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Legend of The Winchester Mystery House
It is well-know that my mansion is haunted. In all of the valley, not one person of unbiased mind entertains a doubt of it. I was sitting in the chair. It seemed I had been asleep forever, but I had not been sleeping at all. The day was sunny and cool. The grass greening all the expanse in its front seemed to grow with a natural and joyous exuberance, and the flowers blossomed in a lovely fashion. Full of charming lights and shadows and populous with pleasant-voiced birds, the well-manicured evergreen trees no longer struggled to run away, but bent reverently beneath their blessings of sun and song. Even the stained-glass windows were an expression of peace and contentment, due to the light within. Over the fruit orchards, the visible heat danced with a lively tremor incompatible with the gravity which is an attribute of the supernatural. Ghosts bridge the past to the present; they speak across the seemingly insurmountable barriers of death and time, connecting us to what was lost. They often give us hope for a life beyond death and because of this help us to cope with loss and grief. Their presence is the promise that we do not have to say goodbye to our loved ones right away and that what was left undone in one’s life might yet be finished. However, Llanada Villa was horribly haunted. A haunted house is a memory palace come to life—a physical space that retains memories that might otherwise be forgotten. Many ghost sighting and other mysterious incidents revolve around the stair cast to the ceiling. Many of my guest have confided that they get dizzy, have trouble breathing, and feel a pressing need to leave the house. Death lingers in the air. The walls are shrouds, enfolding every space in exquisite darkness. #RandolphHarris 1 of 5
While sitting in the parlor, enjoying a cup of tea, a bone chilling, piercing hold took hold of me. Suddenly rain fell steadily, splashing on the ground beneath the window and lying in pools upon the sodden grass. Except for an occasional glimpse of bare branches gliding through the mist, there was nothing to be seen beyond the window, but grey, swirling vapour; I looked up more than once from the pages of John Bunyan’s narrative and felt the hair rise on the back of my neck before the warmth of the fire brought me back to The Pilgrim’s Progress. Every now and then the Heavens were torn asunder by vivid lightning. The blackness of the storm had become merged in darkness of the night, and the weird sounds of a wolf echoed around the estate. There was something so weird and uncanny about the whole thing that it gave me a turn and made me feel quite faint. Halloween was the night, according to the belief of millions of people, when the devil was abroad, graves were opened, and the dead came forth and walked. When evil things of Earth and air and water held revel. The floor shook as though thousands of horses thundered across it. A flash of forked lightning lit up the whole expanse of the Heavens. I heard a mingling of dreadful sound, and the air seemed reverberant with the howling of wolves. The last sight that I remembered was a vague, white, moving mass, as all of the souls killed by the Winchester Rifle sent out the phantoms, and that they were closing in on me through a white cloudiness. #RandolphHarris 2 of 5
Gradually there came a sort of vague beginning of consciousness, then a sense of weariness that was dreadful. For a time I remembered nothing, but solely my sense returned. My feet seemed absolutely racked with pain, yet I could not move them. They seemed to be numbed. There was an icy feeling down my spine. It was a nightmare—a physical nightmare, if one may use such an expression—for some heavy weight on my chest made it difficult for me to breathe. This period of semi-lethargy seemed to remain a long time, and as it faded away I must have slept or swooned. Then came a sort of loathing, like the first stage of sea-sickness, and a while desire to be free from something—I knew not what. A vast stillness enveloped me, as though all the World were asleep or dead. For another spell of time, I was powerless. Lights and shadows moved in the mansion. There were dark whispers. I was white as a sheet and shaking so that I could hardly stand. The agony clawed at my innermost soul. Dazed and frightened, this is a deathly place; I have never felt so cold. Shadows darted along the walls. Coals glowed in the fireplace nearby. Though the fire had been burning for hours, it made little impression upon the deathly chill of the gallery. My footsteps reverberated as I there were a dozen people pacing in the gallery. The floor creaked. I was not aware of any draught, yet every so often the flames would sway in unison, as if someone had passed along the floor below. The heat of the fire was diminishing perceptibly. Every sound—the creak of a chair, the crackling of the coals—seemed an intrusion upon the deathly stillness of the gallery. #RandolphHarris 3 of 5
The light strengthened and changed, darkening from yellow to orange to a fiery blood-red glow. As it did so, I became aware of a low, vibrant humming, like the sound of bees swarming; I could not tell where it was coming from. A voice said, “Do not move, upon your lives.” Dazzling white light filled the gallery, followed by an instant later by a thunderclap that shook the whole house and left me blinded and deafened, with diamond patterns of the leadlighting etched upon my vision. As the after-image faced I realized that all of the candles had gone out; beyond the faint glow of the fire at my side, the darkness was absolute. Then came the sound of hurrying feet from the library. A shaft of light spilled across the floor; the connecting door flew open. The lights all went out and I was plunged into impenetrable darkness. A misty pillar of light hovered for a moment in the void and then opened, with a movement like the unfurling of wings, into a shimmering figure that detached itself from the chandelier—now dimly visible in the glow—and glided toward me. It had no face, no form, only a veil of light floating over emptiness. I could not move, could not breathe. I heard the sound of the library door opening, and footsteps approaching. The apparition shimmered to a halt. “Will you speak to me?” I cried. “I may…not stay”—the voice, though faint and indistinct said “but will you not shake hands…” growing fainter with each word—“for friendship’s sake?” The footsteps came closer; the dim outline of a man passed between me and the apparition. Light swirled; a glowing armed appeared, but there was no hand, only an empty sleeve, and when I tried to grasp the arm, my own hand passed straight through it! #RandolphHarris 4 of 5
With a cry of despair, I flung both arms around the apparition. For an instant, man and spirit were united; then darkness engulfed them, and I knew no more. When I came to my sense, the coals were crackling in a grate nearby. I was lying, I realized, where I had fallen on the gallery floor, but with a cushion beneath my head. I have had a terrible dream, I thought, turning my head away from the glare. “Mrs. Winchester,” Elizabeth the housemaid said, “I am truly sorry. I should have never left you alone, but I was scared.” “I do not understand,” I said to Elizabeth. “Did you mesmerize me? Did I dream the lightening?” “No, Mrs. Winchester,” she replied. “Everything happened exactly as your perceived.” Lights were burning along the walls, but the floor I where I was laying was still in near darkness. I took Elizabeth’s arm and rose unsteadily to my feet. I straightened my hair and brushed the dust from my cloak. “You feasted on my soul and cast a spell over me!,” I said. The moon rose high. I was very weak, and my heart was beating so slowly that I was almost like a woman fainting. Slowly I turned my head, but Elizabeth was not there. Fear seized me suddenly, a fear unspeakable and unknown. The hour dragged themselves through the twilight and darkness and moonrise. But in the chilly dawn, I lay as one half dead upon my bed. Then came the fear, the awful nameless, panic, the mortal horror that guards the confines of the World we see not, neither know of as we know of other things, but which we feel when its icy chill freezes our bones and stirs our hair with the touch of a ghostly hand. #RandolphHarris 5 of 5
Some houses are more haunted than others. If you account the sheer number of sightings at The Winchester Mystery House, it is one of the busiest places in the World! The phantoms sometimes look like normal, living, breathing human beings. However, then some of these specters abruptly evaporate, without leaving a trace. Sometimes it is hard to believe in ghost even when you have seen them with your own eyes. But at The Winchester Mystery House, spirits come calling down those miles of twisting hallways, and after a visit, there will never be a such thing as a simple tour of a Victorian Mansion. https://winchestermysteryhouse.com/
And please be sure to check out the online gift store: https://shopwinchestermysteryhouse.com/
Cure that Sense of Entitlement
Thought is a vital force or energy which is being developed and which had produced such startling results in the last century, as to bring about a World which would be absolutely inconceivable to man during the days of slavery. If the results have been secured by organizing mental powers over the last hundred years, imagine what can be done in the next hundred. This is why we need to avoid the nihilistic idea that we are living in the last day. The people who repeat this mantra are also the ones who pontificate most loudly about the law of attraction. We have to learn to be genuine in our beliefs and know that we can have a beneficial impact on the future. We do not have to accept things they way they are, but we can make them better. It is clear, therefore, that thought of abundance will respond only to similar thoughts: the wealth of the individual is seen to be what he inherently is. Affluence within is found to be the secret of attraction for affluence to manifest in the outside World. The ability to produce is found to be the real source of wealth of the individual. It is for this reason that he who has his heart in his work is certain to meet with unbounded secrets. He will give and continually give, and the more he gives the more he will receive. Thought is the energy by which the law of attraction is brought into operation, which eventually manifests in abundance in the lives of men. The source of all power, as of all weakness, is from within; the secret of all success as well as all failure is likewise from within. Golden opportunities of life will be strewn across your path, and the power will come unbidden, circumstances will be in your favour, and you will feel the power of the ultimate concern. #RandolphHarris 1 of 18
Many affluent college students make it a point to hide the fact that their families are wealth, because they believe that members of the opposite gender may approach or treat them nicely not because they are interesting and attractive, but simply because they have money. We have worked with young people who consciously choose to live in a more modest apartment than they can afford, or avoid spending too much money on clothes or entertainment, specifically because they do not want to give potential romantic interests any hint regarding their actual financial status. This strategy does seem to provide some reassurance to affluent young people when they are meeting new people, or when they are going out on a first or second date. Clearly, however, as dating relationships develop and progress, it will become more and more difficult to avoid having one’s financial status become apparent. People naturally ask you questions about where you grew up, and where you went to high school. At some point, your date will probably ask you about your parents—maybe just about how you like them, but also more than likely about who they are and what they do. New friends are also quite likely to ask you what you like to do for fun, and they will be curious about the places you have been. These are perfectly normal questions, and you certainly should not interpret them as specific effects to extract data from you on your family’s financial status. Although we certainly understand any desire you may have not to flaunt your wealth as a means of attracting attention, we strongly believe that you should be honest when you answer such questions. To be less than honest is to convey the message that your distrust of others’ intentions is your paramount concern in making new acquaintances, and this would be likely to be perceived as reflecting poorly on you. #RandolphHarris 2 of 18
Students of a high caliber are more attracted to affluent institutions than to poor ones. The major reason is that affluent institutions pay higher salaries, which enable them to recruit better faculties. Some of this may result from a feedback effect that raises the resources for faculty recruitment of institutions with superior reputations among outstanding students. The beta weight indicates that affluence also has some direct effect on student preferences, independent of other conditions. A possible interpretation of this new effect is that superior facilities and better fellowships in affluent institutions attract brighter, more serious students, although the possibility that wealth as such and its symbolic value make an institution preferable cannot be excluded. Large academic institutions are preferred by able students because they can afford better faculties and have more diverse departments than small institutions, but large size itself, independent of these attractive conditions usually associated with it, detracts from the appeal of an institution or higher education to students. In other words, size has a beneficial gross and a negative net effect on capable students, furthering another parallel with the pattern of influences on qualified faculty. The process of mediating the indirect effects of size are similar but not identical, partly because faculty qualifications are the dependent variable in one but an intervening variable in the other case. Bright students are attracted to large academic institutions by their many diverse departments, array of cultures, and by the superior faculties that their higher salaries recruit. These attractions tend to overcome the preferences of good student for small, less impersonal colleges if conditions were the same (indicated by the negative beta weight) and make large institutions more popular among them (indicated by their positive simple correlation). #RandolphHarris 3 of 18
The natural or “mortal mind” view of life and the World is almost always the exact opposite of what is the real spiritual truth and fact. Metaphysics tell us that the visible World is an inverted reflection of the real. If the it is inverted, it is natural, until our spiritual or inner eyes are opened to the truth, for us to see things as the exact opposite of what they really are. Therefore it is not surprising to find that, whereas the moral or terrestrial mind of the senses, thinks the World is the real thing and the mind only a shadow, the real TRUTH is, that mind and spirit are real and eternal, and the visible World but a transient and impermanent thing which has no actual reality. Such being the case then the only thing that really matters is what is in the mind or what is not in the mind. If we have a belief in evil, and thoughts of evil, in our mind, then we have evil in our life. If, however, we can cast the thought of, and belief in, evil out of our mind then it will cease to appear in our life. By raising ourselves above the sensuous life and realizing our permanent World of Mind and there denying evil, poverty, failure, pain, sickness, unhappiness, or whatever our trouble may be, we vanquish the thought which is the cause of all our troubles. Then whatever we affirm will take their place. If we deny “evil,” then we follow by affirming “good,” if we deny sickness, then we affirm prosperity and affluence. By denials we can take out all the evil, care, fear and worry out of our lives and build up in their place by means of affirmations, perfect good, success, affluence, happiness, health, love, peace and courage. Everything being in the mind, then everything that is take out of the mind is take out of life, and everything that is put into the mind comes into life. #RandolphHarris 4 of 18
Thus it is possible with mathematical accuracy and certainty to recreate the life, to cast out all the undesirable and to build up in its place only the beautiful, the good, the true. Life is what we make it. We can make it like Heaven itself, full to the brim with all that is good and beautiful, or we can turn it into a perfect Hell. Therefore do not accept the suggestions of those, who having failed in life, proceed to call it hard names. We can make life a continual joy, if we create a Heaven within us by the quality of our thinking and mental processes. All that we see in life, all that we experience, yeah, even life itself, is but the outward expression of the life within. The life within is built up by our thinking. You will have seen by this time the purpose and value of affirmations. Affirmations are concentrated thoughts. Back of each affirmation is a strong emotion and this gives it tremendous driving force. Not only do affirmations impress the sub-conscious mind thus producing action in accordance with the Will, but they project outwards from the mind into space, attract forces and help from other sources and bring them to minister and bless. Not only so but they also arouse the subliminal mind to inspire, to create, to impart wisdom. By the use of affirmations all the finer forces are aroused to action and the life is transformed from weakness or ineffectiveness to strength or purposefulness. By the use of affirmations, the Will is strengthened until it become so strong all else has to bend to it. By the use of affirmations, the body is strengthened and make healthy, and exercise and body culture become a pleasure instead of a duty. #RandolphHarris 5 of 18
To bring whatever it is that you want into your life, you must develop an insatiable desire for it. That means, for a while, it is all that matters. You vigilantly watch the ego-mind; you refuse to be taken off track. You know your direction and you will allow nothing to move you from it. At that point, all obstacles are viewed as challenges to be overcome, with each one giving you’re a renewed sense of focus. You meet difficulties with the mindset that there is always a way to overcome them, and moreover, you are committed to finding it. You approach, go though, and attend to your outcome without the option of gripping or complaining. You keep moving forward: you make it a “must” and as a result, it will happen. Guaranteed! Affluence means wealth. It means having plenty, so that you are not wanting. It means being connected into the flow of goods and resources so that you are regularly refreshing your abundance even as you use it up. I know people living utterly simple material lives who seem radiant with well-being and happiness. Material wealth should never be desired as an end, but simply as a means of accomplishing an end. Success is contingent upon a higher ideal than the mere accumulation of riches, and he who aspires to sch success must formulate an ideal for which he is willing to stive. However, it is no fun to run out of rent money or cash to go buy groceries. Let us not be delusional; money counts! On the other hand, a lot of money brings a lot of responsibility; you must pay attention to your money or you lose it, and you can easily fall victim to worry about your money rather than enjoying it. So keep this desire for cash and possessions in perspective with the other equal needs. #RandolphHarris 6 of 18
Whatever you desire for yourself, affirm it for others, and it will help you both. You reap what you sow. If you send out thoughts of love and health, they return to you like bread cast upon waters. People who are friends to others find that they indeed have friends. Radiate love and happiness to those you encounter, and this love and happiness will be radiated back to you. True relationship abundance is both deep and wide. Ideally you have a deep resonance with family, and you and your intimate partner have broad goodwill toward those you come into contact with. A valid formula will produce successful results every time and for everyone. You just have to follow it. Life provides a wonderful opportunity to seek our talents and interests. It is well to remember, however, that “all have not every gift given unto them; for there are many gifts, and every man is given a gift by the Spirit of God,” reports Doctrines and Covenants 46.11. In our searching, it is important to seek guidance of the Spirit to discover skills we should develop. Once we have decided what we really want to do, the Lord has given us a formula for achieving our eternal and temporal goals: “For he will give unto the faithful line upon line, precept upon precept; and I will try you and prove you herewith,” reports Doctrines and Covenants 98.12. The Lord reminds us that real success will only come only to the faithful—those who have sincere determination to achieve their goals. The second part of that formula reminds us that learning is often a slow process and comes line upon lone, one step at a time. The Lord offers kind encouragement when He says, “Wherefore, be not weary in well-doing, for ye are laying the foundation of a great work. And out of small things proceedeth that which is great,” reports Doctrines and Covenants 64.33. We must learn to be patient with ourselves while pushing to new levels of achievement or knowledge. It is important to take time occasionally to remind ourselves of what we are trying to do. #RandolphHarris 7 of 18
Thoughts of courage, power, confidence, and hope all produce a corresponding state. All we have to do is let our light shine; the more energy we can radiate, the more rapidly shall we be enabled to transmute undesirable conditions into sources of pleasure and profit. Health and wellness are issues for most of us, and material abundance can mean absolutely nothing when we are seriously sick. Therefore focusing on and manifesting long-term health must be a vital aspect of this program. How can you maximize wellness each and every day, and also regain your health if you lose it? It is now well proven that the thoughts you chronically hold in your mind generate parallel emotional and physiological conditions in your body that either support good health or undermine it. You have perhaps read or seen medical reports on how stress and anxiety, depression and anger, when rehearsed over a long period of time not only become contagious, but also progressively reduce your immune system’s ability to maintain optimum health. When your thoughts become uplifted, progressive, constructive, courageous, noble, kind, or in any other way desirable, you set in motion vibrations which bring about mental, moral, and physical health. The only real power which you can have is the power to adjust yourself to divine and unchangeable principles. You cannot change the Infinite, but you can come into an understanding of natural laws and adjust your thought faculties with the Universal Thought. Your ability to cooperate with this Omnipotence will indicate the degree of success with which you meet. Your expectation determines everything. If you expect nothing, you shall have nothing: if you demand much, you shall receive the greater portion. The World is harsh only as you fail to assert yourself. #RandolphHarris 8 of 18
It is important to belief in your inner reality and broadcast this perfection out to your cellular presence, so that beyond your conscious awareness the infinite unconscious power of the Universe can be working to heal you. And if you are currently healthy, regularly tap into your desire to stay healthy and broadcast this desire and inner faith and harmony to your soul. Inner harmony is the foundation of health. The knowledge of your ability to consciously radiate health, strength, and harmony will bring you into a realization that there is nothing to fear, because you are in touch with Infinite Strength. Regardless of age or health, it is important for all of us to learn to come to peace with the cycle of life and death, and make the best of life while it is still in our possession. One can develop the ideal image of life’s experiences that last for life. We must learn to manifest whatever kind of environment we desire. Although we may be tried to see how determined we are to life our ideal lives, if we persevere, the windows of Heaven truly open in many ways and our providing takes place. Our faith in the Saviour and trust in His words will continue to grow. We will find the most desirable of all our goals will take the most determination to achieve but will be worth every effort. This process can work in reverse and bring loss of spirituality if we are not careful. If we commit sins, we are tried with feelings of regret and remorse. And if we do not heed those feelings and change, further sins come more easily. The result is withdrawal of the Spirit and loss of potential blessings. #RandolphHarris 9 of 18
A life with inner peace and happiness can also be ours if we are willing to earn it. It is marvelous to develop this way of living while you are still very young. You have many years to develop even further great spiritual strength and understanding by applying what the Lord has taught us. Entitlement is not the person who keeps trying to please one’s boss but either lacks the skill or the clear instruction from management to perform well, and who is therefore always getting poor job evaluations. Entitlement is the person whose poor job evaluations result from one’s refusal to invest one’s full energy and commitment in one’s job and who consistently underperforms, not because one lacks the skills or has not received clear instructions from management but simply because one sees no reason to; individuals like this believe that they deserve that paycheck for reasons completely unrelated to how well one performs, an that the company is luck to have him or her. Entitlement is not the spouse who feels inadequate because one’s partner is always expressing one’s frustration with their marriage and with the role one plays in it, even though one tries hard and wants things to be better. Entitlement is the spouse who feels inadequate because one’s partner is always expressing one’s frustration with their marriage and with the role one play in it, even though one tries hard and wants things better. Entitlement is the spouse who thinks everything going wrong in their marriage is their partner’s fault, and that if one does not shape up, one might lose the other. Since one has already made all the contributions to their marriage one needs just to be on the basis of who one is, one’s completely justified in just sitting back now and waiting for one’s spouse to fix whatever is wrong, without any help from their partner. #RandolphHarris 10 of 18
There are many more illustrations, but the many faces of entitlement will always have at least most of these characteristic: An attitude of being special—“I’m exception—and in fact, I’m far greater value to this marriage (of family, or company) than the rest of them, and that’s why I deserve special treatment. They’re lucky to have me.” An attitude of being owed, of deserving something—“I didn’t create this situation—they’re the ones who are always complaining. So why should I do all the work, or even any of it? As far as I’m concerned, I should just stay in my office till they’ve cleaned up this mess. And my bonus had better not be any smaller than any of the others because of it.” A refusal to accept responsibility—“Why do they want me to pay rent? I didn’t ask to be born. Besides, this will still be their house after I move out. And I can’t pay rent anyway, because I don’t have a job. None of the dead-end jobs around here are worthy my time and effort and there’s no reason I should do my own laundry—Mom has to do hers and Dad’s anyway—she can just do mine at the same time. It’s no extra work.” A denial of one’s impact on others—“Sometimes my husband and kid’ lack of responsibility bothers me, and I say exactly what I feel. I’m telling them the truth. I don’t sugarcoat it and I don’t tone down my language, my volume, or how long I talk. They overreact to what I’m saying, and that’s their problem. It’s a free country, and I can say what I need to say.” Whatever the cause of the sense of entitlement, the end result is that the person believes that one does not have to ply by the rules of responsibility, ownership, and commitment. And the end result of entitlement is predictable: The entitled person feels good and live badly, while those around one feel bad about the situation but have more successful relationships and careers. #RandolphHarris 11 of 18
