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As the Stars Fade Before the Rising Sun, Thou Hast Eclipsed All these Benefits in the Wisdom and Grace of Redemption!

July 22, 2020 1:26 am

Cursed chance! Never have I cursed you because you made your appearance; I curse you because you do not make your appearance at all. Or is his perhaps supposed to be a new invention of yours, you incomprehensible being, barren mother of everything, the only remnant remaining from that time when necessity gave birth freedom, when freedom let itself be tricked back into the womb again? Cursed chance! You, my only confidant, the only being I deem worthy to be my ally and my enemy, always similar to yourself in dissimilarity; always incomprehensible, always an enigma! You whom I love with all the sympathy of my soul, in whose image I form myself, why do you no make your appearance? I do no beg, I do not humbly plead that you will make your appearance in this manner or that; such worship would indeed be idolatry, would not be pleasing to you. I challenge you to a fight—why do you not make your appearance? Or has the balance wheel in the World structure stopped, is your enigma solved, and so you, too, have plunged into the sea of eternity? Terrible thought—then the World will come to a halt out of boredom! Cursed chance, I am waiting for you! I do not want to vanquish you by means of principles or what foolish people call character—no, I shall be your poet! I do not want to be a poet for others; makes your appearance, and I shall be your poet. #RandolphHarris 1 of 20

I shall eat my own poem, and that will be my food. Or do you find me unworthy? Just as a temple dancer dances to the honor of the god [Guden], so I have consecrated myself to your service; light, thinly clad, limber, unarmed, I renounce everything. I own nothing; I desire to own nothing; I love nothing; I have nothing to lose—but have I not thereby become more worthy of you, you who long ago must have been tired of depriving people of what they love, tired of their craven pleading. Surprise me—I am ready. No stakes—let us fight for honour. Show her to me, show me a possibility that seems to be an impossibility; show her to me among the shades of the underworld, and I shall bring her back. Let her hate me, scorn me, be indifferent to me, love someone else—I do not fear; but stir up the water, break the silence. To starve me this way is mean of you, you who nevertheless fancy yourself strong than I. The average aspirant does not find the true teachers because one would not behave oneself correctly with them if one did. Sooner or later one would abuse the lofty character of the relation of discipleship and seek to force it to become a half-Worldly one. It is probably true to say that even imperfect teachers, who are all that the public is likely to know, often receive from their followers frantic appeals for this or that personal intervention or frenzied outpouring concerning this or that personal problem for which immediate help is demanded. #RandolphHarris 2 of 20

However, even when the aspirant has linked oneself up with an embodied master or invisible adept, a scriptural personage or one’s own high self (God), one may start to assume that the higher power (Jesus Christ) or person is henceforth going to settle all one’s personal troubles without one’s own exertions being called for. This is a piece of wishful thinking. If one were to be deprived of the opportunity of tackling one’s problems and troubles for oneself, they very purpose of evolution would be defeated. The purpose of independence is only so that one’s capacities can stretch out and one’s understanding enlarge itself. We may sympathize with the need of troubled disciples, but a wrong notion of what constitutes the teacher-disciple relation will not help them. It will lead to false hopes and the anguish of subsequent disappointment. For what is it that they are really trying to do. They are not merely using the teacher as a spiritual guide, which is quite correct, but also as a material guide, leaning-post, and father-mother, which is quite wrong. They want to shunt their own responsibilities and shift their personal burden onto back of a master or at least to share them with one. Such a conception of disciple is a wrong one. #RandolphHarris 3 of 20

Also it is an unfair one. Instead of using the master as a source of principles and inspirations to be applied by themselves in practical life, they try to exploit one, to avoid he responsibility for making their own decisions by saddling it upon one’s shoulders. The master cannot solve all their personal problems or carry all their burdens. This task rests with disciples themselves. To seek to shift their responsibility for it onto the master’s shoulders is to demand the impossible, the unfair, and the unwise. If successful, I would defeat the very purpose of their incarnation. It would rob them of the benefit of the experience to which they have been led by God. Such excessive reliance on the guide makes them more and more incapable of independent thought and judgment. However, it should be the object of a competent guide to help them develop these very things and grow in spiritual strength, as it should be the aim of a sincere one not dictatorially to rule their conduct but suggestively to elevate it. If they are to advance to higher levels, disciples must learn to rely on their own endeavours. No masters can relieve them of his responsibility. It is no the work of a philosophic teacher to save students from having to make decisions for themselves. It is, on the contrary, one’s duty to encourage them to face up to rather than to flee from the responsibility and profit of working out their own solutions. The prudent master will leave them to work out for themselves how to apply philosophy to their personal situations. #RandolphHarris 4 of 20

For one to manage their lives, settle their problems, and negotiate their difficulties might please their egos but would weaken their characters. Hence, one does not wish to interfere in their lives nor assume responsibility for forming decisions on those personal, domestic, family, employment, and business problems which they ought to arrive at for themselves. At best one can point out the general direction for travel, not supply a definite map; he can point out the general direction for travel, not suppl a definite map; one can lay down the general principles of action and it is for them to find out the best way of applying these principles. The agony of coming to a right judgement is part of the educative process in developing right intuitions. Each experience looked at in his way brings out their independent creative faculty, that is, makes them truly self-reliant. The principles of such solutions are partially in their hands; practical horse-sense must be harnessed to shrewd reason and guided by ethical ideals and intuitions. If the contact stimulates one before one is ready for it, then it will help one’s spiritual growth in some ways but hinder it in other ways. It may give one greater enthusiasm conviction and determination, but also will inflate rather than abnegate the ego. This is another reason why adepts are hard to approach. #RandolphHarris 5 of 20

The passion for philosophy, like that for religion, seems liable to this inconvenience, that, though it aims at the correction of our manners, and extirpation of our vices, it may only serve, by imprudent management, to foster a predominant inclination, and push he mind, with more determined resolution, towards that side, which already draws too much, by the biass and propensity of the natural temper. It is certain, that, while we aspire to the magnanimous firmness of the philosophic self-actualized, and endeavour to confine our pleasures altogether within our own minds, we may, at last, render our philosophy like that of EPICTETUS, and other Stoics, only a more refined system of selfishness, and reason ourselves out of all virtue, as well as social enjoyment. Stoicism, the school of philosophy that spanned at least five centuries, from the third century Before Christ to the second century After Death, had as its main ethical tenet that a human must live in harmony with nature; nature is construed as inherently rational and humans must be rational as well. Epictetus (circa 50- circa 130 After Death), an illustrious later Stoic, maintained that living in harmony with nature is a matter of distinguishing those things within our power from those which are not, and seeking to control only the formers. This involves purging oneself of desires and strong feelings concerning the latter. #RandolphHarris 6 of 20

As Epictetus noted, “Humans are disturbed not by things, but by the view which they take of things.” While we study with attention the vanity of human life, and turn all out thoughts towards the empty and transitory nature of riches and honours, we are, perhaps, all the while, flattering our natural indolence, which, hating the bustle of the World, and drudgery of business, seeks a pretence of reason, to give itself a full and uncontrolled indulgence. There is, however, one species of philosophy, which seems little liable to this inconvenience, and that because it strikes in with no disorderly passion of the human mind, nor can mingle itself with any natural affection or propensity; and that is the ACADEMIC or SCEPTICAL philosophy. Academical or skepical philosophy, the title of Section XII of the Enquiry, refers to the philosophy of the Greek Academy founded by Plato, more specifically, to the philosophy of the Academy in the second and third centuries Before Christ, in which a form of moderate skepticism was espoused. For instance, Carneades (circa 213-128 Before Christ), one of the leading members of the school, is said to have challenged Stoic doctrines concerning the infallibility of our perceptions and claimed that no perception is infallible or an object of knowledge. All we can be sure of is the nature of the “appearances.” #RandolphHarris 7 of 20

Sill, the academic skeptics, unlike the Phyrrhonians, formulated a theory of credible belied according to which some things are more probable than others, and did not advocate a suspension of judgment on all things. Hume is often taken to be advocating a theory of academic or moderate skepticism in the Enquiry. The academics always talk of doubt and suspense of judgment, of dander in hasty determinations, of confining to very narrow bounds the enquiries of the understanding, and of renouncing all speculations which lie not within the limits of common life and practice. Nothing, therefore, can be more contrary than such a philosophy to the supine indolence of the mind, its rash arrogance, its lofty pretensions, and its superstitious credulity. Every passion is mortified by it, except the love of truth; and that passion never is, nor can be carried to too high a degree. It is surprising, therefore, that this philosophy, which, in almost every instance, must be harmless and innocent, should be the subject of so much groundless reproach and obloquy. However, perhaps, the very circumstance, which renders it so innocent, is what chiefly exposes it to the public hatred and resentment. By flattering no irregular passion, it gains few partizans: By opposing so many vices and follies, it raises to itself abundance of enemies, who stigmatize it as libertine, profane, and irreligious. #RandolphHarris 8 of 20

Nor need we fear, that this philosophy, while it endeavours to limit our enquires to common life, should ever undermine the reasonings of common life, and carry its doubts so far as to destroy all action, as well as speculation. Nature will always maintain her rights, and prevail in the end over any abstract reasoning whatsoever. Though we should conclude, for instance, as in the foregoing section, that in all reasonings from experience, there is a step taken by the mind, which is not supported by any argument or process of the understanding; there is no danger, that these reasonings, on which almost all knowledge depends, will ever be affected by such discovery. If the mind be not engaged by argument to make this step, it must be induced by some other principle of equal weight and authority; and that principle will preserve is influence as long as human nature remains the same. What that principle is, may well be worth the pains of enquiry. Supposed a person, though endowed with the strongest faculties of reason and reflection, to be brought on a sudden into this World; one would, indeed, immediately observe a continual succession of objects, and one event following another; but one would not be able to discover any thing farther. #RandolphHarris 9 of 20

One would not, at first, by any reasoning, be able to reach the idea of cause and effect; since he particular powers, by which all natural operations are performed, never appear to the senses; nor is it reasonable to conclude, merely because one event, in one instance, precedes another, that therefore he one is the cause, the other the effect. Their conjunction may be arbitrary and casual. There may be no reason to infer the existence of one from the appearance of the other. And in a word, such a person, without more experience, could never employ one’s conjecture or reasoning concerning any matter of fact, or be assured of any thing beyond what was immediately present to one’s memory and senses. Suppose again, that one has acquired more experience, and has lived so long in the World as to have observed similar objects or events to be constantly conjoined together; what is the consequence of this experience? One immediately infers the existence of one object from the appearance of the other. Yet one has not, by all one’s experience, acquired any idea or knowledge of the secret power, by which the one object produces the other; nor is it, by any process of reasoning, one is engaged to draw this influence. #RandolphHarris 10 of 20

However, still one finds oneself determined to draw it: And though one should be convinced, that one’s understanding has no part in the operation, one would nevertheless continue in the same course of thinking. There is some other principle, which determines one to form such a conclusion. On the job, the acceptance of a division between the “real” self and the self in a company uniform is often a way to avoid stress, a wise realization, a saving grace. However, this solution also poses serious problems. For in dividing up our sense, in order to save the “real” self from unwelcome intrusions, we necessarily relinquish a healthy sense of wholeness. We come to accept as normal the tension we feel between our “real” and our “on-stage” selves. More women than men go into public-contact work in which status enhancement is the essential social-psychological task. Blood, sweat, tears, sleepless night, lengthy stares at blank sheets of paper, unproductive days when everything gets dumped into the trash, and periodic moments when inspiration and insight flow is the blessing of God’s compassion as it streams into one’s soul. In the Lord’s presence, the disciple with true affinity feels an infinite test. Others may avoid the self-actualized after the first meeting because they cannot endure the uneasy feeling of guilt which arise in one’s presence. #RandolphHarris 11 of 20

For the self-actualized, their most secret sins and most hidden weaknesses are suddenly displayed into their mind’s eye by the mere fact of one’s propinquity. It is an involuntary and mysterious experience. Sometimes the interrogation in the eyes of an illuminate will prove fatal to the Worldly foolishness we bring into one’s presence. There is a silence which soothes and a silence which disturbs. With a genuine adept the first is felt, but with the other kind, the second. Like a looking-glass, one shines back the image of what their diviner self is silently pointing toward. Those who feel this deep peace in the atmosphere around and between them, do not feel any need of words. The soothing stillness is their best communication and indeed gives the latter a quality of sacred communion. Sometimes the more we write about the subject of personal holiness, the less holy we see in ourselves. Just keep this in mind on your path to God, “Although I am less than the least of all God’s people, this grace was given to me: to preach to the Gentiles the unsearchable riches of Christ,” reports Ephesians 3.8. It may seem that we do no deserve to communicate God’s messages because they are such awesome subjects of holiness, but we are doing so by the grace of God—by His free, unmerited, unearned, and undeserved favour. #RandolphHarris 12 of 20

Paul never ceased to be amazed that God chose him, the foremost persecutor of the Church, to be the apostle to the Gentiles and to proclaim to them the unsearchable riches of Christ. “For I am the least of the apostles and do not even deserve to be called an apostle because I persecuted the church of God,” reports 1 Corinthians 15.9. Not only did Paul consider himself the least of the apostles, to the Ephesians he referred to oneself as “less than the least” is actually a “superlative comparative” coined by Paul to express the depth of his genuine amazement that God would call him to be an apostle. “And it came to pass in the commencement of the fifth year of their reign there began to be a contention among he people; for a certain man, being called Amlici, he being a very cunning man, yea, a wise man as to the wisdom of the World, he being after the order of the man that slew Gideon by the sword, who was executed according to the law—now this Amlici had, by his cunning, drawn away much people after him; even so much that they began to be very powerful; and they began to endeavour to establish Amlici to be a king over the people. Now this was alarming to the people of the church and also to all those who had not been drawn away after he persuasions of Amlici; for they knew that according to their law that such things must be established by the voice of the people. #RandolphHarris 13 of 20

“Therefore, if it were possible that Amlici should gain the voice of the people, he, being a wicked man, would deprive them of their rights and privileges of the church; for it was his intent to destroy the church of God. And it came to pass that the people assembled themselves together throughout all the land, every human according to one’s mind, whether it were for or against Amlici, in separate bodies, having much dispute and wonderful contentions one with another. And thus they did assemble themselves together to cast in their voices concerning the matter; and they were laid before the judges. And it came to pass that the voice of the people came against Amlici, that he was not made king over the people. Now this did cause much joy in the hearts of those who were against him; but Amlici did stir up those who were in his favour to anger against those who were not in his favour. And it came to pass that they gathered themselves together, and did consecrate Amlici to be their king. Now when Amlici was made king over them he commanded them that they should take up arms against their brethren; and this he did that he might subject them to him. Now the people of Amlici were distinguished by he name of Amlici, being called Amlicites; and the remainder were called Nephites, or the people of God. #RandolphHarris 14 of 20

“Therefore the people of the Nephites were aware of the intent of the Amlicites, and therefore they did prepare to meet them; yea, they did arm themselves with swords, and with cimeters, and with bows, and with arrows, and with stones, and with slings, and with all manner of weapons of war, of every kind. And thus they were prepared to meet the Amlicites a the time of coming. And there were appointed captains, and higher captains, and chief captains, according to their numbers. And it came to pass that Amlici did arm his men with all manner of weapons of war of every kind; and he also appointed rulers and leaders over his people, to lead them to war against their brethren. And it came to pass that the Amlicites came upon the hill of Amnihu, which was east of the river Sidon, which ran by the land of Zarahemla, and there they began to make war with the Nephites. Now Alma, being the chief judge and the governor the people of Nephi, therefore he went up with his people, yea, with his captains, and chief captains, yea, at the head of his armies, against Amlicites to battle. And they began to slay the Amlicites upon the hill of east of Sidon. And the Amlicites did contend with the Nephites with great strength, insomuch that many of the Nephites did fall before the Amlicites. #RandolphHarris 15 of 20

“Nevertheless the Lord did strengthen the hand of the Nephites, that they slew the Amlicites with great slaughter, that they began to flee before them. And it came to pass that the Nephites did pursue the Amlicites all that day, and did slay them with much slaughter, insomuch that there were slain of the Amlicites twelve thousand five hundred thirty and two souls; and there were slain of the Nephites six thousand five hundred sixty and two souls. And it came to pass that when Alma could pursue the Amlicites no longer he caused that his people should pitch their tents in the valley of Gideon, the valley being called after that Gideon who was slain by the hand of Nehor with the sword; and in this valley the Nephites did pitch their tents for the night. And Alma sent spies to follow the remnant of the Amlicites, that he might know of their plans and their plots, whereby he might guard himself against them, that he might preserve his people from being destroyed. Now those whom he had sent out to watch the camp of the Amlicites. And it came to pass that on the morrow they returned into the camp of the Nephites in great haste, being greatly astonished, and struck with much fear, saying: Behold, we followed the camp of the Amlicites, and to our great astonishment, in the land of Zarahemla, in the course of the land of Nephi, we saw a numerous host of the Lamanites; and behold, the Amlicites have joined them. #RandolphHarris 16 of 20

“And they are upon our brethren in that land; and they are feeling before them with flocks, and their wives, and their children, towards our city; and except we make haste they obtain possession of our city, and our fathers, and our wives, and our children be slain. And it came to pass that the people of Nephi took their tents, and departed out of the valley of Gideon towards their city, which was the city of Zarahemla. And behold, as they were crossing the river Sidon, the Lamanites and the Amlicites, being as numerous almost, as it were, as the sands of the sea, came upon them to destroy them. Nevertheless, the Nephites being strengthened by the hand of their enemies, therefore the Lord did hear their cries, and did strengthen them, and the Lamanites and the Amlicites did fall before them. And it came to pass that Alma fought with Amlici with the sword, face to face; and they did contend mightily, one with another. And it came to pass that Alma, being a man of God, being exercised with much faith, cried, saying: O Lord, have mercy and spare my life, that I may be an instrument in Thy hands to save and preserve this people. Now when Alma had said these words he contended again with Amlici; and he was strengthened, insomuch that he slew Amlici with the sword. #RandolphHarris 17 of 20

“And he also contended with the kind of the Lamanites; but the king of the Lamanites; but the king of the Lamanites fled back from before Alma and sent his guards to contend with Alma. However, Alma, with his guards, contended with the guards of the king of the Lamanites until he slew and drove them back. And thus he cleared the ground, or rather the bank, which was on the west of the river of Sidon, throwing the bodies of the Lamanites who had been slain into the waters of Sidon, that thereby his people might have room to cross and contend with the Lamanites and the Amlicites on the west side of the river Sidon. And it came to pass that when they had all crossed the river Sidon that the Lamanites and the Amlicites began to flee before them, notwithstanding they were so numerous that they could not be numbered. And they fled before the Nephites towards the wilderness which was west and north, away beyond the borders of the land; and the Nephites did pursue them with their might, and did slay them. Yea, they were met on every hand and slain and driven, until they were scattered on the west, and on the north, until they reached the wilderness, which was called Hermounts; and it was that part of the wilderness which was infested by wild and ravenous beast. #RandolphHarris 18 of 20

“And it came to pass ha may died in the wilderness of their wounds, and were devoured by those beasts and also the vultures of their air; and their bones have been found, and have been heaped up on the Earth,” reports Alma 2.1-38. Who can be worthy of this office, unless one is first fitted for it by Thy preventing grace and compassion? Since then it is of Thy gift, not of our merit, Thou must also interpose Thy guidance, that it may not prove the everlasting punishment of our negligence, but rather become in due order the cause of an eternal reward for our having discharged it. Thou great and only Potentate, Thou hast made Summer and Winter, day and night; each of these revolutions serves our welfare and is full of Thy care and kindness. Thy bounty is seen in the relations that train us, the law that defend us, the homes that shelter us, the food that builds us, the raiment that confronts us, the continuance of our healthy, members, senses, understanding, memory, affection, will. However, as stars fade before the rising Sun, Thou hast eclipsed all these benefits in the wisdom and grace that purposed redemption by Jesus Thy Son. Blessed be Thy mercy that laid help on one that is mighty and willing, one that is mighty and willing, one that is able to save to the uttermost. #RandolphHarris 19 of 20

Please make us deeply sensible of our need of His saving grace, of the blood that cleanses, of the rest He has promised. And impute to us that righteousness which justifies the guilty, gives them a title to eternal life, and possession of the Spirit. May we love the freeness of salvation, and joy in its holiness; give us faith to grasp Thy promises, that are our hope, please provide for every exigency, and prevent every evil; please keep our hearts from straying after forbidden pleasures; may Thy will bind all our wishes; please let us live out of the World as to its spirit, maxim, manners, but live in it as the sphere of our action and usefulness; may we be alive to every call of duty, accepting without question Thy determination of our circumstances and our service. Sitting in the aura of greatness that exudes from the self-actualized, a sensitive person absorbs some vitalizing element which gives one the impetus to nurture the quality of greatness in oneself. The pretensions of the ego must collapse. In this person’s presence others feel inadequate, often become acutely aware of their own deficiencies. Why is this? It is because they abruptly find themselves measured against one’s breadth of soul and height of wisdom. They become ashamed of their own littleness when it is shown up by one’s greatness. #RandolphHarris 20 of 20

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Only the Power of Divine Holiness, Having Touched Our Existence, Can Bring Us Near to God!

July 17, 2020 1:07 am

I scarcely know myself. My mind roars like a turbulent sea in the storms of passion. If someone else could see my soul in this state, it would seem to one that it, like a skiff, plunged prow-first down into the ocean, as if in its dreadful momentum it would have to steer down into the depths of the abyss. One does not see that high on the mast a sailor is on the lookout. Roar away, you wild forces, roar away, you powers of passion; even if your waves hurl foam toward the clouds, you still are not able to pile yourselves up over my head—I am sitting a calmly as the king of the mountain. I am almost unable to find a foothold; like a water bird, I am seeking in vain to alight on the turbulent sea of my mind. And yet such turbulence is my element. I build upon it as the Alcedo ispida builds its nest upon the sea. Cockatiels ruffle their feathers when they see red. So it goes with me when I see green, every time I see a green cloak, and since my eyes often deceive me, all my expectations sometimes run aground on a porter from Frederik’s Hospital. “In the year that King Uzziah died, I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple. Above it stood the seraphims: each had six wings; with twain he covered his feet, and with twain he did fly. And one cried unto another, and said, Holy, holy, holy, is the Lord of hosts: The whole Earth is so full of his glory. #RandolphHarris 1 of 21

“And the posts of the door moved at the voice of him that cried, and the house was filled with smoke. Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for mine eyes have seen the King, the Lord of hosts. Then flew one of the seraphims unto me, having a live coal in his hand, which he had taken with the tongs from off the altar: and he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged. Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me. And he said, Go, and tell this people, hear ye indeed, but understand not; and see ye indeed, but perceive not. Make the heart of this people fat, and make heir ears heavy, and shut their eyes; least they see with their eyes, and hear with their ears, and understand with their hearts, and convert, and be healed. Then said I, Lord, how long? And he answered, until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate. And the Lord have removed men far away, and there be a great forsaking in the midst of the land. However, yet in it shall be a tenth, and it shall return, and shall be eaten: As a teil tree, and as an oak, Whose substance is them, when they cast their leaves: So the holy seed shall be the substance thereof,” reports Isaiah 6. #RandolphHarris 2 of 21

This is one of the greatest in the Old Testament (OT). It clearly reveals the essence of Biblical religion. The prophet describes the vision of his vocation in words and pictures which express at the same time his fundamental experience of God, his interpretation of human existence, and his conception of the prophet’s task. His experience of God is an experience of the holiness of God. He interprets human’s condition as one of uncleanness and inability to face God. The prophet’s task is paradoxically set against the natural meaning of prophecy. These three ideas belong together and comprise perhaps the highest expression ever given to the prophetic spirit. The prophet does not describe God Himself in any way. He speaks only of the train which filled the temple, of the Angels surrounding the Lord’s throne, of the shaking of the foundation, and of the smoke filling the house. In this manner he indicates that the revelation of God is at the same time the veiling of God. God can reveal Himself only by reaming veiled. However, even the veiled revelation makes Isaiah feel that he is perishing. If the Master had no patience with His disciples, He and they would soon part. If He had no belief in their eventual evolution, He and hey would never join in the Kingdom of Heaven. The facing of God, even if it be a mere approaching to His sphere, even if God Himself remain hidden, means the annihilation of humans. #RandolphHarris 3 of 21

The same feeling is expressed in the cry of the seraphim “Holy” has a double meaning, as he context clearly shows. It means the majesty of which the World is full; and it means purity as against human impurity. Glory without purity is the character of all pagan gods. And purity without glory is the character of all the humanistic ideas of God. Humanism has transformed the inaccessibility of God into the sublimity of His moral commands. Humanism has forgotten that God’s majesty, as experienced by the prophet, implies the shaking of the foundation wherever He appears, and the veil of smoke whenever He shows Himself. When God is identified with an element in human nature, as in humanism, the terrifying and annihilating encounter with majesty becomes an impossibility. However, “holy” means also moral perfection, purity, goodness, truth, and justice. God’s glory can fulfill all World, only because He is holy in this double sense. The glory of the gods who are not holy in this double sense can fulfill only one country, one family or tribe, one nation or state, or one sphere of human life. Consequently, they do no possess the truth and justice and purity of God Who is really God. They are demons aspiring to holiness, but excluded from it, because their glory is majesty without purity. Therefore, let us say, during this time particularly, “Thou only art holy!” #RandolphHarris 4 of 21

The prophet confesses that he is a man of unclean lips, and that he lives in the midst of a people with unclean lips. He emphasized his lips, because his work is preaching; but the impurity of his lips symbolizes the impurity of his entire existence, and of the existence of individuals and society as a whole. Isaiah exhibits profound insight, when he identifies himself with his unclean people in the very moment that he is made worthy of his exceptional vision. The difference between mystical and prophetic religion lies in that insight. For even in the greatest ecstasy, a prophet does not forget the social group to which one belongs, and its unclean character which he cannot lose. Consequently, the prophetic ecstasy, as opposed to the mystical ecstasy, is never an end in itself, but rather he means of receiving the divine commands which are to be preached to the people. Isaiah’s vision reveals the two conditions for prophetic existence. The lips of the prophet must first be purified by fire. He can then hear the Voice of God, the condition of his being sent by God. Nobody can be the prophet of God through his own strength; and nobody can absolve oneself. Only the power of Divine Holiness, having touched our existence, can bring us near to God. Something of our existence, sin, iniquity, or uncleanness must be burned away, must be annihilated. #RandolphHarris 5 of 21

Only through such annihilation can God speak to us and through us. However, whether or when He speaks to us at all does not depend upon us in any way. Isaiah did not produce either the vision or the purification. He was overcome with terror and awe. And he had to ac. For God asks, “Who will go for us?” God waits for the answer. He does not compel. Isaiah’s decision to go must be free. Freedom of decision is the second condition for prophetic existence. A prophet must decide whether or not one will dedicate oneself to the task. With respect to our fate and vocation we are free; with respect to our relation to God we are powerless. The majesty of God is evident in either case. The prophet then describes the content of the divine command. “Make the heart of this people fat, and make their ears heavy, and shut their eyes.” Our natural mora feelings refuse to accept such a paradox. For if we speak, we wish to make ourselves heard; and when we preach, we wish to convert and to heal. However, the prophet accepts the divine command. And when one’s natural feeling impels one to ask, “How long?” one receives the answer, “Until the cities be wasted without inhabitant and the houses without man, and the land be utterly desolate!” No hope or promise is expressed. #RandolphHarris 6 of 21

What is the meaning of that paradox? It means that the true prophets are in the actualization of His judgment against humankind. They are instruments in so far as the prophetic word always excites the opposition of humans with respect to both one’s vital existence and one’s moral and religious existence—indeed, particularly with respect to one’s religious existence. All people desire false prophets, who, through the glorification of their gods, glorify their followers and themselves. People long to be flattered in regard to their desires and virtues, their religious feeling and social activity, their will to power and utopian hopes, their knowledge and love, their family and race, their class and nation. And a false prophet can always be found to glorify the demon they worship. However, when the voice of the true prophet is raised, they shut their ears, they contradict one’s statements, and they ultimately persecute and kill one, because they are not able to receive one’s message. The order endures until the prophet’s words are fulfilled, and the cities are destroyed, and the land is made desolate. We are all eager for the prophetic spirit. We are anxious to lead the people to a new justice and to a better social order. We long to save the nations from the threatening doom. #RandolphHarris 7 of 21

However, does our word, if it be God’s word, have a better effect than that which Isaiah saw in his vision and experienced in his life? Are we more than he was? Are our people today less devoted to demons than his people were? If not, can we expect anything other than what he was told to expect through his vision? We must pray for the prophetic spirit which has been dead for so long in the Churches. And one who feels that one has been given the prophetic task must fulfill it as Isaiah did. One must preach the message of a new justice and of a new social order in the name of God and His honour. However, one must expect to be opposed and persecuted not only by his enemies, but also by his friends, party, class, and nation. One must expect to be persecuted to the degree to which one’s word is the word of that God Who alone is holy, that God Who alone is able to create a holy people out of the remnant of every nation. One great advantage of the path of personal discipleship is that it requires no intellectual capacity, no special gifts of any kind, to get its profits and makes progress along its course. What could be simpler than remembering the master’s name and face? What could be easier than mentally turning to one every day in faith, reverence, humility and devotion? #RandolphHarris 8 of 21

