anything at all. Taxing someone who has superfluities can, in time of need, be extended to everything over and above the necessities of life. To this one will declare that, given one’s rank, what would be superfluous for a human of inferior standing is necessary for one. However, that is a lie. For humans of superior standing have two legs, just like a cowherd, and, like the cowherd, has only one stomach. Moreover, this alleged necessity of life is so little necessary to one’s standing that, if one knew how to renounce these things for some worthy cause, one could only be respected more. The people would prostrate themselves before a minister who would go on foot to the council because one had sold one’s Ultimate Driving Machines when the state had a pressing need. Finally, the law does not demand magnificence of anyone, and propriety is never reason against right. A cultivated human of taste and feeling can find much that is beautiful in nature and art; and if one is also a moral idealist, one will find much that is good and virtuous in human life and experience. However, it would be incomplete to stop there and ignore the fact that there is also around us much that is base, dark, and even evil. #RandolphHarris 19 of 20

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The two sides put together form a complete observation. However, it is only the mystics and philosopher who can see—because it requires a deeper penetration than the intellect and the sense can give—that the dark side deals with the World of appearances, a World which is fleeting and ephemeral, whereas the good side and the beautiful side is merely a hint of that other World closer to Reality. Evil is a very real problem in this World of time and space. Evil forces exist and must be fought with all our strength. Nevetheless the Power out of which all things and all entities come is a beneficent one. Love is its radiation. There is no evil and no pain in it. They begin only on the lower level of separation and differentiation. Wild air, World-mothering air, nestling me everywhere, that each eyelash or hair girdles; goes home betwixt the fleeciest, frilest-flixed snowflake; that is fairly mixed with riddles, and is rife in every least thing is life; this needful, never spent, and nursing element; my more than meat and drink, my meal at every wink; their air, which, by life’s law, my lung must draw and draw now but to breathe its praise. Please give rain. We are the pure who camped by water. For Jacob’s sake who set the rods in water, O speed us! He strained and rolled the stone from off the water. Please give rain! Blest heirs to Torah’s quickening water, O save us! To win for them and for their offspring water. Please give rain! Today as then we cry for water. For Moses’ sake who found his people water, O speed us! He smote the rock and lo! out gushed the water. O save us, mighty God! Please give us rain! Our sires sang round the well of water. O save us! Because of Moses at Meribah’s water, O speed us! At Thy command he gave the thirsting water. O save us, mighty God! please give rain! Thy holy servants poured Thee water. O save us! For Thy chief minstrel’s sake who longed for water, O speed us! Yet turned and made libation with the water, O save us, mighty God! Please give rain! Four plants we wave that love the water, O save us! For American’s sake, the home of living water, O speed us! The parched Earth open to the Heavens’ water, O save us, mighty God! #RandolphHarris 20 of 20

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Cresleigh Homes

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Plenty of room for pumpkin pie filling and spices! A pantry this big lets us imagine we’re on our own episode of Great British Baking Show. 🥧 #Havenwood offers thoughtful floorplans with space for everything practical.

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Now selling! Cresleigh Havenwood features four distinct floor plans ranging from 2,293 – 3,489 square feet and offering up to five bedrooms.  Each plan has been thoughtfully designed and includes great features such as single story homes, guest suites, optional offices, garage workshops, and more!

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Get the most out of your new home with Cresleigh’s All Ready smart home featuring all the connectivity needed to keep your house running. Best of all, each Cresleigh home comes with owned solar included! 

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Located off of Virginiatown Road and McCourtney Road, residents of the 83 homesites of Cresleigh Havenwood will benefit from a brand new neighborhood in the charming City of Lincoln. Palo Verde Park, is  just down the street and there’s plenty of recreation to take part in all around town. https://cresleigh.com/havenwood/

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The Muted Voice Had a Richness to it that Made a Greatly Enhanced Grace!

Accidental symbols have no intrinsic relationship to that which it symbolizes. Let us assume that someone has had a saddening experience in a certain city; when one hears the name of that city, one will easily connect the name with a mood of sadness, just as one would connect it with a mood of joy had one’s experience been a happy one. Quite obviously here in nothing in the nature of the city that is either sad or joyful. It is the individual experience connected with the city that makes it a symbol of a mood. The same reaction could occur in connection with a house, a street, a dress, certain scenery or anything once connected with a specific mood. The picture in the dream represents this mood, the city “stands for” the mood once experienced in it. Here the connection between the symbol and the experienced symbolized is entirely accidental. As a result, we need associations of the dreamer in order to understand what the accidental symbol means. Had one not told us about the experience one had in the city of which one dreamed or about the connection between the person one dreams of one’s experiences with this person, we could not possibly understand what these symbols mean. The universal symbol, on the contrary, is one in which there is an intrinsic relationship between the symbol and that which it represents. Take, for instance, the symbol of fire. We are fascinated by certain qualities of fire in a fireplace. First of all, by its aliveness. It changes continuously, it moves all the time, and yet there is constancy in it. It remains the same without being the same. The fire gives the impression of power, of grace and lightness. Fire is as if it were dancing and had an inexhaustible source of energy.  #RandolphHarris 1 of 21

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When we use fire as a symbol, we describe the inner experience characterized by the same elements which we notice in the sensory experience of fire: the mod of energy, lightness, movement, grace, gaiety—sometimes one, sometimes another of these elements being predominate in the feeling. However, fire can also be destructive and devastatingly powerful; if we dream of a burning house, fire symbolizes destructiveness not beauty. Similar in some ways and different in others is the symbol of water—of the ocean or of a stream. Here, too, we find the blending of constant movement and ye of permanence. We also feel the quality of aliveness, continuity and energy. However, there is a difference; where fire is adventurous, quick, exciting, water is quiet, slow, and steady in a river or lake. The ocean, however, can also be as destructive and unpredictable as fire. The universal symbol is the only one in which the relationship between the symbol and that which is symbolizes is not coincidental but intrinsic. It is rooted in the experience of the affinity between an emotion or thought, on the other hand, and a sensory experience, on the other. It can be called universal because it is shared by all humans, in contrast not only to the accidental symbol, which is by its very nature entirely personal, but also to the conventional symbol (as for instance a traffic signal), which is restricted to a group of people sharing the same convention. The universal symbol is rooted in the properties of our bodies, our senses, and our minds, which are common to all humans, and therefore not restricted to individuals or to specific groups. Indeed, the language of the universal symbol is the one common tongue developed by the human race. #RandolphHarris 2 of 21