It is tempting to make excuses for our loved ones (or ourselves) who evidence an attitude of entitlement, but the only effective response is to take responsibility, not to make excuses. People’s life experiences may influence them toward entitlement. However, they do not create entitlement. Many people who have suffered greatly in life, experiencing poverty, child abuse, and chaos, still take responsibility for their lives and choices, blaming no one. And there are individuals who have had it all—love, support, opportunity—who nevertheless see themselves as “owed”—by life, by society, by those around them. If you have an entitled person in your life, you may feel responsible for the part you may have played in influencing that attitude, or you may simply feel compassion for their circumstances. And it is certainly possible that you have made mistakes in your relationship with them. It is possible that life may have thrown them curves. However, those mistakes, those obstacles of life, do not create irresistibly an entitlement attitude; if they did, then all people who experiences those things would approach life with an attitude of entitlement, and they do not. At some point in life, people choose entitlement. They direct themselves toward an entitled viewpoint. Why? Ultimately, it is because—at least in their view—it is the easy way. Entitlement has become a serious problem in our society, and it is not getting better. It is impossible to calculate its cost in lack of company productivity, family success, relational love, emotional health, and spiritual vibrancy. Our World suffers greatly from a culture that supports entitlement. The disease is not limited to any age or socioeconomic demographic. #RandolphHarris 12 of 18
Entitled people are not easy to be around. Their attitude and their behaviour produce consequences none of us wants to experience. People who live around an employee, a coworker, a spouse, or a child who feels “above it all” generally feel disconnected and alienated from the entitled individual. We all find it hard to relate to someone who thinks one is superior in some way to the rest of the human race and therefore should not have to play by the rules. One father told me, “I remember being full of myself in my youth. But I did care about how I impacted my friends and family. My daughter’s level of entitlement is something entirely else. I cannot relate to it. She simply does not care how she affects us in the family, much less how she is impacting her future. I fear she may end up homeless or confined to a psychiatric ward.” God expects us to spend time and energy carrying our loads of responsibility for family, finances, and other challenges. That is how a successful life works. So what happens when someone in your life takes little ownership of their own load, leaving you to make up the difference? You feel angry, which makes sense. You feel that everything is “not right,” because it truly is not right. All of us exhibit some level of entitlement attitudes, even highly responsible and giving people. It is just part of the human condition. However, when one deems something worthwhile, be it a career or financial dream, a great family or marriage or some self-care goal, one has two ways to go about it. Entitlement directs one to give the minimum, find the shortcut, and think only of one’s self. However, the more rational path takes the opposite track. This habit focuses on doing whatever is best to reach the good goal, even if it is difficult, uncomfortable, takes longer, and requires more energy. #RandolphHarris 13 of 18
A sense of entitlement (which is the polar opposite of a sense of responsibility) is endemic among children today. It is fostered by our demanding, narcissistic society where wants are confused with needs and where everyone seems focused on the notion that one deserves what everyone else has without working for it. Youth grow up in a reality-show World, thinking of themselves as the central character on television. They even adopting the same attitudes of some of their favourite stars and try to act out TV shows. And they believe they are worthy of not having limits, boundaries, nor discipline. The entitlement problem affects one’s education as one feels that they do not have to work for their grades. It affects relationships because people expect their parents to live their lives for them, well into adulthood. A sense of entitlement impacts one’s ability to set reasonable goals because when one is entitled the World is owned to them. It has an effect on their health and their safety because they feel entitled to eat what they want, go to bed when they want, and do things they know is not safe. Drawing realistic lines between deserving and undeserving matters a lot in our individual lives. While we might feel jealous of the kid who either works for a new car or gets a new car—and a free ride in other areas of life, too—we have to remember opportunity costs. Everyone has to give up something to receive whatever it is they have. And just like you, how long are you going to continue to harp on what someone else has? You could spend your entire life jealous over someone else’s blessings and still not happy when you obtain the same thing because you are not happy with yourself, your life. #RandolphHarris 14 of 18
The closer we are to Jesus Christ in the thoughts and intents of our hearts, the more we appreciate His innocent suffering, the more grateful we are for the grace and forgiveness and the more we want to repent and become like Him. Our absolute distance from Heavenly Father Jesus Christ is important, but the direction we are heading is even more crucial. God is more pleased with repentant sinners who are trying to draw closer to Him than with self-righteous, faultfinding individuals who, like the Pharisees and scribes of old, do not realize how badly they need to repent. Whatever our current direction or distance to Heavenly Father and Jesus Christ, we can choose to turn toward Them and draw closer to Them. They will help us. The close to the Saviour we draw, the more our faith increases, and we are able to make and keep covenants, and have the Holy Ghost with us. We must also act in faith, responding to the spiritual direction we receive. All of these elements come together in the sacrament. Indeed, the best way I know to draw closer to God is to prepare conscientiously and partake worthily of the sacrament each week. Although a variety of life experiences can elicit feelings of gratitude, gratitude prototypically stems from the perception of a beneficial personal outcome, not necessarily deserved or earned, that is due to the actions of another person. People who have gratitude feel a warm sense of appreciation for somebody or something, a sense of goodwill toward that person or thing, and a disposition to act that flows from appreciation and goodwill. The virtue of gratitude is the willingness to recognize that one has been the beneficiary of someone’s kindness, whether the emotional response is present or not. #RandolphHarris 15 of 18
The practice of gratitude is not in any way a denial of life’s difficulties. We live in troubling times, and do doubt you have experienced many challenges, uncertainties, and disappointments in your own life. Nor does the practice of cultivating gratitude deny the truth that old age, sickness, and death are certain. Rather, gratitude practice is useful because it turns the mind in such a way that enables you to live into life. Having access to the joy and wonderment of life is the antidote to feelings of scarcity and loss. It allows you to meet life’s difficulties with an open heart. The understanding you gain from practicing gratitude frees you from being lost or identified with either the negative or the positive aspects of life, letting you simply meet life in each moment as it rises. There are numerous ways to use mindfulness to cultivate gratitude. Of course, you acknowledge your appreciation when things are going well. However, even more helpful is to notice those things for which you are grateful when you find yourself in a contracted physical or emotional state. I often instruct students to respond to a difficult situation by acknowledging that the situation is difficult, but always to have the faith that they can find a legal, ethical, and virtuous way to escape from it. The best way to get out of a bad situation, however, is not to get into one. We need to know right from wrong and set great examples for our children. When you look at how much griping you are doing versus how much gratitude you feel, you may realize how far off your emotional response is from your real situation. Gratitude for the grace of conscious embodiment evolves into the practice of selfless gratitude, in which your concerns slowly but surely shift from being mostly about yourself and those close to you to being about all living beings. #RandolphHarris 16 of 18
As this occurs you need less and less in the way of good fortune. It becomes enough that there are those who are happy, who are receiving love, who are safe, and who have a promising future. It is not a state of gratitude, you are able to rejoice that joy exists amid all life’s suffering. You realize that pain and joy are part of a mysterious whole. When this state of selfless gratitude starts to flourish, one’s mind becomes more spacious and quiet, and one’s heart receives its first tastes of release from fear and wanting. Commitment reflects one’s values, intentions, and priorities; therefore it fosters clarity. In contrast, attachment is an unwholesome mental state in which one becomes overly identified with a desired outcome. The more centered and free from grasping one’s mind is, the better able one is to sustain a commitment over time and to make clear decisions along the way. You are also less likely to cause harm in pursuing your goals. If you truly want to achieve something, be unswerving in your commitment to moving toward your goal but be flexible in your mind about the outcome. Let us be honest. Most of our attachments are not derived from lofty goals or heartfelt commitments. They are about feeding our ego, expressing our views and opinions, pleasing our senses, and being seen as we wish to be seen. Or they are about not being uncomfortable, not having to endure things that irritate us, and not feeling physical or emotional pain. All of this mundane attachment accounts for a great deal of the chaos in our lives, and it does not actually help us get what we want! It is pretty much a total waste of precious energy and a major cause of disappointments. #RandolphHarris 17 of 18
Practicing generosity is the intention to find release from attachment and egoism by giving freely of whatever you have of value. What you have to give may be material in nature or it may be your time, energy, or wisdom. Committing to kindness eradicates the attachment that comes from feelings of scarcity and separateness. Paradoxically, practicing bigheartedness is also self-liberation, yet it is not self-centered. True generosity arises out of unconditional caring and compassion for another. It does not mean self-sacrifice or recklessly giving everything away. Such acts are actually grandiosity disguised as generosity. The form your generosity takes is up to you, as it can only come from your values and what you have to offer. Remember, it is your authentic intentions that matters, even if it is imply a sincere wish that in time you will become more spontaneously generous. Generosity means practicing generous behaviour in all aspects of your life, not just giving away money or sharing material possession. Certainly the emotional impulse to practice generosity most easily arises when you participate in providing sustainability for others, whether it is shelter, food, clothe, or medicine. However, with less immediate life needs, such as education, safety, or earning a living, the appropriate form of generosity may be a gift of your time. When it comes to intangibles such as justice and dignity, it may be most appropriate to voice your support. Generosity is, along with compassion, a cornerstone of mindful association. #RandolphHarris 18 of 18
CRESLEIGH HAVENWOOD
Lincoln, CA | from the high $600s
Now Selling!
Home Site 66 is a Residence Three, the largest of the single story homes offered in Cresleigh Havenwood. At 2,827 square feet you’ll be hard pressed to a contemporary floorplan that offers this much space.
There are four bedrooms, two and one half bathrooms, and a three car garage. Utilize the den as your own private study or playroom. The Dining Room and Kitchen are well situated to make entertaining a breeze.
The location of the Owner’s Suite makes it feel like a separate wing from the rest of the home allowing for maximum privacy and retreat.
This home includes over $34,000 in options and upgrades including:
• Durable luxury vinyl plank flooring throughout the first floor
• White Shaker Cabinetry with Soft-Close Doors & Drawers
• Over Island Pendants and Under-Cabinet Lighting
• Upgraded Appliances
• Flat-Screen pre-wire in Great Room
• Additional Upper Cabinetry at Drop Zone
• Owned Solar
Best of all, each Cresleigh home comes fully equipped with an All Ready connected home! This smart home package comes included with your home and features great tools including: video door bell and digital deadbolt for the front door, connect home hub so you can set scenes and routines to make life just a little easier. Two smart switches and USB outlets are also included, plus we’ll gift you a Google Home Hub and Google Home Mini! https://cresleigh.com/havenwood/quick-move-homesite-66/
Would Satan Have Found Companions without this Overpowering Craving?
The extraordinary powers of the TV news media threaten the civil rights and health of all humans because it is like a constant signal of unbalanced propaganda being fed through a tube into minds of people who may not be aware that the news media often lies, and the some of their stories are engineered and totally untrue. If smoking cigarettes comes with a warning, because they can be hazardous to your health, then so should the TV news media. Stories presented over the air can be dangerous, especially to young, influential minds. For instance, a TV news program explained to viewers how they could barbeque meant in the oven by placing it on the rack. However, they did not explain that underneath the rack there should be a drip pan to catch any liquids that come from the meat, so they do not drip on the heating elements, which could cause a fire. And that may not be common sense to all people, which the TV director probably assumed. Therefore, all TV new media should contain a warning, letting the audience know that the story, even if it has some facts in it, is based on an opinion and may not be the full truth, so viewers know to use discretion and do further research of themselves. In all things purely social we can be as separate as the five fingers, and yet one as the hand in all aspects essential to mutual progress. The economic structure of a society in determining the mode of life of the individual operates as condition for personality development. #RandolphHarris 1 of 19
These economic conditions are entirely different from subjective economic motives, such as the desire for material wealth which was looked upon by many writers, from the Renaissance on up to certain Marxist authors who failed to understand Mr. Marx’s basic concepts, as the dominant motive of human behaviour. As a matter of fact, the all-absorbing wish for material wealth is a need peculiar only to certain cultures, and different economic condition can create personality trait which abhor material wealth or are indifferent to it. The physiologically conditioned needs are not the only imperative part of man’s nature. There is another part just as compelling, one which is not rooted in bodily processes but in the very essence of the human mode and practice of life: the need to be related to the World outside oneself, the need to avoid aloneness. To feel completely alone and isolated leads to mental disintegration just as physical starvation leads to death. This relatedness to others is not identical with physical contact. An individual may be alone in a physical sense for many years and he may be related to ideas, values, or at least social patterns that give him a feeling of communion and “belonging.” On the other hand, he may live among people and yet be overcome with an utter feeling of isolation, the outcome of which, if it transcends a certain limit, is the state of insanity which schizophrenic disturbances represent. #RandolphHarris 2 of 19
This lack of relatedness to values, symbols, patterns, we may call moral aloneness and state that moral aloneness is as intolerable as the physical isolation, or rather that physical seclusion becomes unbearable only if it implies also moral lonesomeness. The spiritual relatedness to the World can assume many forms; the self-actualized in his cell who believes in God and the political prisoner kept in isolation who feels one with his fellow fighters are not alone morally. Neither is the English gentleman who wears his dinner jacket in the most exotic surroundings nor the petty bourgeois who, though being deeply isolated from one’s fellow men, feels one with one’s nation of its symbols. The kind of relatedness to the World may be noble or trivial, but even being related to the basest kind of pattern is immensely preferable to being alone. Religion and nationalism, as well as any custom and any belief however absurd and degrading, if it only connects the individual with other, are refuges from what man most dreads: isolation. The compelling need to avoid moral isolation is a deep concern However, learn one thing, impress it upon your mind which is still so malleable: man has a horror for aloneness And of all kind of aloneness, moral seclusion is the most terrible. The first hermits lived with God, they inhabited the World which is most populated, the World of spirits. The first thought of man, be he a leper or a prisoner, a sinner or an invalid, is: to have a companion of one’s fate. #RandolphHarris 3 of 19
In order to satisfy this drive which is life itself, man applies all his strength, all his power, the energy of his whole life. Would Satan have found companions without this overpowering craving? On this theme one could write a whole epic. Any attempt to answer the question why the fear of isolation is so powerful in man would lead us far away from the main road we are following in this report. However, in order not to give the reader the impression that the need to feel one with others has some mysterious quality. One important element is the fact that men cannot live without some sort of co-operation with other. In any conceivable kind of culture man needs to co-operate with others if he wants to survive, whether for the purpose of defending himself against enemies or dangers of nature, or in order that he may be able to work and produce. Even Robinson Crusoe was accompanied by his man Friday; without him he would probably not have become insane but would have actually died. Each person experiences this need for the help of others very drastically as a child. On account of the factual inability of the human child to take care of itself with regard to all-important functions, communication with others is a matter of life and death for the child. The possibility of being left alone is necessarily the most serious threat to the child’s whole existence. There is another element, however, which makes the need to “belong” so compelling: the fact of subjective self-consciousness, of the faculty of thinking by which man is aware of himself as an individual entity, different from nature and other people. #RandolphHarris 4 of 19
Although the degree of this awareness varies. Its existence confronts man with a problem which is essentially human: by being aware of himself as distinct from nature and other people, by being aware—even very dimly—of death, sickness, aging, he necessarily feels his insignificance and smallness in comparison with the Universe and all others who are not “he.” Unless he belonged somewhere, unless his life had some meaning and direction, he would feel like a particle of dust and be overcome by his individual insignificance. He would not be able to relate himself to any system which would give meaning and direction to his life, he would be filled with doubt, and this doubt eventually would paralyze his ability to act—that is, to live. Human nature is neither a biologically fixed and innate sum total of drives nor is it a lifeless shadow of cultural patterns to which it adapts itself smoothly; it is the product of human evolution, but it also has certain inherent mechanisms and laws. There are certain factors in man’s nature which are fixed and unchangeable: the necessity to satisfy the physiologically conditioned drives and the necessity to avoid isolation and moral aloneness. We have seen that the individual has to accept the mode of life rooted in the system of production and distribution peculiar for any given society. In the process of dynamic adaptation to culture, a number of powerful drives develop which motivate the actions and feelings of the individual. #RandolphHarris 5 of 19
The individual may or may not be conscious of these drives, but in any case they are forceful and demand satisfaction once they have developed. They become effective in molding the social process. How economic, psychological, and ideological factors interact and what further general conclusion concerning this interaction one can make are things for future discussion that deals with the reformation and of fascism. Man, the more he gains freedom in the sense of emerging from the original oneness with man and nature and the more he becomes an “individual,” has no choice but to unite himself with the World in the spontaneity of love and productive work or else to seek a kind of security by such ties with the World as destroy his freedom and the integrity of his individual self. However, the hushing of the criticism of honest opponents is a dangerous thing. It leads to some of the best of the critics to unfortunate silence and paralysis of effort, and others to burst into speech so passionately and intemperately as to lose listeners. Honest and earnest criticism from those whose interest are most nearly touched,–criticism of writers by readers, of government by those governed, of leaders by those led,–this is the soul of democracy and the safeguard of modern society. If the best of the Americans receives by outer pressure a leader whom they had not recognized before, manifestly there is here a certain palpable gain. Yet there is also irreparable loss,–a loss of that peculiarly valuable education which a group receives when by search and criticism it finds and commissions its own leaders. The way in which this is done is at once the most elementary and nicest problem of social growth. #RandolphHarris 6 of 19
History is but the record of such group-leadership; and yet how infinitely changeful is its type and character! And of all yet how infinitely changeful is its type and character! And of all types and kinds, what can be more instructive than the leadership of a group within a group?—that curious double movement where real progress may be negative and actual advancement where real progress may be negative and actual advance be relative retrogression. All this is the social student’s inspiration and despair. Nonetheless, the spirit of play can and does invade every department of culture. Every kind of work has its counterpart in play. Crafts include recreational forms which represent the categories of serious economic activity all the way from hunting and fishing, which have their counterparts in extractive industries, through fabrication and construction, distribution and communication, to services and consumption. Although such activities, as distinguished from the work the represent, are engaged in for their own sake, they all involve practice in the intelligence adaptation of physical means to envisaged ends. Thus “industrial” play is distinguished from physical play in being directed toward the exploration and manipulation of the physical environment rather than toward the exercise of the body. While some product or service of economic value may result from engaging in crafts, this is not primary objective. The distinction between work and play is perhaps less obvious where crafts are concerned than any other type of play. Also, any hobby which is pursued as recreation may also be undertaken as a livelihood, just as every hobby is in a direct sense an imitation of a serious occupation. #RandolphHarris 7 of 19
Even though work merges into play and there are no hard and fast margins between the two, it is yet useful to make some polar contrast between them. Work seems to be performed in response to the routine obligations. In the economic sense it provides the goods and services to maintain a customary standard of living. Play—including economic play—is a break in routine. It is free, not required. It explores new possibilities and potentialities, so that invention and discovery bear the closet relation to it. Treating familiar pursuits as play permits their idealization. Work is most fully work when it evokes no free release of energy and when it is all drudgery and chores, making demands for a minimum, not an optimum performance. Play is most fully play when it is spontaneous, unrestrained and unforced. To look upon play as a childish preparation for adult activity is therefore to run the risk of making it work. The ambiguities of play are at their liveliest in crafts, which makes sketchy resort to common sense in defining them a less futile strategy than attempts to define them with more precision. In economic activity, as in sport, chance can according to taste play a great or a small part; or economic activity can entirely be reduces to pure chance, as in gambling. Likewise with competition, though of course competition in economic life is different from competition in sport. Competition in sport is most zestful and fair when it occurs between equals, or when rules and devices, such as handicapping, are employed to simulate equality between competitors. #RandolphHarris 8 of 19
Rivalry between teams is perpetuated through this balancing of powers. In business, by contrast, the effort of each competitor is to enlarge rather than to diminish the advantages one possesses, with the ultimate effect of eliminating competitors. To be sure, there are many similarities between the two kinds of competition, for example, competition between business institutions is often, as in sport, invoked simply as an added stimulus to effort. Certain large organizations in particular, which have largely lost their external competitors, encourage a nondestructive sort of sporting competition among their internal units for the sake of the gains in motivation it brings. Perhaps it is not too crude a simplification of economic evolution to suggest that as the one type of competition in business runs its course, the other which emphasizes competition within, rather than between, organizations may take its place. A significant distinction is made by farmers between regular kinds of work known as chores and the work that different from day to day. The latter kind is for many farmers very close to play, just as the work of some professions gives such scope and variety to the expression of capacities that they continue to be absorbing. It is evident that the skilled practitioner of every kind of play can change from amateur to professional status, and that many people have found their vocations by this route. Happy is the person who can make one’s living by getting paid for what one loves to do. #RandolphHarris 9 of 19
