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A Merry Heart Maketh a Cheerful Countenance–We are Caught in the Power of their Revelatory Ecstasy!
Hatred Comes from the Heart; Contempt from the Head; and Neither Feeling is Quite Within Our Control!
It ain’t what they call you, it is what you answer to. We all forget names. I have not met anyone who has not, at one time or another, been in the awkward situation of having to make an introduction when they were unable to remember one of the people’s names. So what do these folks do? Usually nothing. That is right: nada. Zip. No introduction. Let them introduce themselves, goes the thinking, and get me out of the pickle I am in. Well, that might work in the short run. However, I guarantee you that the people whom you failed to introduce will not appreciate you for making your problem into their problem. And I do not blame them one bit. Okay, so what should you do? Admit your problem and ask for help. Here is how it works. Let us say you have started the introduction. “Great Aunt Betty! How nice to see you.” (Kiss, kiss on the cheeks.) “Please, let me introduce…” At this point, you stop and turn to Cute-and interesting with an apologetic smile and say, “I am so embarrassed—I cannot remember your name.” Now, Cute-and-interesting could leave you hanging by not saying anything, but in all my forgetful years I have never seen this happen. Most likely, she will reach out her hand to Great Aunt Betty and say, “Hi, I am Tomi Lahren. It is nice to meet you.” You say to Tomi (with heartfelt gratitude), “Thank you, Tomi” (thus imprinting her name on your forgetful brain). Then you turn to Great Aunt Betty and continue, “Aunt Betty, Tomi and I were talking about how cold the weather is. You just came up from Florida. How was it there?” And off you go…. #RandolphHarris 1 of 21
We have all been there, and we all know how it feels. The important thing is you were able to make the introduction. Tomi and Aunt Betty are going to blow right past your small stumble because you did the important thing: You acknowledged them both and made it possible for them to start having and beneficial interaction—which is much more important than remembering Tomi’s name. On the other hand, if you hope to see her in the future, you had better make sure you imprint Tomi’s name permanently on your memory from now on. It would be in extremely poor taste to have your great-aunt Dorthy (yes, I had a great-aunt Dorthy, too—and a great-aunt Ethel) come over and have to ask Tomi her name once again. Some tips on remembering the names of people you meet: The first thing to do is focus. I know it can be hard, especially if she is gorgeous and you are trying hard not to do or say something incredibly stupid. However, no matter how difficult it may seem, you have got to forget her looks for one moment and focus instead on her face and on the words you are hearing. “Romeo, I would like to introduce Gorgeous to you,” your great-aunt Ethel says. What you do not do is mumble, “Nice to meet you.” Instead, say with a clear voice, “Gorgeous, what a pleasure it is to meet you!” And as she replies, you repeat to yourself, “Gorgeous, Gorgeous, Gorgeous.” Then make a point of saying her name out loud at various points during the conversation that follows. The goal is simple: Imprint that name. #RandolphHarris 2 of 21
Use Imagining—another time-honoured trick is to immediately picture some image or idea that you associate with the person’s name. For example, you might think to yourself, “Gorgeous—like in a Drop Dead Gorgeous, the movie.” This sort of association actually increases the amount of neural connections devoted to a particular memory, providing an automatic (and very effective) hint every time you find it necessary to recall your newfound friend’s name. It has happened to all of us: You approach a stranger at a dinner party, politely extend your hand, and say, “Hi, my name is Parker Gregory.” The stranger extends his hand in turn and says, “Nice to meet you.” And that is all. No name. This is one of the most vexing “meet and greet” problems I have come across. Parker is left hanging, thinking to himself, “Hey, stranger. Have you got a name? What is the deal here?” Meanwhile, the clueless stranger forgoes onward, repeating his transgression wherever he goes, assuming everybody knows his name. You could respond with something like, “I am sorry, I missed your name. You are…?” Bottom line: Do not be like the stranger—unless you want to leave a poor first impression. The real issue in the debate about using first names as opposed to a title like “Mr.,” “Mrs.,” or “Ms.” Is one of respect. For that reason, if you are with people who are older than you, or in a formal situation with people you do not know well, always start by using the more formal type of address. #RandolphHarris 3 of 21
