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Faith of Our Fathers, Living Still, in Spite of Dungeon, Fire, Sword—O how Our Hearts Beat High with Joy!
We mortal cross the ocean of this World each in one’s average cabin of life. If you get simple beauty and nought else, you get the best thing God invents. I have found the experience of therapy to have meaningful and sometimes profound implications for education, for interpersonal communication, for family living, for the creative process. People in therapy are up against a situation which one perceives as a serious and meaningful problem. It may be that one finds oneself behaving in ways in which one cannot control, or one is overwhelmed by confusions and conflicts, or one’s marriage is going on the rocks, or one finds oneself unhappy at work. One is, in short, faced with a problem with which one has tried to cope, and found oneself unsuccessful. One is therefore eager to learn, even though at the same time one is frightened that what one discovers in oneself may be disturbing. Thus one of the conditions nearly always present in an uncertain and ambivalent desire to learn or change, growing out of a perceived difficulty in meeting life. When one comes to therapy, what are the conditions which this individual meet? If therapy is to occur, it seems necessary that the therapist be, in the relationship, a unified, or integrated, or congruent person. #RandolphHarris 1 of 19
What I mean is that within the relationship with the therapist, one must be exactly what one is—not a façade, or a role, or a pretense. I have used the term “congruence” to refer to this accurate matching of experience with awareness. It is when the therapist is fully and accurately aware of what one is experiencing at this moment in the relationship, that one is fully congruent. Unless this congruence is present to a considerable degree it is unlikely that significant learning can occur. Though this concept of congruence is actually a complex one, I believe all of us recognize it in an intuitive and commonsense way in individual with whom we deal. With one individual we recognize that one not only means exactly what one says, but that one’s deepest feelings also match what one is expressing. Thus whether one is angry or affectionate or ashamed or enthusiastic, we sense that one is the same at all levels—in what one is experiencing at an organismic level, in one’s awareness at the conscious level, and in one’s words and communications. We furthermore recognize that one is acceptant of one’s immediate feelings. We say of such a person that we know “exactly where one stands.” We tend to feel comfortable and secure in which a relationship. With another person we recognize that what one is saying is almost certainly a front or a façade. #RandolphHarris 2 of 19
We wonder what one really feels, what one is really experiencing, behind this façade. We may also wonder if one knows what one really feels, recognizing that one may be quite unaware of the feelings one is actually experiencing. With such a person we tend to be cautious and wary. It is not the kind of relationship in which defenses can be dropped or in which significant learning and change can occur. Thus this second condition for therapy is that the therapist is characterized by a considerable degree of congruence in the relationship. One is freely, deeply, and acceptantly oneself, with one’s actual experience of one’s feelings and reactions matched by an accurate awareness of these feelings and reactions as they occur and as they change. A third condition in therapy is that the therapist will experience a warm caring for the client—a caring which is not possessive, which demands no personal gratification. It is an atmosphere which simply demonstrates “I care.” Not “I care for you if you behave thus and so.” This attitude is called “unconditional positive regard,” since it has no conditions of worth attached to it. I have often used this term “acceptance” to describe this aspect of the therapeutic climate. It involves as much feeling of acceptance for the client’s expression of negative, “bad,” painful, fearful, and abnormal feelings as for one’s expression of “good” beneficial, mature, confident and social feelings. #RandolphHarris 3 of 19
Unconditional positive regard also involves an acceptance of and a caring for the client as a separate person, with permission for one to have one’s own feelings and experiences, and to find one’s own meanings in them. To the degree that the therapist can provide this safety-creating climate of unconditional positive regard, significant learning is likely to take place. An empathic understand is also important. The therapist is supposed to experience an accurate, empathic understanding of the client’s World as seen from the inside. To sense the client’s private World as if it were your own, but without ever losing the “as if” quality—this is empathy, and this seems essential to therapy. To sense the client’s anger, fear, or confusion as if it were your own, yet without your own anger, fear, or confusion getting bound up in it, is the condition we are endeavoring to describe. When the client’s World is this clear to the therapist, and one moves about in it freely, then one can both communicate one’s understanding of what is clearly known to the client and can also voice meanings in the client’s experience of which the client is scarcely aware. That such penetrating empathy is important for therapy. The therapist must be well able to understand the patient’s feelings, never in any doubt about what the patient means, and remarks fit in just right with the patient’s mod and content. And the therapist’s tone of voice must convey the complete ability to share the patient’s feelings. #RandolphHarris 4 of 19
A fifth condition for significant learning in therapy is that the client should experience or perceive something of the therapist’s congruence, acceptance, and empathy. It is not enough that these conditions exist in the therapist. They must, to some degree, have been successfully communicated to the client. When these five conditions exist, it has been our experience that a process of change inevitably occurs. The client’s rigid perceptions of oneself and of others loosen and become open to reality. The rigid ways in which one has construed the meaning of one’s experience are looked at, and one finds oneself questioning many of the facts of one’s life, discovering that they are only fact because one has regarded them so. One discovers feelings of which one has been unaware, and experiences them, often vividly, in the therapeutic relationship. Thus one learns to be more open to all of one’s experience—the evidence within oneself as well as the feelings one has regarded as more acceptable. One becomes a more fluid, changing, learning person. In this process it is not necessary for the therapist to “motivate” the client or to supply the energy which brings about the change. Nor, in some sense, is the motivation supplied by the client, at least in any conscious way. Let us say rather that the motivation for learning and change springs from the self-actualizing tendency of life itself, the tendency for the organism to flow into all the differentiated channels of potential development, insofar as these are experienced as enhancing. #RandolphHarris 5 of 19
Therefore, therapy producing a type of significant learning which takes place when the five conditions are met: When the client perceives oneself as faced by a serious and meaningful problem; when the therapist is a congruent person in the relationship, able to be the person one is; when the therapist feels an unconditional positive regard for the client; when the therapist experiences an accurate empathic understanding of the client’s private World, and communicates this; when the client to some degree experiences the therapist’s congruence, acceptance, and empathy. To profit from good advice requires more wisdom than to give it. Sometimes ordinarily quiet and rational persons may freeze with rage or become actually abusive if their aloofness and independence are threatened. Absolute panic may be induced at the thought of joining any movement or professional group where real participation and not merely payment of dues is required. If they do become involved they may thrash about blindly to extricate themselves. Hey can be more expert in finding methods to escape than a person whose life is attacked. Were the choice between love and independence, as a patent once put it, they would choose independence without hesitation. This brings up another point. Not only are they willing to defend their detachment by every available means, but they find no sacrifice too great in its behalf. #RandolphHarris 6 of 19
External advantages and inner values will be equally renounced—consciously, by setting aside any desire that might interfere with independence, or unconsciously, by automatic prohibition. Anything so vigorously defended must have an overwhelming subjective value. We can hope to understand the functions of detachment and eventually to be helpful therapeutically only if we are aware of this. As we have seen, each of the basic attitudes towards others have its beneficial value. In moving toward people the person tries to create for oneself a friendly relation to one’s World. In moving against people one equips oneself for survival in a competitive society. In moving away from people one hopes to attain a certain integrity and serenity. As a matter of fact, all three attitudes are not only desirable but necessary to our development as human beings. It is only when they appear and operate in a neurotic framework that they become compulsive, rigid, indiscriminate, and mutually exclusive. This considerably detracts from their value, but does not destroy it. The gains to be derived from detachment are indeed considerable. It is significant that in all Eastern philosophies detachment is sought as a basis for high spiritual development. Of course we cannot compare such aspirations with those of neurotic detachment. There detachment is voluntarily chosen as the best approach to self-fulfillment and is adopted by persons who could, if they wanted, live a different kind of life; neurotic detachment, on the other hand, is not a mater of choice but of inner compulsion, the only possible way of living. #RandolphHarris 7 of 19
Nonetheless, some of the same benefits may be derived from it—though the extent to which this will be so depends on the severity of the whole neurotic process. In spite of the ravaging force of a neurosis, the detached person may preserve a certain integrity. This would hardly be a factor in a society in which human relationships were generally friendly and honest. However, in a society in which there is much hypocrisy, crookedness, envy, cruelty and greed, the integrity of a none too strong person easily suffers; keeping at a distance helps to maintain it. Furthermore, since neurosis usually robs a person of one’s peace of mind, detachment may provide an avenue of serenity, its extent varying with the amount of sacrifice one is willing to make. Detachment allows one, in addition, some measure of original thinking and feeling, provided that within one’s magic circle emotional life has not been altogether deadened. Lastly, all of these factors, together with one’s contemplative relation to the World and the comparative absence of distraction, contribute toward the development and expression of creative abilities, if one has any. I do not mean that neurotic detachment is a precondition for creation, but that under neurotic stress detachment will provide the best change of expressing what creative ability there is. Substantial though these gains may be, they do not seem to be the main reason why detachment is so desperately defended. #RandolphHarris 8 of 19