The advantage of having a living master is immense. Humans are so sense-bound that it is easier for one to follow an embodies ideal than a disembodied one, easier to understand truth in action than truth in the abstract. Should anyone have the god fortune to be taken under the wing of God, one’s progress will go forward at a far quicker rate than would otherwise be possible. It is not a little thing that one had someone to turn one in the right direction or that one’s movement in this direction is guided by an experienced pioneer. Although the master cannot do the disciple’s work for one, one can put the disciple in command of the special knowledge derived from long experience which can help one do the work more efficiently and more successfully. The master will teach with love what the student must learn with reverence. As the Master brings the disciple to clarify one’s own thinking and knowledge and awareness, the latter turns one’s attention to what is that one really does believe. The zeal of the Master will by slow degrees permeate the heart of the disciple. Under the Sunshine of this encouragement, inspiration, and stimulation, the inner life expands. Only those who have themselves feel it can understand how one is able to exert such drawing power and arouse such fervid devotion in disciples. #RandolphHarris 9 of 21

The interpretation of history lies at the core of the modern situation. The interpretation of history is a philosophical, a political and a theological question. Coming out of the German philosophical tradition, we have been influenced by the historical thinking of the German idealist. In theology, the recurring question of the Church’s relation to culture and the modern emphasis on eschatology correspond to this primacy of history in modern thinking. If Christology implies an inquiry into the relation of Jesus the Christ to human thought and human life, then the Christological question is essentially historical: does the message of the New Being in Jesus as the Christ convey a reading of history which would be impossible without the Christ? To speak of history is to speak of past, present and future. However, nobody knows either past or present, present and future. Thus the present is the past; and it is equally true to say that the present is the future. The interrelationship of the past out of which the present is born, and the future of which the present is the matrix, constitutes the problem of time. This problem is further complicated by the fact that it is not enough to say, the present is also the past, and the present is the future. Besides a horizontal relation to past and future, the present as a vertical relation to the eternal: the present is eternity. #RandolphHarris 10 of 21

If it was deprived of an ultimate meaning, if it was but a moving, a flowing, a becoming and decaying, time would not be important. Thus the experience of the flow of time raises two distinct, yet connected, questions. To be on the mysterious boundary-line of the present, between the past which is no longer and the future which is not yet, raises the question of the meaning of time. The borderline is the truly propitious place for acquiring knowledge. Placed at the borderline which is the present, humans try to find the sense of the past and the direction of the future. They attempt to determine this sense in history. History is what gives meaning to time. So, it is important that we leave our monuments up, even if people do not understand them or are offended by them. In other words, history is essentially interpretative. It is not a collection of documents, a museum of facts, or a list of dates. This may be called erudition, but it is not history. Nor is history the past events themselves: it is their interpreted sense as we may discern it. As to the dimension of eternity in the present, it is religion, properly speaking. If it has an unconditional meaning, an unconditional depth, an unconditional reality, the flow of time is really. #RandolphHarris 11 of 21

As we have seen, the perception of the Unconditional is the work of faith. Faith perceives the eternal dimension of the present. No interpretation of history can be ultimately satisfactory, unless it grasps the meaning of past and future in the light of the present as eternity. In this sense an interpretation of history is always implicitly religious. It is clear, then, that the concept of history has far-reading implications. If history is the meaning of time, it must be creative. The seasonal cycle of nature is not history, for it needs no explanation: it is complete as being, without lack, without need for something new or something better or something perfect. Instead, history deals with time as past and future seen through the present. And the future, since it is not yet, will be new. Accordingly, there is no history without the choice of a future; and there is no choice without freedom. History gives meaning to time through the mediation of a free decision or choice. The new, which occurs wherever history occurs, is meaning. In creating meaning, being gains freedom from itself, from the necessity of its nature. History exists where meaning is realized by freedom. The new which is produced by history is really new because it is produced by freedom. Freedom is the leap in which history transgresses the realm of pure being and creates meaning. #RandolphHarris 12 of 21

To make my desires paramount is what Paul again descried as having a “flesh mine” or “mind of flesh,” which is a state of death, as reported in Romans 8.6. Such a mind “sows to one’s own flesh”—invests only in one’s natural self—and “out of that flesh reaps corruption,” reports Galatians 6.8. Corruption or coming apart is the natural end of the flesh. Flesh can only be preserved by being caught up within the higher life of the kingdom of God and this losing the life peculiar to it. In other words, when Jesus says that those who find their life or soul shall lose it, he is pointing out that those who think they are in control of their life—“I am the master of my fate: I am the captain of my soul,” as the poet William Ernest Henley said—will find that they definitely are not in control: they are totally at the mercy of forces beyond them, and even within them. They are on a sure course to disintegration and powerlessness, of lostness both to themselves and to God. They must surrender. By contrast, if they give up the project of being the ultimate point of reference in their life—of doing only what they want, of sowing to the flesh or to the natural aims and abilities of a human being—there can be hope. If they in that sense lose their life in favour of God’s life, or for the sake of Jesus and what he is doing on Earth—remember the ongoing World revolution he is now conducting—then their soul (life) will be preserved and thus given back to them. #RandolphHarris 13 of 21

There is an intimacy in the fellowship between teacher and disciple which is unique. There is an impersonality in this most personal of human relationships which is equally unique. No other relationships, whether familial or friendly, can compare with this relationship in depth or beauty or value. Mosiah forbids persecution and enjoins equality—Alma the younger and the four sons of Mosiah seek to destroy the Church—an angel appears and commands them to cease their evil course—Alma is struck dumb—all humankind must be born again to gain salvation—Alma and the sons of Mosiah declare glad tidings. About 100-92 Before Christ. And now it came to pass that the persecutions which were inflicted on the church by the unbelievers became so great that the church began to murmur, and complain to their leaders concerning the matter; and they did complain to Alma. And Alma laid the case before their king, Mosiah. And Mosiah consulted with his priests. And it came to pass that king Mosiah sent a proclamation throughout the land round about that there should not any unbeliever persecute any of those who belonged to the church of God. And there was a strict command throughout all the churches that there should be no persecutions among them, that there should be an equality among all humans. #RandolphHarris 14 of 21

“That they should let no pride nor haughtiness disturb their peace; that every human should esteem one’s neighbour as oneself, labouring with their own hands for their support. Yea, and all their priests and teachers should labour with their own hands for their support, in all cases save it were in sickness, or in much want; and doing these things, they did abound in the grace of God. And there began to be much peace again in the land; and the people began to be very numerous, and began to scatter abroad upon the face of the Earth, yea, on the north and on the south, on the east and on the west, building large cities and villages in all quarters of the land. And the Lord did visit them and prosper them, and they became a large and wealthy people. Now the sons of Mosiah were numbered among the unbelievers; and also one of he sons of Alma was numbered among them, he being called Alma, after his father; nevertheless, he became a very wicked and an idolatrous man. And he was a man of many words, and did speak much flattery to the people; therefore he led many of the people to do after the manner of his iniquities. And he became a great hinderment to the prosperity of the church of God; stealing away the hearts of the people; causing much dissension among the people; giving a chance for the enemy of God to exercise his power over them. #RandolphHarris 15 of 21

“And now it came to pass that while he was going about to destroy the church of God, for he did go about secretly with the sons of Mosiah seeking to destroy the church, and to lead astray the people of the Lord, contrary to the commandment of God, or even the king—and as I said unto you, as they were going about rebelling against God, behold, the angel of the Lord appeared unto them; and he descended as it were in a cloud; and he spake as it were with a voice of thunder, which caused the Earth to shake upon which they stood; and so great was their astonishment, that they fell to the Earth, and understood not the words which he spake unto them. Nevertheless he cried again, saying: Alma, arise and stand forth, for why percecutest thou the church of God? For the Lord hath said: This is my church, and I will establish it; and nothing shall overthrow it, save it is the transgression of my people. And again, the angel said: Behold, the Lord hath heard they prayers of his servant, Alma, who is thy father; for he has prayed with much faith concerning thee that thou mightiest be brought to the knowledge of the truth; therefore, for this purpose have I come to conceive thee of the power and authority of God, that the prayers of his servants might be answered according to their faith. #RandolphHarris 16 of 21

“And now behold, can ye dispute the power of God? For behold, doth not my voice shake the Earth? And can ye not also behold me before you? And I am sent from God. Now I say unto thee: Go, and remember the captivity of thy fathers in the land of Helam, and in the land of Nephi; and remember how great things he has done for them; for they were in bondage, and he has delivered them. And now I say unto thee, Alma, go thy way, and seek to destroy the church no more, that their prayers may be answered, and this even if thou wilt of thyself be cast off. And now it came to pass that these were the last words which the angel spake unto Alma, and he departed. And now Alma and those that were with hum fell again to the Earth, for great was their astonishment; for with their own eyes they had beheld an angel of the Lord; and his voice was as thunder, which shook the earth; and they knew that there was nothing save the power of God that could shake the Earth and cause it to tremble as though it would part asunder. And now the astonishment of Alma was so great that he became dumb, that he could not open his mouth; yea, and he became weak, even that he could not move his hands; therefore he was taken by those that were with him, and carried helpless, even until he was laid before his father. And they rehearsed unto his father all that had happened unto them; and his father rejoiced, for he knew that it was the power of God. #RandolphHarris 17 of 21

“And he caused that a multitude should be gathered together that they might witness what the Lord had done for his son, and also for those that were with him. And he caused that the priests should assemble themselves together; and they began to fast, and to pray to the Lord their God that he would open the mouth of Alma, that he might speak, and also that his limbs might receive their strength—that the eyes of the people might be opened to see and know of the goodness and glory of God. And it came to pass after they had fasted and prayed for the space of two days and two night, the limbs of Alma received their strength, and he stood up and began to speak unto them, bidding them o be of good comfort: for, said he, I have repented of my sins, and have been redeemed of the Lord; behold I am born of the Spirit. And the Lord said unto me: Marvel not that all humankind, yea, men and women, all nations, kindreds, tongues, and people, must be born again; yea, born of God, changed from their carnal and fallen state, to a state of righteousness, being redeemed of God, becoming his sons and daughters; and thus they become new creatures; and unless they do this, they can in nowise inherit the kingdom of God. I say unto you, unless this be the case, they must be cast off; and this I know, because I was like to be cast off. #RandolphHarris 18 of 21

“Nevertheless, after wading through much tribulation, repenting nigh unto death, the Lord in mercy hath seen fit to snatch me out of an everlasting burning, and I am born of God. My soul hath been redeemed from the gall of bitterness and bonds of iniquity. I was in the darkest abyss; but now I behold the marvelous light of God. My soul was racked with eternal torment; but I am snatched, and my soul is pained no more. I rejected my Redeemer, and denied that which had been spoken of by our fathers; but now that they may foresee that he will come, and ha he remembereth every creature of his creating, he will make himself manifest unto all. Yea, every knew shall bow, and every tongue confess before him. Yea, even at the last day, when all humans shall stand to be judged of him, then shall they confess that he is God; then shall they confess, who live without God in the World, that the judgment of an everlasting punishment is just upon them; and they shall quake, and tremble, and shrink beneath the glance of his all-searching eye. And now it came to pass that Alma began from this time forward to teach the people, and those who were with Alma at the time the angel appeared unto them, traveling round about through all the land, publishing to all the people things which they had heard and seen, and preaching the word of God in much tribulation, being greatly persecuted by those who were unbelievers, being smitten by many of them. #RandolphHarris 19 of 21

“However, notwithstanding all this, they did impart much consolation to the church, confirming their faith, and exhorting them with long-suffering and much travail to keep the commandments of God. And four of them were the sons of Mosiah; and their names were Ammon, and Aaron, and Omner, and Himni; these were the names of the sons of Mosiah. And they traveled throughout all the land of Zarahemla, and among all the people who were under the reign of king Mosiah, zealously striving to repair all the injuries which they had done to the church, confessing all their sins, and publishing all the things which they had seen, and explaining the prophecies and the scriptures to all who desired to hear them. And thus they were instruments in the hands of God in bringing many to the knowledge of the truth, yea, to the knowledge of their Redeemer. And how blessed are they! For they did publish peace; they did publish good tidings of good; and they did declare unto the people that the Lord reigneth,” reports Mosiah 27.1-37. O LORD our God, Who by Thine own presence dost shed the abundance of Thy Holy Spirit on those who are set apart, by Thine inscrutable power, to become Ministers, and to serve Thy spotless Mysteries; keep Thy servant, whom Thou hast willed to be promoted to the ministry of a Deacon, that he may hold the mystery of the faith in a pure conscience, with all virtue. #RandolphHarris 20 of 21

Please vouchsafe him the grace given to Thy first Martyr Stephen, who was first called by Thee to the work of this ministry; and enable him to administer according to Thy goodness,–for they that minister rightly purchase to themselves a god degree;–and fill him, by the presence of Thy holy and life-giving Spirit, with all faith, and love, and power, and sanctification. For Thou art our God, and to Thee we render glory, Father, Son, and Holy Spirit, now and ever, and unto ages of ages. O LORD, we commune with Thee every day, but week days are Worldly days, and secular concerns reduce Heavenly impressions. We bless Thee therefore for the day scared to our souls when we can wait upon Thee and be refreshed; we thank Thee for the institutions of religion by use of which we draw near to Thee and Thou to us; we rejoice in another Lord’s Day when we call off our minds from the cares of the World and attend upon Thee without distraction; please let our retirement be devout, our conversation edifying, our reading pious, our hearing profitable, that our souls may be quickened and elevated. We are doing to the house of prayer, pour upon us the spirit of grace and supplication; we are going to the house of praise, awaken in us every grateful and cheerful emotion; we are going to the house of instruction, give testimony to the word preached, and glorify it in the hearts of all who hear; may it enlighten the ignorant, awaken the careless, reclaim the wandering, establish the weak, comfort the feeble-minded, make ready a people for their Lord. #RandolphHarris 21 of 21

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O God, great in power, unsearchable in understanding, wonderous in counsels towards the children of humans, do Thou fill with the gift of the Holy Spirit him whom Thou hast willed to undertake the degree of the Priesthood; that he may be worthy to stand before Thy holy Altar unblameably, to announce the Gospel of Thy kingdom, to administer the Word of Thy truth, to offer gifts and spiritual Sacrifices unto Thee, and to renew Thy people in the laver of Regeneration; that at the second coming of our great God and Saviour Jesus Christ, Thine Only-begotten, Son, he may go fort to meet Him and by the multitude of Thy mercies receive his reward: for Thy venerable and majestic Name is blessed and glorified. Please be a sanctuary to all who cannot come, forget not those who never come, and do thou bestow upon us benevolence towards our dependans, forgiveness towards our enemies, peaceableness toward our neighbours, openness towards our fellow-Christians. #CresleighHomes

Ignorance of the Law Excuses No Human–Looked Like a Baby-River that was Laying Half Alseep!

July 16, 2020 1:03 am

Surplus of wealth is a sacred trust which its possessor is bound to administer in one’s lifetime for the good of the community. Stigma management is a general feature of society, a process occurring wherever there are identity norms. The same features are involved whether a major differentness is at question, of the kind traditionally defined as stigmatic, or a picayune differentness, of which the shamed person is to be ashamed to be ashamed. One can therefore suspect that the role of normal and the role of stigmatized are parts of the same complex, cuts from the same standard cloth. Of course, psychiatrically oriented students have often pointed out the pathological consequences of self-derogation, just as they have argued that prejudice against a stigmatized group can be a form of a sickness. These extremes, however, have not concerned us, for the patterns of response and adaptation considered in this ese seem totally understandable within the framework of normal psychology. One can assume first that persons with different stigmas are in an appreciably similar situation and respond in an appreciably similar way. The neighbourly druggist might talk to the neighbourhood, therefore the neighbourhod drugstores have been avoided by persons seeking al manner of equipment and medication—persons wonderfully diverse who share nothing but a need to control information. #RandolphHarris 1 of 26

And secondly, one can assume that the stigmatized and the normal have the same mental make-up, and that this necessarily is the standard one in our society; one who can play one of these roles, then, has exactly the required equipment for playing out the other, and in fact in regard to one stigma or another is likely to have developed some experience in doing so. Most important of all, the very notion of shameful differences assumes a similarity in regard to crucial beliefs, those regarding identity. Even where an individual has quite abnormal feelings and beliefs, one is likely to have quite normal concerns and employ quite normal strategies in attempting to conceal these abnormalities from others, as the situation of former mental patients suggests: One of the difficulties centers around the meaning of “reasonable employment.” The patients are sometimes unable, but more often unwilling, to explain why a particular job is “unreasonable” or impossible for them. One middle-aged man could not bring himself to explain that he was so terrified of the dark he insisted on sharing his bedroom with his brother, and that he could no possibly work where it meant coming home alone in the dark in Winter. He tries to overcome his fear, but is reduced to a state of physical collapse if left alone at night. #RandolphHarris 2 of 26

In such an instance—and there were many others—the former patient’s fears of ridicule, contempt or harshness make it difficult for him to explain the real reason for refusing or not holding the jobs offered to him. He may then easily be labelled as work-shy or unemployable, which is likely to be financially disastrous. Similarly, when an aging person finds one cannot remember some of the names of one’s immediate friends, one may shy away from going to the meeting places where one is likely to encounter them, thus illustrating an embarrassment and a plan which entail human capacities that have nothing to do with aging. If, then, the stigmatizes person is to be called a deviant, one might better be called a normal deviant, at least to the extent that one’s situation is analyzed within the framework presented here. There is a direct evidence regarding this self-other, normal-stigmatized unity. For example, it seems that persons who suddenly find themselves relieved of a stigma, as in successful plastic surgery, may quickly be seen, by themselves and others, to have altered their personality, an alteration in the direction of acceptable, just as those who have suddenly acquired a defect may relatively quickly experience a change in apparent personality. #RandolphHarris 3 of 26

These perceived changes seem to be a result of the individual’s being placed in a new relationship to the contingencies of acceptance in face-to-face interaction, with consequent employment of new strategies of adaptation. Important additional evidence comes from social experiments, wherein subjects knowingly take on a defect (temporarily, of course), such as partial deafness, and find themselves spontaneously manifesting the reactions and employing the devices that are found among the actually disabled. A further fact should be mentioned. Because a change from stigmatized status to normal status is presumably in a desired direction, it is understandable that the change, when it comes, can be sustained psychologically by the individual. However, it is very difficult to understand how individuals who sustain a sudden transformation of their life from that of a normal to that of a stigmatized person can survive the change psychologically; yet very often they do. That both types of transformation can be sustained—but especially the latter type—suggest that standard capacities and training equip us to handle both possibilities. And once these possibilities are learned, the rest, alas, comes easily. #RandolphHarris 4 of 26

For the individual to learn that one is beyond the pale, or not beyond the pale after having been beyond, is not, then, a complicated thing, merely a new alignment within an old frame of reference, and taking to oneself in detail what one had known about before as residing in other. The painfulness, then, of sudden stigmatization can come not from the individual’s confusion about one’s identity, but from one’s knowing too well what one has become. Taken through time, then, the individual is able to play both parts in the normal-deviant drama. However, one must see that even boxed within a brief social moment, the individual may be able to perform both shows, exhibiting not only a general capacity to sustain both roles, but also the detailed learning and command necessary for currently executing the required role behaviour. His is facilitated, of course, by the fact that the roles of stigmatized and normal are not merely complementary; they also exhibit some striking parallels and similarities. Performers of each role may withdraw from contact with the other as a means of adjustment; each male feel that one is not fully accepted by the other; each may feel that one’s own conduct is being watched too closely—and be correct in this feeling. Each may stay with one’s “own” merely to forgo having to face the problem. #RandolphHarris 5 of 26

Further, the asymmetries or differences between that do exist are often kept within such limits as will further the common and crucial task of maintaining the social situation that is in progress. Aliveness to the role of the other must be sufficient so that when certain adaptive tactics are not employed by one of the normal-stigmatized pair, the other will know how to step in and take on the role. For example, should the stigmatized person fail to present his failing in a matter of fact way, the normal may assume the task. And when normals try tactfully to help the stigmatized person with one’s difficulties, one may grit one’s teeth and accept help gracefully, out of regard for the good will of the effort. Evidence of two-headed role playing is widely available. For example, whether for fun or seriously, people pass, and they do so in both directions, into or out of the stigmatized category. Another source of evidence is psychodrama. This “therapy” assumes that mental patients and others beyond the pale can on stage switch parts and play out the role of normal to someone who is now playing their role to them; and in fact they can perform this theater without much prompting and with reasonable competency. A third source of evidence that the individual can simultaneously sustain command over both the normal and stigmatized role comes to us from behind-scenes joshing. #RandolphHarris 6 of 26

Normals, when among themselves, “take off” on a stigmatized type. More to the point, the stigmatized in similar circumstances takes off on the normal as well as oneself. One jokingly enacts scenes of degradation with one of one’s kind playing the role of the crudest of normals while one affects the complementary role for a moment, only to break into vicarious rebelliousness. As part of this sad pleasure there will be the unserious use of stigma terms of address that are usually tabooed in “mixed” society. It should be restated here that this kind of joking by the stigmatized does not so much demonstrate some kind of chronic distance the individual has from oneself as it demonstrates the more important fac that a stigmatized person is first of all like anyone else, trained first of all in others’ views of persons like oneself, and differing from them first of all in having a special reason to resist stigma derogation when in their presence and the special license to give voice to it when in their absence. A special case of the light use of self-abusing language and style is provided by professional representatives of the group. When representing their group to normals, they may embody in an exemplary way the ideals of the normals, being partly chosen for being able to do so. #RandolphHarris 7 of 26

However, when attending social affairs among their own, they may feel a special obligation to show that they have not forgotten about the ways of the group or their own place, and so on sage may employ native dialect, gestures, and expression in humorous caricature of their identity. (The audience can then dissociate themselves from what they still have a little of, and identify with what they have not yet fully become.) These performances, however, often have a cultivated trim aspect; something has been clearly placed in brackets and raised to an art. In any case, one regularly finds in the same representative the capacity to be more “normal” in manner than are most of the members of one’s category who orient themselves in this direction, while at the same time one can command more of the native idiom than those of one’s category who are oriented in this direction. And where a representative does not have this capacity to manage two faces, one will find oneself under some pressure to develop it. I have often pondered the reasons why, in seminars, the reactions are more strongly negative, and eventually more strongly beneficial. I believe it is due in part to the fact that they were so eager to learn from the “master,” the “guru,” that they were loath to accept my authority. #RandolphHarris 8 of 26

Perhaps another reason is that they were all graduate students, most of them already employed professionally, or like Dr. Tenenbaum, taking the course as a postdoctoral seminar. Such students are, I believe, even more dependent upon authority than are elementary school children. I took up most of the first meeting of the seminar (about twenty-five students) by introducing myself and my purpose and asking if others wished to do the same. After some awkward silences, the students told what brought them to the seminar. I told the group about the many resources I had brought with me—reprints, mimeographed material, books, a list of recommended reading (no requirements), tapes of therapeutic interviews, and films. I asked for volunteers to organize and lend out these materials, to run the tapes, and to find a movie projector. All of this was easily handled, and the session ended. As Dr. Tenenbaum takes up the story: Thereafter followed four hard, frustrating sessions. During this period, the class did not seem to get anywhere. Students spoke at random, saying whatever came into their heads. It all seemed chaotic, aimless, a waste of time. A student would bring up some aspect of Rogers’ philosophy; and the next student, completely disregarding the first, would take the group away in another direction; and a third, completely disregarding the first two, would start something else altogether. #RandolphHarris 9 of 26

At time there were some faint efforts at a cohesive discussion, but for the most part the classroom proceedings seemed to lack continuity and direction. The instructor received every contribution with attention and regard. He did not find any student’s contribution in order or out of order. The class was not prepared for such a totally unstructured approach. They did not know how to proceed. In their perplexity and frustration, they demanded that the teacher play the role assigned to him by custom and tradition; that he set forth for us in authoritative language what was right and wrong, what was good and bad. Had they not come from far distances to learn from the oracle himself? Were they not fortunate? Were they not about to be initiated in the right rituals and practices by the great man himself, the founder of the movement that bears his name? The notebooks were poised for the climactic moment when the oracle would give forth, but mostly they remained untouched. Queerly enough, from the outset, even in their anger, the members of the group felt joined together, and outside the classroom, there was an excitement and a ferment, for even in their frustration, they had communicated as never before in any classroom, and probably never before in quite the way they had. #RandolphHarris 10 of 26

In the Rogers class, they had spoken their minds; the words did not come from a book, nor were they the reflection of the instructor’s thinking, nor that of any other authority. The ideas, emotions, and feelings came from themselves; and this was he releasing and the exciting process. In this atmosphere of freedom, something for which they had not bargained and for which they were not prepared, the students spoke up as students seldom do. During this period, the instructor took many blows; and it seemed to me that many times he appeared to be shaken; and although he was the source of our irritation, we had, strange as it may seem, a great affection for him, for it did not seem right to be angry with a man who was so sympathetic, so sensitive to the feelings and ideas of others. We all felt that what was involved was some slight misunderstanding which once understood and remedied would make everything right again. However, our instructor, gentle enough on the surface, had a “whim of steel.” He did not seem to understand; and if he did, he was obstinate and obdurate; he refused to come around. Thus did this tug-of-war continue. We all looked to Rogers and Rogers looked to us. One student, amid general approbation, observed: “We are Rogers-centered, not student-centered. We have come to learn from Rogers.” #RandolphHarris 11 of 26

After more of this, individual students attempted to take leadership and organize the seminar around certain topics or ways of planning, but these attempts at structure were largely disregarded. Gradually the group became insistent that I lecture. I told them that I was just completing a paper, and would be willing to give that as a lecture, but I also informed them that I was quite willing to have it duplicated so that each could read it. They insisted that I give it as a talk, and I agreed. It was a topic I was much involved in, and I believe I delivered it as well as I was able, taking somewhat more than an hour. Tenenbaum reports the results. After the vivid and acrimonious exchanges to which we had been accustomed, this was certainly a letdown, dull and soporific to the extreme. This experience squelched all further demands for lecturing. By the fifth session, something definite had happened; there was no mistaking that. Students spoke to one another; they by-assed Rogers. Students asked to be heard and wanted to be heard, and what before was a halting, stammering, self-conscious group became an interacting group, a brand-new cohesive unit, carrying on in a unique way; and from them came discussion and thinking such as no other group but this could repeat or duplicate. #RandolphHarris 12 of 26

The instructor also joined in, but his role, more important than any in the group was important, the center, the base of the operation, not the instructor. What caused it? I can only conjecture as to the reason. I believe that what happened was this: For four sessions students refused to believe that the instructor would refuse to play the traditional role. They stilled believed that he would set the tasks; that he would be the center of whatever happened and that he would manipulate the group. It took the class four sessions to realize that they were wrong; that he came to them with nothing outside of himself, outside of his own person; that if they really wanted something to happen, it was they who had to provide the content—an uncomfortable, challenging situation indeed. It was they who had to speak up, with all the risks that that entailed. As part of the process, they shared, they took exception, they agreed, they disagreed. At any rate, their persons, their deepest selves were involved; and from this situation, this special, unique group, this new creation was born. After the fourth session, and progressively thereafter, this group, haphazardly thrown together, became close to one another and their true selves appeared. #RandolphHarris 13 of 26

As they interacted, there were moments of insight and revelation and understanding that were almost awesome in nature; they were what, I believe, Rogers would describe as “moments of therapy,” those pregnant moments when you see a human soul revealed before you, in all its breathless wonder; and then a silence, almost like reverence, would overtake the class. And each member of the class become enveloped with a w warmth and a loveliness that border on the mystic. I for one, and I am quite sure the other also, never had an experience quite like this. It was learning and therapy; and by therapy I do not mean illness, but what might be characterized by a healthy change in the person, an increase in one’s flexibility, one’s openness, one’s willingness to listen. In the process, we all felt elevated, freer, more accepting of ourselves, and others, more open to new ideas, trying hard to understand and accept. This is not a perfect World, and there was evidence of hostility as members differed. Somehow in this setting every blow was softened, as if the sharp edges had been removed; if undeserved, students would go off to something else; and the blow was somehow lost. In my own case, even those students who originally irritated me, with further acquaintance I began to accept and respect. #RandolphHarris 14 of 26