In other kind of play is the shift from amateur to professional status of such broad social significance as in crafts, because in the possibility of conducting industry as the crafts are conducted lies—as thinkers like William Morris foresaw long ago—the means of restoring joy to work, and of ending the alienation from work which plagues so many contemporary occupations. The democratic revolution which has been abolishing the division of society into leisure and working classes may be completed when work and play, vocation and avocation, are merged in economic activity itself. This extreme polarization in conceptual analysis may therefore frustrate the full understanding of their interrelation. With minor exceptions, state socialism led not to affluence, equality, and freedom, but to a one-party political system, a massive bureaucracy, heavy-handed secret police, government control of the media, secrecy and the repression of intellectual and artistic freedom. Setting aside the oceans of spurting blood needed to prop it up, a close look at this system reveals that every one of these elements is not just a way of organizing people but also—and more profoundly—a particular way of organizing, channeling and controlling knowledge. #RandolphHarris 10 of 19
A one-party political system is designed to control political communication. Since no other party exists, it restricts the diversity of political information flowing through the society, blocking feedback and thus blinding those in power to the full complexity of their problems. With very narrowly defined information flowing upward through the approved channel and commands directed downward, it becomes very difficult for the system to detect errors and correct them. In fact, top-down control in the socialist countries was based increasingly on lies and misinformation since reporting bad news up the line was often risky. The decision to run a one-party system is a decision, above all, about knowledge. The overpowering bureaucracy that socialism created in every sphere of life was also a knowledge-restricting device, forcing knowledge into pre-defined compartments of cubbyholes and restricting communication to “official channels,” whole delegitimating informal communication and organization. The secret police apparatus, state control of the media, the intimidation of intellectuals and the repression of artistic freedom all represent further attempts to limit and control information flows. In fact, behind each of these elements we find a single obsolete assumption about knowledge: the arrogant belief that those in command—whether of the party or of the state—should decide what others should know. These features of all the state socialist nations guaranteed economic stupidity and derived from the concept of the precybernetic machine as applied to society and life itself. Second Wave machines for the most part operated without any feedback. Plug in the power, start the motor, and they run irrespective of what is happening in the outside environment. #RandolphHarris 11 of 19
Third Wave machines, by contrast, are intelligent. They have sensors that such in information from the environment, detect changes and adapt the operation of the machine accordingly. They are self-regulating. The technological difference is revolutionary. However, Marxist theoreticians remained stuck in the Second Wave past, as even their language suggests. Thus for Marxian socialists the class struggle was the “locomotive of history.” A key task was to capture the “state machine.” And society itself, being machine-like, could be preset to deliver abundance and freedom. Mr. Lenin, on capturing control of Russia in 1917, became the supreme mechanic. A brilliant intellectual, Mr. Lenin understood the importance of ideas. However, for him, symbolic production—the mind itself—could be programmed. Mr. Marx wrote of freedom, but Mr. Lenin, on taking power, undertook to engineer knowledge. Thus he insisted that all art, culture, science, journalism and symbolic activity in general be placed at the service of a master plan for society. In time each branch of learning would be neatly organized into an “academy” with fixed bureaucratic departments and ranks all subject to party and state control. “Cultural workers” would be employed by institutions controlled by a Ministry of Culture. Publishing and broadcasting would be monopolies of the state. Knowledge, in effect, would be made part of the state machine. This constipated approach to knowledge blocked economic development even in intermediate, smokestack economies; it is diametrically opposed to the principles needed for economic advancement in the age of the computer. #RandolphHarris 12 of 19
In international economic affairs, the most controversial component of the indigenous innovation policy is China’s government procedure system. According to the government organizations, with a few exceptions, have to be limited to domestically made products. In May 2007, “Measures for Administration of Government Procurement Budgets for Indigenous Innovation Products” prescribed governments at all levels to compile indigenous innovation procurement plans. In December of the same years, the Ministry of Finance issues “Measures for the Administration of Government Procurement of Imported Products.” To purchase imported goods, government entities were obliged to get an approval from a board of experts. Among foreign suppliers, they were recommended to favour those who transfer technologies and train Chinese personnel. Next, in November 2009, the “Circular on Carrying Out the Work on Accreditation of National Indigenous Innovation Products” announced the creation of a new national level catalog of high-tech indigenous innovation products (in the areas of computers and communication, office equipment, software, energy devices, and so on) that were eligible for preferential treatment in government procurement. An indigenous innovation product was defined as the one that has intellectual property rights (IPR) owned by a Chinese company and a commercial trademark initially registered inside China. A month later the government produced a catalog of 240 types of equipment whose production by domestic companies would be encouraged in order to upgrade the country’s manufacturing base. Along with a priority status as indigenous innovation products suppliers, their makers were promised tax incentives and R&D subsidies. #RandolphHarris 13 of 19
Western government procurement system as it effectively deprived foreign companies of the access to this very substantial augment of the Chinese market. In April 2010, the Circular was reversed. The requirements about IPR ownership by a Chinese company and initial registration of the trademark in China were dropped. Also, the Chinese side proclaimed that preferential treatment of and incentives for procedures of indigenous innovation products were fully applicable to foreign-owned companies operating in China. The government procurement system was modified to prioritize domestically designed and manufactured goods (meaning that the value created inside China exceeds a certain percentage of the total value—normally 50 percent) including those designed and manufactured by foreign-invested firms. From the very start of the market reforms, China’s message to foreign companies has been “Better produce in China than export to China.” This time it added a new message of similar character: “Better innovate in China (and share your technologies) than in your home country or anywhere else.” It looked almost like an ultimatum: Unless you innovate and produce inside China you will not be allowed to sell to the government. The West protested. In January 2011, President Hu Jintao promised President Obama to cancel the rule requiring foreign companies to design and manufacture inside the country the products they wanted to sell to Chinese government entities. In May the same year, at the U.S.-China Strategic and Economic Dialogue it was reportedly confirmed that the Chinese government would not buy indigenous innovation products on a preferential basis. #RandolphHarris 14 of 19
However, at the time of writing Western businessmen working in China are still complaining that procurement practices have not changed and provincial authorities appear or pretend to have heard nothing about the promises made by the central government. It is just a familiar bureaucratic muddle and incoherence or a new way of pursuing the old policy? At this point it is still to early to give an accurate answer. However, there is little doubt that China will continue to press foreign companies hard not only to bring in advanced technologies and products, but also, more and more, to develop them within its borders—even though they are already doing it at a rapidly growing scale on their own initiative. Given the advantages of direct reciprocity when it comes to sustaining cooperation, we should expect that traders will try to sustain good bilateral relationships, and that is indeed the case. For instance, when we surveyed firms in the transition economy of Romania, and gave weighted scores to the importance these respondents attached to various mechanisms that support their transactions, almost 56 percent of the weight was on bilateral mechanisms (“personal relationships and trust,” and “relying on each other’s own incentives”). However, in many economic situations, each member of a group plays the dilemma game against different others at different ties. For example, a seller may meet different buyers at different times, and any one buyer of a durable good does not meet the same seller at all frequently. Thus almost half of the weight in our survey went to non-bilateral mechanisms, and in turn half of that was on the kinds of non-state mechanisms that are the focus of this essay (third-party social or business relationships” and “using private dispute-resolution services”). #RandolphHarris 15 of 19
Psychopathological offenders can also counterfeit conduct disorder, by causing some apparent manifestation of the psychopathological nature in one’s life. Mature believers should be able to tell whether such a manifestation really is conduct disorder from the old nature or a manifestation from psychopathological offenders. The purpose in the latter case is to get the self-actualized to take what comes from them as from oneself, for whatever is accepted from the psychopathological offenders gives them power. When a self-actualized individuals knows the cross and one’s position of death to conduct disorder, and one’s will and practice rejects unflinchingly all known conduct disorder, if a “manifestation” of personal conduct disorder takes place one should at once take a position of neutrality to it until one know the source. If one calls it conduct disorder from oneself when it is not, one believes a lie just as much as in any other way; and if one “confesses” conduct disorder that did not come from oneself, one brings the power of the enemy upon one—power to drive one into the conduct disorder which one has confessed as one’s own. Many believers are thus held down by supposed “besetting conduct disorder” which they believe is theirs, and which no “confessing to the ultimate concern” removes, but from which they would find liberty if they attributed them to their right cause. There is no danger of “minimizing conduct disorder” in the recognition of these facts, because, in either case, the self-actualized desires to be rid of the conduct disorder or one would not trouble oneself about it. #RandolphHarris 16 of 19
We have developed a positive doctrine of God as the ground and power of being, a God whose sustaining and vitalizing activity constantly touches every corner of the Universe and penetrates to the deepest level of every creature, its very being. With this positive conception we replace the divinity of the supranaturalists and deists, a God so remote from the World that He is irrelevant once His creative push has set the wheels of time in motion. God is not at the farther fringe of our Universe as the last, desperate answer when the natural sources of knowledge have run dry for people. The danger is that, as man’s circle of knowledge widens, God recedes father and father from the center of one’s life. For example, is it not true that, in the minds of most people, evolution dispenses with, or greatly diminishes, God’s role in the creation of man? A theology for an adult World places God at the hub of human activity as the wellspring of man’s strength, love, accomplishments, and hopes, instead of establishing Him as an oracle that sends answers from the darkness beyond the frontier of science. By this ontological approach, we bring God into the heart of the cosmos, for there is nothing closer to beings, nothing more fundamental than the structure of being and its ground. In more human terms, the interplay of anxiety (non-being) and courage (being) is the very stuff of life. Love, power, and justice—the profoundest beneficial motivations of human behaviour—are rooted in God as being-itself. #RandolphHarris 17 of 19
The divine power is a thoroughly biblical doctrine, and I believe in God the Father almighty. In our age of power—nuclear, electronic, ballistic, to cite examples only of physical power—the God who is power-itself is especially apropos. By finding God at the depth of life and not at its fringes, we are paying the way for our close union of religion and culture. However, this is possible only if creation is essentially good, it there is no independent negative power which escapes the divine dominion. Non-being is a dialectical notion, that is, it is dependent upon being and helps to explain the positive power of being and the negative weakness of finite beings, but it is not a self-sufficient evil power. While, admittedly, there may be obscurities, perhaps even deficiencies, in this principle, but the divine and demonic are two aspects of the same creative surge from the abyss of being. The difference is that, in the demonic, the destructive aspect predominates over the creative, while, in the divine, creativity controls the destructive tendency. However, even in the latter cause destructivity is not entirely absent, for the old form has to be broken and cast off so that the new creation can come to be. Consequently, it is hard to see how the divine and the demonic constitute a dualism in the pejorative sense any more than do being and nonbeing. A symbol, then, is a door which opens into a religious experience and which opens out to communicate it. In both cases the pivotal hinge is analogy, the participation of the symbol in the ground of being. #RandolphHarris 18 of 19
However, the symbol primarily mediates and communicates the experience of God, not conceptual knowledge about him. Symbols yield knowledge of God only in the biblical sense of knowledge, that is, an existential relationship which enkindle the fire of love. When theology comes along with its conceptual, rational apparatus, its task is to show the relevance of the Christian symbols to the human situation, not to discover propositions which contain “revealed knowledge.” It is evident that the center of our symbolism is the religious experience of ultimacy. The “point” of immediate awareness of the unconditional which is empty but unconditionally certain; and the “breadth” of a concrete concern which is full of content but has the conditional certainty of venturing faith. Theology deals with the second element, while presupposing the first and measuring every theological statement by the standard of the ultimacy of the ultimate concern. Studying and wandering, thinking and enduring, learning and suffering, fill long periods of time. Thinking is as characteristic a trait of the Christians as suffering, or, to be more exact, thinking rendered suffering possible For it was our thinkers who prevented the wandering nation, this true “wandering Christian” from sinking to the level of brutalized vagrants, or vagabonds. The Word of God is compared to water, it cleanses man from what is debasing in life. The Word of God is compared to spirits, time cannot render it useless; yea, time increases its power. The Word of God is compared to oil, it mixes not with other elements but preserves its own distinctiveness. #RandolphHarris 19 of 19
MAGNOLIA STATION AT CRESLEIGH RANCH
Rancho Cordova, CA | low $600s
Now Selling!
Models now open at Magnolia Station! Located at the corner of Rancho Cordova Parkway and Douglas Road, residents of Cresleigh Ranch will benefit from a brand new neighborhood with convenient access to the new Raley’s Shopping Center, Sunrise Boulevard, and much more!
Magnolia Station will include 81 homesites and five distinct plans ranging from 2,200 – 3,700 square feet; including three single story plans!
All Cresleigh Homes have expansive Great Rooms, plenty of space to entertain friends and family, large Family Dining area, and gourmet Kitchens.
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Return in the Darkening Twilight
Llanada Villa is a prime example of Victorian architecture. Its exterior is stately, refined, with a touch of Gothic elegance. Its front doors welcome, even as it seems to be hiding something. Inside the floors creak without warning, without any sense of someone there. The wood is thick with the humidity, as if the walls and floor breathe. Through the years, guest have reported feeling cold spots, or seeing strange, wispy streaks of light. The sense of the uncanny cries out for an explanation. Ghosts bridge the past to the present; they speak across the seemingly insurmountable barriers of death and time, connecting us to what we thought was lost. The townsfolk whispered tales of its dark history, of unspeakable horrors that occurred within the walls of my homes. As I climbed the grand staircase, each step seemed to release a flurry of hidden memories. Voices whispered incantations that send shivers down my spine. I must not faint, I told myself, and summoning all my resolve, made my way to the safety of the back parlour. There I collapsed into a couch, with my head already beginning to throb. The pain soon became so excruciating that I lost all sense of time until someone, I could not tell who, brought me a sleeping draught, and I sank at last into merciful oblivion. Next morning, I was at first bewildered to find myself fully dressed upon the parlour sofa. The parlourmaid, Trinity, brought me a cup of tea. She had set my skin crawling with fear. At this moment the unwonted sound of carriage wheels and many hoofs upon the road, arrested out attention. #RandolphHarris 1 of 6
I was haunted with a terror of robbers. My house was robbed once, and two servants murdered, so I always lock my door. It had become a habit. Still, it was a fine autumnal sunset, and melancholy lights and long shadows spread their peculiar effects over the landscape. I was looking out of one of the long drawing-room windows, when there entered the court-yard, a figure of a wanderer who I knew very well. He used to come by twice a year asking to tour my home. He was a tall man, with sharp learn features. He wore a pointed black bread, and he was smiling from ear to ear, showing his white fangs. He was dressed in buff, black, and scarlet, and crossed with more straps and belts than I could count, from which hung all manner of things. Behind, he carried a magic-lantern, and two boxes, which I well knew, in one of which was a salamander, and in the other a mandrake. These monsters used to my Mr. Hansen laugh. They were compounded of parts of monkeys, parrots, squirrels, fish, and hedgehogs, dried and stitched together with great neatness and startling effect. He had a fiddle, a box conjuring apparatus, a pair of foils and masks attached to his belt, several other mysterious cases dangling about him, and a black staff with copper ferrules in his hand. His companion was a rough spare dog, that followed at his heels, but stopped short, suspiciously at the front gate, and in a little while began to howl dismally. In the meantime, the mountebank, standing in the midst of the court-yard, raised his grotesque hat, and made us a very ceremonious bow, paying his compliments very volubly in execrable French, and German not much better. #RandolphHarris 2 of 6
Then, disengaging his fiddle, he began to scrape a lively air, to which he sang with a merry discord, dancing with ludicrous airs and activity, that made me laugh, in spite of the dog’s howling. Then he advanced to the window with many smiles and salutations, and his hat in his left hand, his fiddle under his arm, and with a fluency that never took breath, he gabbled a long advertisement of all his accomplishments, and the resources of the various arts which he placed at our service, and the curiosities and entertainments which it was in his power, at my bidding to display. “Will your ladyship be pleased to buy an amulet against the oupire, which is going like the wolf, I hear, through these woods,” he said, dropping his hat on the floor. “They are dying of it right and left, and here is a charm that never fails; only pinned to the pillow, and you may laugh in his face.” These charms consisted of oblong slips of vellum, with cabalistic ciphers and diagrams upon them. I instantly purchased one. He was looking up, and I was smiling down at him, amused. His piercing black eye, as he looked up in my face, seemed to detect something that fixed for a moment his curiosity. “I told you that I am charmed with you in the most particulars,” he said. “You are slender, and wonderfully graceful. Your complexion is rich and brilliant; your features are small and beautifully formed; your eyes large, dark, and lustrous; your hair is quite wonderful, I never saw hair so magnificently think and long when it is down about your shoulder. It is exquisitely fine and soft, and in colour a rich very dark brown, with something of gold.” “Well, I do wonder at a wise man like you,” I replied. And so he walked on, and I heard no more. #RandolphHarris 3 of 6
Within the space of a week, my colour had returned, and I was sleeping so soundly that I was scarcely aware of my dreams. I walked miles on my estate each day, and I began to see it with new eyes. Every field, every path, even every hedgerow had its own name and its own history. I considered the amulet I purchased as an omen of good luck—and placed in beneath my pillow, to guard against further visitation. That evening, as I reached the top of the stairs, I heard a peculiar flickering sound. Entering my dressing room in the darkness, I made my way to the familiar dressing table on the right side of the room. Now the noise was even more pronounced. It sounded to me as if someone were turning the pages of book, a sound for which there was no rational source. Move over, I suddenly became away of a clammy, cold feeling around me. Since it was a warm evening, this too surprised me. In the dark, I could not be sure if there were not someone else in the dressing room. I quickly existed the room and went to bed. But this night, I was awakened by a violent shaking of my bed. I could see, in the very imperfect light, two figures at the foot oof it, holding each a bedpost. A voice said, “We’ll hang you!” Trembling, I climbed over to the footboard; and saw the figure at the other side, little more than a black shadow, begin also to scale the bed; and there was instantly a dreadful confusion and uproar in the room, and such a gabbling and laughing; I could not catch the words. I found myself on the floor. The phantoms and clamour were gone, but a crash and ringing of fragments was in my ears. #RandolphHarris 4 of 6
The great china bowl, from which for generations the Winchester had been baptized, had fallen from the mantelpiece, and was smashed on the hearthstone. I warned the servants not to disregard oaths and curses. A mourning coach drove up, and two gentlemen in black cloaks, and with crape to their hats, got out, and without looking to the right or the left, went up the steps to the Winchester mansion. Mr. Hansen followed them slowly. The carriage had, he supposed, gone round to the yard, for, when he reached the door, it was no longer there. So he followed the two mourners into the house. In the hall he found a fellow servant, who said he had seen two gentlemen, in black cloak, pass through the hall, and go up the stair without removing their hats, or asking leave of anyone. This was very odd, Mr. Hansen thought, and a great liberty; so upstairs he went to make them out. But he could not find them then, nor ever. And from that hour the house was troubled. In a little time there was not one of the servants who had not something to tel. Step and voices followed them sometimes in the passages, and tittering whispers, always minatory, scared them at the corners of the galleries, or from dark recesses; so that they would return panic-stricken. I, myself, had also heard these voices, and with this formidable aggravation, they came always when I said my prayers. I was scared at such moments by dropping words and sentences, which grew, as I persisted, into threats and blasphemies. These voices were not always in the room. They called, as I fancied, through the walls, very thick in this house, from the neighbouring rooms, sometimes on one side, sometimes on the other; sometimes they seemed to holla from distant lobbies, and came muffled, but threateningly, through the long paneled passages. As they approached they grew furious, as if several voices were speaking together. Whenever I applied myself to my devotions, these horrible sentences came hurrying towards the door, and, in panic, I would start from my knees, and all then would subside except the thumping of my heart against my stays, and the dreadful tremours of my nerves. #RandolphHarris 5 of 6
What these voices said, I never could quite remember one minute after they had ceased speaking; one sentence chased another away; gibe and menace and impious denunciation, each hideously articulate, were lost as soon as heard. And this added to the effect of these terrifying mockeries and invectives, that I could not, by any effort, retain their exact import, although their horrible character remained vividly present to my mind. Camile who acted as a housemaid, would not sleep in the house, but walked home, in trepidation, to her father’s, under the escort of her little brother, every night. Mrs. Rendell, the kitchenmaid, endured the nightly terrors. Mr. Hansen was testy and captious about these stories. He was already uncomfortable enough by reason of the entrance of tow muffled figures into the house, about which there could be no mistake. His own eyes had seen them. He refused to credit the stories of the servants. I made a decision not to fuel the stories of the ghost to keep the servants. “If you see ghosts here, it is no place for you, and it is time you should pack,” I would say. Here has been the cook with the kitchenmaid, as white as pipeclay, all in a row, to tell me I must have a parson to sleep among them, and preach down the devil! Upon my soul, I would not allow my home to fall into utter chaos and disarray. “Mrs. Winchester, I know you are no fool,” said the cook. “But supposed there was a such thing as a ghost here, don’t you see, it ain’t just women telling stories.” “I will not dignify such ideas,” I replied. The women left the kitchen, the cook and the butler went down, not altogether unused to such condescension in the household. The fire had gone down and I was chilled. The candles were expiring in the socket and threw on the white all long shadows, that danced up and down from the ceiling to the ground, and their black outlines I fancied resembled the two men in cloaks, whom I remembered with profound horror. I took the candle, with all the haste I could, getting along the passage, on whose walls the same dance of black shadows was continued, very anxious to reach my room before the light should go out. #RandolphHarris 6 of 6
On night in 1990, there was an unusual buzzing sound in The Winchester Mystery House, one of the staff encountered a dark, hooded figure standing at the door-to-nowhere. In the dim light issuing through the stained glass windows from an outside light, he could see that the intruder, who looked very much like a cowled monk, was waving his arms in a particular manner. Interpreting his movement as threatening, he approached the man and asked him to leave. At the very moment, the employee says he never felt so weak and helpless.
