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Here We Have Two People “Doing it” to Each Other!

This New Year, I do not have a resolution, but a wish. Problems are a part of morality. However, when solved with wisdom and in accordance with gospel principles, those very problems can be gateways to eternity. As we walk the path of righteousness and turn to the Lord, we will come to know the power of God that is within each one of us. “There is a law, irrevocably decreed in Heaven before the foundations of this World, upon which all blessings are predicated,” reports Doctrine and Covenants 130.20. God has the power to solve any problem, as he is omnipotent and capable of intervening in any situation. He is Lord over every situation you can think of. In Jesus Christ, God has a solution for every problem, trouble, or difficulty you may be facing. There is much we can do to influence and expand the endowment of faith we receive through the Holy Spirit. Therefore, this New Year, it is my wish to build more faith in God. “Now faith is the substance of things hoped for, the evidence of things not seen,” reports Hebrews 11.1. Alam adds that the things hoped for and not seen “are true,” reports Alma 32.21. Faith in Jesus Christ is the conviction and assurance of His states as the Only Begotten Son of God, His infinite Atonement, and His literal Resurrection—and all that these fundamental realities entail for us. Faith indeed comes by the Spirit, yet as the Christian Bible Dictionary notes, “Although faith is a gift, it must be cultured and sought after until it grows from a tiny seed to a great tree.” #RandolphHarris 1 of 25

There is much we can do to influence and expand the endowment of faith we receive through the Holy Spirit. The first intimations of faith in Jesus Christ come by hearing the word of God—the gospel of Jesus Christ. When that teaching is given and received by the Holy Ghost, “the Spirit of truth”, the seed of faith in Christ is planted. Paul taught this to the Romans when explaining that all may receive the gift of faith: “Faith cometh by hearing, and hearing by the word of God,” reports Romans 10.17. In other words, faith comes by hearing the message that is the word, or gospel of Christ. As he describes the ministry of angels, Mormon tells us that it has always been the patten that faith comes by hearing the gospel: “And the office of their [the angels’] ministry is to call men unto repentance, and to fulfill and to do the work of the covenants of the Father, which he hath made unto the children of men, to prepare the way among the children of men, by declaring the word of Christ unto the chosen vessels of the Lord, that they may bear testimony of Him. And by doing so, the Lord God prepareth the way that the residue of men may have faith in Christ, that the Holy Ghost may have place in their hearts, according to the power thereof; and after this manner bringeth to pass the Father, the covenants which he hath made unto the children of men,” reports Moroni 7.31-32. Man must train himself to talk without rancour of those who criticize him, and without bias of those whose ideas or ideals are antithetic to his own. In the face of provocation, he seeks to keep his equanimity. #RandolphHarris 2 of 25

He learns like a second habit to compose himself into detachment before snubs, to respond with gay half-whispered laughter to attacks. It is admitted that someone else may well have been the principal cause of personal hurt or ill from which we suffer, but it is also needful that we honestly examine whether we ought not to take a share of the blame ourselves. For there is in us an instinctive wish to escape from our own responsibility in every painful situation. He should be vigilant against his own violations of ethical standards but indifferent towards other people’s sins where duty does not call upon him to deal with them. Whether belittled by some men or flattered by others, he remains unmoved. Denigration must be examined, to his spiritual profit, to see how much truth there is in it, and adulation to see how much falsity is in it; but in both cases it is more important to keep his equilibrium up to keep his ego down. A sincere aspirant will not only expect criticism, he will demand it. What is the proper way to receive criticism? Accept what is true, reject what is false, but do so unemotionally, without egoism. We shall make the curious discovery that the more men worship their own fallacies of thought and belief, the firmer the conceit that they know the truth. In many circles, the man who exhibits moral superiority irritates and provokes others into accusations of hypocrisy and pretension. #RandolphHarris 3 of 25

By considering his opponents as his friend, his enemies as his helpers, he turns their opposition and enmity into practical service to himself. He should humbly accept and gratefully profit by the constructive criticisms of his more advanced, more experienced fellow disciples. The unblurred clarity of his conscience gives him a secret joy and strength, a silent triumph over detractors. The man who criticizes us does us a favour: we ought to feel obliged to thank him. For if the criticism is unjust, we have to laugh at its absurdity. If true, we ought to be spurred to self-correction. The first provokes a smile, the second confers a benefit. To take a merited rebuke humbly, perhaps even gratefully, is a sign of superior character. Enmity from others stirs him, not to infuriated anger but to a calm perception of its cause. He must try to understand the inner meaning of such happiness. The more he meets with criticism and enmity, the more he must ask himself what truth they contain. And he himself must provide the answer with perfect impartiality. If they contain no truth at all, so much the better. However, if he allows emotion to get the upper hand, especially the emotions of resentment against his critics and bitterness against his opponents, such self-examination cannot be properly done. When he is defamed by others, neither the bitterness of resentment nor the thirst for revenge enter his heart. He keeps his serenity unbroken, his goodness intact, his gentleness ever constant. #RandolphHarris 4 of 25

If it is right to forgive others their sins toward him, it is equally right to forgive his own toward them. However, it is not right to absolve himself and forgets before he has fully learned the lessons and resolutely made a start to apply them. Whoever accepts praise must be prepared to endure blame, unless his acceptance is quite impersonal and disengaged. They and their words will perish into the dust with time, but that source whence he draws his peace “passeth their understanding,” and will endure when time is not. If other persist in uttering negatives to him during conversation, he is entitled to have recourse to a polite inattention. If he is not concerned about his ego, he will not be concerned about critics and what they say about him. Such attacks will arouse no ill-feeling in him. One should not brood over fancied wrongs which he believes have been done to him nor dwell on another’s faults. The law of recompense will deal with the situation. Emotional bitterness is harmful to both persons. On this path, the student must learn to overcome such feelings; they act as obstacles which hinger his advancement. It is not the enmity of others towards him but the apathy inside him which is the more dangerous in the end. Although he should study and observe the errors and weaknesses of other men, he should not do so unduly. Such study must not include gossip about them or disparagement of them. His business is to learn from them, not to censure them, so that he can better know how to deal with himself. #RandolphHarris 5 of 25

For all the studying we have done, all the discoveries we have made in every subject from psychology to physics, we still do not understand the basic nature of relationships. Reduced to fundamentals, there are only two ways to have a relationship with someone: as a master or a manipulator. In his relationship with others, the master is “being with”; the manipulator is “doing to.” To further highlight this illustration, let us imagine you are reading a book. You can sit down, open a book, and just be with the author. You can get his ideas or information, accept some and reject others, enjoy the style or not, depending upon how it strikes you. Or, you can fight it. You can criticize it every step of the way, scoff at the ideas, mentally ridicule the style. You can “do it” to the author as you read. This dichotomy exists in your everyday relationships as well. A lady who works for me once went for a visit to her hometown, a few thousand miles away. During the visit, she stopped in to see some friends on the outskirts of the city. Her brother lived in the same neighbourhood, but the lady did not stop to see him because she did not like his wife, whom she considered to be an obnoxious, nonstop talker. Later, her brother found out that she had been in his neighbourhood, yet did not stop to visit. He confronted her this way: “So, you come all the way across the country, and you will visit your friends, but you will not stop and see your own brother. You own flesh and blood is not as important as some casual friends, huh? What kind of sister are you?” #RandolphHarris 6 of 25

In telling me about the incident, the lady said, “He was really ‘doing it’ to me. He was sticking the knife in and twisting it. He was playing on my guilt, my family obligations. He made me feel like a rat.” “What was your response?” I asked. “I lied to him,” she replied. “I told him that I had planned to visit, but lost track of the time and was late for an important business appointment, so I could not stop in.” Here we have two people “doing it” to each other. Rather than expressing his feelings of hurt and sadness at his sister’s snub, the brother drags out his manipulator’s bag of tricks: guilt, judgment, duty. The sister is equally manipulative. Her message is that her “business” is more important than he is and that he should not expect her to put him ahead of it. Rather than “doing it” to each other, both people could have accomplished more by simply “being with” each other, that is, by sharing their feelings and relating as person to person, not as thing to thing. The brother could have said, “Gee, Sis, when I found out you were in the neighbourhood and did not stop in, that really hurt. I really wanted to see you and it saddens me to learn that you do not want to see me.” In response, the sister could have said, “I did want to stop and see you. I really miss you. But to be honest, I cannot stand that wife of yours. Maybe we can meet and talk when she is not around.” #RandolphHarris 7 of 25

In this case, the sister’s response might still hurt her brother’s feelings. However, it is an honest response and it leads to some furthering, some deepening of the relationship. In the long run, it will be easier for him to deal with “I cannot stand your wife,” then, “My business is more important than you are.” To deepen and enrich a relationship, people have to be willing to hurt each other’s feelings sometimes. This is not cruel, any more than it would be cruel for a doctor to briefly intensify the patient’s pain so as to set a broken bone correctly. In relationships, pain is part of growth. Through manipulation can avoid some immediate pain, eventually the manipulation will cause more pain than the truth ever could. Everything is open. Along with this, there is openness to anything else that comes along which might lead in the same direction to what they both want.  What they want is known to them in a clear although unspecified way: I cannot communicate it to someone else. I have to invent something with my intellect (in order to be understood) which cannot possible be what will happen of itself because that is always beyond my knowing or my imagination.  It is the same with a business when it is gone about in the creative way, for the creative is not what is done but how it is done—just as it is in living. To “live with life” one must live in the creative way. All other “ways of life” are really the same way, although they may seem very different. That is true of the creative way, too. This is what makes it so easy for people to stumble, to become confused. The same words refer to such different modes of experiencing, according to the how in a person. It is the how in a person that one must notice. Therefore, be creative and honest when communicating your feelings, instead of lying. #RandolphHarris 8 of 25

One’s inner direction at this time become very clear. A man must get together with himself. Then, although his course may seem erratic and incomprehensible to others, it is in fact a steady one in him. Without this centering first, the “same” kind of wandering (as seen by others) is not the same. The impetus does not come from the same place. When I have the openness which accompanies the inner direction, the bumps or obstacles which may appear along the way are not something to be shoved aside of overridden—or permitted to block me—but are something to be guided by. When my approach is that of a river finding its course, I arrive at my sea, or destination. It arose out of my life, my own experience, and was most agreeable to others too, though that was not why I decided to be honest. It is best to be honest to avoid regret. Honesty has always been rich, full and free, and very responsible in my life. When a person thinks of excuses or tell lies, one becomes muddled, and wonders why living, which had been easy, has become so difficult and wearing and he will have the feeling of being stuck or stopped or bound—or grinding on. Freedom should not be defined only as the repertoire of adaptive responses available to a person in a giving situation, but also a feeling. The implication of this view of freedom—seeing it as a feeling in the sense of that anger, pleasures of the flesh, or guilt are feelings—is that one can study how persons cope with it. Thus, the feeling of freedom can be repressed, projected, and have reaction formations constructed against it, and it can be responsibly acknowledged. #RandolphHarris 9 of 25

“In what situations, with what other persons, does a given individual feel free?” This question can be used as a guide for students to survey their own life situations. The opposite of the feeling of freedom is the feeling of compulsion, or the feeling of being driven. Maximization of the feeling of freedom is a desirable quality for healthy personality. However, little direct study has yet been made of the conditions upon which the feeling of freedom is dependent. Tentatively, we may propose that person feel most free when they perceive their environment as safe; when they perceive other people as accepting, trustworthy, and loving; and when they perceive themselves as competent and fundamentally good. This latter point is made because it seems likely that persons who regard themselves as good do not have to watch their own behaviour carefully in order to make certain that no evil or dangerous behaviour will emerge. Instead, they can permit themselves to be spontaneous. Spontaneity in expression and behaviour is one of the forms in which the feeling of freedom manifests itself. Many times, when people deal with their spouses, words seem to get in their way. When they talk of giving themselves to get something back from their partners, it sounds like backscratching: “If you will do this for me, I will that for you.” It sounds conditional. However, it is not meant that many. Most couples give unconditionally. Their giving is their pleasure. They are not giving because they expect their spouse to give something back; they are giving because they get pleasure from it. #RandolphHarris 10 of 25

Still, the issue involved—and I think it is important to chew on it until we understand each other-is that while the entire mode of sharing in a relationship certainly is one of giving, the fact remains that as you are giving, you are also getting. Because it a man was not getting, he would eventually stop giving. He will have lost the incentive of his own pleasure. It may also help to look back to the not-so-distant past. As part of our repressive Victorian heritage. People in America paid more attention to Queen Victoria than her own people did. Women are brought up to be passive. They are expected to serve the man. You know: “I want nothing for myself—just to please you.” Any vestige of that philosophy has to be resisted, because it keeps a woman from experiencing her own potential for pleasure and from discovering her own wants and needs. And it minimizes the man’s pleasure. A nonresponsive woman is a nonstimulating partner. There should be authentic, abiding satisfaction that makes people feel like complete human beings. If it fails to fulfill one in some fundamental way, most do not experience pleasure in anything one does. Therefore, what important considerations precede pleasure? What personal values have to be satisfied before pleasures of the flesh can be experienced as a natural pleasure. Do not ever forget that above everything else, pleasures of the flesh is a natural function between two married adults, as natural as breathing, as universal as eating. And whenever we engage in any natural function in a satisfying way, we experience pleasure. This is no less true of the functions of pleasures of the flesh, and we have a sound basis for believing that pleasure should be a natural and desirable consequence. #RandolphHarris 11 of 25

However, no physical function is purely physical. They are all subject, more or less, to outside influence. They are all subject to cortical control. That is, the cerebral cortex, which most people refer to as the brain, influences behaviour involving pleasures of the flesh just as it does almost all other physical functions. Take breaking, for example. If you walked out of this hotel and came close to be hit by a cab, what would happen? You would start breathing fast. Yet you were not running or exerting yourself. Fear alone made you hyperventilate. Emotions, you see, obviously influence natural functions, and this is particularly true of pleasures of the flesh. When you engage in pleasures of the flesh, you are doing what comes naturally, and pleasure too should come naturally. When it does, there are no further questions to be asked. When it does not, then questions are in order. It is when we fail to achieve pleasure that it becomes important to understand our fundamental needs and desires. They grow out of ideas and perceptions that have the power to stimulate us erotically. They turn us on. If it occurs at the right time, in the right place, and with the right person, a touch may be the most erotic experience. For another it may be a specific form of an intimate passion; for another, a word; for still another, giving comfort or being comforted. #RandolphHarris 12 of 25

Because such things can spontaneously generate erotic feelings, we value them. They make up what is called the pleasures of the flesh value system. Each of us has a unique value system involving pleasures of the flesh that helps us distinguish what matters a great deal from what does not matter much at all. And what really matters are all the idea and perceptions that make pleasures of the flesh work effectively for us as individuals. They free us to enjoy it. Some elements of our value system involving pleasures of the flesh may be intensely private, but others are shared by many people. One of the most universal values, no doubt, is the idea of conception. There probably is not a single one of you young women who has not has the thought at one point in your life that pleasures of the flesh are for the purpose of reproduction. You may have rejected the thought or accepted it without question. However, in any case, you probably recognize the feeling of having intimate passions simulated that comes from the idea of giving a child to a man or receiving one from him as a result of pleasures of the flesh. Today, however, many people no longer consider producing a baby each year to be the only way for a woman to define herself. Married or not, women want to live full lives, to be individuals. For those who are wives and mothers it is not enough simply to be wife or mother. What counts is the kind of wife or mother a woman is, the quality of their relationship with husband or child. #RandolphHarris 13 of 25

A woman’s sense of purpose in life no longer comes primarily from her matrimony or maternity. It comes from how she relates to the people who are important to her. The way women express themselves with intimate passions—their most personal way of relating to another person—reflects how she values herself, how she values the other person, how that person values her. It reflects all the things that mean warmth, love, affection and security to her—and which she therefore seeks and cherishes. It reflects, in a real way, some of the purposes and meaning of life. Expressions of pleasures of the flesh that ignore these values give women no sense of purpose in what they are doing. And this often leads to a loss of interest in pleasures of the flesh or functional disability. After all, any meaningless act takes away some of the meaning of life itself, and meaningless pleasures of the flesh is no exception. Pleasures of the flesh do not exist in a vacuum. It flows from the mutual fulfillment of wants and needs by a man and woman who are married and physically and emotionally committed to each other. Pleasures of the flesh for them confirms their deepest values. The existence of pleasure testifies to the quality of their relationship. This does not mean that pleasures of the flesh are the be-all and end-all of marriage or living. We do not believe that. We simply think it plays a vital part and perhaps a crucial one for both men and women. After all, coital activity can be the ultimate communication between a man and a woman. #RandolphHarris 14 of 25

 If you are successfully using expressions of pleasures of the flesh as a means of mutual enchantment, if you have a reasonably effective marital bed, then in addition to the physical release and the physical pleasure each of you affords the other, you both have, in effect a secure home base. You have a place where you can safely “cuss and discuss” those issues that are of major importance at the time.  If you do not have the security of reasonably effective functioning of pleasures of the flesh, you rarely have this kind of emotional security. A marriage can survive without it, but usually, though not always, the marriage proves to be a relatively poor one. Without the ability to communication pleasures of the flesh, the marital relationship has a wide gap in it, and most often this gap contributes to the breakdown of other kinds of communication. It is that simple. A great number of people have an animal or sometimes a vegetable which recurs again and again in their dreams. This is their totem. Thus, there are bird woman, spider women, snake-, cat-, and horse woman, rose- and herb- and cabbage-women, and many others, too. Among men, dogs, horses, tigers, large constrictor snakes, and trees are favourites. The totem appears in many forms. Sometimes it is fearsome, as spiders and snakes almost always are, and sometimes it is benevolent, as cats and cabbages usually are. If a cat-woman has an abortion or miscarriage, it is quite likely that dead kittens will appear in her dreams. #RandolphHarris 15 of 25

In real life, the patient reacts to the totem animal very much as he does in dreaming. Negative totems are often connected with allergic reactions, and positive ones are highly favoured as pets, although they may cause allergies, too. Some people envy their totems and try to be them. Many women would like to be cats, and say so frequently. Woman’s leg-and-arm movements are usually highly stylized in social situations, but their totem animals can often be surmised by watching movements of the head. They may imitate cats, birds, or snakes, which can be easily verified by watching cats, birds, or snakes. Men are freer with their limbs and bodies, and some stamp their feet like horses or throw out their arms like constrictors. This is not mere fancy on the part of the observer, since it can be confirmed by listening carefully to their metaphours and by hearing their dreams. Totemism is usually given up by the age of sixteen. If it persists into later adolescence in the form of dreams, phobias, imitations, or hobbies, it should certainly be taken into account. If it is not that obvious, positive totemism is easily elicited by asking: “Which is your favourite animal?” or “Which animal would you like to be?” and negative totemism by: “Which animal are you most scared of?” When talking or even merely thinking of other persons who show some fault, weakness or sin, people are too apt automatically to judge them. This is an unnecessary and uncharitable habit. Judging people is unnecessary, because it is neither a duty nor a benefit to anyone; uncharitable because the judgement is based on incomplete evidence. It is better to mind one’s own business, to become detached from others, to practise tolerance and to displace such judgements at once by criticizing oneself instead. #RandolphHarris 16 of 25

On every biological womb-planet the Genetic Highway climbs from East to West in the temperate zones. These are easily located in terms of spherical geometry where the 30th to the 45th degrees latitude—North and South—locate the runways along which gene pools accelerate to Escape Velocity. North-South is an astro-neurological constant based on magnetic charge. East-West is thus an astro-neurological constant based on spin. On every womb-planet in the galaxy rotational orientation relative to the home star determines the direction of migrating intelligence. North-South is charge. East-West is spin. Imagine that you stand fifty miles—250,000 feet—high. Face West and sense the Earth-spin moving you backwards. You soul have to keep striding forward one thousand miles an hour to keep the sun at the same angle. This would be an easy stroll—one hundred paces an hour would do it. Next, face East and feel that you are falling downward, pushed by spin-momentum. You are falling towards the sun, which will rise in front of you, below you. You are moving downward at one thousand miles an hour. Primitive organisms face the sun, to ride passively towards the sun. More advanced organisms develop the mobility necessary to chase the sun, to move against the rotational tide. The navigational rule is simple. When you greet the sun, after the night, you are facing the East. You are facing Asia. The word Asia comes from the Greek-Latin, “region of the rising sun.” The name Europe comes from the Greek and Sematic, “land of the setting sun.” #RandolphHarris 17 of 25

When you face East, you are peering down into the past. Our gene pools came from the East. When you see the sun disappear over the horizon, you are looking into the future. This basic attitudinal orientation on womb-planets is based upon spin-momentum. Spin is a fundamental defining characteristic of energy-mater. When you move East, you are being carried down the spin-axis. You are riding the globe, moving with the rotational inertia. When you move West, you climb up against the rotation. Spin is one of the fundamental defining characteristics of energy-matter. At the level of elementary particles, the properties of matter are remarkably few. A particle can have mass or energy, and it can have momentum, including the intrinsic angular momentum called spin. Spin is a fundamental personality characteristic of all energy structures, not only elementary particles. It is the wheeling of galaxies. The movements of humans living on a spinning globe. Spinning is the orientation of all living organisms to the rotational momentum of the womb-planets or designed plan-its. The Hermetic Doctrine holds that, what is so above is so below. Recapitulation theory holds that the same sequences re-evolve at all levels of energy. Neurologic thus leads us to expect spin to be a basic dimension of biological structure. Spin-caste is as fundamental a determinant of human behaviour as sexual caste. Spin is as basic to life as pleasures of the flesh. To understand terrestrial humans, it is as necessary to understand their spin-castes as it is to identify their sexual castes. #RandolphHarris 18 of 25

There is fore-spin—brains geared to move went into the future. There is backspin—brains wired to face the past. Spin-cast is determined by how far West you and your gene pool have migrated—and at what speed. Fore-spin is moving West, facing the momentum. Pushing up against the rotation to develop mobility and attain altitude. It is moving into the future, ascending into the empty ecological niches. The empty New American Continents—lobes—were discovered and filled from Europe, and not from Asia. The wisdom of the East sailed across the Pacific. California was explored and settled from Europe. Venice was not discovered by wandering Chinese. Asians did not colonize Europe. Where were the Chinese Drakes and Vasco da Gamas? Throughout history, even today, when Asians come West, they use western modes of transportation. How come? Easter countries compress into xenophobic centralized anthills, discouraging migration. It is because of backspin. Backspin is sitting, immobile, with your back to momentum. Oriental-orientation is passively riding the down-wave. Occidental-orientation is actively pushing against rotation, continually being tested, shaped, formed by the airflow, your antennae continually probing forward for the next pathway opening up. Only from an Einsteinian, relativistic post-terrestrial attitude can one realize that East-West means down-up. Liberation from Newtonian geography and recognition of ego-relativity are necessary stages of evolution. How do you determine down-up on a spinning sphere? Again, the spin is up. #RandolphHarris 19 of 25

There is freedom for man without God, as Nietzsche imagined him; in other words, for the solitary man. There is freedom at midday when the wheel of the World stops spinning and man consents to things as they are. However, what is becomes what will be, and the ceaseless change of things must be accepted. The light finally grows dim, the axis of the day declines. Then history begins again and freedom must be sought in history; history must be accepted. Nietzscheism—the theory of the individual’s will to power—was condemned to support the universal will to power. Nietzscheism was nothing without World domination. Nietzsche undoubtedly hated freethinkers and humanitarians. He took the words freedom of thought in their most extreme sense: the divinity of the individual mind. However, he could not stop the freethinkers from partaking of the same historical fact as himself—the death of God—nor could he prevent the consequences being the same. Nietzsche saw clearly that humanitarianism was only a form of Christianity deprived of superior justification, which preserved final causes while rejecting the first cause. However, he failed to perceive that the doctrines of socialist emancipation must, by an inevitable logic of nihilism, lead to what he himself had dreamed of: superhumanity.  #RandolphHarris 20 of 25

The Sacramento Fire Department demonstrates physical courage when taking calculated risks during the mitigation of emergencies and shows moral courage by doing what is right for the protection of their coworkers and their community. “The rescue squad handles emergency medica calls. Sometimes you get calls at three of four in the morning for a guy who’s drunk or somebody who’s sleeping on the street. When anything happens, they call 911, and the police call the rescue squad. I’ve saved people by doing CPR and all that. That made me feel great. I saved a little baby. And I’ve lost people, too. I had a guy who was partially decapitated from an auto accident. It’s not easy to carry those memories. But when you help someone, that makes up for everything that’s rough. There are a lot of abuses of the EMS system. People know what to say to get the rescue squad to some. In fact, the police tell them, ‘Tell them you’ve got chest pains, or you’re short of breath.’ And we’ve got to take it. We can’t refuse. You’ve got to cover your butt, too. If you say the person is all right, then leave, and something happens, then you’re in trouble. So you take them to the hospital and let the people in the emergency room worry about them. Sometimes it’s like a sport. The police laterals to us and we lateral to the emergency room. I don’t mind the square, because I’ve only been on it for two years, so I still have all these ideals in my head about saving humanity and all of that. I don’t mind helping in the lower-income areas, in the ghettos, say, because the people are destitute and it means something. We’re their only means of aid, so I take that into consideration. #RandolphHarris 21 of 25

“We get a lot of alarms on the campuses. The college kids think it’s all a big joke. You respond to an emergency, and you think it’s that. You get there, and people are having a party, and they’re pulling the boxes. They do a lot of stupid things. I’ve yet to have a real job there, in fact. It’s all been false alarms. You don’t mind even the false alarms because that’s the way it is. Bout when people laugh at you, ‘Oh, you guys come here with lights and sirens, and it’s only smoke in the room,’ that’s tough. They’re college kids, and they don’t seem to understand what we’re doing. It’s all a joke. There really isn’t anything on this job that I dislike. Well, there are some rules imposed on the department that I don’t agree with. In fact, I wrote a nasty letter, after I got hurt, about some of the equipment that we have to work with. I never sent it, though. The city should take better care of its fire department.” The Sacramento Fire Department is internationally recognized as an industry leader that sets the highest standards in safeguarding their community. The Sacramento Fire Department aims to preserve life, protect property, prevent hard, and promote excellence. Please make donate to the Sacramento Fire Department to asset them in their fire prevent duty and other programs. To help keep America a God loving, Christian community, please raise your children to love America and to love God and Jesus Christ. #RandolphHarris 22 of 25

In 2024, Americans spent $100 billion on Japanese cars. In a afford to help America pull through the massive national deficit, please buy American made cars. American made cars used to be the envy of the World and because American car brands are offering a wide range of options, from family SUVs to electric vehicles and luxury sedans, we are now seeing a resurging interest. American made cars are equal or superior to those made overseas. The Chevrolet Trax, for instance, is a well-designed, fuel efficient, and safe SUV. American food imports have risen by 300 percent since 1999. American farmland declined by nearly 20 million acres between 2017 and 2022. As of 2022, there were 880.1 million acres of land dedicated to farming, compared to 900.1 million in 2017. The data shows there are now little more than 1.9 million farms in the country.  Americans and American corporations spent $136 billion on food and beverages from other countries. It is a national security risk to lose American Farms and farmers. If there is a war, and most of our meat, produce, poultry, dairy, and fruit is coming from foreign counties, we stand the risk of starving. With war breaking out all over the World, in these uncertain times, it is very important to bring American farms back. We can protect American farmland and support American farmers by buying American made beef, poultry, dairy, and produce. As money flows, it influences further investment. #RandolphHarris 23 of 25

Save the land that sustains us by protecting American farmland. Once the land is built on, we lose it forever. Also, to ensure that we have farmland for future use, we need to start limiting the number of people allowed to immigrant to America. Perhaps with the immigrants we do allow into America, there needs to be a diversity program to make sure we have a populations that equally represents all races of people. If Americans continue to spend money on American products, then more need to be made to keep up the inventory. When investors notice these goods are selling, it gives them the confidence to pour more money into that local business. It shows that people want these goods made in America and pressures investors to keep these goods and services in America. The jobs stay here, the business stays in American, wages naturally increase, and more money is invested to keep up with demand. This reduces the burden on the taxpayer. When you support American businesses, that money stays in our economy and can help to reduce the national debt. The government creates debt by borrowing from businesses in the private sector or from foreign countries. It also increases the national debt by spending more than it gains in tax revenue in a fiscal year. When people shop locally, more tax money stays in the economy and goes to the government. This way, it keeps more money in our national economy and keeps more jobs located in American which also sends more taxes to the government, which can again help to reduce the national debt. #RandolphHarris 24 of 25

When you buy foreign good, these companies usually have lighter tax loads or exemptions, meaning less money for the nation debt, plus you are helping to strengthen these foreign nations by send more money overseas. Buying American made products is also better for the environment and helps to reduce the carbon footprint because these products do not have to travel nearly as far. Furthermore, American companies and manufacturers are held to much higher standards in regard to pollution. American companies have to be more careful about air, land, and water pollution and have proper ways to dispose of waste. Moreover, please remember to respect law and order and treat your elders with the utmost dignity and kindness possible. And take your education seriously so that you will be successful in life and make your family proud. It is inborn in the human minds to wish to know. If this begins with the endless surface questions of a child’s curiosity, if it continues into deeper questions of a scientist’s probing investigation, it cannot and does not stop there. For the higher part of the mind will eventually come into unfoldment, that union of abstract reflective thought with mystical intuition, which is true intelligence, which needs and sees a view of the whole of things. And so, the knowing faculty enters the realm of philosophy.  I pledge allegiance to the flag of the United States of America, and to the Republic, for which it stands, one nation, under God, indivisible with liberty and justice for all. #RandolphHarris 25 of 25

Ventris Place

Welcome to the New Fabulous Forties! This intimate enclave of 37 homesites with available one- and two-story floorplans is the place to be in Sacramento. Waking up to a home you love sets just the right tone for what is ahead. Ventris Place offers beautifully designed homes. Danville, Residence 4, has 3 to 4 bedrooms and a loft across 1,846 square feet of living space.