It also occurred to me that I tried to understand what was happening: Once you come close to a person, perceive one’s thoughts, one’s emotions, one’s feelings, one becomes not only understandable but good and desirable. In the course of this process, I saw hard, inflexible, strict and rigid persons, in the brief period of several weeks, change in front of my eyes and become sympathetic, understanding and to a marked degree nonjudgmental. I saw neurotic, compulsive persons ease up and become more accepting of themselves and others. In one instance, a student who particularly impressed me by his change, told me when I mentioned this: “It is true. I feel less rigid, more open to the World. And I like myself better for it. I do not believe I ever learned so much anywhere.” I saw shy persons become less shy and aggressive persons more sensitive and moderate. One might say this appears to be essentially an emotional process. However that, I believe, would be altogether inaccurate in describing it. There was a great deal of intellectual content, but the intellectual content was meaningful and crucial to the person. In fact, one student brought up this very question. “Should we be concerned,” he asked, “only with the emotions? Had the intellect no play?” It was my turn to ask, “Is there any student who has read as much or thought as much for any other course?” #RandolphHarris 15 of 26

The answer was obvious. We had spent hours and hours reading; the room reserved for us had occupants until ten o’clock at night, and then many left only because the university guards wanted to close the building. Students listened to recordings; they saw motion pictures; but best of all, they talked and talked and talked. The starting of a cult to gain a personal following would be abhorrent to the spirit of any truly selfless spiritual guide, but the creation of a school for a spiritual development and philosophical learning one might consider helpful to may earnest but bewildered students life. The true master is to work for the few. There are several agencies who will spread their activities thinly on a wide surface but one’s will penetrate to a deeper level. Theirs will be more showy but one’s more effective. The Rogers method was free and flowing and open and permissive. A student would start an interesting discussion; it would be taken up by a second; but a third student might take us away in another direction, bringing up a personal matter of no interest to the class; and we would all feel frustrated. However, this was like life, flowing on like a river, seemingly futile, with never the same water there, flowing on, with no one knowing what would happen the next moment. #RandolphHarris 16 of 26

However, in this there was an expectancy, an alertness, an aliveness; it seemed to me as near a smear of life as one could get in a classroom. For the authoritarian person, who puts one’s faith in neatly piled up facts, this method I believed can be threatening, for here one gets no reassurance, only an openness, a flowing, no closure. I have nowhere found such a vivid account of the initially chaotic, gradually more fluid way in which the group, as it fearfully takes responsibility for itself, becomes a constructive organism, listening and responding sensitively to its own needs. It is the outwardly confused, inwardly organized, politics of an ever-changing group purpose, as the class moves to meet its intellectual, personal, and emotional needs. Does a person-centered education bring results? We have a definitive answer from research. For ten years Dr. David Aspy has led research studies aimed at finding out whether human, person-centered attitudes in the classroom have any measurable effects and if so what these effects are. He collected 3,700 recorded classroom hours from 550 elementary and high school teachers and used rigorous scientific methods to analyze the results. He and his colleague, Dr. Flora Roebuck, have found that students of more person-centered teachers contrast sharply with students of teachers who are less person-centered. #RandolphHarris 17 of 26

The students showed greater gains in learning conventional subjects. They were more adept at using their higher cognitive processes such as problem solving. They had a more optimistic self-concept than was found in the other groups. They initiated more behaviour in the classroom. They exhibited fewer discipline problems. They had a lower rate of absence from school. They even showed an increase in I.Q. among their students. Teacher can improve their facilitative, person-centered attitudes with as little as fifteen hours of intensive training. Of significance for all of education is he finding that teachers improve in these attitudes only when their trainers exhibit a high level of these facilitative conditions. In ordinary terms this means that such attitudes are “caught,” experientially, from another. They are not simply intellectual learnings. These teachers have a more beneficial self-concept than less person-centered teachers. They are more self-disclosing to their students. They respond more to students’ feelings. They give more praise. They are more responsive to students ideas. They lecture less often. Geographical location of the classes, racial composition, or race of the teachers have not altered these feelings. Whether we are speaking of Black or White or Chicano teachers, Black or White, or Chicano students, classes in the North, the South, the Virgin Islands, England, Canada, or Israel, the findings are essentially the same. #RandolphHarris 18 of 26

To be someone’s disciple is to go farther in relationship than to be one’s student. Some disciples become lay disciples, who limit themselves to intellectual sharing only. The second is to become full disciples, who go all the way with one into the philosophical discipline and life. Dr. Aspy’s findings are confirmed in practical experience in medical education. The Medical School of McMaster University has taken a person-centered facilitative approach to the training of physicians. Though these young men and women have never had the conventional medical courses, they have learned intensively for three years the medical knowledge they need to deal with patients. They show up very well on the tough Canadian licensing exam, and in addition are more creative and humane. As another example, nine hundred of the top-ranking medical educators in the United States of America, concerned about the dehumanizing effects of medical training, have enlisted in the program, Human Dimensions in Medical education. In intensive four and ten-day conferences they have learned to listen, to be more person-centered in their teachings, to be more communicative in their personal relationships. The changes in some of the medical schools are already striking. Whether at the elementary, high school, college or graduate level, person-centered attitudes pay off, changing the politics of education in the process. #RandolphHarris 19 of 26

We must not make ourselves and our “survival” the ultimate point of reference in our World—must not, in effect, treat ourselves as God should be treated, or treat ourselves as God. Thus Paul shockingly said, “Covetousness is idolatry,” reports Colossians 3.5. Is not that somewhat exaggerated? No. Covetousness is self-idolatry, for it makes my desires paramount. It means I would take what I want if I could. To defeat covetousness, we learn to rejoice that others enjoy the benefits they do. Many members of the Church are led into sin by unbelievers—Alma is promised eternal life—those who repent ad are baptized gain forgiveness—Church members in sin who repent and confess to Alma and to the Lord will be forgiven; otherwise, they will not be numbered among the people of the Church. About 120-100 Before Christ. “Now it came to pass that there were many of the rising generation that could not understand the words of king Benjamin, being little children at the time he spake unto his people; and they did not believe the tradition of their fathers. They did not believe what had been said concerning the resurrection of the dead, neither did they believe concerning the coming of Christ. And now because of their unbelief they could not understand the word of God; and their hearts were hardened. #RandolphHarris 20 of 26

“And they would not be baptized neither would they join the church. And they were a separate people as to their faith, and remained so ever after, even in their carnal, and sinful state; for they would not call upon the Lord their God. And now in the reign of Mosiah they were not half so numerous as the people of God; but because of the dissension among the brethren they became more numerous. For it came to pass that they did deceive many with their flattering words, who were in the church, and did cause them to commit many sins; therefore it came expedient that those who committed sin, that were in the church, should be admonished by the church. And it came to pass that they were brought before the priests, and delivered up unto the priests brought them before Alma, who was the high priest. Now king Mosiah had given Alma the authority over the church. And it came to pass that Alma did not know concerning them; but there were many witnesses against them; yea, the people stood and testified of their iniquity in abundance. Now there had not any such thing happened before in the church; therefore Alma was troubled in his spirit, and he caused that they should be brought before the king. And he said unto the king: Behold, here are many whom we have brought before thee, who are accused of their brethren; yea, and they have been taken in divers iniquities. #RandolphHarris 21 of 26

“And they do not repent of their iniquities; therefore we have brought them before thee, that thou mayest judge them according to their crimes. However, king Mosiah said unto Alma: Behold, I judge them not; therefore I deliver them into thy hands to be judged. And now the spirit of Alma was again troubled; and he went and inquired of the Lord what he should do wrong in the sight of God. And it came to pass that after he had poured out his whole soul to God, the voice of the Lord came to him, saying: Blessed art thou, Alma, and blessed are they who were baptized in the waters of Mormon. Thou art blessed because of thy exceeding faith in the words alone of my servant Abinadi. And blessed art thou, Alma, and blessed are they who were baptized in the waters of Mormon. Thou art blessed because of thy exceeding faith in the words spoken unto them. And blessed art thou because thou hast established a church among this people; and they shall be established, and they shall be my people. Yes, blessed is this people who are willing to bear my name; for in my name shall they be called and they are mine. And because thou hast inquired of me concerning the transgressor, thou art blessed. Thou art my servant; and I covenant with thee that thou shalt have eternal life; and thou shalt serve me and go forth in my name, and shalt gather together my sheep. #RandolphHarris 22 of 26

“And one that will hear my voice shall be my sheep; and one shall ye receive into the church, and one will I also receive. For behold, this is my church; whosoever is baptized shall be baptized unto repentance. And whosoever ye receive shall believe in my name; and one will I freely forgive. For it is I that taketh upon me the sins of the World; for it is I that hath created them; and it is I that granteth unto one that believeth unto the end a place at my right hand. For behold, in my name are they called; and if they know me they shall come forth, and shall have a place eternally at my right hand. And it shall come to pass that when the second trump shall sound then shall they that never knew me come forth and shall stand before me. And then shall they know that I am the Lord their God, that I am their Redeemer; but they would not be redeemed. And then I will confess unto them that I never knew them; and they shall depart into everlasting fire prepared for the devil and his angels. Therefore I say unto you, that one will not hear my voice, the same shall ye not receive into my church, for one I will not receive at the last day. Therefore I say unto you, Go; and whosoever transgreseth against me, one shall ye judge according to the sins which one has committed; and if one confess one’s sins before thee and me, and repenteth in the sincerity of one’s heart, one shall ye forgive, and I will forgive one also. #RandolphHarris 23 of 26

“Yea, and as often as my people repent will I forgive them their trespasses against me. And ye shall also forgive one another your trespasses; for verily I say unto you, one that forgiveth not one’s neighbour’s trespasses when one says that one repents, the same hat brought oneself under condemnation. Now I say unto you, Go; and whosoever will not repent of one’s sins the same shall not be numbered among my people; and this shall be observed from this time forward. And it came to pass when Alma had heard these words one wrote them down that one might have them, and that one might judge the people of that church according to the commandments of God. And it came to pass that Alma went and judged those that had been taken in iniquity, according to the word of the Lord. And whosoever repented of their sins and did confess them, them one did number among the people of the church; and those that would not confess their sins and repent of their iniquity, the same were not numbered among the people of the church, and their names were blotted out. And it came to pass that Alma did regulate all the affairs of the church; and they began again to have peace and to prosper exceedingly in the affairs of the church, walking circumspectly before God, receiving many, and baptizing many. #RandolphHarris 24 of 26

“And now all these things did Alma and his fellow labourers do who were over the church, walking in all diligence, teaching the word of God in all things, suffering all manner of afflictions, being persecuted by all those who did not belong to the church of God. And they did admonish their brethren, and they were also admonished, every one by the word of God, according to one’s sins, or to the sins which one had committed, being commanded of God to pray without ceasing, and to give thanks in all things,” reports Mosiah 26.1-39. Supreme Ruler of the Visible and Invisible Worlds, my heart is drawn out to Thee for Thy amazing grace and condescension. Thou hast kept my conversion fresh before me, that season of my first spiritual comfort when I passed through the Red Sea by a way I did no expect. I rejoiced then for that unthought-of passage, that delivered me from the fear and lively in my mind. My soul melts when I think of Thy says of old with me, when a poor worthless creature without wisdom to direct or strength to help myself was laid under the happy necessity of living upon Thee and finding Thy consolations large. Thou art my divine treasury in whom all fullness dwells, my life, hope, joy, peace, glory, end; may I be daily more and more conformed to Thee, with the meekness and calmness of the Lamb in my soul. #RandolphHarris 25 of 26

My I also feel a sense of the felicity of Heaven, where I long to join angels free from imperfections, where in me the image of my adored Saviour will be completely restored, so that I may be fit for his enjoyments and employments. I am not afraid to look the king of terrors in the face, for I know I shall be drawn, no driven, out of the World. Until then let me continually glow and burn out for Thee, and when the last great change shall come let me awake in Thy likeness, leaving behind me an example that will glorify Thee while my spirit rejoices in Heaven, and my memory is blessed upon Earth, with those who follow me praising Thee for my life. O God, Who visitest the humble, and consolest us by the affection of our brethren; please extend Thy grace to our fellowship, that by means of those in whom Thou dwellest, we may feel that Thou art come to visit us; through Jesus Christ our Lord. O God, Who makest manifest to us in Thy servants the signs of Thine own Presence, send forth upon us the Spirit of love; that by coming of our brethren and fellow-servants, Thy bountiful grace may be increased in ourselves; through Jesus Christ our Lord. Bless, O Lord, Thy gifts, which we are about to receive from Thy bounty. May Thy gifts, O Lord, be our refreshment, and Thy grace our consolation; through our Lord. #RandolphHarris 26 of 26

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We have been satisfied, O Lord, with Thy gifts and bounties. Please fill us with Thy mercy, Who art blessed, Who with the Father will always lift the veil and allow us to come into sympathetic and receptive contact with the Kingdom of Heaven and your Divine Will. #CresleighHomes

This Smile Will Make Me Her Confidant, Which is Always Something!

July 10, 2020 1:12 am

The significant self is one who ha come through the ravages of an insignificance-producing technology, has learned to accept and know oneself, has come to appreciate one’s place in the scheme of things (nature and other people), and has learned how to integrate the various sides of oneself in an authentic and honest fashion. The person who is struggling to be oneself and know oneself and enjoy being alive ever comes back, full circle, to the beginning, to that vaguest of all concepts: Love. Love, more than being a mere feeling, idea, ideal, or notion, is the most complex experience in all human life. It is the cause of more joy and also more misery than anything else we can know. “Monday, then, one o’clock, at the exhibition.” Very good, I shall have the honor of turning up at a quarter to one. A little rendezvous. On Saturday, I finally cut the matter short and decided to pay a visit to my much-traveled friend Adolph Bruun. With that in mind, about seven o’clock in the evening I started out on Vestergade, where someone told me he was supposed to live. However, he was not to be found, not even on the fourth floor, where I arrived all out of breath. As I was about to go down the stairs, my ears picked up a melodious female voice saying in an undertone, “Monday, then, one o’clock, at the exhibition; and that time the others are out, but you know that I never dare to see you at home.” #RandolphHarris 1 of 27

The invitation was not meant for me but for a young man who—one, two, three—was out of the door so fast that my eyes, let alone my feet, could not catch up with him. Why do they not have a gaslight in stairways; then I might have been able to see whether it was worth the trouble to be so punctual. However, if there had been a light, I perhaps would not have managed to hear anything. The established order is still rational, and I am and remain an optimist…Now who is it? The exhibition, to use Donna Anna’s expression, swarms with girls. It is precisely a quarter to one. My beautiful stranger! Would that your intended might be as punctual in every way as I am, or do you wish instead that he may never arrive fifteen minutes early? As you wish—I am at your service in every way…“Enchanting troll woman, fairy, or witch, dispel your fog,” show yourself. You are probably here already but invisible to me; make yourself known, for otherwise I certainly do not dare to expect a revelation. Are there perhaps several up here on the same errand as she? Very possibly. Who knows the ways of an individual, even when he is attending an exhibition? –There comes a young girl through the foyer, hurrying faster than a band conscience after a sinner. She forgets to hand over her ticket; the man in a red uniform stops her. #RandolphHarris 2 of 27

Good Heavens, what a rush she is in. It must be she. Why such premature vehemence? It is not one o’clock yet. Do remember that you are supposed to meet your beloved. Does it make any difference how one looks on such an occasion, or is this an occasion when one must out one’s best foot forward, as they say? When such an innocent young thing is keeping an appointment, she goes at it in a frenzy. She is as nervous as can be. I, however, sit here most comfortably in my chair and contemplate a lovely rural landscape…She is a very daughter of the devil; she storms through all the rooms. You must still try to hide your eagerness a bit; remember what was said to Miss Elizabeth: Is it seemly for a young girl to be so eager to become involved with someone? However, your involvement, of course, is one of the innocent ones. A rendezvous is usually regarded by overs as the most beautiful moment. I myself still recall as clearly as if it were yesterday the first time I hurried to the appointed place with a heart as full as it was unacquainted with the joy awaiting me. The first time I knocked three times; the first time a window was opened; the first time a little wicker gate was opened by the invisible hand of a girl who concealed herself by opening it; the first time I hid a girl under my cape in the luminous Summer night. #RandolphHarris 3 of 27

However, in this opinion there is a considerable admixture of illusion. A neutral third party does not always find the lovers to be most beautiful at this moment. I have witnessed trysts in which, although the girl was lovely and the mand handsome, the total impression was almost revolting and the meeting itself far from beautiful, although it undoubtedly seemed so to the lovers. In a way, one gains in becoming more experienced, for admittedly one loses the sweet disquietude of impatient longing but gains the poise to make the moment really beautiful. It annoys me to see a male become so confused on such an occasion that out of sheer love he has delirium tremens. What, indeed, do peasants know about cucumber salad! Instead of having the composure to enjoy her disquietude, to let it inflame her beauty and make it incandescent, he brings about only an ungainly confusion, and yet he goes home happy, imagining that it was something glorious. However, where the devil is the man? It is now almost two o’clock. Well, they are a splendid tribe, these lovers! What a scoundrel—to let a young miss wait for him! No, but of course I am a much more dependable person! It is probably best to speak to her now as she passes me for the fifth time. “Forgive my boldness, lovely lady; you are presumably looking for your family here. #RandolphHarris 4 of 27

“You have hurried by me several times, and as my eyes followed you I noticed that you always stop in the next to the last room. Perhaps you do not know that there is still another room beyond that. There you will possibly find the ones you are looking for.” She curtseys to me; it is very becoming to her. The opportunity is propitious. I am glad that the man is not coming—the fishing is always best in troubled waters. When a young miss is agitated, one can successfully risk much that otherwise would miscarry. I have bowed to her as politely and formally as possible; I am once again siting on my chair looking at my landscape and keeping my eye on her. To follow her immediately would be risking too much; it might seem as if I were obtrusive, and then she would be on her guard at once. Now she is of the opinion that I spoke to her out of sympathy, and I am in her good favour. –I know for sure that there is not a soul in the last room. Solitude will have a favourable effect upon her; as long as she sees many people around her, she is uneasy; if she is alone, she no doubt will subside. Quite right—she is staying in there. In a while, I will en passant [casually] come in; I have the right to say one line more—after all, she does owe me as much as a greeting. She has sat down. Poor girl, she looks so sad; she has been crying, I think, or at least she has had tears in her eyes. #RandolphHarris 5 of 27

It is shocking—to force such a girl to tears. However, be calm, you shall be avenged; I will avenge you; he will find out what it is to wait. –How beautiful she is now that the various squalls have calmed down and she is at rest in one mood. Her bearing is a harmonious blend of sadness and pain. She is really attractive. She sits there in her traveling clothes, and yet it was not she who was going to travel; she put them on to go out looking for joy, and now they are a symbol of her pain, for she is like one from whom joy is traveling away. She looks as if she had taken leave of her beloved forever. Let him go! –The situation is propitious; the moment beckons. The thing to do now is to express myself in such a way that it will appear as if I were of the opinion that she was looking for her family or a party of friends up here, and yet so warmly that every word is suggestive to her feelings, so I will have the opportunity to insinuate myself into her thoughts. Darn the scoundrel—there a fellow comes full speed into the room; no doubt it is he. Oh, no, what a clumsy fool, now when I have just got the situation the way I wanted it. Oh, well, I shall probably be able to turn this to advantage. I must come into casual contact with them, manage to be brought into the situation. When she sees me, she will involuntarily smile at me, who thought she was looking for her family out here, whereas she was looking for something entirely different. #RandolphHarris 6 of 27

This smile will make me her confidant, which is always something. –A thousand thanks, my child; that smile is worth much more to me than you think; it is the beginning, and the beginning is always the hardest. Now we are acquaintances; our acquaintance is established in a piquant situation—for the time being it is enough for me. You no doubt will stay here scarcely more than an hour’ in two hours I will know who you are—why else do you think the police keep census records? Have I become blind? Has the inner eye of the soul lost its power? I have seen her, but it is as if I had seen a Heavenly revelation—so completely has her image vanished again for me. In vain do I summon all the powers of my soul in order to conjure up this image. If I ever see her again, I shall be able to recognize her instantly, even though she sands among a hundred others. Now she has fled, and the eye of my soul tries in vain to overtake her with its longing. –I was walking along Langelinie, seemingly nonchalantly and without paying attention to my surroundings, although my reconnoitering glance left nothing unobserved—and then my eyes fell upon her. My eyes fixed unswervingly upon her. They no longer obeyed their master’s will; it was impossible for me to shift my gaze and thus overlook the object I wanted to see—I did no look, I stared. #RandolphHarris 7 of 27

As a fencer freezes in his lunge, so my eyes were fixed, petrified in the direction initially taken. It was impossible to look down, impossible to withdraw my glance, impossible to see, because I saw far too much. The only thing I have retained is that she had on a green cloak, that is all—one could call it capturing the cloud instead of Juno; she has escaped me, like Joseph from Potiphar’s wife, and left only her cloak behind. She was accompanied by an elderly woman, who appeared to be her mother. Her I can describe from top to toe, even though I did not really look at her at all but at most included her en passant. So it goes. The girl made an impression on me, and I forgot her; the other made no impression, and I can remember. My soul is still caught in the same contradiction. I know that I have seen her, but I also know that I have forgotten it again, yet in such a way that the remnant of the recollection that is left does not refresh me. With a restlessness and vehemence, my soul, as if my welfare were at stake, demands this image, and yet it does not appear; I could tear out my eyes to punish them for their forgetfulness. Let the words of my mouth, and the meditation of my heart, be acceptable in Thy sight, O Lord. I will lift up mine eyes unto the hills from whence come my help. #RandolphHarris 8 of 27

Then, when I have chafed in impatience and have calmed down, it is as if presentient and recollection were weaving an image that still cannot take definite shape for me, because I cannot make it stand still in context; it is like a pattern in a fine weaving—the pattern is lighter then the background, and by itself it cannot be seen because it is to light. –This is a strange state to be in, and yet it has its pleasure intrinsically and also because it assures me that I am still young. This I also am able to learn from another observation—namely, that I continually seek my prey among young women. I like them to be more natural, more coquettish; a relationship with her is more beautiful, very interesting; it is piquant, and the piquant is always the last. —I had not expected to be able to taste once again the fresh fruits of falling in love. I have gone under in love-rapture; I have been given what movie stars call a stunner. No wonder that I am a little dazed. So much the better, so much the more do I promise myself out of this relationship. In thinking about a performance it is easy to assume that the content of the presentation is merely an expressive extension of the character of the performer and to see the function of he performance in these personal terms. This is a limited view and can obscure important differences in the function of the performance of the interaction as a whole. #RandolphHarris 9 of 27

First, it often happens that the performance serves mainly to express the characteristic of the task that is performed and not the characteristics of the performer. Thus one finds that service personnel, whether in profession, bureaucracy, business, or craft, enliven their manner with movements which express proficiency and integrity, but whatever this manner conveys about them, often its major purpose is to establish a favourable definition of their service or product. Further, we often find that the personal front of the performer is employed not so much because it allows one to present oneself as one would like to appear but because one’s appearance and manner can do something for a scene of wider scope. It is in this light that we can understand how the sifting and sorting of urban life brings girls with good grooming and correct accent into the job of receptionist, where they can present a front for an organization as well as for themselves. However, most important of all, we commonly find that the definition of the situation projected by a particular participant is an integral part of a projection that is fostered and sustained by the intimate co-operation of more than one participant. For example, in a medical hospital the two staff internists may require the intern, as part of one’s training, to run through a patient’s chart, giving an opinion about each recorded item. #RandolphHarris 10 of 27

One may not appreciate that one’s show or relative ignorance comes in part from the staff studying up on the chart the night before; one is quite unlikely to appreciate that this impression is doubly ensured by the local team’s tacit agreement allotting the work-up of half the chart to one staff person, the other half to the second staff person. This teamwork ensures a good staff showing—providing, of course, that he right internist is able to take over the catechism at the right time. Furthermore, if the team’s over-all effect is to be satisfactory, it is often the case that each member of such a troupe or cast of players may be required to appear in a different light. Thus if a household is to stage a formal dinner, someone in uniform or livery will be required as part of the working team. The individual who plays this part must direct at oneself the social definition of a menial. At the same time the individual taking the part of host or hostess must direct at oneself, and foster by one’s appearance and manner, the social definition of someone upon whom it is natural for menial to wait. This was strikingly demonstrated in the island tourist hotel studied by the writer (hereafter called “Shetland Hotel”). There an over-all impression of middle-class service was achieved by the management, who allocated to themselves the roles of middle-class host and hostess. #RandolphHarris 11 of 27

And to their employees that of domestics—although in terms of the local class structure the girls who acted as maids were of slightly higher status than the hotel owners who employed them. When hotel guests were absent, little nonsense about a maid-mistress status difference was allowed by the maids. Another example may be taken from middle-class family life. In our society, when husband and wife appear before new friends for an evening of sociability, the wife may demonstrate more respectful subordination to the will and opinion of her husband than she may bother to show when alone with him or when with old friends. When she assumes a respectful role, he can assume a dominant one; and when each member of the marriage team plays its special role, the conjugal unit, as a unit, can sustain the impression that the new audiences expect of it. Etiquette in the Southern United States of America provides another example. When few others are in the region, an individual may call his fellow workers by his first name, but when others approach it is understood that mistering will be reintroduced. Business etiquette provides an example: When outsiders are present, the touch of businesslike formality is even more important. #RandolphHarris 12 of 27

You may call your office assistant “Mindy” and your partner “Jim” all day, but when a stranger comes into your office you should refer to your associates as you could expect a stranger to address them: Miss or Mr. You may have a running joke with the switchboard operator, but you let it ride when you are placing a call in an outsider’s hearing. She [Mindy] want to be called Miss or Mrs. In front of strangers; at least, she will not be flattered if your “Mind” provokes everyone else into addressing her with familiarity. Since the god-adjustment line is presented by those who take the standpoint of the wider society, one should ask what the following of it by the stigmatizes means to normals. It means that the unfairness and pain of having to carry a stigma will never be presented to them; it means that normals will not have to admit to themselves how limited their tactfulness and tolerance is; and it means that normals can remain relatively uncontaminated by intimate contact with the stigmatized, relatively unthreatened in their identity beliefs. It is from just these meanings, in fact, that the specifications of a good adjustment derive. When a stigmatized person employs this stance of good adjustment one is often said to have a strong character or a deep philosophy of life, perhaps because in the back of our minds we normals wan to find an explanation of one’s willingness and ability to act this way. #RandolphHarris 13 of 27

A visually impaired persons may be cited: “The disbelief that one’s desire to go on can spring from quite ordinary motives is so generally encountered that as a defense against it you almost automatically develop a rationale to explain your behaviour. You develop a ‘philosophy.’ People seem to insist that you have one and they think you are kidding when you say you have not. So you do your best to please and to strangers you encounter on trains, in restaurants, or on the subway who want to know what keeps you going, you give your little piece. You are an individual of unusual discernment if you can realize that your philosophy is seldom one of your own devising but a reflection of the World’s notion about blindness.” The general formula is apparent. The stigmatized individual is asked to act so as to imply neither that one’s burden is heavy nor that bearing it has made one different from us; at the same time one must keep oneself at that remove from us which ensures our painlessly being able to confirm this belief about one. Put different, one is advised to reciprocate naturally with an acceptance of oneself and us, an acceptance of one that we have not quite extended one in the first place. A phantom acceptance is thus allowed to provide the base for a phantom normalcy. #RandolphHarris 14 of 27

So deeply, then, must one be caught up in the attitude to the self that is defined as normal in our society, so thoroughly must one be a part of this definition, that one can perform this self in a faultless manner to an edgy audience that is half-watching one in terms of another show. One can even be led to join with normals in suggesting to the discontented among one’s own that the slights they sense are imagined slights—which of course is likely at times, because at many social boundaries the markers are designed to be so faint as to allow everyone to proceed as though fully accepted, and this means that it will be realistic to be oriented to minimal signs perhaps no meant. The irony of these recommendations is not that the stigmatized individual is asked to be patiently for others what they decline to let one be for them, but that tis expropriation of one’s response may well be for them, but that this expropriation of one’s response may well be the best return one can get on one’s money. If in fact one desires to live as much as possible “like any other person,” and be accepted “for what one really is,” then in many cases the shrewdest position for one to take is this one which has a false bottom; for in many cases the degree to which normals accept the stigmatized individual can be maximized by one’s acting with fully spontaneity and naturalness as if the conditional acceptance of one, which one is careful not to overreach, is full acceptance. #RandolphHarris 15 of 27

However, of course what is a good adjustment for the individual can be an ever better one for society. It might be added that the embarrassment of limits is a general feature of social organization; the maintenance of phantom acceptance is what many, to some degree, are being asked to accept. Any mutual adjustment and mutual approval between two individuals can be fundamentally embarrassed if one of the partners accepts in full the offer that the other appears to make; every “beneficial” relationship is conducted under implied promises of consideration and assistance such that the relationship would be injured were these credits actually drawn on. That the mind is the crucial component in the spiritual journey cannot be accurately denied. The apostle Paul’s writings are probably the most complete set of biblical instructions about what individual and corporate discipleship are and how they are to be attained. Arguably, the most important text he ever penned about spiritual transformation is Romans 12.1-2. In this wise and tender admonition, the devotional master, Paul, puts his finger on the very essence of how we grow to become like Jesus: “Do not conform any longer to the pattern of this World,” he tells us, “but be transformed by the renewing of your mind.” #RandolphHarris 16 of 27