If the other person then offers you the opportunity to address him or her differently, politely thank them and proceed. One must limit oneself—that is the primary condition for all enjoyment. It does not seem that I shall soon find out anything about the young lady who so fills my soul and mind that the lack is amplified. Now I am going to stay quite calm, for this state, this obscure and indefinite but nevertheless powerful emotion, also has its sweetness. I have always like to lie in a boat on a clear moonlit night out on one of our beautiful lakes. I haul in the sails, take in the oars, unship the rudder, lie down full length, and gaze up at the vault of Heaven. When the waves rock the boat on their breast, when the clouds swiftly drift before the wind, making the mon disappears for a moment and then reappear, I find rest in this restlessness. The motion of the waves lulls me; their slapping against the boat is a monotonous lullaby; the clouds’ hasty flight and the variation in lights and shadows intoxicates me so that I dream wide awake. I lie the same way now, haul in the sails, unship the rudder. Longing and impatient expectancy become quieter and quieter, more and more blissful: they coddle me like a child. Over me arches the Heaven of hope; her image drifts past me like the moon’s, indistinct, now blinding me with its light, now with its shadow. How enjoyable to ripple along on moving water this way—how enjoyable to be in motion within oneself. #RandolphHarris 4 of 21
History is not accounted for only in terms of development: There are many developments in history, but insofar as they are mere developments, they are not yet history. History is not made of everything that historians know about the past; it is made only of what they know as meaningful. And as there is no ultimate meaning except in relation to the eternal, history is made of what, in the development of human’s free decisions, is revelatory of the Unconditional. In a sense therefore one must say that only when viewed as history of salvation has history an absolute meaning. How then do we know history? Not through erudition without reflection; and not by reflection without erudition. If we wish to understand the meaning of past evens, we must first be acquainted with those evens. However, this is only preliminary. On the other hand, once we have perceived a meaning, it cannot be brought to the surface of historical reports. If it could, the meaning of history would become one of the many incidental factors of a historical situation. It would no longer explain them in their eternal relevance. It must remain background and depth. In other words, only one who participates in a meaning can grasp or be grasped by it. Only one who is committed to the ultimate meaning of history, to the eternal, can understand history. #RandolphHarris 5 of 21
Insofar as interpreting history involves the future, it requires creative will. This point of view is not detached, but directed and tense. Whoever would maintain the ideal of pure observation must content oneself with numbers and names, statistics and newspaper clippings. One might collect thousands of things which could be verified, but one would not for that reason be able to understand what is happening in the present. A truly historical judgment requires participation in the developing, creating and meaning-giving process: One is enabled to speak of that which is most vital in the present, of that which makes the present a generative force, only insofar as one immerses oneself in the creative process which brings the future forth out of the past. This holds true of this history of any foreign land or of any past event: We actually know history only as we stand active within it, and as we are able to transform every foreign history into our own history through our own decisions. The meaning of time which history discerns requires the creative power of experience. Where direct experience is impossible, it requires empathy, which it itself a form of experience. The conception of history as meaningful time, or what amounts to the same, as the perception of depth of events, is essentially religious. #RandolphHarris 6 of 21
We seek for an absolute judgment of the absolute meaning of time, for the eternal and so to say, eschatological dimension of past, present and future. Hence we are to be distinguished, not only from those who see history as erudition about the past, but also from those who separate the flow of time and its eternal depth. We are neither naturalists nor supra-naturalist. Naturalism, in this context, makes history a mere matter of facts, without transcendent meaning. Supra-naturalism adds religion, faith, revelation to history as something from above which is involved in the flow of time without truly redeeming it; the Church is viewed as a hieratic structure above time; faith is a God-given datum above the free and creative choice of humans; history and salvation are juxtaposed. History is always the history of salvation; nature as such is self-transcending; the meaning of events is that these events reveal a vista on the eternal, without ceasing to be the very stuff of this World. Though history discloses the revelatory dimension of events, not all events are equally revelatory. Not all are caught in a revelatory constellation. Not all have inspired the ecstasy of faith. At one time I experienced an enthusiasm for the Greek language. Kairos is a key to Christological understanding of history. #RandolphHarris 7 of 21
