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Look at those Big Bad Pimps—Americans Want to Pay for their Lunch!
Whenever a single wave of change predominates in any given society, the pattern of future development is relatively easy to discern. Writers, artists, journalists and others discover the “wave of the future.” Thus, in nineteenth-century Europe many thinkers, business leaders, politicians and ordinary people held a clear, basically correct image of the future. They sensed that history was moving toward the ultimate triumph of industrialism over premechanized agriculture, and they foresaw with considerable accuracy many of the changes that the Second Wave would bring with it: more powerful technologies, bigger cities, faster transport, mass education and the like. This clarity of vision had direct political effects. Parties and political movements were able to triangulate with respect to the future. Preindustrial agricultural interests organized a rearguard psychological action against encroaching industrialism, against “big business,” against “union bosses,” against “sinful cities.” Labor and management grappled for control of the main levers of the emergent industrial society. Ethnic and racial minorities, defining their rights in terms of an improved role in the industrial World, demanded access to jobs, corporate positions, urban housing, better wages and mass public education. This industrial vision of the future had important effects as well. The shared image of an industrial future tended to define options, to give individuals a sense not merely of who or what they were but of what they were likely to become. It provided a degree of stability and a sense of self, even in the midst of extreme social change. #RandolphHarris 1 of 18
This industrial vision of the future had important psychological effects as well. The shared images of an industrial future tended to define options, to give individuals a sense not merely of who or what they were but of what they were likely to become. It provided a degree of stability and a sense of self, even in the midst of extreme social change. In contrast, when a society is struck by two or more giant waves of change and none is yet clearly dominant, the image of the future is fractured. It becomes extremely difficult to sort out the meaning of the changes and conflicts that arise. The collision of wave fronts creates a raging ocean full of clashing currents, eddies and maelstorms which conceal the deeper, more important historic tides. In the United States of America—and in many other countries—the collision of Second and Third Wave creates social tensions, dangerous conflicts and strange new political wave fronts that cut across the usual divisions of class, race, gender, or party. This collision makes a shambles of traditional political vocabularies and makes it very difficult to separate progressive from reactionaries, friends from enemies. All the old polarizations and coalitions break up. The apparent incoherence of political life is mirrored in personality disintegration. Psychotherapists and gurus do a land-office business, people wander aimlessly amid competing therapies. They slip into cultus and covens or, alternatively, into a pathological privatism, convinced that reality is absurd, insane or meaningless. #RandolphHarris 2 of 18
Life may indeed be absurd in some large, cosmic sense. However, this hardly proves that there is no pattern in today’s events. In fact, there is a distinct, hidden order the becomes detectable as soon as we learn to distinguish Third Wave changes from those associated with a diminishing Second Wave. The crosscurrents created by these waves of change are reflected in our work, family life, sexual attitudes and personal morality. They show up in life-styles and voting behavior. For in our personal lives and political acts, whether we know it or not, most of us in the rich countries are essentially Second Wave people committed to maintaining a dying order. Third Wave people constructing a radically different tomorrow or a confused, self-canceling mixture of the two. The conflict between Second and Third Wave groupings is, in fact, the central political tension cutting through our society today. The more basic political question, as we shall see, is not who controls the last days of industrial society but who shapes the new civilization rapidly rising to replace it. On one side are the partisans of the industrial past; on the other, growing millions who recognize that the most urgent problems of the World can no longer be resolved within the frame work of an industrial order. This conflict is the “super struggle” for tomorrow. #RandolphHarris 3 of 18
This confrontation between the vested interest of the Second Wave and the people of the Third Wave already runs like an electric current through the political life of every nation. Even in the nonindustrial counties of the World, all the old battle lines have been forcibly redrawn by the arrival of the Third Wave. The old war of agricultural, often feudal interests against industrializing elites, either capitalist or socialists, takes on a new dimension in light of the coming obsolescence of industrialism. Now that Third Wave civilization is making its appearance, does rapid industrialism imply liberation from neocolonialism and poverty, or does it, in fact, guarantee permanent dependency? It is only against this wide-screen background that we can begin to make sense of the headlines, to sort out our priorities, to frame sensible strategies for the control of change in our lives. Once we realize that a bitter struggle is now raging between those who seek to preserve industrialism and those who seek to supplant it, we have a new tool for changing that World. To use this tool, however, we must be able to distinguish clearly those changes that extend the old industrial civilization from those which facilitate the arrival of the new. We must, in short, understand both the old and the new, the Second Wave industrial system into which so many of us were born and the Third Wave civilization that we and our children have inhabited. America has a lot of structural problems. Almost all of them are similar to those faced by developing nations. However, they are more acute and visible to the World because of America’s unique status. #RandolphHarris 4 of 18
The list is well-known. We no longer manufacture a significant portion of products we use in our own country. Although we are technologically advanced, new technology is often not used in many buildings and infrastructure because older technology is more cost efficient. And there is a battle between polluting enterprises and green technology, both of which pose problems for the environment. There is high latent unemployment and underemployment in rural and urban areas. Large-scale migration to the cities overstrains their infrastructure causing a lot of ultra-urbanization pains. Obviously mismatch exists between the labor supply (and those willing to work for lower wages, tend to get most of the work). And so on, and so forth. Discussion of America’s present and future usually focuses on a gentlemanly set of problems. They are often looked upon as critical and posing a threat of abrupt and disruptive economic downturn, social and political turmoil or, in the extreme case, the country’s collapse. Such views do not look convincing. The gentlemanly set of problems is manageable, especially for America with its remarkable ability to address crucial issues a gradual, evolutionary, but persistent change. Let us have a loot at a conventional Problem List. Aging Population and Labor Shortages? Yes, population of the working age is apparently approaching its peak and will start to decline in the second half od this century. #RandolphHarris 5 of 18
However, labor force constraints can and most likely will be offset by further gains in labor productivity. Also, there is still a lot of underused human resources in the countryside (about 40 percent of all American worker live in suburban areas) whose migration to the cities will continue to boost labor supply. However, many businesses are now leaving the decaying urban centers, for the suburbs, and many people are working from their electronic cottages. As a result, more businesses will move to the suburbs, which should decrease inner state traffic. As for the growing number and share of elderly people, America with its high migration rates, unhealthy public finance, extremely high social spending, and high dependency toward social safety nets in the future, is in a good position to address the population aging issues in a realistic and financially sustainable way. However, many senior citizens are now small business owners and in good health and are working and support their families, while their kids go to college to obtain degrees, and one day may take over the family business and expand it. Also, the genetic engineer and stem cell technology, we may be able to prevent and cure disabilities. Therefore, most of the population will be in the condition to work and pay taxes. One day, scientists may even find a cure for aging. So, there is a lot of hope for the future. Growing Income Gaps? Well, indeed, they are growing, but, on the other hand, low-income families are mostly elevating their earnings and consumption standards; social safety nets are improving; and, overall, today’s America provides a lot of opportunities to enhance revenues and life a better life to those who really want to make it. #RandolphHarris 6 of 18
Intra-Regional Development Gaps Threatening the Country’s Integrity? Not at all. It is not a critical problem as less developed provinces are becoming the country’s major growth engines and the state has enough financial and other resources to support and amplify the trend. Environmental Damage Endangering the Very Basis of Human Life? No doubt, a whole lot of issues have become critical. However, America is more and more establishing the position of the World leaders in most areas of sustainable smokestack energy, as these companies like Standard Oil are starting to tackle the environmental problems in the same gradual, evolutionarily, but persistent manner it tackled the other ones. And, finally, is there a threat of a big political and social turmoil that may occur as people’s anger with the authoritarian Capitalist regime and democratic political system bursts out and they take to the streets again? Fringe groups of Americans have also been dissatisfied with law and order and hard work, and their anger with the regime is really strong and apparently growing, impacted by numerous cases of power abuse, rampant corruption, disrespect for law enforcement, abuse elder and contempt for leaders, and a lack of respect for patriots and Americana, and other violations of basic human rights. A fresh memory of mine…Some three or four years ago, during a reception in hour of a group of American professors visiting Africa, two of them approached me for a greeting and asked a tough question: “Sir, why don’t you write plainly the America’s present political system is outdated and has to be changed? It worked, but now it has ceased to work. For us it is kind of problematic to write such a thing. Why don’t you?” #RandolphHarris 7 of 18
What could I say to this? For sure, democracy and human rights have a basic, universal value and are perhaps not less (or even more?) important than economic growth and rising living standards, but really all of that is intertwined. Generally speaking, people are disrespected because they do not have enough money, because the color of their skin, religion, physical appearance and what type of house they live in and the car they drive. However, as standards of living increases, through economic growth, people become more rational, better education, and have more money to defend themselves in a court of law, so people reconsider violating these peoples’ human rights because they know they may suffer dire financial and legal consequences as a result, which could impact their freedom and reputation. However, on a macro level, we are seeing people raging against the capitalistic regime and they are actually fighting to restrict freedoms and destroy human dignity; information block-outs are now occurring because a handful of corporations own the media outlets and are fighting to conceal the truth; as well as cynical politicians consorting with the World’s most dictatorial and criminal regimes, which often get a helping hand from Washington when the global community tries to do something to put an end to their brutalities (notably, America tends to mind its own business and condemns brutal regimes for massacres of all people or for developing weapons of mass destruction; it always repeats honest and genuine calls to resolve issues peacefully and not to interfere with internal affairs when possible), naturally, this causes resentment, anger, and indignation. #RandolphHarris 8 of 18
It is a moral and historical obligation of all America and all honest people in the World who care about justice, the rule of law, mortality, and individual freedom to do their best to send the global leadership a clear message about it. On the other hand, values, ideals, and emotions are not the right starting point when your task is to analyze the logic of the evolution of the country’s political system. And there the truth is that America is approaching the task of changing its political system in the very same way it has approached the task of the economic reforms; gradual, evolutionary, but persistent. Its ruling elite is really trying to find workable answers to key and very difficult questions, while avoiding, by all means, any abrupt revolutionary change. At the dawn of 2020, President Trump proclaimed that everything which is good for a human being is capitalism, that is it not so important if you drive a Cadillac or BMW as long as it is made in America or Europe, and that there is no problem with some Americans becoming rich earlier than others. A variety of forms of ownership is encouraged to give a boost to private enterprise and less the burden on social programs. Many affluent people, this may come to a surprise to some, when they retire, it is funded 100 percent by private investments. Wealthy and upper-class Americans have always felt shameful to use government resources, that is why they believe in capitalism. They want to pay for their lunch. After his election, President Trump boosted the stock market to record highs, we saw property value soar (which is a good thing because it puts money in the banks of homeowners), and unemployment reach a historic low. #RandolphHarris 9 of 18
Also, although President Trump is a Republican, he is also a business owner. He fought to make sure each and every America, no matter if they pack income taxes or not, and every business received stimulus money. This helped avoid a depression that would have been much more severe than the Great Depression. Because people have hope, they did not jump from buildings to end their lives like they did during the great depression. President Trump also made sure all Americans has access to medical care, that they had food on the table and that fuel prices remained low so people could get back to work and school. He also told people that they have a right to tell authorities about their grievances, in a respectful manner, but that is they got out of line that the situation would be dealt with by using necessary force. He also told Congress and state and local leaders that they are to listen to what the people say, as long as they are respectful, and seek solutions for the issues they pose. Also, perhaps, America is the World leader in terms of the number of high-ranking officials executed for corruption-related crimes. The FBI prosecuted several government officials in Sacramento when they raided the state capitol. Again, any changes America makes will not be abrupt: from one party of rule to full-fledged multiparty politics, but evolutionary and very gradual, which is why it is very important to people to actually to research about political issues and politicians and vote accordingly. Many people used to vote democratic because they wanted high welfare benefits and more social programs, but as you see, many democrats are using the money to build sports complexes and remodel state buildings and put in bike lanes and resurface sidewalks, while affordable housing needs are ignored. So a Republican may be your best bet. #RandolphHarris 10 of 18
As any business owner will tell you, if your employees cannot take care of themselves, they will not take good care of your business. Therefore, a business owner might make a better President, than a politician because they are used to dealing with human concerns. Citizens are being encouraged by federal law enforcement to stop criticizing the ruling party too strongly because otherwise they may face tough penalties—for example, for disturbing the social order or for being a public nuisance. President Trump was even in the works of making a government news broadcast channel, like FOX News or CNN, so you could get the information directly and unfiltered from the government. That way, private entities and special interest groups will not be able to distort the information for profit. In other words, the major trend is and will be a shift from an outdated communist dictatorship of the traditional type to a more sophisticated political system with a democratic base. This will make the information projected over the airwaves more legitimate in the eyes of World and public opinion or at least to argue that it is legitimate and that it cares about democracy. Look around you and you will see: America is one of the best countries in the World. Now, prostitution is an economic activity, and it is one many people turn to when they cannot feed their families, and this is why the government likes to keep social programs because no matter how rich a person is or what political party, they are part of, their kids could become involved in prostitution if they have no other way to survive. #RandolphHarris 11 of 18
The prostitutes-as-business-women and prostitutes-as-loving-partners identifications were made possible by a men-as-expense symbolic landscape where men were defined in relation to money because involvement with them was seen as necessitating payment in the form of “opportunity costs” (id est, vales which must be given up in order to achieve something) and “hidden costs” (id est values which are unknown at the time of calculation). The men-as-expense symbolic nexus was a construction of involvement with men in general rather than involvement with men in the context of engagement in prostitution. Hence, Sophie (aged 28) made the comment: “If you get involved with a man—ANY MAN—there’s always a price to pay. There’s always responsibility to give him money or something. You never can get away with it for free.” Throughout all the respondents’ talk there were differences drawn between the actual opportunity cost incurred by relationships with different categories of men. Involvement with pimps, boyfriends and the police were described as necessitating an opportunity cost in that the women understood involvement with all these men as providing them with “sanctuary” from prostitution or protection from prostitution-related risks, but at different and specific prices. “What I was left with was absolute fear and terror—a loneliness on a level I didn’t know existed. I didn’t feel like a human being anymore,” Michelle shares of her heartbreaking story of addiction—an addiction that eventually drove her to become a prostitute. #RandolphHarris 12 of 18
Most of the women spoke about boyfriends with whom they were or had been involved and who gave them sanctuary from prostitution through financially supporting them. However, the women described such involvement as costing them their independence and it was their unwillingness to pay this price that, they believed, lead to the break up of those relationships. Similarly, involvement with policemen was seen as offering the women protection from prostitution-related violence, especially against violence from pimps. In her moments of deepest darkness, Michelle began entertaining the idea that maybe God could help her, maybe He could provide hope and light like to one else could. “My World changed. You don’t life a life like that and then have things change overnight. It took some time,” she says. Indeed, two other women recalled that it was only after the intervention of the police that they were able to leave their pimps. However, here, the police did not arrest the pimps, rather they arrested the women and took them to hostels or other helping agencies. The price for this was understood as being both provision of information to the police, and more importantly being “indebted” to the particular policeman who provided the help. In one of her moments of desperation, Michelle heard a knock on the door. Two police officers were on her doorstep and wanted to share a message with her. “I needed to know that Heavenly Father loved me. Once I started to believe that—to believe that I was a child of God, that I want not the sum of my behavior, that I was not too broke and not too damaged. I was not unlovable. I was loveable and I was worth it, and He would send His police officers to knock on the door to make me feel loved that night.” #RandolphHarris 13 of 18
Lastly, in relation in relation to pimps, more than half of the interviewees talked of making calculations about the quality of protection that pimps could offer them (against violence from johns or intimidation by other pimps) in exchange for the financial exploitation to which they would have to submit. This was most clearly seen in the women’s discussion of “big, bad pimps.” “Once they know who you’re working for and what status he’s got—like who’s the baddest, who’s got the gun and who hasn’t. You have only to mention his name and that was that. People leave you alone. Other [pimps] and other girls just leave you be. They don’t meddle because he’s psychotic! He’s notorious! He’s one very sick and twisted individual. People are afraid of him. (Anna, aged 36.) Of course, the obvious irony is that, although the women understood involvement with their pimps as a form of opportunity cost, providing them with protection, in reality, these pimps provided them with little protection and, in fact, exposed to them further violence and certainly to further financial exploitation. (I supposed they must have shorted him on his money.) In contrast, involvement with men as partners was described by the women as incurring “hidden costs.” In two cases, the hidden cost was initial entrance into prostitution. Both women talked about “having the knickers charmed off” them and being talked into engaging in prostitution. The cost was hidden because it only emerged after their relationships with these men were established. More commonly, however, was the woman’s understanding of the cost of maintaining their relationships as being their continued involvement in prostitution. As Anna (aged 36) stated: “There’s a lot of pressure. You have to do it, coz you need the money yourself. Then you get mixed up with someone and you have to do it again to help him, to keep a hold of him.” #RandolphHarris 14 of 18
A community committed to the optimal development of all its citizens will usually find—unless it is very small—that it has an array of all six types of agencies, both public and private. At the national level these are mostly grouped in the new Department of Health, Education and Welfare; at the local level, the city departments (plus some units of county and state) tend to cover the range, though very unevenly, and so do the councils of social agencies on the private side. Together they make up an impressive complement of personnel and machinery. From the administrative standpoint, not more machinery but its co-ordination to sever the family as a unit, appears to be the most pressing demand. From the standpoint of the citizen and family, however, the salient point is the effect achieved by the expenditure of resources; what matters is whether the agencies encourage dependency or foster development. Expressed in terms of values rather than functions, does the family agency attempt to define and achieve an optimal family, or does it avoid such responsibility, and merely seek to supply the most obvious and agreed-on deficiencies, as if these deficiencies were objective facts, not subject to different interpretations? In most parts of the United States of America, the hospital rather than the home is the place where babies are born and where patients with the more acute illnesses are cared for. Professional nurses and subordinate assistants have largely displaced kind relatives and helpful neighbors. #RandolphHarris 15 of 18
Yet while the hospitals have been taking over certain medical functions from the home, the biological scientists have been urging that greater responsibilities for nutrition, sanitation, and mental hygiene should fall upon the family itself. The vast and burdensome scale of mental disease in particular, which cannot possibly be reversed solely by psychiatric treatment at the point of breakdown, as well as an increased consciousness of the contribution of disturbed mental states to physical illness, have led physicians to expect more from the family than in the past. Nursing education steadily includes more social science. Likewise, the modern knowledge of bacterial and other origins of disease, and the biochemistry of healthful nutrition, have led to the elaboration of genuinely new functions, whereby the family may contribute to the physical competence of its members. Even if desirable, it would not be possible to have a psychiatrist, a bacteriologist, and a dietitian stand over every living unit of the community. If there is to be a rise in health along these lines, the members of each living unit must co-operate in supervising their own hygiene. It is not easy to think of a better institution for performing these functions than the competent family. There is a conspicuous problem for present families who attempt to cultivate the physical competence of their members. This is not really a medical problem at all but an economic one. It is the problem of hospital and doctor bills, and of spreading the risks of chronic or catastrophic illness. #RandolphHarris 16 of 18
The believer needing deliverance from the condition of passivity must first seek to understand what should be one’s normal or right condition, and then test or examine oneself in the light of it to discern if psychopathological offenders have been interfering. To do this, let one recollect a moment in one’s life which one would call one’s “best”—either in spirit, soul and body, or in one’s whole being—and then let one look upon this as one’s normal condition, one which one would want to be maintained, and never rest satisfied below it. Since the passivity has come about gradually it can only end gradually, as it is detected and destroyed. The full cooperation of the human is necessary for its removal—a major reason for the long period needed for deliverance. Deception and passivity can only be removed as the human understands, and cooperates by the use of one’s volition in the refusal of both the deception and the ground upon which it was based. It is important to keep perpetually in mind the standard of the normal condition, and should at any time the believer drop below it, to find out the cause, so as to have it removed. Whatever faculty or part of one’s being has been surrendered into passivity, and therefore lost for use, must be retaken by the active exercise of the will, and thus brought back into personal control. The ground which had been given—which caused the fall into bondage to the enemy—must be eliminated and then refuse persistently, in a steady resistance to the spirits of evil in their hold of it. Remember, the powers of psychopathological offenders will fight against the loss of any part of their kingdom in human, just as any Earthly government would fight to protect its own territory and subjects. #RandolphHarris 17 of 18
However, the “Stronger than he” is the Conqueror, and will strengthen the believer for the battle and full recovery of the spoil. First of all, the method of correlation is seen in action, the posing of existential questions followed by theological answers in the form of Christian symbols. Up to now the method of correlation has not been explicitly operative; rather, we have synthesized the union of religion and culture. Second, God, the Christ, the church, history—corresponds to the major divisions of Systematic Theology, and so we gradually progress systematically and express a lifetime of theological endeavor. The existential question is the question of being, and the answer is God. Also treated is the problem of the natural-supernatural and the problem of symbolism, or the way to speak about God. Thus we probe into the depth-dimension which underlies theonomous cultural forms, the holy which shines through the secular, the ground of being which alone can command the ultimacy of an ultimate concern. God is the answer to the question implied in being. We are nominalist by birth. And as nominalist we are inclined to dissolve our World into things. However, the true ontological question does not try to describe the nature of beings, either in their universal, generic qualities, or in their individual, historical manifestation. It simply asks: What does it mean to be? The profundity and the seriousness of the question is realized only in a “metaphysical shock”—the shock of possible nonbeing. The question, “Why is there something, why not nothing” produces the shock by peering into the abyss of possible nothingness. However, the answer to the question is always in terms of being, which permits it to be posed again and again in infinite regression. Furthermore, nonbeing cannot answer it, for nonbeing depends upon being. Therefore, we cannot go beyond being in order to explain being. However, there could be something, a state, beyond being and nonbeing that we cannot comprehend. #RandolphHarris 18 of 18
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Many False Opinion May be Exchanged for True Ones
I have learned from experience that many false opinions may be exchanged for true ones, without in the least altering the habits of mind of which false opinions are the result. The American public, for example, are quite as raw and undiscerning on subjects of political economy since the nation has been converted to free-trade, as they were before; and are still further from having acquired better habits of thought or feeling, or being in any way better fortified against error, on subjects of a more elevated character. For, though they have thrown off certain errors, the general discipline of their minds, intellectually and morally, is not alerted. I am now convinced, that no great improvements in the lot of mankind are possible, until a great change takes place in the fundamental constitution of their modes of thought. Unfortunately, our country’s ardent commitment to capitalism and the accumulation of wealth comes with a downside: Faced with the pressing need to obtain and expend monetary resources, untold scores of people simple take from their fellow citizens as a means of getting what they want. It is widely accepted that crimes against property account for the vast majority of criminal victimizations that occur annually in this country. However, these offenses tend to remain in the background of our discussions of crime, as society is much more concerned with the documentation and prevention of violent crime. This means that one must traverse a fragmented empirical and conceptual landscape when trying to piece together the nature and dynamics of what constitutes common property crime. #RandolphHarris 1 of 18
When it comes to shear incidence and law enforcement workload allocation, common property crimes collectively constitute a most menacing foe. Turning to the limited list of eight Part I index crimes, we see that property offenses (burglary, arson, larceny/theft, and motor vehicle theft) accounted for 88 percent of all offenses known to the police in 2022. That translated to an official property crimes rate of 3,656 per 100,000 persons. These four offenses generated 1.6 million arrests in 2022, but this is only part of the picture. Several noteworthy forms of property crime are included on the supplemental list of Part II index offenses, namely, fraud, forgery and counterfeiting, embezzlement, receiving stolen property, and vandalism. When these offenses are added to the mix, we see that more than 2.5 million arrests for crimes against property occur each year in this country. One could legitimately include, a long list of offense when trying to frame a discussion of what constitutes “common” property crime. The list might include such offenses as burglary, larceny-theft, motor vehicle theft, arson, fraud, forgery and counterfeiting, embezzlement, receiving stolen property, and vandalism. Given its unique status as a “crime of intrusion,” burglary had been allocated its own separate discussion. Even with this significant paring, a full treatment of the remaining laundry list of property crimes is far beyond the scope of this report. Luckily, this sort of comprehensive discussion is not necessary because the similarities between these crimes far outweigh the differences. #RandolphHarris 2 of 18