Actually the defense is equally desperate if for one reason or another the gains are minimal or are heavily overshadowed by concomitant disturbances. This observation leads into further depths. If the detached person is thrown into close contact with others one may very readily go to pieces or, to use the popular term, have a nervous breakdown. I use the term advisedly here because it covers a wide range of disturbances—functional disorders, alcoholism, suicidal attempts, depression, incapacity for work, psychotic episodes. The patient oneself, and sometimes the psychiatrist too, tends to relate the disturbance to some upsetting event that occurred just prior to the “break down.” A sergeant’s unjust discrimination, a husband’s philandering and lying about it, a wife’s behaving neurotically, a homosexual episode, unpopularity in college, the need to make a living when life have previously been sheltered, and so on may be held to blame. True enough any such problem is relevant. The therapist should take it seriously and try to understand what in particular was set off in the patient by a specific difficulty. However, to do that is hardly sufficient, because the question remains why the patient has been so intensely affected, why one’s whole psychic equilibrium has been endangered by a difficulty which by and large cannot be considered greater than ordinary frustrations and upsets. In other words, even when the analyst understands how the patient reacted to a particular difficulty, one still needs to understand why there is such a distinct disproportion between the provocation and its effect. #RandolphHarris 9 of 19
In answer we could point to the fact that the neurotic trends involved in detachment, like other neurotic trends, give the individual a feeling of security as long as they function, and that, conversely, anxiety is aroused when they fail to function. As long as the detached person can keep at a distance one feels comparatively safe; if for any reason the magic circle is penetrated, one’s security is threatened. This consideration brings us closer to an understanding of why the detached person becomes panicky if one can no longer safeguard one’s emotional distance from others—and we should add that the reason one’s panic is so great is that one has no technique for dealing with life. One can only keep aloof and avoid life, as it were. Here again it is the negative quality f detachment that gives the picture a special color, different from that of other neurotic trends. To be more specific, in a difficult situation the detached person can neither appease nor fight, neither co-operate nor dictate terms, neither love nor be ruthless. One is as defenseless as an animal that has only one means of coping with danger—that is, to escape and hide. Appropriating pictures and analogies that have appeared in associations or dreams: one is like the pygmies of Ceylon, invincible so long as they hide in the forests but easily beaten when they emerge. One is like a medieval town protected by one wall only—if that wall is taken, the town is defenseless against the enemy. #RandolphHarris 10 of 19
Such a position fully justifies one’s anxiety toward life in general. It helps us to understand one’s remoteness as an over-all protection to which one must tenaciously cling and which one must defend at whatever cost. All neurotic trends are at bottom defensive moves, but the others also constitute an attempt to cope with life in a beneficial way. When detachment is the predominate trend it renders a person so helpless in any realistic dealing with life that in the course of time its defensive character becomes uppermost. If you want to understand something, try to change it. “And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God. Blessed are ye that hunger now: for ye shall laugh. Blessed are ye, when people shall hate you, and when they shall separate you from their company, and shall reproach you, and case out your name as evil, for the Son of Man’s sake. Rejoice ye in that day, and leap for joy: for behold, your reward is great in Heaven: for in the like manner did their fathers unto the prophets. But woe unto you that are rich! for ye have received your consolation. Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep. Woe unto you, when all beings shall speak well of you! for so did their fathers to the false prophets,” reports Luke 6.20-26. #RandolphHarris 11 of 19
Readers and students of the New Testament often find that it is not the refined argument of Paul or the mystical wisdom of John, but the simple sayings of Jesus, as recorded by the first three evangelists, which are the most difficult to interpret. The words of Jesus seem so clear and straightforward and adequate that it is hard to imagine that anybody could miss the meaning. However, when we are asked to express the meaning in our own words, we discover one level of meaning after another. We realize that words of Jesus which we have known since our earliest childhood are incomprehensible to us. And if we try to penetrate them, we are drive from one depth to another; we are never able to exhaust them. Nothing seems simpler, and yet nothing is more perplexing, than, for instance, the Lord’s Prayer, the Parables, and the Beatitudes. We have heard the four Beatitudes and the four Woes as Luke reports them. Their meanings seems unmistakable. The poor, those who are hungry now, those who weep now, those who are isolated and insulted, are praised, congratulated, so to speak, because they can expect precisely the opposite of their present situation. And the rich, those who are full, those who laugh, those who are popular and respected, are pitied, because they must expect precisely that which is contrary. Two questions arise. What is promised and to whom is it promised? What is the kingdom which is to be owned by the less affluent, and who are the less affluent who shall own it? Ans who are the rich against whom the Woes shall be directed, and what shall happen to them? #RandolphHarris 12 of 19
Matthew tried to answer these questions. He said that the poor are the poor in spirit, and that those who hunger, hunger after righteousness. He said that those who weep, mourn for the state of the World. And to them is promised the kingdom of Heaven, the vision of the Divine Spirit, the comfort and mercy of the realm of God. Is Matthew’s interpretation right? Or has Matthew, and have the official Christian Churches, following him, spiritualized the Beatitudes? Or, on the other has, has Luke, and have the many sectarian and revolutionary movements, following him, distorted the Beatitudes from a materialistic point of view? Both assertions have been made and both are wrong. If we want the true answer, we must look at those to whom Jesus spoke. He spoke to two kinds of people. One kind lived with their hearts turned toward the coming stage of the World. They were poorly adjusted to things as they were. They were suffering under the conditions of their lives. Many were disinherited, insecure, hungry, oppressed. There is no distinction made in the Beatitudes between spiritual and material wants, and there is no distinction made between spiritual and material fulfillment. Those whom Jesus spoke were in need of both. Neither the prophets nor Jesus spiritualized the message of the Kingdom. Nor did they understand it and interpret it to say that the Kingdom would come as the result of a merely material revolution. #RandolphHarris 13 of 19
Christianity pronounces the unity of body and soul. The Beatitudes praise those who will be fulfilled in their whole being. However, the other kind of people to whom Jesus spoke were those to whom He promised the Woes. They were unbroken in their relation to the present stage of the World. They lived with their hearts in things as they are. They were well-established in their lives; they enjoyed prestige, power and security. Jesus threatened them spiritually and materially. They were bound to this eon, and they were to vanish with this eon. They had no treasure beyond it. The situation of the people of Galilee to whom Jesus spoke is still our situation. The Woes are promised today to all of us who are well off, respected, and secure, not simply because we have such security and respect, but because it inevitably binds us, with an almost irresistible power, to this eon, to things as they are. And the Beatitudes are promised today to all of us who are without security and popularity, who are mourning in body and soul. And they are promised not simply because we lack so much, but because they very fact of our lacks and our sorrows may turn our heats away from things as they are, toward the coming eon. The Beatitudes do not glorify those who are poor in misery, individuals or classes, because they are less affluent. The Woes are not promised to those who are rich and secure, classes or individuals, because they are rich. If this were so, Jesus could not have promised to the less affluent the reversal of their situation. #RandolphHarris 14 of 19
Jesus praises the less affluent in so far as they live in two Worlds, the present World and the World to come. And He threatens that rich in so far as they live in one World alone. (However, this does not mean that the rich are unrighteous. God loves all of his children.) This brings a tremendous tension into our lives. We live in two orders, one of which is a reversal of the other. The coming order is always coming, shaking this order, fighting with it, conquering it and conquered by it. The coming order is always at hand. However, one can never say: “It is here! It is there!” One can never grasp it. However, one can be grasped by it. And whenever one is grasped by it, one is rich, even if one be less affluent in this order. One’s wealth is one’s participation in the coming order, in its battles, its victories and defeats. One is blessed, one may rejoice and leap even when one is isolated and insulted, because one’s isolation belongs to this order, while one belongs to the other order! One is blessed, while they who cast out one’s name are to be pitied. By their dread and despair, and by their hatred of one, they prove that the Woes Jesus has directed against them have already become real. They lose the one and only order they have; they disintegrate in body and spirit. Perhaps we are right to consider the catastrophe of our present World as a fulfillment of the Words which Jesus directed against a rich, abundant, laughing, self-congratulating social order. #RandolphHarris 15 of 19
However, if we believe this, we can also believe that those who have become poor and hungry and sorrowing and persecuted in this catastrophe are those in whom the other order is made manifest. They may betray it, but they are called first. Only through the paradox of the Beatitudes can we begin to understand our own life and the life of our World. “The Lord looks down from Heaven on humankind to see if there are any who are wise, who seek after God. They have all gone astray, they are al alike perverse; there is no one who does good, no, not one,” reports Psalm 14.2-3. Starting from ruin—we must see the soul and the person in its ruined condition, with its malformed and dysfunctional mind, feelings, body, and social relations, before we can understand that it must be delivered and reformed and how that can be done. One of the greatest obstacles to effective spiritual formation in Christ today is simple failure to understand and acknowledge the reality of the human situation as it affects Christians and non-Christians alike. We must start from where we really are. And where we recall that all people undergo a process of spiritual formation. Their spirit is formed, and with it their whole being. Spiritual formation is not just something for religious people. No one escapes. The most hardened unlawful person as well as the most devout of human beings have had a spiritual formation. They have become a certain kind of person. #RandolphHarris 16 of 19