The Greeks distinguish between Chronos and Kairos. Both terms refer to time, but with different connotations. Chronos is simply the flow of time. It is Kairos which is meaningful. Let us remember that we are seeking for the Ultimate that must pierce through time, that must be pointed at by historical events. We are I search of an unconditional meaning of time. And to speak of an unconditioned meaning is to speak of that which transcends the process of mere becoming…it is to speak of that which supports the times but is not subject to them. The Unconditioned is only perceived through a free decision. Ecstasy is liberating because human’s fate is freely engaged in it. There is no perception or reception of the Ultimate unless that total personality is freely committed to it. The term Kairos designates the appeal of a historical event to human’s free decision. When there is an element of miracle in a given situation, in response to which the min will ecstatically reach the meaning of this moment of time, time is no longer merely Chronos, it is Kairos. Time is all-decisive, not empty time, pure expiration; not the mere duration either, but rather qualitatively fulfilled time, the moment that is creation and fate. We call this fulfilled moment, the moment of time approaching us a fate ad decision, Kairos. #RandolphHarris 8 of 21
A moment of time, an event, deserves the name of Kairos, fullness of time in the precise sense, if it can be regarded in its relation to the Unconditioned, if it speaks of the Uncontained. To look at a time thus is to look at it in its truth. It is conceivable that each moment of time ultimately possesses this dimension. Yet not each has inspired an unconditional acceptance of its eternal dimension. Just as a human’s life goes through a number of revelatory situation separated by periods of varying length, so does the life of humankind. Kairos reveals the religious dimension of an era. One should not consider it as arbitrary. Humans do not create the meaning of an era. They only perceive it, even though one does so as a result of one’s own commitment to that era and of one’s involvement in it. We want to avoid superficial interpretations. Historians should not see a period only in terms of its military victories and defeats. They should plunge into its depth. Kairos is the fate of the time, the point at which time is disturbed by eternity. The knowledge which is born of it has not grown out of accidental arbitrary events of a period but out of the period’s basic significance. Kairos is not a historical theory concerning the influence of a politician’s decisions at a given time. Kairos exists only because the eternal is taken up into the forms of time, it becomes an existential form, temporal and contemporary. #RandolphHarris 9 of 21
The Other, that in which every time transcends itself, becomes an individual event, a present time. That which is not time becomes time, that which is not an existential form becomes and existing form. Kairos is a moment of time pierced by the eternal. Then the eternal is perceived through temporal events, the Unconditional is discerned under the conditions of existence. Post-World War I was such a period of time; and in numerous and it has been the tragedy of our period that the breakthrough of the eternal was then better understood by the secular socialist movement than by the Churches. At this point those who trust the Churches more than socialism may have doubts about these conceptions of Kairos. For how do we know that Kairos is Kairos? How are we sure of the message of a time? How can we ascertain the ultimate meaning of a given historical event or era? The answer is of course that the question is unanswerable. We cannot say “how” any more than we can give a proof, acceptable in a court of law, that we have experienced the ecstasy of faith. And yet, we always know when we know the Unconditional. The certainty, though uncommunicable, is nevertheless certain. The message of Kairos is always an error; for it sees something immediately imminent which, considered in its ideal aspect, will never become a reality and which, considered in its real aspect, will be fulfilled only in long periods of time. #RandolphHarris 10 of 21
And yet the message of the Kairos is never an error; for where the Kairos is proclaimed as a prophetic message, it is already present; it is impossible for I to be proclaimed in power without its having grasped those who proclaim it. Since Kairos reveals the meaning of a period by showing the form then taken by the message of the eternal, the question may be asked if there is a Kairos powerful enough to revel the meaning of the whole of history, embracing past, present and future. Can we find such a Kairos as will reveal he universal scope of time? In Greek terms, what is the relation between Kairos, the eternal dimension of a given period, and logos, the timeless meaning of being? A preliminary answer may be given. The concept of a center of history is common to many cultures. And the center of history is precisely conceived as the identity of a given Kairos with the universal logos. The center of history is the place where the meaning-given principle of history is seen. The notion of a center of history is found in cultures that have sought the New Being in the weft and woof of the historical process itself. Thus the center of history for the Jews is the exodus from Egypt and its main event, the treaty with God on Mount Sinai; for the Persians, the appearance of Zarathustra; and the Moslems, Mohammed’s flight from Mecca to Media. All these are Western types of cultures. #RandolphHarris 11 of 21