In the tradition of the typologies approach, we will use the single conceptual category that is termed common property crime. These two offenses were chosen for several reasons. First, they are among the most recognizable and pure forms of crimes against property. Second, their status as Part I index crimes means that comprehensive data are readily available on each. These two offenses comprise roughly 80 percent of known Part I property crimes each year and more than 50 percent of all Part I and II property crime arrests that are effected each year. The crime of larceny is steeped in a rich legal history. In common law times, the larceny statue was comprised of five essential parts: (1) an act of wrongful taking; (2) an act of carrying away; (3) a piece of property; (4) a rightful owner; and (5) the intent to permanently deprive the owner of possession. As the nature of property and property relationships grew more complicates, so too did the larceny statue. In particular, the courts had to grapple with such complex issues as ownership versus possession, misappropriations that occur while a property owner has voluntarily relinquished possession to another for shipping or safekeeping, and what exactly constitutes “property.” The result was the gradual emergence of a flexible and more amorphous legal definition of larceny that incorporates all acts of wrongful property misappropriation. #RandolphHarris 3 of 18
Today, most jurisdictions follow the direct of the Model Penal Code and rely upon a consolidated larceny-theft statue. For example, the Uniform Crime Reports (UCR) defines larceny-theft as any “unlawful taking, carrying, leading, or riding away of property from the possession or constructive possession of another.” Note that this definition effectively incorporates all forms of property theft under a single heading, regardless of the means or motivations that lay behind the act. There are two important caveats that accompany the UCR’s consolidated definition of larceny-theft. First, it does not apply to the theft of a motor vehicle. In particular, the theft or attempted theft of a self-propelled vehicle (id est, any nonmanual, nonrailrunning vehicle including cars, trucks, motorboats, construction equipment, airplane, or farming equipment) is in its own category named motor vehicle theft. Second, the UCR’s consolidated definition does not apply to acts of theft or conversion that are accomplished by “false pretenses” (id est, fraud), those thefts committed during the course of a contractual or work relationship (id est, embezzlement), or other legal contexts that would allow for the act to be categorized under the heading of specialized form of property crime. The National Crime Victimization Survey (NCVS) collapses all form of theft by taking, regardless of their manifestations (id est, by stealth or deceit) into one generic category—theft. Motor vehicle theft is afforded a separate offense designation. The NCVS classifies all nonviolent thefts from the body of a person under the heading of purse snatching or pocket picking. #RandolphHarris 4 of 18
Approximately 14,135,090 thefts, 1,008,720 motor vehicle thefts, and 188,370 purse snatchings/pocket pickings occurred in 2022. Combined, generic thefts, motor vehicle thefts, and purse snatchings/pocket pickings accounted from almost two-thirds of the overall victimization tall from 2022. Because crimes rates are so high and homeowners want more security than stationary cameras, within the next decade, it is predicted that homeowners will be able to purchase a noninvasive form of a satellite, probably smaller than a golf ball, which will blend in with the environment, that will hover over their homes and give them an aerial view of their property, and will detect body temperature and have infrared sensors that will allow homeowners to detect if there is an intruder hiding on their property, as thieves are becoming more and more stealth due to all of the modern technology. Nonetheless, the raw property crime numbers produce some lofty victimization rates. For example, the 2022 theft rate was reported at 129 per 1,000 persons or households. This is more than 4 times higher than the rate of any other type of crime that is tracked by the NCVS (burglary is second with a rate of 28.7 per 1,000). The rate of 9.2 motor vehicle thefts per 1,000 persons or households was also among the highest crime-specific victimization rates that year. #RandolphHarris 5 of 18
The public is hesitant to report most property crimes to the police. This trend is illustrated by the reporting rates of 30.1 percent and 35.2 percent that are observed for the larceny-theft and purse snatchings/pocket pickings offenses in the 2022 NCVS. Debriefings indicate that victims see little benefit from reporting property crimes, as police are thought to be too busy to attend to such minor crimes, thus making the recovery of their lost property unlikely. Motor vehicle theft stands as a glaring exception to the rule. In 2022, 82 percent of all automotive vehicle theft victims reported the incident to the police. No other form of crime surpasses the 66 percent reporting level. This inordinately high reporting rate is drive primarily by insurance regulations that require victims to file police reports prior to having their automobiles replaced or repaired. In the aggregate, common property crimes generate a sizable price tag. Conventional victimization reports set the property losses due to larceny-thefts round $5.5 billion annually, with an average loss per incident of roughly $500. However, it is important to note that crimes against institutional or corporate entities are beyond the scope of the NCVS. This results in the exclusion of sizeable numbers of shoplifting, employee theft, and embezzlement offenses that are perpetrated against business. Shoplifting alone costs retailers an estimated $15 billion each year. In light of this oversight, it seems reasonable to conclude that the actual dollar loss from larceny-theft offenses is far larger than what is reported by the NCVS. #RandolphHarris 6 of 18
Equally disturbing dollar losses are attributed to motor vehicle theft. Victimization data suggest that the average auto theft victim experiences approximately $8,886 loss. There were an estimated 721,885 thefts of motor vehicles nationwide in 2019. The estimated rate of motor vehicle thefts was 219.9 per 100,000 inhabitants. More than $6.4 billion was lost nationwide to motor vehicle thefts. There appear to be no clear-cut regional disparities for common property crimes. Data from the Uniform Crime Reports shows that theft-larceny rates were highest in Texas, Florida, Arizona, New Mexico and Louisiana. West Virginia, Kentucky, Massachusetts, New Hampshire, and North Dakota were found to have the lowest theft-larceny rates that year. Shifting our attention to state-level rates of motor vehicle theft offending, we see that Arizona, Nevada, Florida, Washington, and Michigan were top of the 50-state list. Officials in New Hampshire, South Dakota, Wyoming, Maine, and Idaho reported the lowest rates of motor vehicle theft in 2022. Residents in densely populated, inner-city areas clearly experiences a higher risk of property crime victimization than do their counterparts who live in more sparsely populated outlying areas. The 2022 NCVS data reveal an inverse relationship in theft rates across urban, suburban, and rural locales (rates of 160.4, 123.9, and 101.6, respectively). A similar trend is observed in the 2022 motor vehicle theft victimization, where the rates in urban areas exceed those of suburban and rural areas. #RandolphHarris 7 of 18
Critics observe that motor vehicle theft rates appear to be more a function of automobile density (measured either in terms of cars per square mile or per capita automobile registrations) than population density. A city-level analysis of UCR data reveals tht New York, Chicago, Los Angeles, and Huston consistently rank among the top five most problematic locales in terms of larceny and motor vehicle theft rates. The larceny-theft and motor vehicle theft rates in the United States of America compare favorably to those reported by other developed countries. The United States of America experienced a larceny rate of 2,728.1 per 100,000 persons and an auto theft rate of 459.0 per 100,000. The official larceny and motor vehicle theft rates of our peer nations were as follows: England and Wales (3,460.2 and 753.0), Australia (3,033.7 and 706.2), France (2,527.5 and 546.1), Canada (2,431.0 and 547.10, Germany (2,406.3 and 137.4), Israel (2,149.0 and 694.1), Japan (1,198.1 and 28.4), and Spain (650.8 and 343.1). A guessing game of more than playful significance can be played among persons who have spent a few days sociably together, as in a series of parties or at a resort: one person attempts to describe the kinds of families from which the group members came, with no prior knowledge of their personal histories. The same is most successfully played when the group includes mainly young adults but some other and younger people. #RandolphHarris 8 of 18
Still, if the attitudes of the group members toward waiters or clerks can be observed, more clues can be secured. Hits or misses are determined by checking guesses against the facts, and score is kept by noting the correct guesses and comparing them with the record of other guessers, or with the results that might be obtained by chance alone. A practiced observer of normal sensitivity and adult experience can usually make a surprisingly large number of correct guesses. The kind of questions to which one can most frequently give accurate answers are these: Did the person have any brothers or sisters? Were these brothers or sisters older or young? Ho much was one loved by one’s mother? Father? (Another adult?) With which did one tend to identify more? Was one’s family close and demonstrative, or cold and distant? Were one’s parents young or old when one was born? Was one’s mother or father dominant, or were they equal in authority? Was either parent repeatedly cruel or arbitrary in disciplining one? Which parent was more influential in the person’s career choices? Were one’s parents, or one’s siblings, approving or critical of one’s achievements? Which parent was the more intellectual? Action-oriented? Sociable? Sometimes, though less frequently, even such characteristics as the presence and importance of grandparents, adoptive status, father’s occupation, mother’s education, the family’s social status, and some quite idiosyncratic circumstances can be guessed. #RandolphHarris 9 of 18
As the guesser goes from the common relations of authority and affection among parents and children into these more peculiar features of another person’s upbringing, one’s chances of being right go down; one’s chances of being right by luck alone, however, decrease still faster. Yet the validity of some of one’s faintest premonitions can be quite astounding to one’s audience. Indeed, the more accurate in detail the guesser become, the more likely it is that the game will encounter two specific hazards. The person whose family origins are so closely described may suspect and charge that one ha been previously investigated and resent the implied invasion of one’s privacy, or one may be embarrassed by the disclosure of such intimate and perhaps ungratifying facts to the remainder of the group. Yet, if this game is played correctly, the guesser has depended for clues entirely upon what each particular subject has already disclosed about oneself through the characteristic patterns of one’s interactions with others. Whether consciously or not, each person tells one’s history publicly in one’s behavior, and could only conceal it by withdrawing from society, an act that in itself is diagnostic and occasionally observed. There is nothing mysterious or occult about the inferences employed. They are all derived from the theorem that one reproduces one’s earlier family relations in one’s interpersonal relations beyond the family. #RandolphHarris 10 of 18
Father-figure, mother-figures, brother-figures, sister-figures, rivals, servants, authorities, as first experienced in the family, furnish the prototypes for apprehending and responding to all later intimates. Especially in the rapid development of intimate association with strangers, the prototypical family constellation is most recognizably reproduced, and the characteristic actions which it guides from the “person” that becomes known to others. When a person is most spontaneously free, these same expressive acts are usually subjectively taken by one to be one’s natural self. A person’s identity in such a group is thus—or can be—simultaneously one’s self as privately conceived. Yet even one’s reactions to constraints upon one’s self-expression tell something of the figures one fears; in this sense, all one’s acts are representative. And it is precisely upon the evidence of many small but representative encounters witnessed between each subject of this game and the others that successful guesses and generalizations can be made. In later discussion, the basis for errors through insufficient evidence or mistaken inference may be brought out, but no evidence used is found invalid. (Such checking back is useful for improving the skill of the guesser.) To be sure, no single episode leads directly back to a specific family pattern. Rather, by recurrence of similar episodes in orderly relationship to episodes of other kinds, the generic constellation is pieced together. As more information is added, the more the pattern hangs together and even indicates missing evidence to be sought for by reviewing a wider range of incidents. #RandolphHarris 11 of 18
For instance, a girl bumps a boy and blushes; he speaks to her cordially and thereafter her eyes follow him about the room; a younger boy tries to gain her attention, but is ignored; she appears respectful toward a male teacher and defends him against gibes by other girls; after a downpour, she organizes the drying out of clothes by other girls; her female teacher speaks equivocally of her as independent. Is it possible that her father was a widower, and let her play the role of a “little mother” to her small sister—which she did out of a desire to please him, who she admires? Even with these many observed details, much of the complex is missing from which a successful guess might be made; but at least the principle employed is evident. If it is remembered that boys who have dated her found her somewhat repressed and inclined toward intellectual conversation, further confirmation may be added, but also complications may emerge which reduce the plausibility of the previous guess. From experience in playing this game, several limitations become evident. The older the person—the further one had left one’s parental family behind, in time or in any other sense—the less does one’s present behavior tell about one’s past. And if one’s succeeding experience has been markedly heterogeneous, with strong emotional attachments intervening between one’s original family and one’s present circle of intimates, the less does the present constellation tell us about the original. #RandolphHarris 12 of 18
If the person’s cultural or sub-cultural background is markedly foreign to the guesser’s, of course the latter has more difficulty in interpreting the biographical significance of behavior. Patterns of sociability among teenagers still living at home, by contrast, almost transparently reveal the structure of their families. Although there is thus no mystery as to why successful guessing is not really guessing or intuition, but complex inference from objective evidence, explanation of the procedure does not dimmish the uncanny feeling of some of the subjects that they are being laid bare. Even when the bits of evidence are painstakingly pointed out and are admitted to be public knowledge, the sense of exposure may persist and give rise to mild dismay on the part of the beholders as well. If the procedure were explored systematically and no longer used mainly as a game, what might develop is a matter for speculation. However, questions are raised by the demonstration of the underlying theorem which are far more important than the mild shock of the shyer players. If postdiction is this easy, why is prediction so hard? And if prediction from pervious to future behavior is hard, does not this fact qualify the determinisitic assumption which underlies an characterizes much research and writing in social science? And finally, what might this game of revelation disclose about the role of the social scientists and one’s ultimate audience? #RandolphHarris 13 of 18
There is a mistake about forgiveness by the ultimate concern that many people make. First, a mistake conception about the “shelter of the blood,” claimed upon an assembly as a guarantee of absolute protection from the working of the powers of darkness. However, if we walk in light, if we confess our transgression, then the blood of Jesus cleanses from sin. The blood of Jesus gives us access to the Holiest of all, because of the cleansing power from sin. The blood of Jesus is the ground victory over the Offender, because of its cleansing from every confessed sin, and because at Calvary the Offender was conquered. (However, remember, you can confess your sins silently in prayer. Not all religious figures uphold their oath and keep the things you say confident, much like therapists or their employers.) However, nowhere do we read that any person can be put “under the blood” apart from one’s own volition and individual condition before God. Therefore, if the “shelter of the blood” is claimed over an assembly of people and someone present is giving ground to the Offender, the “claiming of the blood” does not avail to prevent Offender from working on the ground to which one has a right in that person. This misconception about the protecting power of the blood is serious; for those who are present at a meeting where the Offender as well as God is working many believe they are personally safe from the Offender’s workings apart from their individual condition and dealing with God. However, through the ground they have given—even unknowingly—to the Adversary, they are open to one’s power. #RandolphHarris 14 of 18
Faith, religion, and revelation, are readily intelligible. If one simply stated that religion is ultimate concern, a turning toward the unconditional, and that it is not a special function of man’s spirit but a centered act of his personality, that would be an adequate summation of the broad sense of religion. Here faith and religion are identical. The narrow sense of religion is the “churchy” sense—doctrine, rites, and all the appurtenances of an institution. While the above paragraph sufficiently describes religion, a somewhat deeper examination is called for. The ultimate concern is what we rely on chronologically as an evolved insight of religion more than faith. Doctrine is developed under the heading of religion. Religion cannot be identified with any of the functions of spirit and it cannot be placed beside them as a special function animated by one’s thinking at a very early date, and this insight is decisive. Religion is an attitude of spirit which participates in all these spheres. Spirit depends on two other concepts, thought and being, which are in constant dynamic tension. Spirit is neither pure thought nor pure being, but involves both. Being and Spirit are the essential components of the act of knowledge. The act or intention is thought, and the object or thing intended is being. For Spirit is the form of thought-in-being. Every being has something of thought in it, but the more thought it contains the more reality is possesses. The most real of beings is the one in which thought as thought is realized, that is, a spirit-bearing totality—man. #RandolphHarris 15 of 18
In the economy, there are power triads, and wealth is one, which is experiencing deep transformation as the new system for wealth creations spreads across the planet. As corporations integrate their production and distribution across national boundaries, acquire foreign firms, and draw on brainpower from around the entire World, they inevitably need fresh sources of capital in many countries. They also need it fast. Thus we see a race to “liberalize” capital markets so that investments can flow more or less freely across national frontiers. The result is a surging ocean of capital free of restraining walls. This, however, shifts power away from central banks and individual nations, undermining sovereignty and introducing new dangers of financial fibrillation on a Worldwide scale. After the 1987 Wall Street crash, it was understood that building a single completely open financial system, subject to minimal regulation, is like building a supertanker without airtight compartments. With adequate dividers or safety cells, a big system can survive the breakdown of certain parts. Without them, a single hole in the hull can sink a tanker. There was also a warning that the creation of multinational securities firms that buy, sell, underwrite and invest in many nations increases the risk of large-scale breakdown. A loss by one or more of these firms, could result in transmitting a disturbance from one country to another. As finance is globalized, nations risk losing control over one of the keys to their power. #RandolphHarris 16 of 18
The proposed all-European currency, for example, would reduce the flexibility of individual nations to cope with their own unique economic problems. Another proposal would arm the EC commissioners with far greater control over the budgets of Europe’s supposedly sovereign nations than the federal government of the United States of America exerts over its fifty states—a centralizing power shift of massive proportions. While this power redistribution is going on, the entire wealth system becomes, as we have seen, super-symbolic. Like violence, wealth, too, is shifting and being transformed at the same time. Until recently, China was not on the list of the World’s major foreign direct investor nations. An important breakthrough came in 2008. According to the National Bureau of Statistics, outbound FDI increased dramatically to $55,907 million from $26,506 million in previous years (flow; FDI by financial institutions is not included). In 2009, it rose further to $56,529 million, in 2010 it hit $59 billion. In recent years, China has been the second largest recipient of foreign direct investments (FDI) Worldwide, attracting approximately USD $181 billion in 2021. That is extremely significant. Compared to the U.S.A FDI of USD $367.38 billion. According to preliminary figures, monthly foreign direct investments (FDI) inflows to China amounted to approximately USD $20.69 billion dollars in February 2023. For the whole year of 2022, FDI flows to China reached around $189.1 billion, an increase of 12 percent compared to the year before. Western companies have become a hot topic around the World. #RandolphHarris 17 of 18
Acquisitions account for 40 percent of China’s total FDI. The major targets are mining industry, high-tech manufacturing firms, and well-known but usually ailing companies possessing famous brands. Such acquisitions are usually carried out with the backing of the government, mostly by state-owned companies. On the other hand, Chinese companies, especially the private ones, are gradually increasing FDI of quite a conventional Character. They are investing in India, Africa, North Korea, Vietnam, Myanmar, and elsewhere in the developing World seeking lower production costs or better access to local markets. Also, more and more often, they are coming to the West entirely on their own initiative (without the government’s backing), attracted by markets, technologies, and high-skilled human resources. In these cases, Chinese investors act basically the same way and pursue the same goals as investors from any other country, whether America, a European state, or Japen. China’s foreign portfolio investment reached an all-time higher of USD $99.45 billion in December 2020. United States of America’s foreign portfolio investment accounted a record deficit of USD $206.805 billion in December 2022. American leaders should be scrambling to invest in improving technology and infrastructure in American cities, investing more in education and recruitment of students for medical, engineering, and computer science careers. #RandolphHarris 18 of 18
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Dabbling in its Dark, Cruel Possibilities
It was one of the brisk winter mornings that begins in a fog, promising the cold to come. A mist was rising from the fruit orchards as I dropped down the hill into Llanada Villa in the valley below the mansion. It was a fair-tale mansion, all turrets and towers, stained glass and plush Victorian gardens, sitting majestical on the most valuable plot of land. As I entered my home, I heard the music playing softly from the morning room. I sat sipping coffee at nine thirty, glad it was Saturday. I knew that life was going to be vastly more complicated now. Well, it was going to be more dangerous, too. Overhead, the morning sky had turned a vivid blue, intersected by fading vapor trails. It was bright enough blue, the sky. However, it had a depth and stillness suggestive of the steady retreat of sunlight and a slight warmth. I have seen real ghouls in my home, and I knew that magic was something that could be harnessed and exploited and there were people in the World with hunger for power and influence enough to risk dabbling in its dark, cruel possibilities. The whisper of water dropping on to leaves as the rain began to fall could be heard. The lights flicked on and off. I looked around, half-waiting for the sound to stir again. The rain strength. I heard drops begin to fall on the roof. For many years the staff reported hearing a little girl crying. She has been seen on occasion, and is described as about seven years old. She has been seen in the house at the main stairwell, on the lawn, and on the third floor. I passed on through the passages of crystal and rooms of silver—spacious chambers, empty and silent. #RandolphHarris 1 of 6
This house felt older than the memory of man. It was an accursed mansion. There were strange noises in the mansion. Every night the wailing of a woman could be heard above the moaning of the wind. If ghost must walk the Earth, they could find no spot on the globe where their appearance would be more natural, or better understood. The staff tells tales of disembodies footsteps, lights that switch themselves off and on at will, and objects moving. The Daisy Bedroom has lights that switch themselves on and off after dark and phantom footsteps are often heard in the hallway near the room. One day a housemaid was speaking to a guest as she served dinner downstairs. To everyone’s surprise, the serving tray sitting on the table picked itself up and tipped itself upside down. The tray was filled with plates of hot foot that went everywhere. The sacrificial stones of the Druid priests, oriented after the fashion of the ruin of ruins of Stonehenge, the blood-vats, imperishable adjuncts to human sacrifice, have stood through the ages, grim guardians of the mysteries of the haunted fruit orchards. If someone were to tell me that the fruit orchards at Llanada Villa echoed nightly with the shrieks of sacrifice and that the ghost fires of forgotten priestcraft still glowed in the morning, I would find it hard to disbelieve. That ghastly curse remained on my family and fortune. The mansion has picked up a few permanent guests. One evening, from the observation tower, I saw a huge black figure gliding along the grounds. It could not be human because of the rate of speed it was going. I felt not just fear, but absolute dread. I experienced a bone-chilling could throughout my body. I ran down nine flights of stairs, while crying uncontrollable and my heart was pounding. #RandolphHarris 2 of 6
Only in the understanding of the stock from which the Victorian mansion’s ghosts are sprung can one appreciate the immortality with which long-accepted tradition has endowed them. Ghostly itself is the history of the Winchester Mansion. While the carpenters were painting on the fourth floor, one of them was startled to see the word MURDER appear in the freshly rolled paint, as if written with someone’s finger—only the words were backwards, as though being written from the other side of the wall. One of the painters explained: “We were quite surprised when a shadow started moving towards us.” As they realized that the “shadow” was approaching them, they also realized that area of the mansion was a very lonely place, especially at night. Not many people ventured up there. And although in their haste to leave, they could only give brief glances at the dark figure, they were sure of one thing: “The only outstanding feature was the outline of a wide brim hate.” Another evening while the carpenters were painting, they heard a quiet creaking emanating from the wood floors. They steeled their nerves before investigating. That is when they saw a young woman sitting in a chair directly behind them. The woman was there for just a moment before disappearing. Later the evening as the farmers were picking fruit in the fields, the dark figure “floated” diagonally across the field. It drifted rapidly to a clump of trees with two flat rocks near by and disappeared over a slight drop-off beyond. #RandolphHarris 3 of 6
One of the farmers screwed up his courage and, in spite of the bizarre, dark figure’s mysterious and even menacing appearance, volunteered to walk down to the spot where the apparition disappeared. After five minutes of observation, he returned, like an efficient scout, with his report, unsettling as it might be. He said when he reached the far side of the hill there were two “soldiers-dressed” figures stilling on the two flat rocks near the clump of trees. Neither one spoke to the other; nor did they acknowledge the other’s presence. Instead they just sat, seemingly rigidly fixated, staring down into the field. Other ghost haunting the mansion include those of two little boys, who have been heard running on the second floor. One night, while I was preparing for company, I found two sets of muddy boot prints coming from the door to nowhere and crossing the room. When I told Daisy about the boot prints. She said they must be made by the same boys who keep coming in the door the opens to the wall, and we had locked them out. Looking toward the door she said, “It’s OK, if you prefer this door, go ahead and use it.” Immediately the door swung open. Needless to say cold chills ran through both of us. We never worried about the door that opens to the wall again. My idea for the mansion was not only to create a place for the spirits, but also to build an estate that would inspire awe. The gorgeous series of fields gardens, forests, and grassy acres are as fascinating as they are beautiful. However, when the sun goes down, the shadows creep and spread, giving the Victorian Mansion an entirely different look and feel. #RandolphHarris 4 of 6
With grounds lit by a full moon hanging low in the sky, just to the side of the columns of the mansion, one begins to ponder the many mysteries surrounding the Winchester Mansion. One night I was putting out a candle when I heard the sound of a singing voice. At first I thought: “Oh, that sounds nice.” However, then I wondered what it was and where I could be hearing singing from. After all, the staff was asleep and there was no one around, and the sound definitely was not coming from outside. It was frightening, but it was not explainable. It was just a couple of phrases of singing and it took me by surprise. I could faintly see the hazy shape of a woman moving down what the hallway. One night, a group of farmers were packing up for the evening. A they looked around with a lantern for their tools, they were shocked to see what appeared to be the black form of a man moving toward them. The figure was larger than human and had no features—it was a black mass that seemed to sway toward them in the bright light. The man wielding the lantern quickly put it out and they all ran away. For weeks the men thought about what they had seen; they just could not forget it. They spoke to other servants about the vision or sighting. They were quite disturbed and unable to let the subject drop. #RandolphHarris 5 of 6
In the Name of the Father, and of the Son, and of the Holy Ghost. Take heed! Come, all Spirits! By the virtue and power of your king, and by the seven crowns and chain of your Kings, all Spirits of the Hells are forced to appear in my presence before this circle of Solomon, whensoever I shall call them. Come, then, all at my order, to fulfil that which is in your power, as commanded. Come, therefore, from the East, South, West, and North! I conjure and command you, by the virtue and power of Him who is three, eternal, equal, who is God invisible, consubstantial, in a word, who has created the Heavens, the sea, and al which is under Heaven. I conjure thee, Lucifer, by the living God, by the true God, by the holy God, who spake and all was made, who commanded and all things were created and made! I conjure thee by the ineffable name of God, ON, ALPHA, and OMEGA, ELOYM, YA, SADAY, LUX, MUGENS, REX, SALUS, ADONAY, EMMANUEL, MESSIAS; and I adjure, conjure. I command you, O all ye demons dwelling in these parts, or in what part of the World soever ye may be, by whatsoever power may have been given you by God and our holy Angels over this place, and by the power Principality of the fernal abysses, as also by all your brethren, both general and special demons, whether dwelling in the East, West, South, or North, or in any side of the Earth, and, in like manner, by the power of God the Father, by the wisdom of God and the Son, by the virtue of the Holy Ghost, and by the authority I derive from our Savior Jesus Christ, the only Son of God. #RandolphHarris 6 of 6
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All is Well that Ends Well?