You have had a spiritual formation and I have had one, and it is still ongoing. It is like education: everyone gets one—a good one or a bad one. We reemphasize that those are fortune or blessed who are able to find or are given a path of life that forms their spirit and inner World in a way that is good. Remember that the dullest and most uninteresting person you talk to may one day be a creature which, if you saw it now, you would be strongly tempted to worship, or else a horror and a corruption such as you now meet, if at all, only in a nightmare. There are no ordinary people. You have never talked to a mere mortal. Nations, cultures, arts, civilizations—these are mortal, and their life is to our as the life of a gnat. However, it is immortals whom we jokes with, work with, marry, snub, and exploit—immortals horrors or everlasting splendors. Strangely, it is precisely the intrinsic greatness of the person that makes it in its ruined condition “a horror and a corruption such as you now meet only in a nightmare.” If we were insignificant, our ruin would not be horrifying. The hardest thing to accept in the Christian religion is the great value it places upon the individual soul. Still older Christian writers used to say that God has hidden the majesty of the human soul from us to prevent our being ruined by vanity. #RandolphHarris 17 of 19
This explains why even in its ruined condition a human being is regarded by God as something immensely worth saving. Sin does not make it worthless, but only lost. And in its lostness it is still capable of great strength, dignity, and heartbreaking beauty and goodness—enough so to hide from the unenlightened, or those who do not wish to understand, the horror it has become and is becoming. Gracious Lord, Almighty, Jesus Christ, let Thy sufferings assist us, and defend us from all pain and grief, all peril and misery, all uncleanness of heart, all sin, all scandal and infamy, from evil diseases of soul and body, from sudden and unforeseen death, and from all persecution of our foes visible and invisible. For we know that in what day or hour we call to mind Thy Passion, we shall be safe. Therefore relying on Thine infinite tenderness, we beseech Thee, O most loving Saviour, by Thy most benignant and sacred sufferings to protect us with gracious assistance, and in continual tenderness to preserve us from all evil. O God, the Son of God—so loving, yet hated—so forbearing, yet assaulted unto death—Who didst show Thyself so gentle and merciful to Thy persecutors; grant that through the wounds of Thy Passion our sins may be expiated, and as in Thy humiliation Thou didst suffer death for us, so now, being glorified, bestow on us everlasting brightness. #RandolphHarris 18 of 19
O Lover to the uttermost, may I read the meltings of thy heart to me in the manager of thy birth, in the garden of thy agony, in the cross of thy suffering, in the tomb of thy resurrection, in the Heaven of thy intercession. Bold in this thought I defy my adversary, tread down one’s temptations, resist one’s schemings, renounce the World, am valiant for truth. Deepen in me a sense of my holy relationship to thee, as spiritual bridegroom, as God’s fellow, as sinners’ friend. I think of thy glory and my vileness, thy majesty and my meanness, thy beauty and my deformity, thy purity and my filth, they righteousness and my iniquity, thy purity and my filth, thy righteousness any my iniquity. Thou hast loved me everlastingly, unchangeably may I love thee as I am loved; Thou hast loved me everlastingly, unchangeably, may I love thee as I am loved; Thou hast given thyself for me, may I give myself to thee; thou has died for me, may I live to thee, in every moment of my time, in every moment of my mind, in every pulse of my heart. May I never dally with the World and its allurements, but walk by thy side, listen to thy voice, be clothes with thy graces, and adorned with thy righteousness. “And it came to pass that the Lord said unto me: If they have not charity it mattereth not unto thee, thou hast been faithful; wherefore thy garments shall be made clean. And because thou hast seen thy weakness thou shalt be made strong, even unto the sitting down in the place which I have prepared in the mansions of my Father,” reports Ether 12.37. #RandolphHarris 19 of 19
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Leadership is a potent combination of strategy and character. However, if you must be without one, be without the strategy. Patience is a virtue that carries a lot of wait. Therefore, be bold in what you stand for and careful in what you fall for. The need for superiority in the case of he detached person has certain superiority in the case of the detached person has certain specific features. Abhorring competitive struggle, one does not want to excel realistically through consistent effort. One feels rather that the treasures withing one should be recognized without any effort on one’s part; one hidden greatness should be felt without one’s having to make a move. In one’s dreams, for instance, one may picture stores of treasure hidden away in some remote village which connoisseurs come from far to see. Like all notions of superiority this contains an element of reality. The hidden treasure symbolizes one’s intellectual and emotional life which one guards within the magic circle. Another way one’s sense of superiority express itself is in one’s feeling of one’s own uniqueness. This is a direct outgrowth of one’s wanting to feel separate and distinct from others. One may liken oneself to a tree standing alone on a hilltop, while the trees in the forest below are stunted by those about them. #RandolphHarris 1 of 21
Where the compliant type looks at one’s fellow humans with the silent question, “Will he or she like me?”—and the aggressive type wants to know, “How strong an adversary is he or she?” or “Can one be useful to me?”—the detached person’s first concern is, “Will he or she interfere with me?” Will one want to influence me or will one leave me alone?” The scene in which Peer Gynt meets the buttonmolder is a perfect symbolic representation of the terror the detached person feels at being thrown with others. One’s own room in hell would be all right, but to be tossed into a melting pot, to be molded or adapted to others, is a horrifying thought. One feels oneself akin to a rare Persian rug, unique in its pattern and combination of colors, forever unalterable. One takes extraordinary pride in having kept free of the leveling influences of environment and is determined to keep on doing so. In cherishing one’s unchangeableness one raises the rigidity inherent in all neuroses to the dignity of a sacred principle. Willing and even eager to elaborate one’s own pattern, to give it greater purity and lucidity, one insists that nothing extrinsic be injected. In all its simplicity and inadequacy the Peer Gynt maxim stands: “To thyself be enough.” The emotional life of the detached person does not follow as strict a patter as that of the other types detached. #RandolphHarris 2 of 21
Individual variations are greater in one’s case, chiefly because in contradistinction to the other two, whose predominant trends are directed toward beneficial goals—affection, intimacy, love in the one; survival, domination, success in the other—one’s goals are negative: one wants not to be involved, not to need anybody, not to allow others to intrude on or influence one. Hence the emotional picture would be dependent on the particular desires that have developed or been allowed to stay alive within this negative framework, and only a limited number of tendencies intrinsic to detachment as such can be formulated. There is a general tendency to suppress all feeling, even to deny its existence. I should like to quote here a passage from an unpublished novel of the poet Anna Maria Armi, because it succinctly expresses not only this tendency but also other typical attitudes of the detached person. The main character, reminiscing about one’s adolescence, says: “I could visualize a strong physical tie (as I had with my father) and a strong spiritual tie (as I had with my heroes), but I could not see where or how feeling came into it; feelings simply did not exist—people lied about that as about so many other things. B. was horrified. ‘But how do you explain sacrifice?’ she said. #RandolphHarris 3 of 21
“For a moment I was astounded by the truth in her remark; then I decided that sacrifice was just another of lies, and when it was not a lie it was either a physical or spiritual act. I dreamed at that time of living alone, of never marrying, of becoming strong and peaceful without talking too much, without asking for help. I wanted to work on myself, to be freer and freer, to give up dreams in order to see and live clearly. I thought morals had no meaning; being good or bad made no difference as long as you were absolutely true. The great sin was to look for sympathy or to expect help. Souls seemed to me temples that had to be guarded, and inside them there were always strange ceremonies going on, known only to their priests, their custodians.” The rejection of feeling pertains primarily to feelings toward other people and applies to both love and hate. It is a logical consequence of the need to keep at an emotional distance from others, in that strong love or hate, consciously experienced, would bring one either close to others or into conflict with them. The term, distance machinery, is appropriate here. It does not necessarily follow that feeling will be suppressed in areas outside human relationships and become active in the realm of books, animals, nature, art, food, and so on. However, there is considerable danger in this. #RandolphHarris 4 of 21
For a person capable of deep and passionate emotion it may be impossible to suppress only one sector of one’s feelings—and that the most crucial—without going the whole length of suppressing feeling altogether. This is speculative reasoning, but certainly the following is true. Artists of the detached type, who have demonstrated in their creative periods that they can not only feel deeply but also give expression to it, have often gone through periods, usually in adolescence, of either complete emotional numbness or of vigorous denial of all feeling—as in the passage quoted. The creative periods seem to occur when, following some disastrous attempts at close relationships, they have either deliberately or spontaneously adapted their lives to detachment—that is, when they have consciously or unconsciously determined to keep at a distance from others, or have become resigned to a kind of isolated living. The fact that now, at a safe distance from others, they can release and express a host of feelings not directly connected with human relationships permits the interpretation that early denial of all feelings was necessary to the achievement of their detachment. Another reason why the suppression of feeling may go beyond the sphere of human relationships has already been suggested in our discussion of self-sufficiency. #RandolphHarris 5 of 21