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There are many dreams in which the censorship consists of nothing but the poetic and symbolic language in which the content is expressed, but this is a “censorship” only for people with little poetic imagination. For those with a natural sense of poetry, the symbolic nature of a dream language can hardly be explained as censorship. In the following I quote a dream which can be understood even without any association and where there are no elements of censorship. On the other hand, we can see that associations brought up by the dreamer enrich our understanding of the dream: A lawyer, twenty-eight years of age, wakes up and remembers the following dream which he later reports to the analyst: “I saw myself riding on a white charger, reviewing a large number of soldiers. They all cheered me wildly.” The first question the analyst asks his patient is rather general: “What comes to mind?” “Nothing,” the man answers. “The dream is silly. You know that I dislike war and armies, that I certainly would not want to be a general.” And in addition, “I also would not like to be the center of attention and to be stared at, cheering or no cheering by thousands of soldiers. You know from what I told you about my professional problems how difficult it is for me to plead a case in court with everybody looking at me.” The analyst answers: “Yes, but it does not do away with the fact that this is your dream, the plot you have written and in which you assigned yourself a role. In spite of all obvious inconsistencies, the dream must have some meaning and must make some sense. Let us begin with your associations to the dream contents. Focus on the dream picture, yourself and the white charger and the troops cheering—and tell me what come to mind when you see this picture.” #RandolphHarris 3 of 21

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“This memory is certainly interesting. Tell me more about your liking for that picture and your interest in Napoleon.” “I can tell you a lot about it, but I find it embarrassing. Yes, when I was fourteen or fifteen, I was rather shy. I was not very good in athletics and kind of afraid of tough kids. Oh, yes, now I remember an incident from that period which I had completely forgotten. I liked one of the tough kids very much and wanted to become his friend. We had hardly talked with each other, but I hoped that he would like me, too, if we would get better acquainted. One day—and it took a lot of courage—I approached him and asked him whether he would not like to come to my house; that I had a microscope and could show him a lot of interesting things. He looked at me for a moment, then he suddenly started to laugh and laugh and laugh. “You sissy, why don’t you invite some of your sisters’ little friends?” I turned away, choking with tears. At that time I read voraciously about Napoleon; I collected pictures of him and indulged in daydreams of becoming like him, a famous general, admired by the whole World. Was he no small of stature, too? Was he no also a shy youngster like myself? Why could I not become like him? I spent many hours daydreaming; hardly ever concretely about the means to this end but always about the achievement. I was Napoleon, admired, envied, and ye magnanimous and ready to forgive my detractors. When I went to college I, I had got over my hero worship and my Napoleon daydreams; in fact I have not thought of this period for many years, and certainly have never spoken to anyone about it. In kind of embarrasses me even now to talk to you about it.” #RandolphHarris 4 of 21

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“’You’ forgot about it, but the other you, that which determines many of your actions and feelings, well hidden from your daytime awareness, is still longing to be famous, admired, to have power. That other you spoke up in your dream last night; but let us see why just last night. Tell me what happened yesterday that was of importance to you.” “Nothing at all; it was a day like any other. I went to the office, worked to gather legal material for a brief, went home and had dinner, went to a movie and went to bed. That’s all.” “That does not seem to explain why you rode on a white charger in the night. Tell me more about what went on at the office.” “Oh, I just remember…but this cannot have anything to do with my boss—the senior partner of the firm—for whom I collected the legal material, he discovered a mistake I had made. He looked at me critically and remarked, ‘I am really surprised—I thought you would do better than that.’ For the moment I was quite shocked—and the thought flashed through my mind that he would not take me into the firm as a partner later on as I had hoped he would. However, I told myself that this was nonsense, that anyone could make a mistake, that he had just been irritable and that the episode had no bearing on my future. I forgot about the incident during the afternoon.” “How was your mood then? Were you nervous or kind of depressed?” “No, not at all. On the contrary, I was just tired and sleepy. I found it difficult to work and was very glad when the time came to leave the office.” “The last thing of importance during that day, then, was your seeing the movie. Will you tell me what it was?” “Yes, it was the film Juarez, which I enjoyed very much. In fact, I cried quite a bit.” “First at the description of Juarez’s poverty and suffering and then when he had been victorious; I hardly remember a movie which moved me so much.” #RandolphHarris 5 of 21

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“Then you went to bed, fell asleep, and saw yourself on the white charger, cheered by the troops. We understand a little better now why you had this dream, do we not? As a boy you felt shy, awkward, rejected. We know from our previous work that this had a general deal to do with your father, who was so proud of his success but so incapable of being close to you and of feeling—to say nothing of showing—affection and of giving encouragement. The incident you mentioned today, the rejection by the tough kid, was only the last straw, as it were. Your self-esteem had been badly damaged already, and this episode added one more element to make you certain that you could never be your father’s equal, never amount to anything, that you would always be rejected by people you admired. What could you do? You escaped into fantasy where you achieved the very things you felt incapable of achieving in real life. There, in the World of fantasy where nobody could enter and where nobody could disprove you, you were Napoleon, the great hero, admired by millions and—what is perhaps the most important thing—by yourself. As long as you could retain these fantasies you were protected from the acute pains that your feeling of inferiority caused you while you were in contact with the reality outside yourself. Then you went to college. You were less dependent on your father, felt some satisfaction in your studies, felt that you could make a new and better beginning. Moreover, you felt ashamed of your ‘childish’ daydreams, so you put them away; you felt you were on the way to being a real man. However, as we have seen, this new confidence was somewhat deceptive. #RandolphHarris 6 of 21

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“You were terribly frightened before every examination; if there was a young man around, you felt that no girl could really be interested in you; you were always afraid of your boss’s criticism. This brings us to the day of the dream. The thing you tried so hard to avoid had happened—your boss had criticized you; you began to feel again the old feeling of inadequacy, but you pushed it away; you felt tired instead of feeling anxious and sad. Then you saw a movie which touched upon your old daydreams, the hero who became the admired saviour of a nation after he had been he despised powerless youngster. You pictured yourself, as you had done in your adolescence, as the hero, admired, cheered. Do not you see that you have not really given up the old retreat into fantasies of glory; that you have not burned the bridges that lead you back to that land of fantasy, but start to go back there whenever reality is disappointing and threatening? Do not you see this fact, however, helps to create the very danger you are so afraid of, that of being childish, not an adult, not being taken seriously by grown-up men—and by yourself?” A modern mystic, the late William Wirt Winchester, was told from within, “Because I love you, I have given you demons since the beginning of your life, so that you would feel how dependent you are on Me.” The Overself knows what you are, what you are, what you seek, and what you need. “Ask not for healing, or longevity, or prosperity; ask only to be free!” exclaimed Vivekananda. The Overself does not have the power to heal the diseases of the body by its Grace, but whether that Grace will be thus exercised or not is unpredictable. It will do what is best for the individual in the ultimate sense, not what the ego desires. For the Divine Wisdom is back of everything every time. #RandolphHarris 7 of 21