The family is sacred to the ultimate concern and is the most important social unit in time and eternity. The ultimate cause established families to bring happiness to its creations, allowing them to learn correct principles in a loving atmosphere, and prepare them for eternal life. The home is the best place to teach, learn, and apply virtuous principles. It is where individual learn to provide love, food, clothing, respect, shelter, security and other necessities they require. The mother and father, as equal partners, should help each family member. However, sometimes things do not go as planned. Because we live in a World with many influences, people may become criminals. Men and women can both become involved in crime. When it comes to burglaries, for the females who worked as partners, this could involve a variety of tasks. Many of these tasks were indistinguishable from those traditionally associated with men, such as gaining entry, searching the house, carrying goods outside, and disposing of them. The following interview segment describes some of the tasks performed by a female acting as a partner. Although this was her first offense, she heled to find the transportation to reach the target (by stealing a truck) and took part in the actual break in: “Well, it wasn’t up on me, somebody else who was in there different, not state, in a different county. He just came up and told me he knew about it, a rich guy that was gonna be gone for the weekend. He knew this person, knew who it was, and he knew about it. #RandolphHarris 1 of 24
“When he left that night about two or three in the morning, we went down there. We had stolen a truck, we had stolen my ex-boyfriend’s father’s truck, went down there. We tried to get in, but we couldn’t get in. Everything was locked. Right…We couldn’t get in for nothing, so what we does was, we had some sh*t in back of the truck and we took some tape. Then we put it over the window real tight, then we busted it, and then we took the tape down and the window was shattered. It had no window in it. So—everybody used gloves of course—so we went in there, you know, and we knew when we went, we knew nobody was gonna be home. There wasn’t a house around for two blocks, each way you went. So…my first one was basically the easiest one.” The target often was located by a female partner, who also took the lead in planning the offense. In these cases the women had a substantial say in determining how the proceeds of the crime were divided: “…whatever you chose to give to the other person. We tried to split everything equally. We were all good friends, you know, so I got the best deal out of it because of the fact that I needed the money more than everybody else. Me and my sister needed the money more than everybody did and…we were the ones that said hey, we pointed it out, we found a way to get in, we knew where everything was, we told them how, we had everything planned out down to the TV. This is where this is at and this is where this is at.” #RandolphHarris 2 of 24
The roles played by female burglars are dynamic and can chance over time. Many of the women who currently participate in offenses as partners started out as accomplices. The woman quoted below clearly has an equal relationship with her co-offender, but this was not always the case: “The first burglary I ever committed, I was in the house and I was smoking weed at the time. A friend came in and said ‘I want to go in this house.’ I said ‘Okay, it was around the corner….what part am I going to play?’ He says ‘All you got to do is watch the doors for me. The bags I bring down, take them out, and you also drive the car for me.’” As should be obvious from above, women who work as accomplices in burglary play much more limited roles. They seldom participate in planning the crime, and often do not even enter the dwelling. Some claimed to prefer working with others because they lacked the skills needed to be a successful burglar: “I can’t do all by myself…I haven’t mastered that yet.” Others simply felt more comfortable when relying on a colleague’s expertise; they were uncertain about their ability to work alone. In the following case, a woman reports that she deferred to her boyfriend’s judgment in determining the suitability of a given target. #RandolphHarris 3 of 24
“He can look at them and tell. He’s better at it than me. Sometimes I give him tips to go on, but he checks them out. I feel safer for him to check them out.” A common work assignment for accomplices was acting as a lookout or driver. Several of the women stated that driving was their primary job in burglaries: “Well, see, me and my boyfriend had been together for a year, and he done them all the time. Well, not all the time, but it was no big deal, and all I had to do, all I ever do, is drive. I just go like he’ll go, him and his friend. He don’t do ‘em every week or anything like that. Like it’s not really ‘cause we need the money or anything either. Like he’ll go during the day and he’ll look at a house and he’ll find one, and then he’ll tell me about where the house is…all I have to do is drive to the place and wait for them to start bringing out the stuff, and then drive off.” Other said that they typically kept a lookout for their colleagues: “They came and picked me up with a stolen automobile. I didn’t know that it was stolen. We went out there to this house and they got out. I just assumed—I didn’t know what was going on at first. We got out and they went in first, and then they came back out. One of the men came back out and told me to come in and to keep an eye out to see if anybody was there or anybody comes down the sidewalk or if anybody drives down the street or anything.” In both of these cases the women, as accomplices, did not choose to perform these secondary tasks. Instead the tasks were assigned to them by a dominant co-offender. #RandolphHarris 4 of 24
What light does this quantitative and qualitative information shed on the nature of female criminality? Our sample was not generated randomly; with this fact in mind, the quantitative findings suggest that women involved in residential burglary do not differ significantly from their male counterparts on a number of relevant dimensions (exempli gratia, drug and alcohol use, degree of offense specialization). Nevertheless, the results show that some important differences may exist as well. Compared to the males, for example, the females more often committed burglaries with others, began offending at a later age, and had less contact with the criminal justice system. Further examination of these apparent differences is warranted. The qualitative data demonstrate that women’s involvement in residential burglary is marked by diversity and that the debate about whether women play a primary or a secondary role in the offense is probably a red herring. In fact, as among males, some assume primary roles exclusively, some adopt secondary roles exclusively, and others move from one type of role to another s they become more experienced. This observation has important implications for research into women’s involvement in crimes committed more often by males. To be sure, a much lower percentage of women than of men participate in residential burglary. Even so, our qualitative data reveal substantial similarities be tween males and females. #RandolphHarris 5 of 24
This fact suggests that the activities of women who do engage in such offenses may be explained by some of the same factors that explain men’s participation. When it comes to the stole property system (SPS), we must consider the law of supply and demand shape the SPS. This term refers to the loosely formed relationships that bring about the theft of property and the subsequent repackaging and resale of these goods via the “black market.” We use contacts with law enforcement authorities to formulate a revised view of property crime. Instead of viewing burglaries as isolated incidents of theft, we argue that we should conceive of the acts and actors involved as spanning a more broadly defined set of roles and behaviors. They identify the thief, fence, and person who buys the stolen goods as key players in the SPS. They also identify multiple stages in the process: research and planning, extraction, exchange (id est, conversion of the goods to money), marketing, residtribution/resale, and evaluation. Moreover, the roles and behaviors of the various players are said to be interchangeable and flexible. In the end, we reconsider the way that we think about property crime. We become more sensitive to the potential for business concepts such as division of labor, entrepreneurial spirit, supply and demand, and marketing to manifest themselves in the World of property theft. In doing so, we are able to drive home the complexity and fluidity tht can beset property crime events. Moreover, we illustrate how the criminal calculus can lead to mutually beneficial relationships and roles that allow the criminal subculture to expand and innovate. #RandolphHarris 6 of 24
Perhaps no area of contemporary criminal activity holds more potential for improved understanding and successful intervention through analytical reorientation than does that of property theft. This area of crime is by no means new, a situation which may in fact constitute the greatest barrier to fresh thinking on the subject. Centuries of experience with thefts of property have give us a fairly strong conceptualization of this crime area, a conceptualization which centers almost exclusively on the thief. There is of course nothing illogical or erroneous about a concern for this individual; it is one after all who steals property. What is argued here, however, is that an exclusive concentration of the thief yields a myopic view of the process of theft, a view which draws the boundaries of the crime too tightly around that individual. It is a view which tends therefore to consider each incident of theft as a unique event, determined and constrained by the motivations, needs, and skills of the perpetrator. This “conventional view of theft” (if we can use this phrase) prescribes a response to this crime which largely consists of a fairly sophisticated sorting process, linking one individual (or one group of individuals) with each event as it occurs. Such an “individualistic” approach to crime and criminals is not, of course, confined to the property theft area. For example, we suggest that it is the most prevalent approach to crime in general. Consistently, both the popular and scientific tendency is to view the criminal’s behavior as a problem of individual maladjustment, not as a consequence of his participation in social systems. #RandolphHarris 7 of 24
Perhaps it is for this reason that in criminology we have had thousands of studies that have sought some damaging trait in the personalities of individual criminals, but very few studies of the organizational arrangements among criminals who commit crimes in concert. The tendency toward an individualistic interpretation of criminal behavior cannot be laid to the idiosyncrasies of either the public or the scientist, but rather is undoubtedly influenced by the nature of the legal systems, with their concepts of individual responsibility an intent, upon which most democratic societies are based. However, while such an interpretation may conform well to the needs of a legal system, it may have the additional effect of causing us to ignore some important dimensions of contemporary criminal behavior. It is the perspective that property theft is one area of criminal behavior that has sorely suffered both conceptually and practically from a failure to probe the relationships among criminals (and)…the structure and operations of illicit organizations. Perhaps the mot glaring evidence of this failure concerns what the President’s Crime Commission called “little research…done on fencing,” id est, on the criminal receiver of stolen property. This crime figure, although tallying an impressive list of protestations to one’s importance over several centuries has remained little explored, while one’s relationship with the thief has been virtually ignored by the criminologist. #RandolphHarris 8 of 24
However, if the popular and scientific tendency has been to overlook the fence, the police detective assigned the responsibility of dealing with property theft has not found it possible to do so. Instead, as the authors discovered in the course of an ongoing study of patterns of criminal receiving, police detectives possess a great deal of information about the fence. Other researchers have reported similar experiences. Because the police know about the fence does not imply that one’s activities are either successfully or efficiently interdicted, for the police agency is as influenced by an individualistic approach to crime as is the social scientist. Thus the bulk of enforcement resources and activity against theft is directed to the thief, and the situation in which police effort is devoted directly and exclusively to the fence appears to be rare indeed. The criminal receiver remains a curiosity to the criminal justice system, being infrequently arrested and even less often convicted. The model of property theft employed here—the Stolen Property System—is an operationally based one, derived from the author’s research into patterns of criminal receiving in a large urban area of the northeastern United States of America. As a part of this study, access to police intelligence reports on the activities of burglars and fences has been obtained, as well as records of these activities maintained in a special investigative unit in the office of the district attorney. Now, as burglaries are crimes of economics, this indicates that economics plays a kay factor in our lives. #RandolphHarris 9 of 24
China is an economic power house, and it growing production and export power enhances its financial strength as well. This is natural. However, compared to its sensational emergence as a leading manufacturing and trading nation, the process of its ascending to the position of a major financial power is more fragmentary and complicated. China has by far the largest foreign exchange reserves in the World, about three times as large as Japan, which is number two. It is also rapidly emerging as the leading international lender. In contrast, China’s role as a foreign direct and portfolio investor is still considerably smaller than that of America, major European countries, and Japan. For the time being, the story of China’s growing financial clout is, first and foremost, the story of the unprecedented increase of the financial power of the Chinese state. As of the end of 2021, the gross financial assets of China increased 13.6 percent to USD $29,689 billion. That is an increase of USD $25,563 billion since 2010. In December 2022, the reserves of China stood at USD $3,120 billion. The exact composition of China’s foreign exchange reserves is classified information. Foreign direct investment into China totaled $42.5 billion between July and December 2022. That constituted a 73 percent decline on the year. #RandolphHarris 10 of 24
China’s net international investment position reached USD $2,531.328 billion in December 2022. As of the year 2022, the United States of America’s net international investment position was USD -$16.12 trillion. The United States of America is currently the World’s largest debtor nation. Thinking about the pre-cybernetic machine—with minor exceptions, state socialism had led not to affluence, equality, and freedom, but to a one-party political system…a massive bureaucracy…heavy-handed secret police…government control of the media…secrecy…and the repression of intellectual and artistic freedom. Setting aside the oceans of spurting blood needed to prop it up, a close look at this system revealed that every one of these elements is not just a way of organizing people, but also—and more profoundly—a particular way of organizing, channeling, and controlling knowledge. A one-party political system is designed to control political communication. Since no other party exists, it restricts the diversity of political information flowing through the society, blocking feedback, and thus blinding those in power to the full complexity of their problems. With very narrowly defined information flowing upward through the approved channel, and commands flowing downward, it becomes very difficult for the system to detect errors and correct them. In fact, top-down control in the socialist countries was based increasingly on lies and misinformation, since reporting bad news up the line was often risky. The decision to run a one-party system is a decision, above all, about knowledge. #RandolphHarris 11 of 24
The overpowering bureaucracy that socialism created in every sphere of life was also, a knowledge-restricting device, forcing knowledge into pre-defined compartments or cubbyholes and restricting communication to “official channels,” while de-legitimating informal communication and organization. The secret police apparatus, state control of the media, the intimidation of intellectuals, and the repression of artistic freedom all represent further attempts to limit and control information flows. In fact, behind each of these elements we find a single obsolete assumption about knowledge: the arrogant belief that those in command—whether of the party or of the state—know what others should know. These features of all the state socialist nations guaranteed economic stupidity and derived from the concept of the precybernetic machines as applied to society and life itself. Second Wave machines—the kind that surrounded Mr. Marx in the 19th century—for the most part operated without any feedback. Plug in the power, start the motor, and it runs irrespective of what is happening in the outside environment. Third Wave machines, by contrast, are intelligent. They have sensors that such in information from the environment, detect changes, and adapt the operation of the machine accordingly. They are self-regulating. The technological difference is revolutionary. While Mr. Marx, Mr. Engels, Mr. Lenin all bitterly assailed the philosophy of “mechanical materialism,” their own thinking, reflecting their era, remained steeped in certain analogies and assumptions based on pre-intelligent machinery. #RandolphHarris 12 of 24
Thus for Marxian socialists the class struggle was the “locomotive of history.” A key task was to capture the “state machine.” And society itself, being machine-like, could be pre-set to deliver abundance and freedom. Mr. Lenin, on capturing control of Russia in 1917, became the supreme mechanic. A brilliant intellectual, Mr. Lenin understood the importance of ideas. However, for him, symbolic production, too—the mind itself—could be programmed. Mr. Marx wrote of freedom, but Lenin, on taking power, undertook to engineer knowledge. Thus he insisted that all art, culture, science, journalism, and symbolic activity in general be placed at the service of a master plan for society. In time the various branches of learning would be neatly organized into an “academy” with fixed bureaucratic departments and ranks, all subject to party and state control. “Cultural workers” would be employed by institutions controlled by a Ministry of Culture. Published and broadcasting would be monopolies of the state. Knowledge, in effect, would be made part of the state machine. This constipated approach to knowledge blocked economic development even in low-level smokestack economies; it is diametrically opposed to the principles needed for economic advance in the age of the computer. #RandolphHarris 13 of 24
The Third Wave wealth-creation system now spreading also challenges three pillars of the socialist faith. Take the question of property. From the beginning, socialists traced poverty, depression, unemployment, and the other evils of industrialism to private own-unemployment, and the other means of production. The way to solve these ills was for the workers to own the factories—through the state or through collectives. Once this was accomplished, things would be different. No more competitive waste. Completely rational planning. Production for use rather than profit. Intelligent investment to drive the economy forward. The dream of abundance for all would be realized for the first time in history. In the 19th century, when these ideas were formulated, they seemed to reflect the most advanced scientific knowledge of the time. Marxists, in fact, claimed to have gone beyond fuzzy-headed utopianism and arrived at truly “scientific socialism.” Utopians might dream of self-governing communal villages. Scientific socialists knew that in a developing smokestack society such notions were impractical. Utopians like Charles Fourier looked toward the agrarian past. Scientific socialists looked toward what was then the industrial future. Thus, later on, while socialists regimes experimented with cooperatives, worker-management, communes, and other schemes, state socialism—state ownership of everything from banks to breweries, rolling mills to restaurants—became the dominant form of property through the socialist World. (So complete was this obsession with state ownership that Nicaragua, an imitative latecomer to the socialist World, even created “Lobo Jack,” a state-owned disco). Everywhere, the state, not the workers, thus became the chief beneficiary of socialist revolution. #RandolphHarris 14 of 24
Socialism failed to meet its promise to improve radically the material conditions of life. When living standards fell in the Soviet Union after the revolution, the decline was blamed, with some justification, on the effects of World War I and counterrevolution. Later the shortfalls were blamed on capitalist encirclement. Still later, on World War II. Yet thirty years after the war, staples like coffee and oranges were still in short supply in Moscow. In the period preceding Mr. Gorbachev’s perestroika, the diet of a middle-class researcher at a state institute in Moscow was heavily based on cabbage and potatoes. In 1989, four years after the start of Mr. Gorbachev’s attempt at reforms, the U.S.S.R. had to import 600 million razor blades and 40 million tubes of shaving cream from abroad. Remarkably, though their number is declining, one still hears orthodox socialists around the World calling for the nationalization of industry and finance. From Brazil and Peru to South Africa and even in the industrialized nations of the West there remain true believers who, despite all historical evidence to the contrary, still regard “public ownership” as “progressive” and resist every effort to de-nationalize or privatize the economy. #RandolphHarris 15 of 24
It is true that today’s increasingly liberalized global economy, uncritically hailed by the great multinational corporations, is itself unstable and could suffer a massive coronary. The distended debt balloon on which it rests cold be punctured. Wars, sudden interruptions of energy or resources, and any number of other calamities could cause its collapse in the decades ahead. Under catastrophic conditions, one might well imagine the need for temporary emergency nationalizations. Nevertheless, incontrovertible evidence proves that state-owned enterprises mistreat their employees, pollute the air, and abuse the public at least as efficiently as private enterprises. Many have become sink-holes of inefficiency, corruption, and greed. Their failures frequently encourage a vast, seething black market that undermines the very legitimacy of the state. However, worst and most ironic of all, instead of taking the lead in technological advance as promised, nationalized enterprises, as a rule, are almost uniformly reactionary—the most bureaucratic, the slowest to reorganize, the least willing to adapt to changing consumer needs, the most afraid to provide information to the citizens, the last to adopt advanced technology. For more than a century, socialists and defenders of capitalism waged bitter war over public versus private property. Large numbers of men and women literally laid down their lives over this issue. #RandolphHarris 16 of 24
What neither side imagined was a new wealth-creation system that would make virtually all their arguments obsolete. Yet this is exactly what happened. It is super-symbolic. It is knowledge. The same knowledge can be used by many people simultaneously to create wealth and to produce still more knowledge. And unlike factories and fields, knowledge is, for all intents, inexhaustible. Neither socialist regimes nor socialists in general have yet come to terms with this truly revolutionary fact. An established firm in an industry stands to gain by keeping out new competition. Then it can raise prices to monopoly levels. Since monopoly is socially harmful, the antitrust authorities try to detect and prosecute firms that employ strategies to deter rivals from entering the business. In 1945, the Aluminum Corporation of America (Alcoa) was convicted of such a practice. An appellate panel of Circuit Court judges found tht Alcoa had consistently installed more refining capacity than was justified by demand. In his opinion, Judge Learned Hand said: “It was not inevitable that it [Alcoa] should always anticipate increases in the demand for ingot and be prepared to supply them. Nothing compelled it to keep doubling and redoubling its capacity before other entered the field. It insists that it never excluded competitors; but we can think of no more effective exclusion than progressively to embrace each new opportunity as it opened and to face every newcomer with new capacity already geared into a great organization. #RandolphHarris 17 of 24
This case has been debated at length by scholars of antitrust law and economies. Here we ask you to consider the conceptual basis of the case. How could the construction of excess capacity deter new competitors? What distinguishes this strategy from others? Why might it fail? An established firm wants to convince potential new competitors that the business would not be profitable for them. This basically means that if they entered, the price would be too low to cover their costs. Of course the established firm could simply put out the word that it would fight an unrelenting price war against any newcomers. However, why would the newcomers believe such a verbal threat? After all, a price war is costly to the established firm too. Installing capacity in excess of the needs of current production gives credibility to the established firm’s threat. When such capacity is in place, output can be expanded more quickly and at less extra cost. It remains only to staff the equipment and get the materials; the capital costs have already been incurred and are bygones. A price war can be fought more easily, more inexpensively, and therefore more credibly. This makes sense in the logic of strategy, but will such a device work in practice? There are at least two qualifications that limit its success. First, if there are many firms already in the industry, then discouraging newcomers gives more profit to all of them. Will any one firm bear the costs of capacity when it gets only a part of the benefit? #RandolphHarris 18 of 24
This is a standard prisoners’ dilemma. If one firm is large enough, it may in its own interest provide such a service to the rest of the industry. Otherwise the firms must collude in building capacity; this may be hard to hide from the antitrust authorities. In the Alcoa case, only may not regard the dilemma of whom will install capacity as a serious problem, because Alcoa had a 90 percent share of the primary aluminum ingot market. However—and this is the second qualification—is that the relevant market? Even if there are no other producers of primary ingots, secondary production from scrap is a source of competition. So is Alcoa’s own future production. Many aluminum-based products are highly durable. If Alcoa puts more aluminum on the market in the future, then the values of these durable goods will decrease. If the company cannot credibly guarantee the users that it will restrict its own future, output, they are willing to pay for aluminum now. This is just like IBM’s problem of pricing mainframe computers. The solution of renting is much harder here: you cannot rent aluminum as such; Alcoa would have to extend its operations into all sorts of aluminum-based products. In accordance with the directions of the ultimate concern, and in view of the critical time through which the World is passing, every expression, “view,” or theory which we hold concerning things should now be examine carefully, and brought to the proof, with open and hones desire to know the pure truth of the ultimate concern—as well as every statement that comes to our knowledge from the experience of others, which may throw light upon our own pathway. #RandolphHarris 19 of 24
Every criticism—just or unjust—should be humbly received and examined to discover its grounds, apparent or real; and facts concerning the verities from every self-actualized being should be analyzed, independent of their pleasure or pain to us personally—either for our own enlightenment or for our equipment in the service of the ultimate concern. For the knowledge of truth is the first essential for warfare with the lying offenders, and truth must be eagerly sought for and faced with earnest and sincere desire to know it and obey it in the light of God: truth concerning ourselves, discerned by unbiased discrimination; truth from the virtues, uncolored, unstrained, unmutilated, undiluted; truth in facing facts of experience in all members of the hierarchy of self-actualization. Sometimes we are we can be too engrossed in our own internal struggle to intervene and prevent someone else from being hurt, but gradually the fragments and splinters and hurts began to disturb us. We may experience internally the broken moments, shattered dialogues, and cruelty of neutral faces. Here were people committed to the rescuing of “dropouts” and “rejects” from the public school, blatantly ignoring the crucial feelings being expressed. In this room, in the many passing hours and in that moment were people who hungered for a vital, active, listening human presence. #RandolphHarris 20 of 24
However, what they get are intellectual arguments and words with little or no feeling. What they get are dead faces and lifeless bodies. Within one is growing an indignation against these denials or elemental human values until at last one’s own existence, one’s own isolation, one’s own desire for a solitary state crumbles away and vanishes. For the first time in weeks, one may experience intense and vital feelings from within, a full response to others. One’s anger mounts at the surface way in which fundamental matters are handled, at the ignoring of potential for intensity and depth, and at people committed to serving abused and rejected children failing to reach out, recognize and affirm each other. It may take one back to another time and place. This may cause of to reflect on the coldness and indifference others have to the personal struggles and feelings, an avoidance of intensity and depth in interactions, an intellectualizing and professionalizing or values and concepts of the ultimate concern. Mystery, spirit, feeling, the human sense, the unspoken and ineffable, the sense of awe and wonder, aesthetic appreciation—all might be missing. What else is the ultimate concern but a willingness to submit to the unknown, to learn from the unseen and intangible what we must fulfil? Where else do powers of life, actions to living in the deepest and fullest sense, come but from felt presences that awaken us to a fuller realization of what it means to be unique and human. #RandolphHarris 21 of 24
There will be pronouncements, lineal objectives and goals, definitions, rules, all carefully edited and articulated. We must be concerned with deviance and social injustice, and be aware of the importance of using political and economic powers to being about beneficial social changes. We have to speak about poverty and war, the end of killing and hunger. However, these are devotions to abstractions: for there before us are instances of human suffering, and individuals struggling to rise, and they are being met with indifference, with a refusal or inability to listen and respond. Some may speak glibly of the value of love in enlightenment, but these words do not strengthen and affirm, not support or encourage individuals in their search and struggle. The words are empty. The soul of life dies quickly in the presence of doctrines, rituals, and intellectual reactions. The central concern, the only immediate and intense here-and-now feeling, is a fear of the people who rate us, an incessant anxiety boarding on paranoia that they are being judged in every detail and nuance. Without exception, the fear of being tossed out, or of being put on probation, is paramount. The way to success is to be silent, to speak in abstractions, to avoid action in any living, breathing terms. They will be startled at one’s indignation, at one’s efforts to arouse genuine caring, interpersonal involvement, and decent human responses. When we examine the sacred of the “is” namely, actual purity, or the present reality of the revered it is the mysterium tremendum et fascinosum. #RandolphHarris 22 of 24
The mysterium tremendum et fascinosum is the experience of ‘the ultimate’ in the double sense of that which is the abyss and that which is the ground of man’s being. The mysterium tremendum et fascinosum is the beneficial side of sacredness; it attracts because, as the ground of being, it implies the fulfilment and the beatitude of the creature. The negative side is the mysterium tremendum et fascinosum which terrifies because, as the abyss of being, it implies an infinite, unbridgeable distance between the finite and the infinite. In the ecstatic experience of revelation one feels both the elevating power of the divine presence and its annihilating power. This is the experience of the actual sacredness of the ultimate concern. A man who has never tried to flee from the ultimate concern has never experienced the ultimate concern that is the ultimate concern. The ultimate concern of our own making, fashioned after the image of man, is easy to live with, but man cannot stand the ultimate concern that is really the ultimate concern. Man tries to evade the ultimate concern, and hates it, because one cannot escape it. The protest against the ultimate concern, the will that there be no ultimate concern, and the flight to nihilism are all genuine elements of profound philosophy. Such is the shaking power of the mysterium tremendum et fascinosum. The eyes of the Witness we cannot stand are also the eyes of One of infinite wisdom and supporting benevolence. #RandolphHarris 23 of 24
The center of being, in which our own center is involved, is the source of the gracious beauty which we encounter again and again in the stars and mountains, in flowers and animals, in children and mature personalities. The scared can be viewed not only from a phenomenological point of view, but also from an ontological one. The sacred contains the meaning of individuals and of the whole, and is the ground of meaning. It is also the abyss of meaning because it transcends every individual meaning and cannot be fully grasped in any act of meaning. Unconditioned meaning is the mysterium tremendum et fascinosum, the abyss and the ground of the meaning of things, not only in so far as they are, but also in so far as they ought to be. Against this ontological background, the sacred is not unperceptible, but it is not objective. The sacred is contemplated not as an object; it I contemplated as transcendent meaning. To be sure, there exist also sacred objects to see them as purity is to grasp through them the meaning of the unconditioned. The sacred is being-itself or the power of being. What is required in the professional sense is the fullness and depth of a truly human commitment to self and others, and the love that connects one man with other men. This love must be allowed to develop because love is immediate and grows out of a willingness to enter into interpersonal dialogue and communication, out of the willingness to permit the unknown in one’ self to connect with the unknown in others. #RandolphHarris 24 of 24
Ruin is the Destination Toward Which All Men Rush