Any desire, interest, or enjoyment that might make the detached person dependent upon others is viewed as treachery from within and may be checked on that account. It is as if every situation had to be carefully tested from the standpoint of a possible loss of freedom before feeling could be allowed full play. Any threat of dependence will cause one to withdraw emotionally. However, when one finds a situation quite safe in this regard one can enjoy it to the full. Profound emotional experience is possible under these conditions. The lurking fear of either becoming too attached to a pleasure or of its infringing upon one’s freedom indirectly will sometimes make one verge on the ascetic. However, it is an asceticism of its own kind—not oriented toward self-denial or self-torture. We might rather call it a self-discipline which—accepting the premises—is not lacking in wisdom. It is of great important to physic balance that there be areas accessible to spontaneous emotional experience. Creative abilities, for instance, may be a kind of salvation. If their expression has been inhibited, and if then through analysis or some other experience it is liberated, the beneficent effect upon the detached person can be so great as to make it look like a miraculous cure. Caution is in order in evaluating such cures. #RandolphHarris 6 of 21
In the first place it would be a mistake to make any generalization about their occurrence: what may mean salvation foe a detached person will not necessarily have any such meaning for others. And even for one it is not strictly a “cure” in the sense of a radical change in neurotic fundamentals. It merely allows one a more satisfactory and less disturbed way of living. The more the emotions are checked, the more likely it is that emphasis will be placed upon intelligence. The expectation then will be that everything can be solved by sheer power of reasoning, as if mere knowledge of one’s own problems would be sufficient to cure them. Or as if reasoning alone could cure all the troubles of the World! Acceptant of the person by loving individuals as a unique being rather than as an object, the more the individual will come to perceive oneself as a person of value rather than a material object to be used. The reputation of a thousand years may be determined by the conduct of one hour. In greater matters people show themselves as they wish to be seen; in small matters, as they are. Nearly all people can stand adversity, but if you want to test a person’s character, give one power. The foundations of character are built not by lecture, but by bricks of good example, laid day by day. #RandolphHarris 7 of 21
In reviewing one’s own moral career, the stigmatized individual may single out and retrospectively elaborate experiences which serve for one to account for one’s coming to the beliefs and practices that one now has regarding one’s own kind and normals. A life event can thus have a double bearing on moral career, first as immediate objective grounds for an actual turning point, and later (and easier to demonstrate) as a means of accounting for a position currently taken. One experience often selected for this latter purpose is that through which the newly stigmatized individual learns that full-fledged members of the group are quite like ordinary human beings. A physically disabled man provides a statement: “If I had to choose one group of experiences that finally convinced me of the importance of this problem [of self-image] and that I had to fight my own battles of identification, it would be the incidents that made me realize with my heart that people who have physical limitations can be identified with characteristics other than their physical disability. I managed to see that people who have a physical disability could be comely, charming, well-built, masculine, neatly dressed, beautiful, ugly, lovely, stupid, brilliant—just like all other people, and I discovered that I was able to hate or love someone with a physical limitation in spite of one’s disability. #RandolphHarris 8 of 21
It may be added that in looking back to the occasion of discovering that persons with one’s stigma are human beings like everyone else, the individual may bring to bear a later occasion when one’s pre-stigma friends imputed un-humanness to those one had by then learned to see as full-fledged persons like oneself. Thus, in reviewing one’s experience as a circus worker, a young girl sees first that she had learned her fellow-workers are not freaks, and send that her pre-circus friends fear for her having to travel in a bus along with other members of the troupe. Another turning point—retrospectively if not originally—is the isolating, incapacitating experience, often a period of hospitalization, which comes later to be seen as the time when the individual was able to think through one’s problem, learn about oneself, sort out one’s situation, and arrive at a new understanding of what is important and work seeking in life. It should be added that not only are personal experiences retrospectively identified as turning points, but experiences once removed may be employed in this way. It should be added that not only are personal experiences retrospectively identified as turning points, but experiences once removed may be employed in this way. Good character is more to be praised than outstanding talent. Most talents are, to some extent, a gift. Good character, by contrast, is not given to us. We have to build it piece by piece—by thought, choice, courage, and determination. #RandolphHarris 9 of 21
There is nothing ambiguous about “abundance” and “superfluity,” even though there is little difference in their root meanings. “Abundance” comes to us from the Latin word una (wave), which English still retains in its basic meaning in words like “undulate” and “undulant.” Abundance, too, means an “overflowing,” yet it has acquired an altogether beneficial meaning in our language. An abundant land provides us with more than just the basic necessities. It is a land of plenty what the Old Testament describes as “a land flowing with milk and honey.” Or suppose you have been to a party where there was no scarcity of refreshments. You might say, “The wine flowed in abundance,” and you would mean something beneficial by that. There was no shortage of good things, no rationing, no need to worry about overdoing today and going without tomorrow. However, if we want to suggest the negative aspects of an “overflowing,” the word that some to mind is “superfluous.” That word, like “affluent,” goes back to the Latin verb fluere, and a superfluity is therefore a “super-flowing.” Here, however, the overflow is seen in a strictly negative light. It is pointless, wasteful. If you say to someone, “Your presence here is superfluous,” you are really saying, “Why do you not go away?” You are not saying, “How nice that you are here,” which is what you do mean, more of less, if you speak of wine being present in abundance. #RandolphHarris 10 of 21
So whenever we speak of affluence, we have to ask ourselves whether we mean a beneficial, enlivening abundance or a negative, deadening superfluity. Turning now to “ennui,” we find that its basic meaning is stronger than our current definition of boredom or a feeling of dissatisfaction and weariness. Ennui and the English word “annoy” both derive from the Latin inodiare, “to make loathsome or hateful.” We might ask ourselves now, taking our clues from these words we have just examined, whether superfluity does not lead to boredom, disgust, and hatred. If so, then we should ask ourselves some hard questions about our affluent society. By “we” I mean modern industrial society as it has developed in the United States of America, Canada, and Western Europe. Do we live in affluence? Who in our society lives in affluence, and what kind of affluence is it, an affluence of abundance or an affluence of superfluity? To put the question more simply yet: Is it good affluence or bad affluence? Does affluence necessarily produce ennui? And what would a good, abundant, ebullient kind of affluence look like, and affluence that does not produce ennui? There are two possibilities, two approaches to the psychological study of the human psyche. At the moment academic psychology studies human beings primarily from the standpoint of behaviorism. #RandolphHarris 11 of 21
Behaviorism is limited exclusively to what can be directly seen and observed, to what is visible and what can therefore be measured and weighed, for whatever cannot be directly seen and observed cannot be measures or weighted either, at least not with sufficient precision. Depth psychology, the psychoanalytical method, proceeds differently. It has different goals. It does not limit its study of human actions and behavior solely to what can be seen. It inquires instead into the nature of behavior, into the motives underlying behavior. You can describe, for instance, a person’s smile. That is an action that can be photographed, that can be described in terms of the musculature of the face, and so on. However, you know very well, that there are differences among the smile of a salesgirl in a shop, the smile of someone who is antagonistic toward you but wants to hide one’s antagonism, and the smile of a friend who is happy to see you. You are able to distinguish among hundreds of kinds of smiles that take rise from different psychic states. They are all smiles, but the things they express can be Worlds apart. No machine can measure or even perceive those differences. Only a human being who is not a machine—you, for example—can do that. You observe not only with your mind but also, if I may be allowed such an old-fashioned expression, with your heart. #RandolphHarris 12 of 21
Your whole being comprehends what transpires before it. You can sense what kind of smile you are seeing. And if you cannot sense things like that, then you will be in for a lot of disappointments in your life. Or take a very different kind of behavior: the way someone eats. All right, so someone eats. However, how does one eat? One person wolfs one’s food down. Another person’s manner at table reveals that one is pedantic and attaches great importance to doing things in an orderly fashion and cleaning up one’s plate. Still another eats without haste, without greediness. One enjoys one’s food. One simply eats and takes pleasure in eating. Or take still another example. Someone bellows and turns red in the face. You conclude one is angry. Surely one is angry. However, then you take a little closer look at one and ask yourself what it is the person is feeling (perhaps you know one fairly well), and suddenly you realize that he or she is afraid. One is frightened, and one’s rage is simply a reaction to one’s own fear. And then you may look even deeper still and realize that this is a human being who feels thoroughly helpless and powerless, someone who is afraid of everything, of life itself. So you have made three observations: that one is angry, that one is afraid, and that one feels a profound sense of helplessness. All three observations are correct. However, they relate to different levels of one’s psychic structure. #RandolphHarris 13 of 21