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Spiritual healing does not necessarily follow automatically upon the giving of complete faith. Nor does it necessarily follow upon the voluntary cleansing of the emotional nature. There are other factors involved in it. The place of suffering and sickness in the World-Idea is one of them. For those aspirants who will be satisfied with nothing short of achieving the Highest, the need of transcending the ego takes precedence over everything else, even over the body’s healing. It is impossible either to guarantee or to predict what would happen in any individual case. If one tries to get the Truth simply as a means to achieve the healing, the difficult is that the Truth eludes one. One has therefore to seek Truth and leave one’s fate to it, which will always work out for the best, materially or otherwise. Continued ill health is a great trial. The very fact that an individual has been forced to endure a life of endless suffering will surely lead one to realize that Worldly life yields littler—if any—real satisfaction or happiness, and that it is necessary to seek it in something Higher, in the Quest of the true Spiritual Life, or in God. Somewhere, sometime, this need of one’s will call forth an answer. People are attracted toward these cults either because they are in desperate need of physical healing or because they are in need of spiritual healing, or because they see in these doctrines an opportunity to satisfy both spiritual aspiration and material needs by a single faith and effort. They are trying to make the best of both Worlds. To be able to attain the Kingdom of Heaven and to gain prosperity or curse disease along with it is certainly a most attractive benefit. However, unfortunately it is also a little too good to be true. #RandolphHarris 8 of 21

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We would all like to have it, but can we have it. What did Jesus Himself say about this point? He said, “Seek ye first the Kingdom of Heaven and all these things shall be added unto you.” The word of greatest importance in this sentence is the word “first.” If you wish to employ the help of a higher power and feeling, then you must first give your thought, your first devotion, your first reverence, your first love to that higher power and not to any lesser thing, such as material gain or even physical cure, as the price of your worship. New Thought and Christian Science should correct their errors, for some of the things which they label as “negative” may not be so at all. It is divine love which sanctions losses, sickness, poverty, and adversities. They are not to be regarded as enemies to be shunned but rather as tutors to be heeded. Through such blows the ego may be crushed and thus allow truer thoughts to fill the emptied space. If their end and effect is to close the mind’s door to light, even pleasure and prosperity may deal a human wore blows than the so-called negatives can deal one. All inner healing depends ultimately upon the operations of grace for its effectiveness. For grace is guided by wisdom and it is not always wise for a human to be healed quickly or even at all. In the case of certain characters, good health may be but a gate to dubious activities leading to worse ills that would befall them. There are times when the Overself’s grace may manifest even in the ugly form of illness! #RandolphHarris 9 of 21

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If its entry into the everyday consciousness is blocked or twisted by materialistic scepticism, animalistic obsessions, inherited complexes, or excessive extroversion, it may forcibly make its way through them. The body may then be stricken down with sickness until such time as the blockage or distortion is removed. Ramana Maharshi one told us the story of a man whom he had seen when he himself was a young man. This man was crippled, could not use his legs, and had to crawl. An old man suddenly appeared before him and commanded, “Get up and walk!” The cripple was so excited that he automatically rose up and found himself able to walk properly. When he looked round to see this strange benefactor, the man had vanished. The healing was permanent. The point here is first, not whether the vision was subjective or objective, but that the healer did not even have a familiar identity, was not recognized as a Christian saint or Hindu god, and second, that the sufferer was stimulated into having enough faith o obey the command to believe he was healed already; it was not a matter of time. A woman came for an interview who had exhausted all patience with her husband and announced that she was about to leave him. He was an alcoholic of the worst kind. I asked her to be patient with him, not to leave him, but to give him a further chance. Then I went into silence for her. An hour or two after her return homer, her husband made his first and last attempt at suicide. It failed and he was stopped before he could do any serious harm to his body. Then he fell into a deep sleep for a very long time. He awoke feeling better in every way but still despondent. A few weeks later the desire to drink left him completely and never returned. He was cured. “A miracle has happened,” was his wife’s comment in a letter. #RandolphHarris 10 of 21

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Dorothy Kerin was almost instantaneously restored to health and freed from diabetes and tuberculosis. Moreover, her wasted flesh filled out and a gastric ulcer vanished within an hour. At the same time she saw a vision of Jesus Christ, Mary, and the Angels. St Michael the Archangel, illustrious leader of the Heavenly army, defends us in the battle against principalities and powers, against the rulers of the World of darkness and the spirit of wickedness in high places. He comes to the rescue of humankind, whom God has mad in His own image and likeness, and purchased from Satan’s tyranny at so great a price. Holy Church venerates you as her patron and guardian. The Lord has entrusted St. Michael to the task of leading the souls of the redeemed to Heavenly Blessedness. He entreats the Lord of peace to cast Satan down under our feet, so as to keep him from further holding humans’ captive and doing harm to the Church. St. Michael carries our prayers up to God’s throne, that the mercy of the Lord does quickly come and lay hold of the beast, the serpent of old, Satan, and his demons, casting him in chains into the abyss, so that he can no longer seduce the nations. It is perfectly true that the divinity within humans will shelter, feed, and clothe one materially, as it will also do spiritually, provided one looks for it, submit oneself to its guidance, and obeys its promptings. However, it is also true that the selfsame divinity may strip prosperity and possessions from a human’s shoulders and lead one into the cold waters of destitution, and this because it has begun to make its presence felt in one’s life. It may do this or it may not, depending on individual circumstances and the human’s degree of attachment to material possessions, but whatever it does will be wise and needful. #RandolphHarris 11 of 21

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The healing power issues from an infinite source. There is no kind of disease which it may not cure; but it can do so only within the conditions imposed by the nature of the human body itself. When it seems that you and your physicians have exhausted all methods, read the Christian Bible, and allow a great mental stillness and inner indrawing to come over you. Then realize that the ego has to confess its total failure and cast itself on the mercy of the higher power in humiliation and prayer. Come to the understanding that one or one’s physicians are competent to cure whatever aliment you are facing, the correct way is to disbelieve that and to look to the Overself alone for healing. Continue with your medical treatment, but realize that it is God who will heal you through your various treatments. See that the stillness is its grace, that this quietness is its power. If only one will relax and let it enter, it will best cure you. So surrender to it and soon it will be healed. “We are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do,” reports Ephesians 2.10. Some mysterious advice. Lose yourself, and what you will find? God. Stop dead in your tracks! Do not make another move! Another choice is not necessary. No need to consult your own self-interest. Do these, and you will regain all the self-worthy you thought you had lost forever! You may not always control your temper as you know you should. You may disobey God’s Word, or slip and say things you wish you had not said. Please seek forgiveness from God and from anyone you may have offended, but do not go around beating yourself up, living in condemnation. As long as you are pressing forward, you can hold your head up high, knowing that you are a work of progress, and God is in the process of changing you. #RandolphHarris 12 of 21

