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Sometimes One Can Mistake Gratitude for Love—Dogs are Hardly an Article of Faith
Love or the lack of it is at the root of everything. Guard your children. Weigh wisdom of intervention if such is even possible. Ponder the question of inevitability. To cease wishing is a contemporary emotional and spiritual wasteland, almost like inhabiting the land of the dead. Another characteristic is satiety; if wishes are thought of only as pushed toward gratification, the end consisting of the satisfying of the need, the reality is that emptiness and vacuity and futility are greatest where all wishes are met. For this means one stops wishing. Without faith we cannot want anymore, we cannot wish. The truth of faith consists in true symbols concerning the ultimate. And the faithful is one human being with the power of thought and the need for conceptual understanding. There is a dimension of meaning expressed in the symbolism of the whish, this is what gives the wish its specifically human quality, and without this meaning, the emotional and spiritual aspects of wanting become dried up. When we have faith, it is a symbol that peace and prosperity are just around the corner and it is only a matter of time until all our need will be met. However, the relation to the ultimate is not the same in each case. The philosophical relation is in principle a detached description of the basic structure in which the ultimate manifests itself. #RandolphHarris 1 of 15
The relation of faith is in principle an involved expression of concern about the meaning of the ultimate for the faithful. The difference is obvious and fundamental. However, it is, as the phrase “in principle” indicates, a difference which is not maintained in the actual life of philosophy and of faith. It cannot be maintained, because the philosopher is a human being with an ultimate concern, hidden or open. And the faithful one is a human being with the power of thought and the need for conceptual understanding. This is not only a biological fact. It has consequences for the life of philosophy in the philosopher and or the life of faith in the faithful. An analysis of philosophical systems, essays or fragments of all kinds shows that the direction in which the philosopher asks the question and the preference one gives to special types of answers is determined by cognitive consideration and by a state of ultimate concern. The historically most significant philosophies show not only the greatest power of thought but the most passionate concern about the meaning of the ultimate whose manifestations they describe. The philosophy, in its genuine meaning, is carried on by people in whom passions of an ultimate concern is united with a clear and detached observation of the way ultimate reality manifests itself in the process of the Universe. #RandolphHarris 2 of 15
At most general faith means much the same as trust. Therefore, we are being asked to have faith as knowledge of specific truths revealed by God. Faith is a practical commitment beyond the evidence to one’s belief that God exists. We are to have a firm and certain knowledge of God’s benevolence towards us, founded upon the truth of the freely given promise in Christ, both revealed to our minds and sealed upon our hearts through the Holy Spirit. It is this element of ultimate concern behind the philosophical ideas which supplies the truth of faith in them. Our vision of the Universe and our predicament within it unites faith and conceptual work. We may hold that in our sinful state we will inevitably offer a resistance to faith that may be overcome only by God’s grace. It is, however, a further step for individuals of faith to put their revealed knowledge into practice by trusting their lives to God and seeking to obey his will. Humans contain the potentialities of these creative principles, and can choose to make their lives an ascent towards and then a union with the intuitive intelligence. The One is not a being, but infinite being. #RandolphHarris 3 of 15
Thus Christian and Jewish philosophers who held to a creator God could affirm such a conception that God is infinite, and created the World. God, as the creator of all, is not far from any one of us. Philosophy is not only the mother’s womb out of which science and history have come, it is also an ever-present element in actual scientific and historical work. The frame of reference within which the great physicists have seen and are seeing the Universe of their inquiries is philosophical, even if their actual inquiries verify it. In no case is it a result of their discoveries. It is always a vision of the totality of being which consciously or unconsciously determines the frame of their thought. Because this is so one justified in saying that even in the scientific view of reality an element of faith is effective. Scientific view of reality an element of faith is effective. Scientists rightly try to prevent these elements of faith and philosophical truth from interfering with their actual research. This is possible to a great extent; but even the most protected experiment is not absolutely pure—pure in the sense of the exclusion of interfering factors such as the observer, and as the interest which determines the kind of question asked of nature in an experiment. What we said about the philosopher must also be said about the scientist. Even in one’s scientific work one is a human being, grasped by an ultimate concern, and one asks the question of the Universe as such, the philosophical question. #RandolphHarris 4 of 15
Intellectual inquiry into the faith is to be understood as faith seeking understanding (fides quaerens intellectum). To believe is to thin with assent (credere est assensione cogitare). It is an act of the intellect determined not by the reason, but by the will. Faith involves a commitment to believe in a God, to believe God, and to believe in God. What is eternal is unchanging. In the same way the historian is consciously or unconsciously a philosopher. It is quite obvious that every task of the historian beyond finding of the facts is dependent on evaluation of historical factors, especially the nature of mortals, one’s freedom, one’s determination, one’s development out of nature and so forth. It is less obvious but also true that even in the fact of finding historical facts philosophical presuppositions are involved. This is especially true in deciding, out of the infinite number of happenings in every infinitely small moment of time, which facts shall be called historically relevant facts. The historian is further forced to give one’s evaluation of sources and their reliability, a task which is not independent of one’s interpretation of human nature. Finally, in the moment in which a historical work gives implicit or explicit assertions about the meaning of historical events for human existence, the philosophical presuppositions of history are evident. Where there is philosophy there is an expression of an ultimate concern; there is an element of faith, however hidden it may be by the passions of the historian for pure facts. #RandolphHarris 5 of 15
God does not possess anything superadded to his essence, and his essence includes all his perfections. No one can attain to truth unless one philosophizes in the light of faith. Our faith in eternal salvation shows that we have theological truths that exceed human reason. And if one could attain truths about religious claims without faith, these truths would be incomplete. Higher truths are attained through faith. All these consideration show that, in spite of their essential difference, there is an actual union of philosophical truth and the truth of faith in every philosophy and that this union is significant for the work of the scientist and the historian. This union has been called philosophical faith. The term is misleading, because it seems to confuse the two elements, philosophical truth and the truth of faith. Furthermore, the term seems to indicate that there is one philosophical faith, a philosophia perennis, as it has been termed. However, only philosophical questions are perennial, not the answers. There is a continuous process of interpretation of philosophical elements and elements of faith, not one philosophical faith. Revealed theology is a single speculative science concerned with knowledge of God. Because of its greater certitude and higher dignity of subject matter, it is nobler than any other science. #RandolphHarris 6 of 15
Philosophical theology, though, can make demonstrations using the articles of faith as its principles. Moreover, it can apologetically refute objections raised against the faith even if no articles of faith are presupposed. There is truth of faith in philosophical truth. And there is philosophical truth in the truth of faith. In order to see the latter point we must confront the conceptual expression of philosophical truth with the symbolical expression of truth of faith. Now, one can say that most philosophical concepts have mythological ancestors and that most mythological symbols have conceptual elements which can and must be developed as soon as the philosophical consciousness has appeared. In the idea of God the concepts of being, life, spirit, unity and diversity are implied. In the symbol of the creation concepts of finitude, anxiety, freedom and time are implied. The symbol of the “fall of Adam” implies a concept of mortal’s essential nature, of one’s conflict with oneself, of one’s estrangement from oneself. Only because every religious symbol has conceptual potentialities is theo-logy possible. There is a philosophy implied in every symbol of faith. However, faith does not determine the movement of the philosophical thought, just as philosophy does not determine the character of one’s ultimate concern. Symbols of faith can open the eyes of the philosopher to qualities of the Universe which otherwise would not have been recognized. #RandolphHarris 7 of 15
Faith is the starting point, scripture offers the data, and philosophy is a supplement not a competitor. Faith, philosophy, and scripture help make sense of each other. However, faith does not command a definite philosophy, although churches and theological movements have claimed and used Platonic, Aristotelian, Kantian or Humean philosophies. The philosophical implications of the symbols of faith can be developed in many ways, but the truth of faith and the truth of philosophy have no authority over each other. In the past few years, a number of persons in psychiatry and related fields have been pondering and exploring the problems of wishing and willing. We may assume that this confluence of concern must be in answer to a strong need in out time for a new light on these problems. It is not wishing that cases illness but lack of wishing. The problem is to deepen people’s capacity to wish, and one side of our task in therapy is to create the ability to wish. Wish is an optimistic picturing in imagination. It is a transitive verb—to wish involves an act. Wishing is similar to faith because it allows us to see beyond our experience and knowledge and hope that something good may happen, and so we send out more beneficial vibrations into the Universe. Every genuine wish is a creative act. I find support for this in therapy: it is indeed a beneficial step when the patient can feel and state strongly, for example, “I wish to buy a beautiful Cresleigh home and feel safe and secure in my community.” #RandolphHarris 8 of 15
That wish, in effect, moves the conflict from a submerged, unarticulated plane in which one takes no responsibility but expects God and parent to read his or her wishes by telepathy, to an overt, healthy conflict over what one wants. On the basis of theological myth of creation God exults when mortals come through with a wish of one’s own. The wish in interpersonal relationship requires mutuality. This is a truth shown in its breach in many myths, and brings the person to one’s doom. Peer Gynt in Ibsen’s play runs around the World wishing and acting on his wishes; the only trouble is that is wishes have noting to do with the other person he meets but are entirely egocentric, encased in cask of self, sealed up with a bung of self. In The Sleeping Beauty, by the same token, the young princes who assault the briars in order to rescue and awaken the slumbering girl before the time is ripe, are exemplars of behavior which tries to force the other in love and pleasures of flesh before the other is ready; they exhibit a wishing without mutuality. The young princes are devoted to their own desires and needs without relation to Thou. If wish and will can be seen and experienced in this light of autonomous, imaginative acts of interpersonal mutuality, there is profound truth in St. Augustine’s dictum, “Love and do what you will.” #RandolphHarris 9 of 15
We cannot be naïve about human nature. We know full well that this wishing is stated in ideal terms. We know that the trouble is precisely that mortals do wish and will against their neighbor, that imagination is not only the source of our capacity to form the creative mutual wish but it is also bounded by the individual’s own limits, convictions, and experience; and, thus, there is always in our wishing an element of doing violence to the others as well as to ourselves, no matter how well analyzed we may be or how much the recipient of grace or how many times we have experienced satori. This is called the willful element, willful here being the insistence of one’s own wish against the reality of the situation. Willfulness is the kind of will motivated by defiance, in which the wish is more against something than for its object. The defiant, willful is correlated with fantasy rather than with imagination, and is the spirit which negates reality, whether it be a person or an aspect of impersonal nature, rather than sees it, forms it, respect it, or takes joy in it. There are two realms of will, the first consisting of an experience of the self in its totality, a relatively spontaneous movement in a certain direction. In this kind of willing, the body moves as a whole, and the experience is characterized by a relaxation and by an imaginative, open quality. This is an experience of freedom which is anterior to all talk about political or psychological freedom; it is a freedom, presupposed by the determinist and anterior to all the discussions of determinism. #RandolphHarris 10 of 15