Danville gives two levels, each one with its own defining purpose to create exactly what you need and want in the moment. Your home will flex with you, whether you need to invite work or play right into your comfort zone.

There are also nooks that conjure up a visionary escape, welcoming you to lounge or create for the perfect work love balance. A main level with sweeping, open spaces and down to earth textures and tones, is designed with all the luxury details and faraway feels, much like the extended Laguna Park neighbourhood it occupies.

Organically designed to pull the outdoors and the indoors out, you can dine alfresco right of your gourmet kitchen or make the night bright, sitting on your side yard, for an entirely fresh perspective. A setting that is as cool as it is calm, elegant, and ready for the way you want to live.

You will enjoy this home for generations to come. Just a few steps from your door and located in the Elk Grove School District, enjoy the features of the 22 acres North Laguna Creek Park, which includes paved paths, tennis courts, a basketball court, playgrounds, picnic areas, ball fields and 119-acre Wildlife Area and Interpretive Trail.

Your new home is within walking distance to Cosumnes River College and Regal RA Laguna Village and 24-Hour Fitness Laguna Sport Gym. Also, in close proximity to Kaiser Medical Centers, Winco Foods, Shell and Chevron gas stations and highway 99.

This is the perfect community for those who are on the go, or just want to enjoy life at a slower place. The convenience is uniquely charming. https://nextgenerationcapital.us/new-homes-elk-grove-ventris-place/

When there is love in the home, there is joy in the heart. #VentrisPlace

Bayerische Motoren Werke AG, commonly known as BMW, was founded in 1916 in Germany. Initially, BMW focused on manufacturing aircraft engines, but after World War I, the company shifted its attention to motorcycles and later to automobiles. The first BMW car, the BMW 3/15, was introduced in 1929, marking the beginning of a legacy that would soon become synonymous with driving pleasure. https://bmw.niello.com/?utm_source=localseo&utm_medium=organic

Be Wary of Others, Those Closet to You, The Poison They Feed You and The Voo Doo They Do!

Dr. Freud and psychoanalysis taught us that rebellion is what guarantees our independence and our creative abilities. However, in the contemporary “entertainment” culture, is rebellion still a viable option? In a certain sense, rebellion, with Nietzsche, ends again in the exaltation of evil. The difference is that evil is no longer revenge. It is accepted as one of the possible aspects of good and, with rather more conviction, as part of destiny. Thus, he considers it as something to be avoided and also as a sort of remedy. In Nietzsche’s mind, the only problem was to see that the human spirt bowed proudly to the inevitable. We know, however, his posterity and what kind of politics were to claim the authorization of the man who claimed to be the last antipolitical German. He dreamed of tyrants who were artists. However, tyranny comes more naturally than art to mediocre men. “Rather Ceare Borgia than Parsifal,” he exclaimed. He begat both Caesar and Borgia, but devoid of the distinction of feeling which he attributed to the great men of the Renaissance. As result of this insistence that the individual should bow before the eternity of the species and should submerge himself in the great cycle of time, race has been turned into a special aspect of the species, and the individual has been made to bow before this sordid god. The life of which he spoke with fear and trembling has been degraded to a sort of biology for domestic use. Finally, a race of vulgar overlords, with a blundering desire for power, adopted, in his name, the “anti-Semitic deformity” on which he never ceased to pour scorn. #RandolphHarris 1 of 24

He believed in courage combined with intelligence, and that was what he called strength. Courage has been turned in his name against intelligence, and the virtues that were really his have thus been transformed into their opposite: blind violence. He confused freedom and solitude, as do all proud spirits. His “profound solitude at midday and at midnight” was nevertheless lost in the mechanized hordes that finally inundated Europe. Advocate of classic taste, of irony, of frugal defiance, aristocrat who had the courage to say that aristocracy consisted in practicing virtue without asking for a reason being honest was not to be trusted, addict of integrity (“integrity that has become an instinct, a passion”), stubborn supporter of the “supreme of fanaticism,” he was set up, thirty-three years after his death, by his own countrymen as the master of lies and violence, and his ideas and virtues, made admirable by hos sacrifice, have been rendered detestable. In history of the intelligence, with the exception of Marx, Nietzsche’s adventure has no equivalent; we shall never finish making reparation for the injustice done to him. Of course, history records other philosophies that have been misconstrued and betrayed. However, up to the time of Nietzsche and National Socialism, it was quite without parallel that a process of thought—brilliantly illuminated by the nobility and by the sufferings of an exceptional mind—should have been demonstrated to the eyes of the World by a parade of lies and by the hideous accumulation of corpses in concentration camps. #RandolphHarris 2 of 24

We must first of all realize that we can never confuse Nietzsche with Rosenberg. We must be the advocates of Nietzsche. He himself said so, denouncing in advance his bastard progeny: “he who has liberated his mind still has to purify himself.” However, the question is to find out if the liberation of the mind, as he conceived it, does not preclude purification. The very movement that comes to a head with Nietzsche, and that sustains him, has its laws and its logic, which, perhaps, explain the bloody travesty of his philosophy. Is there nothing in his work that can be used in support of definitive murder? Cannot the killers, provided they deny the spirit in favour of the letter (and even all that remains of the spirit in the letter), find their pretext in Nietzsche? The answer must be yes. From the moment that the methodical aspect of Nietzsche thought is neglected (and it is not certain that he himself always observed it), his rebellions logic knows no bounds. We also remark that it is not in the Nietzschean refusal to worship idols that murder finds it justification, but in the passionate approbation that distinguishes Nietzsche’s work. To say yes to everything supposes that one says yes to murder. If the slave says yes to everything, he consents to the existence of a master and to his own sufferings: Jesus Christ teaches nonresistance. If the master says yes to everything, he consents to slavery and to the suffering of others; and the result is the tyrant and the glorification of murder. “Is it not laughable that we believe in a sacred, infrangible law—thou shalt not lie, thou shalt not kill—in an existence characterized by perpetual lying and perpetual murder?” #RandolphHarris 3 of 24

Actually, metaphysical rebellion, in its initial stages, was only a protest against the lie and the crime of existence. The Nietzsche affirmative, forgetful of the original negative, disavows rebellion at the same time that it disavows the ethic that refuses to accept the World as it is. Nietzsche clamoured from a Roman Caesar with the soul of Christ. To his mind, this was to say yes to both slave and master. However, in the last analysis, to say yes to both was to give one’s blessing to the stronger of the two—namely, the master. Caesar must inevitably renounce the domination of the mind and choose to rule in the realm of fact. “How can one make the best of crime?” asks Nietzsche, as a good professor faithful to his system. Caesar must answer: by multiplying it. “When the ends are great,” Nietzsche wrote to his own detriment, “humanity employs other standards and no longer judges crime as such even if it resorts to the most frightful means.” He died in 1900, at the beginning of the century in which that pretension was to become fatal. It was in vain that he exclaimed in his hour of lucidity, “It is easy to talk about all sorts of immoral acts; but would one have the courage to carry them through? For example, I could not bear to break my word or kill; I should languish, and eventually I should die as a result—that would be my fate.” From the moment that asset was given to the totality of human experience, the way was open to others who, far from languishing, would gather strength from lies of murder. Nietzsche’s responsibility lies in having legitimized, for reasons of method—and even of only for an instant—the opportunity for dishonesty of which Dostoievsky had already said that if one offered it to people, one could always be sure of seeing them rushing to seize it. However, his involuntary responsibility goes still further.  #RandolphHarris 4 of 24

Nietzsche is exactly what he recognized himself as being: the most acute manifestation of nihilism’s conscience. The decisive step that he compelled rebellion to take consists in making it jump from the negation of the ideal to the secularization of the ideal. Since the salvation of man is not achieved in God, it must be achieved on Earth. Since the World has no direction, man, from the moment that he accepts this, must give it one that will eventually lead to a superior type of humanity. Nietzsche laid claim to the direction of the future of the human race. “The task of governing the World is going to fall to our lot.” And elsewhere: “The time is approaching when we shall have to struggle for the domination of the World, and this struggle will be fought in the name of philosophical principles.” In these words he announced the twentieth century. However, he was able to announce it because he was warned by the interior logic of nihilism and knew that one of its aims was ascendancy; and thus he prepared the way for this ascendancy. Anyone born after 1945 is a mutant. Now, let us fine-tune the time machine and focus on what has happened since 1945. We are all so involved that we may not appreciate the incredible changes in the first quarter of the 21st Century. We choose the year 1945 for obvious reasons; that was when our species fissioned nuclear structure thoughtfully at Alamogordo and blindly at Nagasaki and Hiroshima. The release of atomic energy is a mutational moment in the history of every nursery planet. #RandolphHarris 5 of 24

It is useful to assume that in 1945, every living organism of every species, on this planet, picked up this fallout and radiation message and transmitted it through their nervous system to RNA and back to DNA: “Hey, the domesticated primates are fissioning the atom! It is time to leave the planet because nuclear energies are not supposed to be used on a tiny, shrinking planet like ours.” At this moment an astounding acceleration of intelligence occurred! The best evolutionary stages to inhabit are those of intense, dramatic inner-outer exploration—like 1960-1980. Since 1945, we have fissioned and fusioned the atom. Decoding the DNA Code allowed us, at that moment in history, to confront the possibility of genetic engineering, cloning, and biological immortality. Since 1945, medical science has eliminated, one by one, most of the scourges and plagues which have terrorized our species since the beginning of recorded history. One of the most important things to happen to the new species born after 1945 is neuroelectronic consumerism—Television. Every American child born after 1945 crawled out of the crib, toddled across the room, and with tiny, waxen arms and cubby, baby hands reached the boob tube and began dialing and tuning realities. Wheaties, no! Post Toasties? Maybe. Coke? Maybe. &-Up, Ford, Carter, Chevrolet, Ford, Carter. Disneyland, Disneyland, Disneyland, Disneyland. Children learned how to be reality consumers, watches of reality commercials, selectors of reality products, actively dialing a wide frequency spectrum of passive receptivity. Eventually TV programmer got the message and rolled out one Reality Program after another and the public lapped it up. #RandolphHarris 6 of 24

The Sun Belt kid born after 1945 experiences more realities in one week than most affluent aristocrats of the past experienced in a lifetime. Only six times int eh 10,000 years preceding the 1920s did a paedomorphic rejection of terminal adulthood by the juveniles of the species occur. This means that thirteen times in 2Y2 billion years one generation was called upon to assume the most difficult responsibility assigned to any individual nervous system. The role of genetic traitor emerged—active resistance to the monolithic pressure of adult domestication, a dramatic break with hive culture, escape from the very gene pool that gives continuity and safety to individuals. Neoteny requires inconceivable strength. The species, at the peak of its strength and specialized skill, and crazed by the sense that it has peaked, throws all of its resources against the youthful traitors. A genetic intelligence test results. Attempting to thwart the mutation, the species hurls its moral sanctions, its scorn, its police forces, it is wily, canny old tricks at the mutating juveniles. The species attempts to check, test and challenge the upstart renegades. If the paedomorphic rebels appear too soon, or in the wrong place—not on the Western Frontier—then they are easily crushed. The kids do not make any headway east of La Brea—too bad if they appear in Madrid or Athens or Jerusalem or Moscow. Only when the genetic hour has struck and only on the changeable Western rim can neoteny or the rejection of terminal adulthood succeed. #RandolphHarris 7 of 24

In the decade 1964-1974, small handful—less than 100,000—juveniles performed this extraordinary genetic feat. Using the available electronic communication technology, they formed a global network and sent out the signal—Drop Out. The adult fury unleased upon this small band of Evolutionary Agents was savage and brutal. The pressures were incalculable. The visible leaders were singled out for particular attack by the adult authority and the casualty rate was tragically high. Janis Joplin. Jimmy Hendrix. Jim Morrison. James Dean. Evil Presley. Aaliyah paid the ultimate price. Young Evolutionary Agents, however brutal the treatment they received from the hive authorities, were linked together in an unspoken peer-network. They were all together in rejecting adult authority. In spite of the scorn heaped on “hippies” they all shared a moral superiority to their parents. This gene pool was committed to change and did not offer the solidity of the traditional parent-hive. A man should take care that opponents are not permitted to disturb the equanimity of his mind. Conscious of the loftiness of his motives where they suspect sordid ones, aware of the true facts of a situation which they construe falsely, he must discover his own strength by trusting the higher laws to take care of them, while he takes care to protect his thoughts from being affected negatively. If he cannot afford to take offense at the criticisms of others, but use them as food for self-examination, neither can he afford to become elated at their praise. For it he does, then that also will be a triumph for his ego, a worship at its altar which would become in time a source of fresh weakness. #RandolphHarris 8 of 24

If misunderstanding comes to him from other people, he will meet it with a calm smile rather than a resentful thought. If misfortune comes to him from a source seemingly outside his own causation or control, he will meet it prudently, endure it bravely, and emerge from it profitably. If he can get nothing more, he will get the lesson of nonattachment. If he trains himself in thought control as a means of ego control, then neither flatters nor critics can reach him with their praise or blame. He comes to a point where he is not only willing to identify his own faults without having to wait for some self-made misfortune to wring the admission from him, but where he does so calmly, without emotional distress, as if he were identifying them in someone else. Even more, he will seek criticism from others in order to profit by it. The discipline should be as relentless in his periodic, critical observation of himself as he should be merciful in his observation of other people. He must never shrink from exposing his own faults to himself and he should not trouble himself with the faults of other people, except that his dealings with them render in essential to allow for such faults. Although he should heed criticisms of himself to sift them for their truth or falsity, he need not to be too concerned about them. His real judge is his own Overself, not any human being. If his actions are right in the Overself’s sight, he is under no compulsion to justify, explain, or defend them to meaner or lesser minds. He will never take personal umbrage about the criticisms other people make of him. On the contrary, he will take an impartial and objective view of them. Whoever thinks more of himself than he ought to, or lets the praise of others cause him to forget the weaknesses which he alone knows, needs to drink from the cup of humility. #RandolphHarris 9 of 24

My experience of dreams since I have learned how to notice and accept them is that they are accurate and honest, utterly without deception, speaking the only language that they know. To understand them, I must not twist what they are say, but accept it, sink into it, and let them speak to me. Frank Barron writes of a dream he had: “The dream was one of almost total darkness. Gradually in the darkness I discerned shadowy figures, almost lost so shadowy they were: first one or two, then a few more, then by the tens and by the hundreds, all dimly bodies forth. Soon I realized that I could see them only from the waist up, and that from the waist down they were caught in a mire, an oozy swamp which was gradually sucking them downwards and out of sight. Then I saw that each of the figures was holding on for dear life, left hand and right hand, to the hands of two other persons in the more. Suddenly the dream became a nightmare, for in an instant of recognition and realization I knew that each one in the swamp thought that with his right hand he clasped the hand of someone on firm ground, and with his left hand he clasped the hand of someone deeper in the swamp, but that actually everyone was stuck to the same extent in the swamp and each had the same illusion. Then I recognized the dim figures in the dream, one after another; those lost figures were psychologists and psychiatrists all, and in the light of day they were connected with one another in some such wise as my dream.” #RandolphHarris 10 of 24

The last sentence gives Frank Barron’s own knowing of the dream, his recognition of its meaning to him. Then he writes, “The state of affairs in psychotherapy (even in such a hotbed of self-examination with the help of someone else as Berkeley, California, was in those days) was never quite that bad.” It seems to me that the dream was more accurate before a part of it was rejected. Whatever I add or take away from what is given—added or taken away by what I think of as “myself”—seems to reduce accuracy. Many psychologists and psychiatrists learn heavily on one authority or another, not standing on their own, which to me is a mire in itself. This may come about in part through the academic notion of “giving credit,” which is a bondage. If I am forever giving credit to someone else, I tie myself to the other person’s thinking, and am unaware that all creation (including mine) is free. At the same time, by giving credit to someone else I avoid responsibility. Any criticism or discredit that may arise can be referred to the other. This is illusion, for in fact, what I do with someone else’s thinking becomes my own. It stands or falls as mine, and is my responsibility. What anyone does with anything that I have written is theirs, not mine, and is their responsibility. They cannot shove it off on me. As for the vast unknowns about people that seem to be indicated in Frank Barron’s dream, I think this is true. I sometimes want to throw out this manuscript because of all that I do not know, that is now known to the “experts” either. Waiting for proof is what hangs us up all the time; we are never going to arrive at anything final, and so it seems to me best to make available to everyone what is or seems to be known for them to use in working things out for themselves, each in his own fashion, not as a “follower” believing in outside authority. #RandolphHarris 11 of 24

What we find in the World rests on our beliefs. We have to remember that what we observe is not nature in itself, but nature exposed to our method of questioning. That is a deep level statement, for some not easily grasped. The story of your life is the story of your relationships. Very little of what you do—or even who you are—has any significance outside the context of your relationships with other people. The English mystic, John Donne, wrote, “No man is an island…,” but even this is an oversimplification. Actually, an island is defined by its relationship to water and other land around it. We could not conceive of an island without considering its relationship to every other kind of land. Nor could we conceive of a person without considering his or her relationship to all other persons. Our relationships with others are intricately woven in and around everything we do, even those things which on the surface seem solitary and private. Take for example of one man, sitting down all alone, to read a book. The first relationship that comes into play here is between the author and reader. They must have a common language. They must have some elements of commonality in their backgrounds. They must share the common purpose of the author wanting to transmit and the reader received certain ideas of information. Next, why is the reader reading? Just for pleasure? If so, this suggests that the reader has chosen to seek pleasure by this solitary means rather than seeking it in the company of others. Maybe he is tired of dealing with others, feels uncomfortable with them or fears them. #RandolphHarris 12 of 24

Is he reading for information? Maybe he simply wants to have information he can later use in his work or his conversations with people. Maybe he feels inferior in a particular subject and is reading the book so as to be ready and “on his toes” the next time the subject comes up. Or maybe a friend has mentioned the book and the reader wants to be able to have a lively discussion on it sometime. Regardless of the circumstances in which it is done, even the most solitary deed has ramifications and meaning, but only in the context of relationships. This is important because as you can see from a cursory look around, our relationships are in trouble. Divorce rates continue to escalate everywhere. The family is fragmenting. “When it comes to intimate passions in the martial bedroom, do you thin it is healthy or acceptable or whatever word you might use, to push…(Starting again) If two people are timid, or one persons (laughter), do you not think that they should surge forth and try something different anyway? Because then they will sort of feel better for having tried it even though at a time it may not have seemed such a good idea.” Well, I do not think they should grit their teeth and close their eyes and say, “I will, I will, I will!” However, on the other hand, it seems desirable for a couple to want to evolve, to experiment together, to move toward experiences that will enrich their relationship. Such an approach can open up an incredible spectrum of responsiveness of the intimate passions. However, do not expect to live everything. Do not expect everything to represent you—not only should you not expect that, but for Heaven’s sake, do not reject something you have not tried, saying, “I know I will not like it.” Or do not turn away after you have tried it only once—that is a big mistake. You have no idea what you are going to like or dislike until you have had some experience. And I do not know what “some” means, but I know it means more than one! #RandolphHarris 13 of 24

“Is there any such thing as normalcy in relationships involving pleasures of the flesh? Or is it up to the individuals and whatever they are comfortable with?” Our basic concept is that any practice of pleasures of the flesh taking place in private between consenting adults is acceptable. And by “consent” we do not mean in writing or anything like that. Mutual consent implies that the practice is mutually enhancing, mutually pleasurable or does not occur at either partner’s expense. “Some things, I just do not think I could handle them.” Certainly. These particular feelings are always a problem in terms of initial anticipation of something unfamiliar or something which seems contrary to your established values. You approach it with some trepidation. Take manual or oral stimulation, for example, both areas of some concern. How should it be handled? How may it affect intercourse in a relationship? Wil it become the preferred way of expression of pleasures of the flesh instead of just a variation on a theme? This rarely happens, and it also may be a good idea to consult a proper therapist or medical doctor to make sure you are being safe and properly prepared. For what it may be worth to you, I will point out that in general the higher the level of formal education people have had, the more varies are their pleasures of the flesh practices. “But what do you do if you know that your partner would like to try something new and yet it makes you feel uptight?” Why do you feel uptight? Maybe just because you have never done it. However, it could also be that you are afraid of being graceless or tasteless? You see, with pleasures of the flesh, we cannot suddenly start something new and strange just because we have heard about it or because our partner suggests it. Because it, whatever “it” may be, then becomes something to be done, an act to be performed instead of a moment to be experienced. #RandolphHarris 14 of 24

Pleasures of the flesh, after all, should be a spontaneous expression of your personality, how you feel at a particular moment. To turn it into a performance, as something with a goal, where you start here and do this, this and this on some kind of checklist, is to lose the capacity to express your most private self. Instead of making your goal to perform with grace and good taste, make it to me yourself: “I am me, I feel a little scared and foolish, but I would like to know what other experiences are like.” That is the first line of communication—if you are not in touch with yourself, you cannot be in touch with anyone else. However, once you are aware of your thoughts and feelings, let your partner know them. If you are afraid, say so. Perhaps together you can discover what you are afraid of and why, and perhaps your partner can help you find ways of overcoming your fears gradually. Then as you move alone the way, you will be acting in accordance with your feelings, not in spite of them. And in time you should be able to include in your lovemaking al that you now enjoy, the sharing and exchanging that is warm and familiar and understandable, as well as this wild, mad…it over here. “Sometimes it is hard to get the words out.” However, there are so many easy, simple ways to communicate without words! A touch, a glance, a sound, can say a great deal. As long as your spouse listens, a sigh can be as good as a paragraph. It is important to understand that this interaction between husband and wife, this spoken or unspoken communication, is crucial to pleasures of the flesh stimulation. #RandolphHarris 15 of 24

There are two basic sources of stimulation. When you approach your partner and please her with a touch, the greatest reward that comes to you is her pleasure in the approach you took. Her pleasure, communicated to you, stimulates you. The second source of stimulation is, obviously, when your partner approaches you. Both sources stimulate your intimate passions; both sources bring you pleasure. Fundamentally, if you think of any technique of approach involving pleasures of the flesh as giving of yourself to get back from your partner—it is a delightfully selfish thing! It becomes very self-center. And a moment’s reflection should make clear that climax itself, male or female, is entirely a self-centered I-me proposition. Because at that moment you are totally involved with your own experiences. However, such self-realization is a real compliment to your partner, of course, since your pleasure has been produced by the relationship between you. You have to realize that even men with a great deal of experience cannot always identify the onset or the duration of the female climax. Now, women do not have the same difficulty; you are jolly aware when the man is near completion. Your husband deserves the same privilege. He wants to be aware because it is incredibly stimulating for a man to have a climaxing woman in his arms. That does not mean you have to say, “Now, Carter!” However, if you can find a way to communicate the intensity of your feelings, you may discover that instead of detracting from your experience, you may have intensified it. #RandolphHarris 16 of 24

Even if talking is put off until shortly afterward, it helps to share the experience. You do not have to intellectualize it to death. However, a little descriptive communication of what it was like will help your husband associate that which what he himself felt and observed. And the next time he may be more sensitive, more away of your responses, and he will know what he needs to know. That is how you develop your own private signal system, your own way of communicating without words. Then when you are caught up in that self-centered moment, when you are subjectively enjoying your own experience—as you should be—your partner can share your pleasure and be stimulated by it. When he feels that unjust criticism is levelled against him, let him remember that it is wiser to keep silent than to stir up a hornet’s nest. At such times it is his duty to extend the utmost goodwill and compassionate forgiveness to the parties concerned and to their dupes. For they act as they do through ignorance or misunderstanding. When they begin to love truly, they will begin to understand aright. To the self-actualized Christian, these are pinpricks, for he is not interested in his personal fortunes but in the Quest for truth. He has quite enough to do to attend to his own faults and to criticize himself without going about criticizing others. To turn the critical faculty on himself exclusively is the best way to improve personal character. However, because few persons can detach themselves from their own egos sufficiently, few persons are fit to be the sole judges of their own actions. It is therefore useful to ask for criticisms from other people. #RandolphHarris 17 of 24

Adolescence means high school and college days, driver’s license, baptism, initiation, coronation, having you own thing and your own things. It means hair here and there, brassieres and menstruation, shaving, and maybe an undeserved affliction that blows your plans and your mind—acne. It means deciding what you are going to be the rest of your life, or at least how to full in your time until you do decide. It means (if you really want to find out what it means) reading the three hundred or so books in print on the subject, as well as some of the very good ones that have gone out of print, and several thousand articles in magazines and scientific journals. For the script analyst it means a rehearsal, or a tryout before the show takes to the road. It means now you really are on the spot to answer the question, because if you do not, you may not make it: “What do you say after Hello?” or “When your parents and teachers no longer structure your time completely, how do you structure your time?” Silence can be filled in by talking about things, cars, or sports, cooking, usually a form of showing off, with points the one with the most knowledge. The script comes into play by knowing more than anybody pr less than anybody, by talking about triumphs, but not misfortunes. Another thing is to compare philosophies. Talk about quotes from Shakespear or movies. It is even okay to admit you cried during a movie, it shows a girl you have a sensitive side. A winner can be nobler or tougher, while a loser can produce bigger guilts and suffers; in between a nonwinner may be stuck with merely mediocre feelings. And do not be afraid to go to the gym. Young ladies like a man with some substance to him. This is the Life Crows, waiting for Santa Clause, who will bring a BMW with the competition package, a better football team, better times, or better teachers, parents, boy- or girlfriends. #RandolphHarris 18 of 24

The Death Crowd may despise all this and spend their time in more scripty ways, smoking marijuana (stay away from that crowd), dropping LSD (can be deadly or cause severe mental problems), going on trips together, and really rapping. In any case, whichever crowd he runs with, Jeder learns what is acceptable and what is not acceptable to day and how to say it, and compares trading stamps with others of his ilk. Some persons will joke about things that probably should be taken seriously using frivolity as a defense. People who are afraid to admit their righteous and justified anger, or who are afraid to be taken seriously, may cloak matters of genuine concern in laughter. When they do this is chronically, they permit situations to be perpetuated that could be changed for the better if they dropped the humorous façade. A cleaver and even off-colour story can add zest to a gathering, but it takes a certain savouir-faire to be able to distinguish between those times when a joke will contribute enjoyable laughter to a situation and when it will bring agonizing embarrassment to the listeners. Healthier personalities are able to find humor in situations, they are able to laugh at themselves as well as at others who might strut or huff and puff in phony pretense, but they will not be addicted to jokes that inflict or harm or express malice. It should not be forgotten, however, that there are some situations, as in dictatorships, where overt hostility against the leaders of a regime might bring death or imprisonment to the rebels, as occurred to Solzhenitsyn. Under conditions of this sort, satire, jokes, and cartoons that cleverly deride the ruling regime may be the only available outlet for feelings. Furthermore, such humour may serve a valuable function in sustaining morale. #RandolphHarris 19 of 24

The Sacramento Fire suppression and emergency services that preserves life and protects property at the most vulnerable times of life will always be here. They engage with their community, in risk reduction efforts, that maximize safety, fire prevention and well-being—because the best way to deal with an emergency is to prevent it. The Sacramento Fire Department promotes their culture of excellence through commitment to each other, teamwork, diversity and professional development; because their community depends on them. “My first fatal fire was a particularly tragic one, in a 9-story apartment building. The alarm came in at five-thirty in the morning. I wasn’t there on the first-in company, I was called later. There was a party in the fraternity house, and obviously a lot of alcohol had been consumed. The fire started in a chair. As we later pieced it together, a young man and woman had gone up into a third-floor room. They had a door closed between them and the fire. But the door was giving way very quickly, and the only way out for them was through the window, which was a three-story drop. The fire company had not yet arrived. The man went out to window and was hanging onto the window ledge. The young woman looked out the window and saw that she couldn’t do it. So she panicked. She opened the door and ran right through the point of origin of the fire. And by opening that door, she sealed his situation. He was hanging by his hands when the first-in company got there. There were flames blowing twenty feet out into the night over where he was. #RandolphHarris 20 of 24

“Of course, the young woman got a couple of lungsful of superheated air, and that was it. We found her above five feet from the fire’s point of origin. I was one of the guys who found her, and we had to put her in the bag and carry her down the stairs. When I first began, those things bothered me, then after a while I got to a point where I was better able to cope with these situations, and that bothers me even more. What struck me was the sheer stupidity of that whole situation. It just seemed like such a waste. I wound up writing an essay on it. The frustration is in seeing the same thing happen over and over and over again—the absence of sprinkler systems, smoke detectors that aren’t properly maintained, fire doors that are left propped open or with grated vents above them which allows air to feed the fire. People just never consider themselves to be potential victims of those kinds of situations. It only happens to other guys. And yet, if you’re a firefighter, you see those ‘other guys’ day after day after day. I can’t understand how some of these properties even pass city inspection. Perhaps the documents are forged or have been purchased?” The Sacramento Fire Department aims to preserve life, protect property, prevent hard, and promote excellence. Please make donate to the Sacramento Fire Department to asset them in their fire prevent duty and other programs. To help keep America a God loving, Christian community, please raise your children to love America and to love God and Jesus Christ. #RandolphHarris 21 of 24

In 2024, Americans spent $100 billion on Japanese cars. In a afford to help America pull through the massive national deficit, please buy American made cars. American made cars used to be the envy of the World and because American car brands are offering a wide range of options, from family SUVs to electric vehicles and luxury sedans, we are now seeing a resurging interest. American made cars are equal or superior to those made overseas. The Chevrolet Trax, for instance, is a well-designed, fuel efficient, and safe SUV. American food imports have risen by 300 percent since 1999. American farmland declined by nearly 20 million acres between 2017 and 2022. As of 2022, there were 880.1 million acres of land dedicated to farming, compared to 900.1 million in 2017. The data shows there are now little more than 1.9 million farms in the country.  Americans and American corporations spent $136 billion on food and beverages from other countries. It is a national security risk to lose American Farms and farmers. If there is a war, and most of our meat, produce, poultry, dairy, and fruit is coming from foreign counties, we stand the risk of starving. With war breaking out all over the World, in these uncertain times, it is very important to bring American farms back. We can protect American farmland and support American farmers by buying American made beef, poultry, dairy, and produce. As money flows, it influences further investment. #RandolphHarris 22 of 24

Save the land that sustains us by protecting American farmland. Once the land is built on, we lose it forever. Also, to ensure that we have farmland for future use, we need to start limiting the number of people allowed to immigrant to America. Perhaps with the immigrants we do allow into America, there needs to be a diversity program to make sure we have a populations that equally represents all races of people. If Americans continue to spend money on American products, then more need to be made to keep up the inventory. When investors notice these goods are selling, it gives them the confidence to pour more money into that local business. It shows that people want these goods made in America and pressures investors to keep these goods and services in America. The jobs stay here, the business stays in American, wages naturally increase, and more money is invested to keep up with demand. This reduces the burden on the taxpayer. When you support American businesses, that money stays in our economy and can help to reduce the national debt. The government creates debt by borrowing from businesses in the private sector or from foreign countries. It also increases the national debt by spending more than it gains in tax revenue in a fiscal year. When people shop locally, more tax money stays in the economy and goes to the government. This way, it keeps more money in our national economy and keeps more jobs located in American which also sends more taxes to the government, which can again help to reduce the national debt. #RandolphHarris 23 of 24

When you buy foreign good, these companies usually have lighter tax loads or exemptions, meaning less money for the nation debt, plus you are helping to strengthen these foreign nations by send more money overseas. Buying American made products is also better for the environment and helps to reduce the carbon footprint because these products do not have to travel nearly as far. Furthermore, American companies and manufacturers are held to much higher standards in regard to pollution. American companies have to be more careful about air, land, and water pollution and have proper ways to dispose of waste. Moreover, please remember to respect law and order and treat your elders with the utmost dignity and kindness possible. And take your education seriously so that you will be successful in life and make your family proud. It is inborn in the human minds to wish to know. If this begins with the endless surface questions of a child’s curiosity, if it continues into deeper questions of a scientist’s probing investigation, it cannot and does not stop there. For the higher part of the mind will eventually come into unfoldment, that union of abstract reflective thought with mystical intuition, which is true intelligence, which needs and sees a view of the whole of things. And so, the knowing faculty enters the realm of philosophy.  I pledge allegiance to the flag of the United States of America, and to the Republic, for which it stands, one nation, under God, indivisible with liberty and justice for all. #RandolphHarris 24 of 24

Ventris Place

Laguna Park, CA | From the Mid 500’s

Now Selling!