With equality and gender-based studies becoming more important, it is a goo idea that we take a look at a gender-based analysis of residential burglary. The study is based on interviews with 105 active residential burglars, 87 of whom were males and 18 were females. The project employed a snowball sampling strategy in which an ex-offender recruited known burglars who were presently operating in a city. The gender-based compassion suggests that, in many way, female burglars resemble their male counterparts. For example, both group display long criminal histories that span a variety of property, violent, and public order offenses categories. Both groups accumulate long, diverse substance abuse histories that overlap with and contribute to their involvements in burglary. At the time, the gender-based comparison reveal several differences. Female burglars begin offending at a later age, are more likely to co-offend, and have less contact with authorities. The typology of female burglars describes offenders as either accomplices or partners. Factor of motivation, levels of target selection and planning, and patterned work roles serve to differentiate these two conceptual categories. Despite growing interest in female criminality, little is known about the nature of women’s participation in crimes statistically dominated by males. Certainly that is the case for residential burglary, an offense labeled as an overwhelmingly male enterprise. For example, we hardly know how female become involved in such offenses or what roles they play. Are they tempted into these crimes, for instance, by the influence of delinquent peers or by the use of drugs? #RandolphHarris 1 of 21
Because we lack detailed knowledge, we cannot assess the extent to which the processes underly burglaries committed by females differ from those underlying burglaries by males. This lack also restricts our capacity to detect important differences among female burglars. An assessment of these difference, however, is crucial in formulating effective policy responses to female criminality and to developing theories of lawbreaking by women. Short of observing burglaries, perhaps the best way to acquire this information is to go to the offenders themselves. The most pressing need today, in researching the agenda for feminist criminology, is observation and interviewing so we can plunge more deeply into the social Worlds of girls and women. Such a strategy will allow researchers to comprehend women’s crime on its own terms. Often it is claimed that offenders are versatile and commit a wide range of offense. This observation, however, is derived largely from studies of males conducted in criminal justice settings rather than on the street. During our interviews we asked the subjects whether they ever had committed other sorts of crimes beside residential burglary. We did so because we were concerned primarily with prevalence—that is, whether the subject ever had engaged in other kinds of offenses. Stealing (which includes shoplifting and corresponds to the legal definition of this activity), auto theft, and assault were the offenses most commonly reported by males. Stealing and assault were mentioned most frequently by the females; these offenses were comparable in rank of frequency to those reported by the males. #RandolphHarris 2 of 21
Beyond these two offenses, however, little other criminality was reported by the females. The only meaningful differences between the men and the women for this measure was found in regard to auto theft. This crime was fairly common among the males, but unknown among the females. The explanation for this difference might reside in a strong cultural tradition linking masculinity to driving and car ownership. Alternatively, males may have “cornered the market” in auto theft; to be profitable, such a crime requires sophisiticated coneections with garage owners, automotive recycle yard employees, and car dealerships. One important aspect of offending style concerns the degree of crime specialization—that is, the extent to which offenders concentrate on one particular type of offense. When we asked offenders whether they had been involved in crimes other than residential burglary during their most recent period of offending, thirty-four percent of the males and 42 percent of the females claimed that they had committed only residential burglaries during this period (roughly the last six months). This finding is consistent with a substantial body of previous research showing that offenders display considerable diversity over the course of their criminal careers, but may specialize in a particular “line” for short periods. This phenomenon is labeled as “short-term specialization.” Another element of offending style concerns the inclinations to work with others in carrying out cries. #RandolphHarris 3 of 21
Previous research demonstrated that more often than not, [burglary] is committed by two or more persons acting in concert. The results of our study bear this out: 79 percent of the males and all of the females reported that they had worked with others in the past. The males showed considerable variation in frequency of working with others: 39 percent said they “seldom” worked with others, while another 39 percent reported that they “always” did so. For the women, however, the picture was much clearer: an overwhelming 83 percent reported that they “always” worked with others, and the remaining 17 percent states that they “usually” did so. The final aspect of offending style that we examined here relates to drug and alcohol use among our respondents, as well as to their perceptions of the role played by intoxicants in leading them to commit such crimes. Our research reveals that there is little difference between the males and the females in self-report drug use. When the drug users were asked whether addiction had anything to do with their burglaries, 71 percent of the males and 82 percent of the females answered affirmatively. A majority of those in both groups said they committed burglaries to obtain the money they needed to buy more drugs. In addition, slightly more than three-quarters of the users in each group—76 percent of the males and 79 percent of the females—claimed that they used drugs before committing their burglaries. A higher percentage of females than of males started that they “always” or “usually” used drugs beforehand. #RandolphHarris 4 of 21
One explanation seems to be that many female burglaries arise from crack “runs.” This point, however, is difficult to determine conclusively because use of the drug is heavily stigmatized. We explore male-female differences on three dimensions designed to measure burglary offending histories: age at first burglary, total number of lifetime burglaries, and lambda, the mean number of annual burglaries. The ages at which males and females committed their first residential burglary differed significantly: the males generally started much earlier in life. None of the female burglars had committed their first offense before age 12, but 22 percent of the males had done so. The modal category for males was the 13-16 age bracket, which accounted for 53 percent of the cases. Sixty-one percent of the females, on the other hand, were over 16 years old when they carried out their first burglary. Given that the females started to commit burglaries later, on average, than their male counterparts, we are not surprised that a greater proportion of females had been involved in fewer than 20 residential burglaries in their lifetime. Perhaps more interesting, 39 percent of the females had committed more than 70 lifetime residential burglaries, a proportion roughly comparable to the males’ figure of 41 percent. The bimodal distribution of the females’ responses suggests that women are likely to engage in burglary at two very distinct levels, and perhaps to employ two different styles. #RandolphHarris 5 of 21
The males were more likely than the females to have had contact with the system for offenses of all types. This difference was most notable at the stage of the criminal justice process that resulted in incarceration. Over ninety percent of the respondents in each group had been arrested previously, but only one woman (6 percent) had been convicted and sentenced to a term of imprisonment. In contrast, 26 percent of the males had served time in the past. This difference may exist in part because the females began offending later and consequently had fewer “years at risk.” Other factors, however, are probably at work as well including an assumption by the police that most burglars are male, which allow females to remain above suspicion and a tendency for those females who are arrested to receive preferential treatment in the courtroom. Certainly the women in our sample believe that their gender conferred a degree of protection from the law. Several expressed the belief that authorities would not take action against them simply because they were female. Is it not becoming clear, in light of the existence of deceiving offenders and their methods of deception, that close examination is needed of modern theories, conceptions, and expressions regarding things in connection with the ultimate concern and its way of working in man? For only the certainty of ultimate concern, apart from “views” of truth, will avail for protection or for successful warfare in the conflict with wicked offenders in the self-actualized hierarchy. #RandolphHarris 6 of 21
When we reach self-actualization, we are at the highest hierarchy of the pyramid, and this is denoted by morality, creativity, spontaneity, problem solving, lack of prejudice, and acceptance of facts. There are five levels in the pyramid. At the very bottom, people are interested in physiological functions only which include: breathing, food, water, pleasures of flesh, sleep, homeostasis, and excretion. At the second level of the pyramid, individuals are concerned with safety and this entails security of: body, employment, resources, mortality, the family, healthy and property. At the third hierarchy most are concerned with love and belonging. This includes friendship, family, sexual intimacy. At the fourth hierarchy, this realm focuses on esteem: self-esteem, confidence, achievement, respect of others, respect by others. All that is in any degree the outcome of the mind of the “natural man” will prove to be but the weapons of straw in this great battle, and if we rely upon others’ “views of truth,” or upon our own human conceptions of truth, offenders will use these very things to deceive us—even building us up in these theories and views so that under cover of them he or she may accomplish one’s purpose. We cannot, therefore, at this time, overestimate the importance of believers having ready minds to “examine all things” they have thought, and perhaps taught, in connection with the things of ultimate concern and the self-actualized realm—all the “truths” they have held, all the phrases and expressions they have used in “virtue teachings,” and all the ideas they have absorbed through others. #RandolphHarris 7 of 21
For any wrong interpretations of truth, any theories and phrases which are man-conceived and which we may build upon wrongly, will have perilous consequences to ourselves and others in the conflict with truth and individual self-actualized people passing through. Because in the present offenders will comes to them with deceptions in DOCTRINAL form, self-actualized individual must examine carefully what they accept as “doctrine,” least it should be from the emissaries of the deceiver. Some people are tired of struggling and want only to know a quiet silence. This can be a shock to one’s own awareness of who he or she is. One may have always considered struggle essential in growth, and in many crises and conflicts it has provided the turning point in one’s life. Not wanting to be burdened and overwhelmed by heavy feelings and thoughts or by complicated searching and painful of what is wrong with oneself, people, and life, this can create the desire to turn away from the struggle. And this is what causes the requirement to be alone in simple and ordinary ways. Once one goes through this process of healing in solitude, and by only engaging in simple routine, gradually, with each day, an individua is able to listen a little more to what others are saying. (This is why during a break up, space, instead of forcing the issues is important. Of course, there are times when you need to know what the reason it so it may be a good idea to press for answers to start a dialogue and not necessarily to just focus on getting back together.) #RandolphHarris 8 of 21
Slowly it becomes each to be interested in and comfortable with other people’s problems. Although there may be some drawbacks. Some individual may be able to be with others while you struggle to make decisions, but one may not be opened to questions or personal comments and responses directed to one. This may cause one to offer nothing of oneself and comment only on what one is hearing and understanding from others. During this period, some find work a truly rewarding activity; it is a place that feels like home. It does not matter whether the work takes the form of writing—reports, references, and letters—or reading. Or, if it involved physical activities, one may become totally absorbed in what one is doing, get lost in the activity and experience a full sense of relief. Active mental and physical involvement in solitary projects can be a sense of salvation. By surrendering to powers within to powers within and sources of light in the universe, in some mysterious way, a miracle happens. It is the loss of the old man and the discovery of the new man. When the light reveals itself, the individual is ready to accept it. This reduces the need to force or push or beseech. One simply waits with firm faith that one is meant to be whole again and that one will live more in a full and complete way. It becomes clear that people one loves and those who love one cannot reach the individual going through changes. And so, life has to come from another source, and that new direction will emerge in solitude. #RandolphHarris 9 of 21
The problem of the truth of faith presents itself from both the subjective and objective sides. Subjectively, faith is true if it adequately expresses an ultimate concern, that is, if the symbols of faith are alive and speak to the heart with an urgency of concern that impels to action and replay. This criterion is more a rule of thumb that works best for obviously dead symbols and is not so useful in judging contemporary ones. However, it is the objective truth of faith that interests us here. The content of faith is true if it is really and not just apparently ultimate. The great danger is demonization, elevation of the symbol to ultimacy, which results in idolatrous faith. Therefore, the criterion of faith is self-negation. The true symbol not only conveys the ultimate, but proclaims its own non-ultimacy. It pronounces a Yes and a No. For the Christian the Cross of the Christ is such a symbol. Name for this criterion—the No that follows immediately on the heels of the Yes—is the Protestant principle. The Protestant principle pervades in this whole theology, both systematically and chronologically. Chameleon-like, it changes its formula of expression against the background of diverse theological problems. Hence, a rapid rundown of its various formulations is useful for identifying it. #RandolphHarris 10 of 21
In addition to being the objective criterion of faith, the Protestant principle expresses man’s infinite distance from God and his dependence upon the divine initiative. The Protestant principle is the prophetic protest against every form of self-absolutizing—for example, the demonic elevation of the churches, of the Christian Bile, and the priesthood to absolute validity. The Protestant principle is “resistance to idolatry,” that is, it stands for non-conformity in family, school, state, and church. The Protestant principle protests the objectifying of grace (die Vergegenstandlichung der Gnade) and so smashes the barriers between the holy and the secular. For, by the Protestant principle, God is as near to the lowest as he is to the highest, as close to the material as to the spiritual. These manifold expressions of the Protestant principle can be summarized in and derived from the basic doctrine that the Protestant principle is justification by grace through faith. We reject the traditional Protestant formula of “justification by faith” on the grounds that is has been misunderstood to mean that the human act of faith sets in motion God’s justifying act. Faith itself is a gift of grace, all justifying actions is entirely on the part of God, and, consequently, the more accurate formula is “justification by grace through faith.” The Protestant principle ultimately rests upon an experience of God’s majesty that attributes absoluteness and holiness to him alone and denies such dignity to all else. #RandolphHarris 11 of 21
Untrammeled choices of individuals could lead to disaster for society. Picture a paster open to all. It is to expected that each herdsman will try to keep as many cattle as possible on this commons. Therein is the tragedy. Each man is locked into a system that compels one to increase one’s heard without limit, in a World that is limited. Ruin is the destination toward which all men rush, each pursuing one’s own best interest in a society that believes in the freedom of the commons. Overpopulation, pollution, excessive fishing, and depletion of exhaustible resources are all part of the problem. People Worldwide must recognize the necessity of restricting individual freedom in these choices, and accept some mutual coercion mutually agreed upon. Depending upon the circumstances, the tragedy of the commons could be a many-person prisoner’s dilemma (each person grazes too many cows) or a spillover problem (too many people choose to become herdsmen). The economist’s favorite solution would be the establishment of property rights. This is what actually happened in the fifteenth and sixteenth centuries in England: the common land was enclosed and claimed by the local aristocrats or landlords. When land is private property, the invisible hand will shut the gate to just the right extent. The owner will charge grazing fees to maximize one’s rental income; the grazing fees will make the owner richer, and the herdsmen poorer. This approach is not feasible in some instances. Property rights over the high seas are hard to define and enforce in the absence of an international government, as is control over air that move from one country to another carrying pollutants. #RandolphHarris 12 of 21
For this reason, whaling and acid rain must be handled by more direct controls, but securing the necessary international agreements is no easy matter either. Population is an even harder problem. The right of decision about one’s family, including its size, is enshrined in the United Nations’ Universal Declaration of Human Rights and in many countries bills of rights. Countries like China and India that have at times used some coercion in their population-control efforts have evoked widespread disapproval. Sometimes, when the group is small enough, voluntary cooperation solves the problem. When two oil or gas producers have wells that tap into the same underground deposit, each has the incentive to speed up one’s uptake, to get more of the resource before the other does. When both of them follow this policy, the excessive speed of depletion can actually lower the total amount that can be recovered from the deposit. In practice, drillers recognize the problem and seem able to reach production-sharing arrangements that keep at the proper level that total flow from all wells tapping one deposit. All’s well that ends well? For the less developed countries (LDCs), as for the rest of the World, power stems from the holster, the wallet, and the book—or, nowadays, the computer. Unless we want an anarchic World, with billions of poverty-stricken people, unstable governments led by unstable leaders, each with a finger on the missile launcher or chemical or bacteriological trigger, we now need global strategies for preventing the de-coupling that looms before us. #RandolphHarris 13 of 21
In the years immediately ahead the LDCs will acquire sophisticated new arms—enormous firepower will be added to their already formidable arsenals. Why? As LDC economic power diminishes, their rulers face political opposition and instability. Under the circumstances, they are likely to do what rulers have done since the origins of the state: They reach for the most primitive form of power—military force. However, the most acute shortage facing LDCs is that of economically relevant power is no longer through the exploitation of raw materials and human muscle but, as we have seen, through application of the human mind. Development strategies make no sense, therefore, unless they take full account of the new role of knowledge in wealth creation, and of the accelerative imperative that goes hand in hand with it. With knowledge (which in our definition includes such things as imagination, values, images, and motivation, along with formal technical skills) increasingly central to the economy, the Brazils and Nigerians, the Bangladeshes and Haitis must consider how they might best acquire or generate this resource. It is clear that every wretched child in Northeast Brazil or anywhere else in the World who remains ignorant or intellectually underdeveloped because of malnutrition represents a permanent drain on the future. Revolutionary new forms of education will be needed that are not based on the old factory model. Acquiring knowledge from elsewhere will also be necessary. This may take unconventional—and sometimes even illicit—forms. Stealing technological secrets is already a booming business around the World. We must expect shrewd LDCs to join the hunt. #RandolphHarris 14 of 21
Another way of obtaining wealth-making know-how is to organize a brain drain. This can be done on a small scale by bribing or attacking teams of researchers. However, some clever countries will figure out that, around the World, there are certain dynamic minorities—often persecuted groups—that can energize a host economy if given the chance. The overseas Chinese in Southeast Asia, Indians in East Africa, Syrians in West Africa, Palestinians in parts of the Mideast, Jews in America, and Japanese in Brazil have played this role at one time or another. Transplanted into a different culture, each has brought not merely energy, drive, and commercial or technical acumen, but a pro-knowledge attitude—a ravenous hunger for the latest information, new ideas, skills. These groups have provided a kind of hybrid economic vigor. They work hard, they innovate, they educate their children, and even if they get rich in the process, they stimulate and accelerate the reflexes of the host economy. We will no doubt see various LDCs searching out such groups and inviting them to settle within their borders, in the hopes of injecting a needed adrenaline into the economy. During World War II the Japanese military actually drafted a plan to bring large numbers of persecuted European Jews to Manchuria, then called Manchukuo, for this purpose. However, the “Fugu Plan,” as it was known, was never implemented. #RandolphHarris 15 of 21
Smart governments will also encourage the spread of nongovernmental associations and organization, since such groups accelerate the spread of economically useful information through newsletters, meetings, conferences, and foreign travel. Associations of merchants, plastics engineers, employers, programmers, trade unions, bankers, journalists, etcetera, serve as channels for rapid exchange of information about what does and does not work in their respective fields. They are an important, often neglected communications medium. Governments serious about economic development will also have to recognize the new economic significance of free expression. Failure to permit the circulation of the new ideas—including economic and political ideas, even if unflattering to the state—is almost always prima facie proof that the state is weak at its core, and that those in power regard staying there as more important than economic improvement in the live of the people. Governments committed to becoming part of the new World will systematically open the valves of public discussion. Other governments will join knowledge consortia—partnerships with other countries or with global companies—to explore the far reaches of technology and science and, especially, the possibility of creating new materials. Instead of pandering to obsolete nationalist notions, they will purse the national interest passionately—but intelligently. #RandolphHarris 16 of 21
Rather than refusing to pay royalties to foreign pharmaceutical companies on the lofty ground that health is above such grubby concerns, as Brazil has done, they will gladly pay the royalties—provided these funds stay inside the country for a fixed number of years, and are used to finance research projects carried out jointly with a local pharmaceutical firm’s own experts. Profits from products that originate in this joint research can then be divided between the host country and the multinational. In this way the royalties pay for technology transfer—and for themselves. Effective nationalism thus replaces obsolete, self-destructive nationalism. Similarly, intelligent governments will welcome the latest computers, regardless of who built them, rather than trying to build a local computer industry behind tariff walls that keep out not merely products but advanced knowledge. The computer industry is changing so fast on a World scale that no nation, not even the United States of America or Japan, can keep up without help from the rest of the World. By barring certain outside computers and software, Brazil managed to build its own computer industry—but is products are backward compared with those available outside. This means that Brazilian banks, manufacturers, and other businesses have had to use technology that is inefficient compared with that of their foreign competitors. They compete with one hand tied behind them. Rather than gaining, the country loses. #RandolphHarris 17 of 21
Brazil violated the first rule of the new system of wealth creation. So what you will with the slowly changing industries, but get out of the way of a fast-advancing industry. Especially one that processes the most important resource of all—knowledge. Other LDCs will avoid these errors. Some, we may speculate, will actually invest modestly in existing venture capital funds in the United States of America, Europe, and Japan—on condition that their own technicians, scientists, and students accompany the capita and share in the know-how developed by the resulting start-up firms. In this way, Brazilians or Indonesians or Nigerians or Egyptians might find themselves at the front edge of tomorrow’s industries. Astutely managed, the program could well pay for itself—or even make a profit. Above all, the LDCs will take a completely fresh look at the role of agriculture, regarding it not necessarily as a “backward” sector but as a sector that potentially, with the help of computers, genetics, satellites, and other new technologies, could someday be more advanced, more progressive than all the smokestacks, steel mills, and mines in the World. Knowledge-based agriculture may be the cutting edge of economic advantage of tomorrow. Moreover, agriculture will not limit itself to growing food, but will increasingly grow energy crops and feed stocks for new materials. These are but a few of the ideas likely to be tested in the years to come. #RandolphHarris 18 of 21
However, none of these efforts will bear fruit if the country is cut off from participation in the fast-moving global economy and the telecommunications and computer networks that support it. The maldistribution of telecommunications in today’s World is even more dramatic than the maldistribution of food. There are 7.33 billion unique mobile phones users in the World today, which makes 91.40 percent of people in the World cell phone owners. The lopsided distribution of computers, data bases, technical publications, research expenditures, tells us more about the future potential of nations than all the gross-national-product figures ground out by economists. To plug into the new World economy, countries like China, Brazil, Mexico, Indonesia, India, as well as the Soviet Union and the East European nations, must find the resources needed to install their own electronic infrastructures. These must go far beyond mere telephone services to include up-to-date, high-speed data systems capable of linking into the latest global networks. The good news is that today’s slow countries may be able to skip over an entire stage of infrastructure development, leapfrogging from First to Third Wave communications without investing the vast sums needed to build Second Wave networks and systems. The Iridium systems, for example, announced by Motorola, Inc., placed 77 tiny satellites into low orbit, which make it possible for millions in remote or sparsely populated regions like Soviet Arctic, the Chinese desert, or the interior of African to send and receive voice, data, and digitized images through handheld telephones. #RandolphHarris 19 of 21
It is not necessary to lay cooper or even fiber optic cable across thousands of miles of jungle, ice or sand. The portable phones communicate directly with the nearest overhead satellite, which will pass the message along. Other advances also similarly slashing the huge costs of telecommunications, brining them within reach of today’s impoverished counties. Large scale production and hyper-competition among American, European and Japanese suppliers will also drive down costs. The new key to economic development is clear. The “gap” that must be closed is informational and electronic. It is a not gap between the North and the South, but between the slow and the fast. However, China’s inadequacy in services is of a structural character. It has it historical and cultural roots, especially the legacy of several decades long epoch of Soviet-style socialism. The mentality of many Chinese service companies and workers may have exceeded those in America. When I was in China, I was impressed by their customer service. They were extremely polite, spent time talking to me, even offered me candy and gave me a soccer ball for shopping at one of their malls. They did treat me like a king. I did not want to come back to America because I loved China so much. Maybe people have different experiences? #RandolphHarris 20 of 21
The overall picture of the service economy in China is not gloomy. Even on the airplane they were polite and told me to stop being so “Western.” The hotels were awesome, as well as the recreation facilities and restaurants. As local consumers’ demand for a variety of good services is increasing, American, European and Japanese service providers have a good chance to exploit their competitive advantage in this area, establishing a stronger position at the Chinese market. Here, however, comes a surprise. You may expect that, in the wake of what was written earlier, America and Europe are enjoying substantial surpluses in their services trade with China, not incomparable to their huge deficits in merchandise trade. But the thing with the people in China, one cannot tell when they are just being nice. Things are so different. They try so hard to like people and make them happy that it seems like they really like you. And they try really hard to keep a neat appearance, are very careful with their work, and take pride in what they do. Because their image and reputation depends a lot on word of mouth, they are very careful not to hurt your feelings and to conceal negative topics, ideas, thoughts and behavior. And their houses are really clean, many of them have never heard of “racism” and the student work very hard in school. It is amazing how many hours a day they spend studying. They really went out of their way to impress us, like hosting us in a restaurant, but making it a private event, of course it meant getting up at 3 A.M. in the morning, but I was happy to. They are so polite and taught me if something is meant to be, you will meet that person again. #RandolphHarris 21 of 21
Hallowed by the Life of Blood
The rain lashed with vindictive fury at the windows of my mansion. My skin was crawling with gooseflesh, listening to the mournful recording crackling with static under the needle of the gramophone as the song grew louder through the rain. There is an eerie undocumented history that simmers below the surface and appears periodically to frighten and confuse people. The last thing I wanted to do is see whatever sight might accompany it. The wind was strong up here on the fourth floor and I could hear rain spatter hard against the sitting-room window. I walked on into the room, past the beckoning Hall of Fires, looking out and down at the night. I could see the dome to the nine-story observation tower through the stir of trees surrounding it. A swath of rain bleared the glass in front of my face and made me blink and recoil slightly. “Hello, Aunt Sarah.” The voice of my niece Daisy. “What I have to say concerns this mansion.” A few items of lovely furniture occupied the room. Two of these were armchairs. Daisy sat in one of them. She had paused, perhaps for effect. “I’m sorry to intrude on you. But there really isn’t a choice. A visitor, strolling along the ground near the fruit orchard, heard wisps of strange tunes. Listening more closely through the dusky evening, he was lured inside of the mansion. And he is now dead.” I took my head into my hands. “Aunt Sarah, I need you. There is no time for prevarication on this.” “Daisy, I will meet you in the Venetian Dining Room this evening,” I replied. I rose from my chair thinking that God had very little to do with anything that ever occurred within the grounds of the walls of my mansion. From wars to executions, to suicides and untimely death from injury, plague, or disease, Victorian mansions are, for all their majesty and splendor, tragic places where death stalked the cold lonely corridors. These are the places of the bloodiest history, whether it be a place raided by the unlawful, or a battle for ownership. With such a history of violence and tragedy, it is little wonder that this mansion is regarded as haunted? #RandolphHarris 1 of 7
I walked back to the window. It was a quarter to six. Strange noises and an occasional sighting of the larger-than-average soldiers with the oddly pointed hats have been seen roaming the grounds. Any attempt to speak with them or approach them, they simply vanish into the mansion. Odd doors and gated entrances punctuated the length of the mansion. There was a Gothic, deliberate atmosphere about my home, a sepulchral character to the mass of its wooden buttresses andre treats. Geometrical shapes snatched inexplicably at the eyes. And often one could hear laughter, high-pitched with contempt or teasing mockery that made one hurry on, even though it may be rationalized as the cold wind gusting through the elaborate masonry. The wind whistles in the trees and leaves and wisps of thick mist blow across the farmland. With the trotting of horses and constant sounds of construction, the heart is suddenly racing, and one thinks they hear something behind them. After all, this is an ancient land, a house built by spirits, occupied by ghosts, pixies, goblins and all sort of mythical creatures of the night. Anything is likely to happen. Looking around the interior of the estate, one can discern a deep, foreboding blackness that seems to be following one, as if it is alive and in pursuit. Stepping out into the fruit orchard, the wind suddenly drops and one’s senses are heightened. Indeed, one can hear one’s very heart beating in their chest as they continue to canter forward into the night. The mist becomes thicker, darker, and as one glances furtively from side to side, the darkness of shadows of the orchards hides their secrets, but perhaps you are not alone. Sometimes I tell myself that the scraping sounds at the window is simply a branch being blown in the breeze and the footsteps heard in the hallway are old timbers creaking and groaning with a change in the air or weather. #RandolphHarris 2 of 7