“Renewing” is anakainosis in the Greek, and its meaning is fairly straightforward: making something new. This is what happens to the mind when it incorporates new thoughts and beliefs. “Mind” is nous and means “the intellect, reason, or the faculty of understanding.” We are so familiar with this verse that some of its oddness or peculiarity is lost on us. However, to see how truly peculiar this teaching is, think of what Paul could have said but did not. He could have said, “Be transformed by developing close feelings toward God,” or “by exercising your will in obeying biblical commands,” or “by intensifying your desires for the right things,” or “by fellowship and worship,” and so on. Obviously, all are important part of the Christian life. Yet Paul chose to mention none of them in his most important precis of the spiritual life. Why is that? What is it about the mind that justifies Paul’s elevation of it to such a position of prominence in religious life? In the preceding verse, Paul reminds us that we should offer our bodies to God because this is the most reasonable way to express service to Him in light of His mercies towards us. Paul mentions the body and its members—our faces, hands, tongues, feet—for two reasons. First, the body is the vehicle through which we interact with the World. For example, to get groceries, it is not enough for me just to think about the grocery store. I have to move my body and go to the store! #RandolphHarris 17 of 27

Likewise, it is not enough to think about showing love to my wife or to feel a desire inside to evangelize a friend. In both cases, I have to move my body—I smile, use my speech to bless or communicate, and so forth Second, my habits dwell in my body and its members. Some people frown so much, gossip so often, or eat certain soothing foods so regularly that routines and habit get deeply woven into their bodies. In the right circumstances, their faces are habituated to frown, their tongues to talk, and their legs to walk to the refrigerator without even thinking about it. To change our habits and to interact differently with the World, we need to retrain our bodies to form new habits that replace old ones. However, how do we gain the motivation, the insights, the perspective necessary to change? Anyone who has struggled with bad habits knows that you do not become transformed by just willing the old habits to go away. This is why preaching that centers too much on exhortation without instruction is ineffective. According to Paul, the key to change is the formation of a new perspective, the development of fresh insights about out lives and the World around us, the gathering of the knowledge and skill required to know what to do and how to do it. #RandolphHarris 18 of 27

And this is where the mind comes in. Truth, knowledge, and study are powerful factors in the transformation of the self and the control of the body and its habits for a healthy life in the kingdom of God. Paul’s teaching about the centrality of the intellect for spiritual renewal was not new. The Old Testament is pregnant with this same idea in its teaching about the nature and role of wisdom in life. It summons us to think long, har, and carefully because God has placed His stamp of reason all about us: “Do you know the ordinances of the Heavens…Who has put wisdom in the innermost being, or has given understanding to the mind?” reports Job 38.33, 36. Wisdom is a particular attitude toward reality, a Worldview…That Worldview assumes…the one God embedded truth within all reality. The Old Testament proclaims that the same rational God who reveals Himself to the prophets also created the World as an orderly, understandable cosmos. And the Old Testament assures us that this God made our minds to be apt for gaining knowledge and understanding so as to avoid foolish living and ignorant beliefs. For those willing to pay the price of exercising their minds and studying diligently, there is knowledge and wisdom in the scriptures. #RandolphHarris 19 of 27

However, just as surely as the Old Testament places a value on wisdom and knowledge, it warns us that they only come to the diligent: “Make your ear attentive to wisdom, incline your heart to understanding,” Proverbs 2.2. “We are to seek her [wisdom] as sliver, and search for her as for hidden treasure,” reports Proverbs 2.4. A wise life of virtue and knowledge comes to those who, with humility of heart and reverence for God, work hard at using their minds to study, to seek understanding, to capture truth. However, what is it about our makeup that requires us to use our minds in order to change? How does intellectual growth change the soul, and what is it about a well-informed mind that makes it so valuable for gaining a new way of seeing life? In order to answer these questions, we will first have to examine the nature of the soul and the mind it contains a second, investigate how the mind relates to other aspects of the human personality. Here is the thesis of the chapter: the mind is the soul’s primary vehicle for making contact with God, and it plays a fundamental role in the process of human maturation and change, including spiritual transformation. In thought, the mind’s structure conforms to the order of the object of thought. #RandolphHarris 20 of 27

Since this is so, and since truth dwells in the mind, truth itself is a powerful and rationality is valuable as a means of obtaining truth and avoiding error. Therefore, God desires a life of intellectual growth and study for His children. “And it came to pass that Limhi and his people returned to the city of Nephi, and began to dwell in the land again in peace. And it came to pass that after many days the Lamanites began again to be stirred up in anger against the Nephites, and they began to come into the borders of the land round about. Now they durst not slay them, because of the oath which their king had made unto Limhi; but they would smite them on their cheeks, and exercise authority over them; and began to put heavy burdens upon their backs, and drive them as they would a dumb mule—yea, all this was done that the word of the Lord might be fulfilled. And now the afflictions of the Nephites were great, and there was no way that they could deliver themselves out of their hands, for the Lamanites had surrounded them on every side. And it came to pass that the people began to murmur with the king because of their afflictions; and they began to be desirous to go against them to battle. And they did afflict the king sorely with their complaints; therefore he granted unto them that they should do according to their desires. #RandolphHarris 21 of 27

“And they gathered themselves together again, and put on their armor, and went forth against the Lamanites to drive them out of their land. And it came to pass that the Lamanites did beat them, and drove them bac, and slew many of them. And now there was a great mourning and lamentation among the people of Limhi, the widow mourning for her husband, the son and the daughter mourning for their father, and the brothers for their brethren. Now there were a great many windows in the land, and they did cry mightily from day to day, for a great fear of the Lamanites had come upon them. And it came to pass that their continual cries did stir up the remainder of the people of Limhi to anger against the Lamanites; and they went again to battle, but they were driven back again, suffering much loss. Yea, they again even the third time, and suffered in the like manner; and those that were not slain returned again to the city of Nephi. And they did humble themselves even to the dust, subjecting themselves to the yoke of bondage, submitting themselves to be smitten, and to be driven to and from, and burdened, according to the desires of their enemies. And they did humble themselves even in the depths of humility; and they did cry mightily to God; yea, even all the day long did they cry unto their God that he would deliver them out of their afflictions. #RandolphHarris 22 of 27

“And now the Lord was slow to hear their cry because of their iniquities; nevertheless the Lord did hear their cries, and began to soften the hearts of the Lamanites that they began to ease their burdens; yet the Lord did not see fit to deliver them out bondage. And it came to pass that they began to prosper by the degrees in the land, and began to raise grain more abundantly, and flocks, and herds, that they did not suffer with hunger. Now there was a great number of women, more than there was of men; therefore kind Limhi commanded that every man should impart to the support of the windows and their children, that they might not perish with hunger; and this they did because of the greatness of their number that had been slain. Now the people of Limhi kept together in a body as much as it was possible, and secured their grain and their flocks; and the king himself did not trust his person without the walls of the city, unless he took his guards with him, fearing that he might by some means fall into the hands of the Lamanites. And he caused that his people should watch the land round about, that by some means they might take those priests that fled into the wilderness, who had stolen the daughters of the Lamanites, and that had caused such a great destruction to come upon them. #RandolphHarris 23 of 27

“For they were desirous to take them that they might punish them; for they had come into the land of Nephi by night, and carried off their grain and many of their precious things; therefore they laid wait for them. And it came to pass that there was no more disturbance between the Lamanites and the people of Limhi, even until the time that Ammon and his brethren came into the land. And the king having been without the gates of the city with his guards, discovered Ammon and his brethren; and supposing them to be priests of Noah therefore he caused that they should be taken, and bound, and cast into the prison And they have been priests of Noah he would have caused that they should be put to death. However, when he found that they were not, but tat they were his brethren, and had come from the land of Zarahemla, he was filled with exceedingly great joy. Now king Limhi had sent, previous to the coming of Ammon, a small number of humans to search for the land of Zarahemla; but they could not find it, and they were lost in the wilderness. Nevertheless, they did find a land which had been peopled; yea, a land which was covered with dry bones; yes, a land which had been peopled and which had been destroyed; and they, having supposed it to be the land of Zarahemla, returned to the land of Nephi, having arrived in the borders of the land not many days before the coming of Ammon. #RandolphHarris 24 of 27

“And they brought a record with them, even a record of the people whose bones they had found; and it was engraven on plates of ore. And now Limhi was again filled with joy on learning from the mouth of Ammon that king Mosiah had a gift from God, whereby he could interpret such engravings; yea, and Ammon also did rejoice. Yet Ammon and his brethren were filled with sorrow because so many of their brethren had been slain. And also that kind Noah and his priests had caused the people to commit so many sins and iniquities against God; and they also did mourn for the death of Abinadi; and also for the departure of Alma and the people that went with him, who had formed a church of God through the strength and power of God, and faith on the words which had been spoken by Abinadi. Yea, they did mourn for their departure, for they knew not wither they had fled. Now they would have gladly joined with them, for they themselves had entered into a covenant with God to serve him and keep his commandments. And it came to past that king Limhi and many of his people were desirous to be baptized; but there was none in the land that had authority from God. And Ammon declined doing this thing, considering himself an unworthy servant. #RandolphHarris 25 of 27

“Therefore they did not at that time form themselves into a church, waiting upon the Spirit of the Lord. Now they were desirous to become even as Alma and his brethren, who had fled into wilderness. They were desirous to be baptized as a witness and a testimony that they were willing to serve God with all their hearts; nevertheless they did prolong the time; and an account of their baptism shall be given hereafter. And now all the study of Ammon and his people, and king Limhi and his people, was to deliver themselves out of the hands of the Lamanites from bondage,” report Mosiah 21.1-36. LORD, please teach me the nature of a sacrament as a seal and pledge of love, that Christ is faithful to make himself a present reality to his own who are guests at his table. Assure me by it that his word is made good to my faith, that he by sacramental union is given to me, that I shall have strength not to fall into sin, that I shall have strength not to fall into sin, that his life begun in me will be perfected hereafter, that my covenant with him is confirmed, that he gives himself to all who take him thankfully. As I come to the feast, please help me to recall my neglect of duties towards myself, my family, church, friends, by not instructing, exoring, being an example. Riches are not from an abundance of Worldly goods, but from a contented mind. #RandolphHarris 26 of 27

Please grant me to see my ignorance, not knowing how or what to pray, my unsavourines, not delighting in, but loathing to speak for Thee, my pride, because I would not speak what I could from fear of not doing it well, my lukewarmness, in not reaching for Thy glory, my idleness and sloth, my want of tender love, my apprehension of unfruitfulness in case I should attempt and do no good, and hence sow seed upon rocks. Let me know that even if I have done right, yet I must lament the principles that caused my neglect, that good duties might be done or omitted out of ill principles or motives, and only when these are dealt with shall I know what is my duty and its extent. Please heal me now, as I approach Thy table, and please fill me with all grace, with Thyself. We beseech Thee, Almighty God, to receive with Fatherly tenderness Thy people fleeing from Thine anger to Thyself; that they who dread the scourge that comes from Thy Majesty may be enabled to rejoice in Thy forgiveness; through Jesus Christ our Lord. Please hear, O Lord, our prayers, and enter not into judgment with Thy servants; for as no righteousness is found in us on which we could rely, so we acknowledge Thee the Fountain of pity whereby we trust both to be cleansed from our sins, and delivered from our distresses; through Jesus Christ our Lord. #RandolphHarris 27 of 27

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Cowards die many times before their deaths; that valiant never taste of death but once. O God, whose loving-kindness is so transcendant, that from the conversation of one sinner Thou causest the utmost rejoicing to take place in Heaven; look on this small portion of Thy people, that all affliction my be removed, and Thine inheritance may increase in numbers and advance in devotion; through Jesus Christ our Lord.

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It is Not Found in the Solid Earth or Twinkling Stars, but When the Skies Grow Dark, the Stars Begin to Shine!

July 9, 2020 2:01 am

In the United States of America there is more space where nobody is then where anybody is. That is what makes America what it is. As we know, there is no human experience, nor would experience be possible at all, without the intervention of a subjective aptitude. What is this subjective aptitude? Ultimately it consists in an innate psychic structure which allows humans to have experiences of this kind. Thus the whole nature of humans presupposes woman, both physically and spiritually. The human system is tuned in to woman from the start, just as it is prepared for a quite definite World where there is water, light, air, slat, carbohydrates, excreta. The form of the Word into which humans are born is already inborn in them as a virtual image. Likewise parents, wife, children, birth, and death are inborn in humans as virtual images, as psychic aptitudes. These a priori categories have by nature a collective character; they are images of parents, wife, and children in general, and are not individual predestinations. We must therefore think of these images as lacking in solid content, hence as unconscious. They only acquire solidity, influence, and eventual consciousness in the encounter with empirical facts, which touch the unconscious aptitude and quicken it to life. They are in a sense the deposits of all our ancestral experience, but they are not the experiences themselves. #RandolphHarris 1 of 22

So at least it seems to us, in the present limited state of our knowledge. (I must confess that I have never yet found infallible evidence for the inheritance of memory images, but I do not regard it as positively precluded that in addition to these collective deposits which contain nothing specifically individual, there may also be inherited memories that are individually determined.) An inherited collective image of woman exists in a man’s unconscious, with the help of which he apprehends the nature of woman. This inherited image is the third important source for the femininity of the soul. Now, everything that is true of the persona and of all autonomous complexes in general also holds true of the anima. She likewise is a personality, and this is why she is so easily projected upon a woman. So long as the anima is unconscious she is always projected, for everything unconscious is projected. The first bearer of the soul-image is always the mother; later it is borne by those women who arouse the man’s feelings, whether in a positive or a negative sense. Because the mother is the first bearer of the soul-image, separation from her is a delicate and important matter of the greatest educational significance. Accordingly among primitives we find a large number of rites designed to organize this separation. #RandolphHarris 2 of 22

The mere fact of becoming adult, and of outward separation, is not enough; impressive initiation into the “men’s house” and ceremonies of rebirth are still needed in order to make the separation from mother (and hence from childhood) entirely effective. Just as the father acts as a protection against the dangers of the external World and thus serves his son as a model persona, so the mother protects him against the dangers that threaten from the darkness of his psyche. In the puberty rites, therefore, the initiate receives instruction about these things of “the other side,” so that he is put in a position to dispense with his mother’s protection. The modern civilized man has to forgo this primitive but nonetheless admirable system of education. The consequence is that the anima, in the form of the mother-imago, is transferred to the wife; and the man, so soon as he marries, becomes childish, sentimental, dependent, and subservient or else truculent, tyrannical, hypersensitive, always thinking about the prestige of his superior masculinity. The last is of course merely the reverse of the first. The safeguard against the unconscious, which what his mother meant to him, is not replaced by anything in the modern man’s education; unconsciously, therefore, his ideal of marriage is so arranged that his wife has to take over the magical role of the mother. #RandolphHarris 3 of 22

Under the cloak of the ideally exclusive marriage he is really seeking his mother’s protection, and thus he plays into the hands of his wife’s possessive instincts. His fear of the dark incalculable power of the unconscious gives his wife an illegitimate authority over him, and forges such a dangerously close union that the marriage is permanently on the brink of explosion for internal tension—or else, out of protest, he files to the other extreme, with the same results. That little episode opens up a whole train of thought about inner Worlds and separate realities. What do we make of the vision or dream that Johnny Owen has at the age of three? He saw a large mysterious underground cavern, with all the light focused on a great pillar of flesh with something like a head on top, enthroned on a royal chair. Twenty years passed before he fully understood this experience, when he rediscovered this same vision in the phallic rituals of some primitive tribes. How had that vision come to him at the age of three? In what real World does this phenomenon belong? Read the story of Robert Monroe (1971), a hardheaded businessman and engineer, who, after some puzzling experiences, found himself one night floating up to the ceiling of his room, looking down on his own body and that of his wife. #RandolphHarris 4 of 22

His account of these experiences, in which he tells of his initial fright, then his increasing willingness to take journeys out of his body, is startling indeed, and often very convincing. One cannot help but ponder the question: What reality can encompass such experiences, as well as the real experiences I know? How about Don Juan, the ageless Yaqui Indian, who opened whole new Worlds to the stubbornly skeptical anthropologist, Carlos Castaneda? Worlds of magical events, of flights through the air, of a nonordinary reality where death is not different from life, where the man of knowledge has a spirit ally, where the impossible is experienced. Rubbish, you say? His own experiences were enough to force Castaneda to recognize that there exist separate realities completely alien to the thinking of the modern scientific mind. I think of John Lilly, a scientist trained at the California Institute Technology, who went on to study neuroanatomy, medicine, and psychiatry, and who is perhaps best known for his twelve years of work with dolphins, trying to communicate with these animals, who he believes are at least as intelligent as human beings. To trace his path from his beginnings as a scientist who believed only in mechanical models of reality, to his present view that there are various levels of altered consciousness (which he had achieved and helped others to achieve), is mind-boggling. #RandolphHarris 5 of 22

Along the way, he came convinced that the dolphins could read his thoughts. Lilly’s experiences in a sensory deprivation tank, where he floated in warm water with absolutely minimal input of sight, sound, touch, or taste—were fascinating. He discovered that the inner World, without any external stimuli, was incredibly rich, sometimes frightening, often bizarre. In trying to understand this inner World, he experimented with Lysergic Acid Diethylamide (LSD), with both illuminating and terrifying results. This led to meditation, unbidden thought transmission, and higher and higher state of consciousness in which he—like many before him, who were called mystics—experienced the Universe as a unity, a unity based on love. Quite a distance from this Caltech training! These and other accounts cannot simply be dismissed with contempt or ridicule. The witnesses are too honest, their experiences too real. All these accounts indicate that vast and mysterious Universe—perhaps an inner reality, or perhaps a spirit World of which we are all unknowingly a part—seems to exist. Such a Universe delivers a final crushing blow to our comfortable belief that we all know what the real World is. Where have my thoughts led me in relation to an objective World of reality? It clearly does not exist in the objects we can see and feel and hold. It does not exist in the technology we admire so greatly. #RandolphHarris 6 of 22

It is not found in the solid Earth or the twinkling stars. It does not lie in a solid knowledge of those around us. It is not found in the organizations or customs or rituals of any one culture. It is not even in our own known personal Worlds. It must take into account mysterious and currently unfathomable separate realities, incredibly different from an objective World. I, and many others, have come to a new realization. It is this: The only reality I can possibly know is the World as I perceive and experience it at this moment. The only reality you can possibly know is the World as you perceive and experience it at this moment. And the only certainty is that those perceived realities are different. There are as many real Worlds as there are people! This creates a most burdensome dilemma, one never before experienced in history. From time immemorial, the tribe or the community or the nation or the culture as agreed upon what constitutes the real World. To be sure, different tribes or different cultures might have held sharply different World views, but at least there was a large, relatively unified group which felt assured in its knowledge of the World and the Universe, and knew that this perception was true. So the community frowned upon, condemned, persecuted, even killed those who did not agree, who perceived reality differently. #RandolphHarris 7 of 22

Copernicus, even though he kept his findings secret for many years, was eventually declared a heretic. Galileo established proof of Copernicus’s views, but in his seventies, he was forced to recant this teaching. Giordano Brun was burned at the stake in 1600 for teaching that there were many Worlds in the Universe. Executioners set the stake up in line with the scaffold, then the trunk and the rest were covered with logs and faggots, and the fire was put to the straw mixed with this wood, and they stunk a match and watched him go up in flames are he screamed, “My God, have pity on me! Jesus, Help me!” Individuals who deviated in their perceptions of religious reality were tortured and killed. In the mid-1800s, Ignaz Semmelweis, an intense young Hungarian physician-scientist, was driven insane by his persecutors because he made the then absurd claim that childbed fever, that dread scourge of the maternity room, was carried from one woman to another by invisible germs on the hands and instruments of the doctors. Obvious nonsense, in terms of the reality of his day. In our own American Colonies, those who were even suspected of having psychic powers were considered witches and were hanged or crushed under great sones. History offers a continuing series of examples of the awful price paid by those who perceived a reality different from the agreed-upon real World. #RandolphHarris 8 of 22

Although society has often come around eventually to agree with its dissidents, as in the instances I have mentioned, there is doubt that this insistence upon a known and certain Universe has been par of the cement that holds a culture together. Today we face a different situation. The ease and rapidity of Worldwide communication means that everyone of us is aware of dozens realities; even though we may thin some of them absurd (like reincarnation) or dangerous (like communism which is becoming a staple in California’s democratic party), we cannot help but be aware of them. No longer can we exist in a secure cocoon, knowing that we all see the World in the same way. Because of this change, I want to raise a very serious questions: Can we today afford the luxury of having “a” reality? Can we still preserve the belief that there is a “real World” upon whose definition we all agree? I am convinced that this is a luxury we cannot afford, a myth we dare no maintain. Only once in recent history has his been fully and successfully achieved. Millions of people were in complete agreement as to the nature of social and cultural reality—an agreement brought about by the mesmerizing influence of Adolph Hitler. This agreement about reality marked the destruction of Western culture. I do not see it as something to be emulated. #RandolphHarris 9 of 22

In Western culture during this century—especially in the United States of America—there has also been an agreed-upon reality of values. This gospel can be stated very briefly: “More is better, bigger is better, faster is better, and modern technology will achieve all three of these eminently desirable goals.” However, now that credo is a crumbling disaster in which few believe. It is dissolving in the smog of pollution, the famine of overpopulation, the Damocles’ sword of the nuclear bomb. We have so successfully achieved the goal of a “bigger bang for a buck” that we are in danger of destroying all life on this planet. Our attempt, then, to live in the “real World” which all perceive in the same way have, in my opinion, led us to the brink of annihilation as a species. I will be so bold as to suggest alternative. It appears to me that they way of the future must be to base our lives and our education on the assumption that there are as many realities as there are persons, and that our highest priority is to accept that hypothesis and proceed from there. Proceed where? Proceed, each of us, to explore open-mindedly the many, many perceptions of reality that exist. We would, I believe, enrich our own lives in the process. We would also become more able to cope with the reality in which each one of us exist, because we would be aware of many more options. #RandolphHarris 10 of 22

A World with the possibility of countless realities might well be a life full of perplexity and difficult choices, demanding greater maturity, but it would be an exciting and adventurous life. The question may well be raised, however, whether we could have a community or a society based on this hypothesis of multiple realities. Might not such a society be a completely individualistic anarchy? That is not my opinion. Suppose my grudging tolerance of your separate World view became a fully acceptance of you and your right to have such a view. Supposed that instead of shutting out the realities of others as absurd or dangerous or heretical or stupid, I was willing to explore and learn about those realities? Suppose you were willing to do the same. What would be the social result? I thin that our society would be based not on a blind commitment to a cause or creed or view of reality, but on a common commitment to each other as rightfully separate persons, with separate realities. The natural human tendency to care for another would no longer be, “I care for you because you are the same as I,” but, instead, “I prize and treasure you because you are different from me.” Idealistic, you say? It surely is. How can I be so utterly naïve and “unrealistic” as to have any hope that such a drastic change could conceivably come about? #RandolphHarris 11 of 22

I base my hope partly on the view of World history so aptly stated by Charles Beard: “When the skies grow dark, the stars begin to shine.” So we may see the emergence of leaders who are moving in this new direction. I base my hope, even more solidly, on the view enunciated by Lancelot Whyte, the historian of idea, in his final book before his death. It is his theory, in which he is not alone, that great steps in human history are anticipated, and probably brought about, by changes in the unconscious thinking of thousands and millions of individuals during the period preceding the change. Then, in a relatively short space of time, a new idea, a new perspective, seems to burst upon the World scene, and change occurs. He gives the example that before 1914, patriotism and nationalism were unquestioned virtues. Then began the faint unconscious questioning which built an unconscious tradition reversing a whole pattern of thought. This new perspective burst into open between 1950 and 1970. “My country, right or wrong” is no longer a belief to live by. Nationalistic wars are out of date and out of favour, and even though they continue, World opinion is deeply opposed. Whyte (1974) points out that “at any moment the unconscious levels are ahead of the conscious in the task of unifying emotion, thought and action!” (p.107) #RandolphHarris 12 of 22

For me, this line of thought is entirely congenial. I have stated that we are wiser than our intellects, that our organisms as a whole have a wisdom and purposiveness which goes well beyond our conscious thought. I believe that this idea applies to the concept I have been presenting thus far. I think that men and women, individually and collectively, are inwardly and organismically rejecting the view of one single, culture-approved reality. I believe they are moving inevitably toward the acceptance of millions of separate, challenging, exciting, informative, individual perceptions of reality. I regard it as possible that this view—like the sudden and separate discovery of the principles of quantum mechanics by scientists in different countries—may begin to come into effective existence in many parts of the World at once. If so, we will be living in a totally new Universe, different from any in history. Is it conceivable that such a change can come about? Here lies the challenge to educators—probably the most insecure and frightened among any of the professions—battered by public pressures, limited by legislative restrictions, essentially conservative in their reactions. Can they possibly espouse such a new of multiple realities as I have been describing? Can they begin to bring into being the changes in attitudes, behaviours, and values that such a World view would demand? #RandolphHarris 13 of 22

Certainly, by themselves they cannot. However, with the underlying change in what Whyte calls “the unconscious tradition,” and with the assistance of the new person whom I and many others see emerging in our culture, it is just conceivable that they might succeed. If nations follow their past ways, then, because of the speed of World communication of separate views, each society will have to exert more and more coercion to bring about a forced agreement as to what constitutes the real World and its values. Those coerced agreements will differ from nation to nation, from culture to culture. The coercion will destroy individual freedom. We will bring about our own destruction through the clashes caused by differing World views. However, I have suggested an alternative. If we accept as a basic fact of all human life that we live in separate realities; if we can see those differing realities as the most promising resource for learning in all the history of the World; if we can live together in order to learn from one another without fear; if we can do all this, then a new age could be dawning. And perhaps—just perhaps—humankind’s deep organic sensing are paving the way for just a change. “And such were some of you; but you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus Christ, and in the Spirit of our God,” reports 1 Corinthians 6.11. #RandolphHarris 14 of 22

One of the amazing things about the human being is that it is capable of restoration, and indeed of a restoration that makes it somehow more magnificent because it has been ruined. This is a hopeful but strange thought. How it is so should become clear as we proceed. However, for now we want to see clearly what goes on within the person who is “unruined,” as we might say. In particular, we must see what is the basic shift (given regeneration and forgiveness) that can lead to the reordering of the six universal dimensions of the human self in subordination to God. The key to understanding the overall reordering is provided by what we learned about the human ruin in the past. For as the surest source of destruction to humans is to obey themselves, so the only haven for safety is to have no other will, no other wisdom, than to follow the Lord wherever he leads. Let thus, then, be the first step, to abandon ourselves, and devote the whole energy of our mind to the service of God. With theses words, we simply restate the basic point of view of Christ’s people through the ages. By service, I mean not only that which consists in verbal obedience, but that by which the mind, diverted of its own carnal feelings, implicitly obeys the call of the Spirit of God. #RandolphHarris 15 of 22

It is part of the task of a spiritual director to point out tactfully but firmly the faults and deficiencies of one’s disciples, to make them more aware of what is needed in their moral self-correction. The spiritual directors who is over-severe in one’s correction of the aspirant’s faults, needs correcting oneself. “Do not conform any longer to the pattern of this World, but be transformed by the renewing of your mind. Then you will be able to test and approve that God’s will is—his good, pleasing and perfect will,” reports Romans 12.2. The spiritual leader who is always soft and sentimental may help some of one’s pupils but one would help them more if, at the same time, one were also hard and firm. The first attitude will attract more to one, but without the second to balance it neither one nor they will get the proper view of life. A true teacher must warn one’s followers against false expectations and irredeemable promises, “And to be renewed in the sprit of your minds,” reports Ephesians 4.23. It is not enough to one has the penetration to perceive the truth; one must also have the courage to tell it to one’s disciples, even though one knows it will shock them. There is a need for people to have caution, discernment, and even secrecy in this matter. “I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me,” reports Galatians 2.20. #RandolphHarris 16 of 22

Disciples often go to a spiritual leader for their emotional comfort, they do not come for their ego’s emotional quietus. They want to remain enclosed in its little circle, not to be taken completely out of it. “Now there was a place in Shemlon where the daughters of the Lamanites did gather themselves together to sing, and to dance, and to make themselves merry. And it came to pass that there was one day a small number of them gathered together to sing and to dance. And now the priests of king Noah being ashamed to return to the city of Nephi, yea, and also fearing that the people would slay them, therefore they durst not return to their wives and their children. And having tarried in the wilderness, and having discovered the daughters of the Lamanites, they laid and watched them; and when there were but few of them gathered together to dance, they came forth out of their secret places and took them and carried them into the wilderness; yea, twenty and four of the daughters of the Lamanites they carried into the wilderness. And it came to pass that when the Lamanites found that their daughters had been missing, they were angry with the people of Limhi, for they thought it was the people of Limhi. Therefore they sent their armies forth; yea, even the king himself went before his people; and they went up to the land of Nephi to destroy the people of Limhi. #RandolphHarris 17 of 22