On the others hand, Eastern cultures, like Brahmanism and Buddhism, have sought for the New Being above, rather than within, history. For them there is no center of history; and there is no history either, for time is then meaningless and history is the meaning of time. It is significant that cultures that have denied a meaning to time have also left undeveloped the notion of history and that of its center. Historical cultures have been open to the notion of a center of history in which the Unconditional would be perceived with existence, the eternal within time. If there is history, there is a point in which history reveals its meaning. Were there no such point, there would be no history. Time would be empty, meaningless. And this point, when it has been found, is the center of history. When God himself appears in a moment of time, when he himself subjects himself to the flux of time, the flux of time is conquered. And if this happens in one moment of time, then all moments of time receive another significance. Since God knows not only things actual but also things possible to Himself or to created things, and these must be infinite, it must me held that He knows infinite things. Although the knowledge of vision which has relation only to things that are, or will be, or were, is not of infinite things, as some say, for we do not say that the World is eternal, nor that generation and movement will go on forever, so that individuals be infinitely multiplied; yet, if we consider more attentively, we must hold that God knows infinite things even by the knowledge of vision. #RandolphHarris 12 of 21
For God knows even the thoughts and affections of hearts, which will be multiplied to infinity as rational creature. The reason for thus is to be found in the fact that the knowledge of every knower is measured by the mode of the form which is the principle of knowledge. For the sensible image in sense is the likeness of only one individual things, and can give the knowledge of only one individual. However, the intelligible species of our intellect is the likeness of things as regards its specific nature, which is participable by infinite particulars; hence our intellect by intelligible species of humans in a certain way knows infinite humans; not however as distinguished from each other, but as communicating in the nature of the species; and the reason is because the intelligible species of our intellect is the likeness of human not as to the individual principles, but as o the principles of the species. On the other hand, the divine essence, whereby the divine intellect understands, is a sufficing likeness of all things that are, or can be, not only as regards the universal principles, but also as regards the principles proper to each one, as shown above. Hence it follows that the knowledge of God extends to infinite things, even as distinct from each other. God does not know all the infinite or infinite things, as if He enumerated part after part; since He knows all things simultaneously; and not successively. Hence there is nothing to prevent Him from knowing infinite things. #RandolphHarris 13 of 21
It is essential that we understand that the Biblical idea of integrity has the root idea of completeness, that a person of integrity is whole. The derivation of our English word integrity from the Lati emphasizes the same quality because integritas means wholeness, entireness, completeness. Integrity characterizes the entire person, not just part of one. One is righteous and honest through and through. One is no only that inside, but also in outer action. Psalm 15 celebrated the completeness of the human of integrity: “Lord, who may dwell in your sanctuary? Who many live on your holy hill? One whose walk is blameless and who does what is righteous, who speaks the truth from one’s heart and has no slander on one’s tongue, who does one’s neighbour no wrong and casts no slur on one’s fellow human, who despises a vile person but honours those who fear the Lord, who keeps one’s oath even when it hurts, who lends one’s money without usury and does not accept a bribe against the innocent. One who does these things will be shaken.” Surveys indicate that usually people lie to cover up something they did wrong. Take, for example, the employee who has negligently jammed the copy machine, then slyly covers oneself by calling out, “OK, who jammed the machine?” The second most frequent reason for lying is to keep things pleasant emotionally. Have you avoided expressing the truth for the sake of peace? #RandolphHarris 14 of 21
This does not mean we have license to tell everyone what we think no matter what—a spiritual mandate to always speak our minds. Rather, we are never to deceive others by omission, or by using unclear talk to save face of avoid offending another. We are to be “speaking the truth in love,” reports Ephesians 4.15. Integrity demands that all speech be intentionally true. Such speech give pleasures to God—“The Lord detests lying lips, but he delights in humans who are truthful,” reports Proverbs 12.22. Next, a human of integrity never cheats nor defrauds another, never steals. Proverbs tells us: “Differing weights and differing measures—the Lord detests them both,” reports Proverbs 20.10. “The Lord abhors dishonest scales, but accurate weight are one’s delight,” reports Proverbs 11.1. “For grained by fraud tastes sweet to a human, but one ends up with a mouth full of gravel,” reports Proverbs 20.17. There are so many ways to casually steal which the consensus regards as justified: taking office supplies from work, long lunches, charging customers erroneous late fees than pocketing the money, extravagant meals, accepting gifts from customers, ignoring traffic laws, claiming improper deductions. However, the human of integrity avoids all such temptations, to God’s glory. #RandolphHarris 15 of 21