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Fall on your face when you are following God, but do not flounce right up. Down is better than up, and a new shipment of grace will arrive on your doorstep tomorrow. How often does God want one to give up, surrender oneself? As often as one moves without His permission. Please do not misunderstand. God does not condone wrongdoing, and we should not either. However, do not become so focused on your faults that you cannot enjoy who God made you to be. You have got to be happy with who you are right now and accept yourself, faults and all. Your sense of value is not based on your achievements, how well you preform, how somebody else treats you, or how popular or successful you are. Your sense of value extends from the fact that you are a child of the Most High God. As His unique creation, you have something to offer this World that nobody else has, that nobody else can be. At first blush, there is more cause for alarm in the findings of the religion-prejudice studies. American church members have tended to be more radically prejudiced than nonmembers, and those professing traditional Christian beliefs have expressed more racial prejudice than those with less traditional beliefs. Perhaps it should not shock us, for throughout history religion has provided convenient excuses—indeed, powerful justifications—for all sorts of cruelty. For the dehumanization of slavery and apartheid. For the subordination of women. The beautiful medieval town of St. Andrew, where these words are being written, was the ecclesiastical center of early Protestantism in Scotland. In the year 1643 alone—the midpoint of a 150-year reign of terror in St. Andrews and its environs—forty terrified women were judged by church elders to be witches and consigned to torture and death. #RandolphHarris 13 of 21

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These women and the St. Andrews martyrs who preceded them at the time of the Reformation remind us that behind religious fanaticism evil sometimes lurks. Jesus therefore reserved some of his strongest condemnation for the self-righteous religious folk of this say. From His time to ours, “not everyone who says, ‘Lord, Lord,” speaks for God. As Pascal lamented, “Men never do evil so completely and cheerfully as when they do it from religious conviction.” It is vital that you accept yourself and learn to be happy with who God made you to be. If you want to truly enjoy your life, you must be at peace with yourself. Many people constantly feel badly about themselves. They are overly critical of themselves, living with all sorts of self-imposed guilt and condemnation. No wonder they are not happy; they have a war going on inside. And if you cannot get along with yourself, you will never get along with other people. These are people who can start a fight in an empty house. The place to start is by being happy with who God made you to be. God wants small thing, big things, it makes no difference. What God is saying is our chiefest possession is self-love, and on the Heavenly Market it has no value. Hence, in every situation God wants us to be found stripped of our self-love. Otherwise, how can we be His, and He be ours? Disrobe your ego and leave your ego on the floor. The quicker you do this, the better the hold you will have on the situation. And the fewer your conditions and the sincerer your attitude, the more you will please God and the more you will gain for yourself. You may not be perfect—nobody is! Sure, you have some flaws—we all do! Every person has a weakness. Even the great men and woman of the Bible make mistakes. They all had shortcomings, but that did not stop God from loving them, blessing them, and using them to accomplish great deeds. #RandolphHarris 14 of 21

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In spite of your imperfection, to be truly free, you must have a healthy respect for yourself. Religion’s links with prejudice seem paradoxical. Religion makes prejudice and it unmakes prejudice. The unmaking of prejudice is suggested first by studies of church members; in nearly every one of more than two dozen studies, faithful church members and attenders exhibited less prejudice than irregular attenders. Second, those for whom religion is an end in itself (who agree, for example, with the statement “My religious beliefs are what really lie behind my whole approach of life”) typically express less racial prejudice than those for whim religion is more a means to other ends (who agree, for example, that “A primary reason for my interest in religion is that my church is a congenial social activity”). Third, ministers and priests—who presumably are more religiously committed and motivated than most people—have also generally been more supportive of civil rights efforts than have their own laypeople. So it seems that among the churched, the devout exhibit less prejudice and deeper feelings of human brotherhood and sisterhood than the nominally religious, who are somewhat more likely to rationalize prejudice with the assistance of religion. We have just enough religion to make us hate, but not enough to make us love one another. What, then, might be our response to bigots and love the bigotry? Hate the sin and love the sinner. Hate the bigotry and love the bigot. Be intolerant of intolerance, despise lovelessness, detest injustice, and remember: “The fruit of the spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control.” #RandolphHarris 15 of 21

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Throughout or lives, God is continually forging us. They key to future success is to not be discouraged about your past or present while you are in the process of being “completed.” The Christian Bible indicates that one goes from glory to glory as we are being transformed into God’s image. Whether you realize it or not, right now God is moving you onward toward greater things. The path of righteousness gets brighter and brighter. Some make the Unconditional Surrender in public, but in their hearts they have retained certain private conditions; that is to say, they do not put their trust wholly in God. You can usually tell who they are because they take every precaution not to be caught with an empty buttery. Others offer themselves up whole and entire right from the starter. After some time, however, bullied and sullied by temptation, they return to their old ways. Baby steps, not manly strides, that is about the only spiritual progress they make after that. They live life that has little to do with freedom of heart or grace of friendship. Which is just another ways of saying, they have not really surrendered themselves fully and sacrificed themselves daily to God. Without continued acts like these, a friendship has no roots, let alone any fruits. As you go through your day, when you are tempted to get discouraged, remind yourself that according to God’s Word, your future is getting brighter; you are on your way to a new level of glory. You think you have a long way to go, but you need to look back at how far you have already come. You may not be everything you want to be, but thank God that you are not what you used to be. #RandolphHarris 16 of 21

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It is one of my favourite sayings, and I know I have bored you to tears with it many times. Indulge me just once more. Lose yourself, surrender yourself, and you will enjoy great internal peace. It is amazing, o God, that although You know me better than anyone, You continue to love me, faults and all. I know I cannot earn Your love, Father, so let me learn to enjoy it, to embrace it, and reflect it to others. I will give up all my stuff for God. We must stand tall and strong for God, and we will get His attention. We will be free in heart and darkness will no longer frighten us. It is important that we despoil ourselves of everything we possess, and stand here in baptismal beauty, with no possessions and no prepossessions. And follow Jesus. From this day on, make an agreement to live eternally for God. Then will slip away all the airy elephants, all the evil roughhouse, all the needless needlings. Then also will unbridled fear quiet down and unruly love come home to roost. “All who keep His commandments [who obey His orders and follow His plan, live and continue to live, to stay and] abide in Him, and He in them. [They let Christ be a home to them and they are the home of Christ.] And by this we know and understand and have the proof that He [really] lives and makes His home in us: by the [Holy] Spirit Whom He has given us,” reports 1 John 3.24. Some people seem obsessed with putting other down; they talk negatively about someone you love, or something you are passionate about. You cannot always ignore negative input, but do not let other people, systems, or circumstances influence your estimation of value. “One who commits sin [who practices evildoing] is of the devil [takes one’s character from the evil one] for the devil has sinned (violated the divine law) from the beginning. The reason the Son of God was made manifest (visible) was to undo (destroy, loosen, and dissolve) the words the devil [has done],” reports 1 John 3.8. #RandolphHarris 17 of 21