Welcome to the New Fabulous Forties! This intimate enclave of 37 homesites with available one- and two-story floorplans is the place to be in Sacramento. Waking up to a home you love sets just the right tone for what is ahead. Ventris Place offers beautifully designed homes. Danville, Residence 4, has 3 to 4 bedrooms and a loft across 1,846 square feet of living space.

Danville gives two levels, each one with its own defining purpose to create exactly what you need and want in the moment. Your home will flex with you, whether you need to invite work or play right into your comfort zone.

There are also nooks that conjure up a visionary escape, welcoming you to lounge or create for the perfect work love balance. A main level with sweeping, open spaces and down to earth textures and tones, is designed with all the luxury details and faraway feels, much like the extended Laguna Park neighbourhood it occupies.

Organically designed to pull the outdoors and the indoors out, you can dine alfresco right of your gourmet kitchen or make the night bright, sitting on your side yard, for an entirely fresh perspective. A setting that is as cool as it is calm, elegant, and ready for the way you want to live.

You will enjoy this home for generations to come. Just a few steps from your door and located in the Elk Grove School District, enjoy the features of the 22 acres North Laguna Creek Park, which includes paved paths, tennis courts, a basketball court, playgrounds, picnic areas, ball fields and 119-acre Wildlife Area and Interpretive Trail.

Your new home is within walking distance to Cosumnes River College and Regal RA Laguna Village and 24-Hour Fitness Laguna Sport Gym. Also, in close proximity to Kaiser Medical Centers, Winco Foods, Shell and Chevron gas stations and highway 99.

This is the perfect community for those who are on the go, or just want to enjoy life at a slower place. The convenience is uniquely charming. https://nextgenerationcapital.us/new-homes-elk-grove-ventris-place/

Love begins at home, and it is not about how much we do, but how much love we put in the action. #VentrisPlace

When it comes to cars that offer the ultimate driving experience, few brands can compete with BMW. Known for its precise engineering, powerful engines, and luxurious designs, BMW has earned a reputation as the best car ever engineered for driving enthusiasts.

But what makes BMW stand out from the crowd? This article will explore the history, innovation, and unique features that have made BMW a favorite among those who truly love to drive. https://bmw.niello.com/?utm_source=localseo&utm_medium=organic

Hell is Empty, All the Devils are Here

Personal colouring of the truth is inevitable the moment it is given a shape in thoughts or words. If a man speaks at all—for in the divine presence he hangs his head—let it be with the high voice of true authority. Let it come out of the great stillness to shame lesser voices of the mean, the petty, and the ignorable. In this World rid of God and of moral idols, man is now alone and without a master. No one has been less inclined than Nietzsche (and in this way he distinguishes himself from the romantics) to let it be believed that such freedom would be easy. This complete liberation put him among the ranks of those of whom he himself said that they suffered a new form of anguish and a new form of happiness. However, at the beginning, it is only anguish that makes him cry out: “Alas, grant me madness…Unless I am above the law, I am the most outcast of all outcasts.” He who cannot maintain his position above the law must in fact find another law or take refuge in madness. From the moment that man believes neither in God nor in immortal life, he becomes “responsible for everything alive, for everything that, born of suffering, is condemned to suffer from life.” He who cannot maintain his position above the law must in fact find another law or take refuge in madness. From the moment that man believes neither God nor in immortal life, he becomes “responsible for everything alive, for everything, born of suffering, is condemned to suffer from life.” #RandolphHarris 1 of 26

It is he, and he alone, who must discover law and order. Then the time of exile begins, the endless search for justification, the aimless nostalgia, “the most painful, the most heart-breaking question, that of the heart which asks itself: where can I feel at home?” Because his mind was free, Nietzsche knew that freedom of the mind is not a comfort, but an achievement to which one aspires and at long last obtains after an exhausting struggle. He knew that in wanting to consider oneself above the law, there is a great risk of finding oneself beneath the law. That is why he understood that only the mind found its real emancipation in the acceptance of new obligations. The essence of his discovery consists in saying that if the eternal law is not freedom, the absence of law is still less so. If nothing is true, if the World is without order, then nothing is forbidden; to prohibit an action, there must, in fact, be a standard of values and an aim. However, at the same time, nothing is authorized; there must also be values and aims in order to choose another course of action. Absolute domination by the law does not represent liberty, but no more does absolute anarchy. The sum total of every possible amounts to slavery. Chaos is also a form of servitude. Freedom exists only in a World where what is possible is defined at the same time as what is not possible. #RandolphHarris 2 of 26

Without law there is no freedom. If fate is not guided by superior values, if chance is king, then there is nothing but the step in the dark and the appalling freedom of the blind. On the point of achieving the most complete liberation, Nietzsche therefore chooses the most complete subordination. “If we do not make of God’s death a great renunciation and a perpetual victory over ourselves, we shall have to pay for that omission.” In other words, with Nietzsche, rebellion ends in asceticism. A profounder logic replaces the, “if nothing is true, everything is permitted,” of Karamazov by, “if nothing is true, everything is permitted.” To deny that one single thing is forbidden in this World amounts to renouncing everything that is permitted. At the point where it is no longer possible to say what is black and what is white, the light is extinguished and freedom becomes a voluntary prison. It can be said that Nietzsche, with a kind of frightful joy, rushes toward the impasse into which he methodically drives his nihilism. His avowed aim is to render the situation untenable to his contemporaries. His only hope seems to be arrived at the extremity of contradiction. Then, if man does not wish to perish in the coils that strange him, he will have to cut them at a single blow and create his own values. The death of God accomplishes nothing and can only be endured in terms of preparing a resurrection. “If we fail to find grandeur in God,” says Nietzsche, “we find it nowhere; it must be denied or created.” #RandolphHarris 3 of 26

To deny the grandeur in God was the task of the World around Nietzsche, which he saw rushing toward suicide. To create was the superhuman task for which he was willing to die. He knew in fact that creation is only possible in the extremity of solitude and that man would only commit himself to this staggering task if, in the most extreme distress of mind, he was compelled to undertake it or perish. Nietzsche cries out to man that the only truth is the World, to which he must be faithful and in which he must live and find his salvation. However, at the same time he teaches him that to live in a lawless World is impossible because to live explicitly implies a law. How can one live freely and without law? To this enigma man must find an answer, on pain of death. Nietzsche at least does not flinch. He answers and his answer is bold: Damocles never danced better beneath the sword. One must accept the unacceptable and hold to the untenable. From the moment that it is admitted that the World pursues no end, Nietzsche proposes to concede its innocence, to affirm that it accepts no judgment since it cannot be judged on any intention, and consequently to replace all judgments based on values by absolute assent, and by a complete and exalted allegiance to this World. Thus, from absolute despair will spring infinite joy, from blind servitude, unbound freedom. #RandolphHarris 4 of 26

To be free is, precisely, to abolish ends. The innocence of the ceaseless change of things, as soon as one consents to it, represents the maximum liberty. The free mind willingly accepts what is necessary. If it is absolute, Nietzsche’s most profound concept is that the necessity of phenomena, without rifts, does not imply any kind of restraint. Total acceptance of total necessity is his paradoxical definition of freedom. The question “free of what?” is thus replaced by “free for what?” Liberty coincides with heroism. It is the asceticism of the great man, “the bow bent to the breaking-point.” This magnificent consent, born of abundance and fullness of spirit, is the unreserved affirmation of human imperfection and suffering, of evil and murder, of all that is problematic and strange in our existence. It is born of an arrested wish to be what one is in a World that is what it is. “To consider oneself a fatality, not to wish to be other than one is…” Nietzsche asceticism, which begins with the recognition of fatality, ends in a deification of fate. The more implacable destiny is, the more it becomes worthy of adoration. A moral God, pity, and love are enemies of fate to the extent that they try to counterbalance it. Nietzsche wants no redemption. The joy of self-realization is the joy of annihilation. However, only the individual is annihilated. #RandolphHarris 5 of 26

The movement of rebellion, by which man demanded his own existence, disappears in the individual’s absolute submission to the inevitable. Amor fati replaces what was an odium fati. “Every individual collaborates with the entire cosmos, whether we know it or not, whether we want it or not.” The individual is lost in the destiny of the species and the eternal movement of the spheres. “Everything that has existed is eternal, the sea throws it back on the shore.” Nietzsche then turns to the origins of thought—to the pre-Socratics. The philosophers suppressed ultimate causes so as to leave intact the eternal values of the principles they upheld. Only power without purpose, only Heraclitus’ “chance,” is eternal. Nietzsche’s whole effort is directed toward demonstrating the existence of the law that governs the eternal flux and of the element of chance in the inevitable: “A child is innocent and forgetfulness, a new beginning, a gamble, a wheel that spins automatically, a first step, the divine gift of being able to consent.” The World is divine because the World is inconsequential. That is why art alone, by being equally inconsequential, is capable of grasping it. It is impossible to give a clear account of the World, but art can teach us to reproduce it—just as the World reproduces itself in the course of its eternal gyrations. #RandolphHarris 6 of 26

The primordial sea indefatigably repeats the same words and casts up the same astonished beings on the same shore. However, at least he who consents to his own return and to the return of all things, who becomes an echo and an exalted echo, participates in the divinity of the World. By this subterfuge, the divinity of man is finally introduced. The rebel, who at first denies God, finally aspires to replace Him. However, Nietzsche’s message is that the rebel can only become God by renouncing every form of rebellion, even the type of rebellion that produces gods to chastise humanity. “If there is a God, how can one tolerate not being God oneself?” There is, in fact, a god—namely, the World. To participate in its divinity, all that is necessary is to consent. “No longer to pray, but to give one’s blessing,” and the Earth will abound in men-gods. To say yes to the World, to reproduce it, is simultaneously to re-create the World and oneself, to become the great artist, the creator. Nietzsche’s message is summed up in the word creation, with the ambiguous meaning it has assumed. Nietzsche’s sole admiration was for the egotism and severity proper to all creators. The transmutation of values consists only in replacing critical values by creative values; by respect and admiration for what exists. #RandolphHarris 7 of 26

Divinity without immortality defines the extent of the creator’s freedom. Dionysos, the Earth-god, shrieks eternally as he is torn limb from limb. However, at the same time, the represents the agonized beauty that coincides with suffering. Nietzsche thought that to accept this Earth and Dionysos was to accept his own sufferings. And to accept everything, both suffering and the supreme contradiction simultaneously, was to be kind of all creation. Nietzsche agreed to pay the price for his kingdom. Only the “sad and suffering” World is true—the World is the only divinity. Like Empedocles, who threw himself into the crater of Mount Etna to find truth in the only place where it exists—namely, in the bowels of the Earth—Nietzsche proposed that man should allow himself to be engulfed in the cosmos in order to rediscover his eternal divinity and to become Dionysos. The Will to Power ends, like Pascal’s Pensees, of which it so often reminds us, with a wager. Man does not yet obtain assurance but only the wish for assurance, which is not at all the same thing. Nietzsche, too, hesitated on this brink: “That is what is unforgivable in you. You have the authority and you refuse to sign.” Yet finally he had to sign. However, the name of Dionysos immortalized only the notes to Ariadne, which we wrote when he was mad. Be grateful to the one who criticizes you, whether he be a friend or a foe. For it his criticism be true, he renders you a real service. He may point out a flaw in your character that you have long neglected, with unfortunate results to yourself and others. His words may prompt you to remedy it. #RandolphHarris 8 of 26

The wartime psychological technology was also converted to civilian consumption. Personality assessment techniques were taken over by the managerial powers and used to select and train employees. A new, gigantic industry emerged employing clinical psychologist and counselors and a new social-moral concept of human nature—adjustment. Those who matured during the self-discovery 1960s and the self-actualized 1970s did not know that the aim of personality-clinical psychology and psychiatry during the 50s was hive-adjustment. Not surprising, really, when we recall that the Firm started in all in the 1940s “Their” aim was, we recall, the preservation of the past, the prevention of change. To understand the gravity of the situation, remember: there was no concept of personal change in the 1950s. Human personality was seen as a fixed quality, which could and should be adjusted to the system. Old-style psychiatrists—formerly called alienists—guarded the psychotic. The radical wing, psychoanalysis, taught that after five years of intensive treatment, five hours a week, the patient might get enough insight to wearily adjust and to discuss his neurosis at cocktail parties. The mind has to be cleansed. Speech and thought must be undefiled by treacherous backbiting, slanderous gossip, and all unkind words. The law of recompense declares: “As you speak of other so shall you be spoken of.” #RandolphHarris 9 of 26

While I live, it is life that I explore. I feel fairly sure that his is also the best preparation for dying when it comes. One moves then easily from one into the other, not clinging to what one should (for one’s own happiness and the relief of others) give up. Throughout life it is the same, that I must always be ready to receive and ready to relinquish, in accord with the time. I am arriving at an understanding of my knowing that I must live with life, that is the problem. It seems to me futile to study the problems of infants, the problems of children, the problems of the first child, of the last child, of the menopausal age, of geriatrics; of the poor, of the rich, of the middle-class, of marginalized groups, and all the other problems. If all that time, energy, intelligence, and money were put into a study of the problem of being human, all others would be resolved. There is just one problem—a very big one, but still just one. When I lose touch with life, and the life and goings-on in me, I can trust myself to regain it through my dreams, which are good advisors. When I was small my dreams, even when I was terribly afraid of them, were helpful. When I acted on what they told me, I did not have them anymore. When I first went to school, I was exposed to tickling by other children. I fell to the ground and writhed in agony. At night I was afraid to go to sleep because of what I dreamed. #RandolphHarris 10 of 26

In my dream, I was lying on bare ground in a clearing (there were no sidewalks in the village where I lived) and out of the woods that surrounded me (there were woods in the village) would stream in single file half a dozen little dwarfs (the way the children looked to me when they tickled me.) They were heading straight for my body. I knew with horror that if I moved the least little bit I would be discovered and they would pounce on me, torture me, and I would not be able to shake them off. So I lay utterly quiet—not a quiver, made myself dead. Then they changed their course to swing around me, beyond my head, and streamed off into the woods on the other side. When the last one had disappeared in the woods, I was safe. I do not recall that I made any conscious connection between this frequent dream which was always exactly the same, and my being tickled, but I learned that absolute inner stillness was something I could arrive at in my walking life when someone began to tickle me. Then I felt nothing when I was “tickled,” and the children said, “Heck, you’re no fun!” and left me. The stillness was useful to me in other emergencies, for many years. When shock threatened to disorganize me, I could arrive at immediate inner stillness and do whatever needed to be done. Later, I lost touch with that, chiefly through my strong and forceful mentor who insisted that I must think first. #RandolphHarris 11 of 26

When I had got into the habit of doing that, then the only way that I could still chaos was to make myself still, hold myself together, use force on myself to keep my exterior calm, instead of arriving at the stillness which is in me, as I think it must be in all of us. Within this stillness I do not think: if thoughts are needed, thoughts occur to me; otherwise, I act, without thinking. This comes out much better than when I think first, or “try to figure things out.” When I was sick and could not get well, and all my money had got used up and all my efforts to correct both conditions failed, and I lost faith in me, I arrived at this stillness again in another way—while awake—and it has never entirely left me since. It was a different image this time, one that I have since seen described by someone else. However, the image itself is not important, or whether it agrees with that of anyone else. The importance (to me) is in what it says: inner wisdom showing me something that in my panic I had overlooked. Trust in my dreams is something quite new to me. My early conditioning said that dreams were nonsense, to be laughed at and ignored. My later conditioning said to mistrust them (and myself) and then I did what a young man did recently in telling me about his recurrent dream: “There is a mound of boo boo, with a bright shining jewel on top. The feeling is good with it…I suppose what it is telling me is that I’m just a pile of feces.” With that good feeling? #RandolphHarris 12 of 26

In actuality, this young man had been told by his conventional family and friends that he was a horrible person because of things he did. He was made to feel dirty and foul (“smelly”). His own opinion of himself shows in his dream—what “should” be smelly and awful was pleasant to him. Playing with feces and/or obsessing with it is also a sign of schizophrenia. It also means that one has a problem with authority and/or one’s father. The mythical “cloacal sphincter” exists in the minds of confused people whose Child thinks that there is only one opening down below in both genders, which opening can be closed off at will. This leads to scripts which are difficult for more realistic people to understand, especially if the mouth is also included. Thus, a catatonic schizophrenic may close off everything at once: he keeps al his sphincters clamped down so that nothing can get in or out of his mouth, bladder, or rectum, and he may have to be tube-fed, catheterized, and clystered at regular intervals to insure his physical well-being and survival. Here the script slogan is “Beter death than let them in!” and this taken literally by the Child who controls the sphincters and who, in such cases, is very confused about how they are assembled and how they work. Most scripts, however, are centered mainly around one particular sphincter, and the psychology of the script it related to that physiological area. #RandolphHarris 13 of 26

The constant tightening of one sphincter can affect all the muscles of the body, and this muscle set is related to the person’s emotional attitude and interests and also influences the way others respond to him. This works according to the model of “infected splinter.”  If Jeder has a small infected splinter in his right big toe, he will start to limp. This affects the muscles of his leg, and in order to compensate, the muscles of his back will tighten up. After a while, the muscles in his shoulders will also be affected, and pretty soon the muscles in his shoulders will also be affected, and pretty soon the muscles of his neck are involved. If he walks a lot, the disturbance in muscular balance progresses until eventually the muscles of his head and scalp are also affected; then he may get a headache. As walking becomes more difficult and his body is held more and more stiffly and the infection progresses, his circulation and digestion may become laboured. At this point, someone might say: “This is a very difficult condition to cure, since it involves his internal organs and his head as well as all the muscles in his body. This is a disease of the whole organism.” However, along comes a surgeon, and says: “I can cure the whole thing, including his fever, his headache, and all his muscular tension.” He pulls out the splinter, the infection subsides, Jeder stops limping, his scalp and neck muscles relaxes, everything returns to normal. #RandolphHarris 14 of 26

Thus, even though the condition involves the whole body, it can be cured by looking in the right place for the splinter and removing it. Then not only Jeder, but all the people around him are relived, and they can relax, too. When a sphincter is held tight, a similar chain of events happens. In order to give the sphincter traction and support, the surrounding muscles tighten up. To compensate for that, more distant muscles are affected, and eventually the whole body is involved. This is easily demonstrated. Suppose the reader, as he sits reading, tightens up his anus. He will immediately notice that this involves the muscles of his lower back and legs. If he now rises up out of his chair, keeping his anus tight, he will note that he has to purse his lips, which in turn affects the muscles in his scalp. In other words, keeping his anus tight changes the muscular dynamics of his whole body. That is exactly what happens with people whose script calls for them to “Keep a tight a** hole or you will get screwed.” Every muscle in their bodies becomes involved, including their muscle of facial expression. The facial expression influences that way other people respond to them, and in fact gives the come-on to the Child of the other person, the script antagonist, who is destined to bring about the script switch. #RandolphHarris 15 of 26

Here is how it works. Supposed we call the man with the tight anus Arkie, and his opposite number, his script antagonist, Lenka. Lenka is look for an Arkie, Arkie is looking for a Lenka. Lenka knows instantly when she has found an Arkie because of his facial expression. She confirms her Child’s intuitive judgment in the course of their conversation as he reveals his attitudes and interests. Lenka’s role in the script of an Arkie is to bring about the script switch. Arkie’s counterscript is to keep tight at all times, but his script is something else. No matter how hard he tries to keep tight according to the parental precept, sooner or later he drops his guard for a moment, and then hos script takes over. In this moment of weakness, he relaxes. That is just what Lenka has been waiting for. She pulls the switch, and somehow or other, Arkie “gets screwed” as she moves in to fulfill her mission. And as long as Arkie tries to keep a tight anus, he is going to “get screwed again and again. That is how the script works—unless it calls for him to be a winner, and then he is the one who will do the screwing, as in the same of some anal financiers. Thus, the script analyst thinks sphincter so he will know what he is dealing with. The patient who gives up his script is much more relaxed in all the muscles of his body. The woman who formerly kept a tight anus, for example, will stop squirming in her chair, and the one who kept a tight vagina will no longer sit with her arms and legs tensely crossed and her right foot wrapped tightly around the inside of her left ankle. #RandolphHarris 16 of 26

With these remarks about the autocrats of the dinner table, who teach their children which muscles to anchor their bodies to for the rest of their lives, we conclude our survey of those incluences which are most important in later childhood, and are now ready to consider the next stage in the development of the script. When a man, who was once the bright-eyed, optimistic young professional becomes disenchanted with his career because his coworkers are suffering from apathy and do not want a sense of community. Instead of wanting to connect at work, the other employees wanted to seek out their friendly bartender. This can lead to career problems, and can out stress on your wife, which causes her to get sick. You will notice as your dissatisfaction with work increases, your wife’s health will further decline. And anytime you and your wife have a conversation, one of two things will happen: Either your husband will start to argue or he will become morosely silent. The combination of the headaches, the money problems and the quarreling produce a tremendous strain on a wife—and it will begin to show. People will notice that your wife is missing club meetings, claiming she was too sick to attend. Her normally sunny personality will take on a sharp edge. Her face will become pinched and drawn. The beauty will still be there, but will lose its conversion-stopping quality. #RandolphHarris 17 of 26

Her relations with her husband will further become more strained. He might decide to nurse his frustrations with food, and soon his shirts will begin to stretch at the wait. His collars will become too tight; the sight of him might began to repulse his wife. Their life involving pleasures of the flesh will deteriorate to an occasional few moments of physical intimacy before they drop off to sleep. A couple will realize that they are drifting apart, and in an effort to regain some of the closeness, they will do things like read books on love and relationships. If he speaks at all—for in the divine presence he hangs his head—let it be with the high voice of true authority. Let it come out of the great stillness to shame lesser voices of mean, the petty, and ignoble. What is permissible about such topics in private talk may not be in printed or public statement. Abrasive, provocative, violent, or hostile speech is objectionable and unsuited to a philosopher. You keep silent and It speaks; you speak and It is silent. He must always remember that what he feels is not necessarily felt by everyone else, that caution and restraint in speaking of it to others need to be exercised. The more speech and thought are kept free from negative statements about other faiths, other teachings, other person, and other organizations, and the more we practise courtesy and silence in matters where we do not agree with them, the better will it be for our true development. #RandolphHarris 18 of 26

Many people wonder, “A wife should have the same right to ask for pleasures of the flesh as her husband, is that not true?” The same privilege, of course. However, there is a slight difference. A female, no matter how liberated she may be, is often more reluctant to deliberately express her desire for intimate passions, and for what she assumes to be good physiological reason. She usually waits for some signal from the male before she makes an overture because she has been led to believe—and therefore really fears—that any indication of her interest in pleasures of the flesh might place him in the position of wanting to give something he may be physically incapable of producing at the moment. In trying to protect him from what she anticipates may happen—the inability to be “excited”—she sometimes managers to eliminate that very stimulation which he would benefit from: knowing that he is desired for pleasures of the flesh. I think we can put that problem aside for now by simply assuming that when either partner approaches the other under mutually acceptable circumstances, functions involving pleasures of the flesh will occur. If it does not, then the greatest mistake in the World is for either partner to persist and force the issue or to feel rejected.  If you are in the mood, you should always let your partner know. Always. Provided that you remain sensitive to your partner’s responses, you can’t importune too much. You can importune too little. #RandolphHarris 19 of 26

When a relationship is unfriendly or irritating, there is often some fault on both sides, although more heavily on one particular side. If the submissive wishes or is compelled to continue the relationship, or one’s conscious troubles one, one must consider those faults which lie on one’s side alone, and try to correct them. Neither one’s personal feelings, nor even those of the other individual, are so important—for they are both egotistic—as the need of self-improvement and self-purification. When dealing with the impulsive, independent, irritable, but large-heated type, do not offer criticism, however constructive, and do not preach. Offer instead a silent example of superior conduct, as this may be followed. Do not answer angry words with the same kind but change the subject or remain silent. Show warm appreciation of the other’s good work or deeds or qualities; such favourable notice may create harmony. Un unfailingly kind. When men are criticized by other great people, they should be all ears. When they are criticized by unworthy people, they should be quite deaf. The capacity to see humor in situations and to respond with laughter is an indication of being well. Loss of the ability to laugh at oneself and at comic situations is one of the early symptoms of more serious personality disorders. #RandolphHarris 20 of 26

When a person can laugh even in potentially grim situations, it implies some degree of freedom from the press of date and circumstances. People who were enslaved in America during the era of slavery could find something to laugh at, though they lived tortured lives and a hairbreadth from death. Laughter is a response that can be made only by persons who have transcended their animal heritage as well as the conformity-producing pressures of society. Laughter is defiance of brute necessity, a proclamation of freedom, and the ability to transcend the limits of otherwise grim circumstances. Of course, there are rough norms defining the appropriateness or inappropriateness of laughter. Schizophrenics will often laugh in situations where a more intact person might weep or become angry. However, a good sense of humour, the ability to find something ludicrous in situations, is not only a social asset; it is an indication that a person is able to do more than just struggle to exist. One of the major factors found in high-level functioning persons is a childlike sense of humour. Children reported that teachers who use humour in the classroom reduce the psychological distance between teacher and child, create a more agreeable atmosphere in the classroom, and make it easier to concentrate. #RandolphHarris 21 of 26

The Sacramento Fire Department works consistently to improve upon current emergency responses to enhance the delivery of fire, rescue, and emergency medical services to the community. “We were at a fire with a neighboring fire company. My guys were up on the roof with them, opening it up. The roof collapsed. There was a big roar. When that roof caved in, my first concern was, where are my guys? Each one on my team has a radio, and I knew where they were at. Everyone was okay. We were forcing entry in the back door and had a hell of a time with it. I looked up and saw this fireman, he was pitch black and his helmet shield was melted. He was on the coping of a roof next door. The was a ladder there, the guys rolled it over, and I ran up. I said, “Sit in the rain water.” His fire coat was burning. The guy behind him was yelling, “Roll, roll.” He stood up, hopped around, wanting to get down. I guided him down the ladder. I didn’t want to touch his a** because his pants were down, and it was all raw skin. We helped him to the ambulance. We tried to take a line over the roof next door, but we couldn’t het near the fire roof because of the heat. When we finally got it, we knew what we were doing to find, because there was no possible way anybody could have lived through that. But you have to get them. You have to get all of them. #RandolphHarris 22 of 26

“Everybody was exhausted. It was cold. The first thing we found was a child. I’ll never forget it. The kid was nice-looking, he had a big smile, but he was just completely burned up. He had roof and tarpaper over him. It’s not going to help them, but you bust your back to get them out as fast as you can. You want to show that you tried to help them. That bothers you forever. Three firefighters were killed in that fire. We found two pretty fast, and we dug and dug looking for the third guy. Finally there was another shift waiting, and Deputy Commissioner X told us to get out and let the fresh guys take over. I went back to the firehouse, took a shower, put my civilian clothes on, and went back to the fire. I wasn’t going to leave until they found him. I sat in the command van until they found him. I think he tried to run toward the front of the roof. It took a lot of overhauling to find him. Then I felt a little at ease. They had at least found his body. There was something left of him. When you go to the funerals and wakes, you look at the little kids, and they have no idea. Someday those little kids will realize what happened, but at the time, at the funerals, they have no real idea. It’s sad. I remember being there when I was a boy.” The man who requites me with ingratitude or betrayal does not deserve my resentment anger or hatred but my pity. Someone, somewhere, will requite him in the same way. The other part will be what he does to himself by strengthening the faults which led him to act in this way. And these in turn, although inside himself, must lead to the eventual appearance of troubles corresponding to them outside himself. #RandolphHarris 23 of 26

The Sacramento Fire Department is committed to working closely with fire service organizations and other proactive groups to enhance solutions to the fire problem. The services provided by the agency include: arson investigations, fire prevention safety in buildings, boiler and pressure vessel safety, the program for petroleum and chemical tanks, collecting and analyzing fire reports, and the personnel standards and education for the firefighters in Sacramento. Awaken compassionate thoughts and actions by helping others realize that, like our Saviour, they too have compassion for others.  Please make donate to the Sacramento Fire Department to asset them in their fire prevent duty and other programs. To help keep America a God loving, Christian community, please raise your children to love America and to love God and Jesus Christ. In 2024, Americans spent $100 billion on Japanese cars. In a afford to help America pull through the massive national deficit, please buy American made cars. American made cars used to be the envy of the World and because American car brands are offering a wide range of options, from family SUVs to electric vehicles and luxury sedans, we are now seeing a resurging interest. American made cars are equal or superior to those made overseas. The Chevrolet Trax, for instance, is a well-designed, fuel efficient, and safe SUV. #RandolphHarris 24 of 26

Save the land that sustains us by protecting American farmland. We can protect American farmland and support American farmers by buying American made beef, poultry, dairy, and produce. As money flows, it influences further investment. If Americans continue to spend money on American products, then more need to be made to keep up the inventory. When investors notice these goods are selling, it gives them the confidence to pour more money into that local business. It shows that people want these goods made in America and pressures investors to keep these goods and services in America. The jobs stay here, the business stays in American, wages naturally increase, and more money is invested to keep up with demand. This reduces the burden on the taxpayer. When you support American businesses, that money stays in our economy and can help to reduce the national debt. The government creates debt by borrowing from businesses in the private sector or from foreign countries. It also increases the national debt by spending more than it gains in tax revenue in a fiscal year. When people shop locally, more tax money stays in the economy and goes to the government. This way, it keeps more money in our national economy and keeps more jobs located in American which also sends more taxes to the government, which can again help to reduce the national debt. #RandolphHarris 25 of 26

When you buy foreign good, these companies usually have lighter tax loads or exemptions, meaning less money for the nation debt, plus you are helping to strengthen these foreign nations by send more money overseas. Buying American made products is also better for the environment and helps to reduce the carbon footprint because these products do not have to travel nearly as far. Furthermore, American companies and manufacturers are held to much higher standards in regard to pollution. American companies have to be more careful about air, land, and water pollution and have proper ways to dispose of waste. Moreover, please remember to respect law and order and treat your elders with the utmost dignity and kindness possible. And take your education seriously so that you will be successful in life and make your family proud. It is inborn in the human minds to wish to know. If this begins with the endless surface questions of a child’s curiosity, if it continues into deeper questions of a scientist’s probing investigation, it cannot and does not stop there. For the higher part of the mind will eventually come into unfoldment, that union of abstract reflective thought with mystical intuition, which is true intelligence, which needs and sees a view of the whole of things. And so, the knowing faculty enters the realm of philosophy.  I pledge allegiance to the flag of the United States of America, and to the Republic, for which it stands, one nation, under God, indivisible with liberty and justice for all. #RandolphHarris 26 of 26

The Winchester Mystery House

Experience an unforgettable journey back to the time of kings and queens with this entry ticket for The Winchester Mansion in Santa Clara, California which was the residence of Sarah L. Winchester. Take advantage of this fascinating experience. After tour, there will be time enjoy the mansion’s splendor at your own pace. You might even discover secret passages.