“And now Limhi had discovered them from the tower, even all their preparation for war did he discover; therefore he gathered his people together, and laid wait for them in the fields and in the forests. And it came to pass that when the Lamanites had come up, that the people of Limhi began to fall upon them from their waiting places, and began to slay them. And it came to pass that the battle became exceedingly sore, for they fought like lions for their prey. And it came to pass that the people of Limhi began to drive the Lamanites before them; yet they were not half so numerous as the Lamanites. However, they fought for their lives, and for their wives, and for their children; therefore they exerted themselves and like dragons did they fight. And it came to pass that they found the king of the Lamanites among the number of their dead; yet he was not dead, having been wounded and left upon the ground, so speedy was the flight of his people. And they took him and bound up his wounds, and brought him before Limhi, and said: Behold, here is the king of the Lamanites; he having received a wound has fallen dead, and they have left him; and behold, we have brought him before you; and now let us slay him. However, Limhi said unto them: Ye shall not slay him, but bring him hither that I may see him. And they brought him. #RandolphHarris 18 of 22

“And Limhi said unto him: What cause have ye to come up to war against my people? Behold, my people have not broken the oath that I made unto you; therefore, why should ye break the oath which ye made unto my people? And now the kind said: I have broken the oath because thy people did carry away the daughters of my people did carry away the daughters of my people; therefore, in my anger did I cause my people to come up to war against thy people. And now Limhi had heard nothing concerning this matter; therefore he said: I will search among my people and whosoever has done this thing shall perish. Therefore he caused a search to be made among his people. Now when Gideon had heard these things, he being the king’s captain, he went forth and said unto the king: I pray three forbear, and do not search this people, and lay not this thing to their charge. For do ye not remember the priests of thy father, whom this people sought to destroy? And are they not in the wilderness? And are not they the ones who have stolen the daughters of the Lamanites? And now, behold, and tell the king of these things, that he may tell his people that they may be pacified towards us; for behold they are already preparing to come against us; and behold also there are but few of us. #RandolphHarris 19 of 22

“And behold, they come with their numerous hosts; and expect the king doth pacify them towards us we must perish. For are not the words of Abinadi fulfilled, which he prophesied against us—and all this because we would not hearken unto the words of the Lord, and turn from our iniquities? And now let us pacify the king, and fulfill the oath which we have made unto him; for it is better than we should lose our lives; therefore, let us put a stop to the shedding of so much blood. And now Limhi told the kind all the things concerning his father, and the priests that had fled into the wilderness, and attributed the carrying away of their daughters to them. And it came to pass that the king was pacified towards his people; and he said unto them: Let us go forth to meet my people, without arms; and I swear unto you with an oath that my people shall not play thy people. And it came to pass that they followed the king, and went forth without arms to meet the Lamanites. And it came to pass that they did meet the Lamanites; and they king of the Lamanites did bow himself down before them, and did plead in behalf of the people of Limhi. And when the Lamanites saw the people of Limhi, that they were without arms, they had compassion on them and were pacified towards them, and returned with their king in peace to their own land,” reports Mosiah 20.1-26. #RandolphHarris 20 of 22

God of all Good, I bless Thee for the means of grace; please teach me to see in them Thy loving purposes and the joy and strength of my soul. Thou hast prepared for me a feast; and though I am unworthy to sit down as guest, I wholly rest on the merits of Jesus, and hide myself beneath his righteousness; when I hear his tender invitation and see his wonderous grace, I cannot hesitate, but must come to Thee in love. By Thy Spirit enliven my faith rightly to discern and spiritually to apprehend the Saviour. While I gaze upon the emblems of my Saviour’s death, may I ponder why he died, and hear him say, ‘I gave my life to purchase yours, presented myself an offering to expiate your sin, shed my blood to blot out your guilt, opened my side to make you clean, endure your curses to set you free, bore your condemnation to satisfy divine justice.’ O May I rightly grasp the breadth and length of this design, draw near, obey, extend the hand, take the bread, receive the cup, eat and drink, testify before all humans that I do for myself, gladly, in faith, reverence and love, receive my Lord, to be my life, strength, nourishment, joy, delight. In the supper I remember his eternal love, boundless grace, infinite compassion, agony, cross, redemption, and receive assurance of pardon, adoption, life, glory. #RandolphHarris 21 of 22

As the outward elements nourish my body, so may Thy indwelling Spirit invigorate my soul, until that day when I hunger and thirst no more, and sit with Jesus at his Heavenly feast. O God, Who desirest not the death, but the repentance of sinners, we beseech Thee, in Thy loving-kindness, to turn Thy people to Thyself; that when they devote themselves to Thee, Thou mayest remove the scourges of Thine anger; through Jesus Christ our Lord. We beseech Thee, O Lord, mercifully to drive away from Thy faithful, together with their own errors, the destructive fury of diseases; that as Thou deservedly scourgest them when they go astray, Thou mayest cherish them with Thy pity when they are brought back; through Jesus Christ our Lord. The kind of master needed and sought after by those who are on the religio-mystic-occult path is one who will take a keen interest in their personal life as well as spiritual welfare, one who is willing to help them with any and every problem, one who by virtue of residence or correspondence is always and quickly available to them. The philosophic master is not like this but of a different kind. One is not a missionary telling others that they must follow the Quest but an educator telling them that they may follow it if they so choose. #RandolphHarris 22 of 22

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We beseech Thee, O Lord, give effect to our devout supplication, and mercifully turn away the famine (or the pestilence); that the hearts of humans may know that these scourges both proceed from Thine indignation, and cease by Thy compassion; through Jesus Christ our Lord. #CresleighHomes

Ours is the Only Country Deliberately Founded on a Good Idea!

July 8, 2020 12:43 am

The American continents are henceforth not to be considered as subjects for future colonization by any other powers. We owe it, therefore, to candor, and to the amicable relations existing between the United States of America and those powers to declare that we should consider any attempt on their part to extend their system to any portion of this hemisphere as dangerous to our peace and safety. With the existing colonies or dependencies of any external power we have not interfered and shall not interfere. However, with the governments who have declared their independence and maintained it, and whose independence we have, on great consideration and on just principles, acknowledged, we could not view any interposition for the purpose of oppressing them, or controlling in any other manner their destiny, by any external power, in any other lights than as the manifestation of an unfriendly disposition toward the United Sates of America. Still, Manifest Destiny is a religious scripture, which has declared that the United States of America is ordained—by God, to expand its dominion and spread democracy and capitalism across the entire World through globalization, free trade, and legal immigration. Yet, each solution still gives rise to a new question as difficult as the foregoing, and leads us on to father enquires. #RandolphHarris 1 of 24

When it is asked, What is the nature of our reasonings concerning matter of fact? the proper answer seems to be, that they are founded on the relation of cause and effect. “Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth. For I rejoiced greatly, when the brethren came and testified of the truth that is in thee, even as thou walkest in truth. I have no greater joy than to hear that my children walk in truth,” reports 3 John 2-4. Manifest Destiny is not simply a cloak for American imperialism and justification for America’s territorial ambitions. It is biblical and firmly anchored in a long standing and deep sense of a special and unique American Destiny, the belief that in the words of historian Conrad Cherry, “America is a nation called to a special destiny by God.” The notion that there was some providential purpose to the European discovery and eventual conquest of the land masses “discovered” by Christopher Columbus was present from the beginning. Legend actually explains that spirit called him to America to spread Christianity, and there is evidence of Vikings and Africans in American prior to Columbus. Thus stands the cause between God and us. We are entered into Covenant with God for this work, we have taken out a commission, and America seems to be a land with some special spiritual powers that God wants to harness and magnify. #RandolphHarris 2 of 24

If the Lord shall please to hear us and bring us in peace to the place we desire, America is supposed to be a spiritual beacon of light and prosperity, and hath God ratified this Covenant and sealed our Commission and will expect a strict performance of the Articles contained in it. Follow the counsel of Micah, to do justly, to love mercy, to walk humbly with our God. For this end, we must be knit together in this work as one being, we must entertain each other in humanly affection, we must be willing to abridge ourselves of our superfluities for the supply of others necessities. If we are faithful to our mission, we shall find that the God of Israel is among us, when tens of us shall be able to resist a thousand of our enemies, when God shall makes us a praise and a glory, that humans shall say of succeeding plantations: the Lord make it like New England, for we must consider that we shall be as a City upon a Hill, the eyes of all people upon us. The Great Awakening is now and it is a time that is extraordinary in the out pouring of God’s saving grace. God has chosen America for a special destiny and it is resurrected in a new form. The latter-day glory, in the new Millennium, the end times will bring the second coming of Jesus Christ to Earth and spread the King of God across the World, and this begins in America. #RandolphHarris 3 of 24

When again it is asked, What is the foundation of all our reasonings and conclusions concerning that relation? it may be replied in one word, EXPERIENCE. However, if we still carry on our sifting humour, and ask, What is the foundation of all conclusions from experience? All providential development since, and all the existing signs of the times, lend corroboration to it. However, if it is by the march of revolution and civil liberty, that the way of the Lord is to be prepared, where shall the central energy be found, ad from what nation shall the renovating power go forth? This nation is, in the providence of God destined to lead the way in the moral and political emancipation of the World. The relation between God and the United States of America is a fusion between God’s will and the nation’s democratic character gives divine sanction to the United States of America’s bonded arrangements of liberty and democracy. At the same time, it makes the nation, itself, an instrument in the new millennium. In the Holy City of wilderness, this has been declared the gathering place for the Saints from which they will radiate influences that will turn the entire World, through the American continent acting as a conduit, into the World of God’s Kingdom. Understanding and accepting this divine right is the best and most expedient way to prevent confusion. #RandolphHarris 4 of 24

Manifest Destiny will even help us be modest in our pretensions; and even assist us in discovering the difficulty ourselves before it is objected to us. By this means, we may a kind of merit of our very enlightened state. It must certainly be allowed, that nature has kept us at a great distance from all her secrets, and has afforded us only the knowledge of a few superficial qualities of objects; while she conceals from us those powers and principles, on which the influence of these objects entirely depends. Our senses inform us of the colour, weigh, and consistence of bread; bit neither sense nor reason can ever inform us of those qualities, which fit it for the nourishment and support of a human body. Sight or feeling conveys an idea of the actual motion of bodies; but as to that wonderful force or power, which would carry on a moving body for ever in a continued change of place, and which bodies never lose but by communicating it to others; of this we cannot form the most distant conception. However, notwithstanding this ignorance of natural powers and principles, we always presume, when we see like sensible qualities, that they have like secret powers, and expect, that effects, similar to those which we have experiences, will follow from them. #RandolphHarris 5 of 24

If a body of like colour and consistence with that bread, which we have formerly ear, be presented to us, we make no scruple of repeating the experiment, and foresee, with certainty, like nourishment and support. Now this is a process of the mind or thought, of which I would willingly know the foundation. It is allowed on all hands, that there is no known connexion between the sensible qualities and the secret powers; and consequently, that the mind is not led to form such a conclusion concerning their constant and regular conjunction, by anything which it knows of their nature. As to past Experience, it can be allowed to give direct and certain information of those precise objects only, and that precise period of time, which fell under its cognizance: However, why this experience should be extended to future times, and to other objects, which for aught we know, may be only in appearance similar; this is the main question on which I would insist. The bread, which I formerly eat, nourished me; that is, a body of such sensible qualities, was, at that time, endued with such secret powers: However, does it follow, that other bread must also nourish me at another time, and that like sensible qualities must always be attended with like secret powers? The consequence seems nowise necessary. #RandolphHarris 6 of 24

At least, it must be acknowledged, that there is here a consequence drawn by the mind; that there is a certain step taken; a process of thought, and an inference, which wants to be explained. These two propositions are far from being the same, I have found that such an object has always been attended with such an effect, and I foresee, that other objects, which are, in appearance, similar will be attended with similar effects. Our analysis of the main symbols of Christianity has prescinded from the question of the historical character of the Christian faith. One could treat Christianity as a set of religious symbols with no historical content. The notion of symbols may have been actually realized in the historical situations of human beings, or again they may not. The Cross could be a suggestive symbol of self-transcendence even if Jesus the Christ had not died on a cross. A historical problem is thus raised by Christology: was the Christ a historical figure whose life is historically documented? The historical elements of Christology may also be seen from another viewpoint. Even if we avoided the questions of the historical existence of Jesus, we cannot bypass the patent fact of the World-historical importance of Christology. To define the true scope of this importance is a second problem and the Christological problem of today. #RandolphHarris 7 of 24

The Christological problem of today has for us the same importance as the problem of the two natures of Christ in the fifth century. We are no more able to continue the old discussions concerning the unity of two natures or two wills in Christ, expect in transforming them into the problem of our present situation, that is the problem of interpretation of history. The question of the two natures in Christ must now be posited as concerning the human and the divine in history. Insofar as the picture of the Christ dominates history, this remains a Christological problem. The Church as a living reality must permanently mediate its eternal foundation with the demands of this historical situation. The doctrine of the Christ should not be announced in the abstract, as though formulas expressing it were understandable in all times and all places. The presentation of the message should, on the contrary, be partly moulded on the sort of questions which arises from each historical situation. Christianity is historical in the sense that its timeless good tidings are announced in time; if the content of the message does not change, the form does according to circumstances of time and place. Thus there exists a new historical problem: the influence of history on the forms of the Christian doctrine. #RandolphHarris 8 of 24

The historical power of Christology changes the usual perspective of theologians. Few include an interpretation of history in their Christological treaties. They commonly restrict the historical problem of Christ to be a study of the documents of early Christianity and their reliability as historical sources. This—the first problem we have mentioned is not based on an empirical or scientific study of document. Supposing the documents were discarded, the picture of Jesus as the Christ would remain in the Christian conscience and it would still be true that this picture has dominated history for twenty-one centuries. The second is therefore the basic historical problem. To recognize this one thing; to deem it as important for our times as the question of the two natures of Christ in the patristic era is another. The universal quest for the Christ shapes the cultures of the various historical periods in different patterns. Many factors, among which fate and freedom are constantly interplaying, have influences successive cultures. Always linked, these cultures have nevertheless evolved. Like the surface of the ocean, culture is always the same and always changing. Always the same, it formulates the quest for the Christ, the longing for the eternal the search for the New Being. Always changing, it alters the stress, colour or intensity of this continuous seeking. #RandolphHarris 9 of 24

Every spiritual phenomenon of a period expresses its eternal content and one of the most important characteristics of a time has been defined when we have discovered which of the various aspects of culture is most expressive of its real meaning. The main aspect of modern-day culture is that it is caught in a flux. At the end of the period of autonomy, it hesitates between a return to heteronomy and a search for theonomy. Secular culture has reached the end of its tether in the professed atheism of many modern movements. Many are not merely using the teacher as a spiritual guide, which is quite correct, but also as a material guide, leaning-post, and father-mother, which is quite wrong. They want to shunt their own responsibilities and shift their personal burdens onto the bac of a master or at least to share them with one. Such a concept of discipleships is a wrong one. Also it is an unfair one. Instead of using the master as a source of principles and inspirations to be applied by themselves in practical life, they try to exploit one, to avoid the responsibility for making their own decisions by saddling it upon one’s shoulders. The master cannot solve all their personal problems or carry all their burdens. This task rests with the disciples themselves. #RandolphHarris 10 of 24

To seek to shift their responsibility for it onto the master’s shoulders is to demand the impossible, the unfair, and the unwise. If successful, it would defeat the very purpose of their incarnation. It would rob hem of the benefit of the experience to which they have been led by their own God. Such excessive reliance on the guide makes one more and more incapable of independent thought and judgment. However, it should be the object of a competent guide to help them develop these very things and grow in spiritual strength, as it should be the ai of a sincere one not dictatorially to rule their conduct but suggestively to elevate it. If they are to advance to higher levels, disciples must learn to rely on their own endeavours. No master can relieve them of this responsibility. It is not the work of a philosophic teacher to save students from having to make decisions for themselves. It is, on the contrary, one’s duty to encourage them to face up to rather than to flee from the responsibility and profit of working out their own solutions. The prudent master will leave them to work out for themselves how to apply philosophy to their personal situations. For one to manage their lives, settle their problems, and negotiate their difficulties might please their egos but would weaken their characters. #RandolphHarris 11 of 24

Hence, one does not wish to interfere in their lives nor assume responsibility from forming decisions on those personal, domestic, family, employment, and business problems which they ought to arrive at for themselves. At best one can point out the general direction for travel, not supply a definite map; one can lay down the general principles of action and it is for them to find out the best way of applying these principles. The agony of coming to a right judgment is part of the educative process in developing right intuitions. Each experience looked at in this way brings out their independent creative faculty, that is, makes the truly self-reliant. The principles of such solutions are partially in their hands; practical horse-sense must be harnessed to shrewd reason and guided by ethical ideals and intuitions. It is not right for the would-be disciple to take the new relationship as an excuse for releasing oneself from all personal responsibilities, all personal decisions. One should not expect the teacher to accept such a position, to play a role consisting of father and mother and God combined into a single person toward an individual who has reached adult life. It will not help a disciple to let one evade one’s responsibilities and shirk one’s decisions. #RandolphHarris 12 of 24

If the atmosphere between them is surcharged with emotion alone without the restraining balances of reason and common sense, this is the kind of situation which is likely to be brought about. A wise teacher will try to meet disciples upon the proper ground between accepting such helpless dependence and rebuffing it brusquely together. Any other meeting would be unhealthy emotionally and unsound intellectually. Why insist on rash personal relations with your friend? Why go to one’s house, or know one’s mother and brothers and sisters? Why be visited by one at your own? Are these things material to our covenant? Leave this touching and clawing. Let one be to me a spirit. A message, a thought, a sincerity, a glance from one I want, but not news nor pottage. I can get politics and shat, neighbourly convenience from less expensive companions. Should not the society of my friend be to me poetic, pure, universal and as great as nature itself?—There words are just as applicable to the disciple. Whoever entrusts oneself to a master or one’s mind to a teaching, cannot escape one’s own personal responsibility for what one does. This is not to absolve either the guru or the author of the teaching from their own responsibility, which they also have, but it is to make clear that the followers share it too. #RandolphHarris 13 of 24

When people know the appropriate manners for a given situation and use them, everything is great, and we all move on. When they do not, that is when confusion and hurt feelings can arise. There are four simple steps that help to make people think highly of you from the moment you first greet them: Here they are: Stand up. This is always the start of a good greeting, whether you are a man or a woman. By standing up, you engage the person you are greeting on an equal level—eye to eye. Remaining seated, on the other hand, sends the signal that you think you are more important than the other person and do not need to stand—not the message you want to convey at the start of an interaction, to say the least. If you are seated in a place where getting up is awkward, make a clear attempt to rise and apologize briefly as you greet the other person: “It is a pleasure to meet you, Davey Fisher. Please excuse me—it is a little cramped in here.” If you are meeting someone who is in a wheelchair, bend down as you shake hands to get your eyes to a more even level with his or hers. Smile and make eye contact. A smile indicates warmth, openness, and a genuine interest in the person you are greeting. #RandolphHarris 14 of 24

Making eye contact is also critical. Looking into a person’s eyes shows that you are focused on and interested in that person. Doing the opposite, on the other hand—looking away as you greet someone—will make you appear aloof, disinterested, or rude. State your name and repeat the other person’s name. If you are the person who is initiating the greeting, your opening should be along these lines: “Hello, my nae is Dylan O’Brien.” If you are on the receiving end of the greeting, your response should be something like: “Hi Dylan, I am Parker Gregory. I am pleased to meet you.” If there are others in your group, you might add, “This is Paris Hilton and John Lowe. Please join us. We were just talking about Manifest Destiny and Destiny’s Child.” The key is to offer or acknowledge the spoken greeting, then invite the person joining the group into the conversation. Shake hands. The handshake is symbolic of an agreement not to harm a person. It is a seminal moment in a greeting. The right handshake makes everything flow smoothly. The wrong handshake turns the focus to the error. There are three types of handshakes—only one of which is acceptable: Wrong is the bone crusher handshake. Handshaking should not be a macho contest or a means of showing superiority, and it should never leave the other person in pain or discomfort. #RandolphHarris 15 of 24

Wrong handshake is the limp-wrist handshake for this handshake makes you feel like the person is a sly and devious and untrustworthy. It conveys neither warmth nor interest. The right handshake is the firm handshake. Grip firmly and warmly, without squeezing hard. Two or three pumps are all that is needed—so do not prolong the event by holding on longer than is necessary. When it is obvious that someone has an injured right arm or is missing a right arm or hand, it is perfectly okay to extend your left hand for a shake. Overly friendly handshakes should be reserved for very good friends. Shaking hands is one of them most time-honoured traditions we have. Not shaking clearly puts all the focus on why you chose not to shake rather than on building a relationship. One of the few times not shaking is not only appropriate but really important is when you have a cold or other communicable disease. If you say something like, “Nicky, please excuse me for not shaking, but I have a cold and do not want to give it to you. It is so nice to meet you,” people will appreciate your honesty and sincerity. Or you might have just sneezed into your hand and not had a chance to get to a washroom. Historically, men were not expected to shake hands with women. Today, as part of meeting and greeting, everyone is expected to shake hands with everybody, and remember to take your gloves off to shake a woman’s hand. #RandolphHarris 16 of 24

Making introductions—there you are talking with someone cute and interesting you have just met at debutante ball, when suddenly your great-aunt Mrs. Betty approaches. Instant panic: You want to make the introduction correctly, but several problems immediately occur: Who do you introduce to whom, how do you do it, and what exactly was Cute-and-interesting’s name, again? The fist bump is very unamerican. High fives, complicated handshake rituals, and hug/shake combinations—these are alternate means of greeting. When you are with friends and people you know who appreciate these forms of greeting, they are acceptable alternatives to the traditional handshake. However, if you do not know the person well, it is a business situation, or you simply are not sure, default to the traditional handshake. Traditionally, American men do not greet each other with a hug, at least not compared to many of their international counterparts. However, that is changing. I see young men enjoying a friendly handshake-hug combo when they meet. As long as both of you are comfortable with the hug, it is okay. Go for it. However, if you sense any hesitancy, do the other guy a favour and back off. #RandolphHarris 17 of 24

Who Do You Introduce to Whom: Okay—let us take a deep breath and start at the beginning: Just talk to the more important person first. CORRECT: “Mr. President, I would like to introduce my boss Laurent.” INCORRECT: “Laurent, I would like to introduce the President to you.” When Aunt Betty approaches, first make the decision that she is the more important person in this encounter and say, “Aunt Betty, how nice to see you!” (Kiss, kiss on the cheeks.) “Please, let me introduce cute-and-interesting FOX News Contributor Tomi Lahren to you.” Next, turn to (Cute-and-interesting) Tomi Lahren and say, “Cute-and-interesting,” this is Mrs. Witherspoon, my great-aunt Betty. I am so pleased to introduce you.” Then turn back to Aunt Betty and continue, “Aunt Betty, we were talking about Manifest Destiny and whether Destiny’s Child was a reminder of the prophecy? You just came from Church. What are your thoughts on the subject?” And that is a great opening to start a conversation. God usually exerts that power in connection wit certain prior conditions of the human mind, and it should be ours to create, so far as we can, with the help of God, those favourable conditions for the reception of the gospel. False ideas are the greatest obstacles to the reception of the gospel. #RandolphHarris 18 of 24

We may preach with all the fervour of a reformer and yet succeed only in winning a straggler here and there, if we permit the whole collective thought of the nation or of the World to be controlled by ideas which, by the resistless force of logic, prevent Christianity from being regarded as anything more than a harmless delusion. Learning to value, develop, deepen, and use your intellect in the overall process of spiritual transformation is a lot like being an auto science engineer. We have examined the serious problems in society due to an emergence of anti-intellectualism in the body of Christ. We also learned that there are solid biblical grounds for nurturing and developing our intellectual lives. However, if this were all we had, we would be like a person tied to a step-by-step set of instructions. What we need is an understanding of what the mind is and how it fits into the process of human transformation and spiritual growth. The mind is the crucial component in the spiritual journey cannot be accurately denied. One of the first duties of a spiritual guide is to correct the beginner, show where one has mistaken one’s way, and expose all one’s fallacies of thought, feeling, and conduct. A competent guide will be quick to perceive and fearless to point out these matters however unpleasant a duty it be and however unpalatable to the pupil. #RandolphHarris 19 of 24

It is part of the task of a spiritual director to point out tactfully but firmly the faults and deficiencies of one’s disciples, to make them more away of what is needed in their moral self-correction. “And it came to pass that the army of the king returned, having searched in vain for the people of the Lord. And now behold, the forces of the kind were small, having been reduced, and there began to be a division among the remainder of the people. And the lesser part began to breathe out threatenings against the king, and there began to be a great contention among them. And now there was a man among them whose name was Gideon, and he being a strong man and an enemy to the king, therefore he drew his sword, and swore in his wrath that he would slay the king. And it came to pass that he fought with the king; and when the king saw that he was about to overpower him, he fled and ran and got upon the tower which was near the temple. And Gideon pursued after him and was about to get upon the tower to slay the king, and the king cast his eyes round about towards the land of Shemlon, and behold, the army of the Lamanites were within the borders of the land. And now the king cried out in the anguish of his soul, saying: Gideon, spare me, from the Lamanites are upon us, and they will destroy us: yea, they will destroy my people. #RandolphHarris 20 of 24

“And now the king was not so much concerned about his people as he was about his own life; nevertheless Gideon did spare his life. And the king commanded the people that they should flee before the Lamanites, and he himself did go before them, and they did flee into the wilderness, with their women and their children. And it came to pass that the Lamanites did pursue them, and did overtake them, and began to slay them. Now it came to pass that the king commanded them that all the men should leave their wives and their children, and flee before the Lamanites. Now there were many that would not leave them, but had rather stay and perish with them. And the rest left their wives and their children and fled. And it came to pass that those who tarried with their wives and their children caused that their fair daughters should stand forth and plead with the Lamanites that they would not slay them. And it came to pass that the Lamanites had compassion on them, for they were charmed with the beauty of their women. Therefore the Lamanites did spare their lives, and took them captive and carried them back to the land of Nephi, and granted unto them that they might possess the land, under the conditions that they would deliver up king Noah into the hands of the Lamanites, and deliver up their property, even one half of all they possessed, one half of their gold, and their sliver, and all their precious things, and thus they should pay tribute to the king of the Lamanites from year to years. #RandolphHarris 21 of 24

“And now there was one of the sons of the king among those that were taken captive, whose name was Limhi. And now Limhi was desirous that his father should not be destroyed; nevertheless, Limhi was not ignorant of the iniquities of his father, he himself being a just man. And it came to pass that Gideon sent humans into the wilderness secretly, to search for the king and those that were with him. And it came to pass that they met the people in the wilderness, all save the king and his priests. Now they had sworn in their hearts that they would return to the land of Nephi, and if heir wives and their children were slain, and also those that had tarried with them, that they would seek revenge, and also perish with them. And the king commanded them that they should not return; and they were angry with the king, and caused that he should suffer, even unto death by fire. And there were about to take the priests also and put them to death, and they fled before them. And it came to pass that they were about to return to the land of Nephi, and they met the men of Gideon. And the men of Gideon told them of all that had happened to their wives and their children; and that the Lamanites had granted unto them that they might possess the land by paying a tribute to the Lamanites of one half of all they possessed. #RandolphHarris 22 of 24

“And the people told the men of Gideon that they had slain the king, and his priests had fled from them farther into the wilderness. And it came to pass that after they had ended the ceremony, that they returned to the land of Nephi, rejoicing, because their wives and their children were not slain; and they told Gideon what they had done to the king. And it came to pass that the king of the Lamanites made an oath unto them, that his people should not slay them. And also Limhi, being the son of the king, having the kingdom conferred upon him by the people, made oath unto the king of the Lamanites that his people should pay tribute unto him, even one half of all they possessed. And it came to pass that Limhi began to establish the kingdom and to establish peace among his people. And the king of the Lamanites set guards round about the land, that he might keep the people of Limhi in the land, that they might not depart into the wilderness; and he did support his guards out of the tribute which he did receive from the Nephites. And now king Limhi did have continual peace in his kingdom for the space of two years, that the Lamanites did not molest them nor seek to destroy them,” reports Mosiah 19.1-29. The illusions that times that were are better than those that are, has probably pervaded all ages. #RandolphHarris 23 of 24

Glorious God, it is the flame of my life to worship Thee, the crown and glory of my soul to adore Thee, Heavenly pleasure to approach Thee. Give me power by Thy Spirit to help me worship now, that I a forget the World, be brought into fullness of life, be refreshed, comforted, blessed. Please give me knowledge of Thy goodness that I might not be over-awed by Thy greatness; please give me Jesus, Son of Man, Son of God, that I might not be terrified, but be drawn near with filial love, with holy boldness; He is my mediator, brother, interpreter, branch, daysman, lamb; Him I glorify, in him I am set on high. Crowns to give I have none, but what Thou hast given I return, content to feel that everything is mine when it is thine, and the more full mine when I have yielded it to Thee. Please let me live wholly to my Saviour, free from distractions, from carking care, from hindrances to the pursuit of the narrow way. I am pardoned through the blood of Jesus—give me a new sense of it, continue to pardon me by it, may I come every day to the fountain, and every day be washed anew, that I may worship Thee always in spirit and truth. O God, Who desirest not the death, but the repentance of sinners, we beseech Thee, in Thy loving-kindness, to turn Thy people to Thyself; that when they devote themselves to Thee, Thou mayest remove the scourges of Thine anger; through Jesus Christ our Lord. #RandolphHarris 24 of 24

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We beseech Thee, O Lord, mercifully to drive away from Thy faithful, together with their own errors, the destructive fury of disease; that as Thou deservedly scourgest them when they go astray, Thou mayest cherish them with Thy pity when they are brought back; through Jesus Christ our Lord. #CresleighHomes

Remember that Time is Money—You Cannot Fight Against the Future for Time is on Our Side!