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Unfortunately, you may have gone through some traumatic, painful experiences in which somebody mistreated you, used you, or rejected you. Maybe your husband or wife walked out on you and you and you went through a bitter divorce. Maybe a good friend or a parent, or your entire family turned on you for no reason, and you now feel alone and worthless. Perhaps your childhood experiences have left you living with feelings of guilt and shame. It is possible that you even convinced yourself that the negative things that happened in your past are all your fault, that you deserve nothing but doom and gloom, drama chaos, pain and suffering, guilt and condemnation. However, nothing could be father from the truth. “Everyone who commits (practices) sin is guilty of lawlessness; for [that is what] sin is, lawlessness (the breaking, violation of God’s law by transgression or neglect—being unrestrained and unregulated by His commands and His will),” reports 1 John 3.4. You cannot allow your self-esteem and your sense of value to be determined by how other people treat you. The Holy Bible tell us that God accept us even if the World rejects us. There is a glimmer of hope reflected in your eyes. The Lord will adopt you as His very own child. God will never reject you. He always accepts you. Do not allow the rejection of other people to cause you to reject yourself. Maybe you live with someone who is verbally abusive. Let that loose rap go in one ear and out the other. Constantly remind yourself that you are made in the image of Almighty God. Remind yourself that He has crowed you with glory and honour, that you are God’s own master piece. Do not let other people play games with your mind, deceiving you into thinking that your value has depreciated. #RandolphHarris 18 of 21

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You may feel that your dreams have been shattered by the choice you are your guardians have made. May you feel trapped in the devil’s trap, but there is hope! God wants to appreciate your sense of value. God wants to be a new record on the player, a new song in your heart; He wants to full you with love, faith, success, and light. God wants you to know that you are loved more than you can imagine, and He can turn your broken truths and shattered dreams into something beautiful. Hold your head up high, knowing that God is in control and He has a great plan and purpose for your life. “Beloved, do not put faith in every spirit, but prove (test) the spirits to discover whether they proceed from God; for many false prophets have gone forth into the World. By his you may know (perceive and recognize) the Spirit of God: every spirit which acknowledges and confesses [the fact] that Jesus Christ (the Messiah) [actually] has become man and has come in the flesh is of God [has God for its source],” reports 1 John 4.1-2. Your life may not have turned out exactly as you had hoped, but the Bible says that God’s ways are better and higher than our own ways. No matter what you go through in life, no matter how many disappointments you suffer, you will always be the diamond of God’s eyes. He will never give up on you. “Little children, you are of God [you belong to Him] and have [already] defeated and overcome them [the agents of the antichrist], because He who live in your is greater (mightier) than one who is in the World,” reports 1 John 4.4. I thank You, Father, that You see not just where I am today, but the potential for where I can be tomorrow. Even if other people reject me, I know that I am accepted in Heavenly places. I know that I am wholeheartedly accepted by You! #RandolphHarris 19 of 21

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Hail Mother, who are the Earth, hallowed by thy soil, rocks and flora that nourish and support all life. Blessed be thy wind that gives us breath and thy waters that quench, bathe and refresh all living things. Holy Earth—as one—we praise your majesty, grace and wonder. We cast out every unclean spirit, every satanic power, every onslaught of the infernal adversary, every legion, every diabolical group and sect, in the name and by the power of our Lord Jesus Christ. We command you, begone and fly far from the Church of God, from the souls made by God in His image and redeemed by the precious blood of the divine Lamb. No longer dare, cunning serpent, to deceive the human race, to persecute God’s Church, to strike God’s elect and to sift them as wheat. For Most High God commands you, He to whom you once proudly presumed yourself equal; He who will all men to be saved and come to the knowledge of truth. God the Father commands you. God the Son commands you. God the Holy Spirit commands you. Christ, the eternal Word of God made flesh, commands you, who humbled Himself, becoming obedient even unto death, to save our race from the perdition wrought by your envy; who founded His Church upon a firm rock, declaring that the gates of hell should never prevail against her, and that He would remain with her all days, even to the end of the World. The sacred mystery of the cross commands you, along with the power of all mysteries of Christian faith. The exalted Virgin Mary, Mother of God, commands you, who in her lowliness crushed your proud head from the first moment of her Immaculate Conception. The faith of the holy apostles Peter and Pau and the other apostles commands you. The blood of martyrs and the devout prayers of all holy men and women command you. #RandolphHarris 20 of 21

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Therefore, accursed dragon and every diabolical legion, we adjure you by the living God, by the true God, by the holy God, by God, who so loved the World that He gave His only-begotten Son, that whoever believes in Him might not perish but have everlasting life; to cease deluding human creatures and filling them with the poison of everlasting damnation; to desist from having the Church and hampering her freedom. Begone, Satan, father and master of lies, enemy of man’s welfare. Give place to Christ, in whom you found none of your works. Give way to the one, holy, catholic, and apostolic Church, which Christ Himself purchased with His blood. Bow down before God’s mighty hand, tremble and flee as we call on the holy and awesome name of Jesus, before whom the denizens of hell cower, to whom the Heavenly Virtues and Powers of Dominations are subject, who the Cherubim and Seraphim praise with unending cries as they sing: Holy, holy, holy, Lord God of Sabaoth. For his sake who did play and dance and sing, who taught the Law with sound of pipe and string, who, thirsting sore, poured out to Thee the water—save those who trust salvation Thou wilt bring, save them, our Father. For his sake whom a whirlwind once did bear to Heaven, whose seal turned back Thy wrath, whose prayer drew fire from Heaven, which licked up dust and water—save her, O God, whose eyes are fountains fair, save her, our Father. For him who served his Lord in deed and thought, on whom twofold the spirit fell; who sought a minstrel ere the ditches filled with water—save them that sand: “Lord, who such deeds hath wrought?” Save them, our Father. For his sake, swift to do the word from Thee, who bid Thy sheep repent, and set them free from the blasphemer, staying founts of water—Save America, beautiful and fair to see, Save her, our Father. #RandolphHarris 21 of 21

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CRESLEIGH HAVENWOOD

Lincoln, CA | from the mid $600s

Now Selling!

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Now selling! Cresleigh Havenwood features four distinct floor plans ranging from 2,293 – 3,489 square feet and offering up to five bedrooms.  Each plan has been thoughtfully designed and includes great features such as single story homes, guest suites, optional offices, garage workshops, and more!

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Get the most out of your new home with Cresleigh’s All Ready smart home featuring all the connectivity needed to keep your house running. Best of all, each Cresleigh home comes with owned solar included! 