The human of God keeps one’s word. One never promises to do something one does not intend to do. And one follows through—one does not conveniently “forget” what one has promised. One is never “put on” by the human of integrity. Faithfulness, one of the fruits of the Spirit (Galatians 5.22), is one’s trademark. Even when one discovers that keeping one’s word is not to one’s benefit, one does so, for as the Psalmist says, the human of integrity “keeps one’s oath even when it hurts,” reports Psalmist 15.4. This human, the Scripture says, is unique: “Many a human claims to have unfailing love, but a faithful human who can find?” reports Proverbs 20.6. Integrity is a rare beauty. Last, a human of integrity is a human of principle. We must understand that being a human of principle means more than having principles. It means having the courage to stand up for your convictions when it costs you. At present my daughter ad son-in-law, Peter and Annie Post, and their three children have been looking for a sizable home for four months, largely because they want space so the kids can play in doors, the owners of housing developments in Midtown wanted them to sign a document which falsely states they are paying less for the house than they would really be paying. My daughter and her family are at this point victims of integrity—an enviable victimization. #RandolphHarris 16 of 21
However, Pete and Annie decided on lovely and affordable home in the Cresleigh Ranch community, of Plumas Lake, located in the Riverside subdivision. They felt this was an honourable builder and a family-oriented community, which came with the bonus of a large yard. “Now it came to pass that after the sons of Mosiah had done all these things, they took a small number with them and returned to their father, the king, and desired of him that he would grant unto them that they might, with these whom they had selected, go up to the land of Nephi that they might preach the things which they had heard, and that they might impart the word of God to their brethren, the Lamanites—that perhaps they might bring them of the iniquity of their fathers; and that perhaps they might cure them of their hatred towards the Nephites, that they might also be brought to rejoice in the Lord their God, that they might become friendly to one another, and that there should be no more contentions in all the land which the Lord their God had given them. Now they were desirous that salvation should be declared to every creature, for they could not bear that any human soul should perish; yea, even the very thoughts that any soul should endure endless torment did cause them to quake and tremble. #RandolphHarris 17 of 21
“And thus did the Spirit of the Lord work upon them, for they were the very vilest of sinners. And the Lord saw of in his infinite mercy to spare them; nevertheless they suffered much anguish of soul because of their iniquities, suffering much and fearing that they should be cast off forever. And it came to pass that they did plead with their father many days that they might go up to the land of Nephi. And king Mosiah went and inquired of the Lord if he should let his sons go up among the Lamanites to preach the word. And the Lord said unto Mosiah: Let them go up, for many shall believe on their words, and they shall have eternal life; and I will deliver thy sons out of the hands of the Lamanites. And it came to pass that Mosiah granted that they might go and do according to their request. And they took their journey into the wilderness o go up to preach the word among the Lamanites; and I shall given an account of their proceedings hereafter. Now king Mosiah had no one to confer the kingdom upon, for there was not any of his sons who would accept of the kingdom. Therefore he took the records which were engraven on the plates of brass, and also the plates of Nephi, and all the things which he and kept and preserved according to the commandments of God, after having translated and caused to be written the records which were on the plates of gold which had been found by the people of Limhi, which were delivered to him by the hand of Limhi. #RandolphHarris 18 of 21
“And this he did because of the great anxiety of his people; for they were desirous beyond measure to know concerning those people who had been destroyed. And now he translated them by the means of those two stones which were fastened into the two rims of a bow. Now these things were prepared from the beginning, and were handed down from generation to generation, for the purpose of interpreting languages; and they have been kept and preserved by the hand of the Lord, that he should discover to every creature who should possess the land the iniquities and abominations of his people; and whosoever has these things is called seer, after the manner of old times. Now after Mosiah had finished translating these records, behold, it gave an account of the people who were destroyed back to the building of the great tower, at the time of the Lord confounded the language of the people and they were scattered abroad upon the face of all the Earth, yea, and even from that time back until the creation of Adam. Now this account did cause the people of Mosiah to mourn exceedingly, yea, they were filled with sorrow; nevertheless it gave them much knowledge, in the which they did rejoice. And this account shall be written hereafter; for behold, it is expedient that all people should know the things which they did rejoice. #RandolphHarris 19 of 21