July 4, 2020 1:04 am

The only war I ever approved of was the Trojan war; it was fought over a woman and the men knew what they were fighting for. If one person is inadequate or poorly equipped in responding in a mature and authentic love relationship, the other person many find that one cannot continue giving. Mutuality, the giving-taking circle, replenishes and nourishes and assists the growth of each person in a relationship. Another aspect of a love relationship is respect. Not fear or awesome deference, but appreciation of the uniqueness and selfhood of another. In true respect there is no need to do anything to diminish or hurt the other person, to ridicule or damage another’s integrity. There is acceptance in the active, beneficial sense: “There you are. I see, take in, readily acknowledge you and what you are. I really dig you!” Respect also implies active concern. It means that if I respect you, I want the best for you: I want you to grow and become all that you are, and I do not want you to become anything for me! If you became what I wanted you to, then you would not be you; you would be come kind of me-shaped or me-coloured reflection. Then, I would not be acknowledging you as you. I would be saying I can only love the me I see in you. And this is narcissism, an exploitive form of conceit far removed from real other-love. In the Old World, people used to steam letters open to obtain tidbits of juicy information, but in the New World, we have new concerns. #RandolphHarris 1 of 20

E-mail can sometimes feel intimate in the same way a private conversation does, but the reality is that email is anything, but private. In fact, e-mails are one of the most easily intercepted and duplicated forms of communication, especially if they are unencrypted. The absolute bottom line: if you cannot post it on a bulletin board, then do not send it. Hackers are not the only threat to e-mail privacy in the workplace; employers, law enforcement officials and even internet service providers all have the ability to monitor and review e-mail communications. For businesses and organizations, this can easily become an issue, not least of all because it has the potential to violate key e-mail privacy laws, and regulations. The E-mail Privacy Act: This update to the Electronic Communications Privacy Act of 1986 prevents electronic and remote communication service providers from voluntarily disclosing the contents of e-mails, requires the government to obtain a warrant to compel the disclosure of email contents and revises the process for obtaining a delayed notification order. General Data Protection Rule (GDPR): stipulates that all personal data, including personal data contained in e-mail, must be processed lawfully and in a transparent manner, must be kept up to date and must be kept in a form which permits identification of data subject for no longer than is necessary. #RandolphHarris 2 of 20

All reasonings concerning matter of fact seem to be founded on the relation of Cause and Effect. By means of that relation alone we can go beyond the evidence of our memory and senses. If you were to ask a man, why he believers any matter of fact, which is absent; for instance, that his friend is in the country, or in CANADA; he would give you a reason; and this reason would be some other fact; as a letter received from hu, or the knowledge of his former resolutions and promises. A man, finding a watch or any other machines in a desert island, would conclude, that there had once been humans on in that island. All our reasonings concerning fact are of the same nature. And here it is constantly supposed, that there is a connexion between the present fact and that which is inferred from it. Were there nothing to bind them together, the inference would be entirely precarious. The hearing of an articulate voice and rational discourse in the dark assures us the presence of some person: Why? because these are the effects of the human make and fabric, and closely connected with it. If we anatomize all the other reasonings of this nature, we shall find, that they are founded on the relation of cause and effect, and that this relation is either near or remote, direct or collateral. #RandolphHarris 3 of 20

Heat and light are collateral effect of fire, and one effect may justly be inferred from the other. If we would satisfy ourselves, therefore, concerning the nature of that evidence, which assures us of matters of fact, we must enquire how we arrive at the knowledge of cause and effect. I shall venture to affirm, as a general proposition, which admits of no exception, that the knowledge of this relation is not, in any instance, attained by reasonings a priori; but arises entirely from experience, when we find, that any particular objects are constantly conjoined with each other. Let an object be presented to a person of ever so strong natural reason and abilities; if that object be entirely new to one, one will not be able, by the most accurate examination of its sensible qualities, to discover any of its cases. ADAM, though his rational faculties be supposed, at the very first, entirely perfect could not have inferred from the fluidity, and transparency of water, that it would suffocate him, or from the light and warmth of fire, that it would consume him. No object ever discovers, by the qualities which appear to the senses, either the causes which produce it, or the effects which will arise from it; nor can our reason, unassisted by experience, ever draw any inference concerning real existence and matter of fact. #RandolphHarris 4 of 20

This proposition, that causes and effects are discoverable, not by reason, but by experience, will readily be admitted with regard to such objects, as we remember to have once been altogether unknown to us; since we must be conscious of the utter inability, which we then lay under, of foretelling, what would arise from them. Present two smooth pieces of marble to a human, who had no tincture of natural philosophy; one will never discover, that they will adhere together, in such a manner as to require great force to separate them in a direct line, while they make so small a resistance to a lateral pressure. Such events, as bear little analogy to the common course of nature, are also readily confessed to be known only by experience; nor does any human imagine that explosion of gunpowder, or the attraction of a loadstone, could ever be discovered by arguments a priori. In like manner, when an effect is supposed to depend upon an intricate machinery or secret structure of part, we make no difficulty in attributing all our knowledge of it to experience. Who will assert, that one can give the ultimate reason, why milk or bread is proper nourishment for a human, not for a lion or a tiger, bird or dog? #RandolphHarris 5 of 20

However, the same truth may not appear, at first sight, to have the same evidence with regard to events, which have become familiar to us from our first appearance in the World, which bear a close analogy to the whole course of nature, and which are supposed to depend on the simple qualities of objects, without any secret structures of parts. We are apt to imagine, that we could discover these effects by the mere operation of our reason, without experience. We fancy, that were we brought, on a sudden, into this World, we could at first have inferred, that one Billiard-ball would communicate motion to another upon impulse; and that we needed not to have waited for the event, in order to pronounce with certainty concerning it. Such is the influence of custom, that, where it is strongest, it not only covers our natural ignorance, but even conceals itself, and seems not to take place, merely because it is found in the highest degree. However, to convince us, that all the laws of nature, and all the operations of bodies without exception, are known only by experience, the following reflections may, perhaps, suffice. Were any object presented to us, and were we required to pronounce concerning the effect, which will result from it, without consulting past observation; after what manner, I beseech you, mist the mind proceed in this operation? #RandolphHarris 6 of 20

It must invent or imagine some event, which it ascribes to the object as its effect; and it is plain that this invention must be entirely arbitrary. The mind can never possibly find the effect in the supposed cause, by the most accurate scrutiny and examination. For the effect is totally different from the cause, and consequently can never be discovered in it. Motion in the second Billiard-ball is a quite distinct event from motion in the first; nor is there any thing in the one to suggest the smallest hint of the other. A stone or piece of metal raised into the air, and left without any support, immediately falls: However, to consider the mater a priori, is there anything we discover in this situation, which can beget the idea of a downward, rather than an upward, or any other motion, in the stone or metal? And as the imagination or invention of a particular effect, in all natural operations, is arbitrary, where we consult not experience; so must we also esteem the supposed bond or connexion between the cause and effect, which binds them together, and renders it impossible, that any other defect could result from the operation of that cause. When I see, for instance, a Billiard-ball moving in a straight line towards another; even supposed motion in the second ball should by accident be suggested to me, as the result of their contact or impulse; may I not conceive, that a hundred different events might as well follow from that cause? #RandolphHarris 7 of 20

May not both these balls remain at absolute rest? May not the first ball return in a straight line, or leap off from the second in any line or direction? All these suppositions are consistent and conceivable. Why then should we give the preference to me, which is no more consistent or conceivable than the rest? All our reasonings a priori will never be able to show us any foundation for this preference. In a word, then, every effect is a distinct event from its cause. It could not, therefore, be discovered in the cause, and the first invention or conception of it, a priori, must be entirely arbitrary. And even after it is suggested, the conjunction of it with the cause must appear equally arbitrary; since there are always many other effects, which, to reason, must seem fully as consistent and natural. In vain, therefore, should we pretend to determine any single even, or infer any cause or effect, without the assistance of observation and experience. Hence we may discover the reason, why no philosopher, who is rational and modest, has ever pretended to assign the ultimate cause of any natural operation, or to show distinctly the action of that power, which produces any single effect in the Universe. #RandolphHarris 8 of 20

It is confessed, that the utmost effort of human reason is, to reduce the principles, productive of natural phenomena, to a greater simplicity, and to resolve the many particular effects into a few general causes, by means of reasonings from analogy, experience, and observation. However, as to the causes of these general causes, we should in vain attempt their discovery; nor shall we ever be able to satisfy ourselves, by any particular explication of them. These ultimate springs and principles are totally shut up from human curiosity and enquiry. Elasticity, gravity, cohesion of parts, communication of motion by impulse; these are probably the ultimate causes and principles which we shall ever discover in nature; and we may esteem ourselves sufficiently happy, if, by accurate enquiry and reasoning, we can trace up the particular phenomena to, nor near to, these general principles. The most perfect philosophy of the natural kind only staves off our ignorance a little longer: As perhaps the post perfect philosophy of the moral or metaphysical kind serves only to discover larger portions of it. Thus the observation of human blindness and weakness is the result of all philosophy, and meets us, at every turn, in spite of our endeavours to elude or avoid it. #RandolphHarris 9 of 20

Nor is geometry, when take into the assistance of natural philosophy, ever able to remedy this effect, or lead us into the knowledge of ultimate causes, by all that accuracy of reasoning, for which it is so justly celebrated. Every part of mixed mathematics (equivalent to what would today be called “applied mathematics,” or the application of mathematics or mathematical principles to the physical World and experience, as, for instance, in astronomy, surveying, or the calculation of empirical probabilities) proceeds upon the position, that certain laws are established by nature in her operations; and abstract reasonings are employed, either to assist experience in the discovery of these laws, or to determine their influence in particular instances, where it depends upon any precise degree of distance and quantity. Thus, it is a law of motion, discovered by experience, that the moment of force of any body in motion is in the compound ratio or proportion of its solid contents and its velocity; and consequently, that a small force may remove the greatest obstacle or raise the greatest weight, if, by any contrivance or machinery, we can increase the velocity of that force, so as to make it an overmatch for its antagonist. #RandolphHarris 10 of 20

Geometry assists us in the application of this law, by giving us the just dimensions of all the parts and figures, which can enter into any species of machine; but still the discovery of the law itself is owing merely to experience, and all the abstract reasonings in the World could never lead us one step towards the knowledge of it. When we reason a priori and consider merely any object or cause, as it appears to the mind, independent of all observation, it never could suggest to us the notion of any distinct object, such as its effect; much less, show us the inseparable and inviolable connection between them. A human must be very sagacious, who could discover by reasoning, that crystal is the effect of heat, and ice of cold, without being previously acquainted with the operation of these qualities. Among all possible spirits the spirits of the parents are in practice the most important; hence the universal incidence of the ancestor cult. In its original form it served to conciliate the revenants, but on a high level of culture it became an essentially moral and educational institution, as in China. For the child, the parents are one’s closet and most influential relations. In dealing with psychoanalysis, the imago is an unconscious idealized mental image of someone, especially a parent, which influences a person’s behaviour. #RandolphHarris 11 of 20

As one grows older this influence is split off; consequently the parental imagos become increasingly shut away from consciousness, and on account of the restrictive influence they sometimes continue to exert, they easily acquire a negative aspect. In this way the parental imagos remain as alien elements somewhere “outside” the psyche. In place of the parents, woman now takes up her position as the most immediate environmental influence in the life of the adult man. She becomes his companion, she belongs to him in so far as she shares his life and is more or less of the same age. She is not of a superior order, either by virtue of age, or authority, or physical strength. She is, however, a very influence factor and, like the parents, she produces an imago of a relatively autonomous nature—not an imago to be split off like that of the parents, but one that has to be kept associated with consciousness. Woman, with her very dissimilar psychology, is and always has been a source of information about things for which a man has no eyes. She can be his inspiration; her intuitive capacity, often superior to man’s, can give him timely warning, and her feeling, always directed towards the personal, can show him ways which is own less personally accepted feeling would never be discovered. Here, without a doubt, is one of the main sources for the feminine quality of the soul. However, it does not seem to be the only source. #RandolphHarris 12 of 20

No man is so entirely masculine that he has nothing feminine in him. The fact is, rather, that very masculine men have—carefully guarded and hidden—a very soft emotion life, often incorrectly described as “feminine.” A man counts it’s a virtue to repress his feminine traits as much as possible, just as a woman, at least until recently, considered it unbecoming to be “mannish.” The repression of feminine traits and inclinations naturally causes these constresexual demand to accumulate in the unconscious. No less naturally, the imago of woman (the soul-image) becomes a receptacle for these demands, which is why a man, in his love-choice, is strongly tempted to win the woman who best corresponds to his own unconscious femininity—a woman, in short, who can unhesitatingly receive the projection of his soul. Although such a choice is often regarded and felt as altogether ideal, it may turn out that the man has manifestly married his own worse weakness. This would explain some highly remarkable conjunctions. It seems to me, therefore, that a part from the influence of woman there is also the man’s own femininity to explain the feminine nature of the soul complex. There is no question here of any linguistic “accident,” of the kind that makes the Sun feminine in German and masculine in other languages. #RandolphHarris 13 of 20

Once more we are caught in the snare of ontology. If we do not grasp the glory of the cross, life is wasted. Cherish it for the treasure that it is, and cleave to it as the highest price of every pleasure and the deepest comfort in every pain. What was once imprudence to us—a crucified God-must become our wisdom and our power and our only boast in this World. We have ontologized the symbol of the Cross. The term sacrifice now means sacrifice of the individual Jesus to the ground of being in him. It is not the Father of the New Testament story that receives the sacrifice, but the power of being inside everyone of us. The God of the Old Testament is the God of Theism, a God of love and condescension who guides his people because he loves them. The God of Jesus, his Father, is likewise the God of a religion, to whom we have a relationship of reverence, adoration and even of friendship, but this is not the God of the Cross some think of. The symbol of the Cross reaches above the God for theism. For the Crucified…cried to God who remained his God after the God of confidence had left him in the darkness of doubt and meaninglessness. Taking its cut from this, the Church under the Cross, as now interpreted, raises itself in its message and its devotion to the God above the God of theism without sacrificing its concrete symbols. #RandolphHarris 14 of 20

The Church stand for the power of being-itself or for the God who transcends the God of all religions. In this view, the God of theism, the God who has been adored in all religions and who, as it was hitherto believed by Christians, revealed himself in Jesus the Christ, is only a convenient source of concrete symbols for a philosophical theory concerning the power to be. It itself is a symbol of the power to be, the fathomless abyss and ground of being on the surface of which our consciousness floats. The living God is not the God of the philosophers, but the God of Abraham, Isaac, and Jacob. However, they could not be more mistaken. The God of Abraham, Isaac and Jacob, the God of the prophets, the God of Jesus, the God of the Christian tradition, is a concrete but inadequate symbol for the God of the philosophers. That is probably because some of them were born prior to Christ and before the prophecies of him coming to be. The myth of the Cross is a convenient image for the death of the God of theism and his replacement by the power to be. Faith is simply a more or less confused awareness of being-itself, beneath all the concrete experiences of human’s existence. The Christ represents this ground of being when it is known in an intense intuition and feeling of regeneration. The Christ is thus the New Being, the New Creation. #RandolphHarris 15 of 20

The Christ is also the Word of God; for the New Being is identical with being-itself, the Ultimate, for which the word “God” provides a traditional symbol. He is the Word because he represents the ground of being in its second aspect, its life-containing capacity. He is crucified because the Cross is an adequate symbol of self-transcendence through self-sacrifice, of the subservience of conscious being to being-itself. The Christ is therefore not merely the God of Christianity; he is the Universal God for whom all have been seeking and whom all have obscurely perceived even in their ignorance and doubt. There are those who claim that truth may be held in error, light in blindness and knowledge in ignorance. While people have faith in the ground of being of philosophers above the concrete being of the Christian God we may say with them: “But it is a mockery to attribute the name of faith to pure obliviousness.” Some may take that view because they are objecting to the concept of implicit faith found in Roman Catholic theology. How much more to the point this protest is as we face the even more remotely implicit faith of some believers with their ontological transcendence of concrete symbols! Whoever knows a thing perfectly, must know all that can bad accidental to it. Now there are some good things to which corruption by evil may be accidental. Hence God would not know good things perfectly, unless He also knows evil things. #RandolphHarris 16 of 20

Now a thing is knowable in the degree in which it is; hence since this is the essence of evil that is the privation of good, by the fact that God knows good things, He knows evil things also; as by light is known darkness. God through Himself receives the vision of darkness, not otherwise seeing darkness expect through light. God redeems humans from their lost and fallen state—Those who are carnal remain as though there were no redemption—Christ brings to pass a resurrection to endless life or to endless damnation. About 148 Before Christ. “And now, it came to pass that after Abinadi had spoken these words he stretched forth his hand and said: The time shall come when all shall see the salvation of the Lord; when every nation, kindred, tongue, and people shall see eye to eye and shall confess before God that his judgments are just. And then shall the wicked be cast out, and they shall have cause to howl, and weep, and wail, and gnash their teeth; and this because they would not hearken unto the voice of the Lord; therefore the Lord redeemeth them not. For they are carnal and devilish, and the devil has power over them; yea, even that old serpent that did beguile our first parents, which was the cause of their fall; which was he cause of all humankind becoming carnal, sensual, devilish, knowing evil from good, subjecting themselves to the devil. #RandolphHarris 17 of 20

“Thus all humankind were lost; and behold, they would have been endlessly lost were it not that God redeemed his people from their lost and fallen state. However, remember that one tat persists in one’s own carnal nature, and goes on in the ways of sin and rebellion against God, remaineth in their fallen state and the devil hath all power over them. Therefore one is as though there was no redemption made, being an enemy to God; and also is the devil an enemy to God. And now if Christ had not come into the World, speaking of things to come as though they had already come, there could have been no redemption. And if Christ had not come into the World, speaking of tings to come as though they had already come, there could have been no redemption. And if Christ had not risen from the dead, or have broken the bands of death that the grave should have no victory, and that death should have no sting, there could have been no resurrection. However, there is a resurrection, therefore the grave hath no victory, and the sting of death is swallowed up in Christ. He is the light of life of the World; yea, a light that is endless that can never be darkened; yea, and also a life which is endless, that there can be no more death. #RandolphHarris 18 of 20

“Even this mortal shall put on immorality, and this corruption shall be put on incorruption, and shall be brought to stand before the car of God, to be judged of one according to their works whether they be good or whether they be evil—if they be god, to the resurrection of endless life and happiness; and if they be evil, to the resurrection of endless damnation, being delivered up to the devil, who hath subjected them, which is damnation—having gone according to their own carnal wills and desires; having never called upon the Lord while the arms of mercy were extended towards them; for the arms of mercy were extended towards them, and they would not; they being warned of their iniquities and yet they would not depart from them; and they were commanded to repent and yet they would not repent. And now, ought ye not to tremble and repent of your sins, and remember that only in and through Christ ye can be saved? Therefore, if ye teach the law of Moses, also teach that it is a shadow of those things which are to come—teach them that redemption cometh through Christ the Lord, who is the very Eternal Father. Amen,” reports Mosiah 16.1-15. God of the passing hour, another week has gone and I have been preserved in my going out, in my coming in. #RandolphHarris 19 of 20

Thine has been the vigilance that has turned threatened evils aside; thine the supplies that have nourished me; thine comforts that have indulged me; thine the relations and friends that have delighted me; thine the means of grace which have edified me; thine the Book, which, amidst all my enjoyments has told me that his is not my rest, that in all success one thing alone is needful, to love my Saviour. Nothing can equal the number of Thy mercies but my imperfections and sins. These, O God, I will neither conceal nor palliate, but confess with a broken heart. In what condition would secret reviews of my life leave me were it not for the assurance that with Thee there is plenteous redemption, that Thou art a forgiving God, that Thou be feared! While I hope for pardon through the blood of the cross, I pray to be clothed with humility, to be quickened in Thy way, to be more devoted to Thee, to keep the end of my life in view, to be cured of the folly of delay and indecision, to know how frail I am, to number my days and apply my heart unto wisdom. Grant, we beseech Thee, O Lord, to our prayers, that all we who enter this temple, (the dedication of which we celebrate on this anniversary,) may please Thee with full and perfect devotion of soul and body; that while we now render to Thee our prayers, we may by Thy help be enabled to attain Thine eternal rewards; through our Lord Jesus Christ. #RandolphHarris 20 of 20

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She Bowed Like a Madonna, but She is Not Lost in Contemplation of the One!

July 3, 2020 1:40 am

I live on good soup, not on fine words. An empire founded by war has to maintain itself by war. The ideas that humans have about themselves both limit the and set them free. An individual can call oneself disabled and that is just what one will limits oneself to being. Or, a human can say one is a free thinker and adventurer and one can get to Neptune and beyond. Adepts not only seek the few who seek them but they also seek the fewer still who are qualified for them. The teacher does not lift the veil of Aaliayh for everyone one meets in the street but one will always lift it for those who ask aright. One cannot help all the millions of humankind. One can help only those who come into sympathetic and receptive contact with one or with one’s work. All the objects of human reason or enquiry may naturally be divided into two kinds, to wit, Relations of Ideas, and Matters of Fact. Of the first kind are the sciences of Trigonometry, Geometry, Algebra, and Arithmetic; and in short, every affirmation, which either intuitively or demonstratively certain. That the square of the hypothenuse is equal to the square of the two sides, is a proposition, which expresses a relation between these figures. That three times five is equal to the half of thirty, expresses a relation between these numbers. #RandolphHarris 1 of 20

Propositions of this kind are discoverable by the mere operation of thought, without dependence on what is any where existent in the Universe. Though there never were a circle or triangle in nature, the truths, demonstrated by EUCLID, would forever retain their certainty and evidence. Matters of fact, which are the second objects of human reason, are not ascertained in the same manner; nor is our evidence of their truth, however great, of a like nature with the foregoing. The contrary of every matter of fact is still possible; because it can never imply a contradiction, and is conceived by the mind with the same facility and distinctness, as if ever so conformable to reality. That the Sun will not rise to-morrow is no less intelligible a proposition, and implies no more contradiction, than the affirmation, that it will rise. We should in vain, therefore, attempt to demonstrate its falsehood. Were in demonstratively false, it would imply a contradiction, and could never be distinctly conceived by the mind. It may, therefore, be a subject worthy of curiosity, to enquire what is the nature of that evidence, which assures us of any real existence and matter of fact, beyond the present testimony of our senses, or the records of our memory. #RandolphHarris 2 of 20

This part of philosophy, it is observable, has been little cultivated, either by the ancients or moderns; and therefore our doubts and errors, in the prosecution of so important an enquiry, may be the more excusable; while we march through such difficult paths, without any guide or direction. They may even prove useful, by exciting curiosity, and destroying that implicit faith and security, which is the bane of all reasoning and free enquiry. The discovery of defects in the common philosophy, if any such there be, will not, I presume, be a discouragement, but rather an incitement, as is usual, to attempt something more full and satisfactory, than has yet been proposed to the public. The ultimate materials of imagination must consist of the primary parts of individuals, that is, of sense images, and at least some of their components and qualities. Imaginative activity is anchored in experience and restrained by experience. Further insight into the activity of imagination maybe obtained by examining our treatment of poetry. In its style—the rhythms, cadences, and tones of its language—poetry is restrained, but in all other ways is extremely free and licensed. In all things pertaining to its subject matter, it is dependent upon the imagination, which may at pleasure make unlawful matches and divorces of things. #RandolphHarris 3 of 20

In its poetical garb, imagination brings forth feigned history, which is but an imitation of history at pleasure, nevertheless, imagination work within those rational boundaries within which humans believe nature may be enlarged and corrected. Humans want a more perfect nature than pure reason, operating alone, can discover. In perfecting nature, poetry may even take the mind close to something divine: as the sensible World is inferior in dignity to the rational soul, we bestow upon human nature those things which history denies to it; and to satisfy the mind with the shadows of things when the substance cannot be obtained. For if the matter be attentively considered, a sound argument may be drawn to show that there is agreeable to the human soul [animae humanae as “the spirit of human.”] a more ample greatness, a more perfect order, and a more beautiful variety than it can anywhere (since the Fall) find in nature. And therefore, since the acts and events which are the subjects of real history are not of sufficient grandeur to satisfy the human mind, we are at hand to feign acts more heroical; since the successes and issues of actions as related in true history are far from being agreeable to the merits of virtue and vice, we correct it, exhibiting events and fortunes as according to merit and the law of providence; since true history wearies the mind with satiety of ordinary events, like another, we refresh it, by reciting tings unexpected and various and full of vicissitudes. #RandolphHarris 4 of 20

So that this we conduce not only to delight but also to magnanimity and morality. Whence it may be fairly thought to partake somewhat of a divine nature; because it raises the mind and carries it aloft, accommodating the shows of things to the desires of the mind, not (like reason and history) buckling and bowing down the mind to the nature of things. When the imagination thus acts, it creates narrative or heroical poetry. This species of verse makes its images such as might pass for real, yet it commonly exaggerates things beyond probability. The imagination sometimes goes quite beyond reason in dreams and visions. Perhaps it is acting irrationally also when it creates images like those of centaur, unicorn, mermaid, satyr, and Pan. These species of literature represents actions as if they were present. There may also be the implied observation that the imagination of a human in an audience is more easily stimulated or responds more intensely than is the case when one is alone. And certainly it is most true, and one of the great secrets of nature, that the minds of humans are more open to impressions and affections when many are gathered together than when they are alone. Hence the stage play can be a powerful instrument in moving humans to virtue. #RandolphHarris 5 of 20

Whenever you send a written communication, whether by regular mail or email, your writing style will be on full view. If you make any mistakes, they will reflect on you, so make a point of carefully reviewing everything you write, even informal notes. Want to impress someone? Send them a note, in the mail, handwritten, on nice stationary. They will be impressed. They will remember you. And they will think, “What a nice human being.” People often ask me, “Why should I write a note? Why not send an e-mail?” The answer is easy. If it is a choice between writing an e-mail or doing nothing, write the e-mail. However, if the choice is whether to send a handwritten note or an e-mail, then the handwritten note may just be the best idea. Think of it this way: With an e-mail, you type it, press Send, hope the e-mail makes it through any spam blockers, and then hope the recipient is interested enough by the subject line to actually read it. Once read, one closes it and hits the Delete button. With the handwritten note, after it is written, you place it in an envelope, address, place the correct and official postage stamp on it, and mail it. When the note arrives, the recipient invariably opens it. (Have you ever received a personal letter and not opened it?) Once read, it is placed on a tabletop, desk, or counter, or posted on a bulletin board or on your refrigerator with a magnet. It is seen again and again and each time it is seen, the recipient thinks of you. #RandolphHarris 6 of 20

When you receive and open a gift without the giver being present, please send a hand written thank-you note. In fact, even if the giver is present and you thank the individual, send a note anyway. The human will be really impressed. When you stay at someone’s house overnight, send a thank-you note. When you go to someone’s house for dinner, send a thank-you note. Other things to consider. Send a note saying congratulations for graduating or on a promotion or new job, or when a new addition to the family had arrived or a special anniversary or birthday is being celebrated. Nonetheless, one of the hardest notes to send and one of the most appreciated notes to receive is the bereavement note. We all experience the loss of a loved one or close friend and when we do it is devastating. The notes of sympathy and remembrance are a catalyst to helping get through the pain of the loss. It seems like such a small thing from the perspective of the sender. However, for the recipient those notes are a powerful comfort to help deal with the loss. Take some time to think about something short and heartfelt to say and maybe get a friend to review it to make sure it is received well. Now, what to say in a thank-you note. It is easy. When writing a thank-you note, keep it short and sweet. Just three to five sentences is all you need. #RandolphHarris 7 of 20

To highlight how to write a nice thank-you note:

Dear Tori, and Jill,

What a great weekend! The dinner party Saturday night could not have been better, and I enjoyed meeting all your new friends in Tofino, British Columbia. Hope we can get together soon, and I really enjoyed the shepherd’s pie. Hope we can get together again soon.

Thanks for making my visit such a pleasure.

Randolph

(Maximum time to write: ten minutes. Maximum benefit to you: incalculable.)