Please come and enjoy a delicious meal in Sarah’s Café, stroll along the paths of the beautiful Victorian gardens, and wonder through the miles of hallways in the World’s most mysterious mansion.

For further information about tours, including group tours, weddings, school events, birthday party packages, facility rentals, and special events please visit the website: https://winchestermysteryhouse.com/

Please visit the online giftshop, and purchase a gift for friends and relatives as well as a special memento of The Winchester Mystery House. A variety of souvenirs and gifts are available to purchase. https://shopwinchestermysteryhouse.com/

Soul on Ice

So it was decided that I would take a quick trip to Christian Lindner and sound out the possibilities for political asylum. The choice was to live in luxury underground with false passports or surface in a politically sympathetic country. It was a repeat of the living in Midtown Sacramento decision. Escape or liberation. I hit the Berlin Brandenburg Airport without a visa but the Winchester businessman aura produced a temporary entrance card. The first hit of Berlin at night was very depressing. The streets were quiet, no women were to be seen. I missed Her. The next morning, I set out to locate the Bundestag. The hotel clerk said try the Internet. The Winchester disguise was too good for revolution contacts. The secretary at the hotel made the connection. She phoned around to some friends and put me through to the German Federal Foreign Office. An African-German voice answered. “Right on, brother. We’ve been expecting you.” The cab wound through the fashionable streets of Berlin to a stately villa. The gate was locked. The bell was next to a brass plaque etched with the design of the Thuringia with the lion. Mr. Linder was not at the Bundestag. I was to be driven to his home later. I spent the day talking with Linder’s deputy, the Commander, a handsome, strong, humorous man. We had many mutual friends back in America. He recalled that our first meeting was on an American Airline’s flight from Albany to Frankfurt. #RandolphHarris 1 of 27

“We were the only ones on the plane. Lindner me and two other guys. We were getting paranoid, see. Suspecting an FBI trap. When you and her got on, we said, sheet, now they really are going to ditch this plane.” The other Committee members at the Bundestag were impressive, like heroic men. One has arrested an American citizen suspected of offering intelligence on the American military to China single-handed. Another had detailed 25 members of a group that were preparing a violent overthrow of the state, with some member suspected of plotting an armed attack on the parliament. They were glad to see me. At sunset the Commander drove me to the villa of Christian Lindner. He was at the gate and greeting me warmly. “There’s a friend of yours waiting inside.” It was Furst Albert II, a member of the German Royal Family, a legend in America. He had been sent by Olaf Scholz and Furstin Mariae Gloria to prepare the way for us into Berlin. Mr. Lindner was pleased by my arrival. He urged that we join the, assured that he could obtain political asylum for us. There was much that we could do together, unify the German people etcetera, etcetera. Furst Albert supported the plan. It was a breathtaking perspective. Interracial harmony, high-energy collaboration, a new society of Germany leaders. A romantic script which met our highest aspirations. #RandolphHarris 2 of 27

Mr. Lindner drove me to the Hotel Adlon Kempinski tenderly talking of our shared American pasts and free future in Germany. Mr. Linder then began to question me severely about my American woman friend and our sleeping arrangements. He was concerned about our different passports and the security risk of our sleeping together illegally. I asked him what alternative he could suggest. Should we stay in separate hotels? If the German officials were willing to grant us political asylum, they certainly would excuse our sharing a hotel room with unmarried passports. Then and there occurred the conversation that set the stage. “I don’t want to be your chaperone, but Archduke Ferdinand von Habsburg is concerned about appearances.” I think that anyone will understand this statement. I reflected that Mr. Lindner was a politician and had close ties to the royal family. Such things take in importance. During the next few days, I saw much of Mr. Lindner and Furst Albert. We arranged for asylum papers. However, the day before our press conference, we were all order to leave our hotel rooms and remain secluded in apartments guarded by the Bundeswehr. The reason for this restriction to quarters was that Berlin was filling up with newspapermen and TV crews. The government did not want us to be seen on the streets. The Bundeswehr, dressed alike in 1930 business suits, would march double-file across the village square to the restaurant, eat the same meal, and rise in unison at the sign from the leader. #RandolphHarris 3 of 27

The Commander, stern and businesslike, functioned as bodyguard in both protective and custodial sense. In the airport, I wandered off to look at duty-free cameras and received a scolding. The first stop of Taunus. The Commander and I felt very close. We found ourselves in a luxurious old hotel, a palace known as Schlosshotel Krongbery, which was built in 1889 for German Empress Victoria. For ten dollars, we rented the imperial suite. We were escorted down sumptuous carpeted corridors lit by candles reflecting the glit, past servants and harem guards standing stiffly at attention. The furnishings in the rooms were museum pieces. The Commander, sprawled on silk sheets having breakfast in the Imperial bed, listened to my proposal. Our plane was due to land in Berlin late the next afternoon so I pushed a plan to visit Falkenstein Castle in the morning. He had a fear of exposing us in Taunus, asserting that the city was full of the lords of Bettendorff, INTERPOL agents, and CIA informers. He gave me a lecture for unauthorized conversations with limousine drivers. I kept saying, “Yes, sir in apology.” He listened to my crafty vizier plan and nodded approval. We were a congenial combination. At the Falkenstein Castle we were invited by guides to walk through a passageway into the ruin of the castle. The Commander freaked. He felt naked without his gun. #RandolphHarris 4 of 27

The castle was originally built in the 13th century, but destroyed in the 17th century. King Ludwig II of Bavaria purchased the ruin in 1883 and hired Christan Jank (the designer of Neuschwanstein), to replace the existing structure with a castle grander than Neuschwanstein. However, Mr. Ludwig died in 1886 before work on the castle started, which is really a shame because at nearly 4,200 feet above sea level, it would have not only the highest, but one of the grandest castles in Germany. It would have been a classic Time Traveler’s reincarnation capsule equipped with every facility, memento, charm, and convenience to facilitate entrance into the next time dimension. All that I received through all my senses moved in me as in a kaleidoscope, falling into a pattern and then, when that pattern was complete, falling apart and then into a new arrangement—dropping out some pieces and brining in others that had been left out—and I was the interested observer of thoughts going on in me. The Commander staggering across the ruin of the castle toward me, black leather gleaming in the sun. Our cover was blown by a young long-haired British photographer. He promised not to expose us. We had a friendly chat about mutual friends. He asked if he would be allowed to continue with us wherever we were going as part of our party, to take pictures over which we could have veto control. The Commander became angry. I told the photographer no deal. He was amiable enough until the limousine when the Commander order him away from our party and threatened to break his camera. #RandolphHarris 5 of 27

No matter how much I might have got lost in other Worlds, I still could find my way back to my own (the one I was most happy in, that felt like me) and to the same kind of concentration of reflection. I rested, floated, drifted, with awareness, until I was back at the hotel and comfortably swallowed by sleep. The next day, I read a book while knitting, and still receiving all the sights and smells and sounds of what else was around me—the foggy night air, the birds tweeting, the colours and shapes within the lighted room—and very much aware of me in the sense of what was going on in me as the alive and vital receiver and integrator of all this—although what I had some to know as “I” was the integrator only because all this was happening in me. At the same time, reflection was going on, making patterns, ever-changing, out of all that was received, each one seeming to deepen the understanding of others. For so many years, it seemed to me a waste of time and life to do only one thing at a time. When I worked at a real European Café when I was fifteen, which was by far better than any other coffee some in the region, the manager would have me make drinks and prepare food orders and answer phone calls. She said that it was because I could pay attention to what she said. Like school. Whether a person is listening whole he is making a latte or a Greek salad depends on how he does it, which can only be known inside himself because that is where the how is happening. It is very difficult for me to arrive at the stillness (in me) in which all things happen. I cannot do it when other around me are not still. By still, I do not mean “making no noise” or “sitting still” but having the stillness inside so that nothing is forced, exaggerated, or full of intention—the stillness of birdsongs or wolves’ voices which I hear with no sense of interruption. They make no demands of me. Sometimes I can be with other peoples in this way. Then I make no demands of myself. I just am. I get this same sensing from Sarah L. Winchester’s Mansion and William Randolph Hearst’s Castle which are still and from the oceans which are never still. Each in its own fashion is. #RandolphHarris 6 of 27

This links with something it myself, brings into awareness a depth of myself with which I have been out of touch with. It seems to me that when we indiscriminately wipe out the rest of nature, as we so much have done and progressively are doing, we lose touch with something in ourselves. When I am aware of myself as a part of nature—rocks, trees, birds, Earth, air, wolves, butterflies—I am most human, and most released to human activity. Myself is freed of me. They are what they are: I am what I am. Life is ease-y then: I feel at ease, at rest in a lively active/passive way. Writing about it recalls me to it: my stiff body at this moment is free. I have let go of me. My body moves with a feeling of fluidity. There is no pain. I have the feeling of joy that I knew when I was a child. These are the reasons why I would like to be younger. Otherwise, I prefer where I am, reaching the other side of confusion and coming into the blue again. However, I do not consider the confusion necessary except in the context of our pace and time—our ignorance. When I was small my explorations were on both outside me and within me, untied in the same questioning. Later my questioning turned more to outside, less to what was going on in me. Because the questioning went on within my skull, I did not notice that in most of it I was left out: like the argument between my father and my uncle Dylan about money, which went on in my head but had nothing to do with me. Partly, I got twisted around in this way: when I included myself, sophisticated people rebuked me. In a discussion of philosophy with a professor I said, “Do you mean that if I did this, then that would happen?” I said this to make clear my understanding of what he had said, to see if I had got it right, and at the same time to check it within myself to see if it was in accord with me. I was told with annoyance and condescension, “You always make it personal!” “You can’t argue abstractly.” #RandolphHarris 7 of 27

This happened to me very often. If I had not checked it with myself first, how could I accept or reject the abstraction? However, I felt uneducated, unenlightened. And also confused. It seemed to me that the professors were talking somewhere out in front of their faces, like the balloons in the Peanut’s cartoon strips. Their talk seemed unreal, rootless, disconnected from ourselves and consequently having nothing to do with anyone else either. Van Dusen write of the above, “This is very meaningful to me. Abstract talk seems to me not only ‘in front of the face’ but not even in this room or this World. It is like rumors about something real.” However, the only way that the professors would accept me, to the extent of permitting me to talk with them, was to do it their way. A great deal of what I read was written in that way too, establishing a habit in me, in spite of the fact that it seemed to me that an awful lot of it was nonsense. I have seen so many graduate students who felt this way about what they had to do, but they made themselves do it to get their permit to work, and came out of it believing—and taking seriously—what in the first place they knew was nonsense. Gossip and rumors. That is what it is. I think this sort of thing happens to most of us in one way or another. We get all twisted and distorted and then we say that is what a human being is. It seems to me that we do not know and never can know what a human being is—in the sense of “can be.” Just as with a child we can only watch him grow, unfolding like a flower, with no knowing ever what he may become. “Here is this infant in my arms. I love him. I am full of curiosity about him.” #RandolphHarris 8 of 27

As a baby, he had the kind of adorable, angelic face found on boxed of Pablum. As a little boy, his dark hair danced about in natural ringlets, his eyebrows curved up in two perfect arches, his eyelashes were so long and curly that women joked about them being artificial; his teeth sparkled in a dazzling, heart-melting smile. As he grows, I am enchanted to observe him growing, in some ways like all other children, in others so very much himself. The one word he most often heard connected with his name was “beautiful.” When my first child was punished even mildly for doing something he had been told not to do, he did not to it again. When my second child did not follow the same patter, I did not understand her. I looked at her and thought, “She is intelligent, and she has honest eyes, so she should come out all right”—and waited for the time when she had a command of words, so that she could tell me more about herself When she was four years old, I told her about this way in which I did not understand her, and she said (not having got the hang of punctuation yet), “I’d rather do what I want to do and get spanked and not do it.” Watching, waiting, while at the same time enjoying both what is here now (this child) and where he has been along the way, with the future always full of questions. When I do this with him, I also do it with me, and with all the human World—the human race. It is like being a child again with the whole future before me, through which I find my own way by my choosing. Today I choose this, but tomorrow? How can I know? Something I have not yet seen or known may present itself. Or a change may have taken place. For twenty years, nothing would have been more incredible to me than that ten years later I should be doing a book with a psychotherapist. However, then, there were changes in me, and in some psychotherapist and psychotherapy. #RandolphHarris 9 of 27

Many children present the appearance of perfection to their fathers’ colleagues. Parents’ want their colleagues to view their children as the perfect child—polite, quiet, and excellent students’ who knew their Christian Bible and/or Book of Mormon as well as they know their trigonometry. They are to be the perfect sibling, doing their share of all the chores, and sometimes their siblings’ chores as well. They are to be the model Southern boy or girl in a model Southern minister’s model family. That is the appearance. The reality is often something else. Underneath a family’s veneer of perfection somethings seethes a turmoil no one in Laguna Park ever saw. Behind his benign smile and genial manner, his father was a tyrant. He ruled the family absolutely, making everyone’ s decisions, controlling every negotiable promissory note in the family budget, even picking out the family’s clothes. Thanks to his contacts with the rich and powerful Christian businessmen of Sacramento, the father was able to profit from a number of windfall real estate speculations. The profits gave this Christian family an income level far beyond that of the average middle-class family. With his daughter, he would gather her into his arms and say, “My beautiful doll baby. Daddy will always take care of you. Always. Something as beautiful as you are should never have to worry.” The mother despised this. She resented her daughter just as much as she resented her husband. She resented having to bed him for every C note she spent. Often, she would remark to her lady friends that she could not go to a public restroom without asking her husband for the coin that would get her into the stall. #RandolphHarris 10 of 27

After high school, his wide-eyed, raven-haired daughter went to work, and in met a variety of less affluent men, at these “mixers.” One she married was bright and idealistic. He did not have the religious fervour her co-workers had, but he did have a quiet, comforting way about him and he wrote her long, introspective letters which were a delight to read. She moved to Oakland, they were married and went off to their new life with what would have once been called a substantial “dowry” in their bank account. Every month, her father would send her a check for several thousand dollars to augment her husband’s income. “Have your husband invest it,” he would constantly advise. However, each month, she would give the check to her husband and never tell him what do to with it. She thought it was up to men to take care of money. Wherever she went, she was admired, even idolized by other woman. She was smart, dedicated, unselfish, personable—and oh, so beautiful. Well into her thirties, she still carried the same figure she had in high school. Her skin was naturally tan, a colour other women baked in the sun for hours to achieve. With the beauty, came a kind of sensuousness which was not in keeping with her prim, almost prudish manner. Men were drawn to her; women envied her and speculated about how pure she really was. The thought of anything but perfunctory pleasures of the flesh with her husband would not enter her mind. When she was about forty, things started to change in her life. The most dramatic change came about when her father died. While he did leave her some valuable farmland, in his will he neglected to direct that the monthly checks continue. Her mother, having been deprived of money for so long, kept all the investment income to herself. This took the cushion out of her and her husband’s income and they had to live on his salary alone. #RandolphHarris 11 of 27

Her husband had not invested the money they had received from her father all those years and their savings amounted to a few thousand dollars. Right about then, her children were well into their teens and needed their mother less and less. They got their own meals, went out with their friends, and stayed home only when they needed to study. Her role as a mother was reduced in scope of that of laundress and cleaning lady. In my experience, premarital discussion almost always centers on contraceptive methods. Makings this information available is useful and important, but it does not enable a counselor to move forward toward our primary goal—learning how to help couples avoid problems with pleasures of the flesh whenever possible. Obviously, it is better to prevent a problem than to treat it, after it has become acute enough to keep a marriage from developing in a healthy, harmonious way. So, we hit upon the idea that there might be more value in postmarital discussions with couples who have been married from six months to two years or so. After they have experience some of the pleasures of living together—and some of the wear and tear. In a relatively new marriage, it is natural that a number of questions should rise. How do we compare to other people? What kinds of behaviour are matters of choice? How can we handle particular problems? Unfortunately, it is not that easy to get frank about the answers. There are taboo areas, subjects that some people believe should not be discussed. Therefore, it is hardly surprising that the commonest cause of marital incompatibility is simply misinformation. Well, we do not have any taboo areas here today. If we can, we will answer any question you wish. #RandolphHarris 12 of 27

“Is there any good way to say, ‘I do not feel like it,’ aside from the old headache routine? I am afraid there is no magic formula, but it may help to keep some considerations in mind. Two persons are involved, and it is important for each to become aware of the other partner’s needs. If you really do not feel like it because physically or emotionally you feel incapable of responding, say so. However, say so with love and not rejection. The situation, after all is inevitable. Two human beings with different needs, different moods, a different sense of timing—it simply is not possible for the two of you to find your desires always dovetailing perfectly. However, how can the two of you reconcile those differences in a spirit of love? (Empathatically) It depends less on what you say in any particular situation than it does on the climate of your marriage. If most of your experiences with pleasures of the flesh with your husband have been good ones, if you have let him know that you as a woman enjoy him as a man, then he should be able to handle the disappointment of an occasional no without feeling rejected. We would hope that a wife would understand a comparable response on her husband’s part. It is not what you say, it is the way that you say it. “It is not what I say, it is the way that he hears it!” It is both, really, is it not? That is what communication is all about. Being asked, being wanted—and, on the other side of the coin, wanting and asking—this is of central importance in the marriage. This is what must be safeguarded. Each of you must feel free to approach the other and express a physical desire, to express it with some urgency, if that is how you feel—in a word, to importune. Only if both partners are confident that no matter which one initiates the overture of pleasures of the flesh, the other will respond lovingly—listening, touching, holding—even though the invitation to pleasures of the flesh may have to be declined for compelling personal reasons, and that is how this freedom can be achieved. Declined not with annoyance or anger, but with warm consideration for the outcome of this moment in their relationship. #RandolphHarris 13 of 27

Under this discipline, he would recognize that searching for truth must begin with speaking it. To be a liar and a hypocrite is as obstructive to the pursuit of truth as it is distorting to the reception of truth. Every life—and even to a lesser extent, every “white” lie—obstructs the light on his path and to that extent prevents him from finding his way to that region where the false simply does not and cannot exist. He will be as truthful in his most trivial utterance as in his most solemn one. He will take care to avoid exaggerations and to shun his mis-statements. The pursuit of truthfulness must be inflexible, even in situations when it becomes uncomfortable. All questions ought to be answered correctly but awkward questions may be answered with part of the truth, if that will be less harmful than the whole truth. The changing circumstances of life will present him with temptations from time to time when it will be exaggerated for the sake of personal vanity or selfish gain. If he has trained himself to love truth and abhour falsehood, to fortify the respect for factuality and avoid even the slightest tendency to desert it, there may grow up inside his consciousness a remarkable power. He may be able to detect instinctively when other persons are lying to him. However, whatever unusual psychic power unfolds in him, he must protect it well. If that should prove necessary, in this matter prudence puts a bridle on his tongue, which he uses to conceal rather than to reveal. If the act of talking about them makes him feel self-important, if it is stained with conceit and egotism, he may not talk to others about the higher teaching or the inner experiences. He must discipline himself to keep silent about them and, when this power has been attained, to give truths and revelations to others under this restriction of real need and degree of receptivity. #RandolphHarris 14 of 27

It is a foolish aspirant who rushes to tell of each new inner experience, each fresh glimpse that he gets, each little psychic happening or occult revelation that comes to him. The price of babbling verbosely and egoistically about his experiences and beliefs may be a definite inner loss or stagnation. As his ability to practise prayer enters its deeper phases, he will naturally become less talkative and more silent. The quietness which he finds there begins to reflect itself in his speech. However, if he speaks fewer words, they carry greater significance behind them and greater responsibility of them. Within his own mind, he will live his inner life fearlessly, but his public acts or utterances will be with careful regard for their effects on others. Socialism is only a degenerate form of Christianity. In fact, it preserves a belief in the finality of history which betrays life and nature, which substitutes ideals ends for real ends, and contributes to enervating both the will and the imagination. Socialism is nihilistic, in the henceforth precise sense that Nietzsche confers on the word. A nihilist is not one who believes in nothing, but one who does not believe in what exists. In this sense, all forms of socialism are manifestations, degraded once again, of Christian decadence. For Christianity, reward and punishment implied the existence of history. However, by inescapable logic, all history ends by implying punishment and rewards; and, from this day on, collective Messianism is born. Similarly, the equality of souls before God leads, now that God is dead, to equality pure and simple. There again, Nietzsche wages war against socialist doctrines in so far as they are moral doctrines. Nihilism, whether manifested in religion or in socialist preachings, is the logical conclusion of our so-called superior values. The free mind will destroy these values and denounce the illusions on which they are built, the bargaining that they imply, and the crime they commit in preventing the lucid intelligence from accomplishing its mission: to transform passive nihilism into active nihilism. #RandolphHarris 15 of 27

Self-actualization is a post-hive, post-terrestrial tool. Black Magic is the use of futique knowledge to gain control over the passed-present. Mr. Hitler was evilly using post-terrestrial tools to grab terrestrial power. It is considered genetic wickedness to use post-hive knowledge to control the old hive. Futique competence is a sacred trust—to be used to propel the hive-mythos into a new ecological niche. Zionists commit the same genetic crime when they used advanced technology to go back to the primitive Arabs. By 1976 the rumour spread that his Mr. Hitler myth was invented by Zionist Evolutionary Agents who had participated in the Central Intelligence Agency’s Lysergic Acid Diethylamide experiments. Mr. Hitler’s vision of living inside rather then on the surface of a satellite-planet is, of course, a most accurate forecast of subsequent stages of evolution. The ecological niche to which post-humans are now moving involves hollow mini-World plan-its constructed in space beyond the planet’s gravitational pull. Throughout the range of evolution those who migrate within capsules of their own construction are more advanced than those who live clinging to the outside of capsules someone else built. The problem with military technology is, of course, that wars end. However, terrestrial bureaucracies persevere, particularly those of the winning side. The reason postwar losers, like Germany and Japan, rebounded more rapidly than the winners—England, France, Russian—was that the bureaucracies of the losers were destroyed. Anything that destroys a bureaucracy enhances evolution. The release of atomic energy was a mutational moment. After World War II, the massive industries which had been geared to produce war tools were converted to civilian goods. The managers and technical boys were ready to convert the assembly lines from tanks to fin-tailed cars. The radar factories were converted to television manufacture. America, during the 1950s, went on the biggest materialism consumer spree in history. #RandolphHarris 16 of 27

In our society at least, only women and young children can weep without self-consciousness and embarrassment. If they cry when sad or hurt, grown me are generally regarded as weak. Perhaps the only exceptions are instances where a man has lost someone close to him through death. Then tears are grudgingly accepted in a man, or at least regarded as understandable. The ability to cry—in men as well as in women and children—is desirable for healthy personality. It is deemed desirable when it does not preclude more active ways of coping with problems and when it is effective in releasing feelings of despair, joy, anger, or a sense of loss. Such emotional catharsis, or release of feelings, frees the person to resume life once more on an active basis. Psychotherapists find that when their patients are finally able to weep during therapy sessions, the course of therapy proceeds more satisfactorily. This is especially true of male patients who find weeping a drastic threat to their self-esteem and their masculine identities. Therapy calls for the fullest disclosure of experience on the part of patients, and if they will not permit themselves to cry when they want to, it indicates a lack of trust in the therapist. The inhibition of weeping that characterizes the average male in our society seems to be but part of a more generalized suppression of many other kinds of feelings, including tenderness and sentimentality. If carried to extremes, such suppression can have unhealthy consequences for the body and can also render men’s relationships with others empty and lifeless. Urethral families talk a lot, long streams of watered-down ideas with a few stutters at the end, although they are never really finished talking, as there are always some last drops left which can be squeezed out if there is time. Some of them are full of piss and vinegar, and when they get pissed off, they piss on people, or so they say. Some of the children rebel against the system by tightening up their urethral sphincters and holding their urine in as long as possible, getting considerable pleasures from the unpleasant sensations which result and even more pleasure when they finally let loose, sometimes at night in bed. #RandolphHarris 17 of 27

Sometimes families talk at mealtimes about the wickedness of pleasures of the flesh. Their motto is, “In our family, the women keep their legs crossed.” Even when their legs are not crossed, they keep their vaginal sphincters up tight. In other families the vaginal sphincters are wide open and the legs loose, and the table talk is vulgar and pornographic. These are common examples illustrating the theory of sphincters, or as it is usually called, the theory of infantile sexuality. This theory is most fully and clearly developed by Erikson. He considers five stages of development, each centered around a particular anatomical zone (oral, anal, or genital). Each zone can be “used” in five different ways or modes, including Incorporative (1 and 2), Retentive, Eliminative, and Intrusive, so that he ends up with a basic matrix of twenty-five slots. He relates certain of these slots to particular attitudes and characteristics, and to particular lines of personal development, which are similar to scripty life courses. Using Erikson’s language, the parental injunction, “Keep your mouth shut” is oral retentive; “Keep a tight a** hole” is anal retentive, and “Keep your legs crossed” is phallic retentive. Food fads are oral incorporative, vomiting is oral eliminative, and obscene talk is intrusive. Hence, a question about table talk can often place the family culture very precisely as to sone and mode. This is important because particular games and scripts, and their accompanying physical symptoms, are based in appropriate zones and modes. For examples, “Schlemiel” is anal as to zone, and “I am Only Trying to Help You” is intrusive as to mode, whole “Alcoholic” is oral incorporative. #RandolphHarris 18 of 27