If there was something serious going on, the housekeeper and the butler would try to keep it quiet. They might talk together, but they would be tight-lipped in front of me. The clock struck seven. I met Daisy in the dining room. “Aunt Sarah, we all talked. We weren’t meant to,” Daisy said. “We were all talking about it. We didn’t know what to make of it. The body was found on a cold stone passage, that was said to lead directly into the opulent state rooms where you normally conducted meetings.” Not a moment too soon, five housemaid trooped into the dining room. Taking off their white starched aprons, they formed up in a line. The room, echoing with their footsteps and voices, as in a church. The mahogany floor, almost three thousand square feet of it had to be hand polished. It was an onerous task, one of the housemaids least like doing. Bending down, they placed their tins of wax of the floor. “Daisy, it looks like we will have to continue this conversation later,” I said. “Goodnight, Aunt Sarah,” she replied. The maids stooped on their hands and knees, their long black dresses spread out around them. Working in union, they dabbed their clothes in wax; then they rubbed the floor vigorously in quick tight circle. The observation tower staircase was the place the servants feared most. The observation tower sits ominously over the mansion, along with sever distinctive turrets jutting proudly into the skies. Sweeping down to the Guard Room eight floors below, it was the main thoroughfare in the tower. Family portraits adored its walls. The steps, of bare stone—framed by a wrought-iron balustrade, topped by a mahogany rail—were wide and shallow. “We were all scared of the tower’s stairs,” said Elsa. “I was coming down them one evening, halfway down, I felt somebody push me. They were behind me, trying to push me down the stairs. I turned round, and of course there was no one there.” The Winchester Mansion is a land of appealing features seemingly embedded in the sense of a deep-rooted and permanent history that emanates from almost every corner of the land. It has rustic grounds and quaint gardens, a hulking mansion with many towering features, having been fostered over decades to create a comfortable and pleasing landscape that guests recall like their favorite arm chair. #RandolphHarris 3 of 7
A number of the male servants, skeptical of ghost as they were, had experienced a similar sensation. “I used to keep an eye on the mansion,” Edvin recalled. “I would walk around the dark with the dogs, no lights on, no torches, or anything. One night, I was coming across the first floor of the tower—and I got up to the stairs and felt hot breath on the back of my neck. I turned round. There was nobody there. But the dogs wouldn’t go any further, their hackles went right up. It was ages before I could get them to move.” I often examined the possibility of evil. I had a notion that evil was communicable. Something that can, as it were, contaminate. However, one must not confuse evil with manifestations. My secret rooms, by their very nature, held the servants in thrall. It was an area that they never entered, never saw or ever knew what went on. It was a place of mystery. The rooms were subjects of wild speculations, fueled by the servants’ fear of me, and their knowledge of my eccentric interests. My servants knew I was fascinated by the occult and this played to their fears. They knew the mansion was haunted and I often had the mediums in. However, they never whether any ghosts or sprits were actually summoned. It went on behind closed doors. Of course, they knew of the ancestral curse. It had been cast in the mid-19th century by a coven of witches. The curse had also been cast over future generations; aimed at Winchester heirs; it determined that the children would die before they reached the age of thirteen and those who survived would be haunted by ghosts and demons. For decades, it had seemed to me and my servants that this was a cruse from which the family could never escape. #RandolphHarris 4 of 7
One night, it was shortly before three o’clock in the morning when a shadowy figure, dressed from head to foot in back, crossed the landing of the staircase. The night was cloudless, the moon almost full. There was a blackout and the mansion was shrouded in darkness. The light from the moon set tiny point of balance dancing in the darkened windows. I could hear footsteps moving stealthily across the floor and the occasional cry of an animal from the fields. A headless horseman was riding near the tower. I got out of bed, and turned the corner into a passage in one of the parlors. As the men worked in the hallways, they froze. Coming down the hallway was a pair of green eyes belonging to a child. The eyes were about two or three feet up from the floor, leading me to believe that child was three years old. They eyes simply floated up the hall, and then turned into one of the maid’s room where we lost sight of them. That night I also saw dark shapes. There was a dark shadowy thing flying from the Grand Ball Room to the and down the hallway. Then above the chandelier there were several dark shadowy things. They flew outside, barely illuminating the background of the trees and then were blocked out by an even darker shadow, moving slowly, methodically along the tree line. Meanwhile another shadow ran through the hallway, it was tall. The carpenters looked at each other in suspense. Closing the heavy steel door behind me, I had left the Grand Ball Rom to find my way long the labyrinth passages. A long passage reached into the distance. It was gloomy, lit by only the strip lighting in the display cases that ran along with wall. Ahead was a solid oak door, carved in the Gothic style. Another passage led off to my right, I could see that it branched in two. One end led into a small hall. It was in darkness. “No one goes in there,” a mysterious voice whispered. The spirit gave me a fright. Everyone, it seems, even hardened sceptics and disbelievers, has seen a ghost. For some reason, in the back of their minds, ghosts may be real. Everyone has known the feeling of their heart racing for a second when they see a shadow moving in the corner of their eye or they feel some sort of presence standing over them. Or worse still, a tortured face in a window that paralyses their body and retards their breathing to the point that they can hear the blood pumping around their own body. #RandolphHarris 5 of 7
I took the left passage. I went on some distance ahead, there was a kink in the passage. A man emerged from it and started waling me. He was wearing knee breaches and a nineth-century coachman’s jacket. As we drew level, he stopped. “Mrs. Winchester, those rooms are forbidden,” he said, “What are you doing in this part of the house?” Once again, he repeated, “Those rooms are forbidden.” I did not want to stop and talk; I was anxious to get back to my room. I assumed that the servants were being proprietorial. Finally, I had made it to my destination sometime later. The bedroom was not dark, because the bright light of a full moon entered through the window. I had just lain down, ready to go to sleep, when I suddenly noticed that I was not on my own. I heard a rasping breath in the darkness only a few feet away. Right in front of the wardrobe and looking directly at me was a middle-aged man, dressed like a Catholic priest. I rubbed my eyes and pinched my arms to make sure I was fully awake Yes, I most certain was. Was I having hallucinations? The priest was still standing there, looking at me. He was a rather frail man with hollow cheeks. His face showed traces of a hard life and illness. If he had any hair at all, it was covered by his hat. He looked so real, not like a ghost. I was not a bit scared, because he radiated vibrations of utter peace and tranquility. There was nothing to be afraid of, so I decided to talk to him keeping my voice as low as possible. “Hello, Father,” I said. “God bless you.” “And God bless you, my child,” came the priest’s prompt reply. He was well-spoken, his voice was soft. His English accent was not hard to distinguish. After giving me a few personal messages and stressing the point that there is survival after death, he told me who he was. #RandolphHarris 6 of 7
His name was John Ogilvie, and in had lived in Scotland from 1580 to 1615, he wanted hanged at Glasgow Cross for his faith. When I remarked that at the time of his hanging, he was only 36 years old, he confirmed this. After quietly talking about religious matters for a few moments, he bade me farewell and disappeared. It seems that he refused to pledge allegiance to King James, and it was for this crime that the was tried, found guilty and hanged. After his execution, his followed were apprehended and put in jail. If this was not a genuine case of a visit from beyond the grave, what is it? Most of the time, the mansion is benign. Unfortunately, sometimes people find exactly what they are looking for. I had been in bed half an hour when I heard the music playing softly from my sitting room next door. I listened to the same, faintly relentless song. Starting to sweat and grow cold in bed, I recognized the song. Or I thought I did. And it continued. It wavered through the wall and door frame in strained, distended chords, and choruses, swelling and facing, ragged and persistent. The door was to my right. I pulled back the duvet and got out of bed and walked through the door to the sitting room. Where the music was louder. The must persisted, repetitious, frighting me. As I turned the corner, I discovered that Gerhardt hanged himself from the cross beams. Badly wounded, Mr. Hansen carried to the attic to await medical attention, but he died there. Since that time people have claimed that he haunts the attic room. He has been seen and heard there from time to time. Servants have reported hearing the creaking of a rope and the soft thud of a body swaying against the wall. Though they often look for the source of the sound, they never find it. There is a disheveled, aged specter, bound at feet and hands and rattling chains haunting the basement. A journey through my mansion is a passage through history. A real history, one that you can live and breathe, one that you can feel and be part of. You can walk serenely miles through my mansion, it is a place that inspires contemplation and wonderment. It is a living history, of memories as far back as history recalls. It is a place of myth, legend, of ghosts and ghouls, of giants, and dwarves, mermaids, cupid, another other half-remembered, half-whispered-about creatures. #RandolphHarris 7 of 7
If a sudden, horrifying death is what it takes to make the spirit linger, surely, this place—is a candidate. Certainly, where men grappled back and forth, engaged not only in the struggle for their own precious lives, but for the life of their respective countries, where in the balance was the future of the very world, and this place produce the mechanism of defense, if that does not qualify for the lingering-place of souls wondering for eternity the outcome of their struggles, then we cannot name a place. https://winchestermysteryhouse.com/
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Los Angeles Will be Two and a Half Hours from Tokyo
Given that burglars are disproportionately young, poor, city-dweller, they tend to have frequent contact with other habitual offenders. There are various structures and processes that go along with the “stolen property system”—the underground market through which in-demand goods are stolen, housed, marketed, and resold on the street of America. Burglary is a crime that is marked by varied levels of social organization. Only on rare occasions do we find burglars who work as loners or within formal organizations. More often, burglars will operate as colleagues—the offender commits the crime along but relies on other members of the criminal subculture to supply him or her with inside information or to assist in converting stolen property into cash. Burglars who take the situation to the next level and enlist help in the actual break-in follow a more peerlike existence. Here, loose partnerships are maintained and invoked when a burglary opportunity presents itself. A primitive example of the peer model would be two or three drug users who randomly stumble upon an unlocked home or unsupervised business and decide to work together to take it down. In some cases, burglary offenders will align themselves in a teamlike format. These offenders invoke a division of labor with each participant serving an owned predetermined role and duties. One person might be assigned to lookout/driver role. Another might serve as the entry specialist, defeating any lock and alarms that are confronted. Still another person can take on the “muscle” role, responsible for doing the heavy lifting. #RandolphHarris 1 of 16
Socialization scripts play an important part in how and why burglars commit their crimes. Interview-based research suggests that novice or occasional burglars often rely on the tutelage of more seasoned offenders as a way of learning the proverbial ropes of burglary. Novices receive advice and instructions on issues such as target selection, how to foster informants, how to defeat burglary countermeasures, and how to best convert stolen goods into cash. This socialization generally takes shape as informal street corner conversations or jailhouse bravado. On paper, burglary appears to receive serious treatment from the criminal justice system. The Model Penal Code classifies burglary as a felony in the third degree. In most jurisdictions, such as offense is subject to 1 to 5 years in prison. If the burglar is armed or threatens or inflicts bodily harm on another while unlawfully within a dwelling, that individual might see the charges elevated to second degree felony. In practice, however, burglary receives mixed levels of formal response from the various components of the criminal justice system. First, let us consider the response of law enforcement authorities. Police agencies were able to effect an arrest for only 13 percent of the nearly 2.1 million burglaries that were reported to them in 2022. No other form of index crime yields such a dismal clearance rate. Some of this slippage can be attributed to the covert nature of the crime—police often have no witnesses and minimal clues to guide the investigation. However, these low clearance rates are also impacted by the fact that many police officers and police agencies afford a low priority to burglary cases. #RandolphHarris 2 of 16
Court data reveal a different trend in terms of the veracity with which burglary cases are adjudicated. U.S.A. courts produced nearly 90,000 felony burglary cases in 2022. This figure represents 10 percent of all felony convictions that year. In fact, 68 percent of the burglary cases that were tried resulted in a conviction for the same offense and only 24 percent avoided some sort of conviction. The researchers found that burglary defendants do not receive a reprieve from the courts when it comes time for sentencing. A full 74 percent of the convicted burglars were sentenced to time behind bars. This rate was surpassed only by murder, robbery, drug trafficking, and driving-related offenses. While the median prison sentence for a convicted burglar was 41 months, nearly 10 percent received sentences in excess of 10 years. Our correctional system does not appear to be particularly forgiving to persons who are convicted of burglary. On average, burglary offenders can expect to serve almost half of their sentence—roughly two years. These time-served figures are on par with those of other property offenses (theft, fraud, and motor vehicle theft) but somewhat lower than that observed for violent (54 percent) and weapon-related offenses (60 percent). Accounts from known burglars clearly suggest that informal social control efforts go as long way to deter and/or displace burglary activity. A minimal amount of vigilance on the part of homeowners can go a long way. Measures designed to combat the relatively small population of high incidence “professional” burglars tends to overemphasize the skill and determination of most burglars. #RandolphHarris 3 of 16
Burglaries are expensive, complex, and require long term commitment at many levels. In fact, most burglars are young, unskilled, and opportunistic. This suggests that emphasis should be directed at such factors as surveillability, occupancy, and accessibility. More specifically, dogs, good locks, and alarm systems deter most burglars. Community-level informal social control can also play an important role in burglary prevention. When it comes to surveillability cues, burglars tend to avoid neighborhoods with a lot of foot traffic or active neighborhood watches. This implies that observant or even nosy neighbors can have a measurable impact on burglary. However, these types of collective efforts are difficult to enact and maintain in the areas that burglars most prefer—urban neighborhoods. If nothing else, tenants of “crime prevention through environmental design” should be considered at a neighborhood level. Simple environmental characteristics such as cul-de-sac street design, high levels of lightening, and well pruned landscaping that minimizes unobservable entry and exit points can have a significant impact on burglary victimization levels in a given community. The aforementioned informal social control efforts represent examples of target hardening strategies aimed at deterring would-be burglars from victimizing a given house or displacing offenders from a given community. Also, measures should be designed that aim to undermine offenders’ strong attachment to street culture. Expanded employment opportunities are one possible, but foreboding avenue to lure offenders out of street life. #RandolphHarris 4 of 16
There exist even more simple and realistic measures that might effect change in this area. For example, a coordinated burglary prevention program that was implemented in a midsize U.S.A. city during the early 1980s. Community activism and community involvement (id est, block meetings, neighborhood cleanups, and raised awareness of vulnerabilities and potential offenders) showed promise for reducing burglary. If community members care about the condition of their neighborhood and are willing to take steps to clean it up and exercise vigilance over problem people and places, there is hope for reducing burglary and other forms of street crime. Most crime occurs during the nighttime. A close examination of NCVS and UCR data suggests that 50 percent to 60 percent of all residential burglaries go unreported. The figure reported here was derived by adding the NCVS data on residential burglaries to an adjusted estimate of nonresidential burglaries that were reported in the UCR—one that factors a 60 percent nonreporting rate. These data must be viewed with caution because 50 to 60 percent of all burglaries go unreported to police and only 14 percent of these lead to arrest. Over time, the crime of burglary has slowly slipped down the list of crime fighting priorities. At present, less than half of all burglaries get reported to police, and only 13 percent of those result in an arrest. What kinds of social and legal factors have contributed to this present level of empathy when it comes to the formal and informal society control of burglary? #RandolphHarris 5 of 16
Adjudication data suggest that accused burglars face a high certainty of being convicted and sentenced to prison. This should send a message to police that burglary is a high priority for our nation’s prosecutors and judges. Still, burglary investigation and arrest efforts remain lukewarm at best. What kinds of factors contribute to police officers’ attitudes and behaviors regarding burglary patrol and enforcement? Considerable evidence suggests that burglars refine strategies and cues that help them identify soft and potentially lucrative targets. Does this mean that burglars are more rational and planful than other types of criminals? The Lord has declared that “no unclean thing can inherit the kingdom of Heaven,” reports Alma 11.37. Our sins make us unclean—unworthy to return and dwell in the presence of our Heavenly Father. They also bring anguish to our soul in this life. Repentance is sometimes a painful process, but it leads to forgiveness and lasting peace. The power of sin is great. To become free from it, we must turn to your Heavenly Father, pray in faith, and act as He asks us to. The Holy Spirit should never become the center and object of thought and worship, place which He Himself does not desire, and which it is not the purpose of the Father in Heaven that He should have or occupy. “He shall not speak from Himself,” reports John 16.13, said that Lod Jesus before Calvary, as He foretold the Spirit’s coming at Pentecost. He would act as Teacher (John 14.26), but teaching the words of Another, not to Himself (John 15.26); He would only glorify Another, not His own; He would bear witness to Another, not Himself (John 16.14); He would only speak what was given Him to spear by Another (John 16.13). #RandolphHarris 6 of 16
The Spirit’s entire work would be to lead souls into union with the Son and give proper knowledge of the Father in Heaven, while He Himself directed and worked in the background. If a man who is untaught in the scriptural statements about the work of the Triune God makes “obeying the Spirit” his supreme purpose, the deceiver will aim to counterfeit the guidance of the Spirit, and even the presence of the Spirit Himself. It is just here that the ignorance of the seeker about the spiritual Word now opened to one, the working of evil powers in that realm, and the conditions upon which God works in and through one, gives the enemy his opportunity. It becomes the time of greatest peril for anyone unless one is instructed and prepared by the Lord, as the disciples were for three whole years. The danger lies in the area of supernatural “guidance,” for one must know the conditions of cooperation with the Holy Spirit in order to discern the cooperation with the Holy Spirit in order to discern the will of God and be able to recognize counterfeit manifestations. The “discerning of spirits” is required to detect the workings of the false angel of light, for he is able to bring about counterfeit gifts of prophecy, tongues, healing, and other spiritual experiences connected with the work of the Holy Ghost. Those who have their eyes opened to the opposing forces of the metaphysical realm understand that very few believers can guarantee that they are obeying God and God only, in directly supernatural guidance, because there are so many factors liable to intervene, such as the believer’s own mind, spirit, or will and the deceptive intrusion of the powers of darkness. #RandolphHarris 7 of 16
Knowledge is essential here. Scripture teaches that there is a God-given gift of “discerning of spirits” (1 Cor. 12.10) which enables one to detect that an unwelcome spirit is at work, but there is also a test of spirits which is doctrinal (1 John 4.1-6). In the former, a believer can discern in his spirit that lying spirits are at work in a meeting, or in a person, but one may not have the understanding needed for testing the doctrines being set forth by the teacher. One needs a level of knowledge in both cases: knowledge to read one’s spirit with assurance in the face of all contrary appearances, that the supernatural workings are not “of God,” and knowledge to detect the subtlety of “teachings” bearing certain infallible indications that they emanate from the pit, even while appearing to be from God. As to personal obedience to God, the believer can detect whether or not one is obeying God in some “command” by judging its fruits, and by being aware of the character of God—such as the truth that God has always a purpose in His commands, and He will give no command out of harmony with His character and Word. Often times people wait for something to happen, for some sure way to nurture oneself, to live from within. Music, art, poetry, hot baths, savory foods, wind, rain—nothing affects them. In the past, within days after a solitary retreat, many had found solace and strength in their loneliness. They had always found a way, at least a beginning that would lead to action and to life with others. #RandolphHarris 8 of 16
However, it is impossible to find what one is looking for, and one is still on a lonely journey, waiting from a spark from within. Because some people feel empty and eroded inside, they avoid all significant communication. More than anything else the interpersonal aspects of living exhaust some and move them to withdraw from real meetings with others. This leaves an individual certain that one does not want to struggle anymore. Doubt, risk and anxiety—inherent elements of faith—can be overcome only by another of its elements, courage. Courage is an ontological concept, the self-affirmation of being in spite of non-being. Faith is the experience of the holy; it is the state of being grasped by the power of being-itself. From this experience flows the power to assert oneself in the face of anxiety. Faith is participation in the object of faith, and yet is the separation from it. In spite of separation, courage expresses participation in the power of being and meaning. This in spite of element is the courage that takes all doubt, risk, and anxiety into itself and overcomes them without removing them. Faith, then, is the basis of courage, and courage is the manifestation of faith. In the extreme situation of a person seized by radical doubt and confronted with the specter of universal meaninglessness, the question arises: Is there such a thing as the courage of despair? Such a courage is entirely possible, for that act of accepting meaninglessness is in itself a meaningful act. #RandolphHarris 9 of 16
The courage of despair enables one, even while in the grip of meaninglessness, to declare one’s situation, and this declaration has meaning. In other words, there cannot be an infinite regression of negatives—in this case, negativity of meaning. At least, one has to admit, negation of meaning is meaningful, or meaninglessness will have lost all meaning. The faith which feeds the courage of despair is called “absolute faith,” for it can have no specific content. Its content is indefinable, since everything defined is dissolved by doubt and meaninglessness. However, certain elements that constitute absolute faith can be discerned. There is an experience of the power of being in the face of nonbeing, an awareness of a hidden meaning within the destruction of meaning. There is the dependence of nonbeing upon being, of meaninglessness upon meaning, of the negative upon the positive. And, lastly, there is the acceptance of the power to accept meaninglessness. Thus, absolute faith is faith which has been deprived by doubt of any concrete content, which nevertheless is faith and the source of the most paradoxical manifestation of the courage to be. Faith is without a special content, yet it is not without content. The content of absolute faith is the “God above God.” When people speak of God, they usually refer to the God of theism. Now theism can mean either a vague, unspecified affirmation of God, or a divine-human encounter of persons, or theological theism which makes God a being beside other beings. However, the God of absolute faith is above and beyond the God of any theism, for the God above God is the power of absolute faith as experience of the God who appears when God has disappeared in the anxiety of doubt. #RandolphHarris 10 of 16
The morning traffic from Oakland to San Francisco across the Bay Bridge gets backed up from 7.30 to 11.00 A.M. Until the jam clears at 11.00, each additional car that enters the traffic makes all those who come later wait just a little longer. The right way to measure this cost is to sum up the additional waiting-times across everyone who is delayed. What is the total waiting-time cost imposed by one additional car that crosses the bridge at 9.00 A.M.? You may be thinking you do not know enough information. A remarkable feature to this problem is that the externality can be calculated based on the little amount you have been told. You do not need to know how long it takes the cars to cross the toll plaza, nor the distribution of cars that arrive after 9.00. The answer is that same whether the length of the traffic jam stays constant or varies widely until it cleans. The trick is to see that all that matters is the sum of the waiting time. We are not concerned with who waits. (In other circumstances, we might want to weigh the waiting times by the monetary value of time for those caught in the jam.) The simplest way to figure out the total extra waiting time is to shuffle around who waits, putting all the burden on one person. Imagine that the extra driver, instead of crossing the bridge at 9.00 A.M., pulls his car over to the side and lets all the other drivers pass. If he passes up his turn in this way, the other drivers are no longer delayed by the extra car. Of course, he has to wait two hours before the traffic clears and the road is clear. #RandolphHarris 11 of 16
However, these two hours exactly equal the total waiting time imposed on all the other drivers if he were to cross the bridge rather than wait on the sidelines. The reason is straightforward. The total waiting time is the time it takes for everyone to cross the bridge. Any solution that involves everyone crossing the bridge gives the same total waiting time, but distributed differently. Looking at the solution in which the extra car does all the extra waiting is the easiest way to add up the new total waiting time. Looming on the horizon is a dangerous de-coupling of the fast economies from the slow, an event that would spark enormous power shifts throughout the so-called South-with big impacts on the planet as a whole. The new wealth-creation system holds the possibility of a far better future for vast populations who are now among the planet’s poor. Unless the leaders of the less developed countries (LCDs) anticipate these changes, however, they will condemn their people to perpetuated misery—and themselves to impotence. For even as Chinese manufacturers wait for their steel, and traditional economies around the World to crawl slowly through their paces, the United States of America, Japan, Europe, and in this case the Soviets, too, are pressing forward with plans to build hypersonic jets capable of moving 250 tons of people and cargo at Mach 5, meaning that cities like New York, Sydney, London, and Los Angeles will be two and a half hours from Tokyo. #RandolphHarris 12 of 16
Jiro Tokuyama, former head of the prestigious Nomura Research Institute, and now a senior adviser to the Mitsui Research Institute, heads a fifteen-nation study of what are called the “three T’s:” telecommunications, transportation, and tourism. Sponsored by the Pacific Economic Cooperation Conference, the study focuses on three key factors likely to accelerate the pace of economic processes in the region still further. According to Tokuyama, Pacific air-passenger traffic is likely to reach 134 million…at the turn of the century. The Society of Japanese Aerospace Companies, Tokuyama adds, estimates that five hundred to one thousand hypersonic jets must be built. Many of these will ply Pacific routes, speeding further the economic development of the region, and promoting faster telecommunications as well. In a paper prepared for the Three T’s study, Tokuyama spells out the commercial, social, and political implications of this development. He also describes a proposal by Taisei, the Japanese construction firm, to build an artificial island five kilometers in length to serve as a “VAA,” or “value added airport,” capable of handling hypersonics and providing an interactional conference center, shops, and other facilities to be linked by high-speed linear trains to a densely populated area. In Texas, meanwhile, billionaire H. Ross Perot is building an airport to be surrounded by advanced manufacturing facilities. As conceived by him, planes could roar in a day and night bearing components for overnight processing or assembly in facilities at the airport. The next morning the jets would carry them to all parts of the World. #RandolphHarris 13 of 16
Simultaneously, on the telecommunications front, the advanced economies are investing billions in the electronic infrastructure essential to operations in the super-fast economy. The spread of extra-intelligence nets is moving swiftly, and there are now proposals afoot to create special higher-speed fiber optic networks linking supercomputer all across the United States of America with thousands of laboratories and research groups. (Existing networks are regarded as too slow. The proposed new nets would send 319 Terabits per second streaming across the country). The new network is needed because the existing slower nets are already choked and overloaded. They argue that the project merits government backing because it would help the United States of America keep ahead of Europe and Japan in a field it now leads. This, however, is only a special case of a more general clamor. In the words of Mitch Kapor, a founder of Lotus Development Corporation, the software giant, “We need to build a national infrastructure that will be the information equivalent of the national highway-building of the ‘50s and ‘60s.” An even more appropriate analogy would compare today’s computerized telecom infrastructures with the rail and road networks needed at the beginning of the industrial revolution. What is happening, therefore, is the emergence of an electronic neural system for the economy—without which any nation, no matter how many smokestacks it has, will be domed to backwardness. #RandolphHarris 14 of 16
In its commercial service trade, in 2021, India trade balance for 2021 USD$-79.19, a 665.96 percent increase from 2020. The United States of America is the largest services exporter in the World. In 2019, U.S.A. exports of service were USD $875.8 billion, up 1.6 percent (USD $13 billion) from 2018. U.S.A. exports of services account for 35 percent of over all U.S.A. exports in 2019. Germany World Development Indicators (WDI) 2020: trade balance in USD$221,534 million. Trade services as a percentage of GDP is 5.82 percent. Trade in services with the United Kingdom (exports and imports) totaled an estimated USD $140.7 billion in 2019. Services exports were USD $78.3 billion; services imports were USD $62.3 billion. The U.S.A. services trade surplus with United Kingdom was USD $16.0 billion in 2019. Trade in services with China (exports and imports) totaled an estimated $56.0 billion in 2020. Services exports were USD $40.4 billion; services imports were USD $15.6 billion. The U.S.A. service trade surplus with China was USD $24.8 billion in 2020. Trade in services with Japan (exports and imports) totaled an estimated USD $68.6 billion in 2020. Services exports were USD $38.0 billion; services imports were USD $30.6 billion. #RandolphHarris 15 of 16
The U.S.A. services trade surplus with Japan was USD $7.4 billion in 2020. Japan was the United States of Americas’ 4th largest goods export market in 2020. As for the services, France exported around USD $303 billion worth of services in 2021, while it imported services for the total value of USD $258.3 billion. Service trade in Italy in 2020, Italy exported $73.1B worth of services. The outsized U.S.A.-Ireland commercial relationship, which exceeded USD $1 trillion in 2021 is significant by international standards and is particularly impressive relative to the country’s population of five million people. In 2021, U.S.A. good exported to Ireland exceeded USD $13.8 billion. The statistics for services from 2012 record the value of U.S.A. service exports to Ireland at $74.8 billion. In 2021, global services exports were valued at USD $6.1 trillion, representing 6.3 percent of total World trade in both goods and services. Overall, as far as the nations’ trade balances are concerned, the picture in the services sector is almost the opposite of the one in the merchandise trade. In services, the West has a significant competitive edge versus China and is in a good position to establish a much wider presence in the Chinese market. #RandolphHarris 16 of 16
Never, Never, Never Invest More than You are Willing to Lose!