#RandolphHarris 8 of 20

To be someone’s disciple is to go farther in relationship than to be one’s student. What is the number of the house? What do I see? A public display of fancy articles. My beautiful stranger, it may be shocking on my part, but I am following the bright path. She has forgotten what happened—ah, yes, when one is seventeen years old, when one goes shopping in this happy age, when every single large or little object picked up gives unspeakable delight, then one really forgets. As yet she has not seen me: I am standing at the other end of the counter, far off by myself. There is a mirror on the opposite wall; she is not contemplating it, but the mirror is contemplating her. How faithfully it has caught her image, like a humble slave who shows his devotion by his faithfulness, a slave for whom she certainly has significance but who has no significance for her, who indeed dares to capture her but not to hold her. Unhappy mirror, which assuredly can grasp her image but not her; unhappy mirror, which cannot secretly hide her image in itself, hide it from the whole World, but can only disclose it to others as it now does to me. What torture if a human being were fashioned that way. And yet are there not many people who are like that, who possess nothing except at the moment when they are showing it to others, who merely grasp the surface, not the essence, lose everything when this is going to show itself, just as the mirror would lose her image if she were to disclose her heart to it by a single breathe. #RandolphHarris 9 of 20

And if a person were unable to possess an image in recollection at the very moment of presence, one must ever wish to be at a distance from beauty, not so close that the mortal eyes cannot see the beauty of that which one holds in one’s embrace and which the external eyes have lost, which he, to be sure, can regain for the external vision by distancing himself from it, but which one can, in fact, have before the eye of his soul when he cannot see the object because it is to close to him, when lips are clinging to lips. How beautiful she is! Poor mirror, it must be tormenting—it is good that you do not know jealousy. The master will teach with love what the student must learn with reverence. The zeal of the Master will by slow degrees permeate the heart of the disciple. Under the Sunshine of this encouragement, inspiration, and stimulation, the inner life expands. Only those who have themselves felt it can understand how one is able to exert such drawing power and arouse such fervid devotion in disciples. There is intimacy in the fellowship between teacher and disciple which is unique. There is an impersonality in this most personal human relationship which equally unique. No other relationship, whether familial or friendly, can compare with this relationship in depth or beauty or value. There is no bound so strong, no attraction so deep as that between Master and pupil. Consequently it persists through incarnation after incarnation. #RandolphHarris 10 of 20

It is a special kind of relationship, one which is less dependent on physical conditions than any other human relationship. If they never meet again, never see each other again, it remains unchangeably the same to the end. One must be eloquent when one unveils the symbolism of the Cross. One can only admire one’s reverence for the mystery which is revealed and the depth which one sees in it. And one can hardly resist quoting one at length again and again. Yet one feels a certain embarrassment. One can sense the impression of having discovered the fullness of the symbol of the Cross. One praises the Fathers who composed the Apostles’ creed for the fact that one of its great features is that in all-embracing second article it has enumerated symbols of subjection along with symbols of victory. Credit should therefore be given to them for reading the symbolism of the Cross and confessing its relevance to Christian faith. However, I see their confession only an anticipation: they anticipated the basic structure in which the universal significance of Jesus the Christ as the bearer of the New Being must be seen. Who fulfilled the anticipation, one is left to imagine. One thing is certain. The anticipation is not fulfilled by Christianity. #RandolphHarris 11 of 20

Christianity may be great. Whenever the hardness and the crust are broken through and the substance becomes visible, it exercises a peculiar fascination; then we see what we have now lost, and a deep yearning awakens in us for the departed youth of our culture. However, Christianity is consistently heteronomous. Refusing to place itself under the judgment, it implicitly rejects the Cross. It has abandoned the prophetic spirit which says “no” together with “yes” and “yes” together with “no.” Ecclesiastically limited Christianity, petrified and mechanized in its forms, is unable to place itself on the Cross and, through repentance and self-condemnation, to give itself a new life. Just as Jesus could not have been the Christ without sacrificing himself as Jesus to himself as the Christ, so must a Church sacrifice itself. The criterion of the truth of faith is that it implies an element of self-negation. Christianity professes no such element. Driven by this criterion, Protestantism has criticized the Roman Church. This Church has been led into forms of idolatry because she did not take seriously enough the Cross of the Christ. Only in Protestantism has the Cross been given its due place. Protestantism is not only a protest, it is also—and above all—Christianity. It is also and above all the bearer and mediator of the New Being manifest in Jesus Christ. #RandolphHarris 12 of 20

Protestantism is thus found wherever—even outside of Protestant denominations, even outside of professedly Christian groups—the boundary-situation is proclaimed to be the very situation of salvation; wherever the meaning of the Cross is announced; wherever the Christian substance is preached under the shadow of the Cross. The fact that this criterion is identical with the Protestant principle and has become reality in the Cross of the Christ constitutes the superiority of Protestant Christianity. Yet not all Protestantism is thus saved. The end of the Protestant era means precisely that institutional Protestantism is no longer the standard-bearer of the Protestant principle. It is merely on the defensive. If the protest against itself on the basis of an experience of God’s majesty constitutes the Protestant principle, it is evident that the Churches are not engaged in protesting against themselves. The basic problem of Protestant institutions is to elaborate beneficial forms of life while constantly denying their sufficiency. This is so difficult that my objection to institutionalism may be turned against me. If to institutionalize salvation often entails a withdrawal of the element of self-negation, an undermining of the meaning of the Cross, is not me myself transcending self-negation when I proclaim the superiority of Protestant Christianity? #RandolphHarris 13 of 20

This pride in superiority is as arrogant as the sacramental authority of bishops and priests has ever been. If a claim to superiority is clearly justified, a moderate pride in it may be forgiven. Yet how Protestant is Protestantism? The institutional Churches being partly discarded, what remains? There remain those who are, Protestant unawares. Where are the Protestants? They are wherever Protestantism appears as the prophetic spirit which lists where it will, without ecclesiastical conditions, organizations and tradition. Thus it will operate through Christianity as well as through orthodoxy, through freedom as well as through capitalism. The question is, Are the Reformers themselves among these disciples of the ground of being? It is by fidelity to the Cross that the God of Protestantism has no sacraments which can be divorced from the prophetic message and therefore no priesthood and no genuine cult. Two comments are pertinent. In the first place, how can Christian faith involve a true relation to God if it does not inspire adoration? And adoration means cults. In the second place, it has always been the Christian understanding of the Cross that the Cross was an expression, a symbol, of worship. This is why the Church Fathers saw in it the unique sacrifice of the Son of God. #RandolphHarris 14 of 20

Christianity has embodied this in its theology of the Eucharist, which is a re-presentation of the unique sacrifice of the Cross, of the cult offered by Jesus the Christ of the Father. The Reformers strenuously maintained that, in the words of the Confession of Augsburg, “The Passion of Christ was an oblation and a satisfaction.” That is, it was an act of divine cult. How Christ is both the Father and the Son—He will make intercessions and bear the transgressions of His people—they and all the holy prophets are His seed—He brings to pass the Resurrection—little children have eternal life. About 148 Before Christ. “And now Abinadi said unto them: I would that ye should understand that God Himself shall come down among the children of humans, and shall redeem His people. And because He dwelleth in flesh He shall be called the Son of God, and having subjected the flesh to the will of the Father, being the Father and the Son—the Father, because He was conceived by the power of God; and the Son, because of the flesh; this becoming the Father and Son—and they are one God, yea, the very Eternal Father of Heaven and of Earth. And thus the flesh becoming subject to the Spirit, or the Son to the Father, being one God, suffereth temptation, and yieldth not to the temptation, but suffereth oneself to be mocked, and scourged, and cast out, and disowned by His people. #RandolphHarris 15 of 20

“And after all this, after working many mighty miracles among the children of humans, He shall be led, yea, even as Isaiah said, as a sheep before the shearer is dumb, so one opened not one’s mouth. Yea, even so one shall be led, crucified, and slain, the flesh becoming subject even unto death, the will of the Son being swallowed up in the will of the Father. And thus God breaketh the bands of death, having gained the victory over death; giving the Son power to make intercession for the children of humans—having ascended into Heaven, having the bowels of mercy; being filled with compassion towards the children of humans; standing betwixt them and justice; having broke the bands of death, taken upon Himself their iniquity and their transgressions, having redeemed them, and satisfied the demands of justice. And now I say unto you, who shall declare one’s generation? Behold, I say unto you, that when one’s soul has been made an offering for sin one shall see one’s seed. And now what say ye? And who shall be his seed? Behold I say unto you, that whosoever has heard the words of the prophets, yea, all the holy prophets who have prophesied concerning the coming of the Lord—I say unto you, that all those who have hearkened unto their words, and believed that the Lord would redeem His people, and have looked forward to that day for a remission of their sins, I say unto you, that these are His seed, or they are the heirs of the kingdom of God. #RandolphHarris 16 of 20

“For these are they whose sins He has borne; these are they for whom He has died, to redeem them from their transgressions. And now are they not his seed? Yea, and are not the prophets, every one that has opened one’s mouth to prophesy, that has no fallen into transgression, I mean all the holy prophets ever since the World began? I say unto you that they are his seed. And these are they who have published peace, who have brought good tidings of good, who have published salvation; and said unto Zion: Thy God reigneth! And O how beautiful upon the mountains were their feet! And again, how beautiful upon the mountains are the feet of those that are still publishing peace! And again, how beautiful upon the mountains are the feet of those who shall hereafter publish peace, yea, from this time henceforth and forever! And behold, I say unto you, this is not all. For O how beautiful upon the mountains are the feet of one that bringeth good tidings, that is the founder of peace, yea, His people; yea, Him who has granted salvation unto His people. For were it not for the redemption which He hath made for His people, which was prepared from the foundation of the World, I say unto you, were it not for this, all humankind must have perished. However, behold, the bands of death shall be broken, and the Son reigneth, and hath power over the dead; therefore, He bringeth to pass the resurrection of the dead. #RandolphHarris 17 of 20

“And there cometh a resurrection, even a first resurrection; yea, even a resurrection of those that have been, and who are, and who shall be, even until the resurrection of Christ—for so shall he be called. And now, the resurrection of all the prophets, and all those that have believed in their words, or all those that have kept the commandments of God, shall come forth in first resurrection; therefore, they are the first resurrection. They are raised to dwell with God who has redeemed them; thus they have eternal life through Christ, who has broken the bands of death. And these are those who have part in the first resurrection; and these are they that have died before Christ came, in their ignorance, not having salvation declared unto them. And thus the Lord bringeth about the restoration of these; and they have a part in the first resurrection, or have eternal life, being redeemed by the Lord. And little children also have eternal life. However, behold, and fear, and tremble before God, for ye ought to tremble; for the Lord redeemeth none such that rebel against him and die in their sins; yea, even all those that have perished in their sins ever since the World began, that have willfully rebelled against God, that have known the commandments of God, and would not keep them; these are they that have no part in the first resurrection. #RandolphHarris 18 of 20

“Therefore ought ye not to tremble? For salvation cometh to none such; for the Lord hath redeemed none such; yea, neither can the Lord redeem such; for He cannot deny Himself; for He cannot deny justice when it has its claim. And now I say unto you that the time shall come that the salvation of the Lord shall be declared to every nation, kindred, tongue, and people. Yea, Lord, Thy watch-people shall lift up their voice; with the voice together shall they sing; for they shall see eye to eye, when the Lord shall bring again Zion. Break forth into joy, sing together, ye waste places of Jerusalem; for the Lord hath comforted His people, He hath redeemed Jerusalem. The Lord hath made bare His holy arm in the eyes of all the nations; and all the ends of the Earth shall see the salvation of our God,” reports Mosiah 15.1-31. O God of Love, I approach Thee with encouragement derived from Thy character, for I am not left to feel after Thee in the darkness of my nature, nor to worship Thee as the unknown God. I cannot find out Thy perfections, but I know Thou art good, ready to forgive, plenteous in mercy. Thou hast displayed Thy wisdom, power, and goodness in all Thy works, and hast revealed thy will in the Scripture of truth. Thou hast caused it to be preserved, translated, published, multiplied, so that all humans may possess it and find thee in it. #RandolphHarris 19 of 20

Here I see Thy greatness and Thy grace, Thy pity and Thy rectitude, Thy mercy and Thy truth, Thy being and human’s hearts; through it Thou hast magnified Thy name, and favoured humankind with the gospel. Please have mercy on me, for I have ungratefully received Thy benefits, little improved my privileges, made light of spiritual things, disregarded Thy messages, contended with examples of the god, rebukes of conscience, admonitions of friends, leadings of providence. I deserve that Thy kingdom be taken away from me. Lord, I confess my sin with feeling, lamentation, a broken heart, a contrite spirit, self-abhorrence, self-condemnation, self-despair. Please give me relief by Jesus my hope, faith in His name of Saviour, forgiveness by His blood, strength by His presence, holiness by His Spirit: And please let me love Thee with all my heart. O God, Who although Thou art wholly present everywhere, and containest all thing with Thine own Majesty, yet hast willed that places suitable for Thy Mysteries should be consecrated unto Thee, that the house of Prayer should themselves stir up the minds of Thy suppliants to call upon this place, and show to all who hope in Thee the gift of Thine assistance; that here they may obtain both the virtue of Thy Sacraments, and the effect of their own prayers; through Jesus Christ our Lord. #RandolphHarris 20 of 20

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Women Swear and Men Gossip, Yet I Shall Attempt so Justice with Mercy!

June 27, 2020 12:27 am

At the beginning of the World Series, I experienced a completely new emotion, when the National Anthem was played. This time, I thought, it is being played for me, as much as for anyone else. This is organized major league baseball, and I am standing here with all the others; and everything that takes place includes me. Remember that day when you moved into the first place of your own? You were the king of your castle: nobody to answer to, nobody to share chores with. You could watch the TV shows you wanted to watch, eat the foods you wanted to eat, and clean up or not. What a great setup! It is also usually a very temporary state of affairs. One day—sooner than they might have imagined—most men wake up and find themselves married or living with a significant other or roommate. And whenever living space is shared, differences of opinion inevitably arise over the care and use of those spaces. If not handled thoughtfully, these differences can turn into conflicts. Fortunately, the complexities of thoughtful home sharing can be vastly simplified by thinking of your house as a series of discrete spaces—each with its own set of issues. Keep these key issues firmly in mind, and life will be blissfully peaceful on the homes front. The two rooms that have the most potential for conflicts are the kitchen and the bathroom. #RandolphHarris 1 of 20

When we asked women to identify the leading case of conflict in the kitchen, they gave one overwhelming answer: When it comes to cleaning up, especially after themselves, men do not do their share. If you go into the kitchen to make something to eat, clean up the mess before you start eating and do not leave any dishes in the sink because the kitchen is really the soul of Cresleigh Homes. It is where the family gathers and makes meals and often eats. It is the room that requires the most cooperation to keep it clean and functioning. Sincerity matters. If you say you will clean the dishes, then do it. Forgetting sets a pattern, and it established a precedent that your words is not good. In any relationship, the trust the grows out of keeping your promises is a cornerstone of its success. The bathroom is the one place where we all truly want to be private and comfortable. In an ideal World, everyone would have a bathroom that was theirs and theirs alone. In reality, however, most of us share a bathroom with a significant other, and perhaps with others family members or roommates. This overlap of personal space is where trouble starts. Women tend to be very particular about the bathroom. They do not like the toilet seat to be left up, no urine on the toilet seat, and no water or shaving stubble left on the counter. #RandolphHarris 2 of 20

Always makes sure you flush the toilet, and put the toilet seat back down. It is not sexist because we all have to sit down at sometime. In the middle of the night no one wants to fall in the toilet. If there is a fan in the bathroom, turn in on before you use the shower or the toilet and also makes sure to clean the bathtub out when you bathe. Try not to clean the bathroom with bleach because it could ruin someone’s clothes. When it comes to bathroom behaviour, it is almost always a good idea to be accommodating of your partner’s needs and desires. This delicate area is generally not the place to make a stand on some point of personal self-expression. And a closed door is an unspoken request for privacy, and it should be honoured at all times. There is no questions that I have got to be cleaned up: shaved, combed, dressed nicely, and smelling good by the time we leave the house or sit down at the dinner table. In the Middle Ages, knights in shining armour met each other encased from head to toe in metal. Often they simply could not be identified and had no idea if the other knight was friend or foe. So they took to lifting off their helmets to reveal their identities to each other. The servers at banquets in the Middle Ages were required to remove their hats as a mark of deference to the patrons. The removing of a head covering became a custom and evolved into the removal of a hat being a mark of respect. This action had remained a custom ever since. #RandolphHarris 3 of 20

When you enter a person’s home, removing your hat is a symbol of your respect for the owner. Likewise, as you enter a restaurant, taking off your cap is the right thing to do for the people you are with and for the other diners. Anytime you enter a place of worship, your baseball cap should come off. However, when you enter a store or other public space, you can keep your cap on. Each of us is responsible for the image we project. Taking that responsibility seriously is a clear signal of your respect for others. If you choose to go on a date without cleaning up first, you are responsible when your date decides she does not want to see you again. Pass gas, spitting, or let loose with a string of expletives when you are with a group of friends, and they may forgive one episode—but make it a habit, and you could quickly find yourself without friends. These are not random examples, many people responded that these are pet peeves. Failing to bathe, passing gas, and foul languages all emerged as major issues—as did smoking, chewing gum, and spitting. Clean hair and nails are a must; a well-groomed man is very attractive! Soap and water are affordable enough for everyone to be clean. Sometimes, especially when cigars are involved, men forget that their exhaled smoke is generally viewed as obnoxious, invasive, and annoying. #RandolphHarris 4 of 20

It is worth remembering that many people often have an especially visceral reaction to cigar smoke. If you choose to light up a stogie in a private home or a public place that allow it, check with everyone in your group first to make sure no one minds—then offer cigars to anyone who wants one, including women. However, do not forget that cigar smoke can linger in your clothes. Furthermore, people also have different opinions about what constitutes swearing. That is why I always try to keep colourful language out of my presentations; I do not want to risk offending any participants, and the use of swear words is not going to enhance my message one bit. Being careful to choose our words so we do not often our listeners is a lesson we all need to relearn periodically. Even when you are with a group of friends accustomed to using profanity, if you think that someone—anyone—in the group might be bothered by it, then be considerate and hold your tongue. And if you are not sure…hold it anyway. Just like we think men are the only gender that swears, we also think that women are the only gender that gossips. Well, it is not true. Women swear and men gossip. In fact, I am amazed how much some men gossip, even when live sports were being played, one can frequently hear men talking about other men more than anything else. #RandolphHarris 5 of 20

Unfortunately, gossip is insidious. Unlike a joke, which is a momentary thing, gossip lingers. It clouds our opinion of the people being gossiped about, but it also makes one thing less of the slanderer. So, whether it is on the golf course, at the water cooler, or over lunch, make the effort to put a stop to gossip when you hear it. At the very least do not contribute to it and do not repeat what you hear. A more proactive stance would include indicating you are uncomfortable with the conversation, offering a defense of the individual, and refusing to be part of gossip and make the proactive effort, women notice their willingness to stand up for another person, and they appreciate it. Also, when in your care, consciously work to be considerate of other people in your car and the cars around you. That is how to combat road rage. If you are upset, consider pulling off the road in a safe place. The prince Lestat in Anne Rice’s Queen of the Damned may have been a sadist, and he did not understand what it took to make a relationship work. Look at any relationship that is in trouble, and it is a good bet, if it is not because of money, a failure to communicate is the issue. Half of all communication is listening. So being a good listener is critical to the success of your communication with your wife, significant other, family, friends, strangers, and work colleagues. #RandolphHarris 6 of 20

Safe. That is what communication in a relationship needs to be. Out of that safety and sincerity grow trust, confidence, and a better, stronger relationship. Figure out how to focus on the other person. It is worth the effort for both of you and for your relationship. When you are trying to communicate, whether one on one or in a group setting, the skill of listening to others is just as important as your ability to express yourself. Besides paying close attention to what the other person is saying, make it clear that you are listening carefully by looking directly at the other person who is speaking. Do no interrupt until that person is done making his or her point. Then respond by asking questions and offering observations based on what is said. Make a habit of listening effectively, and you will find that your relationships will grow and deepen. Your voice communicates a lot about how you are really feeling. If your words indicate genuine interest but your voice is a monotone, what is the message you are sending? You really do not mean what you are saying: Tone. Anger, frustration, joy, concern. People react not only to your words but how they are said and the tone of your voice. When you were growing up, how often did you hear these words from your father or mother: “Do not take that tone of voice with me.” #RandolphHarris 7 of 20

Speed. Speed kills. In conversation, speed makes comprehension difficult, so slow down. The people or person you are talking with needs a little time to process what you are saying, especially if it is a serious, important subject. Speaking clearly. Mumbling, grunting—not only are you hard to understand, it sounds like you are trying not to be understood. Instead of contributing to the conversation you sound as if you are trying to avoid it. Accent. People come from different nationalities, even different areas of the United States of America. If you have an accent that is different from the person or people with whom you are talking, it may make it more difficult for them to understand you. In that case, speed is doubly problematic. And speaking clearly becomes even more important for you to be understood. Good listeners honour the person they are with by the way they focus on that person. Look them in the eyes. Eye contact is a key part of any interaction. Nod or say “Uh huh.” Simple nonverbal cues can demonstrate that your focus is squarely on the person and not somewhere else. Ask a question or repeat a point. Question and comments show you are really a part of the conversation and are hearing what the other person has to say. #RandolphHarris 8 of 20

Avoid nervous habits. Even if you are paying attention to what a person is saying, if you are playing with an object, it sends the message that you are distracted. Wait your turn. It is very annoying to be in midsentence and suddenly have the person you are talking to start talking right over you. A good listener waits for a natural break, that momentary pause before jumping in with a comment or question. The method of a philosophic teacher is not to make the decisions of the pupil for one but rather to lead one to make them for oneself. The teacher will outline the process of arriving at the correct conclusion, but one will not deprive the pupil of responsibility of trusting that process and accepting its outcome. The teacher may even make available information which will be helpful to the student in arriving at a decision, but beyond that one cannot go if the student is to arrive at a decision, but beyond that one cannot go if the student is to arrive at independence and maturity. The relationship which we find in mystical or the Old-World circles, which leaves the pupil completely or continuously dependent upon one’s guide and causes one to come constantly running hither and tither for advice as to what one should do next, will only increase the helplessness of the pupil. The philosophic way is to help one develop one’s own ability to dispose of problems and confront situations effectively. #RandolphHarris 9 of 20

The philosophic method is to lead one to a point where one requires no teacher. The mystical method is to lead one to the point where one cannot do without the teacher. The teacher who demands blind obedience from one’s pupil belongs to a vanishing age. The teacher who strives to make one’s pupil’s own mind understand each step of the way one travels belongs to the coming age. The first often ends by enslaving one’s followers, whereas the second ends by liberating them. The first is a dictator, the second a companion. The first creates nonentities, the second, humans. A wise teacher will no lecture to one’s students, will not try the superficial way of telling them every detail of truth. However, by discussion questioning and encouragement one will help them to elicit it for themselves and thus enable them to make it deeply and lastingly their own. The right way to teach humans is to propose truth, not impose it. A philosophic teacher often prefers to let the student make one’s own discoveries on the basis of clues provided rather than lead one into rigid imprisoning doctrines. The true teacher should stimulate thought and not stereotype it. If an aspirant is fortunate enough to get direct and personal guidance on this kind, one is fortunate indeed. The master gives a candidate the seeds and teaches one how to cultivate them: how to water, nourish, and tend the plants which sprout up from them. #RandolphHarris 10 of 20

The highest type of teacher does not want and will not encourage a blind unquestioning acceptance of one’s own views. The true teacher interprets the divine will for one’s disciple but does not impose it on one. Such a guidance may proffer advice and tender suggestions but one will never issue orders and dictate decisions. Instead of trying to deprive the student of one’s capacity to intuit truths for oneself, the disinterested teacher will try to create it. A genuine teacher will not seek to dominate the soul of a student, will not strive to impose one’s own will upon one. For the teacher desires to see a natural and not a forced artificial growth, to free humans and not to enslave them. The real master spiritualizes one’s disciple but does not debilitate one. The self-actualized who does not want to enslave disciples, will guide them to do what they themselves ought to be doing, but are weakly and foolishly expecting one to do for them. A prudent master prefers not to help people but to help them to help themselves. If you do not put into one’s hands the knowledge and equipment wherewith one can acquire strength, it is merely a mockery to admonish a weakling to become strong. It is the teacher’s duty to foster one’s disciple’s creativeness, not his imitativeness—to encourage the disciple to develop one’s own inspiration. #RandolphHarris 11 of 20

The average teacher takes from one’s own personal experience what helped one most or what one’s own teacher led one to, and passes it on to the student as being “the Path,” the only way to God, the sole method of arriving at truth—whether this particular way or method suits the individual type or one’s degree of development or not. One almost forces it on the student, even if it is contrary to the latter’s entire temperament or need. The poor student finds oneself imprisoned and locked up in one’s teacher’s personal opinions and practices, as if nothing good existed outside them. The wisest master lets the disciple develop in one’s own way, according to one’s own individuality. Such a teacher will be the student’s motivating influence while, paradoxically, encouraging one to preserve one’s independence. What the wise teacher does is to wait for the right situations to develop in which one’s own efforts can be most fruitful. One has waited for years, reserving the full expression of one’s powers until the crucial hour when the aspirant is ready to receive one. Until then, one must conceal one’s identity. One’s wisdom in refusing to influence the student’s decisions will not be apparent at first. Indeed it will be regarded as unwisdom—and one’s attitude will be felt as unsympathetic. #RandolphHarris 12 of 20

It is not the business of a master to save the disciple from suffering so much as to save one from the faults in oneself which create suffering. One may suggest and advise but never impose one’s will upon yours. One turns a lamp upon your problems but leaves you free to work the out for yourself. It seems that certain topics can dominate men’s conversations. The problem is some of those topics really are not particularly interesting to some people. What is inappropriate talk? Talk about pleasures of the flesh, bathroom business and finances. Jokes can be a great conversational gambit, but be careful about the kind of jokes you tell. Somewhat indecent or poor comments and jokes in poor taste may be funny when you are alone with your buddies, but they may be resented when in mixed company or in front of kids and may provoke an adverse and dangerous reaction. If you cannot be sure a joke or a question will be well received, then it is better to keep it to yourself. I was asked to give a seminar to the staff of a large ski area including the ski and snowboard instructors. One issue the company wanted to address was word choice. It turned out that some of the younger instructors were using a word that was actually costing the ski area business. Parents were writing comments indicating they were not going to purchase any more family lessons because they were fed up with hearing it. #RandolphHarris 13 of 20

The word: we cannot mention it. That word is extremely derogatory, and when said repeatedly over an hour it is awfully offensive to these parents. And that offensiveness was costing the company revenue. To the young instructors, the word was harmless—a normal part of their vocabulary and popular music—and they thought it was hip, witty, and trendy and should not elicit such a reaction. However, it did. Even though a particular word you use may be totally innocent or acceptable to you, if the person you are speaking to is offended by it, then perhaps you need to find an alternative. Also, nonverbal cues are important. When you are talking with someone face-to-face you are giving nonverbal cues that enhance what you are saying. Those cues can reinforce your words or belie them. When you are with another person, not only do the words you say matter, your image maters as well. You can roll your eyes and imply your disgust or frustration. You can purse your lips and suggest impatience or simmering anger. You can jiggle your foot or drum your fingers and communicate your nervousness. You can sit back, slouched, with your arms crossed and indicate your nonreceptiveness. When you say one thing and your body says another, you are not communicating effectively. #RandolphHarris 14 of 20

A master’s work is not to issue command which must be obeyed by enslaved disciples, but to formulate principles which must be understood by enlightened ones. It is not to create belief but to strengthen knowledge. King Laman dies—his people are wild and ferocious and believe in false traditions—Zeniff and his people prevail against them. About 187-160 Before Christ. And it came to pas that we again began to establish the kingdom and we gain began to possess the land in peace. And I caused that there should be weapons of war made of every kind, that thereby I might have weapons for my people against the time the Lamanites should come up again to war against me people. And I set guards round about the land, that the Lamanites might not come upon us again unawares and destroy us; and thus I did guard my people and my flocks, and keep them from falling into the hands of our enemies. And it came to pass that we did inherit the land of our fathers for many years, yea, for the space of twenty and two years. And I did cause that the men should till the ground, and raise all manner of grain and all manner of fruit of every kind. And I did cause that women should spin, and toil, and work, and work all manner of fine linen, yea, and cloth of every kind, that we might clothe our nakedness; and thus we did prosper in the land—thus we did have continual peace in the land for the space of twenty and two years. #RandolphHarris 15 of 20

And it came to pass that king Laman died, and his son began to stir his people up in rebellion against my people; therefore they began to prepare for war, and to come up to battle against my people. However, I had sent my spies out round about the land of Shemlon, that I might discover their preparations, that I might guard against them, that they might not come upon my people and destroy them. And it came to pass that they came up upon the north of the land of Shilom, with their numerous hosts, men armed with bows, and with arrows, and with swords, and with cimeters, and with stones, and with slings; and they had their heads shaved that they were naked; and they were girded with a leathern gridle about their loins. And it came to pass that I caused that the women and children of my people should be hid in the wilderness; and I also caused that all my old men that could bear arms, and also all my young men that were able to bear arms, should gather themselves together to go to battle against the Lamanites; and I did place them in their ranks, every man according to his age. And it came to pass that we did go up to battle against the Lamanites; and I, even I, in my old age, did go up to battle against the Lamanites. And it came to pass that we did go up in the strength of the Lord to battle. #RandolphHarris 16 of 20