“And this account shall be written hereafter; for behold, it is expedient that all people should know the things which are written in this account. And now, as I said unto you, that after king Mosiah had done these things, he took the plates of brass, and all the things which he ad kept, and conferred them upon Alma, who was the son of Alma, yea, all he records, and also the interpreters, and conferred them upon him, and commanded him the he should keep and preserve them, and also keep a record of the people, handing them down from one generation to another, even as they had been handed down from the time that Lehi left Jerusalem,” reports Mosiah 29.1-20. It is truly a wonder to meet all your senses, Majesty. Please avert it by entreaty your fellow-servants ministrants be found in the time of the coming of the Lord ‘s competent; dedication and of the Son, thine own, to be ready to correct with, and necessary for, let us strive to love the cecum of censorship; and the service is reasonably assigned to performance, not guilty of neglecting the Lord faced with an increase, but the increase is due to inconsistency of our talents. Grant us, we beseech Thee, Almighty God, that by the grace of Thy grace, may we be just as is worthy of you, by presenting Mary, with your example of the faithful, minister to correct conversation; the reward of Your eternal salvation may be granted of Thy people, and the priest’s blessings be bestowed upon us. #RandolphHarris 20 of 21
O LORD, we commune with Thee every day, but week days are Worldly days, and secular concerns reduce Heavenly impressions. We bless Thee therefore for the day sacred to our souls when we can wait upon Thee and be refreshed; we thank Thee for the institutions of religion by use of which we draw near to Thee and Thou to us; we rejoice in another Lord’s Day when we call off our minds from the cares of the World and attend upon Thee without distraction; let our retirement be devout, our conversation edifying, our reading pious, our hearing profitable, that our souls may be quickened and elevated. We are going to the house of prayer, pour upon us the spirit of grace and supplication; we are going to the house of instruction, please give testimony to the word preached, and glorify it in the hearts of all who hear; may in enlighten the ignorant, awaken the careless, reclaim the wandering, establish the weak, comfort the feeble-minded, make ready a people for their Lord. Be a sanctuary to all who cannot come, forget not those who never come, and do thou bestow upon us benevolence towards our dependents, forgiveness towards our enemies, peaceableness towards our neighbours, openness towards our fellow-Christians. #RandolphHarris 21 of 21
CRESLEIGH MEADOWS AT PLUMAS RANCH
Plumas Lake, CA | from the mid $300’s
Now Selling!
This single story home boats an ideal layout with 2,372 square feet, of thoughtfully designed living space, three bedrooms, three bathrooms, and a three car garage.
The kitchen comes fully equipped with a large island, stainless steel appliances, and quartz counters with a butler’s pantry to provide easy access to the dining room. The great room is spacious and its open floor plan allows all parts of the home to flow. The Owner’s suite nestled away from the secondary bedrooms allowing for maximum privacy, yet still accessible.
Best of all, each Cresleigh home comes fully equipped with an All Ready connected home! This smart home package comes included with your home and features great tools including: video door bell and digital deadbolt for the front door, connect home hub so you can set scenes and routines to make life just a little easier. Two smart switches and USB outlets are also included, plus we’ll gift you a Google Home Hub and Google Mini to help connect everything together! https://cresleigh.com/cresleigh-meadows-at-plumas-ranch/residence-2/
Our new blog post is here! Learn 5 things you can do with your new Cresleigh #smarthome at the link in bio. 🙌 https://cresleigh.com/blog/
It is meet for us to beseech Thy Majesty, that we may be found at our Lord’s coming ministering to our fellow-servants their portion of meat in due season; that in our dealings with Thy servants we may be careful to join affection with rebuke, and needful censure with love; and that wisely discharging the service committed to us, we may not incur the guilt of neglecting to increase our Lord’s deposit, but may receive profit from having multiplied God’s talents, whereof we have been the stewards. #CresleighHomes
But the Flower-Fed Buffaloes of the Spring Left Us Long Ago!
The best part about living in a Cresleigh home is the #FlexSpace because it’s just that—flexible! 🙌 So while we continue to shelter-in-place, we want to give you some tips to easily use this space as a home gym! 🏋️♀️ Check out our blog post to get all the details. Link in bio! https://linktr.ee/cresleighhomes
#CresleighHomes
Randolph Harris II International Institute 