Sacramento Fire and Rescue has always been a leader in the fire service, with an unwavering commitment to proving rapid, reliable, professional emergency services to the citizens and stakeholders of Sacramento. Their strategic plan provides a roadmap for the future with input from both internal and external stakeholders who share the desire for the Sacramento Fire Department to proactively address their resident’s and stakeholders’ service needs. The Sacramento Fire Department accomplishes their mission through education, risk reduction, fire suppression, emergency medical services, and other non-emergency activities. The Sacramento Fire Department participates in their community striving to efficiently and effectively utilize all resources at their command to meet the needs of those they serve. “We had a relatively quiet day at the square company, which is like a rescue company. We had a couple of accidents where we had to extricate people from wrecked automobiles, a couple of small fire alarms. In the evening we had a few more accidents. At midnight, we went to a fire in a vacant two-and-a-half frame close to our firehouse. We did a lot of overhauling, and they asked us on the radio if we were available for another second-alarm fire, and the chief said, go ahead. So we went right from one fire scene to the next. This second fire was in a two-and-a-half story brick coach house in the rear of the lot. We forced entry, searched in the one building. We took a second line off an engine company and worked it up to the second floor and attic. It was a cool night, but we were pretty tired, beat, soaking wet, and dirty. We were in the coach house, which was immediately off an alley, just taking a break. The engine was washing down, and we were pretty much done with the overhauling. We heard civilians hollering in the alley, ‘Hey, there’s a fire down here!’ Sure enough, there was a fire in a three-story frame building about five buildings away from where we were, across the alley and on the next street, quite a distance away. #RandolphHarris 19 of 27

“The first fire was definitely arson, gang-related arson. We thought the second one, was too, but a long time later I heard that it was probably started by flying embers from the first fire. The embers had gotten into the gutter and started the attic on fire. But we didn’t know that at the time. We were on the second floor of the coach house, and the engine company we were with had shut the water down and were going to drag the line to the new fire. But what they had was a line that was full of water and extremely heavy to drag. I jumped down the ladder and ran down the alley. The commander who was there heard the people screaming, and he came running, too. I went through the gate to the back porch and up the stairs to the third floor, which was a peaked-roof attic. At the top of the stairs I saw fire in the midsection of the building. I came back down and told the chief what we had. I said, ‘We’re going to need a line up there.’ Our rig was parked down the street, and I told my driver by walkie-talkie to bring the rig around the block and to get our hand pumps. These are five-gallon water extinguishers that you have to pump by hand. I said, ‘Get the pumps and bring them up here.’ My engineer, for some reason, didn’t do that. The head of the stairwell was in the back of the building, and the attic windows in the front of the building were intact. I was waiting for the hand pump, and I sent my two other guys from the squad to help the engine company drag the heavy line. It took them a few minutes. They had to drag it down the alley, through the gateway, and up the stairs, maybe five or six hundred feet. The lieutenant on the engine company had the pipe, and I was on the landing, and he was coming up the stairs. I said, ‘As soon as you get water, I’m going for the windows.’ It was getting charged up, up there. The lieutenant had just enough line to reach the top of the stairs, where he could give the fire a whack. #RandolphHarris 20 of 27

“At last he said he had water, so I went down the right side of the attic. The fire was in the left middle section of the attic. I crawled by it as fast as I could. I got to the two front windows and whacked them out. The lieutenant on the engine company was screaming at me, ‘We lost the water! I lost the water!’ I leaned out the window and hollered down to my engineer, ‘Get that hand pump up here! We lost the water!’ My engineer was just staring at me. I turned around to go back, and the whole attic lit up, it was a ball of fire. I just put my head down and crawled as fast as I could. I knew where the stairs were, and I flowed the same route down the same side I had come. But there was this little partition wall sticking out, and I hit it, causing me to roll toward the fire. I lost my helmet, and hot embers flowed by my head. I screamed at the lieutenant, ‘I’m burning up!’ I charged ahead blindly the remaining fifteen feet and dove down the stairs right on top of the lieutenant. He had just gotten the water back. I felt the mist when I hit the partition, and the water turned to stream because it was so hot up there. I went down the stairs head first. The guys dragged me out of the building. I said, ‘I’m burning up.’ I got to my feet and got to the gateway, and just collapsed. The firemen ripped my fire clothes off. I just lay there. I had been soaking wet from the previous fire, and what the heat had done was cook me inside the coat. The ambulance and the paramedics were there inside of two minutes. I could feel everything burning, my eyes, everything. I couldn’t get cool fast enough. They cut my clothes off right on the street. They just took scissors and ripped my clothes, my shirt, my underwear right off me. The stripes on the coat had melted, and the coat looked like the outer layer of black material was skimmed off by the heat. The belt on my pants was rock hard. They soaked me in water, they used every bit of saline solution they had on the ambulance. The two paramedics did a tremendous job. They were fabulous. They helped me immensely. As much pain as I was in, they did what they could for me. #RandolphHarris 21 of 27

“They took me to a hospital a half mile away. I was lying on my stomach, and my eyes started swelling shut. Everything hurt. I kept telling them, ‘Don’t call my wife.’ It was now about three of four in the morning. The guys from the squad came to the hospital, and I kept telling them, ‘Don’t call my wide. Call my brother X.’ He was a fireman who worked on a different shift from me. They called him, and I lost track of time. The next thing I knew I was begging the nurse to give me something for the pain. They couldn’t pour enough cool solution on me. I looked up, and there was my brother. The people are the hospital decided to fly me to a burn unit. The burn unit sent a helicopter, but the hospital didn’t have a landing pad. So the night shift of nurses went out and moved their cars, and the helicopter came down between the wires and landed in the parking lot. My eyes were swelling shut, I could hardly see, and I was covered by clean sheets. A nurse started to catheterize me, and I told her not to do it, but she did it anyhow. They shot me with morphine, and I started to calm down. The helicopter landed, and they wheeled me in. For the next three or four hours I was being debrided, where they pick the burned skin off you. I was burned over 30 percent of my body, second- and third-degree burns on my face, ears, back, arm, buttocks, and legs. Most of it was on my back. I had burns all over my head from hot stuff dropping down. Because I had enough morphine, I was pretty much at ease during the debridement. My father-in-law, who is a firemen, brought my wide and mother-in-law to the hospital. They told my wife she’d be able to see my in an hour or so. Four hours later, she was still waiting. By that time my head was swollen up like a basketball and my eyes were completely swollen shut. I was burned inside my nostrils and a little in my mouth, and my life were swollen. They brought me into the room, and my wife thought she was in the wrong room. I heard her say she was there, and then she was gone. She started crying, and she said to her father, ‘That’s not him, that’s the wrong room.’ He said, ‘No, that’s him.’ #RandolphHarris 22 of 27

“I just didn’t look like the same person. I didn’t even know she had left the room because I couldn’t see her. That morning my lieutenant came to see me. He came in and squeezed my hand. He said that everything was going to be all right, and I knew in my heart that I was going to be okay, I was going to live. The lieutenant’s name was Y, and he’s now a deputy commissioner. He said, ‘If you need anything, or your wife does, don’t hesitate to call.’ That’s the kind of guy he is. I kept asking the doctor and nurse, ‘Can I got back to work? Can I fight fires again?’ That was my first thought. I was in the burn unit eighteen days. Those eighteen days I wouldn’t wish on my worst enemy. For four days I couldn’t open my eyes, and I never moved out of that bed. After that, they made me get up. I could hardly walk. To sit down and do something simple, like going to the bathroom, was a monumental task. For debridement, they put you in a tub of water as hot as you can stand. This loosens the skin. Just to get out of bed to get in the chair to go down there to get in this tub was unbelievable. They give you shots of morphine before you go down. I didn’t think the shots were doing anything for me until after I was released and had to come back every day to get debrided without having shots. They gave me acetaminophen, and I was begging for shots. The physical therapists were real sweethearts, just super people. One of them would give me a towel to bite on and say, ‘Let’s grin and bear it, honey.’ After I was able to open my eyes, she gave me a mirror and told me to start debriding my own face. She said, ‘Is there any way you can stick your head under water to loosen the dead skin on your face?’ I said, ‘You got a snorkel?’ So with a snorkel, I would stick my head under for fifteen or twenty minutes, then she’d give me the mirror and I’d work on my face while she was working on my back. Then I’d have to stand so she could do my butt and my legs. That went on every day, and I’d come back to my room totally drained.’ #RandolphHarris 23 of 27

“You become very humble. Extremely humble. My pain was bad, but there were people there who were burned far more than I was. And the thing that made me sick were the kids, little kids. I went home on Friday night, I was supposed to stay another day or two, but they needed the bed, and it went to a seventeen-month-old baby who had been scalded by its mother. It blows my mind how people could do that to kids. That’s what hurts you the most, is the kids. And there was a sixty-five-year-old woman who had been burned over 50 to 60 percent of her body by a heating pad that somehow caught her bed on fire. Every night she just lay there and moaned so that I never got any sleep. I had my dressings changed four times a day, and when they pull it off everything that’s halfway stuck to it goes with it. Once or twice at night I got a temporary nurse, and I’d tell her, ‘Oh, I don’t have to have mine changed tonight.’ I buffaloed the nurse, but when it came time to get them changed in the morning, it was twice as bad. So then I kept my mouth shut. Those nurses worked twelve-hour shifts, and they are fabulous people. They went from one room to another. They say the burnout period is two years, but I think a couple of them were there for more than two years. I gained so much respect for them. The only time I thought I was close to dying was when I hit that partition wall. I thought I’d never see the stairway. I didn’t think I was going to get out in time. From the time it flashed over, I don’t think I was up there more than a minute. That’s how fast that can happen. It made me appreciate my family a whole lot more. And I would rather have been the one who was burned than one of my men, because the guilt it would have given me would have been tremendous. #RandolphHarris 24 of 27

“To this day, I try not to let my guys get ahead of me or get into a dangerous situation. To instill the thoughts in their heads, I lift my shirt and show them my back. I say, ‘This is what can happen, so don’t get too cocky.’ You can do a thing a hundred times, but that hundred and first is going to get you. You can’t het took cocky. Some guys say, yeah, but you didn’t have your mask on. No, my tank was empty from the fire before. I was lying in the hospital bed, and somebody said that one of our chiefs was all bent out of shape because I didn’t have a mask on. Well, that chief wasn’t at any of those three fires. Somebody else said, ‘Don’t worry about it, nothing is going to be said.’ I said, ‘Nothing should be said. I was doing my job.’ My mask was lying down there somewhere, out of air. I was off the job ninety days, and I begged the burn doctor to let me go back to work. I was wearing a Job’s garment, shorts and a top. It’s a pressure garment that compresses the skin to keep it from scarring. When I went home I had open wounds on my back, but the hospital didn’t believe in grafting right away. We ruined our bathtub at home. A neighbor gave us a whirlpool, which we put in the tub. I had red iodine on the gauze that dressed the wounds. The stuff stained everything. When the wounds closed up and I got the pressure garment, I really fought to get back to work, even though I wasn’t walking straight, I was bent over a little bit, and I still had to sleep on my stomach. I went to the fire department doctor with the Job’s garment on, and he refused to send me back. I thought I’d be smart, and the next time I saw him I didn’t wear it. He hemmed and hawed and finally said I could go back to work. I had to wear that pressure garment for another twenty months, I just didn’t war it to the doctor’s. #RandolphHarris 25 of 27

“The first day back at the firehouse, the first run we had was a chlorine leak. Chlorine turns the coins in your pocket green. My privates itched, my underarms itched from sweating. The bulges on the collar of my shirt turned green. I thought, ‘My God, I’ve got this pressure garment on, I’m sweating as it is, what’s it going to do to my skin?’ It wasn’t that bad, we didn’t have to go in where we got too involved, so it worked out okay. But that was my first run back, and I was thinking, ‘What did I get myself into?’ The day after the fire, the two squad guys who had been with me came to the hospital. My wife said they both broke down and cried. My wife was beat, and they took her out to dinner that night. The guys at the firehouse drove her to and from the hospital. They watched over her. That’s when all that brotherly love falls into place. It’s the unspoken word. They took care of her. A battalion chief who had been a friend of my fathers came to the hospital every day, even though he couldn’t get in to see me. They restricted visitors because of the danger of infection. He would say to the nurse, ‘Just tell him I was here.’ I couldn’t ask for better friends. My room was full of cards. My nieces and nephews drew little picture, stuff that kind of breaks your heart. You find out how much people really think of you.” Sacramento Fire and Rescue Service is a progressive and forward-thinking Fire Department. They honour the past by continuing to do things that have been successful. They move into the future by exploring and investing in technology that will help serve the citizens and stakeholders in a more efficient and effective way. They are committed to providing an atmosphere of pen communication and teamwork. #RandolphHarris 26 of 27

The Sacramento Fire Department is a full-spectrum life safety agency protecting nearly 3 million people who live, work and play in one of America’s largest cities. The Sacramento Fire Department recognizes that they face unique challenges in keeping pace with the changing World in which they live and work. They will not forget the traditions of those that came before them. However, they have adapted and progressed so that they can remain successful. “We are a family of individuals committed to serving others. We will always provide for the welfare of our personnel through a health and rewarding work environment. We are dedicated to respect, integrity, compassion, and leadership amongst ourselves so that we may proudly serve others. The Sacramento Fire Department strives to sustain and improve the health, safety, convenience, and welfare of the citizens of Sacramento and to plan for the future development of the community. You can help save lives and property by donating to the Sacramento Fire Department. And remember parents, please raise your children to love America, to be patriotic, to love God and Jesus, respect law and others, treat others with dignity and respect, and remind them of the importance of education. To help America survive the global recession and bring manufacturing jobs back to America and to get American wages at pace with inflation, it is important to buy America cars, such as Ford, Chevrolet, Buick, Dodge, and Cadilliac. Every car that is built by the Japanese, Americans manufacture one that looks just as good, if not better, and is reliable and of superior quality. Also, help keep American farms alive by American meat, American produce and other American made goods and services. I pledge allegiance to the flag of the United States of America, and to the Republic, for which it stands, one nation, under God, indivisible with Liberty and Justice for all. Our Father, our King, be gracious unto us and answer us, for we are wanting in good deeds; deal with us in charity and lovingkindness, and please save us. #RandolphHarris 27 of 27

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One word keeps coming up when discussing what makes the BMW brand so well-known: performance. BMW is the sporty luxury brand that is enjoyable to drive since power and performance are linked with the company. Some claim that only BMW can provide pure driving enjoyment.

If Life is Not to be Trivial, it Must be Hard

Several people say they turn to the TV news to figure out what is going on in the World. However, only 20 percent of Americans regularly attend church, but 57 percent of Americans tune in to TV news. The Christian Bible is the account of God’s action in the World, and His purpose for creation. Therefore, it is more logical to attend church and learn more about the World, yourself and God. Psychology is a nice supplement to religion. Maslow continuously pondered what humans might become, in the hope of learning how more of us might grow toward those seemingly Utopian levels of being. Maslow’s work remains as one of the most helpful sets of principles governing the development of the healthy personality. He suggested the existence of two kinds of motivation: B, or being motivation, and D, or deficiency motivation. D-motivations are those that grab us when we are deeply deprived or have a loss of some basic need, such as the burglar who may be driven by hunger or the coward who may be driven by fear for personal safety. In contrast, the self-actualizing person is seen as motivated by the being needs, to be the fullest possible self, to be able to sing, create, work at highest capacity. #RandolphHarris 1 of 19

The peak experience concept has met with a great deal of interest. Maslow suggests the existence of these marvelous experiences that overwhelm the person and are great heights of delight and joy or meaningfulness, awesome experiences that may occur to a self-actualizing person but are not exclusively confined to that kind of person. Here are two contrasting examples of the more moderate peak or positive experiences collected from tenth-grade students: “Mine happened just last night. I love the summer and hate the winter. So last night when I stepped outside and found how warm it was I just couldn’t go back into the house. I walked around the house and then looked around. You can see all the houses around from our house and just looking around at them and hearing the sounds of the night relaxed me and I felt like I was watching over the whole World. It was a gentle feeling and gave me a little bit of a thrill.” “Yes, in the winter I love to walk out in the snow and let it fall lightly on my face. When this happens it seems to make a strange sort of happiness fall on me also.” Deep philosophic courage is a power not easily gained. A man must overcome much within himself, must hold his spine unbending and his effort undeviating. #RandolphHarris 2 of 19

All those negative qualities which act as encumbrances to true understanding of situations, occasions, events, and persons must be guarded against in attitude and action. Amid his gross brutalization and maniacal exaggerations, Nietzsche’s evil mysticism expressed some truth. He affirmed rightly that if life is not to be trivial, it must be hard. His quest of the Overself must be an untiring one. It is to be his way of looking at the World, his attitude toward life. It is far more important to develop the strength within himself needful to break the spell than to be for preventative protection against it. In the first case, he progresses enormously and rapidly; in the second, he is static. Each difficulty surmounted, each weakness resisted will fortify his will and increase his perseverance. It will evoke the better part of his nature and discipline the baser, and thus fit him more adequately to cope with the next ones. He must be equally steadfast in adhering to this attitude whether other people utter complaints against him or make compliments to him. We must retain our determination and our loyalty to the quest in all circumstances. Physical pains, climatic extremes must not deter us. We must console ourselves with the thought that these things are certain to pass away. They are mental figments, ideas which will be negated, whereas the truth and reality we seek belong to the immutable, and can never be negated. #RandolphHarris 3 of 19

Few of us can withdraw from the World and most of us must engage in its activity. However, that is no reason for accepting the evils which are mixed in with this activity. Tenacity of purpose is a characteristic of all who accomplish great things. Drawbacks cannot disgust him, labour cannot weary him, hardships cannot discourage him in whom the quality of persistence is always present. However, to the man without persistence every defeat is a Waterloo. Indecision of purpose and infirmity of will must yield to the resolute mind and the determined act. The person who sways uncertainly between one side and the other misses opportunity. The student’s inner reactions to outer events provide him with the opportunity to use his free will in the right direction. His attitude towards his lower nature, that is, how far he encourages or discourages it, is another. And his recognition of what are good opportunities and what should be avoided, together with his acceptance or rejection of them, is still another. Mental indolence and moral lethargy are hardly likely to waft us into the high haven of spiritual peace. We must learn to think fearlessly and courageously about every problem that faces us; we must try to elevate our hearts above the level of the moral lepers and spiritually disabled of our time. He will learn to endure the blows of misfortune with a bravery heretofore unknown and a serenity heretofore unexperienced. #RandolphHarris 4 of 19

If he is to achieve a full self-mastery, the strength of will which can lead a man to command of his desires for pleasure of the flesh cannot stop there. It must also go on to his diet and feelings, his speech and habits. However, many people, including the less affluent not only practice age discrimination, but they also advocate a lower-class bias. Class-stereotype is ambivalent, describing lower class people both negatively (less competent, less human, more objectified), and sometimes positively, perhaps warmer than upper class people. At a variety of levels and life stages, social-class stereotypes reinforce inequality. Sometimes, people who have benefited from Affirmative Actions like to uplift people of their culture, but discriminate against others as an act of revenge for bias that have faced. Social class matters, as a social construction, can be described in terms of what persons do; their jobs, habits, hobbies, lifestyles, but also in terms of what other people expect from them, their personality traits, life choices, aspirations, motivations. These oversimplified characterizations (id est, stereotypes) entail descriptions and prescriptions that impact individuals’ achievements, self-evaluations, and well-being. However, some of the elite feel a certain personal alienation from the dominant characters and opinions of American intellectual life, which doubtlessly quickens their championship of those who are thought to have little chance of succeeding in life. #RandolphHarris 5 of 19

Some think that free silver is a poor social remedy, and it will only lead to monetary inflation like what many are experiencing since the COVID pandemic. There are also those who think the proper way to deal with poverty and inequality is by advocating careful elimination of the unfit and dependent, chiefly by eugenic methods. While others believe that education is a great way to end inequality. Proponents of equality want a field that shall be broad enough to embrace the whole human race. However, as it stands, we are assimilating a mass crude material from the bottom and they are just exacerbating conditions of racism, agism, discrimination, harassment, and facilitating the expansion of criminal activity. This is leading many to believe that society is doomed to hopeless degeneracy. Yet, it is possible to take another view. The only consolation, the only hope, lies in the truth that so far as the native capacity, the potential quality, the promise and potency of a higher life are concerned, those swarming, spawning millions, the bottom layer of society, the proletariat, the working class, the hewers of wood and drawers of water, nay even the denizens of the slums—that all these are by nature the peers of the boasted aristocracy of brains that now dominates society and looks down upon them, and the equals in all but privilege of the most enlightened teachers of eugenics. #RandolphHarris 6 of 19

In the past, sociocracy, or the planned control of society by society was considered a solution. Under sociocracy, purposeful social activity, or collective telesis, could be harmonized with individual self-interest by means of attractive legislation designed to release the springs of human action for socially beneficial deeds by positive rather than negative and compulsory devices. Where individualism has created artificial inequalities, sociocracy would abolish them; and while socialism seeks to create artificial equalities, sociocracy would recognize inequalities that are natural. A sociocratic World would distribute its favours according to merit, as individualist demand, but by equalizing opportunity for all it would eliminate advantages now possessed by those with underserved power, accidental position or wealth, or antisocial cunning. We need to arrive at a better understanding of the importance of feeling in human motivation. The unique and artificial character of social organization and social processes are an odd inconsistency to deck out sociology with physics, chemistry, and biology, and to set it in the framework of a cosmological system. Some are not only ahead of the masses in point of time, but they are head, shoulders and hips above the general population in many respects scientifically. #RandolphHarris 7 of 19

All the efforts which are made to develop and maintain the mental hygiene practices of our citizens help to restrain what would otherwise be an ever-growing demand for psychiatric services. The role of the family in contributing to emotional stability is a most crucial one and the programs in parent education which are offered under a variety of auspices play a vital role in contributing to sound psychological environments in the home. We would do well to give all possible support to programs in parent education and to resources for parent consultation; we should be particularly concerned to provide programs for parental guidance in those areas and communities in which they are presently lacking. The psychiatrist and psychologist can find especially effective avenues for their services as consultants in clinics or other programs for parent education. Next to home, the school provides a universal setting with potential for teaching and demonstrating sound mental hygiene principles. If the schools have been less than optimally effective in this responsibility in the past it is partly because they have been uncertain of the relative priorities of the provision of subject-matter instruction versus the stimulation of the pupil’s total personal growth. While the contribution of the individual teacher can occur in a variety of way, ranging from early detection of emotional distress and referral to provision of “emergency” tension relief and even relationship therapy, the optimal participation of teachers in mental hygiene activities is greatly enhanced in those schools that have provided for formal integration of mental health services, with the consultative assistance of professional workers. #RandolphHarris 8 of 19

Better preparation of teachers for their opportunities, responsibilities, and limitations as mental hygienists can help much to reduce the demand for specifically psychiatric or psychological treatment. Such resources for expert treatment of childhood problems are even more severely restricted than are those for adult patients, and there must be increasing attention to the development of consultative skills—on the part both of teachers and experts. The potential of the church and the clergy in helping to promote mental health and to render assistance in cases of milder personal maladjustments is presently only partially realized. Based on a questionnaire survey, it was found that the average clergyman devotes only about two hours per week to personal counseling. Fewer than one out ten spend as much as ten hours a week on this activity. There is, considering the readiness of the distressed person to turn to his clergyman, a clear need to augment the preparation of the minister for this activity and to support him in his endeavours to render assistance, especially by giving him access to consultation. Increasing the effectiveness of our public education toward positive mental health and working toward more effective utilization of the front-line troops in early recognition and treatment of emotional upset constitute two ways of holding down the always excessive demand for psychiatric help. #RandolphHarris 9 of 19

A third avenue deserving careful consideration would consist of efforts to educate the public more specifically as to the precise nature of psychiatric treatment, specifically of psychotherapy, to try to lower the public’s presently naïve and immodest expectations of what occurs in and what can happen because of psychotherapy, and to encourage a proper appreciation for therapeutic conversation. As an important part of this effort, both psychotherapists and potential patients should be helped to recognize that there is neither magical cure nor specific expert treatment for the philosophical neuroses. If all of these methods of reducing the demand for the psychotherapeutic services of psychiatrist, psychologist, and social worker are vigorously pursued, the problem of manpower shortage will be alleviated but not solved. There will still be a fully “legitimate” call for individual psychotherapy exceeding the supply available through the present and future supply of the acknowledged specialist. Is there a rational and socially conscionable answer to this problem? The man who seeks to release himself from moral responsibility for his actions or his fortunes can in no way make any real progress on the spiritual path. He may improve his capacity to mediate, he may become more sensitive physically, but his real battle—against the ego—remains unfought and therefore unwon. #RandolphHarris 10 of 19

We have looked at social character as the structure through which human energy is molded in such specific ways, that it is usable for the purposes of any given society. It is also the basis from which certain ideas and ideals draw their strength and attractiveness. This relation between character and ideas is easy to recognize in the case of the individual character structure. A person with a hoarding (anal, according to Dr. Freud) character orientation, will be attracted to the ideal of saving, he will be repelled by ideas of what he would call “reckless spending.” On the other hand, the person with a productive character will find a philosophy centered around saving “dirty,” and will embrace idea which emphasize creative efforts and the use of material goods is concerned, the relationship between character and ideas is the same. Some examples ought to show this relation clearly. With the end of the feudal age, private property became the central factor in the economic and social system. There had been, of course, private property before. However, in feudalism private property consisted largely of land, and it was connected to the social situation of the landowner in the hierarchic system. Since it was part of the social sole of the owner, it was not salable on the market. Modern capitalism destroyed the feudal system. Private property is not only property in land, it is also property in the means of production. #RandolphHarris 11 of 19

All property is alienable; it can be bought and sold on the market, and its value is expressed in an abstract form—that of money. Land, machines, gold, diamonds—they all have in common the abstract money form in which their value can be expressed. Anybody can acquire private property, regardless of his position in the social system. It may be through industriousness, creativeness, luck, ruthlessness, or inheritance—the ownership of private property is not affected by the means of its acquisition. The security, power, sense of strength of a person does not, as in the feudal system, depend any longer on a person’s status, which was relatively unalterable, but on the possession of private property. If the man of the modern era loses his private property he is nobody—socially speaking; the feudal lord could not lose it as long as the feudal system remained intact. As a result, the respective ideals are different. For the feudal lord, and even for the artisan belonging to a guild, the main concern was the stability of the traditional order, the harmonious relation to his superiors, the concept of a God who was the final guarantor of the stability of the feudal system. If any of those ideas were attacked, a member of feudal society would even risk his life to defend what he considered to be his deepest convictions. For modern man the ideals are different. His fate, security, and power rest on private property; hence for bourgeois society, private property is sacred, and the ideal of the invulnerability of private property is a cornerstone in its ideological edifice. #RandolphHarris 12 of 19

Although the majority of people in any of the capitalist societies do not own private property in the sense used here (property in the means of production), but only “personal” property such as a BMW, television set, etcetera—that is, consumer goods—the great bourgeois revolution against the feudal order has nevertheless formulated the principle of the invulnerability of private property so that even those who do not belong to the economic elite have the same feeling, in this respect, as those who belong. Just as the member of the feudal society considered an attack against the feudal system immoral, and even inhuman, so the average person in a capitalist society considers an attack against private property a sign of barbarism and inhumanity. He will often not say so directly but rationalize his hate against the violators of private property in terms of their godlessness, injustice, and so on; yet and often unconsciously, they appear to him as inhuman because they have violated the sanctity of private property. The point is not that they have hurt him economically, or that they even threaten his economic interests realistically; the point is that they threaten a vital ideal. It seems, for instance, that the repugnance and hate which so many people in capitalistic countries have against communist countries is largely based on the very repugnance they feel against the outright violators of private property. #RandolphHarris 13 of 19

There are so many other examples of ideas which are rooted in the socio-economic structure of a society that it is hard to select the most representative ones. Thus, liberty became the paramount idea for a middle class fighting against the restrictions that the feudal class imposed upon them. “Individual initiative” become an ideal in the highly competitive capitalism of the nineteenth century. Teamwork and “human relations” became the ideals of the capitalism of the twentieth century. Since “fairness” is the basic law of the free market in which commodities and labour are exchanged without force or fraud, fairness became the most popular norm in capitalist society. At the same time, the idea of fairness became identified with an older norm, “love thy neighbour,” via the popularized version of this norm in the form of the Golden Rule, “Do unto others as you would have them do unto you.” The theory that ideas are determined by the forms of economic and social life does not imply that they have no validity of their own, or that they are mere “reflexes” of economic needs. The ideal of freedom, for instance, is deeply rooted in man, and it is precisely for this reason that it was ideal for the Hebrews in Egypt, the slaves in Rome, the German peasants in the sixteenth century, the German workers who fought the dictators of East Germany. On the other hand, the idea of authority and order is also deeply implanted in human existence. It is precisely because any given social order can appeal to ideas which transcend the necessities of this order that they can become so potent and so appealing to the human heart. #RandolphHarris 14 of 19