Now, the Lamanites knew nothing concerning the Lord, nor the strength of the Lord, therefore they depended upon their own strength. Yet they were a strong people, as to the strength of humans. They were a wild, and ferocious, and blood thirsty people, believing in the tradition of their fathers, which is this—Believing that they were driven out of the land of Jerusalem because of the iniquities of their fathers, and that they were wronged in the wilderness by their brethren, and they were also wronged while crossing the sea; and again, that they were wronged while in the land of their first inheritance, after they had crossed the sea, and all this because that Nephi was more faithful in keeping the commandments of the Lord—therefore he was favored of the Lord, for the Lord heard his prayers and answered them, and he took the lead of their journey in the wilderness. And his brethren were wroth with hum because they understood not the dealings of the Lord; they were also wroth with him upon the waters because they hardened their hearts against the Lord. And again, they were wroth with him when they had arrived in the promised land, because they said that he had taken the ruling of the people out of their hands; and they sought to kill him. #RandolphHarris 17 of 20

And again, they were worth with him because he departed into the wilderness as the Lord had commanded him, and took the records which were engraven on the plates of brass, for they said that he robbed them. And thus they have taught their children that they should hate them, and that they should murder them, and that they should rob and plunder them, and do all they could to destroy them; therefore they have an eternal hatred towards the children of Nephi. For this very cause has king Laman, by his cunning, and lying craftiness, and his fair promises, deceived me, that I have brought this my people up into this land, that they may destroy them; yes, and we have suffered these many years in the land. And now I, Zeniff, after having told all these things unto my people concerning the Lamanites, I did stimulate them to go to battle with their might, putting their trust in the Lord; therefore, we did contend with them, face to face. And it came to pass that we did drive them again out of our land; and we slew them with a great slaughter, even so many that we did not number them. And it came to pass that we returned again to our own land, and my people again began to tend their flocks, and to till their ground. #RandolphHarris 18 of 20

And now I, being old, did confer the kingdom upon one of my sons; therefore, I say no more. And may the Lord bless my people. Amen. The philosophic teacher leaves to the individual pupil how one shall apply these principles to one’s own life, and does not try to chalk out precise details of such a practice for one. One’s unwillingness to give specific advice on practical personal matters should not be construed as unwillingness to help, or as lack of interest in them. It is only that one wants the solution to come straight out of the student’s own being, so that the growth will be the student’s too. O God, I know that I often do Thy work without Thy power, and sin by my cold, heartless, blind service, my lack of inward light, love, delight, my mind, heart, tongue moving without Thy help. I see sin in my heart in seeking the approbation of others; this is my vileness, to make human’s opinion my rule, whereas I should see what good I have done, and give Thee glory, consider what sin I have committed and mourn for that. It is my deceit to preach, and pray, and to stir up others’ spiritual affections in order to beget commendations, whereas my rule should be daily to consider myself more vile than any human in my own eyes. #RandolphHarris 19 of 20

However, Thou does show Thy power by my frailty, so that the more feeble I am, the more fit to be used, for Thou does pitch a tent of grace in my weakness. Please help me to rejoice in my infirmities and give Thee praise, to acknowledge my deficiencies before others and not be discouraged by them, that they may see Thy glory more clearly. Please teach me that I must act by a power supernatural, whereby I can attempt things above my strength, and bear evils beyond my strength, acting for Christ in all, and having His superior power to help me. Let me learn of Paul whose presence was mean, his weakness great, his utterance contemptible, yet Thou did account him faithful and blessed. Lord, let me lean on Thee as he did, and find my ministry thine. Almighty and everlasting God, please bring us to the fellowship of Heavenly joys; that Thou mayest vouchsafe an entrance into Thy kingdom to those that are born again of the Holy Ghost, and that the lowly flock may reach that place whither the mighty Shepherd had gone before; through the same Jesus Christ our Lord. Please hear us, O Almighty God; and as Thou hast bestowed on Thy family the perfect grace of Baptism, so do Thou dispose their hearts to the attainment of eternal bliss; though Jesus Christ our Lord. #RandolphHarris 20 of 20

Cresleigh Homes

In the #DIY mood? Learn how to create your own raised vegetable planters in this week’s blog post up now! Link in bio. 🍅🌽🥦 https://www.instagram.com/p/CB6fAsOpl1v/O God, Who by the Baptism of Thine Only-streams of water; grant that we who are born again of Water and the Spirit may attain an entrance into eternal joys; through the same Jesus Christ our Lord. #CresleighHomes

Nature is Subject to Vanity by the Curse that God Uttered–Make Sure You Get Control of Your Students the Very First Day!

June 23, 2020 1:24 am

Our senses do not always play fair, or so often it seems. Sometimes the strangest phenomena occur which cause us to doubt our sanity or the effectiveness of our sensory apparatus. When we consider how intricate our nervous system is and how complex our sensory equipment, it is small wonder that these is not a lot more confusion than there actual is. The educational system is probably the most influential of all institutions—outranking the family, the church, the police, and the government—in shaping the interpersonal politics of the growing person. Here is how the politics of the traditional school is experienced: The teacher is the possessor of knowledge, the student the recipient. There is a great difference in status between instructor and student. The lecture, as the means of pouring knowledge into the recipient, and the examination as the measure of the extent to which one has received it, are the central elements of this education. The teacher is the possessor of power, the student the one who obeys. The administrator is also the possessor of power, and both the teacher and the student are the ones who obey. Control is always exercised downward. Authoritarian rule is the accepted policy in the classroom. New teachers are often advised, “Make sure you get control of your students the very first day.” #RandolphHarris 1 of 23

Sometimes it is difficult for students to realize the joy and excitement that can found through learning. People will discover how many unnecessary limits they place on themselves by saying “I do not know.” Individuals must commit themselves to never again placing limits on the things they are willing to learn about their World or the people in it. Trust is at a minimum. Most notable is the teacher’s distrust of the student. The student cannot be expected to work satisfactorily without the teacher constantly supervising and checking on one. The student’s distrust of the teacher is more diffuse—a lack of trust in teacher’s motives, honesty, fairness, competence. There may be a real rapport between an entertaining lecturer and those who are being entertained. There may be admiration for the instructor, but mutual trust is not a noticeable ingredient. The subjects (the students) are best governed by being kept in an intermittent or constant state of fear. There is today not much physical punishment, but public criticism and ridicule, and a constant fear of failure, are even more potent. This state of fear appears it increase as we go up the hierarchy of the educational scheme, because the students have more to lose. In elementary school the individual may be an object of scorn, or scolded as stupid or bad. #RandolphHarris 2 of 23

In high school there is added to this fear the fear of failure to graduate, with its vocational, economic and educational disadvantages. In college all these consequences are magnified and intensified. In graduate school, sponsorship by one professor offer even greater opportunities for extreme punishment due to some autocratic whim. Many graduate students have failed to receive their degrees because they have refused to obey every wish of their major professor. They are like slaves, subject to the life and death power of a despot from the Old World. Democracy and its values are ignored and scorned in practice. The student does not participate in choosing one’s goals, one’s curriculum, one’s manner of working. They are chosen for one. One has no part in the choice of teaching personnel or in educational policy. Likewise the teachers have no choice in choosing their principal or other administrative officers. Often they, too, have no participation in forming educational policy. The political practices of the school are in striking contrast to what is taught about the virtues of democracy and the importance of freedom and responsibility. There is no place for the whole person in the educational system, only for the intellect. #RandolphHarris 3 of 23

In elementary school the bursting curiosity of the normal child and one’s excess of physical energy are curbed and, if possible, stifled. In secondary school the one overriding interest of all students—gender and the relationships between the genders—is almost totally ignored and certainly not regarded as a major area for learning. In college the situation is the same—it is only the mind that is welcomed. We believe there is knowledge that exists separate and apar from how a person feels…and that accumulated knowledge of humankind is cognitive. It can be transmitted, it can be taught and learned, and the pursuit of that kind of knowledge is academic research. It appears to us that some would like to abandon cognitive learning, or at least reduce its importance to a level unacceptable to scholars. However, I also believe that the affective, the emotional component is terribly important. Cognitive skills should be combined with better knowledge of self and of interpersonal behaviour. A leader or a person who is perceived as an authority figure in the situation is sufficiently secure within oneself and in one’s relationship to others that one experiences an essential trust in the capacity of others to think for themselves, to learn for themselves. If this precondition exists, then the following aspects become possible. #RandolphHarris 4 of 23

The facilitative person shares with the other—students and possibly also parents or community members—the responsibility for the learning process. Curricular planning, the mode of administration and operation, the funding, and the policy making are all the responsibility of the particular group involved. Thus a class may be responsible for its own curriculum, but the total group may be responsible for overall policy. The facilitator provides learning resources—from within oneself and one’s own experience, from books or materials or community experiences. One encourages the leaders to add resources of which they have knowledge, or in which they have experience. One opens doors to resources outside the experience of the group. The student develops one’s own program of learning, alone or in cooperation with others. Exploring one’s own interests, facing the wealth of resources, one makes choices as to one’s own learning direction and carries the responsibility for the consequences of those choices. A facilitative learning climate is provided. In meetings of the class or of the school as a whole, an atmosphere of realness, of caring, and of understanding listening is evident. This climate may spring initially from the person who is he perceived leader. As the learning process continues, it is more and more often provided by the learners for one another. #RandolphHarris 5 of 23

Learning from one another becomes as important as learning from books or films or community experiences, of from the facilitator. It can be seen that the focus is primarily on fostering the continuing process of learning. The content of the learning, while significant, falls into a secondary place. Thus a course of learning is successfully ended not when the student has “learned all one needs to know,” but when the student has made significant process in learning how to learn what one wants to know. The discipline necessary to reach the student’s goals is a self-discipline and is recognized and accepted by the learner as being one’s own responsibility. The evaluation of the extent and significance of the student’s learning is made primarily by the learner oneself, though one’s self-evaluation may be influenced and enriched by caring feedback from other members of the group and from the facilitator. In this growth-promoting climate, the learning is deeper, proceeds at a more rapid rate, and is more pervasive in life and behaviour of the student than learning acquired in the traditional classroom. This comes about because the direction is self-chosen, the learning is self-initiated, and the whole person, with feelings and passions as well as intellect, is invested in the process. #RandolphHarris 6 of 23

Spiritual education is also another form or learning we are supposed to partake in while on Earth. The kind of spiritual guide that most people want is one who pats them encouragingly on the shoulder, flatters them constantly in speech or writing, and habituates them to refer all their personal problems to one for solution. The kind of guide they really need is one who will critically point out their faults and weaknesses and who will unhesitatingly throw them back on their own resources. It is better to encourage humans in conduct than to pamper their neurotic religiosity. The aspirant comes to the philosophic teacher with a mind filled by error and ignorance. One comes to the philosophic life with a character filled by egoism and prejudice. Thus one is the largest stumbling block in one’s own path. One oneself prevents the spiritual consciousness from approaching one. So the firs duty of a teacher is to show one all this error, ignorance, egoism, and prejudice for the unbeautiful things they are and make them aware and ashamed of them. One must cast aside much of one’s carefully heaped-up pile of knowledge and begin afresh. To make a person teachable, one must first convince one of one’s own ignorance. And the master will show one that one really knows little of one’s own self. #RandolphHarris 7 of 23

It is an important part of one’s task to how humans what their personal lives look like from an impersonal standpoint. Hence one points out the fallacy of their egotistic actions and the foolishness of their egotistic purposes. Whatever one says or suggests to one’s disciples is said or suggested with a view to their ultimate good. Therefore one may sometimes recommend a course of action which brings immediate pain or self-denial or self-discipline. One may gently chide one person of errors of shortcomings, or firmly warn another person against sins and lapses. It is hard to bring a person from a wrong point of view to a right one, not only because one may not be intellectually or intuitively capable of making the transition, but also because one can make it only by losing some of one’s emotional egoistic self-esteem. This is true of general propaganda among the masses as it is of the preliminary correction of pupils by a master. “The voice of the Lord is powerful,” sings the poet of the 29^th Psalm. “The voice of the Lord breaks the cedars…the voice of the Lord cleaves with flames of fire, the voice of the Lord shakes the wilderness…and strips the forests bare.” In the book of Job, we find a description of the terrible power of nature in the mythological symbols of Behemoth and Leviathan. #RandolphHarris 8 of 23

And a great recent poet, Rilke says: “For Beauty’s nothing but beginning of Terror we are still just able to bear, and why we adore it so is because it serenely disdains to destroy us. Each single Angel is terrible. The glory of nature is not shallow beauty.” And now let us listen once more to the words of the apostle about the tragedy of nature in their precise meaning.” Even the creation waits with eager longing for the sons of God to be revealed. For creation was not rendered futile by its own choice, but by the will of Him Who thus made it subject, the hope being that creation as well as humans would one day be freed from its thralldom to decay and gain the glorious freedom of God’s children. To this say, we know, the entire creation sighs and throbs with pain,” reports Romans 8.19-22. Nature is not only glorious; it is also tragic. It is subjected to the laws of finitude and destruction. It is suffering and sighing with us. No one who has ever listened to the sounds of nature with sympathy can forget their tragic melodies. The Greek word in Paul’s letter which we have translated as “creation” is especially used for the non-animate section of nature as Paul is alluding to the words of God to Adam after the Fall: “Cursed is the land for thy sake.” The sighing sound of the wind and the ever-restless, futile breaking of the waves may have inspired the poetic, melancholic verse about nature’s vanity. #RandolphHarris 9 of 23

However, the words of Paul refer also, and in a more direct way, to the sphere of living things. The melancholy of the leaves falling in Autumn, the end of the jubilant life of Spring and Summer, the quiet death of innumerable beings in the cold air of the approaching Winter—all this has grasped and always will grasp the hearts, not only of poets, but of every feeling man and woman. The song of transitoriness sounds through all the nations. Isaiah’s words, “The grass withereth, the flower fadeth, because the breath of the Lord bloweth upon it,” describe the shortness of the lives of individuals and nations. However, they could not have been written without a profound sympathy with the life of nature. And then Jesus speaks, praising the lilies of the field: “Even Solomon in all his glory was not arrayed like one of these.” In these two sayings about the flowers of the field we perceive both the glory and the tragedy of nature. Sympathy with nature in its tragedy is not a sentimental emotion; it is a true feeling of the reality of nature. Schelling justly says: “A veil of sadness is spread over all nature, a deep, unappeasable melancholy over all of life.” According to him this is “manifest through the traces of suffering in the face of all nature, especially in the faces of animals.” #RandolphHarris 10 of 23

The doctrine of suffering as the character of all life, taught by Buddha, has conquered in the ground of one’s own being with the ground of nature is able to see into its tragedy; as Schelling says, “The darkest and deepest ground in human nature is ‘Longing’…is melancholy. This, mainly, creates the sympathy of humans with nature. For in nature too the deepest ground is melancholy. Nature, also, urns for a lost good.” Can we still understand the meaning of such half-poetic, half-philosophic words? Or have we too much secluded ourselves in human superiority, in intellectual arrogance, in a domineering attitude toward nature? We have become incapable of perceiving the harmonious sounds of nature. Have we also become insensitive to the tragic sounds? Why is nature tragic? Who is responsible for the suffering of animals, for the ugliness of death and decay, for the universal dread of death? Many years ago I stood on a jetty with a well-known psychologist looking at the ocean. We saw innumerable small fish hurrying toward the beach. They were pursued by bigger ones, who, in turn, were chased by still bigger ones. Aggression, flight, and anxiety—a perfect illustration of the old, often used story of the big fish devouring the small ones, in nature as in history. #RandolphHarris 11 of 23

The scholar, who, in many discussions, had defended the harmonious structure of reality, burst into tears, saying, “Why are these beings created if they exist only to be swallowed by others?” In this moment the tragedy of nature forced itself upon his optimistic mind, and he asked, “Why?” Paul tries o penetrate the mystery of this question. And his surprising answer is: nature is subjected to vanity by the curse that God uttered because of the fall of Adam. The tragedy of nature is bound to the tragedy of humans, as the salvation of nature is dependent on the salvation of humans. What does this mean? Always humankind has dreamed of a time when harmony and joy filled all nature, and peace reigned between nature and human—Paradise, the Golden Age. However, humans, by violating the divine law, destroyed the harmony, and now here is enmity between humans and nature, between nature and nature. In Paul’s melancholic words this dream resounds. It is a dream, but it contains a profound truth: humans and nature belong together in their created glory, in their tragedy, and in their salvation. As nature, represented by the “Serpent,” leads humans into temptation, so humans, by their trespassing of the divine law, leads nature into tragedy. This did not happen once upon a time, as the story says; it happens within every time and space so long as there is time and space. #RandolphHarris 12 of 23

So long as there are the Old Heaven and the Old Earth, humans and nature will be subjected together to the law of vanity. Many profound thinkers within and without Christianity agree that humans are determined to fulfill the longing of nature. In so far as one has failed and still fails to come to one’s own fulfillment, one is unable to fulfill nature—one’s own bodily being and nature around one. Therefore, Jesus I called the Son of Man, the man from above, the true man, in whom the forces of separation and tragedy are overcome, not only in humankind but also in the Universe. For there is no salvation of humans if there is no salvation of nature, for humans are in nature and nature are in humans. Let us listen once more to the words of the prophet about salvation of nature. “Then I saw the new Heaven and the new Earth. For the first Heaven and the first Earth had passed away; and the sea was no more. Then he showed me the river of the water of life, bright as crystal on both sides of the river grew the tree of life, bearing twelve kinds of fruit, each month having its own fruit; and the leaves of the tree were for the healing of the nations,” reports Revelations 21.1, 22.2. In powerful images the last book of the Bible describes the salvation of humans and nature from the bondage of corruption: the city of God is built with the most precious materials of non-animated nature. #RandolphHarris 13 of 23

The ocean, the symbol of formless chaos, is excluded. The river is not polluted by any rot. The trees bear fruit without change and decay; the animals, together with the saints, adore the throne of glory. The daemonic forces are thrown into nothingness. There is no suffering nor death. Needless to say, this is not the description of a future state of our World. Like the Golden Age of the past, the Golden Age of the future is a symbol, pointing to something mysterious within our present World—namely, the forces of salvation. And one thing is made very clear in the visions of the prophet, that salvation means salvation of the World, and not of human beings alone. Lions and sheep, little children and snakes, will lie together in peace, says Isaiah. Angels and stars, humans and animals, adore the Children of Christmas legend. The Earth shakes when the Christ dies, and it shakes again when He is resurrected. The Sun loses its light when He closes His eyes, and it rises when He raises from the tomb. The resurrection of the body—not an immortal soul—is the symbol of the victory over death. The bodiless spirit (and this is the meaning of all these images) is not the aim of creation; the purpose of salvation is not the abstract intellect or a natureless moral personality. #RandolphHarris 14 of 23

Do we not see everywhere the estrangement of people from nature, from their own natural forces and from nature around them? And so they not become dry and uncreative in their mental life, hard and arrogant in their moral attitude, suppressed and poisoned in their vitality? They certainly are not the images of salvation. As one theologian has justly said, “Corporal being is the end of the ways of God.” This has always been known to creative painters and sculptors. A great picture or statue is an anticipation of the new Earth, a revelation of the mystery of nature. A picture of a statue is a plant or a stone transformed into a bearer of spiritual meaning It is nature elevated above itself, revealing its tragedy and, at the same tie, is victory over its tragedy. The picture of Jesus and the apostles and saints throughout the centuries of Christian art, in colour and stone—portraits of humans in whom humanity discovered its power and dignity—the incomparable expression of personality in the face of even the simplest individual, show that spirit becomes body, and that nature is not strange to personality. The system of cells functions, which we call “body,” is able to express the finest change of our spiritual being. Artists have often understood the eternal significance of nature, even when theologians have emphasized a bodiless spirituality, forgetting that the first thing by which Jesus revealed His Messianic vocation was His power to heal bodily and mental sickness. #RandolphHarris 15 of 23

Let me ask you a question: are we still able to understands what a sacrament means? The more we are estranged from nature, the less we can answer affirmatively. That is why, in our time, the sacraments have lost so much of their significance for individuals and Churches. For in the sacraments nature participates in the process of salvation. Bread and wine, water and light, and all the great elements of nature become the bearers of spiritual meaning and saving power. Natural and spiritual powers are united—reunited—in the sacrament. The word appeals to our intellect and may move our will. The sacrament, if its meaning is alive, grasps our unconscious as well as our conscious being. In grasps the creative ground of our being. It is the symbol of nature, and spirit, united in salvation. Therefore, commune with nature! Become reconciled with nature after your estrangement from it. Listen to nature in quietness, and you will find its heart. It will sound forth the glory of its divine ground. It will sign with us in the bondage of tragedy. It will speak of the indestructible hope of salvation! This is also justified because a relationship with God is a matter of the heart, not the head. To have faith in a statement means to let yourself be convinced of and, therefore, accept the statement me as true. To have faith in God means to firmly rely on Him. Either way, faith is relying on what you have reason to believe is true and trustworthy. #RandolphHarris 16 of 23

Faith involves the readiness to act as if something were so. Throughout church history, theologians have expressed three different aspects of biblical faith: notitia (knowledge), fiducia (trust), and assensus (assent). Notitia refers to the data or doctrinal content of the Christian faith. “Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints,” Jude 1.3. Assensus denotes the assent of the intellect to the truth of the content of Christian teaching. Note that each of these aspects of faith requires a careful exercise of reason, both in understanding what the teachings of Christianity are and in judging their truthfulness. In this way, reason is indispensable for the third aspect of faith—fiducia—which captures the personal application or trust involved in faith, an act that primarily involves the will but includes the affections and intellect too. What about being like a little child and the importance of the heart over the head in Christian life? In the context, Jesus’ teaching about becoming like a little child had nothing to do with the intellect. It was directed against being stiffnecked, self-sufficient and arrogant. To be a child in this sense is to be humble and willing to trust in or rely on others, especially God. #RandolphHarris 17 of 23

The opposite of the child is a proud stiffnecked person, not an intelligent, reasonable one. Further, the distinction between the head and the heart is very misleading. In Scripture, the term heart has several meanings. Most of the time it simply refers to the seat or center of the entire person, the total self, including, emotional, and will. Sometimes it simply refers to the emotions or affections. “Therefore God gave them over in the sinful desires of their hearts to impurity of pleasures of the flesh for the degrading of their bodies with one another,” reports Romans 1.24. “For God is y record, how greatly I long after you all in the bowels of Jesus Christ,” reports Philippians 1.8. However, the term heart often actually refers to the mind itself. “For although they knew God, they neither glorified him as God nor gave thanks to hum, but their thinking became futile and their foolish hearts were darkened,” reports Romans 1.24. “For God, who said, ‘Let light shine out of darkness,’ made his light shine in our hearts to give us the light of the knowledge of the glory of God in the face of Christ,” reports 2 Corinthians 4.6. “Each human should give what one has decided in one’s heart to give, not reluctantly or under compulsion, for God loves a cheerful giver,” reports 2 Corinthians 9.7. #RandolphHarris 18 of 23

“I pray that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in his holy power, and his incomparably great power for us who believe. That power is the same as the mighty strength,” reports Ephesians 1.18-19. Therefore, it is safe to say that when the term heart is used in a verse, it most likely includes or explicitly refers to our mental faculty unless the context shows otherwise. Let us not allow false teaching to distort our understanding of the critical nature of the heart and move on in our development of a Christian mind. A grotesque distortion: Our response to God’s way should be ignorance. Finally, I sometimes hear two claims that express the idea that it is futile to use your reason or to emphasize its important when it comes to the Christian way: God’s ways and thoughts are higher than ours. “As the Heavens are higher than the Earth, so are my ways higher than your ways and my thoughts than your thoughts,” reports Isaiah 55.9. And knowledge puffs people up and makes them arrogant. “Now about food sacrifices to idols: We know that ‘We all possess knowledge.’ However, knowledge puffs up while love builds,” reports 1 Corinthians 8.1. It should be clear what is wrong with these claims. #RandolphHarris 19 of 23

The fact that God’s thoughts are higher than ours means that we will never be able to fully grasp God’s motives, purposes, or providential guidance in the World. Regarding the arrogance that comes from knowledge, we need to keep two things in mind. First, Paul’s statement is not against knowledge per se, but against a certain attitude toward it. The proper response to his warning is humility, not ignorance! Second, for every knowledgeable person who is arrogant, there is an unknowledgeable person who is defensive and proud as a cover-up for one’s lack of knowledge. Arrogance is not possessed solely by people who have developed their reasoning abilities. We Christians have a desire deep within us to be like God and to bring honour to His name. However, what are we to look like if we are o fulfill these desires? A growing, vibrant disciple will be someone who values one’s intellectual life and works at developing one’s mind clearly. We must dedicate our lives to a deep commitment to reason and the intellectual life. It bothers God that so many evangelicals seem to be theologically illiterate. It bothers God terribly, as much as anything he can think of. Do not neglect your critical faculties. Remember that God is a rational God, who has made us in His own image. #RandolphHarris 20 of 23

God invites and expects us to explore His double revelation, in nature and Scripture, with the minds He has given us, and to go on in the development of a Christian mind to apply His marvelous revealed truth to every aspect of the modern and post-modern World. We neglect these admonitions to our own peril. King Benjamin records the names of the people and appoints priests to teach them—Mosiah reigns as a righteous king. About 124-121 Before Christ. “And now, king Benjamin thought it was expedient, after having finished speaking to the people, that he would take the names of all those who had entered into a covenant with God to keep his commandments. And it came to pass that there was not one soul, except it were little children, but who had entered into the covenant and had taken upon them the name of Christ. And again, it came to pass that when king Benjamin had made an end of all these things, and had consecrated his son Mosiah to be a ruler and a king over his people, and have given him all the charges concerning the kingdom, and also had appointed priests to teach the people, that thereby they might hear and know the commandments of God, and to stir them up in remembrance of the oath which they had made, he dismissed the multitude, and they returned, every one, according to their families, to their own houses. And Mosiah began to reign in his father’s stead. And he began to reign in the thirtieth year of his age, making in the whole, about four hundred and seventy-six years from the time that Lehi left Jerusalem. #RandolphHarris 21 of 23

“And king Benjamin lived three years and he died. And it came to pass that king Mosiah did walk in the ways of the Lord, and did observe his judgments and his statutes, and did keep his commandments in all things whatsoever he commanded him. And king Mosiah did cause his people that they should till the Earth. And he also, himself, did till the Earth, that thereby he might not become burdensome to his people, that he might do according to that which his father had done in all things. And there was no contention among all his people for the space of three years,” reports Mosiah 6.1-7. I beseech Thee, O Lord, that his Holy Communion may be my guide, and my food for the journey, unto the Heaven of eternal salvation. May it be to me a consolation while I am harassed in thoughts, a source of sweetest love in the time of good purposes, patience in tribulation and distress, medicine in sickness. By these most sacred Mysteries which I have received, grant me right faith, firm hope, and perfect love, strength to renounce the world, purification of desires, inward sweetness, ardent love for Thee, a recollection and tender sympathy for the Passion of Thy beloved Son, and grace to keep my life full of virtue in the praise of Thee and in sincere faith. #RandolphHarris 22 of 23

And please grant me in the hour of my departure to receive the gif of so great a Mystery with true faith, certain hope, and sincere love, that I may see Thee without end. My dear Lord, I depend wholly upon Thee, please wean me from all other dependences. Thou art my all, Thou dost overrule all and delight in me. Thou art the foundation of goodness, how can I distrust Thee? how be anxious about what happens to me? In the light of Thy preciousness the World and all its enjoyments are infinitely poor: I value the favour of humans no more than pebbles. Amid the blessings I receive from Thee may I never lose the heart of a stranger. May I love Thee, my benefactor, in all my benefits, not forgetting that my greatest danger arises from my advantages. Produce in me self-despair that will make Jesus precious to me, delightful in all his offices, pleasurable in all his ways., and may I love His commands as well as his promises. Please help me to discern between true and false love, the one consisting of supreme love to Thee, the other not, the former uniting Thy glory and human’s happiness that they may become one common interest, the latter disjointing and separating them both, seeking the latter with neglect of the former. Please teach me that genuine love is different in kind from that wrought by rational arguments or the motive of self-interest, that such love is pleasing passion affording joy to the mind where it is. Please grant me grace to distinguish between the genuine and the false, and to rest in Thee who are all love. #RandolphHarris 23 of 23

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May the Sacrament, O Lord, which I have received, by my cleansing; and grant Thy servants to be delivered from all sin, that we may rejoice in the fullness of the Heavenly remedy; through Jesus Christ our Lord. #CresleighHomes

Randolph Harris II International Institute

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