In contrast, the will of the second realm is that in which some obtrusive element enters is that in which some obtrusive element enters, some necessity for a decision of an either/or character, a decision with an element of an against something alone with a for something. If one uses the Freudian terminology, the “will of the Super-Ego” would be included in their realm. We can will to read but not to understand, we can will knowledge but not wisdom, we can will scrupulosity but not mortality. This is illustrated in creative work. In the second realm of will is the conscious, effortful, critical application to creative endeavor, in preparing a speech for meeting or revising one’s manuscript, for example. However, when actually giving the speech, or when hopefully creative inspiration takes over in our writing, we are engrossed with a degree of forgetfulness of self. In this experience, wishing and willing become one. One characteristic of the creative experience is that it makes for a temporary union by transcending the conflict. The temptation is for the second ream to take over the first; we lose our spontaneity, our free flow of activity, and will become effortful, controlled and so forth, Victorian will power. Our error, then, is that will tries to take over the work of imagination. This is very close to a wish. Will is the capacity to organize oneself so that movement in a certain direction or toward a certain goal may take place. Wish is the imaginative playing with the possibility of some act or state occurring. #RandolphHarris 11 of 15
Will and wish may be seen as operating in polarity. Will requires self-consciousness; wish does not. Will implies some possibility of either/or choice; wish does not. Wish gives the warmth, the content, the imagination, the innocence’s play, the freshness, and the richness of the will. Will gives the self-direction, the maturity, to wish. Will protect wish, permits it to continue without wish, will loses its life-blood, its viability, and tends to expire in self-contradiction. If you have only will and no wish, you have the dried-up, Victorian, neopuritan mortal. If you have only wish and no will, you have the driven, unfree, infantile person who, as an adult-remaining-an-infant, may become the robot mortal. Awareness of one’s feelings lays the groundwork for knowing what one want. This point may look very simple at first glance—who does not know what one wants? However, the amazing thing is how few people actually do. If one looks honestly into oneself, does one not find that most of what one thinks one wants is just routines like fresh fish on Friday; or what one wants is what one thinks one should want—like being a success in his or her work; or wants to want—like loving one’s neighbor? One can often see clearly the expression of direct and honest wants in children before they have been taught to falsify their desires. The child exclaims, “I like ice cream, I want a cone,” and there is no confusion about who wants what. #RandolphHarris 12 of 15
Such directness of desire often comes like a breath of fresh air in a murky land. It may not be best that one has the cone at the time, and it is obviously the parents’ responsibility to say Yes or No if the child is not mature enough to decide. However, let the parents not teach the child to falsify one’s emotions by trying to persuade him or her that he or she does not want the cone! To be aware of one’s feelings and desires does not at all imply expressing them indiscriminately wherever one happens to be. Judgment and decision are part of any mature consciousness of self. However, how is one going to have a basis for judging wat one will or will not do unless one first knows what one wants? For an adolescent to be aware that one wants to drive a brand-new BMW 3 Series, does not mean that one acts on this impulse. However, suppose he never lets his impulses reach the threshold of awareness because they are not socially acceptable? How is he then to know years later, when he buys a care, whether he wants to drive it or not, or whether because thus is then the acceptable and expected act, the routine thing to do? People who voice with alarm the caution that unless desires and emotions are suppressed they will pop out every which way, and everyone, will experience neurotic emotions. As a matter of fact, we know that it is precisely the emotions and desires which have been repressed which later return to drive the person compulsively. #RandolphHarris 13 of 15
The Victorian gyroscope kind of person had to control his or her emotions rigidly, for, by virtue of having locked them up in jail, one had turned them into lawbreakers. However, the more integrated a person is, the loses compulsive become one’s emotions. In the mature person feelings and wants occur in a configuration. In seeing a dinner as part of a drama on the stage, to give a simple example, one is not consumed with desires for food; one came to see a drama and not to eat. Or wen listening to a concert singer, one is not consumed with pleasures of the flesh even though she may be very attractive; the configuration is set by the fact that one chose in coming to hear music. Of course, as we have indicted, none of us escape conflicts from time to time. However, these are different from being compulsively driven by emotions. Every direct and immediate experience of feeling and wanting is spontaneous and unique. That is to say, the wanting and feeling are uniquely part of that particular situation at the particular time and place. Spontaneity means to be able to respond directly to the total picture—or, as it is technically called, to respond to the figure-ground configuration. Spontaneity is the active “I” becoming part of the figure ground. In a good portrait painting the background is always an integral part of the portrait; so an act of a mature human being is an integral part of the self in relation to the World around it. #RandolphHarris 14 of 15
Spontaneity, thus, is very different from effervescence or egocentricity, or letting out one’s feelings regardless of the environment. Spontaneity, rather is the acting “I” responding to a particular environment at a given moment. The originality and uniqueness which is always part of spontaneous feeling can be understood in this light. For just as there never was exactly that situation before and never will be again, so the feeling one has at that time is new and never to be exactly repeated. It is only neurotic behavior which is rigidly repetitive. God’s great plan of happiness provide a perfect balance between eternal justice and the mercy we can obtain through the Atonement of Jesus Christ. It also enables us to be transformed into new creatures in Christ. A loving God reaches out to each of us. We know that through his love and because of his Atonement of his only begotten Son, all humankind may be saved, by obedience to the laws and ordinances. Eternal relationships are also fundamental to our theology. The family is ordained of God. Under the great plan of our loving Creator, the mission is to achieve the supernal blessing of exaltation in the celestial kingdom. Finally, God’s love is so great that, except for the few who become people of perdition, God has provided a destiny of glory for all his children, including those who have passed away. Our loving Heavenly Father wants us to have joy. “Do not tell secrets to those whose faith and silence you have not already tested,” reports Kate Atkinson. #RandolphHarris 15 of 15
Not with a Club the Heart is Broken, Nor with a Stone—I think that Earth Seems so to those in Heaven!
Oh, and it is the same old beat with you, Erich, you Devil, you want to do it, you want to, you want to see it, you greedy little beast, you cannot give her over to the Angels and you know they are waiting! You know the God who can sanctify her suffering has purified her an will forgive her last cries. Mental health is to be determined objectively and society has both a furthering and a distorting influence on mortals, contradicts not only the relativistic view, discussed in the past, but two other views which I want to discuss now. One, decidedly the most popular one today, wants to make us believe that contemporary Western society and more especially, the American way of life corresponds to the deepest needs of human nature and that adjustments to this way of life means mental health and maturity. Social psychology, instead of being a tool for the criticism of society, thus becomes the apologist for the status quo. The concept of maturity and mental health in this view, corresponds to the desirable attitude of a worker or employee in industry or business. Maturity is the ability to stick to a job, the capacity to give more on any job than is asked for, reliability, persistence to carry out a plan regardless of the difficulties, the ability to work with other people under organization and authority, the ability to make decisions, a will to life, flexibility, independence, and tolerance. #RandolphHarris 1 of 12
Maturity is the virtues of a good worker, employee or soldier in the big social organizations of our time; they are the qualities which are usually mentioned in advertisements for a junior executive. To one, and many others who think like one, maturity is the same as adjustment to our society, without ever raising the question whether this adjustment is to a healthy or a pathological way of conducting one’s life. “And now my beloved beings, I had said these things unto you that I might awaken you to a sense of your duty to God, that ye may walk blameless before him, that ye may walk after the holy order of God, after which you have been received,” reports Alma 7.22. If you remain true, you will get the sign that God is with you. When you come to your wits’ end and feel inclined to panic—do not! Stand true to God, and he will bring out his truth in a way that will make your life an expression of worship. Put into practice what you have learned. Make a determination to trust in God. “The house of the LORD God is to be here,” reports 1 Chronicles 22.1. If you have always prided yourself on your sensitivity to the needs of others, you may find resistance when you adopt toughness. Sometimes when people look at it, it is like someone turned on the Christmas lights, it makes them giddy and full of joy. Will you be accepted? #RandolphHarris 2 of 12
Maturity is the same as adjustment to our society, without ever raising the question whether this adjustment is to a healthy or a pathological way of conducting one’s life. However, in contrast to this view is the one which runs from Dr. Freud, and which assumes a basic and unalterable contradiction between human nature and society, a contradiction between human nature and society, a contradiction which follows from the alleged asocial nature of mortals. For Dr. Freud, mortals are driven by two biologically rooted impulses: the craving for sexual pleasure, and for destruction. The aim of one’s sexual desire is complete sexual freedom, that is, unlimited access to all women and men one might find desirable. Some mortals discovered by experience that sexual (genital) love affords them their greatest gratification, so that it becomes in affect the prototype of all happiness to him or her. These types of people must have been impelled to seek their happiness further along the path of sexual relations, to make genital erotism the central point of one’s life. Primitive humans have yet to cope with no, or exceedingly few restrictions to the satisfaction of those basic desires. #RandolphHarris 3 of 12
Primitive mortals can give vent to their aggression, and there are few limitations to the satisfaction of one’s sexual impulses. In actual fact, most primitive mortals knew nothing of any restrictions on their instincts, some do not even “feel” that they have instincts. Civilized humans have exchanged some part of their changes of happiness for a measure of security. The happy savage’s aggressiveness has two sources: one, the innate striving for destruction (death instinct) and the other the frustration of one’s instinctual desires, imposed upon him or her by society. While mortals may channel part of one’s aggression against oneself, through the Super-Ego, and while a minority can sublimate their sexual desire into love of humanity, aggressiveness remains ineradicable. Mortals will always compete with, and attack each other, if not for material things, then for the prerogatives in sexual relationships, which must arouse the strongest rancor and most violent enmity among men and women who are otherwise equal. Let us suppose this were also to be removed by instituting complete liberty in sexual life, so that the family, the germ-cell of culture, ceased to exist; one could not, it is true, foresee the new paths on which cultural development might then proceed, but one thing one would be bound to expect and that the ineffable feature of human nature would follow wherever it led. #RandolphHarris 4 of 12
Since for Dr. Freud love is in its essence sexual desire, he is compelled to assume a contradiction between love and social cohesion. Love, according to him, is by its very nature egotistical and antisocial, and the sense of solidarity and humanly love are not primary feelings rooted in mortal’s nature, but aim-inhibited sexual desires. One the basis of his concept of mortals, that of their inherent wish for unlimited sexual satisfaction, and of his destructiveness, Dr. Freud must arrive at a picture of the necessary conflict between civilization and mental health and happiness. Primitive mortals are healthy and happy because one is not frustrated in one’s basic instincts, but one lacks the blessings of culture. Civilized humans are more secure, enjoy art and science, but they are bound to be neurotic because of the continued frustration of one’s instincts, enforced by civilization. For Dr. Freud, social life and civilization are essentially in contrast to the needs of human nature as he sees it, and mortals are confronted with the tragic alternative between happiness based on the unrestricted satisfaction of one’s instincts, and security and cultural achievements based on instinctual frustration, hence conducive to neurosis and all other forms of mental sickness. Civilization, to Dr. Freud, is the product of instinctual frustration and thus the cause of mental illness. #RandolphHarris 5 of 12