Deep changes in the money system cannot occur without threatening entrenched institutions that have, until now, enjoyed positions of extraordinary power. At one level the substitution of electronic money for paper money is a direct threat, for example, to the very existence of banks as we know them. Banking will not retain its position as the primary operator of payment systems. Banks have had a government-protected monopoly in checking-clearing services. Electronic money threatens to supplant this system. In self-defense, some banks have entered into the credit card business themselves. More important, they have extended their reach without automatic teller machines (ATMs). If banks issue debit cards and put ATMs at millions of retail locations, they may repel the attack of the credit card companies. Since debit cards make it possible for the shopkeeper to receive payment instantly, instead of waiting for Diner’s Club or American Express or Visa to remit payment, store owners may not wish to continue paying them a percentage of each sale. Also, something is going on where so major banks have blocked credit unions from linking to their customer’s accounts. Therefore, they cannot use debit cards to transfer money instantly between institution, and this is causing consumers to have to wait days, or weeks for money to reach the accounts of their credit union. So, some people may eventually stop doing business with credit unions, while others stay out of loyalty. There must be some kind of quiet financial storm brewing inside of the credit unions. On another front, banks face attack from a wide variety of nonbanks. In Japan, for example, the Ministry of Finance has qualms about the idea that private companies like NTT can issue value-bearing plastic “notes”—a kind of currency—and operate outside the banking system and its rules. #RandolphHarris 1 of 22
If a company can take in money for a prepaid card, it is accepting a “deposit,” exactly like a bank. When the user spends, he or she is making the equivalent of a “withdrawal.” And when the card company pays the vendor, it is operating a “payment system.” These are functions that once only banks could perform. Moreover, if card companies can issue credit to users, as they and the cardholders see fit, unconstrained by the kind of limits and reserves that govern banks, central banks risk losing their grip on monetary policy. In South Korea, plastic money has expanded so rapidly that the government fears it is feeding inflation. In brief, the rise of electronic money in the World economy threatens to shake up many long-entrenched power relationships. At the vortex of this power struggle is knowledge embedded in technology. It is a battle that will redefine money itself. Many governments have made it understood that they do not care for cryptocurrencies. They hype around the high returns from cryptocurrencies has led to more fraudulent “get-rich-quick” schemes lurking in the dark corners of the market. Many countries do not have law to back up investors. Which means, if a large group of investors lose their money—they will be left with no recourse within the current legal framework of the system. Several mutual funds have been told to hold off on sending any new fund offerings based on crypto assets. Cryptocurrencies, especially Bitcoin in this case, were created as a way to take the power of monetary control away from centralized authorities—like the government and the central bank. So, it is no surprise that the central bank takes issue with not being in control. #RandolphHarris 2 of 22
Cryptocurrencies have led to an increase in assets that can transfer funds with increased anonymity. There are virtual assets that focus on privacy. If and when things go wrong, decentralized platforms pose the problem of having no single entity to go after. Privacy wallets and other new financial instruments allow for reduced transparency, which, in turn, obscures the flow of finance. There is also a national security angle over here now, there are individuals from intelligence who are involved. As things stand, anyone can launch a new cryptocurrency. There is no national framework defining what a cryptocurrency is, or the minimum requirements for it to be a legitimate investment option. This means that anyone can create a virtual asset, get others to invest in it to hike the price, and then cash out their stake without having to explain why. This is normally what is called a “rug-pull.” After the “founders” or “influencers’ pull out their money, other investors are left holding less than what they originally started with. However, that is not much different than what happened with the stock market during 9/11. Many young and/or unsuspecting investors lost huge amounts of money they worked for, which was never returned. The crypto market s speculative and during the COVID-19 pandemic it saw value surge to new all-time-highs. And, while the worst sees to be behind, there is a risk of sharp corrections that still remains. Just as Bitcoin was recently able to hit $70,000, it is possible that it could sink lower than $45,000. In fact, as of June 16, 2022, 5.10 P.M. EST BTC is down to $20,282.52. Many countries that are subject to capital control, are especially vulnerable to destabilizing effects of cryptocurrencies. Free accessibility of crypto assets to residents can undermine their [emerging market economies] capital regulation framework. #RandolphHarris 3 of 22
Non-bank actors—meaning crypto exchanges and other blockchain companies offering financial services—are adding to the dollar funding stress by using loopholes in the traditional policy approach to foreign exchange markets. At this stage, it is important to better understand non-bank investors’ role in creating or propagating systemic risk so that policy actions can be taken to smooth out financial risk-taking over time. This cryptocurrency in actions, a new generation of internet-based currencies which have grown in popularity over the last few years. You cannot not touch it or physically hand it over in any way, but you can use it to trade online. In the way, it is very different from the traditional view of banking, where cash, coins and possibly gold might be stacked in a vault just waiting to be withdrawn, but do these new cryptocurrencies represent a threat to those traditional banks? Thus far, the value of many of these cryptocurrencies has skyrocketed. If you had bought $1000 worth of Bitcoin in 2010, that investment would be worth $20 million today. There are even ATMs around for Bitcoin—put your regular currency in alone with your phone number, then get a receipt back for the purchase of Bitcoin. A check of the digital wallet on your phone should reveal your purchase there in the balance. That is causing a major shift in how people can do business and make transactions. Suddenly, the value is able to be exchanged outside of the traditional banks in the flash of a mobile phone. People who could not access trade and finance ten years ago can do so today. This will lift many out of poverty. The major factor is—if they need financing, people no longer have to go to a traditional bank for financing. (I bet a lot of people wish they knew this before they made car repairs.) #RandolphHarris 4 of 22
Peer-to-peer networks, including those based in cryptocurrencies, are becoming more common and those who might be turned away by traditional banks now have another way around financing. You can often times use an app on your phone to get a loan, and then take it to a car dealership, already knowing what you can afford, and pick the car of your dreams. Some people even get mortgage loans this way. That is why many traditional banks are feeling threatened by these new cryptocurrencies. However, you can also use these same apps on your mobile phone to get approved for cash loans. Many supports of digital currency and technology believe it should be seen as an invention like the printing press because it has the steam to transform the World of finance and beyond. If banks ignore new consumer behaviours and preferences when it comes to how they transact and transfer money, cryptocurrencies definitely represent a threat to traditional banks. Bitcoin users can handle many of their daily payments needs themselves, without the need for interaction with banks, and avoiding the need to incur bank fees. In the same way, the value stored in PayPal accounts moves outside of the bank’s payment systems, depriving banks of valuable payments revenue. There are a few issues cited with these cryptocurrencies, such as their perceived “haven” status for possible perpetrators of illegal activities, a relatively low market cap (Bitcoin’s is somewhere around $3.4 billion) and a sense of volatility with the value of the currency. That is why it is important to never, never, never invest more than you are willing to lose because it could go to nothing. That piece of advice is something even traditional financial advisors are not willing to disclose to investors. And sometimes after several losses, you need to cut and run before you start to become insane by beating the same horse and expecting something in return. #RandolpHarris 5 of 22
There are many people who absolutely could not wait to find a way around being beholden in some way to a big bank and these people are taking up new options with enthusiasm. Traditional banks and credit unions have often been guilty of customer-unfriendly account manipulations, such as applying debits before credits then charging fees for insufficient funds. (Citi Bank is one traditional banks I recommend, they do not charge overdraft fees. If your funds are insufficient, the check will just be returned unpaid.) However, the other big banks will not be able to get away with financial manipulation much longer because in the digital age, customers can actually see this happening by glancing at their mobile phones. Of course, money, whether in the form of metal, digital, or paper (or paper backed by metal), is unlikely to vanish completely. However, barring nuclear holocaust or technological cataclysm, electronic money will proliferate and drive out most alternatives, precisely because it combines exchange with real-time record-keeping, thus eliminating many of the costly inefficiencies that came with the traditional money system. If we put this all together now, a rather striking pattern becomes plain. Capital—by which we mean wealth put to work to increase production—changes in parallel with money, and both take on new forms each time society undergoes a major transformation. As they do so, their knowledge content changes. Thus agricultural-era money, consisting of metal (or some other commodity), had a knowledge content close to zero. Indeed, this First Wave money was not only tangible and durable, it was also pre-literate—in the sense that its value depended on its weight, not on the words imprinted on it. Today’s Second Wave money consists of printed paper with or without commodity backing. What is printed on the paper matters. The money is symbolic but still tangible. This form of money comes along with mass literacy. #RandolphHarris 6 of 22
Third Wave money increasingly consists of electronic pulses. It is evanescent…instantaneously transferred…monitored on the video screen. It is, in fact, virtually a video phenomenon itself. Blinking, flashing, whizzing across the planet, Third Wave money is information—the basis of knowledge. Increasingly detached from material embodiments, capital and money alike change through history, moving by stages from totally tangible to symbolic and ultimately today to its “super-symbolic” form. This vast sequence of transformations is accompanied by a deep shift of belief, almost a religious conversion—from a trust in permanent, tangible things like gold or paper to a belief that even the most tangible, ephemeral electronic blips can be swapped for goods or services. Our wealth is a wealth of symbols. And so also to a startling degree, is the power based on it. Elsewhere, we find imaginative efforts to compensate for the failures of the mass society’s mass educational system. When mass education was widely introduced, teachers were usually the most literate and educated people in the neighbourhood. Today parents are sometimes far better educated than the teachers to whom they entrust their children to. Recognizing the role that parents can play in promoting literacy by reading to their children, it is a good idea to buy your child a short book to read every month, until they develop an appetite for reading books. Meanwhile, more and more disaffected parents in the United States of America are pulling their children out of school and teaching them at home. They are supported by a growing variety of up-to-date online services and tools. #RandolphHarris 7 of 22
One objection to keeping kids home is that they will not learn to get along with other children. However, as public schools decay, and in many places become drug, alcohol and vape-infested and dangerous, parents wonder if the socialization the schools provide is healthy. If parents keep their children at home, they can develop socialization skills by encouraging their kids to play soccer, or, when a bit older, do volunteer work at an NGO where they can meet other young people engaged in community service. Here, once more, we find a pre-industrial practice—most children were educated at home before the industrial era—being transformed to meet post-industrial needs. Charter schools are an attempt to innovate within the system. These are public schools granted a limited degree of freedom to experiment. In the United States of America they still enroll less than 2 percent of American students, and their results are, no doubt, uneven. However, among them we also find many potentially useful innovations. At the Center for Advance Research and Technology (CART) in Clovis, California, twelve hundred high school students, on a 75,000 square foot CART facility, use information technology in a high-performance business atmosphere to help solve real-World community problems. The school focuses on Professional Sciences, Engineering, Advanced Communications, and Global Dynamics. Mentors include local business leaders. Students are encouraged to take part-time jobs and carry out research projects working with adults in business, industry, trade or other services. Within each four clusters of the education, students complete industry-based projects and receive academic credit for advanced English, science, social science and technology. A key mission of the center is to demonstrate to young people the relevance of academic subjects to practical problems, and help them meet expectations and work behaviour for a global job market. #RandolphHarris 8 of 22
Students thus are invited to invent marketable new products that help solve real World problems. CART students have invented an ultrasonic cane for the visually impaired and other devices for the physically impaired. However, the school’s main output consists of smart young people prepared for twenty-first century realities. Institutional invention and experimentation are growing in other fields as well. Entrepreneurs who make vaccines are rapidly multiplying. Today, more than thirty U.S. business schools, including Stanford, Harvard, Yale, Columbia, and Duke, offer courses in pro-social entrepreneurship. Santa Clara University in Silicon Valley has created a Global Social Benefit Incubator to help innovators apply technology to urgent social needs and to assist them in scaling up their efforts. And, in what many regard as the ideological workshop of contemporary capitalism—the annual World Economic Forum held in Davos, Switzerland—NGO leaders and social entrepreneurs seek to improve the work of existing nonprofits and NGOs by applying businesslike methods to them. Others start new organizations to deal with social problems as they emerge. Both typically rely on volunteers. To that degree, at least, they form part of the non-money or prosumer economy that, as we have seen, creates the social capital and “free lunch” on which the money system depends. The remarkable growth of social entrepreneurship reflects cuts in government-provided, one-size-fits-all safety nets designed for fast-fading industrial conditions. It reflects the incapacity of smokestack institutions to generate imaginative, customized solutions to new social problems. And it reflects the impatience of millions around the World who have given up waiting for governments and formal institutions to solve problems. #RandolphHarris 9 of 22
However, in rich societies it reflects something ese. In the past, very few people had the luxury of time, energy and education to devote themselves to imagining and inventing—or fighting for—new institutions for the future. Today vast and growing numbers of people, including the best-educated and most creative among us, have time, money and access to one another through that empowering global change-maker called the Internet. When it comes to life, it is never good to be the first to defect. Theoretical results show that it pays to cooperate as long as the other individuals are cooperating. The single best predictor of how well a rule performed was whether or not it was nice, which is to say, whether or not it would ever be the first to defect. In a business deal, each of the top eight rules were nice, and not one of the bottom seven were nice. In the second round of meetings, all but one of the top fifteen rules were nice (and that one ranked eighth). Of the bottom fifteen rules, all but one were not nice. Some of the rules that were not nice tried quite sophisticated methods of seeing what they could get away with. For example, TESTER tried an initial defection and then promptly back off if one of the managers or other employees retaliated. As another example, TRANQUILIZER threw in additional defections at more frequent intervals, until it was forced to back off by the other’s response. However, neither of these strategies which experimented with being the first to defect did particularly well. There were too many other individuals who were not exploitable by virtue of their willingness to retaliate. The resulting conflicts were sometimes quite costly. Even many of the experts did not appreciate the value of avoiding unnecessary conflict by being nice. In the first round of meetings, almost half of the entries by managers were not nice. But to little avail. #RandolphHarris 10 of 22
There is another way of looking at why nice rues do so well. A population of nice rules is the hardest type to invade because nice rules do so well with each other. Furthermore, a population of nice rules which can resist the invasion of a single mutant rule can resist the invasion of any cluster of other rules. The theoretical results provide an important qualification to the advantages of using a nice strategy. When the future of the interaction is not important enough relative to immediate gains from defection, then simply waiting for the other to defect is not such a good idea. It is important to bear in mind that TIT FOR TAT is a stable strategy only when the discount parameter is high enough relative to payoff other parameters. In particular, if the discount parameter is not high enough and the other player is using TIT FOR TAT, a player is better off alternating defection and cooperation, or even defecting. Therefore, if the other player is not likely to be seen again, defecting right away is better than being nice. This fact has unfortunate implications for groups who are known to move from one place to another. An anthropologist finds that a grifter approaches a non-grifter expecting trouble, and a non-grifter approaches a grifter suspiciously, expecting double-dealing. For example, a physician was called in to attend very sick grifter’s baby; he was not the first doctor called, but he was the first willing to come. We escorted him toward the back bedroom, but he stopped short of the threshold of the patient’s room. “This visit will be one thousand dollars, and you owe me three hundred and thirty-three dollars from the last time. Pay me the thirteen hundred and thirty-three dollars before I see the patient,” he demanded. “Okay, okay, you will get it—just look at the baby now,” the grifter pleaded. #RandolphHarris 11 of 22
Several more go-arounds occurred before I intervened. Six hundred and sixty-six dollars and fifty cents changed hands and the doctor examined the patient. After the visit, I discovered the grifters, in revenge, did not intend to pay the other six hundred and sixty-six dollars and fifty cents. In a California community, grifters were again found not to pay all of a doctor’s bills, but municipal fines were paid promptly. These fines were usually for breaking garbage regulations. This was among a group of grifters who returned to the same town every winter. Presumably, the grifters knew that they had an ongoing relationship with the garbage collection service of that two, and could not shop around for another service. Conversely, there were always enough doctors in that area for them to break off one relationship and start another when necessary. Short interactions are not the only condition which would make it pay to be the first to defect. The other possibility is that cooperation will simply not be reciprocated. If everyone else is using a strategy of always defecting, then a single individual can do no better than to use this same strategy. However, if even a small proportion of one’s interactions are going to be with others who are using a responsive strategy like TIT FOR TAT, then it can pay to use TIT FOR TAT rather than to simply defect all the time like most of those in the population. In the numerical example presented there, it took only 5 percent of one’s interactions to be with like-minded TIT FOR TAT players to make the members of this small cluster do better than the typical defecting member of the population. Will there by anyone out there to reciprocate one’s own initial cooperation? In some circumstances this will be hard to tell in advance. #RandolphHarris 12 of 22
However, if there has been enough time for many different strategies to be tried, and for some way of making the more successful strategies become more common, then one can be fairly confident that there will be individuals out there who will reciprocate cooperation. The reason is that even a relatively small cluster of discriminating nice rules can invade a population of meanies, and then thrive on their good scores with each other. And once nice rules get a foothold, they can protect themselves from reinvasion by meanies. Of course, one could try to “play it safe” by defecting until the other person(s) involved in the business negation cooperates, and only then starting to cooperate. The tournament results show, however, that this is actually a very risky strategy. The reason is that your own initial defection is likely to set off a retaliation by the other party involved in the business deal. This will put the two of you in the difficult position of trying to extricate yourselves from an initial patter of exploitation or mutual defection. If you punish the other’s retaliation, the problem can echo into the future. And if you forgive the other, you risk appearing to be exploitable. Even if you can avoid these long-term problems, a prompt retaliation against your initial defection can make you wish that you had been nice from the start. The ecological analysis of the tournament revealed another reason why it is risky to be the first to defect. The only rule that was not nice and that scored among the top fifteen in the second round of business negotiations was the eighth-ranking rule, HARRINGTON. This rule did fairly well because it scored well with the lower ranking entries in the business negotiations, the lower ranking entries became a smaller and smaller proportion of the population. #RandolphHarris 13 of 22
Eventually, the non-nice rule that originally scored well had fewer and fewer strategies it could do well with. Then it too suffered and eventually died out. Thus the ecological analysis shows that doing well with rules that do not score well themselves is eventually a self-defeating process. The lesson is that not being nice may look promising at first, but in the long run it can destroy the very environment it needs for its own success. Radical egalitarism is the cure for the evils of egalitarianism. Dr. Freud talked about interesting things not found anywhere in Marx. The whole psychology of the unconscious was completely alien to Marx, as was its inner motor, eros. None of this could be incorporated directly into Marx. However, if Dr. Freud’s interpretation of the cases of neuroses and his treatment of the maladjusted could itself be interpreted as bourgeois errors that serve enslavement to the capitalist control of the means of production, then Marx would move in on the Freudian scene. What Dr. Freud said were permanent contradictions between human nature and society could be set in motion dialectically, and in a socialist society there would be no need for the repression that causes neuroses. So Dr. Freud was neatly enrolled in the Marxist legions, adding to the charm of economics that of eros, and thereby providing a solution to the problem of what men are going to do after the revolution—a problem left unsolved by Marx. This is what we find in Marcuse and many others, who simply do not talk about the difficult posed by the contradiction between Marx’s fundamental principles and those of Dr. Freud. Two powerful systems are served up in a single package. Dr. Freud is the really meaty part of the concoction. Marx provides a generalized assurance that capitalism is indeed at fault and that the problems can be solved by more equality and more freedom, that the liberated people will possess all the virtues. #RandolphHarris 14 of 22
The genius and audacity of American capitalists of the late nineteenth and early twentieth centuries, men who were quicker and more focused than those of other nations in exploiting the economic possibilities of new technologies is inextricably the reason the submission of all forms of cultural life to the sovereignty of technique and technology finds fertile ground on American soil. Among those exploiting them are Samuel Morse, Alexander Graham Bell, Thomas Edison, John D. Rockefeller, John Astor, Henry Ford, Andrew Carnegie, and many others, some of who were known as the Robber Barons. What they were robbing—it is clearer now than it was then—was America’s past, for their essential idea was that nothing is so much worth preserving that it should stand in the way of technological innovation. These were the men who created the twentieth century, and they achieved wealth, prestige, and power that would have amazed even Richard Arkwright. Their greatest achievement was in convincing their countrymen that the future need have no connection to the past. Third, the success of twentieth-century technology in providing Americas with convenience, comfort, speed, hygiene, and abundance was so obvious and promising that there seemed no reason to look for any other sources of fulfilment or creativity or purpose. To every Old World belief, habit, or tradition, there was and still is a technological alternative. To prayer, the alternative is penicillin; to family roots, the alternative is mobility; to reading, the alternative is television; to restraint, the alternative is immediate gratification; to sin, the alternative is popular appeal established through scientific polling. There is even an alternative to the painful riddle of death, as Dr. Freud called it. The riddle may be postponed through longer life, and then perhaps solved altogether by cryogenics. At least, no one can easily think of a reason why not. #RandolphHarris 15 of 22
As the spectacular triumphs of technology mounted, something else was happening: old sources of belief came under siege. Nietzsche announced that God was dead. Darwin did not go as far but did make it clear that, if we were children of God, we had come to be so through a much longer and less dignified route than we had imagined, and that in the process we had picked up some strange and unseemly relatives. Marx argued that history had its own agenda and was taking us where it must, irrespective of our wishes. Dr. Freud taught that we had no understanding of our deepest needs and could not trust our traditional ways of reasoning to uncover them. John Watson, the founder of behaviourism, showed that free will was an illusion and that our behaviour, in the end, was not unlike that of pigeons. And Einstein and his colleagues told us that there were no absolute means of judging anything in any case, that everything was relative. The thrust of a century of scholarship had the effect of making us lose confidence in out belief systems and therefore in ourselves. Amid the conceptual debris, there remained one sure thing to believe in—technology. Whatever else may be denied or compromised, it is clear that airplanes do fly, antibiotics do cure, radios do speak, and, as we know now, computers do calculate and never make mistakes—only faulty humans do (which is what Frederick Taylor was trying to tell us all along.) For these well-known reasons, Americans were better prepared to undertake the creation of a Technopoly than anyone else. However, its full flowering depended on still another set of conditions, less visible and therefore less well known. These conditions provided the background, the context in which the American distrust of constraints, the exploitative genius of its captains of industry, the success of technology, and the devaluation of traditional beliefs took on the exaggerated significance that pushed technocracy in America over into Technopoly. #RandolphHarris 16 of 22
In speaking about molecular texture–the ground underfoot, like everything around you, is pebbly with atom-sized bumps the size of your fingertips. Objects look like bunches of transparent grapes or fused marbles in a variety of pretty but imaginary colours. The simulation displays a view of atoms and molecules much like those used by chemists in the 1980s, but with a sharper 3-D image and a better way to move them and to feel the forces they exert. Actually, the whole simulation setup is nothing but an improved version of systems built in the late 1980s—the computer is faster, but it is calculating the same things. The video goggles are better and the whole-body powersuit is major change, but even in the 1980s there were 3-D displays for molecules and crude devices that gave a sense of touching them. The gloves on this suit give the sensation of touching whatever the computer simulates. When you run a fingertip over the side of the smaller nanocomputer, it feels odd, hard to describe. It is as if the surface were magnetic—it pulls on your fingertip if you move close enough. However, the result is not a sharp click of contact, because the surface is not hard like a magnet, but strangely soft. Touching the surface is not hard like a magnet, but strangle soft. Touching the surface is like touching a film of fog that grades smoothly into foam rubber, then hard rubber, then steel, all within the thickness of a sheet of corrugated cardboard. Moving sideways, your fingertip feels no texture, no friction, just smooth bumps more slippery than oil, and a tendency to get pulled into hollows. Pulling free of the surface takes a firm tug. The simulation makes your atom-sized fingertip feel the same forces that an atom would. It is strange how slippery the surface is—and it cannot have been lubricated, since even a single oil molecule would be a lump the size of your thumb. This slipperiness makes it obvious how nano-scale bearings can work, how the parts of molecular machines can slide smoothly. #RandolphHarris 17 of 22
However, on top of this, there is a tingling feeling in your fingers, like the sensation of touching a working loudspeaker. When you put your ear against the wall of the nanocomputer, you flinch back: for a moment, you heard a sound like the hiss of a twentieth-century television tuned to a channel with no broadcast, with nothing but snow and static—but loud, painfully loud. All the atoms in the surface are vibrating at high frequencies, too fast to see. This is thermal vibration, and it is obvious why it is also called thermal noise. While we are on the subject of TV, all technical reproduction of art, nature, and the human image deletes what is called “aura.” Before the age of mechanical reproduction, art objects did not exist in a context outside of their original use. If a religious object were carved in bronze, this piece of bronze gained its meaning from its context, that is, the place and time of its use. When it is dug up by archeologists two thousand years later, it may have intellectual meaning and be informative or beautiful, but it will not have retained the quality of its original power. This depended upon its connection to time and place. When it is then put behind glass in a museum, it has still less power. When it is photographed and reproduced then thousand times on postcards, although it can then be found in ten thousand homes, it is so many times removed from its original shell that it conveys nothing. At this point, it could be used by anyone for any purpose, including advertisement. Meaning must be invested into it, as it no longer has any of its own. What is true for art objects is even more true for natural, living beings. The art object, once separated from its source in time and place, loses the powers invested in it. The human being loses humanness itself. The plight of the performer in a film, for example, has the job of conveying one’s self through machinery which is predisposed not to allow such a conveyance. #RandolphHarris 18 of 22
This situation might be characterized as follows: for the first time—and this is the effect of the film—man [the actor] has to operate with his whole living person, yet foregoing [his] aura. For aura is tied to his presence; there can be no replica of it. The feeling of strangeness that overcomes the actor before the camera…is basically of the same kind as the estrangement felt before one’s image in the mirror. However, now [with photography and film] the reflected image has become separable, transportable….The film responds to the shriveling of the aura with an artificial build-up of the “personality” outside the studio. The cult of the movie star, fostered by the money of the film industry, preserves not the unique aura of the person but the “spell of the personality,” the phony spell of a commodity. Mechanical reproduction of images is the great equalizer. When you reproduce any image of anything that formerly had aura (or life), the effect is to dislocate the image from the aura, leaving only the image. At this point, the image is neutral, it has no greater inherent power than commodities. Products have no life to begin with, neither did they have any aura that attached to some original artistic or religious use at a certain place or time. There is no original car or vacuum cleaner, at least not among those that are advertised. They are all duplications of each other, like the fiftieth copy of a photograph. So products lose virtually nothing when their images are reproduced mechanically or electronically, while original art objects lose their contextual meaning, and human being and other living creatures lose virtually everything that qualifies as meaningful. Humans become image shells, containing nothing inside, no better or worse, more or less meaningful than the product images that interrupt them every few minutes. #RandolphHarris 19 of 22
By the simple process of removing images from immediate experience and passing them instead through a machine, humans beings lose one of the attributes that differentiate us from objects. Products, meanwhile, suffer no such loss and effectively obtain a kind of equality with these aura-amputated living creatures shown on television. These factors conspire to make television an inherently more efficient and effective medium for advertising than for conveying any information in which life force exists: human feeling, human interaction, natural environment, or ways of thinking and being. Advertisers, however, are not satisfied with equality. Leaving their products in their natural deadness would not instill any desire to buy. And so the advertising person goes a step further by constructing drama around the product, investing it with an apparent life. Since a product has no inherent drama, techniques are used to dramatize and enliven the product. Cuts, edits, zooms, cartoons and other effects have the effect of adding artificial life force to the product. These technical events make it possible for products to surpass in power the images of the creatures whose aura has been separated from them by the act of mechanical or electronic reproduction. So television accomplishes something that in real life would be impossible: making products more “alive” than people. There is an important political and psychological conclusion that can be drawn from the disconnection of humans and art from their auras. In destroying aura via the mechanical reproduction of art, all as well as humans and nature lose their grounding, their meaning in time and place. At this point, like the product in the advertisement, the art image or the human image can be used for any purpose whatsoever. #RandolphHarris 20 of 22
The disconnection from inherent meaning, which would be visible if image, object and context were still merged, leads to a similarly disconnected aesthetics in which all users for images are equal. All meaning in art and also human acts becomes only what is invested into them. There is no inherent meaning in anything. Everything, even war, is capable of becoming art, and we are back to Werner Erhard, Solaris and 1984. To illustrate the problem, quoted is Filippo Marinetti, one of the founders of Italian Futurism: “For twenty-seven years, we Futurist have rebelled against the branding of war as antiesthetic…Accordingly we state…War is beautiful because it establishes man’s dominion over the subjugated machinery by means of gas masks, terrifying megaphones, flame throwers, and small tanks. War is beautiful because it initiates the dreamt-of metalization of the human body. War is beautiful because it enriches a flowering meadow with the fiery orchids of machine guns. War is beautiful because it combines the gunfire, the cannonades, the cease-fire, the scents, and the stench of putrefaction into a symphony. War is beautiful because it creates new architecture, like that of the big tanks, the geometrical formation flights, the smoke spirals from burning villages, and many others…Poets and artists of Futurism….remember these principles of an aesthetics of war so that your struggle for a new literature and a new graphic art…may be illuminated by them. This loss of the inherent meaning which is connected to art, humans and nature furthers the notion that all experience is equal, leading in short steps to fascism: Fascism expects war to supply the artistic gratification of a sense perception that has been changed by technology. This is evidently the consummation of “l’art pour l’art.” Mankind, which Homer’s time was an object for contemplation of the Olympian gods, now is one for itself. Its self-alienation has reached such a degree that it can experience its own destruction as an aesthetic pleasure of the first order. #RandolphHarris 21 of 22
“Knowledge of good and evil” means nothing else than: cognizance of the opposities which the early literature of mankind designated by these two terms; they still include the fortune and this misfortune or the order and the disorder which is experienced by a person, as well as that which he causes. This is still the same in the early Avestic text, and it is the same in those of the Christian Bible which precede written prophecy and to which ours belongs. In the terminology of modern thought, we can transcribe what is meant as: adequate awareness of the opposites inherent in all being within the World, and that, from the viewpoint of the Biblical creation-belief, means: adequate awareness of the opposites latent in creation. If we remain full aware that the basic conception of the all the theo- and anthropology of the Hebrews, namely the immutable difference and distance which exists between God and man, irrespective of the primal fact of the latter’s “likeness” to God and of the current fact of his “nearness” to Him, also applies to the knowledge of good and evil. This knowledge as the primordial possession of God and the same knowledge as the magical attainment of man are Worlds apart in their nature. God knows the opposites of being, which stem from His own act of creation; He encompasses them, untouched by them; He is as absolutely familiar with them as he is absolutely superior to them; He has direct intercourse with them (this is obviously the original meaning of the Hebrew verb “know”: be in direct contact with), and this in their function as the opposite poles of the World’s being. For as such He created them—we may impute this late Biblical doctrine to our narrator, it its elementary form. Thus He who is above all opposites has intercourse with the opposites of good and evil that are of His primordial familiarity with them He appears, as can be gathered from the words, “one of us,” to have bestowed upon the “sons of God” by virtue of their share in the work of creation. “And now Father, I pray unto thee for them, and also for all those who shall believe on their words, that they may believe in me, that I may be in them as thou, Father, art in me, that we maybe one,” Reports 3 Nephi 19.23. #RandolphHarris 22 of 22
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The Devil Loveth No Salt in His Meat!