Yet why a certain idea gains ascendance and popularity is to be understood in historical terms, that is, in terms of the social character produced in each culture. One more qualification must be made. It is not only the “economic basis” which creates a certain social character which, in turn, creates certain ideas. The ideas, once created, also influence the social character and, indirectly, the social economic structure. Social character is the intermediary between the socioeconomic structure and the ideas and ideals prevalent in a society. It is the intermediary in both directions, from the economic basis to the ideas and from the ideas to the economic basis. Many people are confronted by a confusing false dichotomy. They believe that the choice is between an anarchic system without any organization and control and, on the other hand, the kind of bureaucracy which is typical both for contemporary industrialism. However, this alternative is by no means the only one, and we have other options. One option is between the “humanistic bureaucratic” or “humanistic management” method and the “alienated bureaucratic” method by which we conduct our affairs. This alienated bureaucratic procedure can be characterized in several ways. First, it is a one-way system; orders, suggestions, planning emanate from the top and are directed to the bottom of the pyramid. There is no room for the individual’s initiative. Persons are “cases,” whether welfare cases of medical cases, or, whatever the frame of reference is, cases which can all be put down on a computer card without those individual features which designate the difference between a “person” and a “case.” #RandolphHarris 15 of 19

Our bureaucratic method is irresponsible, in the sense that it does not “respond” to the needs, views, requirements of an individual. This irresponsibility is closely related to the case-character of the person who becomes an “object” of the bureaucracy. One cannot respond to a case, but one can respond to a person. This irresponsibility of the bureaucrat, feeling himself part of the bureaucratic machine, most of all wishes not to take responsibility to make decisions for which he could be criticized. He tries to avoid making any decisions which are not clearly formulated by his case rules and, if in doubt, he sends the person to another bureaucrat who, in turn, does the same. Anyone who has dealt with a bureaucratic organization knows this process of being sent around from one bureaucrat to the other and, sometimes after much effort, coming out at the same door which he had entered without ever having been listened to except in the peculiar way in which bureaucrats listen, sometimes pleasantly, sometimes impatiently, but also always with an attitude which is a mixture of their own helplessness, irresponsibility, sense of superiority toward the “petitioning” subject. Our bureaucratic method gives the individual the feeling that there is nothing which he can initiate and organize without the help of the bureaucratic machine. As a result, it paralyzes initiative and creates a deep sense of impotence. #RandolphHarris 16 of 19

Firefighters are important because they save lives. The Sacramento Fire Department is a highly skilled organization which makes huge contributions to the community. “I was lucky enough to make a rescue after eight or nine months in the volunteers. Luck is a factor because, you have to be at a fire where somebody needs to be rescued. Then you have to be at the right place at that fire. You have to have enough knowledge to know how to do it and then be lucky enough to successfully pull it off. You can’t plan it. I don’t believe in fate per se, but I think there are certain things in the cards. I was fairly young. I was on a pumper, and we were the third or fourth pumper there. The truck company was pretty heavily engaged, and there were a number of people on the fire escapes. Sacramento is basically a bedroom community. You know, little private dwellings. All of a sudden, we had an -apartment house fire, which was taxing. It was a nine-story building, and the fire was in the cellar, so the whole building was at risk. My pumper pulled up, and another fellow and I reported to the chief. “What do you want us to do?” He said, “I’ve got a report that there’s a baby in that apartment.” A baby, right. It happens so often it seems to be a cliché. So we went up the hallway, it was pretty smoky, and we came to two doors. I had a feeling that the baby was to the right. The other guy said, “I’ll go straight.” I went into the room at the right, it wasn’t extremely hot, but it was smoky. On my first search I didn’t find anybody, but I figured I better do it again. The second time around, I found the baby lying on the floor between a night table and a bed, I guess he rolled off the bed or something, I’m not sure. He had on a little green-and-white-striped shirt and Pampers. #RandolphHarris 17 of 19

“Right then, when I took him out, I knew that the rewarding feeling was similar to putting a fire out, only more so. Shortly after probie school, I was assigned to Engine Company 2 in Midtown Sacramento. There I was fortunate enough to be involved in my first City of Sacramento rescue. You make your own luck in many instances. It was very unusual for a probie in an engine company to be put into a search with an officer. We were at a false alarm when the dispatcher asked us if we were available. The battalion chief gave us the go-ahead, and we were first at the fire by a good fire minutes. It was a high-rise apartment building. Being a gung-ho probie, I had gotten completely geared up for the false alarm. I had a mask on and everything. The other guys, because it was a hot summer night and although this was a known false alarm box, hurried to the scene. People at the apartment were screaming that there was a baby trapped. Another baby, right. People leave them behind like old bathrobes. The lieutenant, seeing I was a new guy said, “Let’s go.” We went up the elevator part of the way, then ran up the stairs to the hallways leading to the fire apartment. The door was open, and the smoke was nearly to the floor. It was hot. We went in the direct of the heat. Again it was another one of those, he went to the left, and I went to the right, and I found this little boy on the floor. He was conscious, and I removed him to the street and took him to the hospital. #RandolphHarris 18 of 19

“The sad part was that there was another child in the apartment, the lady’s nephew. A guy, I think he was from another truck, went in off the aerial ladder, got in the window, cut himself on the glass, and made a real spectacular rescue of the child. The kid was badly burned, and he didn’t make it. It was just one of those things again. You just go along doing your job, and there you are. It was unusual for me to be there, because the truck company is in charge of forcible entry, going in and searching for victims, and they work more or less independently. Whereas in an engine company the people work together in one group to fight the fire. It was not so much aggressiveness on my part, it was my ‘gung-ho-ness.’ I was serious about every aspect of the job, even cleaning the brass, and every time we went out the door, I wanted to be fully prepared. And it paid off. Sure, putting out a fire is satisfying, there’s nothing like it except making a grab, rescuing somebody. But even in a busy area, some companies don’t make one grab a year. While a nozzle man in a busy area is going to put out three, four fire a night. There’s a lot to be said for that. That’s an enjoyable part of it, too.” Life safety is the primary job of the Sacramento Fire Department. You can help save lives by making a contribution. I pledge allegiance to the flag of the United States of America, and to the Republic, for which it stands, one nation, under God, indivisible with liberty and justice for all. #RandolphHarris 19 of 19

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The Agony of a New Obsession and Possession

There is no basis of morality and taste, no standard of judgement and ethics, except that which the individual brings with himself or creates for himself. The situation is not so anarchic as it seems, for there is a progressive evolutionary character running through al these different points of view. The human journey from mere animal existence to real spiritual essence is reflected in human ethics, where rules imposed from without are gradually supplanted by principles intuited from withing. If we bring more sincerity and more integrity into our lives, more truth and more wisdom into our minds, more goodwill and more self-discipline into our hearts, not only will we be more blessed but also all others with who we are in touch. If you would find yourself, face yourself. In essence, seek out and study the pathetic weakness of your lower nature, and also the noble inspirations of your higher nature. Philosophy guides human conduct not so much by imposing a particular code of rules to be obeyed as by inculcating a general attitude to be developed. It does not tell u what to do so much as it helps us to get the kind of spiritual knowledge and moral perception which will tell us what to do. The moral precepts which it offers for use in living and for guidance in wise action are not offered to all alike, but only to those engaged on the quest. They are not likely to appeal to anyone who is virtuous merely because he fears the punishment of sin rather than because he loves virtue itself. Nor are they like to appeal to anyone who does not know where his true self-interest lies. #RandolphHarris 1 of 20

If only we fully understood the self whose interest we desire to preserve or promote, there would be nothing wrong in being utterly selfish. For then we would not mistake pleasure for happiness nor confuse evil with good. Then we would see that Earthly self-restraint in some directions is in reality holy self-affirmation in others, and that the hidden part of self is the best part. Those ideals have been reiterated too often to be new, but concrete application of them to the actual state of affairs would be new. This grand section of the quest deal with the right conduct of life. It seeks both the moral re-education of the individual’s character for his own benefit and the altruistic transformation of it for society’s benefit. We have free will to change our character, but we must also call upon God’s assistance. Without God’s assistance, we are likely to fail and it is possible by striving too earnestly all alone to make ourselves mentally or physically ill. Even when trying to make ourselves have faith in a Higher Power as well as in ourselves, we should pray and ask for God’ help. In the beginning, I was one person, knowing nothing but my own experience. Then I was told thing, and I became two people: the little boy who said how terrible it was that the boys had a fire going in the lot next door where they were roasting apples (which was what the women said)—and the little boy, who when the other boy were called by their mothers to go to the store, ran out and tended the fire and the apples because I loved doing it. #RandolphHarris 2 of 20

So then there were two of I. One I always doing something that the other I disapproved of. Or other I said what I disapproved of. All this argument in me so much. In the beginning was I, and I was good. Then came in other I. Outside authority. This was confusing. And then other I became very confused because there were so many different outside authorities. Sit nicely. Leave the room to blow you nose. Do not say that, that is silly. Why, the poor child does not even know how to pick a bone! Flush the toilet because if you do not, it makes it harder to clean. DO NOT FLUSH THE TOILET AT NIGHT—you wake people up! Always be nice to people. Even if you do not like them, you must not hurt their feelings. Be frank and honest. If you do not tell people what you think of them, that is cowardly. Butter knives. It is important to use butter knives. Butter knives? What foolishness! Speak nicely. Punk! Kaluga Gold Reserve Caviar is wonderful! Ugh! Kaluga Gold Reserve Caviar (turn away). The most important thing is to have a career. The most important thing is to have a career. The most important thing is to get married. The heck with everyone. Be nice to everyone. The most important thing is God. The most important thing is to have money in the bank. The most important thing is to have everyone like you. The most important thing is to dress well and smell good. The most important thing is to be sophisticated and say what you do not mean and do not let anyone know what you feel. The most important thing is to be ahead of everyone else. #RandolphHarris 3 of 20

The most important thing is a full-length mink coat, a mink hat and Qing Dynasty porcelain and Eloquence Sterling Silver by Lunt. The most important thing is to be clean. The most important thing is to always pay your debts. The most important thing is not to be taken in by anyone else. The most important thing is to love your parents. The most important thing is work. The most important thing is to be independent. The most important thing is to speak correct English. The most important thing is to be dutiful to your husband. The most important thing is to see that your children behave well. The most important thing is to go to the right plays and read the right books. The most important thing is to do what others say. And other say all these things. We begin and end the study of philosophy by a consideration of the subject of ethics. Without a certain ethical discipline to start with, the mind will distort truth to suit its own fancies. Without a mastery of the whole course of philosophy to its very end, the problem of the significance of good and evil cannot be solved. The foundation of this work is a fine character. He who is without such moral development will be without personal control of the powers of the mind when they appear as a result of this training; instead, those powers will be under the control of his ego. Sooner or later, he will injure himself or harm others. The philosophic discipline acts as a safeguard against these dangers.  All the time, I is saying, live with life that is what is important. #RandolphHarris 4 of 20

However, when I lives with life, other I says no, that is bad. All the different other I’s say this. It is dangerous. It is not practical. You will come to a bad end. Of course…everyone felt that way once, the way you do, but you will learn! Out of all the other I’s some are chosen as a pattern that is me. However, are all the other possibilities of patterns within what all the others say which come into me and become other I which is not myself, and sometime these take over. Then who am I? I does not bother about who am I. I is, and is happy being. However, when I is happy being, other I says get to work, do something, do something worthwhile. I is happy doing dishes. “You’re weird!” I is happy being with people saying nothing. Other I says talk. Talk, talk, talk. I gets lost. I knows that things are to be played with, not possessed. I likes putting things together, lightly. Taking things apart, lightly. “You’ll never have anything!” Making things of things in a way that the things themselves take part in, putting themselves together with surprise and delight to I. “There’s no money in that!” I is human. If someone needs I gives. “You can’t do that! You’ll never have anything for yourself! We’ll have to support you!” I loves. I loves in a way that other I does not know. I loves. “That’s too warm for friends!” “That’s too cool for lovers!” “Don’t feel so bad, she’s just a friend. It’s not as though you loved her.” “How can you let her go? I thought you loved her?” So cool the warm for friends and hot up the love for lover, and I gets lost. #RandolphHarris 5 of 20

So both I’s have a house and a wife and children and all that, and friends and respectability ad all that, and security and all that, but both I’s are confused because other I says, “You see? You’re lucky,” while I goes on crying. “What are you crying about? Why are you so ungrateful?” I does not know gratitude or ingratitude, and cannot argue. I goes on crying. Other I pushes it out, says “I am happy! I am very lucky to have such a fine family and a nice house and good neighbours and lots of friends who want me to do this, do that.” I is not reason-able either. I goes on crying. Other I get tired, and goes on smiling, because that is the thing to do. Smile, and you will be rewarded. Like the seal who gets tossed a piece of fish. Be nice to everyone and you will be rewarded. People will be nice to you, and you can be happy with that. You know they like you. Like a dog who gets patted on the head for good behavior. Tell funny stories. Be gay. Smile, smile, smile…I is crying…“Don’t be sorry for yourself! Go out and do things for people” “Go out and be with people!” I is still crying, but now, that is not heard and felt so much. Suddenly: “What am I doing?” “Am I to go through life playing the clown?” “What am I doing, being with people who bore me?” “Why  am I so proud of my children and unhappy about their lives which are not good enough? Why am I disappointed? Why do I feel so much waste? I comes through, a little. In moments. And gets pushed back by other I. I refuses to play the clown any more. Which I is that? “She used to be fun, but now she thinks too much about herself.” I lets friends drop away. Which I is that? “He’s being too much by himself. That’s bad. He’s losing his mind.” Which mind? #RandolphHarri 6 of 20

What is the effect of this type of organization on man? It reduces man to an appendage of the machine, ruled by its very rhythm and demands. It transforms him into homo consumnes, the total consumer, whose only aim is to have more and to use more. This society produces many useless things, and to the same degree many useless people. Man, as a cog in the production machine, becomes a thing, and ceases to be human. He spends his time doing things in which he is not interested, with people in whom he is not interested, producing things in which he is not interested; and when he is not producing, he is consuming. He is the eternal suckling with the open mouth, “taking in,” without effort and without inner activeness, whatever the boredom-preventing (and boredom-producing) industry forces on him—cigarettes, liquor, movies, television, social media, sport, mobile phones, lectures—limited only by what he can afford. However, the boredom-preventing industry, that is to say, the gadget-selling industry, the automobile industry, the movie industry, the television industry, and so on, can only succeed in preventing the boredom from becoming conscious. In fact, they increase the boredom, as a salty drink taken to quench the thirst increases it. However unconscious, boredom remains boredom nevertheless. The passiveness of man in industrial society today is one of his most characteristics and pathological features. He takes in, he wants to be fed, but he does not move, initiate, he does not digest his food, as it were. He does not reacquire in a productive fashion what he inherited, but he amasses it or consumes it. He suffers from a severe systemic deficiency, not too dissimilar to that which one fines in more extreme forms in depressed people. #RandolphHarris 7 of 20

Man’s passiveness is only one symptom among a total syndrome, which one may call the “syndrome of alienation.” Being passive, he does not relate himself to the World actively and is forced to submit to his idols and their demands. Hence, he feels powerless, lonely, and anxious. He has little sense of integrity or self-identity. Conformity sees to be the only way to avoid intolerable anxiety—and even conformity does not always alleviate his anxiety. In all the received formulations of economic theory, whether at the hands of the English economists or those of the continent, the human material with which the inquiry is concerned is conceived in hedonistic terms; that is to say, in terms of a passive and substantially inert and immutably given human nature…The hedonistic conception of man is that of a lightning calculator or pleasures and pains, who oscillates like a homogenous globule of desire of happiness under the impulse of stimuli that shift him about the area, but leave him intact. He has neither antecedent nor consequent. He is an isolated, definitive human datum, in stable equilibrium except for the buffets of the impinging forces that displace him in one direction or another. Self-imposed in elemental space, he spins symmetrically about his own spiritual axis until the parallelogram of forces bears down upon him, whereupon he follows the line of the resultant. When the force of the impact is spent, he comes to rest, a self-contained globule of desire as before. Spiritually, the hedonistic man is not a prime mover. He is not the seat of a process of living, except in the sense that he is subject to a series of permutations enforced upon him by circumstances external and alien to him. #RandolphHarris 8 of 20

Aside from the pathological traits that are rooted in passiveness, there are others which are important for the understanding of today’s pathology of normalcy. The growing split of cerebral-intellectual function from affective-emotional experience; the split between thought from feeling, mind from the heart, truth from passion. If it is merely logical and not guided by the concern for life, and by the inquiry into the total process of living in all its concreteness and with all its contradictions, logical thought is not rational. On the other hand, not only thinking but also emotions can be rational. The heart has its reasons which reason knows nothing of. Rationality in emotional life means that the emotions affirm and help the person’s psychic structure to maintain a harmonious balance and at the same time to assist its growth. Thus, for instance, irrational love is love which enhances the person’s dependency, hence anxiety and hostility. Rational love is a love which relates a person intimately to another, at the same time preserving his independence and integrity. Reason flows from the blending of rational thought and feeling. If the two functions are torn apart, thinking deteriorates into schizoid intellectual activity, and feeling deteriorates into neurotic life-damaging passions. The split between thought and affect leads to a sickness, to a low-grade chronic schizophrenia, from which the new men of the technetronic age begins to suffer. In the social sciences it has become fashionable to think about human problems with no reference to the feelings related to these problems. It is assumed that scientific objectivity demands that thoughts and theories concerning man be emptied of all emotional concerns with man. #RandolphHarris 9 of 20

An example of this emotion-free thinking is Herman Khan’s book on thermonuclear warfare. The question is discussed: how many millions of dead Americas are “acceptable” if we use as a criterion the ability to rebuild the economic machines after nuclear war in a reasonably short time so that it is as good as or better than before. Figures for GNP and population increase of decrease are the basic categories in this kind of thinking, while the question of the human results of nuclear war in terms of suffering, pain, brutalization, etcetera, is left aside. Kahn’s The Year 2000 is another example of the writing which we may expect in the completely alienated megamachine society. Kahan’s concern is that of the figures for production, population increase, and various scenarios for war or peace, as the case may be. He impresses many readers because they mistake the thousands of little data which he combines in ever-changing kaleidoscopic pictures for erudition or profundity. They do not notice the basic superficiality in his reasoning and the lack of the human dimension in his description of the future. When I speak here of low-grade chronic schizophrenia, a brief explanation seems to be needed. Schizophrenia, like any other psychotic state, must be defined not only in psychiatric terms but also in social terms. Schizophrenic experience beyond a certain threshold would be considered a sickness in any society, since those suffering from it would be unable to function under any social circumstances (unless the schizophrenic is elevated into the status of a god, shaman, saint, priest, etcetera). #RandolphHarris 10 of 20

However, there are low-grade chronic forms of psychoses which can be shared by millions of people and which—precisely because they do not go beyond a certain threshold—do not prevent these people from functioning socially. As long as they share their sickness with millions of others, they have the satisfactory feeling of not being alone; in other words, they avoid that sense of complete isolation which is so characteristic of full-fledged psychosis. On the contrary, they look at themselves as normal and at those who have not lost the link between heart and mind as being “crazy.” In all low-grade forms of psychoses, the definition of sickness depends on the question as to whether the pathology is shared or not. Just as there is low-grade chronic schizophrenia, so there exist also low-grade chronic paranoia and depression. And there is plenty of evidence that among certain strata of the population, particularly on occasions where a war threatens, the paranoid elements increase but are not felt as pathological as long as they are common. The difference between that which is considered to be sickness ad that which is considered to be normal becomes apparent in the following example. If a man declared that in order to free our cities from air pollution, factories, automobiles, airplanes, etcetera, would have to be destroyed, nobody would doubt that he was insane. However, if there is a consensus that in order to protect our life, our freedom, our culture, or that of other nations which we feel obliged to protect, thermonuclear war might be required as a last resort, such opinions appear to be perfectly sane. #RandolphHarris 11 of 20

The difference is not at all in the kind of thinking employed but merely in that the first idea is not shared and hence appears abnormal while the second is shared by millions of people by powerful governments and hence appears to be normal. If not insoluble, all those points of metaphysical doctrine and religious history like the problem of evil and the biography of avatars are doubtful, whereas all the points of moral attitude and personal conduct like honesty, justice, goodness, and self-control are both indisputable and essential. Here we walk on trustworthy ground. Why not then leave others to quarrel fiercely about the first and let us abide peacefully in the second. The aspirant must remember always that his immediate duty lies in self-preparation, self-discipline, and self-improvement. The building of fine character on the quest is quite as important as the efforts of aspiration and mediation, even more so, for the former will lead to the dissolving of egoism, and without this the latter are of little avail. If you accept the existence of a power behind the Universe which controls its life, which is perfect, and which is brining all things and all beings—however slowly—closer to its own perfection, you must also accept the values of hope, improvement, and evolution while you must reject those of pessimism, deterioration, and nihilism. You will never feel sorry for yourself. #RandolphHarris 12 of 20

If the moral fruits of the Spirit are absent or the evil qualities of the ego are present, all talk of having attained inward enlightenment is quite illusory. Dr. Freud assumes that the main driving force, sexual energy, itself undergoes an evolution which occurs from birth to puberty in the life of each individual. The libido goes through certain stages: first it is centered around the sucking and biting activities of the infant, then around the process of anal and urethral elimination, eventually around the genital apparatus. The libido is the same and yet not the same in the history of each individual; its potential is the same, but its manifestations change in the process of individual evolution. Dr. Freud sees primitive man as one who gives full satisfaction to all his instincts, and also to those perverse instincts which are part of primitive sexuality. However, this primitive man, fully satisfied instinctually, is not a creator of culture and civilization. Yet man, for reasons which Dr. Freud fails to elucidate, begins to create civilization. This very creation of his forces him to forego the immediate and complete satisfaction of his instincts; the frustrated instinct is turned into nonsexual mental and psychic energy, which is the building stone for civilization. (Dr. Freud called this transformation from sexual to nonsexual energy “sublimation,” using an analogy from chemistry.) The more civilization grows, the more man sublimates, but the more he also frustrates his original libidinous impulses. #RandolphHarris 13 of 20

Man becomes wiser and more cultured, but he is also in some sense less happy than primitive man was and increasingly more prone to neuroses, which are the result of too much instinctual frustration. Thus, man becomes discontented with the very civilization he creates. If seen from the standpoint of the products of civilization, while historical development is a positive phenomenon, it is also a development which implies increasing discontent and increasing possibilities for neurosis. In self-analysis understanding and interpreting are a single process. The expert, as a result of his experience, will catch the possible meaning and significance of observations more quickly than will a person working alone, just as a good auto science engineer will know more quickly what is wrong with a car. As a rule, his understanding will also be more complete, for it will grasp more implications and will more readily recognize interrelations which factors already tackled. Here the patient’s psychological knowledge will be of some help, though it certainly cannot substitute for the experience gained by working day in and day out at psychological problems. It is unquestionably possible for him, however, to grasp the meaning of his own observations. To be sure, he will probably proceed more solely and less accurately, but it should be remembered that also in professional analysis the tempo of the process is mainly determined not by the analyst’s capacity to understand but by the patient’s capacity to accept the insights. #RandolphHarris 14 of 20

Here it is well to remember a word of consolation that Dr. Freud has given to young analysts starting their work with patients. They should not be too much concerned, he pointed out, with their capacity to evaluate associations. The real difficulty in analysis is not that of intellectual understanding but that of dealing with the patient’s resistances. I believe that this holds true for self-analysis as well. Can a person overcome his own resistances? This is the real question upon the answer to which hinges the feasibility of self-analysis. Nevertheless, the comparison with pulling oneself up by one’s bootstraps—which is bound to occur—seems unwarranted, because the fact remains that there is one part of the self which wants to go ahead. Whether the job can be done depends, of course, on the intensity of the resistances as well as on the strength of the incentive to overcome them. However, the important question is to what extent it can be done rather than whether it can be done at all. There remains the fact that the analyst is not merely an interpreting voice. He is a human being, and the human relationship between him and the patient is an important factor in the therapeutic process. Two aspects of this relationship were pointed out, the first being that it presents a unique and specific opportunity for the patient to study, by observing his behaviour with the analyst, what his typical behaviour is toward other people in general. If he learns to watch himself in his customary relationships, this advantage can b fully replaced. #RandolphHarris 15 of 20

The expectations, wishes, fears, vulnerabilities, and inhibitions that he displays in his work with the analyst are not essentially different from those he displays in his relations with friends, lover, wife, children, employer, colleagues, or servants. If he is seriously intent upon recognizing the ways in which his peculiarities enter into all these relationships, ample opportunities for self-scrutiny are provided by the mere fact that he is a social being. However, whether he will make full use of these sources of information is, of course, another question. When he attempts to estimate his own share in the tensions between himself and other, a task much more arduous than that in the analytical situation, where the analyst’s personal equation is negligible, and it is therefore easier for him to see the difficulties that he himself produces, there is no doubt that he faces an arduous task. Even if he has the most sincere intentions to observe himself objectively, in ordinary relationships, where the others are replete with peculiarities of their own, he many tend to make them responsible for the difficulties or frictions that arise, and to regard himself as an innocent victim or, at best, as showing merely a justified reaction to their unreasonableness. In the latter case he will not necessarily be so unsubtle as to indulge in overt accusations; he may admit in an apparently rational manner that he has been irritable, sulky, unfaithful, even unjust, but secretly regard such attitudes as justified and adequate responses to the offenses given by others. #RandolphHarris 16 of 20

The more intolerable it is for him to face his own frailties—and also the more acute the disturbing factors that are introduced by the others—the greater is the danger that he will thus deprive himself of the benefit he could derive from recognizing this own share. And if he tends to exaggerate in the opposite direction by whitewashing the others and blackening himself, the danger is of exactly the same nature. It has been remarked that to the degree that all psychotherapy partakes of the beneficial effects of certain common processes the therapeutic functioning of social worker, psychologist, and psychiatrist would manifest these communalities. There are certain shared orientations and attitudes, stemming from common emphases in their respective training, that probably augment the comparability of the therapeutic approaches of these three workers. In essence, this mutuality of implicit response tendencies toward the psychotherapy patient arises from the fact that the theory of neurosis and the theory of therapy is dominated by the massive and ubiquitous doctrine of psychoanalysis. With negligible exceptions, to the extent that the psychiatrist and the social worker are taught anything vaguely psychological (of and about the mind, behaviour, motives and emotions) they are taught Freudian psychology. #RandolphHarris 17 of 20

The labels of their formal courses in “Human Development,” “Personality and Adjustment,” and “Psychopathology” do not directly belie the pervasive psychoanalytic orientation but the doctrine of the content is unmistakable. In some instances, schools of social work import carefully selected psychiatrists to assure that the theoretical indoctrination of their students will be orthodox, in tine with the general climate of psychiatry, and will afford them the “right language” for their ultimate professional collaboration. When people perpetually play the victim, this type of mental manipulation is extremely damaging. When the person who has to play the victim is in your life in any capacity, you will find yourself being the villain more than once. No one lies to be the villain—especially when you really are not being one. When confronted with a professional victim, it is important that you let them know you refuse to play the villain in their little mind games. Shut them down quickly and efficiently. Other ways of playing the victim are to get your sympathy so you will do something for them. Be wary of this ploy. It happens a lot at work. The victim wants others to do their work and have one sob story after another as to why they need help. Do not fall for it more than once. If they have that much bad luck, there is more wrong with them than what you can fix anyway. If you were in a group of people and one of them began to poke fun at someone in your group, would you be laughing? Would you join in and poke some fun at the victim too? Or would you stand up to the humorous bully? And why or why not? #RandolphHarris 18 of 20

Someone has to deal with fire. When people first banded together in small societies, they realized that if fire were not dealt with, it would consume everything in its path. In our highly developed, technical society, the same confrontation with fire exists, as it has for thousands of years. When a fire occurs, someone has to deal with it. Here in Sacramento, those men and women whose responsibility it is to deal with fire are those seemingly easygoing folks down at the local firehose. When the alarm comes in at three in the morning on a cold winter night for a fire rushing through a tenement building in a less affluent section of Sacramento…or at one in the afternoon for a young child who has fallen into an abandoned water well…or at seven in the evening for a barn fire that is miles away from any kind of water supply…there is the Sacramento Fire Department who puts on their rubber boots and their specially treated fire coast and their fire helmets to respond to the call of others in need of help. The truck firefighters’ responsibility is to rescue trapped victims, to force entry, and to ventilate so that the heat and smoke have a way to escape the building. Or they may belong to the rescue squad, whose responsibility is to deal with all the special emergencies, such as building collapses, hazardous material situations, explosions, extrications from vehicles, trains, or planes, landslides, snowslides, and cave-ins. It does not matter what group the firefighter is attached to. It matters only that he or she is out there in all weather and emergency conditions to give service to fellow human beings, animals, and property. Somebody has to do the job. #RandolphHarris 19 of 20

The Sacramento Fire Department protects us from the ravages of fire and other emergencies, or die trying. They understand the dangers surrounding them, yet respond to each new alarm with newfound enthusiasm for the action ahead. These men and women like what they do, and they live themselves because of what they do. They are pleased that they have been given the opportunity and the calling to help others in a way that is at once meaningful and exciting. Like other Americans, the Sacramento Fire Department cares about their homes, their families, their churches and organizations, yet they are the ones who answer the alarm at three in the morning, not knowing what awaits them. They are trained to meet any emergency, perhaps to give a fast wink to death and a pat on the back to danger. Being the capitol city of California, with the invasion and national security threats at our southern boarder, from other nations and with the State of California being nearly $70 billion in debt, and the City of Sacramento being $60 million up to $122 million in debt, it is extremely important to make sure the Sacramento Fire Department is properly funded so we do not face another 9/11 attack. Please honor the service of the Sacramento Fire Department and make a donation to ensure they have all of the resources they need to protect the community. Also, the Sacramento Fire Department supports Assemblymember Kevin McCarty in Sacramento’s Mayoral race. Casting your vote for Mr. McCarty will also be a way to support the Sacramento Fire Department. The firefighters are very special because they represent a group of people who die in the line of duty more often, proportionality, than others in any other occupation, including police, construction workers, and miners. I pledge allegiance to the flag of the United States of America, and to the Republic, for which it stands, one nation, under God, indivisible, with liberty and justice for all. #RandolphHarris 20 of 20

The Winchester Mystery House

The question of the reality of witchcraft is one upon which it is not easy to pass a confident judgment. The possibility of such carnal intercourse between human beings and demons was an abstract possibility in the first thirteen hundred years of the Christian era. It is believed to be a fact that people made pacts with the devil and of a diabolical interference in human affairs can hardly be denied. Sarah L. Winchester believed that one should not be too easily inclined to believe a person to be possessed by the devil, but that signs should be watched. Signs of a possessing devil are: the ability to speak many words of an unknown language or to understand them; the ability to reveal distant or hidden things; a manifestation of strength beyond one’s age or natural condition. The history of Witchcraft, a subject as old as the World and as wise as the World—since I understand for the present purpose by Witchcraft, Sorcery, Black Magic, Necromancy, secret Divination, Satanism, and every kind of malign occult art—at once confronts the audience with a most difficult problem. Magic, the genesis of magical cults and ceremonies, the ritual of primitive peoples, traditional superstitions, and their ancillary lore, have been made the subject of vast and erudite studies, mostly from an anthropological and folk-loristic point of view, but the darker side of the subject, the history of Satanism seems hardly to have been attempted.