Dr. Freud’s concept of human nature as being essentially competitive (and asocial) is the same as we find it in most authors who believe that the characteristics. Dr. Freud’s theory of the competitive struggles for survival. It can also be translated into the sphere of economy. There are basically two types of people, the homo sexual is and the homo economicus. One is after sex, the other is after money. Both the economic mortal and the sexual mortal are convenient fabrications whose alleged nature—isolated, asocial, greedy and competitive—makes Capitalism appear as the system which corresponds perfectly to human nature, and places it beyond the reach of criticism. The necessary conflict between human nature and society, imply the defense of contemporary society and they both are one-sided distortions. Furthermore, most ignore the fact that society is only in conflict with the asocial aspects of mortals, partly produced by itself, but often also with one’s most valuable human qualities, which is suppresses rather than furthers. #RandolphHarris 6 of 12
An objective examination of the relation between society and human nature must consider both the furthering and the inhibiting impact of society on humans, taking into account the nature of mortals and the needs stemming from it. The neglected pathogenic function of modern society needs to be highlighted. Many of the self-defeating behaviors are motivated by conscious needs. For instance, there appear to be people all around us who have a strong dislike for themselves. In each of us there may be a tinge of dislike for some aspect of our self: freckles, hair, teeth, vocabulary, color, accent. However,most of us manage to combine our dislike of parts of ourselves with very good feelings about the rest of the package. A few people, though, manage to reach a point where they entertain active hatred for their entire beings. They manage to pull off some of the greatest self-defeating stunts since the six hundred marched into the Valley of Death in the Crimean War! Some of these people do it with alcohol, using it precisely because they know it will put them into a state in which they will commit self-defeating or losing behavior. They drink to get courage or strength enough to hurt themselves. There are many who do the same with drugs of various kinds. Again, this is not to dispute the physiological factors of addiction or habituation. It is simply to emphasize that even before the physiological hook gets into some people, they hook themselves onto a drug or habit that will inevitably bring them down. #RandolphHarris 7 of 12
An example of the conscious needs that motivate self-defeating behavior is dependency. Some people refuse to take their medicine because they like or need to be dependent on their doctors or they need their family’s concerns. Others get themselves in trouble with authorities because they need to keep themselves tied to their parents or spouses; they build a bond of trouble-rescue-restriction-release-trouble, a cycle that repeats itself week after month after year in some cases. Why? It is a bit too simple to say that the needs are always entirely conscious or even always entirely unconscious.Just as our physiques are three-dimensional, our complexities encompass behaviors that have horizontal, vertical, and depth dimensions as well. Add to this the dimensions that we call time and space and you have a model of human behavior that cannot be sketched on a flat piece of paper. Therefore, we must keep in mind the person, who will play more roles in one’s life, but—like an actor—the mortal is one person and all one’s roles are the individual, too. This multi-dimensioned person is each of us. Mixed in with all the motivations we have described as being universal are the ones that are unique to each of us. There is, therefore, no one answer to the “why?” of the behavior, whether it is the behavior of one or many. It may be instructive, but only instructive, to see what may cause actions in particular cases. #RandolphHarris 8 of 12
If a mortal has a strong need to enter into complicated situations from which one cannot extricate oneself, we may uncover some of the reasons why, but only some of them. If you do something, even after an authority figure has told you to stop, changes are that among your individually unique needs is the need to engage in whatever destructive behavior you have been warned to stop, apparently this need is stronger than your need to stay out of danger. Some people engage in bad behavior because they feel a strong need to be punished. They feel that they can only be satisfied or happy when they are being pushed out or put into a situation where they are in some sort of danger of losing out. When these types of people win or achieve something, they feel and empty, hollow sort of triumph. Only when these individuals have guilt so ingrained in their being are punishing themselves or being punished can they admit to feelings of satisfaction. It is hard for guilt given people to admit this to friends. Not even their wives or husbands have ever heard them say these things, but their spouses notice over the years that they only seem completely happy and at ease when they are being pressured, when they are driving themselves to take on unnecessary extra work. It seemed to one woman that her husband was “trying to kill himself,” with his overly emotional and wild criminal behaviors. #RandolphHarris 9 of 12
Dr. Freud thought we each have an instinctive death wish. We do not find the evidence for this to be either conclusive or impressive. However, we know that many people learn to deal with their guilt feelings or their negative self-concepts by punishing themselves or by being punished. Without using the term as a diagnosis, this behavior is often called masochism. A person who is still doing something dangerous, even after being warned not to, is a symbol of all the things one does that one has been told one should not do. One is almost totally absorbed by and concerned with guilt. The diagnosis of potential death and danger us almost like a priestly issue of penance: this is what one must undergo to purge oneself of one’s guilt. Some people are begging to be punished because they want to get their just desserts, which could even be death, for being the bad person they are. “No, I insist on paying the full price. I will not take for the LORD what is yours, or sacrifice a burnt offering that costs me nothing,” reports 1 Chronicles 21.24. This long example, we repeat, deals only with one person. It is not meant to explain all people who engage in risky behaviors or careers, all compulsive people, or to condemn all teachings about guilt. It is, however, instructive. Guilt, as experienced by most of us, is the feeling we have when we have let ourselves down, when we have not lived up to our own expectations. #RandolphHarris 10 of 12
As such, it is a good motivator: guilt enables us to shift our gears and try a different speed or direction in our behavior. We should feel guilt for committing certain social indiscretions or violations of necessary and expected behaviors. If I step on the foot a woman by accident, both my love for people and my social responsibility will produce guilt feelings. Hopefully, I will be a more careful walker in the future. However, if I tore up my feet, sold my shoes, and swore never to go near people again, I would probably be labeled neurotic—given to extreme guilt reactions. When anxiety and other strong emotions produce fears or self-defeating responses in us, we are experiencing a form of neurosis. This particular problem in living is quite common in the lives of most of us. Each of us at times, precisely because we view our many facets as separate, lets this imagined separateness become virtually real. As the gaps in our thinking about our selves grow, so the gaps and distortions really grow in our everyday behavior. It we imagine that we have a good self and a bad self, any attempt to emphasize the one we want or need to emphasize exaggerates our behaviors in that direction, almost as if we were to say: “See? That other part of me does not even exist!” #RandolphHarris 11 of 12
Of course it exists, It is just as real and as important apart of your total self as any other part. However, it is only a part. However,it is only a part. It is so interwoven and inextricably tied in with all the other facets that often you do not know which one is which. That in itself is not bad, either. Rather than trying to single out which part is which, one would be much better off simply accepting and living with the entire package. However, this is so simple to say and so difficult to do. We are encouraged by our society’s values, by its mores, by so many things, to live only partially. Some of the negative consequences of such splitting up are separateness, marginality, and alienation. “There is a God, and he created all things, both the Heavens and the Earth, and all things that in them are, both things to act and things to be acted upon,” reports 2 Nephi 2.14. As children of our Heavenly Father, we have been blessed with the gift of moral agency, the capacity and power of independent action. Endowed with agency, we are agents, and we primarily are to act and not merely be acted upon—especially as we seek learning by study and also by faith. As gospel learners, we should be doers of the word, and not just hearers only. Our hearts are open to the influence of the Holy Ghost as we properly exercise agency and act in accordance with correct principles—and we thereby invite God’s teachings and testifying power. #RandolphHarris 12 of 12
God is the Most Dynamic Reality in the Universe
Some doors are heavier than others and the longings of the human heart is life everlasting. The chance to explore unlived life awaits us as long as we are alive, but only if we are willing to succumb to radical change. Irrespective of age, we mourn for those loved and lost. Mourning is one of the deepest expressions of pure love. It is a natural response in complete accord with divine commandment: “The shalt live together in love, insomuch that thou shalt weep for the loss of them that pass away.” (D&C 42.45.) When we lose a near and dear friend, upon whom we have set our hearts, it should be a caution unto us. Our affections should be placed upon God and his work, more intensely than upon our fellow beings. In many respects, once we recognize our mortality we open ourselves to the discoveries that incite growth of our nature. Long before we speak the words, we receive reminders that we have a finite amount of time on Earth. As seedlings of God, we barely blossom on Earth; we fully flower in Heaven. Some people cling to physical powers, both as their chief tool for coping with life, and as the most important element in their self-definition. Since physical powers inevitably decline, such people tend to grow increasingly depressed, bitter, or otherwise unhappy as they grow older. When hardship heaps its heavy load upon us, good may still be gleaned because after much tribulation comes the blessings. #RandolphHarris 1 of 10
While we are still full of youthful vigor, we tend to feel cheated when mishaps interfere with our strivings. Physical incapacity reverses this stance: we expect some portion of our desires will be frustrated, and we are relieved when our preferences are satisfied. Physical and spiritual trials provide continuing challenges in life. Each of us can provide illustrations from personal experience. Many of us, for instance, are at the twilight of life and endure long and difficult days. We know well the meaning of that divine injunction to endure to the end. To varying degrees, unlived life is everyone’s plight. Our time is finite, our abilities are uneven, and we have to forsake some goals in order to attain others. These limitations are there all along, but erosion of independence finally forces us to reconcile ourselves to them. Everything here on Earth is in a continual flux which allows nothing to assume any constant form. All things change round about us, we ourselves change, and no one can be sure of loving tomorrow what one loves today. When it comes to us, let us make the most of peace of mind, taking care to do nothing to drive it away. Everyone knows that we can be deeply affected by the things of nature. A certain hill of mountain can offer a deep emotional focus to a person’s life or to a family or community. #RandolphHarris 2 of 10
Can anyone believe that the Great Creator would provide for life and growth and achievement only to snuff it all into oblivion? Reason says no. When my great-grandparents lived in New City, New York, they bought a large house on Strawtown Road. They planted and tended an orchard with great care. The house was graceful to look at from the outside, and inside it was filled with old paintings and photographs, beautiful furniture and plants, stained glass windows and gorgeous wood floors. There was a grand piano in the parlor, and a built in curved wooden bench in the foyer, along with a marvelous fireplace. In front of the house were several lush trees that offered privacy, shade, and beauty for the family and many other people who visited the house. The trees are like members of the family, bound to us as individuals of another species. Many things have a soul. We know these feelings of attachment to things, but we tend not to take them seriously and allow them to be part of our World view. What if we took more seriously this capacity of things to be close to us, to reveal their beauty and express their subjectivity? The result would be a soul-ecology, a responsibility to the things of the World based on appreciation and relatedness rather than on abstract principle. #RandolphHarris 3 of 10