He collapsed in a heap backward onto the floor. He remembered that he actually began to weep in fear and confusion. He was completely at the mercy of whoever or whatever was standing at the door. It was then that the hooded being spoke. “Don’t be afraid,” it said in a quiet whisper. “We won’t hurt you.” And the next thing he knew, the morning sunlight was making him squint into wakefulness. As he reflected on the incident, he became more and more convinced that an actual visitation had occurred and that some kind of entity had come into the mansion. https://winchestermysteryhouse.com/
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I’m a Pharmacist, I Know What I am Doing
Recreational drug use is often portrayed in popular culture and music. To further highlight this illustration, probably the best known musical cliché of recent decades was “sex, drugs, and rock’ n’ roll,” while the Billbooard charts have been filled with songs involving drugs, such as Eric Clapton’s Cocaine or the Rolling Stones’ Sister Morphine and Mother’s Little Helper. Popular culture portrays not just recreational drug use but tragedy associated with drugs, for example, the deaths of guitarist Jimi Hendrix, Janis Joplin, and Jim Morrison and many others. Of course, not all common-use drugs are understood as dangerous or associated with tragedy. We found clear evidence of two very different modes of entry among the respondents, namely recreational abusers and therapeutic self-medicators. However, it is important to note tht these were not mutually exclusive categories of offenders. In other words, these two categories were not completely dichotomous. As is usually the case, real life seldom fits cleanly into nice, neat categories. In fact, we were able to identify a number of cognitive and behavioural themes that were common to almost all of the drug-using pharmacists interviewed. These themes were expressed by nearly all of the drug-abusing pharmacists that we interviewed, regardless of how the individual initially began their illicit drug abuse career. The existence of these common themes suggest that pharmacy-specific occupational contingencies play a center role in the onset and progression of illicit use of prescription medicines. #RandolphHarris 1 of 20
Intuitively, it should not be surprising that pharmacists would steal prescription medicines as a way of treating their own physical ailments. After all, they have been exposed to years of pharmacy training that emphasized the beneficial, therapeutic potential of these medicines. Each pharmacist has dispensed the medicines to hundreds of patients and then watched the drugs usually produce the predicted beneficial results. They have all read the literature and drug inserts detailing the chemical composition of drugs and studied the often dramatic curative effects of the chemical substances. Pharmacists, more so than any other member of society, are keenly aware of how and why drugs work. There was strong evidence to suggest that both the therapeutic self-medicators and the recreational abusers actively used the years of pharmacological knowledge that they had acquired. In their eyes, it made perfect sense that they should put their pharmacy knowledge to work on themselves. This application of knowledge can be seen in the comments of a 40-year-old female self-medicator: “So, in 1986 I was sent to the psychologist. That was when I was forced to recognize that I had an alcohol problem. And I recognized that I had to do something. And in my brilliant analysis, I made a decision that since alcohol was a central nervous system depressant, the solution for me was to use a central nervous system stimulant. That would solve my alcohol problem. So I chose the best stimulant that I had access to, and that was [pharmaceutical grade] cocaine. I started using cocaine in 1986. I never thought that it would progress. I never thought it was going to get worse. I thought, ‘I’m just going to use it occasionally.’” #RandolphHarris 2 of 20
Similar trends were observed among the recreational abuser group, only here, the applied use of drugs was based upon more recreational motives. Almost all of the therapeutic self-medicators and recreational abusers described how they became masters of quickly diagnosing their own ailments or emotional needs and then identifying the appropriate pharmacological agent that would remedy the problem. Moreover, as professionals, they were confident that they would be able to self-regulate their drug intake so as to never become addicted. All of the respondents drew upon their social status as pharmacists to convince themselves that their drug use would not progress into dependency. They recall being adamant in their view that personally they were immune from such problems, believing that only stupid, naïve people became addicted to drugs. As a 40-year-old female self-medicator put it, “I’m a pharmacist, I know what I am doing.” A 39-year-old male self-medicator went so far as to say: “I mean, we know more [about the effect of drugs] than doctors. We have all the package inserts. We have the knowledge. We know a lot about the drugs, so what’s the big deal?” Elsewhere we refer to this denial mechanism as a “paradox of familiarity,” because familiarity can breed consent, not contempt toward prescription drug use. Members of both categories of pharmacists claimed that they had never been warned about the dangers of drugs, insisting instead that their training had only stressed the beneficial side of prescription medication. #RandolphHarris 3 of 20
To further highlight this illustration, a 48-year-old male misuser stated: “I never had anybody come right out and tell me that [prescription drug abuse] was probably unethical and illegal because they assumed that we knew that. But nobody ever said this is something that is not done.” Let without guidance on the issues, some pharmacists assumed that self-medication was acceptable behaviour. To this end, a 39-year-old female self-medicator said: “It’s [self-medication] just part of it [the pharmacy job]. It’s just accepted because we know so much. I’m sure it’s the same way when the doctors do it. It wasn’t a big stretch to start going “You know, I got a headache here, maybe I should try one of these Percocets [narcotic analgesic]?” Many pharmacists spoke about their prescription drug theft/use as if it were an entitlement that went along with being a pharmacist. Much like a butcher always has fresh meat at home or a car dealer always drives a state-of-the-art automobile, pharmacists will always have the best drugs. This theme is illustrated in an exchange that occurred between the interviewer and a45-year-old-male pharmacist: “Why take plain Aspirin or plain Tylenol when you’ve got this [Percocet-narcotic analgesic]? It works better….[so] you don’t even have to struggle with it. I really believed that I had license to do that…as a pharmacist. I mean with all that stuff sitting there, you know. Oh, my back was just killing me during that period of time and this narcotic pain reliever is sitting right there. I thought, ‘why should [I] suffer through back pain when I have this bottle of narcotics sitting here?” #RandolphHarris 4 of 20
The above-mentioned themes involve cognitive dimensions of the pharmacists’ drug abuse in that they speak to common motivational and justification themes that were present in all of the interview. Perhaps more important is the fact that there was a common behavioural characteristic shared by all 50 pharmacists. In ever case, occasional prescription drug abuse eventually gave way to an advanced addictive state that was marked by an enormous intake of drugs, unmistakable habituation, and the constant threat of physical withdrawal. Members of the recreational abuser and therapeutic self-medicator groups alike routinely reported daily use levels exceeding 50-100 times the recommended daily dosage. One pharmacist reported that his drug use regimen progressed to 150 Percocets [strong narcotic analgesic] per day. Another individual reported injecting up to 200 mg of Morphine each day. Still another respondent described a daily use pattern that, among other things, included 5g of cocaine. Invariably, these advanced levels of drug use led to clear signs of habituation and the constant threat of physical withdrawal. At this point, the individual recalls growing increasingly desperate. Consider the following quote from a 44-year-ol male pharmacist who was in charge of ordering the narcotics at the independent retail pharmacy where he worked: “I was ordering excessive quantities and chasing down tracks. That’s what I used to do. I was really reaching my bottom. I would chase these delivery trucks down in the morning because I didn’t come to my store until mid-afternoon. I was in withdrawal in the morning and I was without drugs, so I had to have it. #RandolphHarris 5 of 20
“I was just going nuts. Many mornings I had gone to work sweating. It would be 30 degrees (Fahrenheit), it would be January, and the clerk would say, ‘you look sick,’ and I would say, ‘It’s the flu.’ So I would pay the delivery guys extra money to deliver my drugs first or I would chase the delivery trucks down in the morning. I knew the trucks delivered at 6 in the morning, they came by my area, and I would get up early and chase the trucks down the highway. I would go in excess of 100 miles an hour trying to catch up with this truck and flag it down.” The advanced stages of drug addiction invariably produced traumatic physical psychological outcomes. Eventually, “out-of-control” drug use patterns along with the realization of chemical dependency left the pharmacists in a problematic mental state. It was at this point that al of the pharmacists recalled coming to grips with their addiction. This personal realization was accompanied by a shift in the way they thought about their drug use. They no longer denied that situation by drawing upon recreational or therapeutic explanations. Instead, they finally admitted the dire nature of their situation and became more and more reclusive. In short, all of the respondents grew to realize that they had a drug problem, turning then to fear and ignorance to foster the final weeks or months of their drug addiction. Two identifiable criminal career trajectories were observed among the pharmacists who we interviewed: recreational abusers and therapeutic self-medicators. #RandolphHarris 6 of 20
Careful scrutiny of contemporary drug theory, policy, and practice in all areas, from prescription pharmaceuticals to illegal recreational drugs, reveals numerous apparent inconsistencies and pervasive incoherence. This results, in part, from a kind of silo thinking in which attention to drug theory and drug policy, however sophisticated in its own realm, is encapsulated within distinct professional, practical, and economic spheres or “silos.” Silos are descriptively and prescriptively dense but stand isolated from each other in an empty landscape. In other words, people in one arena of drug theory, policy, or practical programs have plenty to say to each other about the way things are and the way things should be with respect to drugs, but they don’t talk much across the open spaces between their areas of focus. Not only do they not talk much between their fields, for reasons to be explored, they cannot really do so. Clearly, our discussion of the therapeutic self-medicator category goes far beyond what is present in the existing literature. However, the first documentation of recreational drug use among health professionals, had minimal impact on the way that the various healthcare professions think about or address problem of substance abuse within their ranks. The pharmacy profession has been especially reluctant to address the reality of the prescription drug abuse situation. For instance, existing self-reports and interview research on drug using pharmacists largely ignores the recreational origins of drug use and, instead, describes the affected individuals as having misplaced therapeutic motivations. This assumption is reinforced by published biographical accounts of recovering drug using pharmacists. While principally intended to raise awareness among fellow pharmacists, these confessionals consistently emphasize the well-intentioned motives behind the individuals’ destructive drug use past. #RandolphHarris 7 of 20
Information is called observable when it is available symmetrically to both parties, and verifiable when it can be proved to third parties such as a court. In practice, this is a matter of cost, and the standard of proof required. Contracts that are intended to be enforced in a court of law can only stipulate actions that are conditioned on verifiable information; courts cannot judge whether a breach of the contractual terms has occurred if they cannot verify whether the circumstances that call for an action have actually transpired. However, observable information can be the basis for contracts that are enforced by extralegal or private methods, because the two parties can know fully well whether a breach has occurred. Such extralegal methods of enforcement come in to broad types. One is enforcement by insider third parties with specialized knowledge that enables them to verify information that outsider general courts of law cannot; arbitrators in industry associations are the most prominent enforcers of this kind. The second is based on a relationship or ongoing interaction between the parties; a breakup of this relationship constitutes the punishment that may deter one of the parties from breaching. This covers many possibilities. The same two parties may meet repeatedly; the two may not have a direct repeated interaction with each other, but each may interact with others in a group or network that transmits information about any breach to all members and collectively sanctions the miscreant, using ostracism in business interactions or social relationships or both. #RandolphHarris 8 of 20
The distinction between observable and verifiable information is standard in the economic theory of contracts. The New York Stock Exchange developed its internal rules and procedures for dispute resolution, and even Taiwanese shoe manufacturers and Western fashion houses performed dispute-resolution functions in addition to their primary matchmaking ones. One may think that these alternative methods of private ordering must suffer a crippling disadvantage relative to the government’s courts, namely their lack of coercive power to ensure that their decisions are obeyed. However, the difficulty is often nonexistent or easily overcome. First, the sanctions available for private ordering are often very effective. Breach of contract can be deterred in ongoing relationships by the threat that the miscreant will be barred from future business with this particular partner or the group; this can be buttressed by social ostracism if the group fosters social ties among its business members. Sometimes this threat may be even more severe than the fines that courts would impose in the matter. If the threat is credible, in the sense of being a part of the strategies in the subgame-perfect equilibrium of the repeated game that constitutes the ongoing relationship, then the contract is self-enforcing. Second, arbitrators may have similar sanctions at their disposal; if they can bar the miscreant from the industry association, they can instantly put one out of business, which can be a more effective sanction than the fines the courts will impose. Of course, the feasibility of such sanctions depends on the availability of the requisite information, and in the case of repeated interactions, on how highly the participants value the future relative to the present. #RandolphHarris 9 of 20
Finally, courts recognize the informational advantage of the alternative institutions. Therefore when a relational or implicit contract serves such an informational purpose, courts refuse to intervene to modify its terms, or to insert missing provisions, or to overrule the availability of discretion to one party. They also enforce the awards of industry arbitration tribunals, using the government’s power of coercion to obtain compliance if the loser in the arbitration attempts to defy the ruling. In the United States of America, this has been so since 1920; in the international context, over 100 countries now accede to the 1958 New York Convention of the Recognition and Enforcement of Arbitral Awards. By providing for the appointment of industry-expert arbitrators, who can make many factual determinations more accurately and less expensively than a judge or jury can, the rules greatly expand the “contractible” aspects of an exchange. The use of stream-lined procedures together with the appointment of expert adjudicators transforms considerations that in the public legal system would have been only observable to the parties…into considerations that are also verifiable…thereby encouraging transactors to enter into more complete contracts. The point is not that arbitrators have access to more information. Any relevant information can be elicited and brought before the court by either party to the dispute through the legal process of discovery. Conversely, many arbitration forms do not allow discovery, although the arbitrator can request additional information. #RandolphHarris 10 of 20
The key is how information is used; industry arbitrators can use their expertise to interpret it—make factual determinations—more accurately and at a lower cost than non-specialized courts can. This is the sense in which verifiability should be interpreted in this context. Arbitration is used in other contexts for other reasons. In international transactions, each party may suspect that the other country’s courts will be biased in favour of its own nationals; this can deter them from entering into contrast that may end up in national courts. Therefore both may agree ex ante to settle any disputes in an agreed international forum of arbitration. Several of these exist, based in London, Paris, Stockholm, et cetera. They differ in their procedures (degree of formality, time taken, fees charged, et cetera) and the range of legal traditions they cover (civil, common, Islamic, et cetera). These affect the choice of forum by the parties to each transaction. These forums usually lack the expertise that industry-specific forums can provide. Therefore they are not likely to lower costs or improve verifiability and permit more complete contracts; instead, removing the suspicion of bias may be their most important function. The different modes of private and official governance can interact in various ways. To further highlight the illustration, if an ongoing relationship based on the superior observability of information by the two parties breaks down, the best alternative available to the parties may be recourse to a contract based on verifiable information enforceable in a court of law, not total cessation of transactions. #RandolphHarris 11 of 20
And if an arbitrator’s award is not enforceable by direct sanctions such as fines, it may nonetheless form part of a relational arrangement where the arbitrator can terminate the miscreant’s access to future trades. Not only do modes like arbitration evolve and apply to provide governance for transactions where they have an informational advantage and can reduce transaction costs, but also transactions take forms that adapt to the available information and governance. As for the emergence and prevalence of barter and countertrade in post-Soviet Russia in this way: The advantage of paying with goods rather than money is that they can be earmarked s property of the creditor. Money is fungible and liquid; a buyer can hide money easily if he chooses to renege on his promised payment to the seller. Goods in a barter or countertrade contract are more difficult to hide, and therefore can act as deal-specific collateral that mitigates opportunism. When it comes to systems of integration, rising complexity in the economy calls for more sophisticated integration and management. In a not atypical case Nabisco, the food company, as to fill 500 orders a day for literally hundreds of thousands of different products that must be shipped from 49 factories and 13 distribution centers, and at the same time take into account 30,000 different sales promotional deals with its customers. Managing such complexity requires new forms of leadership and an extremely high order of systemic integration. That, in turn, requires greater and greater volumes of information to pulse through the organization. #RandolphHarris 12 of 20
To hold everything together—to track all the components and products, to synchronize deliveries, to keep engineers and marketers appraised of each other’s plans, to alert the R&D people to the needs of the manufacturing side and, above all, to give management a coherent picture of what is going on—billions of dollars are being poured into electronic networks that link computers, data bases and other information technologies together. This vast electronic information structure, frequently satellite based, knits whole companies together, often linking them into the computers and networks of suppliers and customers as well. Other networks link networks. Japan has targeted $250 billion to develop better, faster network. All these changes further accelerate the pace of operations and transactions. Economies of speed replace economies of scale. Competition is so intense and the speeds required so high that the old “time is money” rule is increasingly updated to “every interval of time is worth more than the one before it.” Time becomes a critical variable as reflected in “just-in-time” deliveries and a pressure to reduce DIP or “decisions in process.” Slow, sequential, step-by-step engineering is replaced by “simultaneous engineering.” Companies wage “time-based competition.” Expressing the new, it is clear that money moves at the speed of light. Information has to move faster. Thus acceleration pushed Third Wave business closer and closer to real time. #RandolphHarris 13 of 20
Taken together, these ten features of the Third Wave economy, among many others, add up to a monumental change in how wealth is created. The conversion of the United States of America, Japan and Europe to this new system, though not yet complete, represents the single most important change in the global economy since the spread of factories brought about by the industrial revolution. This historical transformation, picking up speed in the early-to mid-1970, was already fairly well advanced by the 1990s. Unfortunately, much of America’s economic thinking was left behind. Global markets of energy and mineral resources are undergoing far reaching irreversible changes, and so are perceptions about the policies needed to provide their stable supply. Global demand is surging due to a dramatic increase of consumption by the fast-growing large emerging economies. Experts project that, absent significant changes in policy or technology, global energy consumption will increase nearly 50 percent over the next 30 years. Energy consumption is growing faster than the GDP in many countries. On the supply side, uncertainties and destabilization risks are exacerbating due to rising political instability in exporting countries, periodical redirections of sales from external to domestic markets by leading suppliers, and, to a certain extent, a depletion, in some major producing countries, of existing deposits in the absence of new ones whose discovery and exploitation could make up for the loss. #RandolphHarris 14 of 20
Therefore, oil and some other natural resources are becoming more and mor attractive targets for speculators. In these circumstances, countries highly dependent on natural resources imports, especially those that do not have their own powerful resource multinationals, get increasingly concerned about supply destabilization risks. Predictions about an all-out resource war or bitter fights among buyers for limited amounts of oil or metallic ores look like an exaggeration. However, buyers’ competition for particular kinds of resources within particular periods of time due to particular circumstances is becoming a more frequent phenomenon. For instance, the Philippines and Vietnam protested to China against its patrol boats hindering their oil exploration activities near the disputed Spratly Islands in the South China Sea. China demanded that its neighbours stop exploration work in this area. Tensions rose as the United States of America declared that the South China Sea was in the sphere of its national interest and that it would stand by the Philippines as its ally. Now, when it comes to supernatural affairs, the angels are “sent forth to minister to the heirs of salvation,” reports Hebrews 1.14, but not to take the place of Christ or the Holy Spirit. The apocalypse seems to show that this ministration of angels to the saints on Earth is a ministration for war in the spiritual realm against the forces of Satan; but there is little indication given of ministry in any other way. #RandolphHarris 15 of 20
After the first Advent, when there was great angelic activity over the wondrous event of the Father brining the “Firstborn: of the new race (Romans 8.29) into the inhabited Earth (Hebrew 1.6), and again at the Advent of the Holy Spirit on the Day of Pentecost to begin His work of forming a Body like unto the Risen Head—and during the early years of the Church—the employment of an angel in direct and visible communication with believers seems to give way to the work and ministry of the Holy Spirit. The entire work of witnessing to Christ, and leading the Church into all truth, has been committed to the Holy Spirit. Therefore all intervention of “angels” or of audible voices from the spiritual realm purporting to be from God may be taken as counterfeits of psychopathological offenders, whose supreme object is to substitute the workings of their own wicked offenders in the place of God. In any case, it is best and safest in these days of peril to keep in the path of faith and reliance upon the Holy Spirit of God working through the Word of God. Man, the microcosm, the mirror of reality has structures of beings found in him, and are found analogously in the subhuman realm. Selfhood, inner awareness, freedom and destiny—all are verified analogously in subhuman beings. Furthermore, the concepts of courage, love, power, and justice are used to describe analogously the characteristics of all beings and of being-itself. The point we wish to make is that this use of analogy based on human experience seems to yield valid knowledge. #RandolphHarris 16 of 20
Moving up now to the relationship between man and God, one would expect that on the same principle, but with proper adjustments, man could get an analogous knowledge of God. Symbols are not a means of knowing God, but rather a way of speaking about Him. If one wishes to talk about God, finite material must be used, and this is justified by the fact that all finite beings participate in being-itself. Without such an analogy nothing could be said about God. However, the analogia entis is in no way able to create a natural theology. It is not a method of discovering truth about God; it is the form in which every knowledge of revelation must be expressed. In this sense anlogia entis, like “religious symbol,” points to the necessity of using material taken from finite reality in order to give content to the cognitive function in revelation. What is boils down to is that analogy or symbolism is the expression of an encounter with God. Through the revelatory experience is far more than an intellectual communication—it is primarily a reunion with the ground of being—it contains a cognitive element conveyed by symbols which are qualified as channels of communication by their participation in being-itself. Yet, it seems not, for every creature participates in being-itself, and yet not everything is a religious symbol, although it has the potentiality to become one. What is the decisive ingredient of symbolism beyond ontological participation? These symbols are not arbitrary interpretations of the concrete revelatory experiences. However, they appear within this experience itself. They are not created intentionally, but they are born in the same dimension in which the revelatory experience takes place. In and through its symbols the religious encounter with reality opens up the dimension of reality in which ultimacy appears. There is no other way of expressing our encounter with the holy than in symbols. #RandolphHarris 17 of 20
From the standpoint of the counselor who finds one’s role ambiguous, it seems more than likely that exploration of a developmental perspective would help resolve the conflicts implicit in one’s professionalization. For the psychotherapist who thinks of oneself as a physician who cures sickness, or who avoids this and speaks only of the “difficulties of living,” there may appear to be no conflict in one’s role. One may be satisfied to reduce symptoms of disorder, to solve the problem presented and to think of oneself primarily as someone who relieves distress, without defining one’s goals beyond that. However, apparently more and more thoughtful counselors do not think they can stop there, or do any permanent good, unless they leave their patients better able to cope with later problems and future strains. Some even feel that their job to plan for the optimal development of their clients, or to organize clients to plan for their own. The ambiguous feelings of the professional who presumes to assist in the personal problems of family members may be all to the good if these are construed in a framework of family relations which includes oneself. The concept of transference goes only part way. The client in the course of the counselor-client interaction frequently construes the counselor as a figure representative of previous others, with whom relations have been unresolved but are thus worked out through the interviews. The difficulty, however, from the client’s standpoint, is that no matter how versatile one’s counselor may be, and no matter how facile or fantastic one’s own imagination, the range of persons with whom a person needs intimate discourse in order to achieve one’s optimal development of self far exceeds the resources of this single relationship. #RandolphHarris 18 of 20
Moreover, there is the fact that the client must pay in cold cash for the kind of communication which the best families afford on a basis of affectional reciprocity; thus the most sacred disclosures hover at times on the verge of something equivalent to prostitution. Regardless of ethics and their enforcement by professional insistence upon its eventual termination, and the limitation of reciprocity to monetary reward; in a word, the elaboration of this relationship lead nowhere. The best hope for fruition of any gains that accrue is tht they serve as a bridge to the regeneration of their client’s involvement in a quasi-family constellation which includes near-rivals and critics, models and admirers, other ages and other genders, in both work and play. Only through others can one obtain the continual characterizations of self essential to valid knowledge of self. Research and experience have already shown that the human being, from birth until death, almost to the degree that the fish requires water, thrives only in social interaction. Neglect, isolation, loneliness, solitary confinement, and deteriorative influences very hard to endure, even though every physical condition of survival is met. And among all kinds of interaction, the most potent of all for personal development are those characterized by the unconditional acceptance of family relations. Only here is the listener who always finds more in the person than one presents in one’s actual behaviour. #RandolphHarris 19 of 20
Only here is the audience that never grows tried. Only here is the person of similar background, for whom every aspect of the culture—of class and ethic experience—resonates with comparable meaning. That a counselor could ever aspire to duplicate these functions of the optimal family is beyond the hope of those who have thought and written about it. In a sense this analysis of the implicit or potential demands on the counselor’s role both justifies and specifies a therapeutic approach. It also shows that one’s role must be transcended by more adequate institutions for providing each client with a stable constellation of significant others, who can be the precisely appropriate self-definers at each critical stage in one’s personal development. For the person whose actual family has failed one the solution suggested by this analysis is the invention of effective quasi-families. The process by which each person contributes to the self-knowledge of others, and others contribute to one’s knowledge of oneself, it immanent in human society. Where self-knowledge and self-control are deficient relative either to norms or ideals, the best means for reversing these deficiencies is effective utilization of all available knowledge of how selves originate, operate, and co-operate. Recognition that some tasks are beyond the powers of the unassisted individual does not mean that society must be divided into two classes, therapists and their patients. It means, or at least can be made to mean, joint action to perform these tasks. Such an approach is as relevant and applicable to the tasks of counseling agencies as to the other types of family agencies. #RandolphHarris 20 of 20
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Look at those Big Bad Pimps—Americans Want to Pay for their Lunch!