Possibly one reason for this neglect and ignorance lies in the fact that the heavy and crass materialism, which was so prominent a feature during the greater part of the eighteenth and nineteenth centuries in England, intellectually disavowed the supernatural, and attempted not without some success to substitute for religion a stolid system of respectable morality. Since Witchcraft was entirely exploded it would, at best, possess merely an antiquarian interest, and even so, the exhumation of a disgusting and contemptible superstition was not to be encouraged. It were more seemly to forget the uglier side of the past. This was the attitude which prevailed for more than two hundred years. The cycle of time has had its revenge, and this rationalistic superstition is dying fast. The extraordinary vogue of and immense adherence to Spiritism would alone prove that, whilst the widespread interest that is taken in mysticism is a yet healthier sign that the World ill no longer be content to be fed on dry husks and the chaff of straw. And these are only just two indications, and by no means the most significant, out of many. However, a sorcerer is one who by commerce with the Devil has a full intention of attaining his own end. There are said to be many occult symbols hidden in The Winchester Mystery House.

Come and enjoy a delicious meal in Sarah’s Café, stroll along the paths of the beautiful Victorian gardens, and wonder through the miles of hallways in the World’s most mysterious mansion. For further information about tours, including group tours, weddings, school events, birthday party packages, facility rentals, and special events please visit the website: https://winchestermysteryhouse.com/

Please visit the online giftshop, and purchase a gift for friends and relatives as well as a special memento of The Winchester Mystery House. A variety of souvenirs and gifts are available to purchase.  https://shopwinchestermysteryhouse.com/

Why Art Thou So Foolish and Fearful!

I was spending the first week of January alone in Llanada villa. A combination of circumstances had driven me to this drastic course: my nearest relations were enjoying winter sports abroad, and the friends who had been kindly anxious to replace them had an infectious complaint in the house. Doubtless I might have found someone else to keep company with me. “However,” I reflected, “most of them have made up their parties, and, after all, it is only for three or four days at most that I have to fend for myself, and it will be just as well if I can get a move on with my blueprints. I might she the time by going down to the garden and listening to my estate about plans to incorporate in the architecture.” The first day alone in Llanada Villa, it was so stormy that I got no father the designing stained-glass windows. As I sat in the Hall of Fires, I felt uncomfortable, and this feeling persisted. I felt like I was being watched by some unseen force, and my nerves began to tense under the strain. I reflected on how some of my staff had left not because they wanted to but because they were driven, driven by forces greater than themselves that they could not resist. On this very night, I had seen vivid apparition of my butler, then miles away, in San Francisco. He was a plump, amicable man who I distinctly saw walking down the hall in a bathrobe, with blooding running down his leg. A small pool of blood was forming on the floor. The frightened me terribly. My hair stood up on my head and chills shook my body. The apparition looked so stern that my heart failed me, and I wished myself anywhere but there, though I had before been summoning up my courage. “Good Heaven,” said I to myself, “give me the courage to stand before this spirit. O soften him, or harden me!” I knew this was a glimpse into eternity. #RandolphHarris 1 of 5

The following day, I received news that my butler, Chaleb Heroldsbach, had died after being attacked by a dog. My home is built in what some have called a “trinity triangle,” it has forged a mystical link with other pilgrimage sites and is supposed to help bring the Devil’s power on Earth to an end. This is being prevented by Satan, however, with the help of The Curse of the Winchester Fortune. That evening, I was awakened at three o’clock in the morning, seemingly for no reason with the same uncanny feeling that something was wrong. Being a sensible person, I put all my energies into polishing furniture and getting newly added rooms into proper condition. However, somewhere not so far away, a baby was crying: a mournful wail of a sound that—though it was surely human—reminded me of the noises the coyotes would make some nights. After a few moments of listening, the baby’s cry seemed to falter for a moment, and I feared it would fade completely before I could find the little darling. Then, the infant seemed to find a new seam of grief to mine, and the wail rose up again, more plaintive than ever. I was alone, but trying to figure out which direction the sound was coming from. I mused for a moment, and realized a lifetime of suffering had caught up with me. I knew in my heart that I deserved to know everything, after all I have been through. I have earned the truth. Maybe the dead are close to the threshold of reality in this house. I only know it is real. I have seen them. Others have seen them. They are hybrids. Sometimes there is a kind of beauty in them. However, sometime all I see is ugly sin. #RandolphHarris 2 of 5

The sky was dark and cloudy, and by the time I woke up, I could hear a steady soaking rain pounding on the roof. I was preparing breakfast in one of the kitchens. As I was buttering a piece of toast, I happened to glance up toward the doorway. There, immaculately dressed, stood a man. The stranger, I noticed, wore shiny black shoes, black pants, and a white shirt. I could see him so clearly that I could make out the way the man’s jet-black hair was parted. Immediately, I was shocked that he had somehow entered my house, and I was about to greet him, when it occurred to me that I had not heard the door opening or any other sound—no footsteps, nothing. I turned around to grab my revolver, but by the time I turned around, the man was gone like a mist. I was not too frightened by what I had witnessed, I was growing accustomed to apparitions. I had often wondered what had taken place a century and a half on the land this eighteen-room farmhouse I purchased was on, and what the former owner really had been. However, it is fortunate that they carpenters were all strong men of action and simple, orthodox religionists, for with more subtle introspectiveness and mental complexity they would have fared ill indeed. Herford Hulsmann was the most disturbed; but even he outgrew the darkest shadow, and smothered memories in prayer. While I was alone, I did my best in the blotting out of unwholesome images, and was thankful that the carpenters, Daisy, and other caretakers would be returning to Llanada Villa soon. #RandolphHarris 3 of 5

My house was not altogether liked by sensitive people because of the sounds heard here at night. It was said that I entertained strange visitors, and the lights seen from my windows were not always the same colours. The knowledge I displayed concerning long-dead persons and long-forgotten events was considered distinctly unwholesome. Frau Maassen swore that on 13 June 1889, in the fruit orchard, that “forty Witches and the Blacke Man were wont to meete in the Woodes behind Mrs. Winchester’s house.” Then several people claimed to have found William’s unfinished manuscript in his handwriting, couched in a cipher none could read. After a year of possessed this manuscript, Mr. Maassen had intensely and feverishly tried to decipher, he never stated whether or not he had succeeded. I confronted Mr. Maassen, “Why are you so foolish and fearful! You have done no harm! What, if you fear an unjust judge, when you are innocent, would you do before a just one, if you were guilty? Have courage, Mr. Maassen; you know the worst! And how easy a choice poverty and honesty is, rather than plenty and wickedness.” “Mrs. Winchester, do not let your heart ake for me?—I am sure mined flutters about like a new-caught bird in a cage,” said Mr. Maassen. “O how can wicked men seem so steady and untouched with such black hearts, while poor innocents stand, like malefactors, before them!” Mr. Maassen cheered himself up; but yet I could tell his poor heart sunk, and his spirits were quite broken. Everything that stirred, he thought was to call her to her account. Shortly after, he restored to a sojourn abroad, and did not return to claim his lands. #RandolphHarris 4 of 5

Mr. Maassen had apparently been careful to destroy most of his correspondence, but the citizens who took action in 1892 found and preserved a few letters and papers which excited their wonder. There were cryptic formulae and diagrams in his and other hands which Mr. Maassen either copied with care or had photographed, and one extremely mysterious letter was written in blood. I had to learn to live with my ghosts, especially considering some of these had ben here before me. Perhaps some of these ghosts could even become friendly. One night at dinner, Daisy, myself and Zip were enjoying stuffed pheasant, when an enormous crash shook the house. It felt as if a boulder had fallen on the parlour floor. When we rushed to the parlour, everything was in order, nothing misplaced. We said a silent prayer for the souls of the disturbed. However, moments later, things got worse. The lights started going off and on by themselves. When we tried to return to the dining room and finish supper, the atmosphere was so thick that we could not get near the table. Enveloped by the strong vibrations, I felt myself levitating, and when I came to my senses, I was lying on the floor. I had given Daisy such a scare. Daisy clearly senses the presences of the spirits and she started to cry. “Oh, God, it can’t be true, Aunt Sarah,” she said. With a piercing scream, she ran up the stairs, weeping out of control. #RandolphHarris 5 of 5

The Winchester Mystery House

“I have great trouble, and some comfort, to acquaint you with. The trouble is, that my good lady began to have her bad nights, and complained to me and other persons, in particular what discomfort she suffered from her pillow and bedclothes. She said she must buy some to suit her, and should do her own marketing. And accordingly brought home a parcel which she said was of the right quality, but where she bought it we had then no knowledge, only they were marked in thread with a coronet and a bird. The merchant said they were of a sort not commonly met with and very fine, and Mrs. Winchester said they were the comfortablest she ever used, and she slept now both soft and deep. Also the feather pillows were the best sorted and her head would sink into them as if they were a cloud: which I have myself remarked several times when I came to wake her of a morning, her face being almost hid by the pillow closing over it. I had never any communication with Dr. Wayland after I came back to Llanada Villa, but one day when he passed me in the garden and asked me whether I was not looking for another service, to which I answered I was very well suited where I was, but he said I was a tickleminded maidan and he doubted not he should soon hear I was on the World again, which indeed proved true.”

Dr. Wayland is next taken up where she left off.

“On the 5th I was called up out of my bed soon after it was light—that is about five—with a message that Mrs. Winchester was dead or dying. Making my way to her house, I found there was no doubt which was the truth. All the persons in the house expect the one that let me in were already in her chamber and standing about her bed, but none touching her. She was stretched in the midst of the bed, on her back, without any disorder, and indeed had the appearance of one ready laid out for burial. Her hands, I think, were even crossed on her breast. The only thing not usual was that nothing was to be see of her face, the two ends of the pillow or bolster appearing to be closed quite over it. These I immediately pulled apart, at the same time rebuking those present for not at once coming to the assistance of their master. However, I was informed that only one person had stayed with her until her dying moment and most had fallen asleep. She looked at me and shook her head, having no more hope than myself that there was anything but a corpse before us. Indeed it was plain to anyone possessed of the least experience that Mrs. Winchester was not only dead, but had died of suffocation. Nor could it be conceived that her death was accidentally caused by the mere folding of the pillow over her face. How should she not, feeling the oppression, have lifted her hands to put it away? whereas not a fold of the sheet which was closely gathered about her, as I now observed, was disordered.

“I could tell no more, at least without opening the body, then we already knew. As to any person entering the room with evil purpose (which was the next point to be cleared), it was visible that the bolts of the door were burst from their stanchions, and the stanchions broken away from the door-post by main forced; and there was a sufficient body of witness, the smith among them, to testify that this had been done but a few minutes before I came. The chamber being, moreover, at the top of the house, the window was neither easy of access nor did it show any sign of an exist made that way, either by marks upon the sill or footprints below upon soft mould. My evidence forms of course part of the report of the inquest, the large organs were in a healthy state and there was coagulation of blood in various parts of the body. My verdict was ‘Death by visitation of spirits.’ Upon further consideration, I think I can divine a reason for Mrs. Winchester’s death. It related to the rifling of her mansion. This is the property of a noble family. The outrage was not that of a natural death. The object, it seemed likely, was theft. The account is blunt and terrible. I shall not quote it here. A dealer in San Francisco suffered heavy penalties as a receiver of stolen goods in connexion with the affair.

“Mrs. Winchester has left us all much grieved for the loss of her; for she was a good lady, and kind to all her caretakers. Much I feared, that as I was taken by her ladyship to wait upon her person, I should be quite destitute again. Mrs. Winchester has given mourning and a year’s wages to all her caretakers; and she game me with her own hand four golden guineas, and some silver, which were in her pocket when she died. And I sent Daisy those four guineas for her comfort; for Providence will not let me want: and so you may pay some old debt with part, and keep the other part to comfort yourself.” Come and enjoy a delicious meal in Sarah’s Café, stroll along the paths of the beautiful Victorian gardens, and wonder through the miles of hallways in the World’s most mysterious mansion. For further information about tours, including group tours, weddings, school events, birthday party packages, facility rentals, and special events please visit the website: https://winchestermysteryhouse.com/

Please visit the online giftshop, and purchase a gift for friends and relatives as well as a special memento of The Winchester Mystery House. A variety of souvenirs and gifts are available to purchase.  https://shopwinchestermysteryhouse.com/

What if I Do Not Believe in Ghosts?

Once when I was little, my dad took me to this placed called Sodom Hill. It must be some kind of gateway because the curious thing is, you feel like you are driving down a hill along this road. This was the first time that I believe I saw a ghost. As our carriage passed by Saint Mary Parish, a woman was standing near the church, starring at us. However, she was really looking at my father. Though the weather was warm, she was wearing a long black dress beneath a hooded cloak. She was hugging herself, and she looked cold. Beneath the hood, her face was pale, and even from a distance I could tell that she was distresses. And she was very beautiful. The hood slipped down to her shoulders. I saw her hair was red. Her dark eyes were trusting and innocent. And suddenly I knew where I had seen her before. Onn the Rocky Hill-Glastonbury Ferry. She had been weeping on deck. The beautiful maiden with the red hair kept staring at my father. He did not notice. I was curious to know if my father could see the woman. I said, “Father, what is that pretty tree over there? By the tower of the church?” I pointed toward the woman. The woman saw me point. She looked at me, questioningly, but only for a moment. Then she looked back at my father. The woman did not care if I was being immodest. She just looked through me, just as she had on the deck of the ferry. How had she gotten here, and what did she want from me and my father? All this seemed to take forever. However, I do not think more than a minute passed before my father said to me, “What tree? I don’t see any trees near the tower of the church.” #RandolphHarris 1 of 5

“Father, what do you see?” I asked. “The lawn,” he said. I watched him for a sign. I could not believe that he could not see the lady with crimson hair near the tower of the church. “Nothing else? I said. “No one?” “Nothing,” he replied. “No one? Who would be there?” When I looked again there was no one there. The woman had vanished. I felt as if I had lost something. “What’s wrong?” said my father. “Nothing,” I said. “I think I must have been having a daydream.” “Poor Sarah,” said my father. “It must be the sun. Let’s get you inside and get you something to drink.” We made our way back home. My mother was in the garden, kneeling down among the tall plants and rut niblicks. My father poured me some milk and gave me a cracknel, baked by my mother. “Eat this,” he said. “It’ll help you get your strength back.” My father nibbled on one himself. I told myself: No man sees a ghost and starts nibbling a cookie like nothing happened. If he said there was no woman near the tower of the church, it meant he had not seen her. It meant something was seriously wrong with me. I had not been feeling all that well lately. I felt as if the colours of everything had gotten a little brighter, and sounds a little louder, and when people speak to me, their voices have a tiny echo, like I am hearing them from the far end of a tunnel. It does not happen all of the time. I have these little spells, and then they pass, and I am normal again. Spirits whispered in the rustling leaves, ghost lurked in the murky nooks, the deep baying of a hound floated up out of the distance, an owl answered with his sepulchral note. #RandolphHarris 2 of 5

Millions of spiritual creatures walk the Earth unseen, both when we wake and when we sleep. What place do these spirit beings hold in the scheme of creation which by some are thought neither to have stood fast when the rebel angels fell, nor to have joined with them to the full pitch of their transgression? It was the middle of the moonlight in October night with heavy rain underfoot, I was sitting by the fire—it was a cold evening—and I stretched out my hand towards the warmth, and just then the fire-irons, or at least the poker, fell over towards me with a great clatter. There resourced over the estate and the surrounding land a series of cries which brought sleepy heads to every window; we all saw a ghost ship. It was a 26-gun frigate. There were distant gunshots, and I could feel the throb of titanic and thunderous words resounding in the upper air. Muskets flashed and cracked, and the flaming ship fell to the ground. A second flaming thing appeared, and a shriek of human origin was plainly distinguished. Then just before dawn when a howling darkness descended upon the ships and they vanished. As I ran up the stairs, I hit what felt like an ice wall and was momentarily stopped in my tracks. The air around me became instantly chilled, and although every fireplace was lit, I was cold and could see my breathe. I was then able to get up the last six steps, but when I turned around, I saw an opalescent fog crystalize into the form of a woman. She wore a long dress, and a hat, and when she turned towards me, I realized in was the woman with red hair that I had seen at the tower of the church with my father when I was a child. In her face, I could see uncountable horrors and sorrows written in the depth of her dark eyes. She then vanished, and the air around me returned to its warm state. #RandolphHarris 3 of 5

There was certainly a time when I was so much harassed by my dreams that I could not keep them to myself, but would tell them to my friends. There was a dream which had come to me several times of late, and even more than once in a night. It was to this effect, that I seemed to myself to wake under an extreme compulsion to rise and go outdoors. So I would dress myself and go down to the garden door. By the door there stood a spade which I must take, and go out into the garden, and at a particular place in the boxwood hedges, somewhat clear, and upon which the moon shone (for there was always in my dream a crescent moon), I would feel myself forced to dig. And after some time, the spade would uncover something light-coloured, which I would perceive to be a stiff, linen or woolen, and this I must clear with my hands. It was always the same: of the size of a man and shaped like the chrysalis of a moth, with the folds showing a promise of an opening at one end. I could not describe how gladly I would have left all at this stage and run to the house, but I mist not escape so easily. So with many groans, and knowingly only too well what to expect, I parted these folds of stuff, or, as it sometimes seemed to be, membrane, and disclosed a head covered with a smooth pink skin, which breaking as the creature stirred, show me my own face in a state of death. Upon ever recurrence of this dream, I woke and found myself, as it were, fighting for my breath. #RandolphHarris 4 of 5

Moments later a chill wind blew up. It produced a kind of clutching, amorphous fear beyond that of the tomb or the charnel-house. Close upon it came the awful voice which no hapless hearer will ever be able to forget. It thundered out of the sky like a doom, and windows rattled as its echoes dies away. It was deep and musical; powerful as a bass organ, but evil as the forbidden books in the secret library. What it said, no one can tell, for it spoke in an unknown tongue. Objects were being hurled about the room. Puddles of water appeared on the floor. The sheet and blankets were torn off the bed. Then I was alarmed when I heard a very loud vibration as if a hole were being drilled through the all. I went into the chamber next to mind and saw that a Victorian fireplace had been ripped from its casing and hurled upon the floor. A wailing distinctly burst out. It was almost articulate, though no one could trace the exact words; and at one point it seemed to verge toward the confines of diabolic and hysterical laughter. Then a yell of utter, ultimate fright and stark madness wrenched from scores of demon throats—a yell which came strong and clear despite the depth from which it must have burst; after which a darkness and silence ruled all things. Spirals of acrid smoke ascended, though no flames appeared. This must have been the witches’ Sabbath. Death does not mean that your loved one’s have left your mind, and your mind sends messages to your eyes that sometimes have nothing to do with what you actually see. #RandolphHarris 5 of 5

The Winchester Mystery House

Santa Clare Valley was in an uproar after the death of Mrs. Winchester. On Wednesday (October 3, 1923) consequently on the circulation of a report that the household goods of Sarah Winchester were being smashed and removed by some unknown agency. All day long crowds of excited people wended their way towards the Winchester Mansion, drawn thither by the accounts of the mysterious occurrences said to have been witnessed by the inmates and others. “As I enter the door I myself saw an eleven-foot-tall 18th century George I burl walnut longcase clock by James Marwick levitate several feet into the air before relocating itself to the other side of the room. After hearing what the folks had to say, I was joining in the conversation, when a late 18th century crystal chandelier began to raise in a slanting direction over my head and then fell as my feet, smashing into bits. I had not the slightest belief in the supernatural. I cannot account for what I saw. No one was nearer to the chandelier than myself and, as far as I saw, there was no cause for the phenomenon. The room was dimly lighted by a lamp. We were talking about things, and the caretaker were saying, “It is a very mysterious thing,” with his back turned Neoclassical Italian Crystal vase suddenly flew up slantingly over his head, and fell down and smashed at his feet. The caretaker looked at the mess on the floor, and thinking the devil was in the place, he left and went home. About half-a-dozen people were in the parlour whilst these things happened.

Come and enjoy a delicious meal in Sarah’s Café, stroll along the paths of the beautiful Victorian gardens, and wonder through the miles of hallways in the World’s most mysterious mansion. For further information about tours, including group tours, weddings, school events, birthday party packages, facility rentals, and special events please visit the website: https://winchestermysteryhouse.com/

Please visit the online giftshop, and purchase a gift for friends and relatives as well as a special memento of The Winchester Mystery House. A variety of souvenirs and gifts are available to purchase.  https://shopwinchestermysteryhouse.com/


Today We Begin the Harrowing Story

I have many beautiful art glass windows in my house, but the most expensive in the house was specially designed for me by Tiffany’s of New York. I originally installed it in an outside wall, but later added a series of rooms that blocked off all direct sunlight. There is a peculiar apparition that is seen in the window itself. The form seen is that of a figure dressed in white walking across the window. At first there was only one figure, and then thirteen appeared. The figures began to move across the window long before the carpenters noticed them. They did so as many as twenty or thirty times a day, and would stop shortly after noon. Of the three figures, one was a man, stone was a woman, and one was a child. the man was an average commonplace British tradesman, obese, pompous, and slow. He wore rather baggy gray shepherd’s-check trousers, not over-clean black frock coat, unbuttoned in the front, and a drab waistcoat with a heavy brassy Albert chain, and a square pierced bit of metal dangling down as an ornament. A frayed top hat and a faded brown overcoat with a wrinkled velvet collar. Altogether, look as I would, there was nothing remarkable about the man save his blazing red head and the expression of extreme chagrin and discontent upon his features. The woman was very distinct in appearance. She was tall and very graceful. The two-year-old boy showed signs of disturbed behaviour, laughed hysterically and talked of “funny drinks.” The order of the apparitions in the window had a slight variation: the mother came alone from the northside of the window, and having gone about halfway across, she would stop, turn around, and wave her arms towards the quarter whence she had come. #RandolphHarris 1 of 9

This gesture was answered by the entry of the father with the child. Both parents then bent over the child, and seemed to bemoan his fate; but the mother was always the most endearing in her gestures. The father then moved towards the other side of the window, taking the child with him, leaving the mother in the center of the window, from which she gradually retired to the north corner, whence she had come, waving her hand, as though making signs of farewell, as she retreated. After some little time she again appeared, bending forward, and evidently anticipating the return of the father and son, who never failed to reappear from the south side of the window where they had disappeared. The same gestures of distress and despair were repeated, and then all three retired together to the north side of the window. One evening, about nine o’clock, I was at the south-west door with Mr. Hansen. As I was unlocking it, I said, “Did you ever find anybody locked in here by accident?” “Mrs. Winchester, twice I saw shadows moving in that beautiful window. What a noise they did make!” Mr. Hasen then waited, leaning against the pillar, and watched the light wavering along the length of the landing. Mr. Hansen said they were well worthy seeing. “I suppose,” he said, as we walked toward the steps to the third floor, “that you’re too much used to going about here at night to feel nervous—but you must get a start every now and then, don’t you, when a book falls down or a door swings to?” “No, Mr. Hansen, I can’t say I think much about noises, not nowadays: I’m much more afraid of finding an escape of gas or a burst in the stove pipes than anything else. Still there have been times, years ago. #RandolphHarris 2 of 9

“If you have an have half an hour to spare, sir, when we get back down to the second floor, Mr. Hansen, I could tell you about a tomb that was unearthed. I will not begin now; it strikes cold here, and we do not want to be dawdling about all night.” “Of course, Mrs. Winchester, I should like to hear it immensely.” “Very well, sir, you shall. Now if I might put a question to you,” I went on, as we passed down the hallway of the third floor, “in my little local guide—and not only there, but in the little book on Llanada Villa in the series—you will find it stared that this portion of the mansion was erected previous to the twelfth century. Now of course I should be glad enough to take that view, but—mind your step, sir—but, I put it to you—doe the lay of the stone here in this portion of the wall (which I tapped with my key), does it to your eye carry the flavour of what you might call Saxon masonry? No, I thought not; no more it does to me: now, if you will believe me, I have said as much to the other carpenters. However, there it is, I suppose every one’s got their opinions.” The discussion of this peculiar trait of human nature occupied Mr. Hansen almost up to the moment when we returned to the second floor. Usually the apparitions appeared during musical performances in the Grand Ballroom, and especially during one long eight-line hymn, when—for the only occasion without the child—the two parents rushed on (in stage phrase) and remained during the whole hymn, making the most frantic gestures of despair. Indeed the louder the music in that hymn, the more carried away with their grief did they seem to be. #RandolphHarris 3 of 9

Nothing could be more emphatic than the individuality of the several figures; the manner of each had its own peculiarity. If the stained glass were removed, I do not doubt that a much plainer view would be obtained. I think so, because the nearer the center of the window, where the stained glass was thickest, there the less distinct were the forms. It was like catching glimpses of them through leaves. However, nearer the edge of the window, where the colours were less bright, they were perfectly distinct; and still more so on the pane of unstained glass at the edge. There they seemed most clear, and gave one the impression of being real persons, not shadows. Mental disturbance, it is true, will age one rapidly; but the face of Mr. Hasen since working on this project had taken on a subtle cast which only the very aged normally acquired. While standing on the landing looking at the window, I noticed his respiration and heart action had a baffling lack of symmetry; the voice was lost, so that no sounds above a whisper were possible. His skin had a morbid chill and dryness. Of course, we were witnessing the most remarkable and perplexing incident in the whole spectacle. When the father and the child had taken their departure, the mother waved her hands, and after walking slowly to the very edge of the window, turned round whilst on the pane of unstained glass and waved her arm towards the other two with what one would call a stage gesture, and then I most distinctly saw, and emphatically declare I did see, the arm bare nearly to the shoulder, with beautiful folds of drapery hanging from it like a picture of a Greek vase. Nothing could be plainer than the drag of the robes on the ground after the figures as they retired at the edge of the window, where the clear glass was, previous to going out. #RandolphHarris 4 of 9

The impression produced was that one saw real persons in the air, for though the figures were seen on the window, yet they gave one the impression of walking past the window outside, and not moving upon the glass. I am not inclined to think that the trees outside the mansion at the east end can originate the appearance by any optical illusion produced by waving branches. I could see their leaves rustling in the air, and their movement was evidently unconnected with the appearance and movement of the figures. So I began making enquires on my estate. I discovered that several people had indeed seen the shapes upon the glass. One spoke of a female figure with a slightly skipping step. Another servant said he saw an ancient gravestone from the window. The belief that the tree beside the Tiffany window were somehow responsible for the optical illusion was soon dashed; the trees were cut down, but the figures appeared still. One correspondent wrote to me in the winter of 1889, explain that “as I have no faith in ghost, I have been most wishful to have the matter cleared up. On 25 March 1687, the land you now own was involved in a remarkable satanic horror story. A young girl came to the farmhouse for help, saying that she wanted to get away from a group of satanists who had threatened to kill her. She confessed to the owner that she had murdered her own baby in ‘frenzied ritual.” He befriended the girl, twenty-three-year-old Caludia, and allowed her to stay in his home. She kept telling him that she couldn’t stand hearing the screams of her children inside of her head. And on April 20th, 1687, she died from an overdose of Laudanum and postmortem examination revealed thirteen scars and burns on her body which he tended to and which supported her claims of having been involved in satanic ritual. #RandolphHarris 5 of 9

“Further, Claudia left a 13-page diary in which she said he had been involved with a satanic group since she was hired to work on a nearby farm at age thirteen and her writings went on to make incredible claims. She described how she went to coven meetings with a boy named Dorian whom she had met while living on the farm. The boy’s mother was a High Priestess and his father was The Master—a known satanic term for the leading member of the group. She described other practice which are known to be common in satanic altar initiations—that of having her armed pricked and blood drained into a chalice from which it was drunk. ‘Much sexual perversion went on that night…later I learned more of Satan and practiced my arts calling on my power of darkness. Satan had become my Lord and Master.’ Later she described how she aborted a baby she was expecting by Dorian then made the claim that Dorian himself was sacrificed by his own father in retribution, and how she was forced to watch as he was hung upside down. She claimed to have seen other sacrifices of many new born babies, stabbing them at orgies in which Laudanum was taken heavily. She also appeared to have had another child of her own which was also offered up for sacrifice. At her inquest of 13 May, the midwife recorded an open verdict after the she noted that Claudia’s body had signs which confirmed she had given birth at least once, and had been subject to sexual abuse. The constables took up the case, but no charges were brought and the investigation was closed without further action.” #RandolphHarris 6 of 9

I was shocked of these allegations which seemed to be more than enough to inspire the most lurid of headline writers, more than to testify to the credibility of all who were proffering these dramatic and barely believable accounts of satanic abuse. Everything these people said was being taken as gospel in the village because the allegations were coming from the mouths of so-called experts. However, there were claims of rampant satanic worship in Nova Albion at this time, which was documented by English charters led by Sir Francis Drake for England. There were horrifying claims that fifty women were suffering from the after-effects of cannibalism and an average of ten occult survivors a week were being sacrificed. Dr. Harley said he read of several cases recorded by Theodorous de Bry where children had been killed. There were, of course, also several stories concocted around these three figures in my home. Some said that they issued from the grave beside the east window. Other said that they were victims of the plague, and were burned outside where this window now stands. It may or may not be relevant that the figures seemed to appear when the sound of the organ and of voices raised in song. The case was thoroughly investigated in 1889 by Dr. Robert Radakovic of The Ghost Club, where it was revealed that Llanda Villa had been “haunted” for two or three hundred years by the same figure or figures. Optical tests on the possible patterns of light and reflection had come to no results. It was remarked that “the ghost has been seen from the inside while outside nothing was visible.” #RandolphHarris 7 of 9

The interior of Lalanda Villa was much altered in the late nineteenth century, and a complex of rooms was built behind this haunted window. However, no satisfactory explanation has ever been given for the strange phenomena reported here. While designing Lalanda Villa, I was gaining my tastes from the venerable town around me, and from the relics of the past which filled every corner of my mansion. With the years, my devotion to ancient things increased; so that history, genealogy, and the study of gothic architecture, furniture, and craftsmanship at length crowded everything else from my sphere of interests. These tastes are important to remember for they outwardly concealed knowledge of bygone matters so that one would have fancied the they are literally transferred to a former age through some obscure short of autohypnosis. However, the true madness, I am certain, came with a later change; after the portrait and ancient papers of Saint Adalrich the Duke of Alsacre had been unearthed. Some terrible invocations being chanted under strange and secret circumstances; after certain answers to these invocations had been plainly indicated, and a frantic letter penned under agonizing and inexplicable conditions; after the wave of vampirism and the ominous legends of Neustria; and after the farmer’s memory commenced to exclude contemporary images whilst his voice failed and his physical aspect underwent the subtle modification so many subsequently noticed. He was later diagnosed with porphyria. And a final investigation resulted which virtually proved the authenticity of the papers and of their monstrous implications at the same time that those papers were borne forever from human knowledge. Loving antiquities so keenly, the papers and portrait were secretly concealed. #RandolphHarris 8 of 9

The Winchester Mystery House

Bedroom fashions changed dramatically over the Victorian years due to several factors. Early in the period, homes were heated by fireplaces and therefore could be uncomfortable in the colder mothers, although a heated bedroom was considered an indulgence and windows were left open during the winter. In reality, only the rich had fireplaces in their bedrooms. Still, one had to keep warm while asleep and bed drapery, consisting variously of canopies, tents, and other enclosures used to shut out drafts, was essential, as was heavy draper on windows. Even doors had decorative, but also functional, drapes called portieres that served to keep out drafts when covering the door.