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Located off of Virginiatown Road and McCourtney Road, residents of the 83 homesites of Cresleigh Havenwood will benefit from a brand new neighborhood in the charming City of Lincoln. Palo Verde Park, is  just down the street and there’s plenty of recreation to take part in all around town. 

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Residence Two a spacious single story home with over 2,600 square feet of home thoughtfully designed to maximize every available foot of space. Three bedrooms, three bathrooms, and a three car garage all come included in this home. The layout if an entertainer’s dream with large kitchen and working island, dining room connected through the butler’s pantry, and a large great room overlooking the ample rear yard. https://cresleigh.com/havenwood/

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More Wonders of the Invisible World

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Witchcraft is one of the most hidden works of darkness. And California had its full share of obscurity. People groping their way in the dark are unlikely to be either stable or judicious, and thus it is hardly surprising that much of the legends about witchcraft are violent and partisan. The Devil improves the darkness of this affair to push us into a blind man’s buffet, and we are even ready to be sinfully, yea, hotly and madly mauling one another in the dark. Some people want to contact the dead and consider seances, but they are dangerous because it is easy for a gate to be opened and something evil to come along with the spirit you want to contact. There is an old urban legend about “Bloody Mary.” If you chant “Bloody Marry” thirteen times into a mirror in a dark room, her spirit will appear. Some say she will prophesize for you, other versions say she will attack you. Historically, Bloody Mary was a nickname for Mary I of England, who suffered several miscarriages. She was also alleged to be a witch and was burned at the stake. Divination by mirror has been practiced in nearly all cultures for as long as mirrors have been around. Before that, any reflective surface, especially still water, was used to prophesy or catch a glimpse of the future. In many of these legends, the danger is that while you are trying to catch a glimpse of your future, you might also see some aspect of Death. Tradition also holds that at the moment of death, all the mirrors in the house should be covered so hey do not trap the departing spirit. Ancient Greeks and Native Americans believed that the reflection contained the soul, and could be capture by water. #RandolphHarris 1 of 14

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It is bad luck to break mirrors because they are reflections of the soul, and also because they hold the future. That is why the seven years of bad luck occurs, you have broken your future. Many of the persons confessing these myths are witches by their own confession and have therefore abjured God and Chris, and given themselves up to the Devil, the Father of Lies. And what credit is to be given to the testimony of such against the lives of others? Many historians believe these early American legends are important and endeavor that the complete history of secret California witchcrafts and possessions might not be lost. The preservation of that history might in a be a singular benefit unto the church and unto the World, which makes many solicitous about it. Mrs. Winchester, who has been strangely visited by some shining spirits during the construction of her mansion, believed they were good Angels in her opinion of them. She intimated several things unto her friends, whereof some were to be kept secret. She also said that a new storm of witchcraft would fall upon the country to chastise the iniquity that was used in the willful smothering and covering of the last, and that many fierce opposites to the discovery of witchcraft would be thereby convinced. Many people are looking to acquire authentic, single-family Victorian homes because they believe in the renaissance of witchcraft and these homes possess souls, spirit, ghost, hidden occult symbol, and are supposedly spiritual nexuses. They are a power source to contacting the other World. #RandolphHarris 2 of 14

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All spirits have something in common, but it matters who they are haunting. It matters what their traditions were when they were alive. In many Native American legends, they have thousands of Gods, and each of them had attendant monsters and demons. Pishachas are beings who haunt places where violent deaths have occurred. They eat human flesh and are supposed to be the sons of anger. They haunt cemeteries and places where cremations have taken place and can change their shape and become invisible. Sometimes they attack and eat their victims, in other instances they possess them and drive them insane. It is believed because there was some covenanting with the Devil they had committed and it was an unpardonable sin, that sin of which the scriptures said we must not pray for. Sometimes anyone who was not in a proper covenant with God was considered to be a witch. Witches are known to change into rabbits, cats, other familiar animals. Halloween costumes are a surviving remnant of the belief that transformed witches would be abroad before All Hallow’s Eve. Some of the Indian Powows [id est, pries-magicians] in this country during the 17th century, having received the Gospel and given good evidence of a true conversion to God in Christ, had with much sorrow of heart declared how they had, whilst in their Heathenism, by the hands of Evil Angels murdered their neighbours. A Nagual is a human being, a Shaman, who has acquired the power to shapeshift. Some Nagual have vampire qualities, changing into bats or owls to drain blood; in other cases the nagual is a respected and feared member of the community. In some places nagual are said to attack Indians who have too much contact with mestizo or Anglo populations. #RandolphHarris 3 of 14

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There are myriad instances of witchcraft both in history and in the Bible, but some of the demonologists personal experiences are remarkable enough to make us wish they had given a more detailed account of the. In referring to Balaam, the biblical conjurer of familiar spirits, one of them said, “we have seen and know such wizards among the Heathen in our own land.” If I meant anything, it was that a ghost story would have a great pull over other ghost stories if one could see the person it happened to. One does get rather provoked at never coming across him or her. In April, nearly fifteen years after the Winchester Mansion opened for tour, it was a clear spring day, with no fog or half-lights about, and it was not yet four o’clock in the afternoon—not very ghost-like circumstances, you will admit. I had come home early from my club—it was a sort of holiday time with me just then for a few weeks—intending to get some letters written which had been on my mind for some days, and I had sauntered into the library of the mansion, a pleasant, fair-sized room lined with books, on the first floor. Before setting to work I sat down for a moment or two in an easy-chair by the fire, for it was still cool enough weather to make a fire desirable, and began thinking over my letters. No thought, no shadow of a thought of Mrs. Winchester was present with me, of that I am perfectly certain. The door was on the same side of the room as the fireplace; as I sat there, half facing the fire, I also half faced the door. I had not shut it properly on coming in, I had only closed it without turning the handle, and I did not feel surprised when it slowly and noiselessly swung open, till it stood right out into the room, concealing the actual doorway from my view. #RandolphHarris 4 of 14

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If you think of the door as just hen acting like a screen to the doorway, you will perhaps understand the position better. From where I say I could not have seen anyone entering the room ill he or she had got beyond the door itself. I glanced up, half expecting to see someone come in, but there was no one; the door had swung open of itself. For the moment I sat on, with only the vague thought passing through my mind, “I must shut I before I begin to write.” However, suddenly I found my eyes fixing themselves on the carpet; something had come within their range of vision, compelling their attention in a mechanical sort of way. What was it? I rubbed my eyes and the wavy something that kept gliding, rippling in, gradually assumed a more substantial appearance. It was—yes, I suddenly became convinced of it, it was rippled of soft silken stuff, creeping in as if in some mysterious way unfolded or unrolled, not jerkily or irregularly, but glidingly and smoothly, like little wavelets on the sea-shore. And I sat there and gazed. I sat there still, as if bewitched, or under some irresistible influence, I cannot tell, but so it was. And it—came always rippling in, till at last it began to rise as it sill came on, and I saw that a figure, a tall graceful woman’s figure, was slowly advancing, backwards of course, into the room, and that the waves of pale silk—a very delicate shade of pearly grey I think it must have been—were in fact the lower portion of a long court-train, the upper part of which hung in deep folds from the lady’s waist. She moved in—I cannot describe the motion, it was not like ordinary walking or stepping backwards—till the whole of her figure and the clear profile of her face and head were distinctly visible, and when at last she stopped and stood there full in my view just, but only just beyond the door, I saw—it came upon me like a flash, that she was no stranger o me, this mysterious visitant! #RandolphHarris 5 of 14