Whenever a single wave of change predominates in any given society, the pattern of future development is relatively easy to discern. Writers, artists, journalists and others discover the “wave of the future.” Thus, in nineteenth-century Europe many thinkers, business leaders, politicians and ordinary people held a clear, basically correct image of the future. They sensed that history was moving toward the ultimate triumph of industrialism over premechanized agriculture, and they foresaw with considerable accuracy many of the changes that the Second Wave would bring with it: more powerful technologies, bigger cities, faster transport, mass education and the like. This clarity of vision had direct political effects. Parties and political movements were able to triangulate with respect to the future. Preindustrial agricultural interests organized a rearguard psychological action against encroaching industrialism, against “big business,” against “union bosses,” against “sinful cities.” Labor and management grappled for control of the main levers of the emergent industrial society. Ethnic and racial minorities, defining their rights in terms of an improved role in the industrial World, demanded access to jobs, corporate positions, urban housing, better wages and mass public education. This industrial vision of the future had important effects as well. The shared image of an industrial future tended to define options, to give individuals a sense not merely of who or what they were but of what they were likely to become. It provided a degree of stability and a sense of self, even in the midst of extreme social change. #RandolphHarris 1 of 18
This industrial vision of the future had important psychological effects as well. The shared images of an industrial future tended to define options, to give individuals a sense not merely of who or what they were but of what they were likely to become. It provided a degree of stability and a sense of self, even in the midst of extreme social change. In contrast, when a society is struck by two or more giant waves of change and none is yet clearly dominant, the image of the future is fractured. It becomes extremely difficult to sort out the meaning of the changes and conflicts that arise. The collision of wave fronts creates a raging ocean full of clashing currents, eddies and maelstorms which conceal the deeper, more important historic tides. In the United States of America—and in many other countries—the collision of Second and Third Wave creates social tensions, dangerous conflicts and strange new political wave fronts that cut across the usual divisions of class, race, gender, or party. This collision makes a shambles of traditional political vocabularies and makes it very difficult to separate progressive from reactionaries, friends from enemies. All the old polarizations and coalitions break up. The apparent incoherence of political life is mirrored in personality disintegration. Psychotherapists and gurus do a land-office business, people wander aimlessly amid competing therapies. They slip into cultus and covens or, alternatively, into a pathological privatism, convinced that reality is absurd, insane or meaningless. #RandolphHarris 2 of 18
Life may indeed be absurd in some large, cosmic sense. However, this hardly proves that there is no pattern in today’s events. In fact, there is a distinct, hidden order the becomes detectable as soon as we learn to distinguish Third Wave changes from those associated with a diminishing Second Wave. The crosscurrents created by these waves of change are reflected in our work, family life, sexual attitudes and personal morality. They show up in life-styles and voting behavior. For in our personal lives and political acts, whether we know it or not, most of us in the rich countries are essentially Second Wave people committed to maintaining a dying order. Third Wave people constructing a radically different tomorrow or a confused, self-canceling mixture of the two. The conflict between Second and Third Wave groupings is, in fact, the central political tension cutting through our society today. The more basic political question, as we shall see, is not who controls the last days of industrial society but who shapes the new civilization rapidly rising to replace it. On one side are the partisans of the industrial past; on the other, growing millions who recognize that the most urgent problems of the World can no longer be resolved within the frame work of an industrial order. This conflict is the “super struggle” for tomorrow. #RandolphHarris 3 of 18
This confrontation between the vested interest of the Second Wave and the people of the Third Wave already runs like an electric current through the political life of every nation. Even in the nonindustrial counties of the World, all the old battle lines have been forcibly redrawn by the arrival of the Third Wave. The old war of agricultural, often feudal interests against industrializing elites, either capitalist or socialists, takes on a new dimension in light of the coming obsolescence of industrialism. Now that Third Wave civilization is making its appearance, does rapid industrialism imply liberation from neocolonialism and poverty, or does it, in fact, guarantee permanent dependency? It is only against this wide-screen background that we can begin to make sense of the headlines, to sort out our priorities, to frame sensible strategies for the control of change in our lives. Once we realize that a bitter struggle is now raging between those who seek to preserve industrialism and those who seek to supplant it, we have a new tool for changing that World. To use this tool, however, we must be able to distinguish clearly those changes that extend the old industrial civilization from those which facilitate the arrival of the new. We must, in short, understand both the old and the new, the Second Wave industrial system into which so many of us were born and the Third Wave civilization that we and our children have inhabited. America has a lot of structural problems. Almost all of them are similar to those faced by developing nations. However, they are more acute and visible to the World because of America’s unique status. #RandolphHarris 4 of 18
The list is well-known. We no longer manufacture a significant portion of products we use in our own country. Although we are technologically advanced, new technology is often not used in many buildings and infrastructure because older technology is more cost efficient. And there is a battle between polluting enterprises and green technology, both of which pose problems for the environment. There is high latent unemployment and underemployment in rural and urban areas. Large-scale migration to the cities overstrains their infrastructure causing a lot of ultra-urbanization pains. Obviously mismatch exists between the labor supply (and those willing to work for lower wages, tend to get most of the work). And so on, and so forth. Discussion of America’s present and future usually focuses on a gentlemanly set of problems. They are often looked upon as critical and posing a threat of abrupt and disruptive economic downturn, social and political turmoil or, in the extreme case, the country’s collapse. Such views do not look convincing. The gentlemanly set of problems is manageable, especially for America with its remarkable ability to address crucial issues a gradual, evolutionary, but persistent change. Let us have a loot at a conventional Problem List. Aging Population and Labor Shortages? Yes, population of the working age is apparently approaching its peak and will start to decline in the second half od this century. #RandolphHarris 5 of 18
However, labor force constraints can and most likely will be offset by further gains in labor productivity. Also, there is still a lot of underused human resources in the countryside (about 40 percent of all American worker live in suburban areas) whose migration to the cities will continue to boost labor supply. However, many businesses are now leaving the decaying urban centers, for the suburbs, and many people are working from their electronic cottages. As a result, more businesses will move to the suburbs, which should decrease inner state traffic. As for the growing number and share of elderly people, America with its high migration rates, unhealthy public finance, extremely high social spending, and high dependency toward social safety nets in the future, is in a good position to address the population aging issues in a realistic and financially sustainable way. However, many senior citizens are now small business owners and in good health and are working and support their families, while their kids go to college to obtain degrees, and one day may take over the family business and expand it. Also, the genetic engineer and stem cell technology, we may be able to prevent and cure disabilities. Therefore, most of the population will be in the condition to work and pay taxes. One day, scientists may even find a cure for aging. So, there is a lot of hope for the future. Growing Income Gaps? Well, indeed, they are growing, but, on the other hand, low-income families are mostly elevating their earnings and consumption standards; social safety nets are improving; and, overall, today’s America provides a lot of opportunities to enhance revenues and life a better life to those who really want to make it. #RandolphHarris 6 of 18
Intra-Regional Development Gaps Threatening the Country’s Integrity? Not at all. It is not a critical problem as less developed provinces are becoming the country’s major growth engines and the state has enough financial and other resources to support and amplify the trend. Environmental Damage Endangering the Very Basis of Human Life? No doubt, a whole lot of issues have become critical. However, America is more and more establishing the position of the World leaders in most areas of sustainable smokestack energy, as these companies like Standard Oil are starting to tackle the environmental problems in the same gradual, evolutionarily, but persistent manner it tackled the other ones. And, finally, is there a threat of a big political and social turmoil that may occur as people’s anger with the authoritarian Capitalist regime and democratic political system bursts out and they take to the streets again? Fringe groups of Americans have also been dissatisfied with law and order and hard work, and their anger with the regime is really strong and apparently growing, impacted by numerous cases of power abuse, rampant corruption, disrespect for law enforcement, abuse elder and contempt for leaders, and a lack of respect for patriots and Americana, and other violations of basic human rights. A fresh memory of mine…Some three or four years ago, during a reception in hour of a group of American professors visiting Africa, two of them approached me for a greeting and asked a tough question: “Sir, why don’t you write plainly the America’s present political system is outdated and has to be changed? It worked, but now it has ceased to work. For us it is kind of problematic to write such a thing. Why don’t you?” #RandolphHarris 7 of 18
What could I say to this? For sure, democracy and human rights have a basic, universal value and are perhaps not less (or even more?) important than economic growth and rising living standards, but really all of that is intertwined. Generally speaking, people are disrespected because they do not have enough money, because the color of their skin, religion, physical appearance and what type of house they live in and the car they drive. However, as standards of living increases, through economic growth, people become more rational, better education, and have more money to defend themselves in a court of law, so people reconsider violating these peoples’ human rights because they know they may suffer dire financial and legal consequences as a result, which could impact their freedom and reputation. However, on a macro level, we are seeing people raging against the capitalistic regime and they are actually fighting to restrict freedoms and destroy human dignity; information block-outs are now occurring because a handful of corporations own the media outlets and are fighting to conceal the truth; as well as cynical politicians consorting with the World’s most dictatorial and criminal regimes, which often get a helping hand from Washington when the global community tries to do something to put an end to their brutalities (notably, America tends to mind its own business and condemns brutal regimes for massacres of all people or for developing weapons of mass destruction; it always repeats honest and genuine calls to resolve issues peacefully and not to interfere with internal affairs when possible), naturally, this causes resentment, anger, and indignation. #RandolphHarris 8 of 18
It is a moral and historical obligation of all America and all honest people in the World who care about justice, the rule of law, mortality, and individual freedom to do their best to send the global leadership a clear message about it. On the other hand, values, ideals, and emotions are not the right starting point when your task is to analyze the logic of the evolution of the country’s political system. And there the truth is that America is approaching the task of changing its political system in the very same way it has approached the task of the economic reforms; gradual, evolutionary, but persistent. Its ruling elite is really trying to find workable answers to key and very difficult questions, while avoiding, by all means, any abrupt revolutionary change. At the dawn of 2020, President Trump proclaimed that everything which is good for a human being is capitalism, that is it not so important if you drive a Cadillac or BMW as long as it is made in America or Europe, and that there is no problem with some Americans becoming rich earlier than others. A variety of forms of ownership is encouraged to give a boost to private enterprise and less the burden on social programs. Many affluent people, this may come to a surprise to some, when they retire, it is funded 100 percent by private investments. Wealthy and upper-class Americans have always felt shameful to use government resources, that is why they believe in capitalism. They want to pay for their lunch. After his election, President Trump boosted the stock market to record highs, we saw property value soar (which is a good thing because it puts money in the banks of homeowners), and unemployment reach a historic low. #RandolphHarris 9 of 18
Also, although President Trump is a Republican, he is also a business owner. He fought to make sure each and every America, no matter if they pack income taxes or not, and every business received stimulus money. This helped avoid a depression that would have been much more severe than the Great Depression. Because people have hope, they did not jump from buildings to end their lives like they did during the great depression. President Trump also made sure all Americans has access to medical care, that they had food on the table and that fuel prices remained low so people could get back to work and school. He also told people that they have a right to tell authorities about their grievances, in a respectful manner, but that is they got out of line that the situation would be dealt with by using necessary force. He also told Congress and state and local leaders that they are to listen to what the people say, as long as they are respectful, and seek solutions for the issues they pose. Also, perhaps, America is the World leader in terms of the number of high-ranking officials executed for corruption-related crimes. The FBI prosecuted several government officials in Sacramento when they raided the state capitol. Again, any changes America makes will not be abrupt: from one party of rule to full-fledged multiparty politics, but evolutionary and very gradual, which is why it is very important to people to actually to research about political issues and politicians and vote accordingly. Many people used to vote democratic because they wanted high welfare benefits and more social programs, but as you see, many democrats are using the money to build sports complexes and remodel state buildings and put in bike lanes and resurface sidewalks, while affordable housing needs are ignored. So a Republican may be your best bet. #RandolphHarris 10 of 18
As any business owner will tell you, if your employees cannot take care of themselves, they will not take good care of your business. Therefore, a business owner might make a better President, than a politician because they are used to dealing with human concerns. Citizens are being encouraged by federal law enforcement to stop criticizing the ruling party too strongly because otherwise they may face tough penalties—for example, for disturbing the social order or for being a public nuisance. President Trump was even in the works of making a government news broadcast channel, like FOX News or CNN, so you could get the information directly and unfiltered from the government. That way, private entities and special interest groups will not be able to distort the information for profit. In other words, the major trend is and will be a shift from an outdated communist dictatorship of the traditional type to a more sophisticated political system with a democratic base. This will make the information projected over the airwaves more legitimate in the eyes of World and public opinion or at least to argue that it is legitimate and that it cares about democracy. Look around you and you will see: America is one of the best countries in the World. Now, prostitution is an economic activity, and it is one many people turn to when they cannot feed their families, and this is why the government likes to keep social programs because no matter how rich a person is or what political party, they are part of, their kids could become involved in prostitution if they have no other way to survive. #RandolphHarris 11 of 18
The prostitutes-as-business-women and prostitutes-as-loving-partners identifications were made possible by a men-as-expense symbolic landscape where men were defined in relation to money because involvement with them was seen as necessitating payment in the form of “opportunity costs” (id est, vales which must be given up in order to achieve something) and “hidden costs” (id est values which are unknown at the time of calculation). The men-as-expense symbolic nexus was a construction of involvement with men in general rather than involvement with men in the context of engagement in prostitution. Hence, Sophie (aged 28) made the comment: “If you get involved with a man—ANY MAN—there’s always a price to pay. There’s always responsibility to give him money or something. You never can get away with it for free.” Throughout all the respondents’ talk there were differences drawn between the actual opportunity cost incurred by relationships with different categories of men. Involvement with pimps, boyfriends and the police were described as necessitating an opportunity cost in that the women understood involvement with all these men as providing them with “sanctuary” from prostitution or protection from prostitution-related risks, but at different and specific prices. “What I was left with was absolute fear and terror—a loneliness on a level I didn’t know existed. I didn’t feel like a human being anymore,” Michelle shares of her heartbreaking story of addiction—an addiction that eventually drove her to become a prostitute. #RandolphHarris 12 of 18
Most of the women spoke about boyfriends with whom they were or had been involved and who gave them sanctuary from prostitution through financially supporting them. However, the women described such involvement as costing them their independence and it was their unwillingness to pay this price that, they believed, lead to the break up of those relationships. Similarly, involvement with policemen was seen as offering the women protection from prostitution-related violence, especially against violence from pimps. In her moments of deepest darkness, Michelle began entertaining the idea that maybe God could help her, maybe He could provide hope and light like to one else could. “My World changed. You don’t life a life like that and then have things change overnight. It took some time,” she says. Indeed, two other women recalled that it was only after the intervention of the police that they were able to leave their pimps. However, here, the police did not arrest the pimps, rather they arrested the women and took them to hostels or other helping agencies. The price for this was understood as being both provision of information to the police, and more importantly being “indebted” to the particular policeman who provided the help. In one of her moments of desperation, Michelle heard a knock on the door. Two police officers were on her doorstep and wanted to share a message with her. “I needed to know that Heavenly Father loved me. Once I started to believe that—to believe that I was a child of God, that I want not the sum of my behavior, that I was not too broke and not too damaged. I was not unlovable. I was loveable and I was worth it, and He would send His police officers to knock on the door to make me feel loved that night.” #RandolphHarris 13 of 18
Lastly, in relation in relation to pimps, more than half of the interviewees talked of making calculations about the quality of protection that pimps could offer them (against violence from johns or intimidation by other pimps) in exchange for the financial exploitation to which they would have to submit. This was most clearly seen in the women’s discussion of “big, bad pimps.” “Once they know who you’re working for and what status he’s got—like who’s the baddest, who’s got the gun and who hasn’t. You have only to mention his name and that was that. People leave you alone. Other [pimps] and other girls just leave you be. They don’t meddle because he’s psychotic! He’s notorious! He’s one very sick and twisted individual. People are afraid of him. (Anna, aged 36.) Of course, the obvious irony is that, although the women understood involvement with their pimps as a form of opportunity cost, providing them with protection, in reality, these pimps provided them with little protection and, in fact, exposed to them further violence and certainly to further financial exploitation. (I supposed they must have shorted him on his money.) In contrast, involvement with men as partners was described by the women as incurring “hidden costs.” In two cases, the hidden cost was initial entrance into prostitution. Both women talked about “having the knickers charmed off” them and being talked into engaging in prostitution. The cost was hidden because it only emerged after their relationships with these men were established. More commonly, however, was the woman’s understanding of the cost of maintaining their relationships as being their continued involvement in prostitution. As Anna (aged 36) stated: “There’s a lot of pressure. You have to do it, coz you need the money yourself. Then you get mixed up with someone and you have to do it again to help him, to keep a hold of him.” #RandolphHarris 14 of 18
A community committed to the optimal development of all its citizens will usually find—unless it is very small—that it has an array of all six types of agencies, both public and private. At the national level these are mostly grouped in the new Department of Health, Education and Welfare; at the local level, the city departments (plus some units of county and state) tend to cover the range, though very unevenly, and so do the councils of social agencies on the private side. Together they make up an impressive complement of personnel and machinery. From the administrative standpoint, not more machinery but its co-ordination to sever the family as a unit, appears to be the most pressing demand. From the standpoint of the citizen and family, however, the salient point is the effect achieved by the expenditure of resources; what matters is whether the agencies encourage dependency or foster development. Expressed in terms of values rather than functions, does the family agency attempt to define and achieve an optimal family, or does it avoid such responsibility, and merely seek to supply the most obvious and agreed-on deficiencies, as if these deficiencies were objective facts, not subject to different interpretations? In most parts of the United States of America, the hospital rather than the home is the place where babies are born and where patients with the more acute illnesses are cared for. Professional nurses and subordinate assistants have largely displaced kind relatives and helpful neighbors. #RandolphHarris 15 of 18
Yet while the hospitals have been taking over certain medical functions from the home, the biological scientists have been urging that greater responsibilities for nutrition, sanitation, and mental hygiene should fall upon the family itself. The vast and burdensome scale of mental disease in particular, which cannot possibly be reversed solely by psychiatric treatment at the point of breakdown, as well as an increased consciousness of the contribution of disturbed mental states to physical illness, have led physicians to expect more from the family than in the past. Nursing education steadily includes more social science. Likewise, the modern knowledge of bacterial and other origins of disease, and the biochemistry of healthful nutrition, have led to the elaboration of genuinely new functions, whereby the family may contribute to the physical competence of its members. Even if desirable, it would not be possible to have a psychiatrist, a bacteriologist, and a dietitian stand over every living unit of the community. If there is to be a rise in health along these lines, the members of each living unit must co-operate in supervising their own hygiene. It is not easy to think of a better institution for performing these functions than the competent family. There is a conspicuous problem for present families who attempt to cultivate the physical competence of their members. This is not really a medical problem at all but an economic one. It is the problem of hospital and doctor bills, and of spreading the risks of chronic or catastrophic illness. #RandolphHarris 16 of 18
The believer needing deliverance from the condition of passivity must first seek to understand what should be one’s normal or right condition, and then test or examine oneself in the light of it to discern if psychopathological offenders have been interfering. To do this, let one recollect a moment in one’s life which one would call one’s “best”—either in spirit, soul and body, or in one’s whole being—and then let one look upon this as one’s normal condition, one which one would want to be maintained, and never rest satisfied below it. Since the passivity has come about gradually it can only end gradually, as it is detected and destroyed. The full cooperation of the human is necessary for its removal—a major reason for the long period needed for deliverance. Deception and passivity can only be removed as the human understands, and cooperates by the use of one’s volition in the refusal of both the deception and the ground upon which it was based. It is important to keep perpetually in mind the standard of the normal condition, and should at any time the believer drop below it, to find out the cause, so as to have it removed. Whatever faculty or part of one’s being has been surrendered into passivity, and therefore lost for use, must be retaken by the active exercise of the will, and thus brought back into personal control. The ground which had been given—which caused the fall into bondage to the enemy—must be eliminated and then refuse persistently, in a steady resistance to the spirits of evil in their hold of it. Remember, the powers of psychopathological offenders will fight against the loss of any part of their kingdom in human, just as any Earthly government would fight to protect its own territory and subjects. #RandolphHarris 17 of 18