The observation that takes on one’s sense of powerlessness is the one that registers most profoundly what is going on inside one. The observation that takes in nothing but rage is the most superficial. In other words, if you react by flying into a rage as well and see nothing but an angry person in the other individual, then you have failed to see one at all. However, if you can look being the façade of the angry person and see the frightened one, the one who feels helpless, then you will approach one differently, and it may happen that one’s anger will subside because one no longer feels threatened. From a psychoanalytical point of view, what interests us is not human behavior viewed from the outside but rather what motivates a person has, what one’s intentions are, whether one is conscious of them or not. We are interested in the quality of one’s behavior. The analyst listens with a third ear. Or, one reads between the lines. One sees not only what is offered one directly but perceives something more in what is offered and observable. One sees into the heart of the personality whose every action is merely an expression, a manifestation, yet one that is always colored by the entire personality. Every last bit of behavior is a gesture originating in one specific human individual and in no other, and that is why there are no two human actions that are identical, any more than there are two identical human beings. #RandolphHarris 14 of 21
They may resemble each other; they may be related; but they are never the same. There are no two people who raise a hand in exactly the same way, who walk the same way, who tilt their heads in the same way. That is why you can sometimes recognize a person by one’s gait even though you have not seen one’s face. A gait can be as characteristic for a person as one’s face, sometimes even more so, for it is more difficult to alter a gait than the expression of the face. We can lie with our faces. That is a capability we have that animals do not. It is more difficult to lie with one’s body, though that too can be learned. It is not that some of us become sinful because of an unfortunate childhood environment, while others are blessed with a highly moral upbringing. Rather we are all born sinners with a corrupt nature, a natural inclination to go out own way. As David wrote, “Surely I was sinful at birth, sinful from the time my mother conceived me,” reports Psalm 51.5. Here is an amazing statement from David that he was sinful while still in his mother’s womb, even during the period of pregnancy when as yet he had performed no actions, either good or bad. Because of Adam’s rebellion, we are all born with a sinful perverse nature, an inclination to go our own way. Whether it is the way of the decent individual or the way of the obvious transgressor, it makes no difference. We were all born in a state of rebellion against God. #RandolphHarris 15 of 21
The Bible says we have all sinned, and almost everyone would agree with the statement. Descriptive synonyms for sin—rebellion, despising, defying—and God takes a far more serious view of sin than the being on the street or even most Christians. Sin, in the final analysis, is rebellion against the sovereign Creator, Ruler, and Judge of the Universe. It resists the rightful prerogative of a sovereign Ruler to command obedience from His subjects. It says to an absolutely holy and righteous God that His moral laws, which are a reflection of His own nature, are not worthy of our wholehearted obedience. Sin is not only a series of actions, it is also an attitude that ignores the law of God. However, it is even more than a rebellious attitude. Sin is a state of heart, a condition of our inmost being. It is a state of corruption, of vileness, yes, even of filthiness in God’s sight. This view of sin as corrupt, vileness, and filth is symbolically when Joshua the high priest—the person holding the highest religious office in Israel is shown dressed in filthy clothes, a pictorial representation of both his sins and the sins of the people he represented as high priest. The filthiness of his garments depicts not the guilt of his sin but its pollution. Like Joshua, all of us are, in a spiritual sense, dressed in filthy clothes. We are not justly guilty before God; we are also corrupted in our natures, polluted and vile before Him. We need forgiveness and cleansing. #RandolphHarris 16 of 21
For this reason the Bible never speaks of God’s grace as simply making up our deficiencies—as if salvation consists in so much good works (even a variable amount) plus so much of God’s grace. Rather the Bible speaks of “a God who justifies the wicked,” who is found by those who do not seek Him, who reveals Himself to those who do not ask for Him, reports Romans 4.5, 10.20. However, the seeker should resolve to appeal directly by constant aspiration and prayer to one’s own higher self, in the knowledge that it alone can help one if one is to work without a teacher. On the other hand, if one’s soul has decreed that one is to have a guide, God will bring before one the mental image or intuitive thought of the Master. If this happens, one will not need to seek out the Master’s physical person; the inner picture brings results. Cicero wrote nearly two thousand years ago that the ideally perfect person is nowhere to be found at all. Who, except wishful thinkers and pious sentimentalists, can gainsay him? Those who seek absolute perfection, whether in someone else or for themselves, seek what is unattainable in this World. It is not possible to find human perfection. Travel, contact, and experience with them reveal that not one is always infallible, not one failed to commit errors of judgment. We do not just need God’s grace to make up for our deficiencies; we need His grace to provide a remedy for our guilt, a cleansing for out pollution. #RandolphHarris 17 of 21
We need God’s grace to provide a satisfaction of His justice, to cancel a debt we cannot pay. It may seem that I am belaboring the point of our guilt and vileness before God. However, we can never rightly understand God’s grace until we understand our plight as those who need His grace. The first and possibly most fundamental characteristic of divine grace is that it presupposes sin and guilt. Grace has meaning only when beings are seen as fallen, unworthy of salvation, and liable to eternal wrath. Grace does not contemplate sinners merely as undeserving but as ill-deserving. It is not simply that we do not deserve hell. The discipline of the mind is, of course, the greatest of challenges. And Scripture regularly presents its discipline as a discipline of the eyes. Humans, if you are a television-watching, fake news consuming couch bacon cheese burger with medium fries and a diet coke and a slice of cherry pie, it is impossible for you to maintain a pure mind. In one week you will watch more murders, adulteries, and perversions than our grandfathers read about in their entire lives. Things are getting so bad that people are even acting out scripts in their daily lives because they have become slaves to sin and inequity. “Can a human scoop fire into one’s lap without one’s clothes being burned?” reports Proverbs 6.27. #RandolphHarris 18 of 21
This also means treating all women with dignity—looking at them respectfully. If their dress or demeanor is distracting, look them in the eyes, and nowhere else, and get away as quickly as you can! The mind also encompasses the tongue. “For out of the overflow of the heart the mouth speaks,” reports Matthew 12.34. “But among you there must not be even a hint of sexual immortality, or any kind of impurity, or of greed, because these are improper for God’s holy people. Nor should there be obscenity, foolish talk, or coarse joking, which are out of place, but rather thanksgiving,” reports Ephesians 5.3. There must be no sexual humor, urbane vulgarities, and coarseness, as so many Christians are so prone to do to prove they are not “slow” or “out of it.” The human self requires rootedness in others. This is primarily an ontological matter—a matter of being what we are. It is not just a moral matter, a matter of what ought to be. And the moral aspect of it grows out of the ontological. The most fundamental “other” for the human is, of course, God himself. God is the ultimate social fact for the human being. That is why people in general think more often about God than about any other thing, even pleasures of the flesh and death. #RandolphHarris 19 of 21
However, because all are to be rooted in God—and really are, whether they want it or not—our ties to one another cannot be isolated from our shared relationship to God, nor our relationship to him from our ties to one another. Our relations to others cannot be right unless we see those others in their relation to God. Though others God comes to us and we only really find others when we see them in God. When scripture speaks of God’s arm, the literal sense is not that God has such a member, but only what is signified by this member, namely operative power. Hence, it is plain that nothing false can ever underlie the literal sense of Holy Writ. Appetite is the power of receiving and giving. The appetite that is in all things to receive and to give part of God’s plan. Things receive what is attractive and reject what is repugnant, and the preference of the receiver determines the action of the giver. Giving and receiving, furthermore, are motions the one motion affecting preservation and the other multiplication. Honesty is the first chapter in the book of wisdom. O God, beneath Whose eyes every heart trembles, and all consciences are afraid; be merciful to the groanings of all, and heal the wounds of all; that as not one of us is free from fault, so not one may be shut out from pardon; through Jesus Christ our Lord. “He hath filled me with his love, even unto the consuming of my flesh. He hath confounded mine enemies, unto the causing of them to quake before me,” reports 2 Nephi 4.21-22. #RandolphHarris 20 of 21
Almighty and merciful God, Who willest not the souls of sinners to perish, but their faults; restrain the anger which we deserve, and pour our upon us the clemency which we entreat, that through Thy mercy we may pass from mourning into joy; through Jesus Christ our Lord. O fountain of all good, destroy in me every lofty thought, break pride to pieces and scatter it to the winds, annihilate each clinging shred of self-righteousness, implant in me true lowliness of spirit, abase me to self-loathing and self-abhorrence, open in me a fount of penitential tears, break me, then bind me up; thus will my heart be a prepared dwelling for my God; then can the Father take up his abode in me, then can the blessed Jesus come with healing in his touch, then can the Holy Spirit descend in sanctifying grace; O Holy Trinity, three Persons and one God, inhabit me, a temple consecrated to thy glory. When thou art present, evil cannot abide; in thy fellowship is fullness of joy, beneath thy smile is peace of conscience, by thy side no fears disturb, no apprehensions banish rest of mind, with thee my heart shall bloom with fragrance; make me meet, through repentance, for thine indwelling. Nothing is too great for thee to do, nothing is too good for thee to give. Infinite is thy might, boundless thy love, limitless thy grace, glorious thy saving name. Let Angels sing for sinners repenting, prodigals restored backsliders reclaimed, Satan’s captives released, blind eyes opened, broken hearts bound up, the despondent cheered, the self-righteous stripped, the formalist driven from a refuge of lies, the ignorant enlightened, and saints built up in their holy faith. I ask great things of a great God. #RandolphHarris 21 of 21
BRIGHTON STATION AT CRESLEIGH RANCH
Rancho Cordova, CA |
Now Selling!