A real relationship with nature has to be fostered by spending time with it, observing it, and being open to its teachings. Any true relationship requires time, a certain vulnerability, and openness to being affected and changed. A deep ecological sensibility can come only from the deep soul, which thrives in community, in thing that it is not detached from the heart, and in relatedness to particulars. It is a simple idea: if we do not love things in particular, we cannot love the World, because the World does not exist expect in individual things. Really, this truth we have found marks but the beginning of a new day, a new experience, a new life—a life no longer disturbed by fear nor haunted by doubts or filled with regrets of the past or misgivings over the future—a life that can be lived in its fullness today, and a life that will extend through all our tomorrows in an ever-broadening arena of experience, an ever-deepening realization of a presence and a power and a peace that gives us complete security and an ever-greater vision of the more that is yet to come. Care of the World is a tending to the soul that resides in nature as well as in human beings. God is the only power and the only presence there is, and God is right where we are. We live and move and have in our being God. God’s being moves through us and manifests itself in what we are doing. #RandolphHarris 4 of 10
We cultivate a sense of home wherever we are, in whatever context. The things of the World are part of our home environment, ad so a soulful ecology is rooted in the feeling that this World is our home and that our responsibility to it comes not from obligation nor logic but from true affection. Without a felt connection to thins we become numb to the World and lose that important home and family. The penury we see on our city streets is a reflection of a deeper destitution we feel in our hearts. Care for our actual hoses, then, however humble or grand, is also a care of the soul. No matter how much money we have, we can be mindful of the importance of beauty in our homes. No matter where we live, we live in a neighborhood, and we can cultivate this wider piece of Earth, too, as our home, as a place that is integrally bound to the conditions of our hearts, as a noble instrument in the hands of God. We thank God our Eternal Father for a more tolerant day and greater understanding. The sunshine of goodwill is upon our people. As long as the heart is involved, care of the place will follow. Perseverance is vital to success in any endeavor, whether spiritual our temporal, large or small, public or private. Think seriously of how important perseverance, or the lack of it have been in your own endeavors. Essentially all significant achievement results largely from perseverance. #RandolphHarris 5 of 10
Did you ever stop to think that you are a spiritual and mental broadcasting station, and that the messages are going out from you in all directions, perhaps even while you are asleep—messages which have an influence on your environment and the people around you? And since everything moves in circles, the messages you broadcast will come back to you. Gather miraculous inner strength and be grateful for the effect of love upon you. We each have trials and challenges to overcome as we strive to keep on the right course. Often the most important trials are those we must face and subdue privately within our own hearts. We are told that the mental atmosphere of a home can influence a dog, cat, or canary to the extent that they become neurotic when surrounded by unhappiness or criticism. There is a place where our physical bodies begin and leave off, but the mind has no such limitations, and our thoughts penetrate everything around us. Perseverance is essential to us in learning and living the principles of the gospel and that will determine our progress as we strive to each exaltation. #RandolphHarris 6 of 10
The pursuit of excellence should be major work of our lives. Many people, however, give little thought to it. Perhaps they feel that it is not possible for anyone to reach perfection in this life, and so they let the immediate pressures dominate their actions. While it is true that we cannot attain perfection in a total sense in this life, it is also true that we can attain perfection in many specific areas of activity. We are all broadcasting stations, whether or not we know it. Our thoughts, feelings, and emotions, our faiths and fears, tend to make an imprint on our environment. We are also receiving sets, but it does not follow that we must tune in to every program being broadcast. When we want to listen to a certain program we tune our radios to its wavelength. The program already is within the ether in the room, but it does not affect our instrument until we tune in to it. It is fascinating to think that we are both mental broadcasting stations and receiving sets. And it will be even more wonderful when we learn to broadcast only the kind of messages that we wish to have return. Furthermore, if we fail to do what we can and should do in this life, we may deprive ourselves forever of the opportunity to do those things later on and thus lose great eternal blessings. #RandolphHarris 7 of 10
Heaven is not reached at a single bound, but we build the skyscraper by which we rise from the lowly Earth to the vaulted skies, and we mount to its summit round by round. If a person’s mind is filled with animosity and resentment people will feel it, whether or not one says a word. This animosity arouses within others who have resentment and animosity a feeling like one’s own. One’s thoughts tune in to theirs, and theirs immediately respond by following back into the receptive individual. One accentuates the other. One the other hand, if we are surrounded by people who have resentment and animosity, but we have none, we will not tune in. Their vibrations bypass us, and their antagonism does not arouse an equal antagonism in us because we are not broadcasting on the same mental wavelength. It is the same with everything in life. A person whose thought is filled with the fear of failure tunes in to and picks up vibrations of failure wherever that individual contact them; to one’s own negative thought there is added a great mass of negative thoughts, until finally it seems that the only thing one can think about is failure. In a way, this individual’s will and imagination become hypnotized, because one is tuning in to so much negation. When a person’s mind is upset, disturbed, and unhappy, all one mentally hears is discord because one’s inner ear is listening to a continuous turmoil. #RandolphHarris 8 of 10
Conversely, a person whose thought is filled with the idea of success, who has faith and confidence in oneself and what one is doing, will tune in to the successful thoughts around one, the thoughts of faith and optimism and happy expectancy. When you get into bed at night, rehearse the things you have accomplished during the day. Allow yourself to feel the satisfaction that comes of work completed or even partially completed. A person who confidently expects good things to happen, expects to be respected, and who expects to find happiness in life where one foes, will not only be broadcasting these thoughts which will make other people happy; one will be receiving them in return. Because one feels friendly, people will respond with friendliness. We all wish to be like this. We not only want to be whole ourselves, because no one can be happy unless he or she is whole, but we want to help others. We not only wish to broadcast good news; good news is what we want to receive. We may not see it now, but everything we do, every day we live is for a purpose. And we have a Heavenly Father who will always be there to life us up and cheer us on. #RandolphHarris 9 of 10
We care so much about one another as we walk together on our journey. I know Heavenly Father will bless each of us as we pray, work hard and give time a chance. We should decide to think on the affirmative side of life, or accentuate the optimistic and eliminate the pessimistic. In doing this we must make up our minds that we are not going to receive the criticism nor the negative state nor the animosity of anyone. And let us not forget the importance of keeping our minds in a state of good-natured flexibility. If a tree did not bend with the breeze, it would break under a strong wind. We have to be flexible and tolerant as well as optimistic and affirmative. Remember that for everyone who passes out of this World someone else comes in life. Life is a river always flowing, and life itself never get tired, worn out, nor exhausted; it never depletes itself. Also, we do not have to morbidly scan all the accidents any more than we have to listen to the negative conversation. More and more we are coming to see what it means to accentuate the beneficial and eliminate the negative. God is still the supreme power, and the divine spirit is still present with us no matter where we are. We must learn to tune in to the mind of God, for when we do we are tuning in to the most dynamic reality in the Universe. #RandolphHarris 10 of 10
Revolution of the Science of the Human Mind
Help! Save me from seeing, not from dreaming; and keep the thieves, away from my dreams. When I was a younger my grandmother would tell me that “Telling Stories” is a polite way of telling someone they are fibbing. When I was younger, my father used to make me go visit my grandparents, at the time, I did not want to because he would never go with me. However, now I am happy that I did visit my grandparents because it is nice to know where I came from. Recently, the Girl Scouts told the World not to make their children feel they would have to hug relatives if they do not want to. However, I was watching Bewitched ( popular television show from the 1960s and 1970s) and grandma Stephens came to visit her granddaughter Tabatha and Tabatha’s mother, Samantha, made her give grandma Stephens a big hug, and she coached her to do it before she opened the door and let grandma Stephens in. So, grandma Stephens was so impressed at how polite and loving her granddaughter was. And it just reminded me how it is necessary to teach our children to be loving, as it helps to strengthen bonds and makes family members feel loved and respected. Also, if you do not show your parents and grandparents that you cherish them, they will remember that on birthdays, holidays, and when they write their will. #RandolphHarris 1 of 9
The bearing of social identity elements as race, religion, or gender on the self-concept are varied and complex. Our understanding of these effects, however, has been appreciably advanced by recognizing that the self-concept is more than a random conglomeration of elements; it is, on the contrary, a structure whose elements are arranged in a hierarchy of salience. Some elements are at the center of the individual’s concerns, whereas others are more peripheral. For example, the position of a mother is generally more salient (prominent) to the woman than father is to the man. People are more likely to seek to play central than peripheral roes. If a tennis player ranks high in one person’s value hierarchy and low in another’s, then the former will be more likely to perceive a given situation as an opportunity to perform in terms of that identity. Thus, a scientist may begrudge every moment spent away from his or her laboratory, an athlete may champ at the bit in his or her eagerness to get out on the playing field, and so on. Also, as individual’s grow as people, they will learn how important it is to keep personal information private and to be honest. #RandolphHarris 2 of 9
There are a group of people involved in the American news industry and they have questionable ways of sourcing information. Some of them claim to be psychics and believe that they can sense the intent of a situation before it happens. These people often work with government agencies and law enforcement and are able to access personal information and records that are confidential and they often distort the material and lie for fun. Not only that, but they also invade your personal life and spy on you and that is very dangerous because they have been responsible for ruining lives, ripping families apart, getting people hurt and killed all to serve their objectives. To further highlight this illustration, Bewitched is a situational comedy that aired in the 1960 and 1970s. It starred a beautiful young lady called Samantha and she was married to a tall, dark, handsome advertising executive called Darrin who had really nice hair. On the episode called I Confess, which originally aired 4th April 1968, Darrin gets a glimpse of his life if everyone knew that Samantha was a witch. #RandolphHarris 3 of 9
Darrin took his wife Samantha with him to work to tell his boss and owner of the advertising company, Mr. Larry Tate, that Samantha was a witch. Darrin thought that Mr. Tate would be shocked and afraid, but instead he wanted to use Samantha’s powers of witchcraft to take over the World and make his firm the most successful advertising industry on the planet. After that Darrin told his neighbor’s that Samantha was a witch, and people were selling tickets to see her, watching her house, and it put her life in danger. Eventually, Darrin lost his wife and his daughter Tabatha because the military contacted them and told them it was no longer safe for her to life in public because there were so many threats against her life. Fortunately, however, thankfully it was just a dream (and is a television show), so when Darrin woke up he forgot all about it. The idea of true healing still has some meaning. Nevertheless, this fairy tale shows you the dangers of the news media having too much power and access to people’s lives and secrets. When the news is allowed to break the laws and not be punished they put real lives in danger. We should be concerned with the consequence of spiritual decay. #RandolphHarris 4 of 9