However, the “Stronger than he” is the Conqueror, and will strengthen the believer for the battle and full recovery of the spoil. First of all, the method of correlation is seen in action, the posing of existential questions followed by theological answers in the form of Christian symbols. Up to now the method of correlation has not been explicitly operative; rather, we have synthesized the union of religion and culture. Second, God, the Christ, the church, history—corresponds to the major divisions of Systematic Theology, and so we gradually progress systematically and express a lifetime of theological endeavor. The existential question is the question of being, and the answer is God. Also treated is the problem of the natural-supernatural and the problem of symbolism, or the way to speak about God. Thus we probe into the depth-dimension which underlies theonomous cultural forms, the holy which shines through the secular, the ground of being which alone can command the ultimacy of an ultimate concern. God is the answer to the question implied in being. We are nominalist by birth. And as nominalist we are inclined to dissolve our World into things. However, the true ontological question does not try to describe the nature of beings, either in their universal, generic qualities, or in their individual, historical manifestation. It simply asks: What does it mean to be? The profundity and the seriousness of the question is realized only in a “metaphysical shock”—the shock of possible nonbeing. The question, “Why is there something, why not nothing” produces the shock by peering into the abyss of possible nothingness. However, the answer to the question is always in terms of being, which permits it to be posed again and again in infinite regression. Furthermore, nonbeing cannot answer it, for nonbeing depends upon being. Therefore, we cannot go beyond being in order to explain being. However, there could be something, a state, beyond being and nonbeing that we cannot comprehend. #RandolphHarris 18 of 18
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In a Few Years, California Will be the Capitol of Mexico
I confess that what I saw during my time of travel and investigation left me with a very heavy heart. The work to be done in order to lift these people up seemed almost beyond accomplishing. The debate over the nature and extend of the relationship between heroin used and criminal activity is a long-standing one which has generated a voluminous literature. An increase in criminality commonly occurs in conjunction with increased heroin use in the United States of America. The addict of lower socioeconomic class is generally a criminal primarily because illicit narcotics are costly and because one can secure one’s daily requirements more readily by committing crimes that will pay for them. The Heroin addict has a criminality that maybe a consequence of addiction, albeit an indirect one. As physical dependence upon and tolerance for heroin increases, and the cost of progressively larger dosages of heroin increase proportionally, some addicts seem to be driven to criminal means to satisfy his or her habit. Empirically, this hypothesis predicts a linear increase in heroin consumption and a corresponding increase in criminal activity necessary to support it. In contrast, a second hypothesis maintains that the principal explanation for the association between drug abuse and crime is likely to be found in the subcultural attachment comprised of the criminal associations, identifications, and activities of those persons who eventually become addicted. The basis for this hypothesis can only be understood in the context of the contemporary sociolegal milieu in which narcotics use takes place. #RandolphHarris 1 of 21
Since the criminalization of heroin in 1914, the social World of narcotics has become increasingly intertwined with the broader criminal subculture. Consequently, would-be narcotics users inevitably associate with other criminals in the highly criminal copping areas of inner cities, and, indeed, are often recruited from delinquent and criminal networks. Through these criminal associations, therefore, the individual is introduced to heroin, and both crime and heroin use are facilitated and maintained. Empirically, this second hypothesis predicts increases in heroin use following or coinciding with periods of criminal association and activity. A shorthand title for the first hypothesis is “Drugs cause crimes”; for the second “Crimes cause drugs.” Our contribution to understand the dynamics of the drugs-crime connection is based upon life-history interviews with 32 hard core heroin addicts in the Sacramento, California area. We purposely selected the respondents on the basis of their extensive involvement in the heroin subculture. All of the respondents had extensive contact with the criminal justice system. At the time of interview, 24 of the 32 respondents were incarcerated or under some form of correctional authority supervision (exempli gratia, supervised custody, work release, parole, or probation). While this places certain limits on the generalization that can be made from these data, the focus of this study is the dynamics of addiction among heavily-involved street addicts. #RandolphHarris 2 of 21
To further highlight this experience, controlled users or “chippers” will not have experienced many of the dynamics reported here. Similarly physicians, nurses, and middle class “prescription abusers” are not typically subject to many of the constraints experienced by lower-class street users. Hence, it is important to emphasize that the findings we report here are intended to describe “hard core” urban heroin addicts. Women are slightly overrepresented, constituting 14 of the 32 respondents. Ethnically, the sample consist of 23 African-Americans and nine European-Americans; Hispanic-Americans are not represented because there was no access to them at the time of this study. Respondents were paid five dollars per hour for their interview time, which undoubtedly contributed to the 100 percent response rate. The interviews ranged from 10 to 25 hours in length, with each interview session averaging between three and four hours. With a single exception, all of the interviews were tape recorded and transcribed. Respondents and most of the street respondents were selected with the assistance of treatment personnel who were carefully instructed regarding the goals of the research and selection criteria. This strategy proved invaluable for two reasons. First, by utilizing treatment personnel in the screening process, we were able to avoid the time-consuming task of establishing the “appropriateness” of respondents for the purposes of this research: the treatment personnel were already intimately familiar with the drug-using and criminal histories of the respondents. #RandolphHarris 3 of 21
Second, the treatment personnel had an unusually positive relationship with Sacramento-area drug users. The treatment counselor in the prison system was regarded as an ally in the quest for better living conditions, appeals for early release, et cetera, and was regarded as highly trustworthy in the prison subculture. His frequent confrontations with prison inmates. Similarly, the treatment counselor who assisted in the selection of street respondents was carefully selected on the basis of his beneficial involvement with street addicts. His relationship with area addicts is a long-standing and multifaceted one. His reputation among street addicts was firmly established when he successfully negotiated much needed reforms in one of the local treatment agencies. Because of the long-standing beneficial relationship they had with area addicts, this initial contact by treatment personnel greatly facilitated our establishing necessary rapport. After a few initial interviews were completed, several broad focal areas emerged which formed the basis for future questioning. Respondents were interviewed regarding: childhood and early adolescent experiences which may have served as predisposing factors for eventual drugs/criminal involvement: initial encounters with various types of drugs and criminality; the evolution of their drug and criminal careers; their patterns of activity during peak periods of drug use and criminality, including descriptions of typical days during these periods; their preferences for types of crimes and drugs; the structure of understanding guiding drug use and criminal activity; and their perception of the nature and effectiveness of drug treatment. #RandolphHarris 4 of 21
Structuring the life-history interviews in this way insured that most relevant career phases were covered while at the same time it permitted the respondents a great deal of flexibility in interpreting their experiences. One of the earliest strategies for testing the Drug-cause-crime versus Crimes-cause-drugs hypotheses involved trying to establish that a pattern of regular or extensive criminal behavior typically precedes heroin addiction, that finding would tend to support the Crimes-cause-drugs hypothesis. Conversely, is a pattern of regular or extensive criminality tends to develop after the onset of heroin addiction, that finding would tend to support the Drugs-cause-crimes hypothesis. Previous research on this question is mixed, but mixed in a systematic way. Most of the early studies found little criminality before the onset of opiate addition. Later studies, by contrast, have shown a high probability of criminality preceding heroin addiction. Our life-history interviews are consistent with the findings of the recent studies. All of our respondents reported some criminal activity prior to their first use of heroin. However, for nearly all of our respondents, both their criminal careers and their heroin-using careers began slowly. For the respondents in our study, a median of 3.5 years elapsed between their first serious criminal offense and subsequent involvement in criminal activity on a regular basis. #RandolphHarris 5 of 21
Likewise, all of our respondents reported at least occasional use of other illicit drugs prior to their first experience with heroin. Moreover, many of our respondents indicated that they spent substantial periods of time—months and even years—using heroin on an occasional basis (“chipping” or “chippying”), either inhaling the powder (“sniffing” or “snorting”), injecting the prepared (“cooked”) mixture subcutaneously (“skinpopping”), or receiving occasional intravenous injections from other users before becoming regular users themselves. Perhaps most importantly, virtually all of our respondents reported that they believed that their criminal and drug careers began independently of one another, although both careers became intimately interconnected as each evolved. In the earliest phases if their drug and crime careers, the decision to commit crimes and the decision to use drugs were choices which our respondents believed they freely chose to make and which they believed they could have discontinued before either choice became a way of life. From our interviews it appears that two very general factors shape and influence the drug and crime careers of our respondents, not only during the early stages of each career but as each career evolves through different stages. The first of these factors in the availability of heroin rather than the level of physical tolerance the user has developed “The more you had the more you did,” explains “Mona” a thirty-year-old female. “And if all you have was $10 than that’s all you did…But if you had $200 then you did that much.” #RandolphHarris 6 of 21
Addicts are able to adjust to periods of sharply decreased availability (exempli gratia “panic” periods when supplies of street heroin disappear) by reducing consumption or my using alternative drugs (exempli gratia methadone). They are also able to manipulate availability, increasing or decreasing it in ways and for reason we will discuss. As we use the term, availability also means something more than access to sellers of heroin who have quantities of the drug to sell. By availability we also mean the resources and opportunities to buy the drug to sell. By availability we also mean the resources and opportunities to buy heroin or obtain it in other ways as well as the skills necessary to use it. In short, availability is understood to include considerations of all of those opportunities and obstacles which may influence a heroin user’s success in introducing a quantity of the drug into his or her bloodstream. The second general factor shaping the drugs and crime careers of our life-history interviewees is life-structure. By “life structure” we mean regularly occurring patterns of daily domestic, occupational, recreational, or criminal activity. Recent ethnographic accounts of heroin-using careers in several major cities reveal that, like their “straight” counterparts, most addicts maintain reasonably predictable daily routines. Throughout their lives or respondents fulfilled, to one degree or another, conventional as well as criminal and other subcultural roles. #RandolphHarris 7 of 21
In fact, during most periods of their crime and drug careers, our interviewees spent far more time engaged in conventional as well as criminal and other subcultural roles. In fact, during most periods of their crime and drug careers, our interviewees spent far more time engaged in conventional role activities than in criminal deviant ones. Many worked conventional jobs. Women with children performed routine housekeeping and child-rearing duties. Many leisure-time activities did not differ from those of non-addicts. These hard-core addicts spent time grocery shopping, tinkering with cars, visiting relatives, talking with friends, listening to records, and watching television in totally unremarkable fashion. Life structure in the hard core criminal addict’s life can be also provided by some rather stable forms of criminal activity. Burglars spend time staking out business establishments. Shoplifters typically establish “runs,” more or less stable sequences of targeted stores from which to “boost” during late morning, noon, and early afternoon hours, saving the later afternoon for fencing what they have stolen. Prostitutes typically keep a regular evening and night-time schedule, which runs from 7 P.M. to 3 A.M. Mornings are usually spent sleeping and afternoons are usually occupied with conventional duties. It is within this structure of conventional and criminal roles that buying (“copping”), selling (“dealing”), and using (“shooting”) heroin takes place. #RandolphHarris 8 of 21
Likewise, prostitutes seek to manage their drug use so that neither withdrawal symptoms (“joneses”) nor periods of heroin-induced drowsiness will interfere with their work. In order to meet the demands of criminal or conventional roles, addicts in our sample often used other drugs (exempli gratia marijuana, barbiturates, alcohol, amphetamines, methadone) to alter their moods and motivations, saving heroin as a regard for successful completing a job or meeting other obligations. Of one thing I felt more strongly convinced than ever, after spending time in seeing the actual life of these people, and that was that, in order to life them up, something must be done more than merely imitate New England education as it existed. I saw more clearly than ever the wisdom of the system which General Armstrong had inaugurated at Hampton. To take these people, and each day give them a few hours of education, I felt would be almost a waste. The shock is great when one first apprehends the truth of deception as possible for oneself; but as the ultimate issue is realized, the joy of the one who sets oneself to understand and fight through to full deliverance is more than words can tell. Light pours in upon the unsolved problems of years, in both one’s personal experience and in the perplexities surrounding one, as well as on the conditions in the Church and in the World. As one seeks for light from the ultimate concern, the subtle inroads of the deceiving spirits into one’s life slowly become clear to the open-minded believer; and their many devices to deceive one stand revealed as the searchlight of truth goes far back into the past, uncovering the cause of unaccountable difficulties in experience and life, and many mysterious happenings which had been accepted as “the inscrutable will of God.” #RandolphHarris 9 of 21
PASSIVITY! How many have fallen into it, little knowing their state! Through the misuse of their faculties much time is lost in dependence upon the help of outward circumstances and environment. In the lives of so many there is much “doing,” with so little accomplished…many beginnings, and few endings. How familiar we are with the words, “Yes, I can do that,” and the impulse is there, but by the time the need for action has come the passive man has lost his momentary interest. This is the key to much of the lamented “apathy” and the dulled sympathy of Christians to really spiritual things, while they are keenly alive to the social or Worldly elements around them. The Worldling can be stirred in acutest feeling for the sufferings of others, but many of the children of God have, unknowingly, opened themselves to a supernatural power which has dulled them in thought and mind and sympathy. Ever craving for comfort and happiness and peace in spiritual things, they have sung themselves into a “passivity”—id est, a passive state of “rest,” “peace” and “joy”—which has given opportunity to the powers of darkness to lock them up in the prison of themselves, and thus make them incapable of sensitively understanding the needs of a suffering World. #RandolphHarris 10 of 21
The equilibrium between cultural substance and form is achieved in a theonomy which embraces the truth of autonomy and heteronomy while avoiding their errors. Theonomy rejects both a divine law imposed by outside authority and a self-sufficient reason divorced from its depth. It demands that man seek a superior law which is at the same time rooted in the divine ground of being that lies at the depth of reason. The result is a theonomous culture which expresses in its creation an ultimate concern and a transcending meaning not as something strange but as its own spiritual ground. Theonomous creations are vessels of a spiritual content. Religion is the substance of culture, and culture the form of religion. Theonomy, autonomy, and heteronomy as cultural types constantly act and interact in dialectical fashion. The shallowness of an autonomous, secularized culture creates a vacuum of despair, a sacred void which preludes the advent of a theonomous period in which empty cultural forms receive substance and depth. Theonomy, however, tends to degenerate into an oppressive heteronomy which, in turn, provokes an autonomous reaction, and so the cycle begins anew. For instance, Clement and Origen created a Christian theonomy which later came under the heteronomous influence of Athanasius and Augustine. The Middle Ages stated a theonomy and ended in heteronomy. The Renaissance had theonomous qualities, but deteriorated into autonomy. #RandolphHarris 11 of 21
The Reformation itself developed into the heteronomy of Protestant orthodoxy and then succumbed to the triumphant autonomy of the eighteenth and nineteenth centuries. These examples illustrate that theonomy, though realizable, is ever fragile and incomplete. Its victory is always fragmentary because of the existential estrangement underlying human history, and its defeat is always limited by the fact that human nature is essentially theonomous. A description of the general qualities of a theonomous culture serves to highlight the reciprocal influence of the three cultural types. The first characteristic of theonomy is that it communicates the experience of holiness, of something ultimate inbeing and meaning, in all its creations. This theonomous style appears even in the most limited vehicles of meaning—a painted flower, a family habit, a technical tool, a form of social intercourse, the vision of a historical figure, an epistemological theory, a political document, and so on. The second characteristic is the affirmation of the autonomous forms of the creative process. The moment theonomy fails to respect legitimate autonomy and the freedom of the human spirit, it becomes heteronomy. The third characteristic of a theonomous culture is its permanent struggle against both an independent autonomy and an independent heteronomy. Only theonomy can prevent them from inflicting upon mankind either a meaningless or a destructive culture. #RandolphHarris 12 of 21
Asking which nations will dominate the 21st century is an exciting game. However, it is, in fact, the wrong question to ask—or at least the wrong form on which to ask it—because it overlooks what could turn out to be the biggest change in global affairs since the rise of the nation-state: the coming of the Global Gladiators. A new group of power-seekers are leaping onto the World stage and seizing sizable chunks of the clout once control by nations alone. Some are good; some, decidedly psychopaths. When a blood-besotted Ayatollah Khomeini called for a martyr to murder Salman Rushdie, whose novel The Satanic Verses Mr. Khomeini denounced as blasphemous, he sent a historic message to all the World’s governments. That message was instantly communicated via satellite, television, and print. The message, however, was totally misunderstood. One may argue that Mr. Rushdie’s book was in bad taste, that it deliberately offended many Muslims, that it derided an entire religion, that it violated the Koran. Indeed, Mr. Khomeini said these things. However, that was not the real message. Mr. Khomeini was telling the World that the nation-state is no longer the only, or even the most important, actor on the World stage. Superficially, Mr. Khomeini seemed to be saying that Iran, itself a sovereign state, had the “right” to dictate what the citizens of other equally sovereign nations could or could not read. In claiming this right, and threatening to enforce it with terrorism, Mr. Khomeini suddenly catapulted censorship from a matter of domestic concern to the level of a global issue. #RandolphHarris 13 of 21
In a World that is witnessing the glocalization of the economy and the globalization of the media, Mr. Khomeini was demanding the globalization of mind-control. Other religions, in past eras, have asserted a similar right, and burned heretics at the stake. However, in threatening cross-border assassination, Mr. Khomeini was doing more than attacking Salman Rushdie—a British citizen. He was challenging the most fundamental right of any nation-state, the right to protect its citizens at home. What Mr. Khomeini was really telling us was that “sovereign” states are not sovereign at all, but subject to a higher Shiite sovereignty, which he alone would define—that a religion or church had rights that supersede those of mere nation-states. He was, in fact, challenging the entire structure of “modern” international law and custom, which until then had been based on the assumption that nations are the basic units, they key players on the global stage. This assumption pictured a planet neatly divided into states, each with its flag and army, its clearly mapped territory, a seat in the U.N., and certain reasonably defined legal rights. It is no accident that, to much of the World, Mr. Khomeini seemed a cruel throwback to the preindustrial era. He was. His assertion of the rights of religion over nation-states paralleled the doctrine medieval Popes expressed during centuries of bloody church-state conflict. The reason this is important is that we may well be circling back to the kind of World system that existed before industrialism, before political power was packaged into clearly defined national entities. #RandolphHarris 14 of 21
That pre-smokestack World was a hodgepodge of city-states, pirate-held ports, feudal princedoms, religious movements, and other entities, all scrambling for power and asserting rights that we, today, assume belong only to governments. What we might now call nations were few and far between. It was a heterogeneous system. By contrast, the nation-state system that evolved during the smokestack centuries was far more standardized and uniform. We are now moving back to a more heterogeneous global system again—only in a fast-changing World of high technology, instantaneous communication, nuclear missiles, and chemical warfare. This is an immense leap that carries us forward and backward at the same time, and propels religion once more to the center of the global stage. And not just Islamic extremism. A totally different case in point is the growing global power of the Catholic Church. Papal diplomacy has figured recently in major political changes from the Philippines to Panama. In Poland, where the church won admiration for its courageous opposition to the communist regime, it has emerged as a dominant force behind the first noncommunist government. Vatican diplomats claim that the recent changes all across Eastern Europe were, in large measure, triggered by Pope John Paul II. The Pope is no fanatic and has reached out to other religions. He has spoken out against interethnic violence. Yet echoes of a long-distant pre-secular past are heard in his call for a “Christian Europe” and his repeated criticism of Western European democracies. #RandolphHarris 15 of 21
The Pope’s policies call to mind a long-forgotten document that was circulated in European capitals in 1918 urging the creation of a Catholic superstate made up of Bavaria, Hungary, Austria, Croatia, Bohemia, Slovakia, and Poland. The Pope’s proposed Christian (though presumably not exclusively Catholic) Europe today embraces all of Europe, from the Atlantic to the Urals, with a population of nearly 800 million people. Such religious stirrings are part of the gathering attack on the secular assumptions that underpinned democracy in the industrial era and kept a healthy distance between church and state. (If Europe is Christian, as distinct from secular, where do nonbelievers fit in, or Hindus or Jews, or the 13 million Muslim immigrants encouraged to come to Europe to serve as affordable labor in the recent past? (Some Muslim fundamentalists actually dream of Islamicizing Europe. Says the director of the Institute of Islamic Culture in Paris: “In a few years Paris will be capital of Islam, just as Baghdad and Cairo were in other eras.”) The emerging global power game in the decades ahead cannot be understood without taking into account the rising power of Islam, Catholicism, and other religions—or of global conflicts and holy wars among them. I know that one who makes a mistake does so because of one’s own lack of opportunity for the highest growth. I pity those type of people because I know that they are trying to stop the progress of the World, and because I know that in time the development and the ceaseless advance of humanity will make one ashamed of one’s weak and narrow position. #RandolphHarris 16 of 21
Self-regulation and autonomy have emerged as key predictors of health and well-being in several areas of psychology. Autonomy has been provisionally defined as the ability to be one’s self. Analytically considered, it involves and requires knowing one’s self; having or finding an unambiguous identity to refer to in each situation; and being able to govern one’s self in the sense of being able to choose among alternatives. The development of autonomy is not synonymous with the development with a self, though emergence of a self is indispensable. The growth of autonomy is taken as measurable and as varying within and among individuals over time. Preliminary work indicates that a satisfactory index can be devised, although the invention of such a measure requires considerable analysis of the pattern in which autonomy is exhibited, so as to differentiate these as consequents from the reproducible condition hypothecated as their regular antecedents. The giving and receiving of characterizations of self and others not only exhibit various degrees of ease and constraint, but whether one’s self-concept is ratified rather than enforced by others is often ambiguous. That human beings are characterized by the possession of selves. Experimentally, it requires that the antecedent conditions conducive to increase in autonomy be distinguishable from autonomy as a dependent variable. Because autonomy is perhaps more vulnerable than any other component of competence to being constructed as a state of affairs, a trait, or a form of virtuous conduct following definite commandments, it is important to reiterate that it is here regarded as an acquired ability to handle certain aspects of problematic interpersonal situations with greater or lesser success. #RandolphHarris 17 of 21