NOW SELLING! Brighton Station at Cresleigh Ranch is Rancho Cordova’s newest home community! This charming neighborhood offers an array of home types with eye catching architecture styles such as Mid-Century Modern, California Modern, Prairie, and Contemporary Farmhouse. Details make this modern sized Cresleigh home stand out at a glance. It is reminiscent of the Italianate style of architecture that was distinct in the 19th-century phase in the history of architecture. The captivating well-designed floor plans make it even more attractive. Notice how guests as well as family are accommodated: bathroom on first floor; gathering room, fireplace and attached formal dining room. Included is an enchanting master suite with grand bath. There are also other bedrooms, bathrooms, and a two car garage.
Located off Douglas Road and Rancho Cordova Parkway, the residents of Cresleigh Ranch will enjoy, being just minutes from shopping, dining, and entertainment, and quick access to Highway 50 and Grant Line Road providing a direct route into Folsom. Residents here also benefit from no HOA (Home Owner’s Association) fees, two community parks and the benefits of being a part of the highly-rated Elk Grove Unified School District. https://cresleigh.com/brighton-station/
Come to Me and You Will Find Rest in Your Souls–I am the Alpha and the Omega, the Beginning and the End!
We often worry about what we will be tomorrow, but do not take into account that we are somebody today. Life should be a place of learning suffused with excitement, engagement, passion, challenge, creativity, and joy. When we are in the minority, that is when the test of courage comes; when we are in the majority is when the test of acceptance comes. It is our destiny and the destiny of everything in the World that we must come to an end. Very end that we experience in nature and humankind speaks to us with a loud voice: you also will come to an end! It may reveal itself in the farewell to a place where we have lived for a long time, the separation from the fellowship of intimate associates, the death of someone near to us. Or it may become apparent to us in the failure of a work that gave meaning to us, the end of a whole period of life, the approach of old age, or even in the melancholy side of nature visible in autumn. All this tells us: you will also come to an end. Whenever we are shaken by this voice reminding us of our end, we ask anxiously—what does it mean that we have a beginning and an end, that we come from the darkness of the not yet, and rush ahead towards the darkness of the no more? When Augustine asked this question, he began his attempt to answer it with a prayer. And it is right to do so, because praying means elevating oneself to the eternal. #RandolphHarris 1 of 16
In fact, there is no other way of judging time than to see it in the light of the eternal. In order to judge something, one must be partly within it, partly out of it. If we were totally within time, we would not be able to elevate ourselves in prayer, meditation and thought, to the eternal. We would be children of time like all other creatures and could not ask the question of the meaning of time. However, as human beings we are aware of the eternal to which we belong and from which we are estranged by the bondage of time. We speak of time in three ways or modes—the past, present, and future. Every child is aware of them, but no wise being has ever penetrated their mystery. We become aware of them when we hear a voice telling us: you also will come to an end. It is the future that awakens us to the mystery of time. Time runs from the beginning to the end, but our awareness of times goes in the opposite direction. It starts with the anxious anticipation of the end. In the light of the future we see the past and present. So let us first consider our going into the future and towards the end that is the last point that we can anticipate in out future. The image of the future produces contrasting feelings in beings. The expectation of the future gives one a feeling of joy. We may even learn to recapture the will to laugh and the art of laughing at will. #RandolphHarris 2 of 16
It is a great thing to have a future in which one can actualize one’s possibilities, in which one can experience the abundance of life, in which one can create something new—be it new work, a new way of life, or the regeneration of one’s own being. Courageously one goes ahead towards the new, especially in the earlier part of one’s own life. However, this feeling struggles with other ones: the anxiety about what is hidden in the future, the ambiguity of everything it will bring us, the shortness of its duration that decreases with every year of our life and becomes shorter the nearer we come to the unavoidable end. And finally the end itself, with its impenetrable darkness and the threat that one’s whole existence in time will be judged as a failure. Therefore, it may be a good idea to think before one speaks, and read before one thinks. This may give one something to think about that we did not make up ourselves—a wise move at any age, but most especially at seventeen, when one is at the greatest danger of coming to annoying conclusions. We want to be in the pursuit of knowledge, and not knowledge in the pursuit of us. The goal is to fully realize the wealth of sympathy, kindness, and generosity hidden in our souls. The effort of every true education should be to unlock that treasure. #RandolphHarris 3 of 16
How do beings, how do you, react to this image of the future with its hope and threat and inescapable end? Probably most of us react by looking at the immediate future, anticipating it, working for it, hoping for it, being anxious about it, while cutting off from our awareness the future which is farther away, and above all, by cutting off from our consciousness the end, the last moment of our future. Perhaps we could not live without doing so most of our time. However, perhaps we will not be able to die if we always do so. And if one is not able to die, is one really about to live? How do we react if we become aware of the inescapable end contained in our future? Are we able to bear it, to take its anxiety into a courage that faces ultimate darkness? Or are we thrown into utter hopelessness? Do we hope against hope, or do we repress our awareness of the end because we cannot stand it? Repressing the consciousness of our end expresses itself in several ways. Many try to do so by putting the expectation of a long life between now and the end. For them it is decisive that the end be delayed. Even old people who are near the end do this, for they cannot endure the fact that the end will not be delayed much longer. Many people realize this deception and hope for a continuation of this life after death. They expect an endless future in which they may achieve or possess what has been denied them in this life. #RandolphHarris 4 of 16
This attitude that we will achieve our hearts desires in the after life is a prevalent attitude about the future, and also a very simple one. It denies that there is an end. It refuses to accept that we are creatures, that we come from the eternal ground of time and return to the eternal ground of time and have received a limited span of time as our time. It replaces eternity by endless future. However, endless future is without a final aim; it repeats itself and could well be described as an image of hell. This is not the Christian way of dealing with the end. The Christian message says the eternal stands above past and future. “I am the Alpha and the Omega, the beginning and the end.” The Christian message acknowledges that time runs towards an end, and that we move towards the end of that time which is our time. Many people—but not the Bible—speak loosely of the “hereafter” or the “life after death.” Even in our liturgies eternity is translated by “World without end.” However, the World, by its very nature, is that which comes to an end. If we want to speak in truth without foolish, wishful thinking, we should speak about the eternal that is neither timelessness nor endless time. The mystery of the future is answered in the eternal of which we may speak in images taken from time. However, if we forget that the images are images, we fall into absurdities and self-deceptions. There is no time after time, but there is eternity above time. #RandolphHarris 5 of 16
Time is like a jigsaw puzzle. Each edge piece of a puzzle interlocks with two others to form the puzzle’s framework and give structure and support to the puzzle as a whole. Each piece has a unique design and cut that ensures just the right place to fit within the puzzle. Each morning, people from the edge pieces that interlock to create a safe environment and give support to one another and the whole. Each morning, they provide just the right place for every individual to fit safely and securely. The community members are strength and stability, and like the edge pieces, they do not stand alone in this responsibility. There are always others to support and assist, ensuring that every person has a place. The spirits temper the movements of bodily parts. Some infectious diseases are chiefly in the spirits, and not so much in the humours. We have complex and contradictory feelings toward the freedom and independence and self-determination of the individuals and countries: we desire these and are proud of the past support we have given to such tendencies, and yet we are often frightened by what they may mean. We tend to value and respect the dignity and worth of each individual, yet when we are frightened, we move away from this direction. Suppose we presented ourselves in some such fashion, openly and transparently, in our foreign relations. We would be attempting to be the nation which we truly are, in all our complexity and even contradictoriness. What would be the result? #RandolphHarris 6 of 16