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I recognized, unchanged I seemed to me since the day, twenty-five years ago, when I had last seen her, the beautiful features of Mrs. Winchester. I should not have said unchanged. There was one great change in the sweet face. You remember my telling you that one of Mrs. Winchester’s greatest charms was her bright sunny happiness—she never seemed gloomy or depressed or dissatisfied, seldom even pensive. However, in this respect the face I sat there gazing at was utterly unlike Mrs. Winchester’s. Its expression, as she—or “it”—stood there looking, not towards me, but out beyond, as if at someone or something outside the doorway, was of the profoundest sadness. Anything so sad I have never seen in a human face, and I trust I never may. However, I sat on, as motionless almost as she, gazing at her fixedly, with no desire, no power perhaps, to move or approach more nearly to the phantom. I was not in the least frightened. I knew it was a phantom, but I felt paralyzed and as if I myself had somehow got outside of ordinary conditions. And there I sat—staring at Mrs. Winchester, and there she stood, gazing before her with that terrible, unspeakable sadness in her face, which, even though I felt no fear, seemed to freeze me with a kind of unutterable pity. I do not know how long I had sat thus, or how long I might have continued to sit there, almost as if in a trance, when suddenly I heard the front-door bell ring. It seemed to awaken me. I started up and glanced round, half-expecting that I should find the vision dispelled. But no; she was still there, and I sank back into my seat just as I heard my brother coming quickly upstairs. #RandolphHarris 6 of 14

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He came towards the library, and seeing the door wide open walked in, and I, still gazing, saw his figure pass through that of Mrs. Winchester in the doorway as you may walk through a wreath of mist—only, do not misunderstand me, the figure of Mrs. Winchester till that moment had had nothing unsubstantial about it. She had looked to me, as she stood there, literally and exactly like a living woman—the shade of her dress, the colour of her hair, the few ornaments she wore, all were as defined and clear as a real person, or perhaps became so again as soon as my brother was well within the room. He came forward, addressing me by name, but I answered him in a whisper, begging him to be silent and to sit down on the seat opposite me for a moment or two. He did so, though he was taken aback by my strange manner, for I still kept my eyes fixed on the door. I had a queer consciousness that if I looked away it would fade, and I waned to keep cool and see what would happen. I asked George in a low voice if he saw nothing, but though he mechanically followed the direction of my eyes, he shook his head in bewilderment. And for a moment or two he remained thus. Then I began to notice that the figure was growing less clear, as if it were receding, yet without growing smaller to the sight; it grew fainter and vaguer, the colours grew hazy. I rubbed my eyes once or twice with a half idea that my long watching was making them misty, but it was not so. My eyes were not at fault—slowly but surely Sarah Winchester, or her ghost, melted away, ill all trace of her was gone. #RandolphHarris 7 of 14

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I saw again the familiar pattern of the carpet where she had stood and the objects of the room that had been hidden by her draperies—all again in the most commonplace way: but she was gone, quite gone. Then George, seeing me relax my intense gaze, began to question me. I told him exactly what I have told you. He answered, as every common-sensible person of course would, that it was strange, but that such things did happen sometimes, and were classed by the wise under the head of “optical delusions.” I was not well, perhaps, he suggested. Been overworking? Had I not better see a doctor? However, I shook my head. I was quite well, and I said so. And perhaps he was right, it might be an optical delusion only. I had never had any experience of such things. “Poor” Mrs. Winchester I cannot help calling her. I heard of her indirectly, and probably, but for the sadness of her story, I should never have heard it at all. It was a friend of her husband’s family who had mentioned the circumstances in the hearing of a friend of mine, and one day something brought round the conversation to old times, and he startled me by suddenly enquiring if I remembered Sarah Winchester. I said, of course, I did. Did he know anything of her? And then he told me. She was dead—she had died some months after a long and trying illness, the result of a terrible accident. Something happened one evening when dressed for some grand entertainment or other, and though her injuries did not seem likely to be fatal at the time, she had never recovered the shock. “She was so pretty,” my friend said, “and one of the saddest parts of it is she could have not been any older than twenty when she passed away in 1922. She was such a sweet and bright lady.” #RandolphHarris 8 of 14

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We all thought the she had finished construction of her mansion and moved up north to build another one. I did not tell him my story, for I did not want it chattered about, but a strange sort of shiver ran through me at his words. Not everyone was in agreement that the specters in the Winchester mansion had all been angry spirits or a delusion of the Devil. It having been represented to us that a most horrible witchcraft or possession of Devils hath invested several towns in Our Province of California under your government, and that divers persons have been convicted of witchcraft, like the Prison’s of the River, in Sacramento, California; some whereof have confessed their guilt, but others being of a known and good reputation these proceedings had caused a great dissatisfaction among our good subjects, for which reason you have put a stop thereunto until Our Pleasure should be known concerning the same, We therefore until Our Pleasure should be known concerning the same, We therefore approving of your care and circumspection herein have thought fit to signify Our Will and Pleasure, as We do hereby will and require you to give all necessary directions that in all proceedings against persons accused for witchcraft or being possessed by the Devil the greatest moderation and all due circumspection be used, so far as the same may be without impediment to the ordinary course of justice within Our said Province. And so We bid your very heartily farewell. Given at the Winchester Mansion the 15th day of April, 1947, in the fifth year of Our Reign. By Her Majesty’s Command.  #RandolphHarris 9 of 14