Health which itself is one of the components of competence, significantly conditions all the other components including autonomy. The condition of health—nutrition, rest, hygiene—are therefore indirectly biological conditions of autonomy. However, there are a few biological conditions which more directly affect autonomy than through their influence upon physical health. In marriage and family living, these concern sexual adequacy and fertility, where these enter into self-respect and sense of worth, in the estimation of self and others. To the extent that sexual adequacy and skill can be improved by knowledge, practice, or medical treatment, a contribution is made by knowledge, practice, or medical treatment, a contribution is made to autonomy, id est, the person becomes more able to handle interpersonal situations making demands upon one’s sexual competence. The fact that there is a circular relationship here, in which autonomy significantly affects sexual functioning, implies the reverse proposition as a corollary hypothesis worthy of investigation. Fatigue as a biological variable distinguishable from health significantly conditions autonomy, and is also often the product of absence of autonomy. If practices are followed by which energy is fostered and fatigue diminished, at those times when the severest demands are made upon autonomy, autonomous capacity is itself increased. #RandolphHarris 18 of 21
Association in play exclusively with those with whom one is at a physical disadvantage, especially in the same family, leads to recurrent experiences of failure and submission which inhibit the development of autonomy. The optimal distributional of success and failures occurs when physical opponents are evenly matched in competition. The more adequate sexual satisfaction is in marriage, the less frequent is extra-marital sexual experience and consequent threats to mutually supported self-esteem. Cultivation of physical appearance—ccomplexion, weight, grace, posture, grooming—contributes to the growth of autonomy. Space for physical privacy and quiet—reduction of stimulation—facilitates the integration of new conceptions of self, especially during adolescence, and thus contributes to the development of autonomy. Autonomy is positively corelated with children’s opportunity progressively to earn money for performance of economically significant work and to gain practice in the management of their own economic affairs. (Safeguards against exploitation are assumed.) Economic independence develops autonomy, while chronic dependence undermines autonomy, unemployment undermines autonomy. Work which continually challenges the capacities of the person without taxing them beyond their limits enhances autonomy. #RandolphHarris 19 of 21
Continuous employment at work far below one’s level of capacity reduces autonomy. Continuous employment at work which exceeds one’s capacities and causes a chronic judgment of failure by others and self reduces autonomy. Continual exposure to marked differences of reward for comparable effort reduces autonomy, whereas recognition of differences of effort by differences of reward enhances autonomy. Autonomy develops in direct proportions to the experience of participation in governing the conditions of economic life. Constant exposure to the inducement of wants which cannot realistically be satisfied reduces autonomy, whereas the inducement of wants which cannot realistically be satisfied reduces autonomy, whereas the inducement of wants within the range of realistic anticipation of achieving the means of realizing them encourages the growth of autonomy. Exclusive evaluation of personal worth by monetary standards reduces autonomy, whereas making available multiple criteria of personal worth cultivates autonomy. Voluntary and informed participation in the production of valued goods and services develops autonomy. Team play means that you alone cannot get too far out ahead of the troops. You cannot because in our company it is necessary to consult and check over everything. Someone will ask whether this does not lead to a certain amount of mediocrity. It does. There is an optimal balance of work and leisure which maximizes autonomy. #RandolphHarris 20 of 21
It would be safe to say that overall, China has been fighting excessive lending and financial bubbles more persistently and successfully than most countries in the West. Chinese financial institutions do not play with tricky structured financial instruments the way their Western counterpart do—both because of tight government regulations and the lack of market infrastructure as well as financiers who are versed in such transactions. It goes without saying that financial sectors in China and in the West are going through different development stages. However, in the global economic arena China and the West are competing in a real-time format—and in this competition, paradoxically, China’s earlier stage works as a source of strength, shielding it from financial gambling risks the West is fighting, often unsuccessfully. Also, there is little doubt that from now on, while further developing its financial instruments, China will act much more cautiously than most of its Western counterparts, paying much more attention to accommodating and minimizing associated risks. In the West it is often argued that a wide variety of financial instruments, including risky ones, is needed to create money, which is invested in various industries. Nevertheless, China provides plenty of funds for the country’s industries—sometimes, according to Chinese financial authorities, even more than necessary. Today it is Western businesses that are facing a tighter credit squeeze. #RandolphHarris 21 of 21
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The Feeling of Being Watched and Impending Danger Gradually Increased
Shortly before nine o’ clock, a butler, dressed in an azure tailcoat and navy-blue breeches, escorted Me to my estate. A coldly sumptuous hall, it was the first point of entry to the 600-room mansion. Rows of muskets, taller than a man, and hundreds of swords, their blades sharp-edged and glinting lined its walls. From the vaulted ceiling hung several beautiful chandeliers. Directly in front of them, a magnificent staircase swept to the state rooms on the upper floors; and yet, as the butler led me across the hall, he veered to the right, heading for its farther corner. There, he ushered me through a discreet swing door. We had stepped into the “invisible World.” Behind the secret door, the entire ground floor was devoted to privacy. A magnificent hinterland of fifty rooms, some cavernous, some no larger than a closet, it was where many of the servant lived and worked. From here, a network of passages coursed through the mansion: hidden routes, which spiraled up the narrow turrets and towers to the splendid rooms above, enabling the servants to carry out their duties unobserved. One might ask, why was I touring the part of my home? It was through this labyrinth of passages, deep in the servants quarters, where the rooms were subjects of wild speculations, fueled by servants’ fears that someone had come back from the dead. It seems a few of the servants had been thinking of ways to make money. One of the servants, Olov told Stellan about a plan to end their money troubles. The scheme was simple. Each of the men would take a life insurance policy out of another one of the servants, twenty-year-old Leif Titus. #RandolphHarris 1 of 7
They would say that they had helped raise and support Leif in his life and were looking for reimbursement for their help upon his death. There was nothing illegal about that. Then they would wait awhile before killing Leif, collect on the policies, and all of their money troubles would be over. Stellan asked who would kill Leif. “That’s the beauty of it,” Olov told his friend. “We each kick in a percentage of the policy money to pay an assassin so none of us has to do the killing.” Stellan was quiet for a moment, and then he nodded. They could get someone at the tavern to do it. Olov arranged for a meeting with Duke. They worked it all out the details of the murder plot and agreed to execute the plan. The other men paid Duke $400 to arrange and carry out the murder. This was a lot of money, so Duke agree to do the deed. June 6, 1890, was just another day to Leif Titus as he went about his work on the estate. He was not surprised when Olov told them that their friend Duke had come by to see if he might want to go for a drink later that evening. The two men had hung out at the tavern from time to time, so he readily accepted the invitation. The two men set off after work. It was after dark and Leif and Duke rode horse back to the tavern. However, before getting their Duke fired his rifle, Leif horse was scared, threw him from the saddle. He fell off the horse, hitting his head on the cobble stones and his life had been snuffed out for $9,000 in life insurance policies. It was the perfect crime, or so it seemed to the men. They said that Leif fell off his horse and died on the way back from the tavern. And they seemed to have gotten away with it. #RandolphHarris 2 of 7
Saturday night, Olov arrived back to my estate, and went to his room to lie down on his bed. He had not been there long when he heard noises. As he was just involved in a plot that robbed another man of his life, he became quite nervous. That night, there were doors opening and closing, footsteps of unseen guests. As he got up to go investigate, Olov felt a strange touch at his back; then a tug; then he felt the back of his sweater pulled several inches away from his back. He turned to look over his shoulder and wondered how, without moving, he could have hooked his sweater on something. However, there was nothing upon which his sweater could have been stuck. Just then he saw Stellan, eyes wide with astonishment. He blurted out to Olov, “I just saw the back of your sweater pull out all by itself!” Later the following evening Olov was closing up the mansion for the night, at about 9.00 P.M. Like all Victorian homes, “The House Built by Spirits” has its share of creaks and groans. Creaks and groans are one thing—but witnessing something supernatural is another thing entirely. He was turning out the lights. The house, as the light are slowly being extinguished, does have a certain “feeling” to it: as it grows dark, one gets the inkling that one need to hurry, that someone—or something—cannot wait for you to leave so that they may get on with their existence—if that is what one could call it—in peace. Moving from the parlor to the morning room, he casually looked into the darkened stairwell. His eye was caught by the manifestation of a spectral being. A strange man with long hair appeared in the morning room. Olov mistake this spectral man for a servant. #RandolphHarris 3 of 7
When he realized his mistake, Olov hurried forward to see who the person was. As he watched the figure, the long-haired man moved out of the morning room, he followed him. Just as the icy fingers of fear had begun to trace a slow, deliberate path up the length of his spine, the figure floated the through the mahogany wall and disappeared. Stellan arrived to find Olov in a near state of panic. While in the servants’ quarters, he had been sitting in a chair with his back to the door. He heard the door open and close and the sound of footsteps enter the house and approach the spot directly behind his chair. Imagine the horror when he turned around and saw a misty figure take the form of a tall man all in gray. The ghost, wearing a tattered Revolutionary War uniform, looked unkempt with long hair and a grizzled appearance. Olov screamed, but it was only second before the specter faded away. When Stellan reached him, his was quivering and inconsolable. Stellan then figure it would be a good idea for the two men to quit their jobs and move north. After all, they now had the money to do so, they were rich. On that evening, Olov wandered into a dark and deserted section of the mansion. This was the most active area of the mansion and too dangerous to inhabit. The stairway to the attic was narrow and winding. Suddenly a shrill scream came from the attic. Stellan ran to the fourth floor where Olov was discovered lying on the floor, stabbed through the heart. He was dead. Stellan figured the men had been hexed, and he would be the next one to die. #RandolphHarris 4 of 7
Stellan went into a secret room under one of the kitchens through a trap door—a secret room that house Mrs. Winchester’s magic. He was looking for her book of spells in the secret room. However, there was someone in that room, perhaps waiting for a century or more, for someone to open the trap door. Walking through the small, arched doorway, the room was furnished and there were antique carpets near the alter. He heard music and instruments. Out of the corner of his eye, he saw a figure of a small woman, seemingly cloaked in a long, dark, flowing dress with a wide-brimmed, black hat, standing in the corner. He stood for a brief moment, seeing her out of the side vision, afraid to look directly at her, since he realized that entities can sometimes only be seen through peripheral vision. Indeed, when he turned to confront the dark lady, he was struck on the head with a piece of stove wood, killing him. The story of a mysterious man in the servants quarters had spread throughout the estate, as we were touring the room that belonged to Leif, we herd the sounds of horses hooves and whips. Then sudden sound heralded the appearance of a bright figure we immediately recognized of Leif. He told us how he had died and how his poor mother was near a breakdown; after someone had dug up bushes in her yard, she took it as a sign that Leif’s body would also be dug up. He had him exhumed and reburied in the flower bed outside her house. Here she piled a huge mound of stones over his grave. Vowing to get revenge, she would sit up nights watching for grave robbers and crying for her lost son, until she died from a broken heart. And from beyond the grave, she had discovered who took the life of her son and returned the favor. #RandolphHarris 5 of 7
Through the years the servants on occasion have hear Olov’s shrill last crimes repeated over and over again. The antique carpets in the secret alter room were cleaned, but the bloodstain frequently reappears. One of the servants mentioned that he saw an injured man, blood, and a woman in a dark dress in the alter room, leaning up against the walls, exhausted, dirty, bloody, smelling like sweat and fear. After hearing the specter’s story, I was trembling. I said nothing for a second or two, trying to find the words. Nothing ever came to mind. It is when things are busiest in their dwelling-places that the spirits are most active. Already disposed once out of their bodies, they react when they are again dispossessed of their homes. There was a great deal of strong, negative energy coming from this particular corner of the room. From the moment on, I closed off this section of the house and had Mr. Hansen build Victorian cottages for the servants to live in and increased their pay three times more than the going rate. The servants were good and faithful people. Perhaps these ghosts and restless spirits return to remind mortals of the evil that can be done in the name of good. Many people whisper that no one can make it through this area of the mansion. It is said that strange fear grips people as they approach the servant’s wing. As they pass through the threshold, they feel that they should turn back. A feeling of being watched and of impending danger gradually rises as they wander deeper and deeper into this wing. #RandolphHarris 6 of 7
O thou great and powerful King AMAYMON, who rulest by the power of the Supreme God El, over all Spirits, superior and inferior, but especially over the Infernal Order in the Dominion of the East, I invoke and command thee by the particular and true Name of God, and by the God whom thou dost worship, by the Seal of thy creation, by the most mighty and powerful Name of God TETRAGRAMMATION, who cast thee out of Heaven with the rest of the Infernal Spirits, by all the other potent and great names of God, Creator of Heaven, Earth, and Hell, of all contained therein, by their powers and virtues, and by the Name PRIMEMATUM, which commands the whole host of Heaven. Do thou force and compel the Spirit ADONAI, king of Kings here before this circle, in a fair and comely shape, without injury to myself or to any creature, that he may tide and time receive our wish, and grant us new beginnings so that we may accomplish our desires, whatsoever the be, provided that it is proper to his office, by the power of God, EL, who hath created and doth dispose of all things, celestial, aerial, terrestrial, and infernal. ASTRACHIOS, ASACH, ASARCA, ABEDUMABAL, SLLAT, ANABOTAS, JESUBLIN, SCIOIN, DOMOL, Lord God, who dwellest above the Heavens, whose glance searchest the abyss; grant us, we pray Thee, the power to conceieve in our minds and to execute that which we desire to do, the end of which we would attain by Thy help, O God Almighty, who livest and reignest for ever and ever. Amen. #RandolphHarris 7 of 7
Our technology tells us that fluorescent lamps do not continuously provide light, but are actually flickering on and off at a rate that is just too fast for us to discern…reality at large is really a frequency domain, and our brain is a kind of lens that converts these frequencies into the objective World of appearances…there may be all kinds of things out there in the frequency domain that we are not seeing, things our brains have learned to edit out regularly of our visual reality. https://winchestermysteryhouse.com/
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Dabbling in its Dark, Cruel Possibilities
It was one of the brisk winter mornings that begins in a fog, promising the cold to come. A mist was rising from the fruit orchards as I dropped down the hill into Llanada Villa in the valley below the mansion. It was a fair-tale mansion, all turrets and towers, stained glass and plush Victorian gardens, sitting majestical on the most valuable plot of land. As I entered my home, I heard the music playing softly from the morning room. I sat sipping coffee at nine thirty, glad it was Saturday. I knew that life was going to be vastly more complicated now. Well, it was going to be more dangerous, too. Overhead, the morning sky had turned a vivid blue, intersected by fading vapor trails. It was bright enough blue, the sky. However, it had a depth and stillness suggestive of the steady retreat of sunlight and a slight warmth. I have seen real ghouls in my home, and I knew that magic was something that could be harnessed and exploited and there were people in the World with hunger for power and influence enough to risk dabbling in its dark, cruel possibilities. The whisper of water dropping on to leaves as the rain began to fall could be heard. The lights flicked on and off. I looked around, half-waiting for the sound to stir again. The rain strength. I heard drops begin to fall on the roof. For many years the staff reported hearing a little girl crying. She has been seen on occasion, and is described as about seven years old. She has been seen in the house at the main stairwell, on the lawn, and on the third floor. I passed on through the passages of crystal and rooms of silver—spacious chambers, empty and silent. #RandolphHarris 1 of 6
This house felt older than the memory of man. It was an accursed mansion. There were strange noises in the mansion. Every night the wailing of a woman could be heard above the moaning of the wind. If ghost must walk the Earth, they could find no spot on the globe where their appearance would be more natural, or better understood. The staff tells tales of disembodies footsteps, lights that switch themselves off and on at will, and objects moving. The Daisy Bedroom has lights that switch themselves on and off after dark and phantom footsteps are often heard in the hallway near the room. One day a housemaid was speaking to a guest as she served dinner downstairs. To everyone’s surprise, the serving tray sitting on the table picked itself up and tipped itself upside down. The tray was filled with plates of hot foot that went everywhere. The sacrificial stones of the Druid priests, oriented after the fashion of the ruin of ruins of Stonehenge, the blood-vats, imperishable adjuncts to human sacrifice, have stood through the ages, grim guardians of the mysteries of the haunted fruit orchards. If someone were to tell me that the fruit orchards at Llanada Villa echoed nightly with the shrieks of sacrifice and that the ghost fires of forgotten priestcraft still glowed in the morning, I would find it hard to disbelieve. That ghastly curse remained on my family and fortune. The mansion has picked up a few permanent guests. One evening, from the observation tower, I saw a huge black figure gliding along the grounds. It could not be human because of the rate of speed it was going. I felt not just fear, but absolute dread. I experienced a bone-chilling could throughout my body. I ran down nine flights of stairs, while crying uncontrollable and my heart was pounding. #RandolphHarris 2 of 6
Only in the understanding of the stock from which the Victorian mansion’s ghosts are sprung can one appreciate the immortality with which long-accepted tradition has endowed them. Ghostly itself is the history of the Winchester Mansion. While the carpenters were painting on the fourth floor, one of them was startled to see the word MURDER appear in the freshly rolled paint, as if written with someone’s finger—only the words were backwards, as though being written from the other side of the wall. One of the painters explained: “We were quite surprised when a shadow started moving towards us.” As they realized that the “shadow” was approaching them, they also realized that area of the mansion was a very lonely place, especially at night. Not many people ventured up there. And although in their haste to leave, they could only give brief glances at the dark figure, they were sure of one thing: “The only outstanding feature was the outline of a wide brim hate.” Another evening while the carpenters were painting, they heard a quiet creaking emanating from the wood floors. They steeled their nerves before investigating. That is when they saw a young woman sitting in a chair directly behind them. The woman was there for just a moment before disappearing. Later the evening as the farmers were picking fruit in the fields, the dark figure “floated” diagonally across the field. It drifted rapidly to a clump of trees with two flat rocks near by and disappeared over a slight drop-off beyond. #RandolphHarris 3 of 6
One of the farmers screwed up his courage and, in spite of the bizarre, dark figure’s mysterious and even menacing appearance, volunteered to walk down to the spot where the apparition disappeared. After five minutes of observation, he returned, like an efficient scout, with his report, unsettling as it might be. He said when he reached the far side of the hill there were two “soldiers-dressed” figures stilling on the two flat rocks near the clump of trees. Neither one spoke to the other; nor did they acknowledge the other’s presence. Instead they just sat, seemingly rigidly fixated, staring down into the field. Other ghost haunting the mansion include those of two little boys, who have been heard running on the second floor. One night, while I was preparing for company, I found two sets of muddy boot prints coming from the door to nowhere and crossing the room. When I told Daisy about the boot prints. She said they must be made by the same boys who keep coming in the door the opens to the wall, and we had locked them out. Looking toward the door she said, “It’s OK, if you prefer this door, go ahead and use it.” Immediately the door swung open. Needless to say cold chills ran through both of us. We never worried about the door that opens to the wall again. My idea for the mansion was not only to create a place for the spirits, but also to build an estate that would inspire awe. The gorgeous series of fields gardens, forests, and grassy acres are as fascinating as they are beautiful. However, when the sun goes down, the shadows creep and spread, giving the Victorian Mansion an entirely different look and feel. #RandolphHarris 4 of 6
With grounds lit by a full moon hanging low in the sky, just to the side of the columns of the mansion, one begins to ponder the many mysteries surrounding the Winchester Mansion. One night I was putting out a candle when I heard the sound of a singing voice. At first I thought: “Oh, that sounds nice.” However, then I wondered what it was and where I could be hearing singing from. After all, the staff was asleep and there was no one around, and the sound definitely was not coming from outside. It was frightening, but it was not explainable. It was just a couple of phrases of singing and it took me by surprise. I could faintly see the hazy shape of a woman moving down what the hallway. One night, a group of farmers were packing up for the evening. A they looked around with a lantern for their tools, they were shocked to see what appeared to be the black form of a man moving toward them. The figure was larger than human and had no features—it was a black mass that seemed to sway toward them in the bright light. The man wielding the lantern quickly put it out and they all ran away. For weeks the men thought about what they had seen; they just could not forget it. They spoke to other servants about the vision or sighting. They were quite disturbed and unable to let the subject drop. #RandolphHarris 5 of 6
In the Name of the Father, and of the Son, and of the Holy Ghost. Take heed! Come, all Spirits! By the virtue and power of your king, and by the seven crowns and chain of your Kings, all Spirits of the Hells are forced to appear in my presence before this circle of Solomon, whensoever I shall call them. Come, then, all at my order, to fulfil that which is in your power, as commanded. Come, therefore, from the East, South, West, and North! I conjure and command you, by the virtue and power of Him who is three, eternal, equal, who is God invisible, consubstantial, in a word, who has created the Heavens, the sea, and al which is under Heaven. I conjure thee, Lucifer, by the living God, by the true God, by the holy God, who spake and all was made, who commanded and all things were created and made! I conjure thee by the ineffable name of God, ON, ALPHA, and OMEGA, ELOYM, YA, SADAY, LUX, MUGENS, REX, SALUS, ADONAY, EMMANUEL, MESSIAS; and I adjure, conjure. I command you, O all ye demons dwelling in these parts, or in what part of the World soever ye may be, by whatsoever power may have been given you by God and our holy Angels over this place, and by the power Principality of the fernal abysses, as also by all your brethren, both general and special demons, whether dwelling in the East, West, South, or North, or in any side of the Earth, and, in like manner, by the power of God the Father, by the wisdom of God and the Son, by the virtue of the Holy Ghost, and by the authority I derive from our Savior Jesus Christ, the only Son of God. #RandolphHarris 6 of 6
The idea that we survive physical death, that some part of our being is immortal, profoundly affects the loves of those who harbor such a belief. https://winchestermysteryhouse.com/
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All is Well that Ends Well?