If we, as a country, were more open and transparent in our foreign relations, it seems the results would be similar to the experiences of a client when one is more truly that which he or she is. Let us look at some of the probable outcomes. We would be much more comfortable, because we would have nothing to hide. We could focus on the problem at hand, rather than spending our energies to prove that we are moral or consistent. We could use all of our creative imagination in solving the problem, rather than in defending ourselves. We could openly advance both our selfish interests, and our sympathetic concern for others, and let these conflicting desires find the balance which is acceptable to us as a people. We could freely change and grow in our leadership position, because we would not be bound by rigid concepts of what we have been, must, ought to be. We would find that we were much less feared, because others would be less inclined to suspect what lies behind the façade. We would, by our own openness, tend to bring forth openness and realism on the part of others. We would tend to work out the solutions of World problems on the basis of the real issues involved, rather than in terms of the facades being worn by the negotiating parties. In short what I am suggesting by this fantasied example is that nations and organizations might discover, as have individuals, that it is a richly rewarding experience to be what one deeply is. #RandolphHarris 7 of 16
I am suggesting that this view contains the seeds of a philosophical approach to all of life, that it is more than a trend observed in the experience of clients. Feeling rules are what guide emotion work by establishing the sense of entitlement or obligation that governs emotional exchanges. This emotion system works privately, often free of observation. It is a vital aspect of deep private bonds and also affords a way of talking about them. It is a way of describing how—as parents and children, wives and husbands, friends and lovers—we intervene in feelings in order to shape them. What are feeling rules? How do we know they exist? How do they bear on deep acting? We may address these questions by focusing on the pinch between “what I do feel” and “what I should feel,” for at this spot we get our best view of emotional convention. Now, when we take a closer look at the whole person, we find that there are six basic aspects in our lives as individual human beings—six things inseparable from every human life. These together and in interplay make up human nature. Thought (images, concepts, judgments, inferences), feeling (sensation, emotion), choice (will, decision, character), body (action, interaction with the physical World), social context (personal and structural relations to others), and soul (the factor that integrates all of the above to form one life. #RandolphHarris 8 of 16
Simply put, every human being thinks (has a thought life), feels, chooses, interacts with one’s body and its social context, and (more of less) integrates all of the foregoing as parts of one life. These are the essential factors in a human being, and nothing essential to human life falls outside of them. The ideal of the spiritual life in the Christian understanding is one where all of the essential parts of the human self are effectively organized around Go, as they are restored and sustained by him. Spiritual formation in Christ is the process leading to that ideal end, and its result is love of God with all of the hearts, soul, mind, and strength, and of the neighbor as oneself. The human self is then fully integrated under God. The salvation or deliverance of the believer in Christ is essentially holistic or whole-life. David the psalmist, speaking of his own experience but prophetically expressing the understanding of Jesus the Messiah, said, “I bless the LORD who gives me counsel; in the night also my heart instructs me. I keep the LORD always before me; because he is at my right hand, I shall not be moved. Therefore my heart is glad, and my soul rejoices; my body also rests secure,” reports Psalm 16.7-9. Note how many aspects of the self are explicitly involved in this passage: the mind, the will, the feeling, the soul, and the body. #RandolphHarris 9 of 16
A major part of understanding spiritual formation in the Christian traditions is to follow closely the way the biblical writings repeatedly and emphatically focus on the various essential dimensions of the human being and their role in life as a whole. We will draw from spiritual understanding the incentive to keep on with our quest and the courage to set higher goals. To learn from God in this total-life immersion is ow we seek first His kingdom and His righteousness. The outcome is that we increasingly are able to do all things, speaking or acting, as I Christ were doing them. As apprentices of Christ we are not learning how to do some special religious activity, but how to live every moment of our live from the reality of God’s kingdom. I am learning how to live my actual life as Jesus would if He were me. No matter what my profession is, I am in full-time Christian service no less than someone who earns his or her living in a specifically religious role. Jesus stands beside me and teaches me in all I do to live in God’s World. He shows me how, in every circumstance, to reside in His word and thus be a genuine apprentice of His—His disciple indeed. This enables me to find the reality of God’s World everywhere I may be, and thereby to escape from enslavement to sin and evil. We become able to do what we know to be good and right, even when it is humanly impossible. Our lives and words become constant testimony of the reality of God. #RandolphHarris 10 of 16
When, for example, an architect facing a difficult architectural job, one must know how to integrate it into the kingdom of God as much as someone attempting to win another to Christ or preparing a lesson for a congregation. Until we are clear on this, we will have missed Jesus’ connection between life and God and will automatically exclude most of our everyday lives from the domain of faith and discipleship. Jesus lived most of His life on Earth as a blue-collar worker, someone we might describe today as an independent contractor. In His vocation He practiced everything He later taught about in life in the kingdom. It is important to move away from derogatory language against others, calling them twits, jerks, or idiots, and increasingly mesh with the respect and endearment for persons that naturally flows from God’s way. This in turn transforms all of my dealings with others into tenderness and makes the usual coldness and brutality of human relations, which lays a natural foundation for unspeakable actions, simply unthinkable. Our mind and heart will keep coming back to God’s grace. The grace of God is so inexhaustible and at times overwhelming. “Grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be glory both now and forever more! Amen,” reports 2 Peter 3.18. #RandolphHarris 11 of 16
Growing in the grace of God allows one to become acquainted with elements of our experience which have in the past been denied to awareness as too threatening, too damaging to the structure of the self. One finds one’s experiencing these feelings fully, completely, in the relationship, so that for the moment one is one’s fear, or one’s anger, or one’s tenderness, or one’s strength. And as one lives these widely varied feelings, in all their degrees of intensity, one discovers that one has experienced oneself, that one is all these feelings. One finds that one’s behavior changing in constructive fashion in accordance with one’s newly experienced self. One approaches the realization that one no longer needs to fear what experience may hold, but can welcome it freely as a part of one’s changing and developing self. However, it seems to me that the good life is not any fixed state. It is not, in my estimation, a state of virtue, or contentment, or nirvana, or happiness. It is not a condition in which the individual is adjusted, or fulfilled, or actualized. It is not a state of drive-reduction, or tension-reduction, or homeostasis. I believe that all of these terms have been used in ways which imply that if one or several of these states is achieved, then the goal of life have been achieved. Certainly, for many people happiness, or adjustment, are seen as states of being which are synonymous with the good life. #RandolphHarris 12 of 16
Social scientists have frequently spoken of the reduction of tension, or the achievement of homeostasis or equilibrium as if these states constituted the goal of the process of living. So it is with a certain amount of surprise and concern that I realize that my experience supports none of these definitions. If I focus on the experience of those individuals who seem to have evidenced the greatest degree of movement during the spiritual and therapeutic relationship, and who, in the years following this relationship, appear to have made and to be making real progress toward the good life, then it seems to me that they are not adequately described at all by any of these terms which refer to fixed states of being. I believe they would consider themselves insulted if they were described as adjusted, and they would regard it as false if they were described as happy or contented or even actualized. As I have known them I would regard it as most inaccurate to say that all their dive tensions have been reduced, or that they are in a state of homeostasis. So I am forced to ask myself whether there is any way in which I can generalize about their situation, any definition which I can give of the good life which would seem to fit the facts as I have observed them. I find this not at all easy, and what follows is stated very tentatively. #RandolphHarris 13 of 16
The good life is a process, not a state of being. It is a direction, not a destination. The direction which constitutes the good life is that which is selected by the total organism, when there is psychological freedom to move in any direction. This organismically selected direction seems to have certain discernible general qualities which appear to be the same in a wide variety of unique individuals. The good life, from the point of view of my experience, is the process of movement in a direction which the human organism selects when it is inwardly free to move in any direction, and the general qualities of this selected direction appear to have a certain universality. Many people, however, seem to be morally bankrupt—completely devoid of any decent moral qualities. And it is just about the worst thing you can say about a person. A lot of people are also spiritually bankrupt. Spiritual bankruptcy is a most absolute state. It means we have nothing to give to God. Salvation is a gift from God; it is entirely by grace through faith—not by works. People living the good life are righteous and the process seems to involve an increasing openness to the experience. It is the polar opposite of defensiveness. Defensiveness is an organism’s response to experiences which are perceived or anticipated as threatening, as incongruent with the individual’s existing picture of oneself, or of oneself in relationship to the World. #RandolphHarris 14 of 16