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Although the topic of witchcraft was now explosively controversial in California, nobody was to deny that people practiced it, and there was still some interest in investigating it. There are therefore references to it in many of the sermons in the 19th century. However, after the Winchester mansion was opened for tour, the mysterious disappearance of Mrs. Winchester was thought to be paranormal and a circular letter was sent by the Winchester Repeating Arms Company to investigate the collection of more instances of “remarkable providences” (these would include unusual natural phenomena as well as the preternatural). Behind the veil of all the hieratic and mystical allegories of ancient doctrines, behind the darkness and strange ordeals of all initiations, under the seal of all sacred writings in the Winchester mansion, on stones in the basement on the walls in the dressing room, in the monstrous or marvelous paintings in forbidden areas of the mansion which interpret to the mystical the inspired secrets of Mrs. Winchester, in the cryptic emblems of her old books on alchemy, in the ceremonies practiced at reception by this secret society, there were found indications of a doctrine which was everywhere the same and everywhere carefully concealed. It is likewise to be understood, those who are desirous to raise any souls of the dead, ought to select those places wherein these kind of souls are most known to be conversant; or by some alliance alluring the souls into their forsaken bodies, or by some kind of affection in times impressed in them in their life, drawing the souls to certain places, things, or persons; or by the forcible nature of some place fitted and prepared to purge or punish these souls: which places for the most part are to be known by he appearance of visions, nightly incursions, and apparitions. #RandolphHarris 10 of 14

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Mrs. Winchester lists convincing evidence that her experience of witchcraft extended well beyond what she had committed to writing: I know a young man who had gone so far as to get ready a Covenant with Satan, written all of it in his own blood. However, before the signing of it, the sinful, I was made the happy instrument of his deliverance. As soon was this man was left alone in the mansion, the devil, imagining that he had found the right moment for breaking his courage, incontinently roused up his own chosen vessel, who appeared to have reposed longer than usual. Having beheld this from afar, he grew stiff with terror by reason of his being alone; but soon recovering his courage, and no place of refuge being at hand, he valiantly withstood the onset of the fiend, who came rushing upon him with a terrible noise, and he struck the axe which he wielded in his hand deep into his body. On receiving this wound, the monster groaned aloud and turning his back, fled with a rapidity not at all inferior to that with which he had advanced, while the admirable man urged his flying foe from behind, and compelled him to seek his own tomb again; which opening of its own accord, and receiving its guest from the advance of the pursuer, immediately appeared closed again. Hence it is that the souls of the dead are not to be called up without blood or by the application of some part of their relict body. In the raising therefore of these shadows, we are to perfume with new blood the bones of the dead, and with flesh, eggs, milk, honey, and oil, which furnish the soul with a medium apt to receive its body. Gosh, it must be terrible to know you witnesses something, but that you will never be able to remember it or tell anyone about it. #RandolphHarris 11 of 14

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I know a woman whose brother was tortured with a cruel, pricking, incurable pain in the crown of his head, which continued until there was found with her a puppet in wax, resembling him, with a pin pricked into the head of it, which being take out her recovered immediately. He goes on about demons. A demon killed his wife, he says, and just expects me to believe it. However, what he looks like to me is someone who let grief turn him into a monster. Whatever happened to his wife, it does not excuse what he had done. He attacks, kills, then springs away before anyone can react. Wicked sorceries have been practised in the land, and, in the late inexplicable storms from the invisible World thereby brought upon us, we were left by the just hand of Heaven unto those errors whereby great hardships were brough upon innocent persons, and (we fear) guilt incurred which we have all cause to bewail with much confusion of face before the Lord. We confess that we ourselves were not capable to understand nor able to withstand the mysterious delusions of the Powers of Darkness and Prince of the Air, but were, for want of knowledge in ourselves and better information from others, prevailed with to take up with such evidence against the accused as on further consideration and better information we justly fear was insufficient for the touching the lives of any, whereby we fear we have been instrumental with others, though ignorantly and unwittingly, to bring upon ourselves and this People of the Lord the guilt of innocent blood, which sin the Lord saith in scripture He would not pardon (2 Kings 24.4), that we suppose, in regard of His temporal judgments. #RandolphHarris 12 of 14

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I know a person who, missing anything, would use to sit down and muter a certain charm, and then immediately by an invisible hand ben directly led unto the place where the thing was to be found. turquoise carvings placed in Native American graves to attract good spirits and guard the grave. Also, turquoise tied onto a bow was supposed to make you shoot more accurately. The body of saints often times cannot be found when their graves are dug up because their bones were frequently interred in the cornerstones of cathedrals, so their spirits would guard the holy location. Unwilling sacrifices would be more likely to become angry spirits instead of guarding. Canaanites sacrificed infants and put them in the foundations of houses and temples. “At the cost of his first-born shall he se up its gates,” reports Joshua 6.26. Bones were discovered in the basement of the original farm house that was engulfed as part of this estate during the expansion. Sightings of Hell Hounds date back to 1888. Some reports say the creatures are threatening. The Victorian parklike grounds seem to breed sightings of big wolf creatures or beast at night. Since the legends have been uncovered, many people have reported seeing a big black wolf and two men walking around the Winchester mansion at night, even when it is closed. Four kids and a police officer allegedly disappeared after climbing the gate to get a closer look one night.  Nearly 134 years of sightings. These people are probably sadly deluded and mistaken, their minds are more likely disquieted and distressed, and we do therefore humbly beg forgiveness, first of God for Christ’s sake for this error, and pray that God would not impute the guilt of it to ourselves nor others. And we also pray that we may be considered candidly and aright by the living suffers as being then under the power of a strong and general delusion, utterly unacquainted with and not experienced in matters of that nature. #RandolphHarris 13 of 14

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I know a woman who upon uttering some words over very painful hurts and sores did use instantly to cure them, unto the amazement of the spectators. Now, thought I, if this wretch can effectually employ Devils to cure hurts, why may not she to cause them also, which is the worst that the witches do? The matter being so dark and perplexed as that there is no present appearance that all God’s servants should be altogether of one mind in all circumstances touching the same and believing the Devil’s accusations. These practices and principles have been the beginner and procurer of the sores afflictions, not to Llanda Villa only, but to this whole country, that did ever befall them. It should be noted in passing that Llanda Villa’s attorneys have concluded that these peoples visions and afflictions are due to illness caused by demonic possession. No specters evidence may be hereafter accounted valid or sufficient to take away the life or good name of any person or persons within this province. God hath a controversy with us about what was done in the time of the witchcraft. I fear that innocent blood hath been shed, and that many have had their hands defiled therewith. Public acknowledgement of guilt, and humiliation for it, and the more particularly and personally it is done by all that have been actors, the more pleasing it will be to God and more effectual to turn away his judgments from the land, and to prevent his wrath from falling upon the persons and families of such as have been most concerned. Moreover, if it be true, as I have been often informed, that families of such as were condemned for supposed witchcraft have been ruined by taking away and making havoc of their estates and leaving them nothing for their relief, I believe the whole country of lies under a curse to this day, and will do till some effectual course be taken by our honored governor and Supreme Court to make them some amends and reparations. #RandolphHarris 14 of 14

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Winchester Mystery House

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Get in the Halloween spirit and celebrate the first weekend of October 2021 at the Winchester Mystery House! Our All Hallows’ Eve tickets are selling fast so be sure to grab them while you can 👻

🎟️link in bio. winchestermysteryhouse.com