An industry, like the news media, that is built on exposing people and hurting people is very dangerous. To many of these reporters and journalists, we are nothing more than a news story waiting to happen. They do not care about the harm they may cause by leaking sensitive information, as our lives are meaningless to many of them. And, if an individual complains about them invading one’s life or personal business, they will often have an entertainment lawyer reach out and threaten to sue the individual complaining and have that individual arrested. Also, because the news is so powerful and they work with governors, mayors, and law enforcement, they could charge an individual with a crime for contacting them and asking them to leave one alone. The reporters are relentless in Sacramento, California and probably else were and spend years and decades terrorizing people looking for a story and nothing is done until the federal government sees there is a serious problem going on. Some people have been physically attacked by reporters and extorted and these reporters go unpunished. And when they are reported to their parent company or other regulatory agencies, they refuse to investigate and will say something like, “We have no affiliation with them,” or “We need more information.” #RandolphHarris 5 of 9
Anyone who can dream must have a passionate desire to protect the World of one’s dreams against intruders. With our roles in society, we are more likely to cultivate the skill or qualified relevant to the role performances of central statuses than of peripheral one. For example, an athlete may give full attention to ensuring that he or she is in peak physical condition but show far less concern with whether he or she is behaving properly as a nephew or brother. The pianist may practice endlessly to improve his or her musical ability, but make no effort to learn to perform home repairs. Role performance of central statuses may transfer or diffuse to other statuses. This process is called role-person merger. The person is consisting of all the roles in an individual’s repertoire. The question raised is whether the attitudes and behavior developed as an expression of one role carry over into other situations. For example, the professional who carries the office bearing and air of authority into family and community dealings have become to a considerable degree the professional role played at work. In these circumstances, a particular status moves to the top of one’s identity hierarchy; the role standard, or qualities expected of a status incumbent, become of primary concern to the individual, and these qualities generalize to other roles. #RandolphHarris 6 of 9
Under certain circumstances, in fact, a social identity element may become so important that it overwhelms the others. One expression of this idea is the labeling theorist’s concept of role engulfment. This concept suggests that the individual’s identification of the self with some labeled category, for example, homosexual, embezzler, or drug addict, may loom so large in his or her consciousness that all else pales by companions. His or her other statuses or characteristics, however, admirable, come to count for nothing in his or her eyes. Furthermore, global self-esteem is more likely to hinge on performance in central than in peripheral roles. This point has been felicitously by William James, “I am who for the time have stacked my all on being a psychologist, am mortified if others know much more psychology than I. However, I am contented to wallow in the grossest ignorance of Greek. My deficiencies there give me no sense of personal humiliation at all. Had I ‘pretensions’ to be a linguist, it would have been just the reverse.” Our supreme focus should be on the spiritual miracles that are available to all of God’s children. #RandolphHarris 7 of 9
Our sense of who and what we are tends to hinge more importantly on central than on peripheral identity elements. The woman who loses her identity as wife when her husband passes into Heaven, or a man who loses his identity as a carpenter or engineer upon forced retirement, may experience feelings of uncertainty about who or what he or she really is. The loss of peripheral identity elements, on the other hand, may have little effect. For some reason that is not readily evident, sociologists appear to have been more active in developing and elaborating the idea of social identity salience than in examining it empirically. That strongly valued traits have a particularly powerful impact on global self-esteem has been clearly supported by research. Differential social identity valuation would be expected to show similar effects. The dream is one of our most powerful weapons against the psychoanalysts who insist on interpreting it. The powerful dreamer, free of guilt, stand wholly outside this World. The only guilt one feels and for which one is prepared to atone is the guilt of others. In the healthy World of one’s pure spirit, there is no room for guilt. #RandolphHarris 8 of 9
The most important thing is to save the dream, this is the noblest attribute of an individual and artist, from destruction. We live in a day in which misinformation about our beliefs abounds. In times such as these, a failure to protect and deepen our spiritual foundation is an invitation to have then gnawed at by those who seek to destroy our faith in God, as they gnarl and buckle as us like a chain saw. Our dreams should not be interpreted by someone else. Instead, we should use our own dreams as an inspiration toward attaining precisely that knowledge of which the dreamer is deprived. Otherwise we may find ourselves bound by the advisory’s chains and being led carefully down forbidden paths. Our spiritual foundation goes deeper as sincere personal and family prayers becomes bastions of our faith as we repent daily, seeking the companionship of the Holy Ghost, and learn God and his attributes and strive to become virtuous. Dreams are a beacon of hope and do not let anyone steal your dream no matter how impossible they say it is. Pray for great things, expect great things, work for great things, but above all pray. We love you and thank you, God. #RandolphHarris 9 of 9
Sorry does Not Restore my Hindsight
At the beginning was the word, one who wants to make progress, even if by the smallest steps, must first liberate one’s self from the word, from the superstition of names, and from the tyranny of language. In addition, one of the important things learned in the acquisition of institutional roles is how to maintain self-esteem even under adverse organizational circumstances. Proper attitude in this crisis dominated World is a priceless possession. Never before has it been more important for all of us to move forward with pride. We may be behind, but we are not losing if we are moving in the right direction. God will not score our performances until the end of the journey. He who has made us expects us to be victorious. God stands by anxious to answer or calls for help and for us to praise and thank him. We must lead with good cheer, optimism, and courage if we are manifest the Kingdom of God. We should thank the Lord, our God, in all things with thankfulness and shall be made glorious. Thank God in all personal challenges. With God’s help, we can accomplish all things and be winners indeed in the processes of eternity. #RandolphHarris 1 of 8
No one really knows a language, not even one’s native language; indeed, there is no such thing as a language. In science, it is clear that only the knowledge of the history of an idea can impart a clear conception of the true nature of that ides. Since every word has its own history, for a thorough knowledge of a language one would need to be familiar with its whole history. This is completely unknown to most people. Even the philologist’s knowledge about it is quite superficial. It is a colossal delusion to believe that language is a property of humankind and that it is something inherently rich. If language were such a thing—sort of like a tool—then with use it would deteriorate and wear out. However, language is not an object, not a property, not a tool—but a usage. Language is simply language-use. This is not a play on words, but a fact. Angelical was supposed to have been the language God used to create the World, and then used by Adam to speak with God and Angels and to name all things in existence. #RandolphHarris 2 of 8
Language is a truly remarkable phenomenon—arbitrary and yet systematic, obviously learned but apparently on the basis of specific innate capacities, understood by small children, but infinite in its possible variations. After his fall from Paradise, Adam lost the language of Angelical, and constructed a form of proto-Hebrew based upon his vague memory of Angelical. This explains why the more language is used, the richer and stronger it grows. If we want to start seeing the power of God manifest in our lives, we will have to start paying attention to what we say. Words have power—more than any of us may realize, but we often speak of them as though they were meaningless. Because of that, mist believers at one time or another have been hurt by something a careless whisper. Every time an individual says something that they do not really means, it begins to numb the heart. Therefore, keep it down, voices carry. Human beings attain social goals through talk. That this gets done (with errors and violations of a magnitude sufficient ordinarily only to reveal the underlying patterns) is itself remarkable. What is even more remarkable is the substantial similarity in how it gets done in what at first appear to be very different cultures and very different modes of talk. #RandolphHarris 3 of 8
Language is so complex that children could not learn them if there were not genetically fitted to do so. Infants have some sort of innate capacity (sometimes called the LAD or Language Acquisition Device) which permits them to construct theories of their language on the basis of the speech data in the World around them. Children’s speech capabilities are both well developed and individually differentiated at fairly young ages (five years is frequently seen as a threshold); some investigators have therefore concluded that the LAD begins to atrophy at the point at which the fundamentals of language are mastered. Other investigators assert that language learning is a life-long process, and that adaption and modification of language is continuous. Children’s rapid acquisition of a wide range of grammatical (phonological, syntactic) skills is well documented. The parallel development of skills children acquire which allow them to use their developing linguistic skills effectively in social interaction, develop best in a World that is rich with sounds, sights, and consistent exposure to the speech and language of others. #RandolphHarris 4 of 8
Face, in a certain context, is a public self-image that every member wants to claim for one’s self. Philosophers have always been interested in meaning, and have contributed to much of the conceptual apparatus used in its discussion (sense, reference, connotation, denotation, intention, intension, and so forth). Problems of meaning are not simple, and for many years linguists seemed willing to let philosopher struggles with them. Investigators who have studied conversational exchanges in English have identified and described such features of conversation, as for example, sequencing (including placement of laughter), interruptions, self- (and other) corrections, and so forth, in order to explicate such conversational accomplishments as, for example, gaining and holding the floor, telling acceptable stories, extending invitations, making social categorization, and so on. The analysis is understanding of how conversations are successfully begun, carried on, and ended in rule-governed social interaction. Language is also used as a method of social control in talk than to more visible instances of manipulative acts involving named instrumentalities. #RandolphHarris 5 of 8
There are many ways of saying the same thing, depending on the age and culture of the person and also the location where what they are trying to explained happened. Some people do not always know how to accurately transform their thoughts into action, and such a mistake could get a person in a lot of trouble. Also, social control attempts are things we should pay more attention to. Some people try to manipulate the sound of words to convey a point on the sly, while others will make a statement so you can gather a social que and act in the manner they are suggesting. And Body language can be used to make statements as well. I do not think anyone would wish to deny the obvious—that we keep on learning more of our language in some sense as we get older. Language develops cognitive skills, fosters connections to international markets, preserves ancient traditions and histories, and cultivates a crucial understanding and appreciation of the World. When we can understand that culture in its language, and get a comprehensive view, we are immediately receptive to areas where conflict can be averted. #RandolphHarris 6 of 8
It is important to train global citizens and global leaders to have a transcultural literacy at a deep level. For some cultures, “Cooking fish,” does not mean preparing fish that you bought from the market for a meal to consume. Language is employed as a resource in social control and on the macrolevel those who control symbol control societies through their use in cultural reproduction and therefore in continuing class dominance. The greater an individual’s context independence in speech, through greater facility in these elaborated codes, the greater an individual’s ability to disengage from the immediate and the concrete (that is, to attain cognitive detachment), and thus the greater one’s autonomy and control over access to the environment is. Controllers are also used in different mixes of control modes and discretion in accomplishing different functions. For example, if you pick a friend up and she or he lives far away and they ask can they stay the night, but you do not want them to, you might say, “When do you think you will be ready to leave?” or “You will have to walk home if you stay.” Many people speak English, but different subcultures use certain words in a context, which might make you think you need to consult an ancient scribe. #RandolphHarris 7 of 8