The family is sacred to the ultimate concern and is the most important social unit in time and eternity. The ultimate cause established families to bring happiness to its creations, allowing them to learn correct principles in a loving atmosphere, and prepare them for eternal life. The home is the best place to teach, learn, and apply virtuous principles. It is where individual learn to provide love, food, clothing, respect, shelter, security and other necessities they require. The mother and father, as equal partners, should help each family member. However, sometimes things do not go as planned. Because we live in a World with many influences, people may become criminals. Men and women can both become involved in crime. When it comes to burglaries, for the females who worked as partners, this could involve a variety of tasks. Many of these tasks were indistinguishable from those traditionally associated with men, such as gaining entry, searching the house, carrying goods outside, and disposing of them. The following interview segment describes some of the tasks performed by a female acting as a partner. Although this was her first offense, she heled to find the transportation to reach the target (by stealing a truck) and took part in the actual break in: “Well, it wasn’t up on me, somebody else who was in there different, not state, in a different county. He just came up and told me he knew about it, a rich guy that was gonna be gone for the weekend. He knew this person, knew who it was, and he knew about it. #RandolphHarris 1 of 24
“When he left that night about two or three in the morning, we went down there. We had stolen a truck, we had stolen my ex-boyfriend’s father’s truck, went down there. We tried to get in, but we couldn’t get in. Everything was locked. Right…We couldn’t get in for nothing, so what we does was, we had some sh*t in back of the truck and we took some tape. Then we put it over the window real tight, then we busted it, and then we took the tape down and the window was shattered. It had no window in it. So—everybody used gloves of course—so we went in there, you know, and we knew when we went, we knew nobody was gonna be home. There wasn’t a house around for two blocks, each way you went. So…my first one was basically the easiest one.” The target often was located by a female partner, who also took the lead in planning the offense. In these cases the women had a substantial say in determining how the proceeds of the crime were divided: “…whatever you chose to give to the other person. We tried to split everything equally. We were all good friends, you know, so I got the best deal out of it because of the fact that I needed the money more than everybody else. Me and my sister needed the money more than everybody did and…we were the ones that said hey, we pointed it out, we found a way to get in, we knew where everything was, we told them how, we had everything planned out down to the TV. This is where this is at and this is where this is at.” #RandolphHarris 2 of 24
The roles played by female burglars are dynamic and can chance over time. Many of the women who currently participate in offenses as partners started out as accomplices. The woman quoted below clearly has an equal relationship with her co-offender, but this was not always the case: “The first burglary I ever committed, I was in the house and I was smoking weed at the time. A friend came in and said ‘I want to go in this house.’ I said ‘Okay, it was around the corner….what part am I going to play?’ He says ‘All you got to do is watch the doors for me. The bags I bring down, take them out, and you also drive the car for me.’” As should be obvious from above, women who work as accomplices in burglary play much more limited roles. They seldom participate in planning the crime, and often do not even enter the dwelling. Some claimed to prefer working with others because they lacked the skills needed to be a successful burglar: “I can’t do all by myself…I haven’t mastered that yet.” Others simply felt more comfortable when relying on a colleague’s expertise; they were uncertain about their ability to work alone. In the following case, a woman reports that she deferred to her boyfriend’s judgment in determining the suitability of a given target. #RandolphHarris 3 of 24
“He can look at them and tell. He’s better at it than me. Sometimes I give him tips to go on, but he checks them out. I feel safer for him to check them out.” A common work assignment for accomplices was acting as a lookout or driver. Several of the women stated that driving was their primary job in burglaries: “Well, see, me and my boyfriend had been together for a year, and he done them all the time. Well, not all the time, but it was no big deal, and all I had to do, all I ever do, is drive. I just go like he’ll go, him and his friend. He don’t do ‘em every week or anything like that. Like it’s not really ‘cause we need the money or anything either. Like he’ll go during the day and he’ll look at a house and he’ll find one, and then he’ll tell me about where the house is…all I have to do is drive to the place and wait for them to start bringing out the stuff, and then drive off.” Other said that they typically kept a lookout for their colleagues: “They came and picked me up with a stolen automobile. I didn’t know that it was stolen. We went out there to this house and they got out. I just assumed—I didn’t know what was going on at first. We got out and they went in first, and then they came back out. One of the men came back out and told me to come in and to keep an eye out to see if anybody was there or anybody comes down the sidewalk or if anybody drives down the street or anything.” In both of these cases the women, as accomplices, did not choose to perform these secondary tasks. Instead the tasks were assigned to them by a dominant co-offender. #RandolphHarris 4 of 24
What light does this quantitative and qualitative information shed on the nature of female criminality? Our sample was not generated randomly; with this fact in mind, the quantitative findings suggest that women involved in residential burglary do not differ significantly from their male counterparts on a number of relevant dimensions (exempli gratia, drug and alcohol use, degree of offense specialization). Nevertheless, the results show that some important differences may exist as well. Compared to the males, for example, the females more often committed burglaries with others, began offending at a later age, and had less contact with the criminal justice system. Further examination of these apparent differences is warranted. The qualitative data demonstrate that women’s involvement in residential burglary is marked by diversity and that the debate about whether women play a primary or a secondary role in the offense is probably a red herring. In fact, as among males, some assume primary roles exclusively, some adopt secondary roles exclusively, and others move from one type of role to another s they become more experienced. This observation has important implications for research into women’s involvement in crimes committed more often by males. To be sure, a much lower percentage of women than of men participate in residential burglary. Even so, our qualitative data reveal substantial similarities be tween males and females. #RandolphHarris 5 of 24
This fact suggests that the activities of women who do engage in such offenses may be explained by some of the same factors that explain men’s participation. When it comes to the stole property system (SPS), we must consider the law of supply and demand shape the SPS. This term refers to the loosely formed relationships that bring about the theft of property and the subsequent repackaging and resale of these goods via the “black market.” We use contacts with law enforcement authorities to formulate a revised view of property crime. Instead of viewing burglaries as isolated incidents of theft, we argue that we should conceive of the acts and actors involved as spanning a more broadly defined set of roles and behaviors. They identify the thief, fence, and person who buys the stolen goods as key players in the SPS. They also identify multiple stages in the process: research and planning, extraction, exchange (id est, conversion of the goods to money), marketing, residtribution/resale, and evaluation. Moreover, the roles and behaviors of the various players are said to be interchangeable and flexible. In the end, we reconsider the way that we think about property crime. We become more sensitive to the potential for business concepts such as division of labor, entrepreneurial spirit, supply and demand, and marketing to manifest themselves in the World of property theft. In doing so, we are able to drive home the complexity and fluidity tht can beset property crime events. Moreover, we illustrate how the criminal calculus can lead to mutually beneficial relationships and roles that allow the criminal subculture to expand and innovate. #RandolphHarris 6 of 24
Perhaps no area of contemporary criminal activity holds more potential for improved understanding and successful intervention through analytical reorientation than does that of property theft. This area of crime is by no means new, a situation which may in fact constitute the greatest barrier to fresh thinking on the subject. Centuries of experience with thefts of property have give us a fairly strong conceptualization of this crime area, a conceptualization which centers almost exclusively on the thief. There is of course nothing illogical or erroneous about a concern for this individual; it is one after all who steals property. What is argued here, however, is that an exclusive concentration of the thief yields a myopic view of the process of theft, a view which draws the boundaries of the crime too tightly around that individual. It is a view which tends therefore to consider each incident of theft as a unique event, determined and constrained by the motivations, needs, and skills of the perpetrator. This “conventional view of theft” (if we can use this phrase) prescribes a response to this crime which largely consists of a fairly sophisticated sorting process, linking one individual (or one group of individuals) with each event as it occurs. Such an “individualistic” approach to crime and criminals is not, of course, confined to the property theft area. For example, we suggest that it is the most prevalent approach to crime in general. Consistently, both the popular and scientific tendency is to view the criminal’s behavior as a problem of individual maladjustment, not as a consequence of his participation in social systems. #RandolphHarris 7 of 24
Perhaps it is for this reason that in criminology we have had thousands of studies that have sought some damaging trait in the personalities of individual criminals, but very few studies of the organizational arrangements among criminals who commit crimes in concert. The tendency toward an individualistic interpretation of criminal behavior cannot be laid to the idiosyncrasies of either the public or the scientist, but rather is undoubtedly influenced by the nature of the legal systems, with their concepts of individual responsibility an intent, upon which most democratic societies are based. However, while such an interpretation may conform well to the needs of a legal system, it may have the additional effect of causing us to ignore some important dimensions of contemporary criminal behavior. It is the perspective that property theft is one area of criminal behavior that has sorely suffered both conceptually and practically from a failure to probe the relationships among criminals (and)…the structure and operations of illicit organizations. Perhaps the mot glaring evidence of this failure concerns what the President’s Crime Commission called “little research…done on fencing,” id est, on the criminal receiver of stolen property. This crime figure, although tallying an impressive list of protestations to one’s importance over several centuries has remained little explored, while one’s relationship with the thief has been virtually ignored by the criminologist. #RandolphHarris 8 of 24
However, if the popular and scientific tendency has been to overlook the fence, the police detective assigned the responsibility of dealing with property theft has not found it possible to do so. Instead, as the authors discovered in the course of an ongoing study of patterns of criminal receiving, police detectives possess a great deal of information about the fence. Other researchers have reported similar experiences. Because the police know about the fence does not imply that one’s activities are either successfully or efficiently interdicted, for the police agency is as influenced by an individualistic approach to crime as is the social scientist. Thus the bulk of enforcement resources and activity against theft is directed to the thief, and the situation in which police effort is devoted directly and exclusively to the fence appears to be rare indeed. The criminal receiver remains a curiosity to the criminal justice system, being infrequently arrested and even less often convicted. The model of property theft employed here—the Stolen Property System—is an operationally based one, derived from the author’s research into patterns of criminal receiving in a large urban area of the northeastern United States of America. As a part of this study, access to police intelligence reports on the activities of burglars and fences has been obtained, as well as records of these activities maintained in a special investigative unit in the office of the district attorney. Now, as burglaries are crimes of economics, this indicates that economics plays a kay factor in our lives. #RandolphHarris 9 of 24
China is an economic power house, and it growing production and export power enhances its financial strength as well. This is natural. However, compared to its sensational emergence as a leading manufacturing and trading nation, the process of its ascending to the position of a major financial power is more fragmentary and complicated. China has by far the largest foreign exchange reserves in the World, about three times as large as Japan, which is number two. It is also rapidly emerging as the leading international lender. In contrast, China’s role as a foreign direct and portfolio investor is still considerably smaller than that of America, major European countries, and Japan. For the time being, the story of China’s growing financial clout is, first and foremost, the story of the unprecedented increase of the financial power of the Chinese state. As of the end of 2021, the gross financial assets of China increased 13.6 percent to USD $29,689 billion. That is an increase of USD $25,563 billion since 2010. In December 2022, the reserves of China stood at USD $3,120 billion. The exact composition of China’s foreign exchange reserves is classified information. Foreign direct investment into China totaled $42.5 billion between July and December 2022. That constituted a 73 percent decline on the year. #RandolphHarris 10 of 24
China’s net international investment position reached USD $2,531.328 billion in December 2022. As of the year 2022, the United States of America’s net international investment position was USD -$16.12 trillion. The United States of America is currently the World’s largest debtor nation. Thinking about the pre-cybernetic machine—with minor exceptions, state socialism had led not to affluence, equality, and freedom, but to a one-party political system…a massive bureaucracy…heavy-handed secret police…government control of the media…secrecy…and the repression of intellectual and artistic freedom. Setting aside the oceans of spurting blood needed to prop it up, a close look at this system revealed that every one of these elements is not just a way of organizing people, but also—and more profoundly—a particular way of organizing, channeling, and controlling knowledge. A one-party political system is designed to control political communication. Since no other party exists, it restricts the diversity of political information flowing through the society, blocking feedback, and thus blinding those in power to the full complexity of their problems. With very narrowly defined information flowing upward through the approved channel, and commands flowing downward, it becomes very difficult for the system to detect errors and correct them. In fact, top-down control in the socialist countries was based increasingly on lies and misinformation, since reporting bad news up the line was often risky. The decision to run a one-party system is a decision, above all, about knowledge. #RandolphHarris 11 of 24
The overpowering bureaucracy that socialism created in every sphere of life was also, a knowledge-restricting device, forcing knowledge into pre-defined compartments or cubbyholes and restricting communication to “official channels,” while de-legitimating informal communication and organization. The secret police apparatus, state control of the media, the intimidation of intellectuals, and the repression of artistic freedom all represent further attempts to limit and control information flows. In fact, behind each of these elements we find a single obsolete assumption about knowledge: the arrogant belief that those in command—whether of the party or of the state—know what others should know. These features of all the state socialist nations guaranteed economic stupidity and derived from the concept of the precybernetic machines as applied to society and life itself. Second Wave machines—the kind that surrounded Mr. Marx in the 19th century—for the most part operated without any feedback. Plug in the power, start the motor, and it runs irrespective of what is happening in the outside environment. Third Wave machines, by contrast, are intelligent. They have sensors that such in information from the environment, detect changes, and adapt the operation of the machine accordingly. They are self-regulating. The technological difference is revolutionary. While Mr. Marx, Mr. Engels, Mr. Lenin all bitterly assailed the philosophy of “mechanical materialism,” their own thinking, reflecting their era, remained steeped in certain analogies and assumptions based on pre-intelligent machinery. #RandolphHarris 12 of 24
Thus for Marxian socialists the class struggle was the “locomotive of history.” A key task was to capture the “state machine.” And society itself, being machine-like, could be pre-set to deliver abundance and freedom. Mr. Lenin, on capturing control of Russia in 1917, became the supreme mechanic. A brilliant intellectual, Mr. Lenin understood the importance of ideas. However, for him, symbolic production, too—the mind itself—could be programmed. Mr. Marx wrote of freedom, but Lenin, on taking power, undertook to engineer knowledge. Thus he insisted that all art, culture, science, journalism, and symbolic activity in general be placed at the service of a master plan for society. In time the various branches of learning would be neatly organized into an “academy” with fixed bureaucratic departments and ranks, all subject to party and state control. “Cultural workers” would be employed by institutions controlled by a Ministry of Culture. Published and broadcasting would be monopolies of the state. Knowledge, in effect, would be made part of the state machine. This constipated approach to knowledge blocked economic development even in low-level smokestack economies; it is diametrically opposed to the principles needed for economic advance in the age of the computer. #RandolphHarris 13 of 24
The Third Wave wealth-creation system now spreading also challenges three pillars of the socialist faith. Take the question of property. From the beginning, socialists traced poverty, depression, unemployment, and the other evils of industrialism to private own-unemployment, and the other means of production. The way to solve these ills was for the workers to own the factories—through the state or through collectives. Once this was accomplished, things would be different. No more competitive waste. Completely rational planning. Production for use rather than profit. Intelligent investment to drive the economy forward. The dream of abundance for all would be realized for the first time in history. In the 19th century, when these ideas were formulated, they seemed to reflect the most advanced scientific knowledge of the time. Marxists, in fact, claimed to have gone beyond fuzzy-headed utopianism and arrived at truly “scientific socialism.” Utopians might dream of self-governing communal villages. Scientific socialists knew that in a developing smokestack society such notions were impractical. Utopians like Charles Fourier looked toward the agrarian past. Scientific socialists looked toward what was then the industrial future. Thus, later on, while socialists regimes experimented with cooperatives, worker-management, communes, and other schemes, state socialism—state ownership of everything from banks to breweries, rolling mills to restaurants—became the dominant form of property through the socialist World. (So complete was this obsession with state ownership that Nicaragua, an imitative latecomer to the socialist World, even created “Lobo Jack,” a state-owned disco). Everywhere, the state, not the workers, thus became the chief beneficiary of socialist revolution. #RandolphHarris 14 of 24
Socialism failed to meet its promise to improve radically the material conditions of life. When living standards fell in the Soviet Union after the revolution, the decline was blamed, with some justification, on the effects of World War I and counterrevolution. Later the shortfalls were blamed on capitalist encirclement. Still later, on World War II. Yet thirty years after the war, staples like coffee and oranges were still in short supply in Moscow. In the period preceding Mr. Gorbachev’s perestroika, the diet of a middle-class researcher at a state institute in Moscow was heavily based on cabbage and potatoes. In 1989, four years after the start of Mr. Gorbachev’s attempt at reforms, the U.S.S.R. had to import 600 million razor blades and 40 million tubes of shaving cream from abroad. Remarkably, though their number is declining, one still hears orthodox socialists around the World calling for the nationalization of industry and finance. From Brazil and Peru to South Africa and even in the industrialized nations of the West there remain true believers who, despite all historical evidence to the contrary, still regard “public ownership” as “progressive” and resist every effort to de-nationalize or privatize the economy. #RandolphHarris 15 of 24
It is true that today’s increasingly liberalized global economy, uncritically hailed by the great multinational corporations, is itself unstable and could suffer a massive coronary. The distended debt balloon on which it rests cold be punctured. Wars, sudden interruptions of energy or resources, and any number of other calamities could cause its collapse in the decades ahead. Under catastrophic conditions, one might well imagine the need for temporary emergency nationalizations. Nevertheless, incontrovertible evidence proves that state-owned enterprises mistreat their employees, pollute the air, and abuse the public at least as efficiently as private enterprises. Many have become sink-holes of inefficiency, corruption, and greed. Their failures frequently encourage a vast, seething black market that undermines the very legitimacy of the state. However, worst and most ironic of all, instead of taking the lead in technological advance as promised, nationalized enterprises, as a rule, are almost uniformly reactionary—the most bureaucratic, the slowest to reorganize, the least willing to adapt to changing consumer needs, the most afraid to provide information to the citizens, the last to adopt advanced technology. For more than a century, socialists and defenders of capitalism waged bitter war over public versus private property. Large numbers of men and women literally laid down their lives over this issue. #RandolphHarris 16 of 24
What neither side imagined was a new wealth-creation system that would make virtually all their arguments obsolete. Yet this is exactly what happened. It is super-symbolic. It is knowledge. The same knowledge can be used by many people simultaneously to create wealth and to produce still more knowledge. And unlike factories and fields, knowledge is, for all intents, inexhaustible. Neither socialist regimes nor socialists in general have yet come to terms with this truly revolutionary fact. An established firm in an industry stands to gain by keeping out new competition. Then it can raise prices to monopoly levels. Since monopoly is socially harmful, the antitrust authorities try to detect and prosecute firms that employ strategies to deter rivals from entering the business. In 1945, the Aluminum Corporation of America (Alcoa) was convicted of such a practice. An appellate panel of Circuit Court judges found tht Alcoa had consistently installed more refining capacity than was justified by demand. In his opinion, Judge Learned Hand said: “It was not inevitable that it [Alcoa] should always anticipate increases in the demand for ingot and be prepared to supply them. Nothing compelled it to keep doubling and redoubling its capacity before other entered the field. It insists that it never excluded competitors; but we can think of no more effective exclusion than progressively to embrace each new opportunity as it opened and to face every newcomer with new capacity already geared into a great organization. #RandolphHarris 17 of 24
This case has been debated at length by scholars of antitrust law and economies. Here we ask you to consider the conceptual basis of the case. How could the construction of excess capacity deter new competitors? What distinguishes this strategy from others? Why might it fail? An established firm wants to convince potential new competitors that the business would not be profitable for them. This basically means that if they entered, the price would be too low to cover their costs. Of course the established firm could simply put out the word that it would fight an unrelenting price war against any newcomers. However, why would the newcomers believe such a verbal threat? After all, a price war is costly to the established firm too. Installing capacity in excess of the needs of current production gives credibility to the established firm’s threat. When such capacity is in place, output can be expanded more quickly and at less extra cost. It remains only to staff the equipment and get the materials; the capital costs have already been incurred and are bygones. A price war can be fought more easily, more inexpensively, and therefore more credibly. This makes sense in the logic of strategy, but will such a device work in practice? There are at least two qualifications that limit its success. First, if there are many firms already in the industry, then discouraging newcomers gives more profit to all of them. Will any one firm bear the costs of capacity when it gets only a part of the benefit? #RandolphHarris 18 of 24
This is a standard prisoners’ dilemma. If one firm is large enough, it may in its own interest provide such a service to the rest of the industry. Otherwise the firms must collude in building capacity; this may be hard to hide from the antitrust authorities. In the Alcoa case, only may not regard the dilemma of whom will install capacity as a serious problem, because Alcoa had a 90 percent share of the primary aluminum ingot market. However—and this is the second qualification—is that the relevant market? Even if there are no other producers of primary ingots, secondary production from scrap is a source of competition. So is Alcoa’s own future production. Many aluminum-based products are highly durable. If Alcoa puts more aluminum on the market in the future, then the values of these durable goods will decrease. If the company cannot credibly guarantee the users that it will restrict its own future, output, they are willing to pay for aluminum now. This is just like IBM’s problem of pricing mainframe computers. The solution of renting is much harder here: you cannot rent aluminum as such; Alcoa would have to extend its operations into all sorts of aluminum-based products. In accordance with the directions of the ultimate concern, and in view of the critical time through which the World is passing, every expression, “view,” or theory which we hold concerning things should now be examine carefully, and brought to the proof, with open and hones desire to know the pure truth of the ultimate concern—as well as every statement that comes to our knowledge from the experience of others, which may throw light upon our own pathway. #RandolphHarris 19 of 24
Every criticism—just or unjust—should be humbly received and examined to discover its grounds, apparent or real; and facts concerning the verities from every self-actualized being should be analyzed, independent of their pleasure or pain to us personally—either for our own enlightenment or for our equipment in the service of the ultimate concern. For the knowledge of truth is the first essential for warfare with the lying offenders, and truth must be eagerly sought for and faced with earnest and sincere desire to know it and obey it in the light of God: truth concerning ourselves, discerned by unbiased discrimination; truth from the virtues, uncolored, unstrained, unmutilated, undiluted; truth in facing facts of experience in all members of the hierarchy of self-actualization. Sometimes we are we can be too engrossed in our own internal struggle to intervene and prevent someone else from being hurt, but gradually the fragments and splinters and hurts began to disturb us. We may experience internally the broken moments, shattered dialogues, and cruelty of neutral faces. Here were people committed to the rescuing of “dropouts” and “rejects” from the public school, blatantly ignoring the crucial feelings being expressed. In this room, in the many passing hours and in that moment were people who hungered for a vital, active, listening human presence. #RandolphHarris 20 of 24
However, what they get are intellectual arguments and words with little or no feeling. What they get are dead faces and lifeless bodies. Within one is growing an indignation against these denials or elemental human values until at last one’s own existence, one’s own isolation, one’s own desire for a solitary state crumbles away and vanishes. For the first time in weeks, one may experience intense and vital feelings from within, a full response to others. One’s anger mounts at the surface way in which fundamental matters are handled, at the ignoring of potential for intensity and depth, and at people committed to serving abused and rejected children failing to reach out, recognize and affirm each other. It may take one back to another time and place. This may cause of to reflect on the coldness and indifference others have to the personal struggles and feelings, an avoidance of intensity and depth in interactions, an intellectualizing and professionalizing or values and concepts of the ultimate concern. Mystery, spirit, feeling, the human sense, the unspoken and ineffable, the sense of awe and wonder, aesthetic appreciation—all might be missing. What else is the ultimate concern but a willingness to submit to the unknown, to learn from the unseen and intangible what we must fulfil? Where else do powers of life, actions to living in the deepest and fullest sense, come but from felt presences that awaken us to a fuller realization of what it means to be unique and human. #RandolphHarris 21 of 24
There will be pronouncements, lineal objectives and goals, definitions, rules, all carefully edited and articulated. We must be concerned with deviance and social injustice, and be aware of the importance of using political and economic powers to being about beneficial social changes. We have to speak about poverty and war, the end of killing and hunger. However, these are devotions to abstractions: for there before us are instances of human suffering, and individuals struggling to rise, and they are being met with indifference, with a refusal or inability to listen and respond. Some may speak glibly of the value of love in enlightenment, but these words do not strengthen and affirm, not support or encourage individuals in their search and struggle. The words are empty. The soul of life dies quickly in the presence of doctrines, rituals, and intellectual reactions. The central concern, the only immediate and intense here-and-now feeling, is a fear of the people who rate us, an incessant anxiety boarding on paranoia that they are being judged in every detail and nuance. Without exception, the fear of being tossed out, or of being put on probation, is paramount. The way to success is to be silent, to speak in abstractions, to avoid action in any living, breathing terms. They will be startled at one’s indignation, at one’s efforts to arouse genuine caring, interpersonal involvement, and decent human responses. When we examine the sacred of the “is” namely, actual purity, or the present reality of the revered it is the mysterium tremendum et fascinosum. #RandolphHarris 22 of 24
The mysterium tremendum et fascinosum is the experience of ‘the ultimate’ in the double sense of that which is the abyss and that which is the ground of man’s being. The mysterium tremendum et fascinosum is the beneficial side of sacredness; it attracts because, as the ground of being, it implies the fulfilment and the beatitude of the creature. The negative side is the mysterium tremendum et fascinosum which terrifies because, as the abyss of being, it implies an infinite, unbridgeable distance between the finite and the infinite. In the ecstatic experience of revelation one feels both the elevating power of the divine presence and its annihilating power. This is the experience of the actual sacredness of the ultimate concern. A man who has never tried to flee from the ultimate concern has never experienced the ultimate concern that is the ultimate concern. The ultimate concern of our own making, fashioned after the image of man, is easy to live with, but man cannot stand the ultimate concern that is really the ultimate concern. Man tries to evade the ultimate concern, and hates it, because one cannot escape it. The protest against the ultimate concern, the will that there be no ultimate concern, and the flight to nihilism are all genuine elements of profound philosophy. Such is the shaking power of the mysterium tremendum et fascinosum. The eyes of the Witness we cannot stand are also the eyes of One of infinite wisdom and supporting benevolence. #RandolphHarris 23 of 24
The center of being, in which our own center is involved, is the source of the gracious beauty which we encounter again and again in the stars and mountains, in flowers and animals, in children and mature personalities. The scared can be viewed not only from a phenomenological point of view, but also from an ontological one. The sacred contains the meaning of individuals and of the whole, and is the ground of meaning. It is also the abyss of meaning because it transcends every individual meaning and cannot be fully grasped in any act of meaning. Unconditioned meaning is the mysterium tremendum et fascinosum, the abyss and the ground of the meaning of things, not only in so far as they are, but also in so far as they ought to be. Against this ontological background, the sacred is not unperceptible, but it is not objective. The sacred is contemplated not as an object; it I contemplated as transcendent meaning. To be sure, there exist also sacred objects to see them as purity is to grasp through them the meaning of the unconditioned. The sacred is being-itself or the power of being. What is required in the professional sense is the fullness and depth of a truly human commitment to self and others, and the love that connects one man with other men. This love must be allowed to develop because love is immediate and grows out of a willingness to enter into interpersonal dialogue and communication, out of the willingness to permit the unknown in one’ self to connect with the unknown in others. #RandolphHarris 24 of 24
Randolph Harris II International 