Every night in the year, four of us sat in the parlous of the Winchester Mansion. This particular night, there was a thin, bright moonshine: it was bitter cold, windy, and frosty; the town had not yet awakened, but an indefinable stir already preluded the noise and business of the day. The ghouls had come later than usual, and they seemed more than usually eager to be gone. They wished, and declared their wish, that their blood might be the last innocent blood shed. They prayed that God would discover the witchcraft were among us. They forgave their accusers. The fervency of the spirits were very affecting and drew tears from many. Affecting and melting to the hearts of some considerable spectators. They prayed earnestly for pardon for all other sin and for an interest in the precious blood of our dear Redeemer, and seemed to be very sincere, upright, and sensible of their circumstances. One of the ghouls said, “I have been put to death, and my grandfather suffered, and all his estate seized because of my own vile and wretched heart, confessed several things contrary to my conscience and knowledge, though to the wounding of my own soul—the Lord pardon me for it. But oh! the terrors of a wounded conscience, who can bear? Blessed be the Lord; He would not let me go in my sins, but in mercy I hope so my soul would not suffer me to keep it in any longer, but I was forced to confess the truth. Gunshots in the hills and the echo of that awful hellspawn voice in my head. I was sought after by a sorcerer, which resulted in fatal mishaps for those sorcerers because they caught me in the wrong mood, and I turned into a lethal weapon. Dear Mrs. Winchester, let me beg your prayers to the Lord on my behalf, and please send us a joyful and happy meeting in Heaven.” #RandolphHarris 1 of 13
Mrs. Winchester replied, “But the Lord He know it is, if it be possible, that no more innocent blood be shed, which undoubtedly cannot be avoided in the way and course you go in. I question not but your honours do to the utmost of your powers in the discovery and detecting of witchcraft and witches, and shall not be guilty of innocent blood for the World.” A horrible sense of blackness and the treachery of fate seized hold upon the soul of the unhappy student and the other ghouls. “My God! she cried, “but what have I done? and when did I begin?” Nothing could be explained any further because we realized that we had long since ceased to pay attention to anything said by the suspect. Our minds and hearts were so filled with the hideous torments of the afflicted and the frightful tales of the confessors that we were quite unable to absorb anything else. The student was violent, and it was said that she had beaten to death a former teacher and other students in the classroom before she and her accomplices were shot dead by a Winchester model 1866. They were much addicted to sorcery in the said town, and there were forty men in it that could raise the Devil as well as any astrologer. Time had little changed this small town. It stood then, as now, upon a crossroad, out of call of human habitations, and buried fathom deep in the foliage of six thousand cedar trees. The cries of the sheep upon the neighbouring hills, the streamlets upon either hand, one loudly singing among pebbles, the other dripping furtively from pond to pond, the stir of the wind in mountainous old flowering chestnuts, and once in seven days the voice of the bell and old tunes of the precentor, were the only sounds that disturbed the silence around the rural Winchester Mansion. #RandolphHarris 2 of 13
The Resurrection Man was not to be deterred by any of the sanctities of customary piety. It was part of his trade to despise and desecrate the scrolls and trumpets of old tombs found on the estate, the paths worn by the feet of legions of spirits and mourners, and the offerings and the inscriptions of bereaved affection. To rustic neighbourhoods, where love is more than commonly tenacious, and where some bonds of blood or fellowship unite the entire society of a parish, the body-snatcher, far from being repelled by natural respect, was attracted by the ease and safety of the task. To bodies that had been laid in Earth, in joyful expectation of a far different awakening, there came that hasty, lamp-Iit, terror-haunted resurrection that often happened at the Winchester Mansion, which was fully of uneasy ghosts. It was pitch dark; and we had just raised a few souls from the dead. Their bodies awaited them in the basement. Here and there a white gate or a white stone in the wall guided them for a short space across the night; but for the most part it was at a foot pace, and almost groping, that they picked their way through the resonant blackness to their solemn and isolated destination. In the basement the last glimmer failed them, and it became necessary to kindle a match and reillumine one of the lanterns of the gig. Thus, under the dripping pipes, and environed by huge and moving shadows, they reached the scene of their unhallowed labours. However, the devil, imagining that he had found the right moment for taking possession of one of these resurrected bodies. A creeping chill began to possess my soul. It grew upon my mind that some unnatural miracle had been accomplished, that some nameless change had befallen one of the dead bodies, and in fear of their unholy burden wolves were outside the mansion howling. #RandolphHarris 3 of 13
The curse of evil had come into one of the bodies, and the evil malediction spread into his parts with a strange kind of screaming sound that made me turn pale with fear. He then rose to his feet, proclaiming he was the Devil and that he would take these other resurrected bodies with him to the underworld and speak with the dead. Mrs. Winchester said, “I rebuke you, Satan!” The Devil laughed and said he was not at all afraid of us. “You insult me with these testimonies as if you were Divine Oracles!” he said. Then departed in a black cloud of smoke with the resurrected bodies. How often I have read in books written by Jesuits that Martin Luther was a wizard, and that he did himself confess that he had familiarity with Satan! The Holy Son of God himself was reputed a magician, and one that had familiarity with the greatest of Devils. The blaspheming Pharisees said, “He casts out the Devils through the Prince of Devils,” reports Matthew 9.34. There is then not the best saint on Earth, man or woman, that can assure themselves that the Devil shall not cast such an imputation upon them. At the time when Luther died all the possessed people in the Netherlands were quiet. The Devils in them said the reason was because Luther had been a great friend of theirs, and they owed him that respect as to go far as Germany to attend his funeral. But the Father of Lies is never to be believed. He will utter twenty great truths to make way for one lie; he will accuse twenty people of witchcraft if he can but thereby bring one innocent person into trouble. However, it is better that ten suspected witches should escape than one innocent person should be condemned. The Devil makes his witched to dream strange things of themselves and others which are not so. #RandolphHarris 4 of 13
The Greek philosopher Pythagoras of Samos, who invented the Pythagorean theorem, a^2+ b^2 = c^2, also lead seances in approximately 540 BC, using something like a Quija board. Grim reapers are purely psychic entities, with power over time and perception. They can change the way a human sees one’s surroundings, and change their own appearance, usually to ease the transition from life into death. If it is by virtue of some contract with the Devil that witches have the power to do such things, it is hard to conceive how they can be bid to do them without being too much concerned in that Hellish covenant. We ought not to practice witchcraft to discover witches. The Devil have of late accused some eminent persons. It is an awful thing which the Lord had done [id est, permitted] to convince some among us of their error. To take away the life of anyone merely because a specter or Devil in a bewitched or possessed person does accuse them will bring the guilt of innocent blood on the land where such a thing shall be done. What does such an evidence amount unto more than this: either such an one did afflict such an one, or the Devil in one’s likeness, or one’s eyes were bewitched. The natural way for a living person to see a reaper is as a wraith-like figure wearing tattered winding sheets or burial cloth. Black dogs are also buried in the foundations of churches to guard and protect the gates between here and the afterlife. What will be the issue of these troubles God only knows. I am afraid that ages will not wear off that reproach and those stains which these things will leave behind them upon our lands. It is possible that bewitched and possessed person are afflicted by the Devil, but without agency of witches. Yes, there are witches, and there have been since the beginning of the World. Their craft is performed with the Devil’s assistance. #RandolphHarris 5 of 13
During one evening at the mansion, Mrs. Winchester invited the maid in for a séance. She chanted, “By the virtue of the holy resurrection and the torments of the damned, I conjure and exorcise thee, spirit of Malphas, thirty-ninth Spirit, to answer my liege demands, being obedient unto these sacred ceremonies, on pain of everlasting torment and distress. Arise, arise, arise, I charge and command thee.” A black man appeared, I do not think he was human. His skin was black as midnight and I could not see his eyes, teeth, or any other features. He was just black and in the shape of a man. He offered her a book to sign. The book was supposed to contain witches’ pacts, and he told her that is she touched it, it would cure her of the hauntings. In all, Mrs. Winchester was tempted from three boos. The third she demanded that they let her read before she think of signing it. The man refused. In general the book seemed a journal of the chief things acted or designed a their great witch-meetings, not without some circumstances that carried an odd resemblance of the Koran. It has in it the methods to be used in seducing of people unto the service of the Devil, and the names of them that had been seduced, with terms which they were to serve. It particularly surprised some in the room, on the even of May 13, 1888, to overhear her, in the book then opened unto her, spelling a word that was in Latin. The letters she recited was “Quadragesima.” Mrs. Winchester conversed at length with the spirit(s) who visited her, and the voices were “big, low, thick,” as they had been reported to be in European witchcraft accounts. #RandolphHarris 6 of 13
We saw flames arise from the cauldron on the table, and the room smelled of brimstone. The spirit of a bird appears. It attacked the maid and the next morning, she was found tied to the tree top. She was excessively sore when we brought her down from the tree. There were blisters raised upon her. To cure the soreness which last night’s fiery trail gave to her, we were forces sometimes to apply oil commonly used for the cure of scads. And yet (like other witch-wounds) in a day or two all would be well again. Only the marks of some wounds thus given her, she will probably carry to her grave. I may add that once they thrust an hot iron down her throat, which though it were to us invisible, yet we saw he skin fetched off her tongue and lips. Indeed, her sufferings were so severe that Mrs. Winchester thought the rapid healing of her wounds was part of a design to keep her in continual torment. She was, Mrs. Winchester wrote, “wounded with a thousand pains all over, and cured immediately that the pains of these wounds might be repeated.” One of the maid’s symptom occurred when her hallucinations were peopled by specters bring her a little cup that had a whitish liquor in it (unto us wholly invisible), which they would pour down her throat, holding her jaws wide open, in spite of all [her] shriekings and strivings. We saw her swallow this poison, though we saw not the poison, and immediately she would swell prodigiously and be just like one poisoned with a dose of rats-bane [arsenic trioxide]. After these potions she was capable ordinarily to beg of us that we would he her to some salad-oil, upon the taking whereof the swelling would in a little while abate. Sometimes our laying our hands on the mouth of the maid, when she perceived the specters forcing their poisons into her mouth, did keep her from taking of them in. #RandolphHarris 7 of 13
The maid, Agnus, was unable to hear prayer or religious instruction directly. However, not only did she hear the spectral Christmas dance, but several times Agnus had her arms cruelly scratched and pins thrust into her flesh by Fiends while they were molesting her. Several persons did sometimes actually lay their hands upon these Fiend. The wretches were palpable while they were not visible, and several of our people though they saw nothing, yet felt a substance that seemed like a dog. And though they were not fanciful they died away [id est, fainted] at the fright. And at this time, Mrs. Winchester believed much of this unchristian practice was the result of someone delivering curses. A curse delivered by a woman, Margaret Rhodes Crocker, known to have dabbled in witchcraft, although again it is not absolutely certain that she practiced malefic witchcraft. It was upon the Lord’s Day, the 8th of September, in the year 1889, that Margaret Crocker, after some hours of previous disturbance in the Old St. Mary’s Cathedral, fell into odd fits, which caused her friends to carry her home, where her fits in a few hours grew into a figure that satisfied the spectators of their being preternatural. Some of the neighbours were forward enough to suspect the rise of this mischief in an house hard-by, where lived a miserable woman who had been formerly imprisoned on the suspicion of witchcraft, and who had frequently cured very painful hurts by muttering over them certain charms, which I shall not endanger the poisoning of my reader by repeating. This woman had, Mary Frances Sherwood Hopkins Searless, the evening before Margret fell into her calamities, very bitterly treated her and threatened her. #RandolphHarris 8 of 13
However, the hazard of hurting a poor woman that might be innocent, notwithstanding surmises that might have been more strongly grounded than those, caused the pious people in the vicinity to try whether incessant supplication to God alone might not procure a quicker and safer ease to the afflicted than hasty prosecution of any supposed criminal. Mary Francis was assaulted by eight cruel specters, whereof she imagined that she knew three or four, but the rest came still with their faces covered, so that she could never have a distinguishing view of the countenance of those who she thought she knew. She was very careful of my reiterated charges to forbear blazing the names, lest any good person should come to suffer any blast of reputation through the cunning malice of the great Accuser. Nevertheless, she having since privately named them to myself, I will venture to say this of them, that they are a sort of wretches who for these many years have gone under as violent presumptions of witchcraft as perhaps any creatures yet living upon Earth, although I am far from thinking that the visions of this young woman were evidence enough to prove them so. Margaret Crocker’s hallucinations were somewhat varied. She saw not only spectral witches and the “Black Man….their master” who was often seen in abandoned mansions, where he resisted new residents, but also a “White Spirit” who she took to be an Angel. Such a figure had also been seen at the Winchester and in several Oakland witchcraft cases, such as at the Ellen Kenna Mansion, Emma Bray’s Mansion, and at Alexander Dunsmuir’s mansion. The white spirit comforted and advised Margaret during her attack. Among other things, the Angel told her that Oliver Winchester was her spiritual father. #RandolphHarris 9 of 13
The Angel had always maintained the Devils might appear in the shape of an innocent person. Mrs. Winchester cried for the Lord, as for the deliverance of these women from the malice of Hell, for the deliverance of the powers of Hell has now seized upon all of them. And that the whole plot of the Devil to reproach her poor maid, Angus, be defeated by the Lord Jesus Christ. During a séance Mrs. Winchester was told that one of the several beings that was haunting her and these other grand estates was a Rakshasa. A being reincarnated from evil human beings. They are a type of demon. Rakshasa have the power to change their shape at will and appear as animals, as monsters, or in the case of female demons, as beautiful women. They also have magical powers, including invisibility. They are cannibalistic, and particularly target anything religious or holy. In addition to human flesh they, they will eat spoiled food. Their finger nails are poisonous. They are most powerful in the evening, particularly during the dark person of a new moon, but are dispelled by the rising sun. They especially detest sacrifices and prayer. Most powerful among them is their kind, the 10-headed Ravana. Many believe him to be Satan. Margaret had the common inability of afflicted persons to hear religious words, especially, in her case, the words of prayer. She had a full catalog of physical symptoms. She would be strangely distorted in her joins an thrown into such extravagant convulsions as were astonishing unto the spectators in general. She would be cruelly pinched with invisible hands very often in a day, and the black and blue marks of the pinches became immediately visible unto the standers by. She was also afflicted with pins, both real ones found about her person and spectral ones. The psychosomatic skin lesions would in a few minutes ordinarily be cured. #RandolphHarris 10 of 13
As with Mary Frances, her specters burnt her with spectral brimstone, and she would be so bitterly scorched with the unseen sulphur thrown upon her that very sensible blisters would be raised upon her skin. Like Angus, Margaret was forced to swallow spectral poison. She would sometimes have her jaws forcibly pulled open, whereupon something invisible would be poured down her throat. We all saw her swallow, and yet we all saw her try as she could that she might not swallow. She would cry out “as of scalding brimstone poured into her” and would be so monstrously inflamed that it would have broken a heart of stone to have seen her agonies. The spectators would testify also that the Crocker Mansion often reeked “so hot of brimstone that we were scarce able to endure it.” And one of the occasion “the standers by plainly saw something of that odd liquor itself on the outside of her neck.” There was a spectral powder thrown into her eyes, and “one time some of this powder was fallen actually visible upon her cheek, from whence the people in the room wiped it with their handkerchiefs.” Mrs. Winchester was also afflicted by spirits. “We once thought we perceived something stir upon her pillow at a little distance from her, whereupon one present [the Butler Clayton] laying his hand there, he to his horror apprehended that he felt, though none could see it, a living creature not altogether unlike a vampire bat, which nimbly escaped from him. And there were diverse other persons who were thrown into a great consternation by feeling, as they judged, at others times the same invisible animal.” #RandolphHarris 11 of 13
However, the most starling phenomenon in Mrs. Winchester’s case was levitation. “Once,” said Clayton, “her tormentors puled her up to the ceiling of the chamber and held her there before a very numerous company of spectators, who found it as much as they could all do to pull her down again.” Clayton obtained signed confirmations of this and other instances of levitation: “I do testify that I have seen Mrs. Winchester in her hauntings from the invisible World lifted up from her bed, wholly by an invisible force, a great way towards the top of the room where she lay. In her being so lifted she had no assistance from any use of her own arms or hands or any other part of her body, not so much as her heels touching her bed or resting on any support whatsoever. And I have seen her thus lifted when not only a strong person hath thrown his whole weight across her to pull her down, but several other persons have endeavoured with all their might to hinger her from being so raised up, which I suppose that several others will testify as well as myself when called unto it. Witness my hand,” Clayton Straus. “We can also testify that we have several times seen Mrs. Winchester so lifted up from her bed as that she had no use of her own limbs to help her up, but it was the declared apprehension of us, as well as others that saw it, impossible for any hands but some of the invisible World to life her.” Henry Brown, Frank Drew, Phillip Goodwin. “We whose names are underwritten do testify that one evening when we were in the chamber where Mrs. Winchester then lay in her haunting, we observed her to be by an invisible force lifted up from the bed whereon she lay, so as to touch the garret floor, while yet neither her feet nor any other parent of her body rested either on the bed or any other support, but were also by the same force lifted up from all that was under her, and all this for a considerable while. #RandolphHarris 12 of 13
“We judged it several minutes, and it was as much as several of us could do with all our strength to pull her down. All which happened when there was not only we two in the chamber, but we supposed ten or a dozen more whose names we have forgotten.” W. R. Leigh and Spenser T. Olin. These accounts could not be the power of suggestion because these people were not just bystanders. They believed that they witnessed levitation, and they were engaging in violent physical activity, trying to bring her body back to the bed. Such activity would, ordinarily, break the power of suggestion. And levitation has been so frequently reported, from so many times and places (from the 5th century to the 21st century), that one cannot be at all sure there is a satisfactory explanation for it, particularly since so many witnesses insisted that no part of Mrs. Winchester’s body was touching the bed. However, whatever the explanation for these symptoms, Mrs. Winchester and her estate are truly a mystery. However, it is also noted the other prominent Queen Anne Victorian Mansions and other built during the Victorian times experienced afflictions. Witchcraft is one of the most hidden works of darkness. Although some people and some estates were more haunted than others, the Bay Area, during Victorian Times, had its full share of obscurity. All publications on witchcraft and supernatural events have been forbidden by these prominent families at the time. Their desire was to quail tempers, and use wisdom to relax fear, while upholding their honour, integrity, and reverence for the Victorian era. “All things are possible to one that believeth,” reports Mark 9.23. Who that beareth it upon one shall not dread one’s enemies, to be overcome, nor with no manner of poison be hurt, nor in no need misfortune, nor with no thunder one shall be smitten nor lightning, no in no fire be burnt suddenly, nor in no water be drowned. Nor one shall not die without shrift, nor with thieves to be take. Also one shall have no wrong neither of Lord or Lady. This be in the names of God and Christ. #RandolphHarris 13 of 13
Winchester Mystery House
Winchester Mystery House will be going dark this weekend for All Hallows’ Eve, but we will be back to haunt you Thursday, September 30th! Purchase your tickets for next weekend early and let the ghoul times roll 👻
See link in bio for ticket info 🎟 winchestermysteryhouse.com
Success Means Never Having to Admit You are Unhappy!