Biblical thought and indeed the intellectual cultural traditions of most societies are communicated especially through languages. The choice and orchestration of the words provide a clue to what the meaning of the World is about. What is so perilous, then, in the fact that people speak and that their speech proliferates? Where is the danger in that? Philosophers, linguists, psychologist, and social psychologists as well, are deeply involved in questions of meaning and intent. Reading ancient text may not solve all of our problems, but it will give us a sense of whom we are talking to, of what fundamental social, cultural, and ecological realities we are facing, which we ignore at our peril. Latin, at the height of the Empire, was a sick language before it become a dead language. The cultural languages of our age are similarly sick, rotten to the core. We need to keep language strong and healthy. The languages of sophistication have all developed through metaphorization and we need to prevent them from all becoming childish as the meanings of the metaphors are forgotten. Sorry does not restore my hindsight. Now may the Lord, peace himself, give you his peace at all times and in every situation. #RandolphHarris 8 of 8
California’s Circle of Fear
The purpose of a career is so that leaders can shape a better World by strategically exploring, planning, and creating future paths, where their actions and choices also facilitate continuous learning and growth in the work force. The structural imperative of the job, requires values that give a wide range of psychological variables, especially intellectual flexibility. Empirical evidence is substantive that complexity of work beneficially affects the socialization and self-creation of the individual. More specifically, as jobs increase in status and prestige, they also increase the degree of autonomy, creativity, and discretion allowed in the worker. The career also tends to be more satisfying and rewarding. People in work situations that provide little opportunity for upward mobility tend to limit their aspirations, seek satisfaction in activities outside of work or alienation from work. These displaced workers will create strong peer associations in which interpersonal relations take precedence over other aspects of the job, and develop loyalties to the local unit rather than to the larger organization. The second dimension, being low in organizational power, also has negative psychological and behavioral consequences for the individual. #RandolphHarris 1 of 7
Individuals who are stifled at work become pettier, bossier, and more authoritarian; use subordinates for their frame of reference; and rely more on coercive than persuasive techniques of control. And the third dimension is when people are underrepresented in their career field, they find it harder to be taken seriously; are more isolated and excluded from informal peer networks, and may be oppressed. All of these dimensions represent behavioral consequences of disadvantaged position is the work force. Breaking these cycles of development is difficult because the tendency is for the individual’s competence, confidence, and power progressively to increase (or decrease); and the perceptions and expectations that others have of the individual become solidified. This model can produce a set of structural conditions that contribute to the development of self-actualizing or self-defeating people. Self-actualized people are motivated to try out new experiences. They will feel secure enough about one’s own personality—strengths, weaknesses, and uniqueness—to expand one’s horizon. In contrast, people who are self-defeating let external influences serve to frustrate, thwart, or destroy one’s own intention of interests by internalizing and letting negative forces dictate their abilities. #RandolphHarris 2 of 7
The structure of opportunity brings in the workers assessment of the future, via prospects for upward mobility, as a factor in present adjustments. People relate to the present in part in terms of their expectations and prospects for the future to be stuck is a very different work experience than being up and coming. There is ample evidence on work in American society to suggest substantial dissatisfaction and alienation of workers from their jobs. In a recent department of Health, Education, and Welfare report, only 43 percent of workers who perform professional jobs (doctors, lawyers, teachers) and just 24 percent of labor workers (construction workers, retail, manufacturers) reported that they were satisfied with their jobs. The socialization consequences of work settings can reflect either processes of relatively passive compliance and adaptation to external exigencies or process of self-determination and expansion. Therefore, a critical element of career philosophy is to support internal mobility. Internal mobility is the extent to which employees move into new careers within an organization, based on their performance. It is a measure of how well some corporations encourage employees to develop and stretch themselves so that they can advance and live a productive life. #RandolphHarris 3 of 7
Employees who are successful keep their skills and knowledge fresh and current. They show up to work on time, are professional, have good hygiene, maintain a reputation for being optimistic and adaptable. Highly competent employees develop and sustain meaningful professional relationships, and they stay informed about current trends influencing the corporation, economy, and their specific career field. Re-socialization can take place in various institutional settings established for this purpose, such as in peer groups, church, and compensatory education programs. The specific objectives of these contexts vary from political socialization (or brainwashing) to religious conversion to various types of reeducation such as workshops and meetings. Delinquency is seen primarily as a group phenomenon and the task of rehabilitation is one of changing the shared delinquent characteristics. Participation in some of these contexts is voluntary, and in others involuntary. Most of these contexts can be characterized as involving intense small-group interaction where the socialization ratio is large, and where the interaction environment is totalistic or closed. Under these circumstances, one’s sense of reality is most effectively restructured. #RandolphHarris 4 of 7
The Democratic Communist program used brainwashing as a source of reeducation. Along with the physical coercion, the lack of sleep, and various forms of psychological stress, physical and financial assault to weaken their target’s hold on past beliefs and identities. It was a process of identity casting used in the situation. From the beginning, it was made clear that the target’s life and rights did not matter, and that they must perish, and in one’s place must arise a new person, resurrected in the Communist mold. Often times that meant an individual was killed and their identity was given to a different person. The original person’s major status identifications, such as doctor, priest, teacher, as well as the individual’s name, were undermined and replaced by the identity of criminal. Perhaps the most significant assaults upon the now prisoner’s identity occurred during the process of confession. Confession, which was the major technique employed by the captors to involve the prisoner in the process of one’s own reform, required thorough and compelling self-examination of every action, attitude, and thought, and always from the people’s perspective. A series of denunciations of friends and associates was required as an essential part of the confession. #RandolphHarris 5 of 7
Making these denunciations not only generated feelings of guilt and shame in the prisoner, but it subverted the structure of one’s own life. Even when the prisoner was aware that one’s confession was wild and one’s denunciations invalid, one usually began to behave as if one were a criminal. If the prisoner would not, then the opposition forces would have someone impersonate the individual to act out the behavior the oppressors wanted to convince the public that the prisoner’s refashioned identity was emerging. This may be considered the rebirth. In this case, the boy’s initial situation was purposely amorphous: The prisoner is left on one’s own to figure out why authorities are doing what they are doing and what they must do to get out of trouble. The new conscript soon discovered that the only avenue for release was through participation in the delinquent peer group, which was the primary source of pressure for change. The main interactions took place in daily group discussion session. In these group sessions, the essential ingredients of identity assault included confession of past transgressions through a minute re-examination of the past, including one’s former identities, with the assistant of a reform vocabulary and the constant pressure of the peer group. #RandolphHarris 6 of 7
Usually these targets are easy to break because they are alienated from their past identity, unhappy with themselves or their lives, lack a strong sense of self and identity, and carry a burden of guilt. The main task for the group is to channel this discontent into the creation of the new self. Initially, the major technique used to make the prisoner receptive to change was fear. It was simply fear of physical punishment and harassment. However, as the effects of confession, self-betrayal, and group attack began to take hold, it became a fear of psychological annihilation (hitting rock bottom psychologically). There is also another strategy, which was to use love to manipulate the prisoner. Love is used as the most coercive and cruel power of all. Either love or fear was used to strengthen the group’s hold over the individual and make the individual more vulnerable to radical re-socialization. However, when a target is resistant, the program may fail. Although the individual may be physically weaker, psychologically they are stronger. And as the participants in the program group, the corruption becomes exposed because people hear about the torture and they start to see. #RandolphHarris 7 of 7
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Them Mens Hitted theyselves Cruel
Success happens when we are truly ready, not just when we want it. Be patient. Set yourself up for success. And, always believe that you day is on the way! The individual can be both cause and the consequence of society. The family is typically seen as the source of the child’s inadequacies, which the school must correct and overcome. The process of social comparisons is ubiquitous in the classroom. The age homogeneity and lack of formal status differentiation in the class cohort make it a fertile ground for the operation of social comparison process as a means of social differentiation. This differentiation occurs largely on the basis of perceived ability and achievement, and each student knows where he or she stands with respect to his or her classmates. The class, therefore, serves as a reference group for the student, not necessarily in the normative sense (although it may indeed be a source of norms and values) as much as in the comparative sense (that is, as a standard of evaluation). The family, by contrast, is primarily a normative reference group. There may even be a boomerang effect, under these circumstances, in that the socialize may develop in ways opposite to those intended by the agents of socialization within these contexts. #RandolphHarris 1 of 12
Parents are to preside over their families in love and righteousness and are responsible to provide the necessities of life and protection for their families. Fathers and mothers are obligated to help one another as equal partners. The conscience obligates people to their offspring, compelling them to be good citizens and to think of their children as investments so they can be the cause of a successful society, not the consequence of a World gone wrong. The role of a parent is much more than the social construction of reality or the product of the state. Parenthood is of a divine origin, and it to include goodness and perfect love so that your children turn out to be God’s work and glory. God is extremely concerned with the work and development of his eternal children. One of the inborn structures of the mind or personality is the id. The id is an unorganized chaotic mentality, and the sole aim of which is the gratification of all needs, the alleviation of hunger, self-preservation, and love, the preservation of the species. As people develop, it is important to teach them to gain control over their emotions, attention, and behavior in early years, as they are coming in contact with the environment. #RandolphHarris 2 of 12
One needs to be conscious or aware of the mental processes which occupy one at any given time. The ego is a processing awareness of the environment, henceforth strives to curb the lawless id tendencies whenever they attempt to assert themselves incompatibly. Neurosis is a conflict between the ego and the id. The ego, aware of the forces of civilization, religion, and ethics, refuses to allow motor discharge to impulses emanating from the lawless id, and will block them from attainment of the object towards which they aimed. The ego defends itself against these impulses by repressing them. In the real World, we see adults who are driven by the id. They are emotional savages, unable to control their urges and act out. Imagine if the World was ran by people like that. People who did not speak, but acted out of emotional urges and them pretended they did not know what they did wrong. The World would be in a stage of chaos. Sometimes the id can break through as a substitutive formation on paths over which the ego has no control, and obtrudes itself on the ego as symptoms. As a result of this process, the ego will find itself more or less impoverished, its integrity threatened and hurt, and hence it continues to combat the symptom in the same way as it had defended itself against the original id impulses. #RandolphHarris 3 of 12