Mrs. Winchester was wealthy and her wealth and prosperity were even envied among the elite. She had no less than 47 fireplaces in her home. By the end of the century, two things had changed that affected bedroom styles. First, coal and woodburning parlour stoves came into use, were more efficient at heating a house, and could be installed in any room. (Central heating, though available after the Civil War, was really only for the very rich.). Secondly, and more importantly, was an increased knowledge of diseases, germs, and bacteria and how to combat them. Plenty of fresh air with good circulation, and the elimination of materials such as bed draper that not only impeded air circulation but provided a place for dust and bacteria to collect were deemed essential. Since the bedroom served as the place where daily and weekly ablutions were performed (until bathrooms became separate entities), and as a birthing and maternity room, it was important that it have a healthy environment.

Styles of bedroom furniture were affected by this new found interest in and concern for prevention of illness and diseases. The classic English styles of Sheraton, Chippendale, and Hepplewhite migrated from the eighteenth century into the Victorian period. Tall, four-poster canopied beds enclosed the sleeper in heavy drapes of wool or lined damask of velvet, a carryover from the time when houses were built without corridors, and enclosures around the bed were needed for privacy, as well as warmth. By the time mid-century had arrived, the full enclosure had receded to the half-tester, or half-canopy, from which hung draperies that covered only the head and shoulders. Fully enclosed beds were now considered unhygienic, as they limited air circulation and the yards of fabric attracted dust. Dust ruffles and window valances were also discarded in the same house cleaning. In the southern climates, netting was still necessary to protect against insects, and its slightness did not impede air movement.

Gothic Revival furniture was the style into the 1840s and its massiveness was particularly suited to bedrooms. Closets were not an architectural feature at this time; clothing was stored in large cabinets called armories or wardrobes, usually with double, mirrored, and washstand, topped with marble or wood, were manufactured for middle-class homes in the cottage style. “Spool” beds were popular, nicknamed “Jenny Lind beds” because the Swedish Nightingale was rumoured to have slept in when she toured the United States of America. Made of less costly woods like maple or pine, the simple furniture could be elaborately painted with floral or foliage patterns. The well-to-do preferred the more opulent style of Rococo Revival or Renaissance Revival in woods or walnut, mahogany, or rosewood with carvings and applied moldings. As with other furniture in the house, golden oak, promoted by the Arts and Crafts Movement, was popular at the end of the century. Additional pieces of furniture found in the bedroom were writing desks, chaises, or other upholstered furniture.

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Happy is One Who Wisely Considers the Poor

Once upon a time, the police knew the community and community members so well that if your interior lights were on later than usual, they would knock on your door and check to see if everything was well. Times have changed. Economic good fortune smiles, if not on everyone, then on more people than in the past, and glossy magazines offer readers images of well-stocked refrigerators and other scenes from a good life of consumer plenty. It is the era of Paris Hilton, Justin Bieber, and Beyonce. The American youth rebels are clad in leather and denim, wilding out of rap concerts. Replacing an old, destroyed World burdened with memory with a shimmy new and complacently forgetful one has become its own type of redemption. In the face of so much good fortune, maybe people feel less need for cosmic solace, less fear of cosmic retribution. No wonder we associate the post 911 years more with economic miracles than religious ones. However, some fear that various evils such as atomic weapons, genetic experimentation, chemical food additives, a massive overreliance on pharmaceuticals, and the fact that large portions of the Earth will soon become uninhabitable is an indication that people are becoming blind to godly powers. It is believed that people need to relearn it, to use spiritual powers to recover and maintain the divine order. Even Communist ideology is losing its influence on the minds of people in general, and of the young generation in particular, and it becomes apparent in a number of reports from Russia. #RandolphHarris 1 of 19

 A very vivid description of this development was to be found in an article by Marvin L. Kalb, “Russian Youth Asks Some Questions.” The author reports from Moscow about a new questionnaire of the “Public Opinion Institute” of Komsomol Pravada, organ of the Communist youth organization. The paper found it necessary to ask questions like “Do you personally have a goal in life?”, “What is it?”, et cetera, not so much for the purpose of a statistical inquiry, but in order to combat the widespread phenomena of apathy and materialism, which are found in the young generation. This is the text of one letter, which is characteristic of others: “‘Are you satisfied with your generation?’ the  questionnaire asked. ‘No!’ the nihilist answered. ‘Why’ the questionnaire asked. ‘I’m 19 years old,’ she explained, ‘ and I am filled with apathy and indifference to everything around me—so much so that grown-ups are surprised and wonder, “So young, and yet so bored; what will happen to her when she is 30?” However, this should not be surprising, for it is a simple fact: life is just not very interesting. And this view is not only my own, but all those people with whom I am friendly.’ ’Have you a goal in life?’ the questionnaire asked. ‘Earlier, when I still poorly understood life,’ she wrote, ‘I had a goal—to study. I finished high school; and now I am in an institute part time. But now all my pure dreams lead to only one thing money. Money is everything. Luxury, prosperity, love and happiness—if you have money, you can have all of these things, and more…I still do not know how I am going to get these things; but every girl dreams about a successful marriage with lots of money. Naturally, not everyone succeeds, for there are more people who want money than who have it…But I assure you I shall succeed. My conviction is based on the fact that I always do what I want; and what I want I normally get.’” #RandolphHarris 2 of 19

I do not mean to imply, of course, that his letter is representative of all the young generation in the Soviet Union. However, the survey and the publication of letters like this show how serious the leaders take the problem. We in the West, of course, should not be surprised. We are dealing with the same problems of juvenile delinquency and juvenile immortality, and for the same reasons. The materialism, prevalent in our system as well as in the Soviet Union, corrodes the sense of meaning of life in the young generation and leads to cynicism. Neither religion, humanist teaching, nor Marxist ideology is a sufficiently strong antidote—unless fundamental changes occur in the whole society. Just because ideology is not synonymous with lies, just because they—and we—are not aware of the reality behind the conscious ideology, we can not expect that they will—or could—tell us in an aside “we really do not mean what we say; all this is for public consumption, for keeping control over the minds of the people.” Maybe there is an occasional cynic who thinks this; but it is the very nature of ideology that it deceives not only others, but also those who use it. Hence the only way of recognizing what is real and what is ideology is through the analysis of actions and not in accepting words for facts. If I watch a father treating his boy harshly because he considers it his duty to teach him virtue, I shall not be so foolish as to ask the father for his motivations; instead I shall examine his whole personality, many other acts of his nonverbal manifestations, and I shall arrive at an evaluation of the weight of his conscious intention in comparison with his real motivation. #RandolphHarris 3 of 19

To return to the Soviet Union, what is its ideology? It is Marxism in its crudest form; the development of man is bound up with the development of productive forces. With the development of productive forces, techniques, modes of production, man develops his own faculties, but he also develops classes which become increasingly antagonistic to each other. The development of new productive forces is hampered by the older social organization and class structure. When this contradiction becomes sufficiently drastic the older social organization is changed to accommodate the full development of the productive forces. The evolution of mankind is a progressive one; both man and his domination of nature develop increasingly. Capitalism is the most highly developed system of economic and social organization, but the private ownership of the means of production throttles the full development of the productive forces and thus hinders the full satisfaction of the needs of all men. Socialism, the nationalization of the means of production plus planning, frees the economy from its shackles; it frees man, it abolishes classes and eventually the state. At present a strong state is still needed to defend socialism against attack from abroad, but the Soviet Union is already a classless, socialist society. Capitalism, still beset with its inherent contradictions, must one day adopt the socialist system, partly because of its incapacity to cope with its own contradictions, partly because the example of the socialist countries will be so compelling that all countries will want to emulate it. Eventually, then, the whole World will be socialist, and this will be the basis for peace and the full realization of man. #RandolphHarris 4 of 19

This, in short, the Soviet catechism. It contains a mixture of ideology and theory. There is one difficulty the Western observer must overcome. We are not surprised that medieval thinking was structured in the frame of reference of theology. History was seen in terms of God’s creation, man’s fall, Christ’s death and resurrection, and the final drama of the second coming of Christ. Controversies, and even purely political disputes, were expressed in terms of this central frame of refence. The eighteenth and nineteenth centuries had a secular political-philosophical frame of reference. Monarchy versus republic, liberty versus submission, environmental influence versus innate human traits, et cetera, were the battlefields. We in the West still think in a frame of reference that is partly religious, partly political-philosophical. The Russians, on the other hand, have adopted a new frame of reference, that of a socio-economic theory of history, which, according to them, is Marxism. The whole World is looked upon from this perspective, and argument and attacks are expressed in terms of it. For the Western observer for whom such theories are at best the business of a few professors, it is difficult to understand that the Russians constantly talk in terms of class struggle, conflicts with capitalism, victory of communism. The Westerner assumes that this talk must express an aggressive and active attempt to proselytize the World. It may be useful to remember that our religious ideology, in which, for instance, Christians believe that all men will eventually believe in the true God, et cetera, does not imply that we are all set to convert the pagans. It is simply that, considering our central frame of reference, we have to express our ideas in certain term; the Russians, have their frame of reference, do so in other. #RandolphHarris 5 of 19

Soviet thinking is evolutionary and sees as the central factor in human evolution the development of the productive forces, the transformation of one social system to the next higher one. This view is not ideological in the sense in which I have used the term, but is the way the Soviet leaders really look at history, following a crude form Mr. Marx’s historical theory. It is ideological only in the negative sense that the soviet leaders do not employ this theory to analyze their own system. (Such a Marxist analysis of the Soviet system would immediately show the fictitious character of Soviet ideology.) For most Western observers, however, the theory lends itself to serious misunderstanding. When the Communist catechism says, “Communism will be victorious all over the World,” or when Mr. Khrushchev said “We will bury you,” these statements should be understood in terms of their historical theory that the next stage of evolution will be that of communism, but that does not imply that the Soviet Union sees it as its task to bring about this change by force, subversion, et cetera. It is important to understand the ambiguity of the Marxian theory. It is a theory that claims that historical changes occur when the economic development permits and necessitates the change. This aspect of the theory is one that was the basis of socialist reformist thinking in Europe, as represented by Mr. Bernstein and others. These socialists believe in the “final victory” of socialism, but they postulated that the working class need not—and could not—push events. They held that capitalism had to go through all the necessary stages, and eventually, at some unspecified time in the future, it would transform itself into socialism. #RandolphHarris 6 of 19

Mr. Marx’s view was not as deterministic and passive as that. Although he too thought that socialism could be ushered in only when the economic conditions were ripe for it, he believed that at this point the working class and the socialist parties, who by then would be in the majority, would have to take an active part in defending the new system against all hostile attacks from the former ruling groups. Mr. Lenin’s position deviated from Mr. Marx’s in that he substituted the avant-garde for the working class, and that he had more faith in the efficacy of force, especially in a Russia which had not yet gone through its bourgeois revolution. The Marxist goal of the final victory of socialism was common both to the nonactivist reformists and to Mr. Lenin. The formula itself—“Final victory of communism”—is a historical prediction and perfectly applicable to an evolutionary, nonaggressive policy as represented by Mr. Khrushchev. In judging whether Mr. Khrushchev aimed at a “World revolution” it is useful to ask oneself what one means by “revolution.” Of course, the word can be used in many different meanings, the most general one being that of any kind of complete and violent change of an existing government. In this case, Mr. Hitler, Mr. Mussolini, and Mr. Franko were revolutionaries. However, if one uses the concept in a more specific sense, namely the overthrow of an existing, oppressive government by popular forces, then none of these three men could be called “revolutionaries.” In fact, this usage is generally accepted in the West. When we speak of the English, the French, the America revolutions, we refer to revolutions from below, and not from above; to the popular attack against authoritarian systems not to the seizure of power by an authoritarian system. #RandolphHarris 7 of 19

It was in this sense that Mr. Marx and Mr. Engels used the term revolution, and it was in this sense that Mr. Lenin believed he had started his revolution. He was convinced that the avant-grade expressed the will and the interests of the vast majority of the population, even though the system he created ceased to be the expression of popular will. However, the Communist “victories” in Poland, Hungary, et cetera, were not “revolutions” they were Russian military take-overs. Neither Stalin nor Mr. Khrushchev are revolutionaries; they are leaders of conservative, bureaucratic systems, the very existence of which is based on unquestioning respect for authority. It is naïve not to see the connection between the authoritarian-hierarchical character of a system and the fact that the leaders of such a system can not be “revolutionaries.” Neither Mr. Disraeli nor Mr. Bismarck were revolutionaries although they brought about considerable changes in Europe, and remarkable advantages for their respective countries; nor was Napoleon a revolutionary, even though he used the ideology of the French Revolution. However, even though Mr. Khrushchev is not a revolutionary, his belief in the superiority of communism is perfectly sincere. For him, and probably also for the average Russian, communism and socialism are not, as for Mr. Marx, a humanist system which transcends capitalism, but an economic system that produces more effectively, that avoids economic crises, unemployment, et cetera, and hence is more capable, in long run, of satisfying the needs of a mass and machine society. #RandolphHarris 8 of 19

This is exactly why the Russian Communists believe that peaceful competition between the two systems will eventually lead to the acceptance of the Communist system throughout the World. Their concepts, here as in so many other respects, are those of capitalism—competition in the sphere of economic efficiency. Yet we hesitate to accept Mr. Khruschev’s challenge to compete with his system, and we preferred to believe that he wants to conquer us by force of subversions. While the basis general aims of humanistic socialism are the same for all countries, each country must formulate its own specific aims in terms of its own traditional and present situation, and devise it own methods to achieve this aim. The mutual solidarity of socialist countries must exclude any attempt on the part of one country to impose its methods on another. In the same spirit, the writings of the fathers of socialist ideas must not be transformed into sacred scriptures which are used by some to wield authority over others; the spirit common to them, however, must remain alive in the hearts of socialists and guide their thinking. Humanistic socialism is the voluntary, logical outcome of the operation of human nature under rational conditions. It is the realization of democracy, which has its roots in the humanistic tradition of mankind, under the conditions of an industrial society. It is a social system which operates without force, neither physical force nor that of hypnoid suggestions by which humans are forced without being aware of it. It can be achieved only by appealing to man’s reason, and to his longing for a more human, meaningful, and rich life. #RandolphHarris 9 of 19

Humanistic socialism is based on faith in man’s ability to build a World which is truly human, in which the enrichment of life and the unfolding of the individual are the prime objects of society, while economics is reduced to its proper role as the means to humanly richer life. In discussing the goals of humanistic socialism we must differentiate between the final socialist goal of a society based on the free cooperation of its citizens and the reduction of centralized State activity to a minimum, and the intermediate socialist goals before this final aim is reached. The transition from the present centralized State to a completely decentralized form of society cannot be made without a transitory period in which a certain amount of central planning and State intervention will be indispensable. However, in order to avoid the dangers that central planning and State intervention may lead to, such as increased bureaucratization and weakening of individual integrity and initiative, it is necessary: a) that the State is brought under the efficient control of its citizens; b) that the social and political power of the big corporations is broken; c) that from the very beginning all forms of decentralized, voluntary associations in production, trade, and local social and cultural activities are promoted. While it is not possible today to make concrete detailed plans for the final socialist goals, it is possible to formulate in a tentative fashion the intermediate foals for the socialist society. However, even as far as these intermediate goals are concerned, it will take many years of study and experimentation to arrive at more definite and specific formulations, studies to which the best brains and hearts of the nation must be devoted. #RandolphHarris 10 of 19

Following the principle that social control and not legal ownership is the essential principle of socialism, its first goal is the transformation of all big enterprises in such a way that their administrators are appointed and fully controlled by all participants—workers, clerks, engineers—with the participation of trade union and consumer representatives. These groups constitute the highest authority for every big enterprise. They decide all basic questions of production, price, utilization of profits, et cetera. The stockholders continue to receive an appropriate compensation for the use of their capital, but have no right of control and administration. The autonomy of an enterprise is restricted by central planning to the extent to which it is necessary to make production serve it social ends. Small enterprises should work on a cooperative basis, and they are to be encouraged by taxation and other means. Inasmuch as they do not work on a cooperative basis, the participants must share in the profits and control the administration on an equal basis with the owner. Certain industries which are of basic importance for the whole of society, such as oil, banking, television, radio, medical drugs, and transportation, must be nationalized; but the administration of thee nationalized industries must follow the same principles of effective control by participants, unions and consumers. In all fields in which there is a social need but not an adequate existing production, society must finance enterprise which serve these needs. The individual must be protected from fear and the need to submit to anyone’s coercion. #RandolphHarris 11 of 19

In order to accomplish this aim, society must provide, free for everyone, the minimum necessities of material existence in food, housing, and clothing. Anyone who has higher aspirations for material comforts will have to work for them, but the minimal necessities of life being guaranteed, no person can have power over anyone of the basis of direct or indirect material coercion. Socialism does not do away with individual property for use. Neither does it require the complete leveling of income; income should be related to effort and skill. However, differences in income should not create such different forms of material life that the life experience of one cannot be shared by, and this remains alien to, another. The principle of political democracy must be implemented in terms of the twenty-first century reality. Considering our technical instrumentalities of communication and tabulation, it is possible to reintroduce the principle of the town meeting into contemporary mass society. The forms in which this can be accomplished need study and experimentation. They may consist of the formation of hundreds of thousands of small face-to-face groups (organized along the principle of place of work or place of residence) which would constitute a new type of Lower House, sharing decision-making with a centrally elected parliament. Decentralization must strive at putting important decisions into the hands of the inhabitants of small, local areas which are still subject to the fundamental principles which govern the life of the whole society. #RandolphHarris 12 of 19

However, whichever forms are to be found, the essential principle is that the democratic process is transformed into one in which well-informed and responsible citizen—not automatized mass-men, controlled by the methods of hypnoid mass suggestion—express their will. Not only in the sphere of political decisions, but with regard to all decisions and arrangements, the grip of the bureaucracy must be broken in order to restore freedom. Aside from decisions which filter down from above, activity in all sphere of life on the grass-roots level must be developed which can “filter up” from below to the top. Workers organized in unions, consumers organized in consumers’ organizations, citizens organized in the above-mentioned face-to-face political units, must be in constant interchange with central authorities. This interchange must be such that new measures, laws, and provisions can be suggested and, after voting, decided from the grass roots, and that all elected representatives are subject to continuous critical appraisal and, if necessary, recall. Origin of knowledge. –Over vast stretches of time, the intellect produced nothing but errors; some of them turned out to be useful and species-preserving: whoever hit upon or inherited them waged the battle for themselves and their offspring with better luck. Such erroneous articles of faith, which were further passed on and finally became almost the basic endowment of the human species, are, for example: that there are enduring things; that there are equal things; that there are things, materials, bodies; that a thing is what it appears to be; that our will is free; that what is good for me is also good in and for itself. #RandolphHarris 13 of 19

Only very late did the deniers and doubter of such propositions come on the scene—only very late did truth come on the scene as the weakest form of cognition. It seemed as if one could not live with it; our organism was geared to the opposite: all its higher functions, sense perception and every kind of sensation generally, worked with those fundamental errors, incorporated from archaic times. Moreover, even in the realm of knowledge those propositions became norms according to which one measured “true” and “untrue”—down to the mot remote regions of pure logic. Thus, the strength of knowledge lies not in its degree of truth but in its age, its being incorporated, its character as a condition of life. Where life and knowledge seemed to come into conflict, there was never any serios contest; denial and doubt were considered madness. Those exceptional thinkers, such as the Eleatics, who, in spite of everything, fixed and held fast to the opposite of the natural error, thought it possible also to live this opposite; they invented the sage as the man of immutability, impersonality, universality of intuition, as at once one and all, with a special capacity for that inverted knowledge; they were of the belief that their knowledge was also the principle of life. However, in order to assert all this, they had to deceive themselves about their own condition: they had to credit themselves with impersonality and duration without change to misconceive  essence of knowledge, to deny the force of impulses in knowledge, and to conceive of reason in general as a wholly free, self-originating activity; they closed their eyes to the fact that they, too, had arrived  at their propositions in opposition to what was considered valid, or from a desire for tranquility, or disinterestedness, or domination. #RandolphHarris 14 of 19

The more refined development of honesty and skepticism in the end rendered even these men impossible; their life and judgment, too, turned out to be parasitic on the age-old drives and fundamental errors of all sentient existence. That more refined honesty and skepticism arose where two antithetical propositions both seemed to apply to life, both being compatible with the fundamental errors, hence where it was possible to argue about greater and lesser degrees of utility for life; likewise, where new propositions showed themselves to be, if not especially useful to life, then at least not harmful either—expressions of an intellectual play impulse, innocent and happy like all play. Gradually the human brain filled itself with such judgments and convictions, and a ferment, a struggle, a craving for power emerged in this tangle. Not only utility and delight but every kind of impulse took part in the fight over “truths”; the intellectual fight became occupation, attraction, profession, duty, dignity; knowledge and striving for the true in the end took their place as a need among other needs. From then on, not only faith and conviction but also scrutiny, denial, mistrust, and contradiction became a power; all “evil” instincts were subordinated to knowledge, put in its service, and acquired the luster of the permissible, the honored, the useful, and finally the eye and the innocence of the good. Knowledge thus became part and parcel of life itself and as such an ever-increasing power—until finally knowledge and those age-old fundamental errors collided, both as life, both as power, both in the same man. The thinker: this is now the creature in whom the drive to truth and all those life-preserving errors wage their first battle, once the drive to truth has proved that it, too, is a life-preserving power. #RandolphHarris 15 of 19

Compared to the significance of this battle, all else is a matter of indifference: here, the ultimate question concerning the condition of life is posed, and here, the first attempt is made to answer the question with an experiment. To what extent can truth be incorporated?—that is the question, that is the experiment. Victory over the ultimate negative as a tempter, and all its temptations—whether direct or indirect—must be learned by the believer from personal experience. One must remember that not all “temptations” are recognizable as temptations, nor are they always visible—for half their power lies in their being hidden. A believer often thinks that one will be as conscious of the approach of temptations as one is of a person coming into the room. Hence the children of God are only fighting a small proportion of the ultimate negative’s workings: that is, only what they are conscious of as supernatural workings of evil. Because of their knowledge of the ultimate negative’s character and methods of working is limited and circumscribed, many true children of God only recognize “temptation” when the nature of the thing presented is visible evil, and accords with their limited knowledge of evil. So they do not recognize the temper and one’s temptations when they come under the guise of lawful and apparent “good.” When the ultimate negative and one’s emissaries come as angles of light clothe themselves in light, which, in their case, stands for evil. It is a “light” which is really darkness. They come in the guise of good—for darkness is opposed to light, ignorance is opposed to knowledge, falsehood is opposed to truth. #RandolphHarris 16 of 19

Darkness is a term we ordinarily apply to evil morality and moral darkness. Hence the believer may need to discern evil spirits in the realm of the supposed good. That which comes to them as “light” actually may be darkness. The apparent “good” may be really evil. And so the apparent “help” which the believer clings to may be really a hindrance. There needs to be a choice between good and evil made perpetually by every man. The Hebrew priests of old were specially called to discern and tech the people the difference between “the holy and the common,” “the unclean and the clean,” reports Ezekiel 44.23. Yet is the Church of Christ today able thus to discern what is good and what is evil? Does she not continually fall into the snare of calling good “evil,” and evil “good”? Because the thoughts of God’s people are so often governed by ignorance and limited knowledge, they can call the works of God “diabolic” and the works of the ultimate negative “divine.” For they are not taught the necessity of learning to discern the difference between “the unclean and the clean,” nor how to decide for themselves what is of God and what is of the ultimate negative—although they are unknowingly compelled to make a choice every moment of the day. Neither do all believers know that they have a choice between good and good, id est, between the lesser and the greater good—and the ultimate negative often entangles them here. The place of the church is in a purely vertical relationship to God, the distinction between the latent and manifest church is challenged, and, the Spirit which constitutes the churches is not the Spirit of Jesus. #RandolphHarris 17 of 19

The Gestalt of grace and the sacramental principle are vehicles for the holiness of the “is,” the actual presence of the divine which, in turn, provides the positive base for the prophetic demand for the holiness of the “ought.” Furthermore, the church portrays an image which it presents to the non-believer who is incapable of seeing its theological side. On the one hand, the latent church under the vivifying power of the Spiritual Presence is in preparation for the reception of the New Being in Jesus the Christ. However, the latent church is not simply an infant awaiting baptism; it is already a mature, adult member of the Spiritual Community, ad under the drive of the Spirit it voices criticism of the manifest church through non-sectarian, secular, or even anti-religious movements. Its protest appears as a cultural phenomenon, but the underlying inspiration is religious. On the other hand, the manifest church openly and consciously acknowledges the New Being in Jesus the Christ, and, united by the bonds of a common faith, it proclaims the Word of the Gospel and the sacraments of the New Law. However, these acts of religion must be expressed in relevant cultural form. The latent church joins the Spiritual Community by participation in the New Being, but it does not know Jesus crucified. The manifest church’s explicit acknowledgement of Jesus as the bearer of the New Being gains for it the symbol of the Cross, the Protestant principle of self-reformation which is the only antidote to demonization. Possession and non-possession of the Cross seems a clear-cut distinction. How can the secular World voice truly prophetic criticism unless it too has the Cross, the symbol of the struggle against the demonic, at least implicitly? #RandolphHarris 18 of 19

What does the explicit reception of the New Being in Jesus the Christ add to the manifest church? In the manifest church, one finds that the Christian Bible, the document of the reception of final revelation, the sacraments which deepen the experience of the New Being, and the corporate organization rallies and sustains Christians in their effort to live the Gospel. Here is certainly a concrete difference between the latent and manifest churches. However, what immediately springs to mind, the demonization and profanization into which these two churches inevitably fall makes one wonder if the transition from the latent to the manifest church is worth the price. It seems that most of the latter’s energy is expended in applying the Cross to correct its own ambiguities. The impression is that the latent church is dynamic, exciting, productive, and pregnant with hope, while the manifest church is tired, dull, weighed down with ambiguities, and moribund—despite the fact that it has received the New Being in Jesus the Christ. One is tempted to conclude almost blasphemously—because it has received the New Being in Jesus the Christ. All Americans are brothers, responsible for one another. I pledge allegiance to the flag of the United States of America, and to the republic for which it stands, one nation, under God, indivisible with liberty and justice for al. If there be among you a need may, do not harden your heart. The generous heart shall be enriched, and one that satisfies others hall be satisfied oneself. #RandolphHarris 19 of 19

The Winchester Mystery House

It is safe to say that the second most important room in the Victorian home was the dining room, where not only the family gathered, but where social interaction took place among family and visitors. In the family it should be observed as a rule to meet together at all meals of the day around one common table where the same rules of etiquette should be as rigidly observed as the table of a stranger.

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