As one went to Europe to see the living past, so one must visit Southern California to observe the future. They say in Hollywood if you want messages, you go to Western Union. The doctors thought you should really stay a few centuries more to be sure we have stabilized your condition. I really do not recommend you leaving us at this time. In Hollywood, success is relative. The closer the relative, the greater the success. Many people are recommending that California comes with a warning sign of the city limits: WARNING! PROCEED NO FURTHER! WARD O FOR BIPLOAR CONDITIONS. OCCUPANTS MAY BE VIOLENT. THEY NEED VRAYLAR However, I am telling you to ignore that and come on in. Look, buddy, it is dangerous to get out of bed in the morning. Are you a mortal in a desperate situation or are you not? Then come in here. This is your last resort, babe. However, of course it is up to you. The primary insight is a human’s awareness that one’s destiny is not synonymous with one’s daily experiences. You who have been through so much suffering, have tasted this inner freedom from outward events. You know there have been times when, according to the rules, you should have been smashed to the ground by what occurred. In such moments you were surprised by yourselves. You have the feeling you were being lifted up inwardly, as though the spiritual were triumphing over the material. You recognized a sort of happiness—if it can be called that—a happiness which would have been hidden by an unbroken succession of good days. #RandolphHarris 1 of 22
You began to understand what the apostle Paul meant when he said, “Though our outward man perish, yet the inward man is renewed day by day.” The peace of God begins when this fleeting experience can be preserved and turned into a permanent conviction. It is harder for us today to feel near God among the streets and houses of the city than it is for country folk. For them the harvested fields bathed in the autumn mists speak of God and His goodness far more vividly than any human lips. If we really want to labour in the true spirit, to hope, to keep silent, and to work alone—that is what we must learn to do. However, what exactly does it involve, this plowing? The plowman does not pull the plow. He does not push it. He only directs it. This is just how events move in our lives. We can do nothing but guide them straight in the direction which leads to our Lord Jesus Christ, striving toward him, and the furrow will plow itself. The paths into which God leads humankind are shrouded in darkness for us. There are only two ground rules. They go together, and each taken by itself is enigmatic. The first is that all sin requires atonement. The second is that all progress demands sacrifice, which has to be paid for by the lives of those chosen to be offered up. We sense this more than we understand. We do not subscribe to the belief that the divine soul has somehow gone astray and got enslaved by the terrestrial body. One’s higher self is not polluted by one’s own pollutions any more than sunlight is affected by the foul places in which it often shines. #RandolphHarris 2 of 22
The natural kiss is the kiss which will be given if moral or prudential considerations do not intervene. In all the examples of Natures means what happens “of itself” or “of its own accord”: what you do not need to labour for; what you will get if you take no measures to stop it. The Greek work for Nature (Physis) is connected with the Greek verb “to grow”; Latin Natura, which the verb “to be born.” The Natural is what springs up, or comes forth, or arrives, or goes on, of its own accord: the given, what is there already; the spontaneous, the unintended, the unsolicited. The higher self affects the ego but is not affected by it. Its existence goes on quite independently of the serialized Earth appearances of the ego, and persists when the other ceases. The insensitive can never know it, and may roundly deny it, but the others sometimes receive unforgettable glimpses for which they give thanks to God for years after. Just as space is unaffected equally by evil deeds or virtuous actions of humans, so the Overself is unaffected by the character or conduct of the ego. It is neither made worse by the ego’s wrong-doing nor better by its righteousness. “I am the way, the Truth,” announced Jesus Christ. Who is this I? In the narrow and shallower sense, it is the master. In the broader and deeper sense, it is the Christ-self within the spiritual consciousness. Why did Jesus Christ say, “I am my Father are one,” but yet a little later add, “The Father is greater than I?” The answer is that Jesus the man had attained complete harmony with His higher Self and felt himself one with it, but the universal Christ-principle will always be greater than the man himself; the Overself will always transcend the person. #RandolphHarris 3 of 22
Although I is still identified with one, since it is one’s own mind at its best level, it is immensely grander, wiser, and nobler than one. It is an entity greater, nobler, wiser, and stronger than oneself yet mysteriously and inseparably linked to oneself; it is indeed one’s super-self. Our bodies are born at some point of time and somewhere in space but their essence, the Overself, is birthless, timeless, and placeless. This is a human’s true individuality, not that mentally constructed “I” (which deludes one into acceptance as such). It is never anything else than its own perfect self, never contrary to its own unique and infinite nature. It is true that we are but poor and faulty, sadly limited, and miserably shrunken expressions of the divine spirit. Nevertheless, we are expression of it. Thus no thoroughgoing Naturalist believes in free will: for free will would mean that humans beings have the power of independent action, the power of doing something more or other than what was involved by the total series of events. And any such separate power of originating events is what the Naturalist denies. Spontaneity, originality, actions “on its own,” is a privilege reserved for “the whole show,” which one calls Nature. The Supernaturalist agrees with the Naturalist that there must be something which exists in its own right; some basic Fact whose existence it would be nonsensical to try to explain because this Fact is itself the ground or starting-point of all explanations. However, one does not identify this Fact with “the whole show.” #RandolphHarris 4 of 22
There is a tendency of Christian Science to enter a region of misunderstanding the moment it attempts to apply its true principles to things of this Earth. There is a time in the far past of the human race, a time now lost in the dim mists of antiquity, when the life of humans was stretched to a number of years far in excess of hat it is today. That time has been hinted at by horary legends of a Golden Age and by biblical stories of a pre-Flood race. Such a time will return in the cyclic course of our planet’s history, but naturally it is far-off in the future. Nature herself is in no hurry. She has plenty of time to accomplish her purposes. And in those days humans will again have a normal life-span of maybe one thousand years. There exists in the Old World a certain ancient knowledge—which promises its votaries astonishing benefits in longevity. This age-old art is similar to alchemy of medieval Europe, when humans sought rigorously in experiments for the elixir of life. It is of such antiquity that those who hand it down tell us it was born just after the time when the legendary gods had ceased to walk this Earth. The exponents have almost disappeared from the World, but the tradition is so widespread throughout the Old World that solitary individuals still practise it in remote and unfrequented places. So difficult are the exercises which belong to this system, so labourious are its practices, so ascetic the self-discipline which it involves, that one can understand why it has almost faded out of existence. #RandolphHarris 5 of 22
It performs strange feats such as reanimating dead bodies, stopping blood circulation and lung action, permitting knives and daggers to be run like skewers through living flesh without harming it and with an extremely rapid drying of blood (do NOT try this!), and even the burial alive of an enriched body beneath the ground and its safe resurrection several hours or some day later. The principal basis of these feats consists in making certain changes in the breath rhythm, changes which involve such risk to life and health that we are not prepared to assume the responsibility of describing here the exercises for the development of such powers. It is also necessary to live a celibate and chaste existence, to refrain from expending energy in Worldly work and business, and to reduce diet to an astonishing minimum. Because they demand a special and severely ascetic training which is the work of several years devoted wholly to this austere task, such feats are necessarily uncommon. The ordinary layperson could hardly be expected to find the time for such training, nor is there any necessity for one to do so. These displays are certainly spectacular but have primarily only scientific, medical, and theatrical values rather than a general one. Meanwhile, Nature has set her brief term to the human body, and those whose attachment to the body is not overweening will resignedly accept that terms while the others must do so unwillingly. However, this is a different matter—living in the flesh body for ever and ever, a notion which must seem insupportable to many who find the present brief term of human’s existence quite enough for them to cope with. #RandolphHarris 6 of 22
If Nature cared so much to preserve the physical body of humans, she would not introduce Earthquakes, eruptions, hurricanes, famines, pestilences, and floods into the scheme of things. The fact that she does do so indicates rather that she regards one’s body as being only a fragment of the human, not as the full human oneself. Some had the idea, of course, that in ancient times, sin and sickness would also have disappeared from the World, so that our existence would be a halcyon one. It is a pretty picture, but human’s true home is not in the tabernacle of flesh; it is elsewhere. The fleshly body is but a temporary abiding place at best, and when humans have arrived at a state of perfect spirituality one will abandon it and use a vehicle more consonant with one’s higher condition, an electromagnetic body that will more easily and more faithfully represent one. Yes, death will be conquered, but not in the way that Christian Scientists imagine. It will be conquered firstly, by extending the duration of human life to a constantly increasing period; and secondly, by completely abandoning the physical body for a subtler one. The clear real inner human—one’s spiritual being—is undying and immortal. When many began to consider that inner being in relation to its transient Earthly tenement, the body, they become confused and misunderstand the nature of that relationship. The hour of every human’s death is fixed by a higher will than one’s own, by that power which some call destiny but which itself takes its rise out of the Infinite Power, and no Christian Science practitioner or ordinary physician has ever “saved” the life of anyone. #RandolphHarris 7 of 22
A human’s own Overself fixes the dates of certain major events in one’s life prior to the moment when one utters one’s first cry as a babe, and the date of one’s death is but one of those appointed hours. Perhaps, if the choose, some people have the option to reschedule; others do not. At this point, not in the sky, nor in the depths of the ocean, nor by entering the caverns of the mountain, nowhere in the World can such a place be found where a human might dwell without being overpowered by death. However, “in those days humans will seek death and will not find it; they will desire to die, and death will flee from them,” Revelation 9.6. We are as birds on the wheel of the Universe. For all our loud tweeting, it still rolls along on its own path. And yet these people confidently imagine they set the great Laws of Destiny at naught, and interfere with the workings of the Cosmic Plan. In that sense there might be several “Natures.” This conception must be kept quite distinct from what is commonly called “plurality of Worlds”—id est, different solar systems or different galaxies, “island Universes” existing in widely separated parts of a single space and time. These, however remote, would be parts of the same Nature as our own sun: it and they would be interlocked by being in relations to one another, spatial and temporal relations and causal relations as well. Ans it is just this reciprocal interlocking within a system which makes it what we call a Nature. Other Natures might not be spatio-temporal at all: or, if any of them were, their space and time would have no spatial or temporal relation to ours. #RandolphHarris 8 of 22
It is just this discontinuity, this failure of interlocking, which would justify us in calling them different Natures. This does not mean that there would be absolutely no relation between them; they would be related by their common derivation from a single Supernatural source. They would, in this respect, be like different novels by a single author; the events in one story have no relation to the events in another except that they are invented by the same author. To find a relation to between them you must go right back to the author’s mind: there is no cutting across from anything. However, God might bring the two Natures into partial contact at some particular point: that is, He might allow selected events in the one to produce results in the other. There would thus be, at certain points, a partial interlocking; but this would not turn the two Natures into one, for the total reciprocity which makes a Nature would still be lacking, and the anomalous interlocking would arise not from what either system was in itself but from the Divine act which was brining them together. If this occurred each of the two Natures would be “supernatural” in relation to the other: but the fact of their contact would be supernatural in a more absolute sense—not as being beyond this or that Nature but beyond any and every Nature. It would be one kind of Miracle. The other kind would be Divine “interference” not by bringing together of two Natures, but simply. However, God may never interfere with the natural system He created. He may never cause His natural systems to impinge on one another. #RandolphHarris 9 of 22
If the movements of the individual units are events “on their own,” events which do not interlock with all other evens, then these movements are not part of Nature. It would be, indeed, too great a shock to our habits to describe them as super-natural. I think we should have to call them sub-natural. However, all our confidence that Nature has no doors, and no reality outside herself for doors to open on, would have disappeared. There is apparently something outside her, the Subnatural; it is indeed from this Subnatural that all events and all “bodies” are, as it were, fed into her. And clearly if she thus has a back door (door to nowhere) opening on the Subnatural, it is quite on the cards that she may also have a front door opening on the Supernatural—and events might be fed into her at that door, too. The movements of individual units are permanently incalculable to us, not that they are in themselves random and lawless. All possible knowledge, then, depends on the validity of reasoning. Unless human reasoning is valid, no science can be true. To be caused is not to be proved. Wishful thinkings, prejucides, and delusions of madness, are all caused, but they are ungrounded. Indeed to be caused is so different from being proved that we behave in disputation as if they were mutually exclusive. The mere existence of causes for a belief is popularly treated as raising a presumption that it is groundless, and the most popular way of discrediting person’s opinion is to explain them causally—“You say that because (Cause and Effect) you are a capitalist, or a hypochondriac, or a mere man, or a woman.” This implication is that is causes fully account for a belief, then, since causes work inevitably, the belief would have had to arise wither it had grounds or not. We need not, it is felt, consider grounds for something which can be fully explained without them. #RandolphHarris 10 of 22
The Universal and Infinite cannot be packed into the personal and finite, your demand, natural though it be, is unreasonable. God Himself knows not what He is, for He is not a “what.” So why ask a mere human? Just as there is a sun hidden behind the sun, the divinity which animates it, so in the human being there is a Mind within the mind—and that is one’s Overself. The personality is always limited and chained, the higher individuality always infinite and free. Each human is the expression of this infinite life-power. One’s awareness of life in the five senses will rest upon another and inner awareness. A second and hidden self will thus seem to support one’s outer one. The true I yields quite a different feeling, experience, and consciousness from the familiar physical ego. There is a deeper level of every human’s mind which is not subject to one’s passions, not moved by one’s desires, not affected by one’s sense. It is not possible for the timeless, spaceless, formless Overself to be degraded into activity by its time-bound, space-tied, form-limited offspring the person. The essence of human beings is not one’s Earthly body. Nor is it the ghostly duplicate of that body, as many spiritists and some religionists think. The Overself is the Higher mind in humans, one’s divine soul as distinguished from one’s human-terrestrial nature. It is the same as Plato’s “nous.” The true unchanging self is apart from any historical era and is not dependent on outer changes of custom and form. The aim of the mystic is to know what one is, apart from one’s physical body, one’s lower emotion, one’s personal ego; it is to know one’s inner-most self. #RandolphHarris 11 of 22
When this aim is successfully realized, one knows then with perfect certitude that one is a ray of the divine sun. How shall one know and understand that this very awareness, of which so small is the fragment that one experiences, is a limited and conditioned part of the Great Awareness itself, of God? The inhabitant of this fleshly body, including its accompanying invisible “ghost,” is a sacred one. There, within and yet behind one’s personal consciousness, is this other sphere of one’s own being into which one must one day be re-born as a Blue Jay from an egg. This is one’s best self; this is what one really is under all the defects. The relation between response and stimulus is utterly different from that between knowledge and truth known. Our physical vision is a far more useful response to light than that of the cruder organisms which have only a photo-sensitive spot. God is older than Nature, and from it the orderliness of Nature, which alone enables us to know her, is derived. The human mind in the acts of knowing is illuminated by Divine reason. It is set free, in the measure required, from the huge nexus of non-rational causation; free from this to be determined by the truth known. And, if there were any, the preliminary processes within Nature which led up to this liberation were designed to. At the frontier where the “outer World” ends and what I should ordinarily call “myself” begins, we find a great deal of traffic but it is all one-way traffic. It is a matter of daily experience that rational thoughts induce and enable us to alter the course of Nature—of physical nature when we use mathematic to build bridges, or of psychological nature when we apply arguments to alter our own emotions. #RandolphHarris 12 of 22
We succeed in modifying physical nature more often and more completely than we succeed in modifying psychological nature, but we do at least a little to both. On the other hand, Nature is quite powerless to produce rational thought: not that she never modifies our thinking but that the moment she does so, it ceases (for that very reason) to be rational. The problem is whether you or I can be such a self-existent Reason. This question almost answers itself the moment we remember what existence “on one’s own” means. It means that kind of existence which Naturalists attribute to “the whole show” and Supernatiralists to God. Human minds, then, are not only supernatural entities that exist. They do not come from nowhere. Each has come into Nature from Supernature: each has its tap-root in an eternal, self-existent, rational Being, whom we call God. Each offshoot, or spearhead, or incursion of that Supernatural reality into Nature. It seems that human thought is not God’s but God-kindled. I must hasten, however, that we are considering miracles, not about everything. I am attempting no full doctrine of man: and I am not in the least trying to smuggle in an argument for the “immortality of the soul.” The earliest Christian documents give a casual and unemphatic assent to the belief that the supernatural part of a human survives the death of the natural organism. However, they are very little interested in the matter. What they are intensely interested in is the restoration or “resurrection” of the whole composite creature by a miraculous divine act: and until we have come to some conclusion about miracles in general, we shall certainly not discuss that. #RandolphHarris 13 of 22
At this stage the supernatural element in humans concerns us solely as evidence that something beyond Nature exists. The dignity and destiny of humans has, at present, nothing to do with the argument. We are interested in humans only because their rationality is the little tell-tale rift in Nature which shows that there is something beyond or behind her. In a pond whose surface was completely covered with scum and floating vegetation, there might be a few waterlilies. And you might of course be interested in them for their beauty. However, you might also be interested in them because from their structure you could deduce that they had stalks underneath which went down to roots in the bottom. The Naturalist thinks that the pond (Nature—the great event in space and time) is of an indefinite depth—that there is nothing but water however far you go down. My claim is that some of the things on the surface (id est, in our experience) show the contrary. These things (rational minds) reveal, on inspection, that they at least are not floating but attached by stalks about the bottom. Therefore the pond has a bottom. It is not pond, pond for ever. Go deep enough and you will come to something that is not pond—to mud and Earth and then to rock and finally the whole bulk of Earth and the subterranean fire. God and Nature have come into a certain relation. They have, at the very least, a relation—almost, in one sense, a common frontier—in every human mind. #RandolphHarris 14 of 22
Reason saves and strengths my whole system, psychological and physical, whereas that whole system, by rebelling against Reason, destroys both Reason an itself. The military metaphor of a spearhead was apparently ill-chosen. The supernatural Reason enters my natural being not like a weapon—more like a beam of light which illuminates or a principle of organization which unifies and develops. Our whole picture of Nature being “invaded” (as if by a foreign enemy) was wrong. When we actually examine one of these invasions it looks much more like the arrival of a king among his own subjects or a mahout visiting his own elephant. The elephant may run amuck, Nature may be rebellious. However, from observing what happens when Nature obeys it is almost impossible not to conclude that it is her very “nature” to be a subject. All happens as if she had been designed for that very role. Not all help from the individual can, or necessarily should come from groups. In many cases, what the change-pressed person needs most is one-to-one counseling during the crisis of adaption. In psychiatric jargon a “crisis” is any significant transition It is roughly synonymous with “major life change.” Today, persons in traditional crisis turn to a variety of experts—doctors, marriage counselors, psychiatrists, the pastor, witches, warlocks, the spirits, God, Jesus Christ, vocational specialists and others—for individualized advice. Yet for many kinds of crisis there are no appropriate experts. Who helps the family or the individual faced with the need to move to a new city for the third time in five years? #RandolphHarris 15 of 22
Who is available to counsel a leader who is up- or down-graded by a reorganization of one’s club or community organization? Who is there to help the secretary just bounced back to the typing pool? People like these are not sick. They neither need nor should receive psychiatric attention, yet there is, by large, no counseling machinery available to them. Not only are there many kinds of present-day life transitions for which no counseling help is provided, but the invasion of novelty will slam individuals up against wholly new kinds of personal crises in the future. And as the society races toward heterogeneity, the variety of problems will increase. In slowly changing societies the types of crises faced by individuals are more unfirm and the sources of specialized advice more easily identifiable. Sometimes you just need to turn to God, Allah, Buddha, or whoever your peaceful, confident, all-loving and powerful Overself is for healing. The crisis-caught person went to one’s priest, Paris Hilton, one’s witch doctor or one’s local chief. Today personalized counseling services in the high technology countries have become so specialized that we have developed, in effect, second-layer advice-givers who do nothing but counsel the individual about where to seek advice. These referral services interpose additional red tape and delay between the individual and the assistance one needs. By the time help reached one, one may have already made a crucial decision—and done so badly. #RandolphHarris 16 of 22
So long as we assume that advice is something that must come from evenmore specialized professionals, we can anticipate ever greater difficulty. Moreover, so long as we base specialties on what people “are” instead of what they are “becoming” we miss many of the real adaptive problems altogether. Conventional social service systems will never be able to keep up. The answer is a counterpart to the situational grouping system—a counseling set-up that not only draws on full-time professional advice givers, but on multitudes of lay experts as well. We must recognize that what makes a person an expert in one type of crisis is not necessarily formal education, but the very experience of having undergone a similar crisis oneself. To help tide billions of people over the difficult transitions they are likely to face, we shall be forced to “deputize” large numbers of non-professional people in the community—business people, students, teachers, workers, and others—to serve as “crisis counselors.” Tomorrow’s crisis counselor will be experts not in such conventional disciplines as psychology or health, but in specific transitions such as conventional disciplines as psychology or healthy, but in specific transitions such as relocation, job promotion, divorce, or subcult-hopping. Armed with their own recent experience, working on a volunteer basis or for minimal pay, they will set aside some small part of their time for listening to other people talk out their problems, apprehensions, and plans. In return, they will have access to others for similar assistance in the course of their own adaptive development. #RandolphHarris 17 of 22
Once again, there is nothing new about people seeking advice from one another. What is new is our ability, through the use of computerized systems, to assemble situational groups swiftly, to match up individuals with counselors, and to do both wit considerable respect for privacy and anonymity. We can already see evidence of a move in this direction in the spread of “listening” and “caring” services. In Davenport, Iowa, lonely people can dial a telephone number and be connected with a “listener”—one of a rotating staff of volunteers who control the telephone twenty-four hours a day. The program, initiated by a local commission on the aging, is similar to, but not the same as, the Care-Ring service in New York. Care-Ring charges its subscribers a fee, in return for which they receive two check-in calls each day at designated times. Subscribers provide the service with the names of their doctors, a neighbour, their building superintendent, and a close relative. In the even they fail to respond to a call, the service tries again half an hour later. If they still do not respond, the doctor is notified and a nurse is dispatched to the scene. Care-Ring services are now being franchised in other cities. In both these services we see forerunners of the crisis-counseling system of the future. Under that system, the giving and getting of advice becomes not a “social service” in the usual bureaucratic, impersonal sense, but a highly personalized process that not only helps cement the entire society together in a kind of “love network”—an integrative system based on the principle of “I need you as much as you need me.” #RandolphHarris 18 of 22
Situational grouping, and person-to-person crisis counseling are likely to become a significant part of everyone’s life as we all move together into the uncertainties of the future. There is a powerful, life-changing revelation God wants you to understand! The Principle of Stewardship. Good stewardship will lead to health, favour, and responsibility that God desires to put into your hands for the Kingdom of God! May each of us chose to love the Lord and follow His paths to happiness. More than anything else, Heavenly Father desires our true and lasting happiness. Our happiness is the design of all the blessings God gives us—gospel, teachings, commandments, priesthood ordinances, family relationships, prophets, temples, the beauties of creation, and even the opportunity to experience adversity. He sent His Beloved Son to carry out the Atonement so we can be happy in this life and receive a fulness of joy in the eternities. People everywhere are looking for something. In their own way, what they are really looking for is happiness. As with truth itself, however, many are kept from happiness “because they know not where to find it,” reports Doctrine and Covenants 123.12. Because they do not know where to find true and lasting happiness, they look for it in things that actually bring temporary pleasure only—buying things, seeking honour and praise from the World through inappropriate behaviour, or focusing on physical beauty and attractiveness. Pleasure is often confused with happiness. It seems that the more people seek temporary pleasure, the less happy they become. Usually, pleasure endures for only a short time. #RandolphHarris 19 of 22
You may get that transitory pleasure, yes, but you cannot find joy, you cannot find happiness. Happiness is found only along that well beaten track, narrow as it is, though straight, which leads to eternal life. Unfortunately for many, happiness is elusive. Scientists know that it is more than simply positive mode, happiness is a state of well-being that encompasses living a good life—that is, wit a sense of meaning and deep satisfaction. Research shows that happiness is not the result of bouncing from one experience to the next. Instead, achieving happiness typically involves a long-sustained effort for something more important in life. Happiness is determined by habits, behaviours, and thought patterns that we can directly address wit intentional actions. Much of our happiness is actually under personal control. God’s love speaks to us in our hearts and tries to work through us in the World. We must listen to it as to a pure and distant melody that comes across the noise of the World’s doings. Some say, “When we are grown up, we would rather think of other things.” However, the voice of love with which God speaks to us in the secret places of the heart, speaks to us when we are young so that our youth may be really youth, and that we may become the children of God. Happy are those who listen. Virtue, which is a pattern of thought and behaviour based on high moral standards. It encompasses chastity and moral purity, which qualify you to enter the Lord’s holy temples. #RandolphHarris 20 of 22
Virtuous people possess a quiet dignity and inner strength. They are confident because they are worthy to receive and be guided by the Holy Ghost. Virtue begins in the heart and mind, and it is the accumulation of thousands of small decisions and actions each day. “Let virtue garnish thy thoughts unceasingly; then shall thy confidence wax strong in the presence of God; and the doctrine of the priesthood shall distil upon thy soul as the dews from Heaven. The Holy Ghost shall be thy constant companion, and thy scepter an unchanging scepter of righteousness and truth; and they dominion shall be an everlasting dominion, and without compulsory means it shall flow unto thee forever and ever,” reports Doctrine and Covenants 121.45-46. If you listen, you will hear the sound of the Kingdom of God in the air as no generation ever could before. The ultimate questions of our life transcend knowledge. One riddle after another surrounds us. However, the final question of our being has but one concern, and it decides our fate. Again and again, we are thrown back to it. What will become of our will? How does it find itself in the will of God? The highest insight humans can attain is the yearning for peace, for the union of one’s will with an infinite will, one’s human will with God’s will. Such a will does not cut itself off and live in isolation like a puddle that is bound to dry up when the heart of summer comes. No, it is like a mountain stream, relentlessly splashing its way to the river, there to be swept on to the limitless ocean. #RandolphHarris 21 of 22
You know of the disease in Central Africa called sleeping sickness, there also exists a sleeping sickness of the soul. Its most dangerous aspect is that one is unaware of its coming. That is why you have to be careful. As soon as you notice the slightest sign of indifference, the moment you become aware of the loss of a certain seriousness, of longing, of enthusiasm and zest, take its as a warning. If you live superficially, you should realize that your soul suffers. People need times in which to concentrate, when they can search their inmost selves. It is tragic that most human have not achieved this feeling of self-awareness. And finally, when they hear the inner voice they do not want to listen anymore. They carry on as before so as not to be constantly reminded of what they have lost. However, as for you, resolve to keep a quiet time both in your homes and where within these peaceful walls when the bells ring on Sundays Then your souls can speak to you without being drowned out by the hustle and bustle of everyday life. Do not let your hearts grow numb. Stary alert. It is your soul which matters. O Lord our God, on this festive day we recall that on Sinai Thou didst reveal Thyself, and through Thine immortal words didst weld our people into a nation through Torah. Standing before the sacred scrolls of Thy law, we here renew the ancient covenant with our fathers, pronouncing again their memorable words: “All that the Lord hath spoken we will do.” Help us t discern the wisdom of Thy precepts so that we may heed Thy commandments. May Thy Torah ever inspire us, guiding and leading us in the paths of justice and peace. Amen. #RandolphHarris 22 of 22
Winchester Mystery House
Llanada Villa has changed quite a bit since Sarah Winchester began construction in 1884. Despite a tragedy-ridden life, her generosity, ingenuity, and passion left an endless mark on the Santa Clara Valley. How many times have you visited Mrs. Winchester’s creation?
Even after months of distancing, the air of bizarre energy still flows through the house after the sun sets.
We’re open for Self-Guided Mansion Tours!
Randolph Harris II International 