This whole process constitutes the picture of the neuroses, or rather of the transference neurosis, which compromise hysteria, anxiety hysteria, and the compulsion neuroses, in constriction to the so-called narcissistic neuroses, melancholic depression, and to the psychoses, schizophrenia, paranoid conditions and paranoia proper, in which the underlying mechanisms are somewhat different. In a psychosis, the illness results from a conflict between the ego and the outer World, and the narcissistic neurosis from a conflict between the ego and the super-ego. For just as the ego is a modified portion of the id as a result of contact with the outer World, the super-ego represents a modified part of the ego, formed through experiences absorbed from the parents, especially from the father. Fatherhood exposes us to our own weaknesses and our need to improve. Fatherhood requires sacrifice, but is a source of incomparable satisfaction, even joy. The ultimate model is our Heavenly Father, who so loves us. Fathers manifest that love as they labor in the service and support of their families daily. If by his example as well as his words, a father can demonstrate what fidelity to God looks like in daily living, that father will have given his children the key to peace in this life and eternal life in the World to come. #RandolphHarris 4 of 12
The super-ego is a modified part of ego, formed through experiences absorbed from the parents, especially from the father. The super-ego is the highest mental evolution attainable by humans, and consists of a precipitate of all prohibitions and inhibitions, all the rules of conduct which are impressed on the child by his or her parents and by parental substitutes. The feeling of conscience depends altogether on the development of the super-ego. Therefore, mechanisms of the neurosis are attributed to the unconscious factor of the mind. Psychoanalysis calls it the psychology of depths because it is the role of the unconscious mental process. Neuroses are characterized by anxiety, depression, or other feelings of unhappiness or distress that are out of proportion to the circumstances of a person’s life. They may impair a person’s functioning in virtually any area of his or her life, relationships, or external affairs, but they are not severe enough to incapacitate the person. Affected patients generally do not suffer from the loss of the sense of reality seen in persons with psychoses. The psychoanalytic approach to treat neuroses involves helping the patient to become aware of the repressed impulses, feelings, and traumatic memories that underlie his or her symptoms, thereby enabling that individual to achieve personality growth through a better and deeper self-understanding. Also, people are so over zealous to label others that they do not seem to understand the difference between being a little sad and being depress. So, sometimes people report that they are depressed, when they are actually just sad. #RandolphHarris 5 of 12
Despite their growing abilities, some children and adults sometimes find it difficult to regulate their thoughts and emotions in ways that allow them to succeed at new tasks. Many psychiatrists prefer physical approaches, such as psychotropic drugs to treat neuroses (including antianxiety agents and antidepressant and antipsychotic drugs). This will allow the patient to face and overcome new developmental challenges, from getting along with others to learning novel academic skills. In addition, at these times, close relationships with meaningful authority figures, including teachers, managers, parents, law enforcement, the President, veterans, people who serve the country, doctors, a leader of the church, or a lawyer can help children and adults learn to regulate their own behavior. Contextual dissonance could be a source of the distress. That refers to the situation of being a member of an underrepresented group in a classroom (or other contexts, for that matter) in the basis of a trait or characteristic that is disvalued by the majority group, and it impacts the individual’s self-esteem. There could be a social identity context such as race and social class, competence context, and value context, and being an underrepresented subgroup on any of these dimensions can have a negative effect on the student’s self-esteem. #RandolphHarris 6 of 12
That is why I do not see having pride in one’s heritage as a bad thing. When people feel a sense of pride about who they are, they are more willing to deal with being an underrepresented group peacefully and they are able to communicate their needs and concerns to an authority member in a healthy way. When someone upsets them, they know it is better to walk away than acting out or seeking revenge. Mental health is more than just labeling someone. To assess someone’s mental health, you really have to get to know that individual and understand their psychology. The negative consequences of an underrepresented status within the immediate interaction context, in relation to social comparison process, operates more forcefully at the face-to-face level rather than when society is the frame of reference. That is why there can be negative consequences of school integration for self-esteem for certain individuals, and negative psychological consequences of being in the underrepresented status on the job. That is why the classroom organization is important for learning of general social norms. We should be patent, but approach our goals with a sense of urgency. We cannot stroll to our goal. Build momentum by taking consistent and daily actions towards what you want. #RandolphHarris 7 of 12
School is important as a transitional institution between the family and job. Conduct in the family and conduct on the job are governed by contrasting normative principles. School provides the bridge between these two institutions by exposing the child to a set of experiences that facilitate learning and internalizing the norms of independence, achievement, universalism, and specificity. The goal of school, in producing competent citizens is carried out not only through the formal program of instruction aimed at developing cognitive skills, but also through the less conspicuous development of other general norms. Because the interaction between teacher and pupil is much more role specific, and more temporary, the distinction between the person and the position becomes much clearer in the school than it is in the family. The child comes to see that teachers, unlike mothers, are interchangeable. Also, they are paid to be fair and look out for your best interest, but it is important to understand that this is a formal relationship, and to see it as that. Independence and achievement are norms that are more relevant to the conduct of pupils, and because they are the basis for evaluating pupils, they have greater psychological consequence for the child. #RandolphHarris 8 of 12
Independence refers to doing thing on one’s own, and connotes such others attributes as accepting responsibility for one’s acts and being self-motivated. We are accountable and will be judged for how we use what we have received. This eternal principle applies to all we have been given. Cheating and formal testing are two aspects of classroom operations that bear directly on the norm of independence. Achievement is perhaps the strongest norm of all. The concept denotes activity and mastery, the striving against some standard of excellence. It is closely tied to the main mission of the school—to teach students to evaluate the extent of their learning. Being constantly evaluated in the classroom, and the evaluations are public means that the implications of this situation go beyond the mere learning of social norms, they go to the heart of the child’s conception of self. Success, based on one’s own efforts, is good for self-esteem and builds confidence in one’s abilities. Failure is not, and public failure is worse. It also has fewer resources than does the family for protecting the child’s self-respect in the face of failure. However, even for those who are more successful on academic criteria, school can be hard on self-esteem. They must constantly work to maintain their status, and few go through this socialization experience without experiencing some failure. #RandolphHarris 9 of 12
Nonetheless, by attempting to avoid feelings, these students, by their actions, increase the probability of actual failure. This is one of the serious, unintended, and undesirable consequences of classroom socialization. Sometimes pressures are generated that lead to patterns of adaptation that are considered undesirable. The educational system perpetuates the economic order and contributes to the integration of youth into the labor force, mainly through a structural correspondence between its social relations and those of production. The relationship of the educational system is supposed to replicate the hierarchical division of labor which dominates the workplace. And some people do not do well in school because it may be a harsh and alien place that devalues much of what they have learned in their family context. For these children, school may be more difficult because it is also a re-socialization situation and the values that they are learning to conform to, as well as the education they are receiving may scare their family, who may be in the poverty segment of society. The relationships between children and teachers are powerful mechanisms for change. When student feel that a teacher believes in them and supports their growth, they feel more confident both academically and socially at school. #RandolphHarris 10 of 12
When children feel more secure at school, they are more prepared to learn. What is fairly distinct about socialization in childhood peer groups is the effect it has on the child’s development and validation of the self; the development of competence in the presentation of self through role-taking and impression management skills; and the acquisition of knowledge left residual or avoided by adults in their socialization of children. The key to the importance of the peer group in the socialization of these domains is the friendship bond. Friendships are based on egalitarian relationships of mutual support and acceptance, where a wider latitude of behavior is allowed than in most other relationships, and where there is no explicit responsibility on the part of friends to change or shape each other’s development (in contrast to parent/child relationships). Since a great deal is tolerated in friendships, the individual is freer to explore and express a wide range of behavior and self-conceptions without fear of condemnation. Friendship relationships are especially appropriate for the mastering of self-presentations and impression-management skills, since inadequate displays will usually be ignored or corrected without severe loss of face. #RandolphHarris 11 of 12
Create a great reputation. A solid reputation is like a fine art, easy to ruin and hard to create. Typically, success in athletics and academics is very important for boys and girls, but girls are also more concerned about being popular with peers. Hence, status in the peer group and classroom functions to provide an alternate source of self-esteem and perhaps to repair self-esteem damaged by other factors. For many if not most of those arriving at school for the first time, the community is the most varied institution in which they have ever experienced—perhaps ever will experience. To become leaders in our diverse society, students today must have the ability to work with people from different backgrounds, life experiences, and perspectives. Dear Lord, we pray to you for the well-being of our families. Creator grant us the strength of heart, mind, and body so that we may be to stand forthcoming trials and tribulations we have to face. Almighty Father, make us so strong as to be able to face the touch obstacles of life, profession, and education so we have exposure to peers with a deep and wide variety of academia interests, viewpoints, and talents in order to better challenge our own assumptions ad develop skills we need to succeed, and to lead, in an ever more diverse workforce and increasingly interconnected World. And it really helps when you have no one to talk to about abuse or bullying when a person in a position of authority lets you know they know. It gives a person hope that someone will save them and to just hold on. That reduces the likelihood of an individual hurting one’s self to escape the torment. #RandolphHarris 12 of 12
Inevitable March of the World Spirit
Christianity is a strictly and objectively historical religion and anxiously sifts all the evidence for and against the recorded events of the life of Jesus. The evidence is substantial enough to show that Jesus indeed lived and that he made a quite extraordinary impact upon certain contemporaries. God decisively acted in Christ. God cannot be eliminated. God is a kind of superentity, observably acting upon and interacting with natural entities. Many wonder does our existence end with our bodily death? We believe that from the very beginning the Lord established a plan for his children on Earth. He would, in times and seasons, have the priesthood on Earth to bless humankind with the authority to perform the sacred ordinances that would prove humanity’s obedience to his will. There are tests to be conducted as we progress in each step towards achieving God’s greatest gift, the gift of eternal life. There is an expression of the inexhaustible creative power of the human mind—great individual, great artistic achievements, great moments of civilization, all exemplified in different ways its potentialities. God has all power to defend you. God has great things in store for his people, and they should have large expectations. #RandolphHarris 1 of 6