These threatening experiences are temporarily rendered harmless by being distorted in awareness, or being denied to awareness. I quite literally cannot see, with accuracy, those experiences, feelings, reactions in myself which are significantly at variance with the picture of myself which I already possess. A large part of the process of therapy is the continuing discovery by the client that one is experiencing feelings and attitudes which heretofore one has not been able to be aware of, which one has not been able to own as being a part of oneself. If a person could be fully open to one’s experience, however, every stimulus—whether originating within the organism or in the environment—would be freely relayed through the nervous system without being distorted by any defensive mechanism. There would be no need of the mechanism of subception whereby the organism is forewarned of any experience threatening to the self. On the contrary, whether the stimulus was the impact of a configuration of form, color, or sound in the environment on the sensory nerves, or a memory trace from the past, or visceral sensation of fear or pleasure or disgust, the person would be living it, would have it completely available to awareness. Thus, one aspect of this process which I am naming the good life appears to be a movement away from the pole of defensiveness toward the pole of openness to experience. #RandolphHarris 15 of 16
The individual living the good life is becoming more able to listen to oneself, to experience what is going on within oneself. One is more open to one’s feelings of fear and discouragement and pain. One is also more open to one’s feelings of courage, and tenderness, and awe. One is free to live one’s feelings subjectively, as they exist in one, and also free to be aware of these feelings. One is more able fully to live the experiences of one’s organism rather than shutting them off. Almighty and everlasting God, Who hast made known the Incarnation of Thy Word by the testimony of a glorious star, which when the wise men be held, they adored Thy Majesty with gifts; grant that the star of Thy righteousness may always appear in our hearts, and our treasure consist in giving thanks to Thee; through Jesus Christ our Lord. O God, the Enlightener of all nations, grant Thy people to enjoy perpetual peace; and pour into our hearts that radiant light which Thou didst shed into the minds of the wise men; thought Jesus Christ Our Lord. “Behold, O Lord, thou hast smitten us because of our iniquity, and hast driven us forth, and for these many years we have been in the wilderness; nevertheless, thou hast been merciful unto us. O Lord, look upon me in pity, and turn away thine anger from this thy people, and suffer not that they shall go forth across this raging deep in darkness; but behold these things which I have molten out of rock,” reports Ether 3.3. #RandolphHarris 16 of 16
CRESLEIGH MEADOWS AT PLUMAS RANCH
Plumas Lake, CA | from the mid $300’s
Coming Soon!
Cresleigh homes gives emphasis to detail and authenticity in their designs, remaining true to a style architecturally, while updating floor plans to create a modern, comfortable home. This combination of classic architectural style and easy livability add up to solid, long-lasting value. Today, there is a return to traditionalism and pure styles. People want the look and feel of an older home with the amenities and comforts of modern floor planning. Elaborate master bedroom suites, cozy country kitchens, libraries, media centers, and great rooms are all part of what makes a plan livable.
Cresleigh Meadows is coming soon! Found just north of Feather River Boulevard, Cresleigh Meadows is home of the largest neighborhood in Plumas Ranch as well as the popular Bear River Park. With four floor plans available, ranging from approximately 2,000 – 3,500 square feet offering, three to five bedrooms, we are certain you will find the home that fits your needs and lifestyle. Popular design elements include open floor plans, large kitchen islands, and flex spaces are staples in Cresleigh homes. Multi-generational living options also available in select homes. https://cresleigh.com/cresleigh-meadows-at-plumas-ranch/
#CresleighHomes
If I Would be What I Feel like Being, You Mean that Would Be All Right?
Jack’s Favorite Steak Sandwich, Charbroiled United States Department of Agriculture (USDA) choice Harris Ranch 10 ounce New York Steak, served open-faced on grilled sourdough bread with shredded lettuce, tomato, and red onion.
This greater openness to what goes on within is associated with a similar openness to experiences of external reality. Self-actualized people have a wonderful capacity to appreciate again and again, freshly and naively, the basic goods of life with awe, pleasure, wonder, and even ecstasy, however stale these experiences may be for other people. Although an enlightened individual is ever at peace within oneself, one does not necessarily care to advertise this fact to the World by wearing a perpetual smile. For such a being all actions become ritual ones, all places sacred. Even if a negative reaction to some untoward event were to enter one’s mind, one would efface it instantly. The adept is capable of immense power on the occasions when one unleashes it. The illuminate is more likely to shun fame than to seek it. One’s humbleness is shown by the way one seeks anonymity. The exquisite peace and serene passionlessness of one’s days have been fully earned, the power to withdraw from one’s senses from objects whose pursuit wastes the lives of most beings has been gained in long meditations, the insights which reveals the presence of God in al things has been born out of one’s many self-denials and self-surrenders. Where other beings see nothing, sense noting, revere nothing, one does all these things. For one the Empty is the Full. #RandolphHarris 3 of 18
BRIGHTON STATION AT CRESLEIGH RANCH
This is a modest yet charming copy of Ulysses S. Grant’s 1865 Italianate mansion. Made with stucco and stones with a mostly flat roof, wide bracketed eaves, and a small columned entrance, it presents classic elements of this style.
Rancho Cordova, CA |
Now Selling!
NOW SELLING! Brighton Station at Cresleigh Ranch is Rancho Cordova’s newest home community! This charming neighborhood offers an array of home types with eye catching architecture styles such as Mid-Century Modern, California Modern, Prairie, and Contemporary Farmhouse. These homes are designed by some of the most creative architects of the era—they are a symbol of a new democracy and a breaking away from the old. Cresleigh homes stand for something and evoke a spirit or the Romantic Movement by incorporating several architectural styles, all of them imitative of historic European models. However, the past is still idealized and traits such as spontaneity and individualism, that go hand-in-hand with freedom, are valued. The arts in general reflect this interest.
Cresleigh homes with its tall peaks and pointed arches of its entryways and narrow windows, reflect a romantic return to the age of chivalry, coupled with a Christian piety. Some even say they are reminiscent of the Winchester Mansion. And although they are grand, the working family can afford a version of one of these homes because they were designed by carpenter builders. Examples of these picturesque houses can be seen on the Cresleigh Homes website and through North America. Lawns were introduced in the 1870s by the British and gardening was considered to be good hygiene because it allowed one to get exercise and fresh air. Another outstanding feature of Cresleigh Homes is that the interior detail reflect the exterior architecture, giving it a structural integrity not found in some other builder’s homes.
The Soul is One of the Few Places Left Where One Can be Private–The Edge of Sleep Can be Such a Precious Time!
Cresleigh Homes
Interested in Cresleigh Homes community at #PlumasRanch? Now selling, so stay tuned for updates or sign up for our interest list to stay in the know!
https://cresleigh.com/cresleigh-riverside-at-plumas-ranch/
There is No Better Way in this World to Lose Something Forever than to Prejudge it!
MILLS STATION AT CRESLEIGH RANCH
Rancho Cordova, CA |
Now Selling!
Mills Station at Cresleigh Ranch is Rancho Cordova’s newest home community! This charming neighborhood offers an array of home types with eye catching architecture styles such as Mission, Mid-Century Modern, California Modern, and Contemporary Farmhouse. Stepping onto this beautiful tile, in this home, will transport you back to Victorian England—but the modern shower and light fixtures will remind you that you are actually in your #MillsStation Residence 3. 😉
https://cresleigh.com/mills-station/
The Power of the Ballot We Need in Sheer Self-Defence—Else What Shall Save Us from a Second Slavery?
Thee for Enlivening All the Cheerful Eyes that Glance so Brightly at the New Sun-Rise!
It is Well to Seek Guidance—The Error and Exaggeration Creep in When One Becomes too Concentrated on a Single Source of Guidance!
Join us this Saturday, 12 October 2019, for an open house over at #RocklinTrails! In Rocklin, California USA. Stop by to see the one and only home left for sale, a Residence 1 floor plan. It is move-in ready with a fully landscaped backyard and quick-close! We hope to see you there! 📍 Rocklin Trails
📆 Saturday, October 12th
⏰ 11am – 4pm Pacific Standard Time.
(For More Information Click on the Link Below.)
https://cresleigh.com/new-homes-in-rocklin-california-rocklin-trails/
Randolph Harris II International Institute 