The gifts of God are to be enjoyed, when the giver is remembered. Fundamental, then, is having faith in God’s plan, in his law, to be clean and holy and repent of our sins, and to partake of the sacred ordinance required for admission into God’s celestial kingdom. God wants to abide with us, to lead and guide and direct us as we progress through morality. Progression towards self-actualization requires self-reflection. Narcissistic individuals may think a lot of themselves, and belittle your achievements, without thinking carefully about themselves. People who are struggling daily to survive, deprived of basic physical needs, might have trouble feeling good enough about themselves. Those who do not have to worry about such things might begin to focus on needs higher up the hierarchy: love and belongingness, self-esteem, and eventually self-actualization. God continues to reveal his will to humankind, as he has in the past, he does not in the present, and he will in the future. Spiritual gifts are received by humankind today, just as they were in days past. When God puts a promise in your heart, you have to come to the place where you believe in that promise so strongly no one and no circumstance can move you. Christ will return and reign personally on Earth. #RandolphHarris 2 of 6
Agency is one of the greatest gifts of God to his children. It allows all men and women and children to choose for themselves and to earn their own individual salvation. Also declared is our belief in secular governments and in obeying, honoring, and sustaining the law of the land. We believe in being honest, true, chaste, benevolent, virtuous, and in doing good to all people. If there is anything virtuous, lovely, or of good report or praiseworthy, we seek after these things. Enlarge your vision and make room for the new things God wants to do. God has promotion and increase already lined up for us. His favor surrounds us like a shield. Goodness and mercy are following you. This will be a great year. The savior gave us a great example. In our day, many people are living in the midst of sadness and great confusion. They are not finding the answers to their questions and are unable to meet their needs. Some have lost a sense of happiness and joy. True happiness is found in following the example and teachings of Christ. He is our Savior, he is our teacher, and he is the perfect example. Where you are is not permanent. God has extraordinary blessings in your future. #RandolphHarris 3 of 6
These blessings will take you to a new level. Immeasurable, limitless, surpassing favor is coming that will take you beyond previous limitations. Christ’s life was a life of service. When we serve our neighbor, we help those who are in need. In the process, we may find solutions to our own difficulties. As we emulate the Savior, we show our love to our Heavenly Father and his Son, Jesus Christ, and we become more like them. When we are in the service of our fellow beings, we are only in the service of our God. Everyone has opportunities to give service and show love. We should go to the rescue and serve others. We will discover that those whom we serve, who have felt through our labors the touch of the Master’s hand, somehow cannot explain the charge which comes into the lives. There is a desire to serve faithfully, to walk humbly, and to live more like the Savior. Having received their spiritual eyesight and glimpsed the promises of eternity, they echo that they know that favor is in their future, and that God supernaturally endowed them with blessings, opportunities that chased them down. These believers became fully convinced in the power of our Father in Heaven. #RandolphHarris 4 of 6
Each day we have the opportunity to give help and service—doing the right thing at the right time, without delay. Think of the many people who have a difficult time obtaining a job or who are ill, who even think they have lost everything. They feel like they are being consumed by the monstrous $600 million taxpayer funded Gentrification Center. There are people who are rolling down a lonely highway, asking God to please forgive them for messing up the blessing he gave them. Their nights are black as they have ever been, and they are scared they are going to lose it. These people are praying that God sheds his grace on them because they need it. Some individuals feel they have walked right out of Heaven, as if they have thrown their life away. They are scared just like a child that is lost at seven and do not know what to do to get back right with God. These individuals do not know what to do to move on with their life. Feeling like they cannot walk, cannot talk, and desperately want to get right with God. What can you do to help? Feeling great anguish, thinking they might lose their life forever, many are pleading for the Heavenly Father to help them find their way. A hug or a kiss and the commitment to watch diligently over people suffering might help someone who is lost. #RandolphHarris 5 of 6
There may even be people who, for some reason, are lost from our sight and do not know that they are lost. If we delay, we could lose them forever. For many who need our help, it is not necessary to create new programs or take actions which are complicated or costly. They only need our determination to serve—to do the right thing at the right time, without delay. Fill your hearts with compassion towards others. Our Heavenly Father is loving, understanding, and patient. His Son, Jesus Christ, likewise loves us. They render help to us through their prophets. The rescue is still going on. The Lord expects our thinking, action, labors, testimony, and devotion. We have responsibility and a great opportunity to help others once again experience the sweet savor of happiness and joy through activity that is pleasing to God. That happiness come from receiving the ordinances, making sacred covenants, and keeping them. The Lord needs us to help them. Let us do the right thing at the right time, without delay. God lives and is our Father. Jesus Christ lives and has given his life so that we may return to the presence of our Heavenly Father. There is infinite kindness continually manifesting on Earth. The rest of your life will be the best of your life. #RandolphHarris 6 of 6
Evil at Fox Hollow Farm
The evils of life are sufficiently great without adding to them those of the imagination. Allegation is a claim or assertion that someone has done something illegal or wrong, typically one made without proof. An accusation serves as the basis for a civil lawsuit or criminal prosecution. In order for the accuser to win the case, one must prove the allegation. For example, in a suit for damages resulting from an auto accident, the clam that the driver’s carelessness caused the plaintiff’s injuries is an allegation that must be proved before the plaintiff can be compensated for injuries suffered. In referring to cases in which allegations have been made but not proved, reporters, attorneys, and others must use the word alleged to avoid defaming people who have been accused but not found guilty—for example, “The alleged robber was found a block from the scene of the crime.” The killing of one human being by another, is a homicide. Some homicides are legal and justifiable, or excusable; others are criminal. The killing of an enemy soldier in war or the execution of a convict under the valid sentence of a court is a legal homicide. An example of a justifiable homicide would be the killing of someone in self-defense to prevent a violent crime. Killing without such legal justification or excuse is known as illegal or criminal homicide. #RandolphHarris 1 of 6
Depending on the circumstances, criminal homicides range from criminally negligent homicide, or manslaughter (the least serious) to first-degree murder (the most serious). The traditional definition of murder is the killing of one human being by another with malice. Malice is the element that distinguishes murder from manslaughter. A killing done with malice is an intentional killing without a valid legal reason (such as self-defense) and without any extenuating circumstances (such as extreme provocation or the heat of passion). There are two categories of malice under the law: express and implied. Express malice, or malice aforethought, exists when a person deliberately plans to kill another and then carries out his plans. Implied malice characterizes the action of a killer who did not deliberately plan the death of victim but acted with wanton disregard for his or her life. The human species is the only one which knows it will die, and it knows this through experience. Although some persons have questioned whether humans are the only animal who know they will die, arguing that certain of the lower animals appear to show some vague presentiment of approaching extinction, it appears to be unquestioned that humans alone regard death as a universal and phenomenon. #RandolphHarris 2 of 6
Are there great variations in the awareness or fear of death from person to person, from epoch to epoch, from culture to culture? The consciousness of death has been most acute in periods of social disorganization. The good or evil we confer on others very often recoils on ourselves. Herb Baumeister (7 April 1947 – 3 July 1996) is an American man and allegedly a serial killer from Westfield, Indiana. Herb was also known as Brain Smart. He was a handsome young man, successful business owner, husband and father of three children. He bought a sprawling mansion on a farm with 18 acers of land. In the early 1990s, young gay men started disappearing from gay bars. They all fit the same description, about 5’10”-5’11”, and around 150 pounds. In 1993, a man called the police and told them that a man named Brain Smart had killed his friend and tried to kill him. A few years later, the alleged victim called the police and gave them Brain Smart’s license plate number and they discovered the Brain Smart was actually Herb Baumeister. The police approached Herb and told him he had been accused of murder and asked if they could search his property, he and his wife Julie said no. One day while one of the kids was playing in the yard, he found a skull of a human and the father said it was just a medical prop. Sometime later, Julie discovered the skeleton of a man. #RandolphHarris 3 of 6
It was alleged that Brain Smart would go to the gay bar, pick up on his type of man, take him back to the house, and they would go to the basement where the indoor pool was and engage in the sex acts. He would use a hose to strangle them men and would kill them. One of the guys he took home was 6’2”, but he did not like him as much because he was not the size of Brain’s alleged victims. While Brain Smart was on vacation, his wife was in the process of divorcing him and allowed police to search the property. 5,000 bone fragments were unearthed, 11 bodies, and only four were identified. It is suspected that 20 men were killed. Investigators said with the more victims Brain Smart allegedly killed, the more comfortable he got. The first murder victims were further away from the house and buried deeper, and the newer victims were closed to the house and their bodies were not as deep in the ground. Nevertheless, Brain found out what was going on and fled to Canada, were he allegedly committed suicide by shooting himself in the head. However, some investigators are in conflict with the idea of Brain committing suicide. #RandolphHarris 4 of 6
When Brain Smart’s body was discovered, they said he was well dressed and looked nice, like he had been prepared for a funeral, and his mouth was wide open. And they suspect it was a ritual killing because on either side of his body, there were seagulls and their heads were facing him and things were missing from his car. The mansion Brain Smart bought has been documented and is thought to be haunted. There are surveillance tapes of shadowy figures on the property and voices of unseen people picked up on audio. Brain Smart died before trial so these allegations of him being a serial killer are unproven. The important thing, however, is to think of death in the proper manner, reminding ourselves that we are but parts of nature and must reconcile ourselves to our allotted roles. Life is a banquet from which it is our obligation to retire graciously at the appointed time. It is like a role in a play whose limit ought to satisfy us, since they satisfy the author. The fear of death displays a baseness wholly incompatible with the dignity and calm of the true philosopher, who has learned to emancipated himself or herself from finite concerns. Learning to die is learning to commune with the eternal through the act of philosophic contemplation. #RandolphHarris 5 of 6
The superior person will not permit death to seek one out in ambush, to strike one down unawareness. The superior being will live constantly in the awareness of death, joyfully and proudly assuming death as the natural and proper terminus of life. Most people who die are no longer suffering, but the people they leave behind are because we miss them. The awareness of death is chiefly a means of heightening our sense of life. The knowledge of death gives to life a sense of urgency that it would otherwise lack. Life without the consciousness of death is like a romance without love or passion, game played without stakes. The awareness of death confers upon an individual a sense of one’s individuality. Dying is the one thing no one can do for you; each of us must die alone. To shut out the consciousness of death is, therefore, to refuse one’s individuality and to live inauthentically. The ghost of a dead progenitor—perhaps as a portion of one’s own punishment—is often doomed to become the Evil Genius of one’s family. The subtle devil is never absent from his business, but ready at all occasions to encourage his servants. Brain Smart (Herb Baumeister), and the other young men, God bless. #RandolphHarris 6 of 6
Randolph Harris II International Institute 