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God, the Creator of the Universe, Will Thrust You Further and do More than You Can Even think or Ask!

March 5, 2020 3:09 am

The three great essentials to achieve anything worthwhile are, first, hard work, second, consistently, third, common sense. Some people dream of worthy accomplishments, while others stay awake and do them. Somehow I cannot believe that there are any heights that cannot be scaled by a person who knows the secrets of making dreams come true. This special secret, it seems to me, can be summarized in four C’s. They are curiosity, confidence, courage, and constancy; and the greatest of all confidence. Adult learning is a changed relationship between the central effects of separate stimulations. Two sets of events, which are separately experienced on two unconnected occasions, can become associated. It is possible to begin to imagine how one might learn to recognize, for instance a bird, either though seeing and touching it, or through hearing it. Circular cell-assemblies are capable of reverberation. The association might be set up by vision, and yet be manifested later purely from hearing a sound, or feeling a touch. Any element can stand for the whole, and the whole can stand for any element. We catch here a glimpse of what is called conceptual learning or symbolic learning; learning through the use of the words and symbols. #RandolphHarris 1 of 18

There is a possibility that a subsystem may act as a link between two systems (conceptual structures). The two systems have a subsystem connecting them, to provide a basis of prompt association. Thus, two concepts may acquire a latent association without ever having occurred together in the subject’s past experience. For instance, a person fears apple-picking and window-cleaning because these are associated with going up steps, and this is associated with some danger connected with being in an upstairs room. And so the experience of seeing something can be associated with something heard, or a word that is read may be associated with a picture or a sound. These can all stand for or means each other. The process of thinking must be rather like this—a sequence of central events which starts when one central activity is a stimulus for the next month, without need the intervention of a sensory stimulus. One of the most interesting epochs in human history is the so-called Neolithic revolution. That revolution accompanied the development of agriculture in Asia Minor about 10,000 years ago. It is very likely, although we have no proof as yet, that it was women who discovered agriculture, and what they discovered was that wild grasses could be raised and improved to yield edible what and other grains. #RandolphHarris 2 of 18

The men were not so ingenious. In that same period, they were probably still hunting or were acquiring and caring for flocks of sheep. With the discovery of agriculture came the awareness that one’s food need be limited only to what nature provided of its own accord, but one could also take a creative hand in the natural process. Using one’s intelligence and skills, one could produce something. As I said, it happened only a short time ago. In the early years of this revolution—let us say in the first four thousand—you would no doubt have found remarkably peaceful societies, ones in many respects like those of the North American Pueblo Indians. They were probably even matriarchal in organization and inhabited small villages. They produced a little more than they needed at any given moment, and that surplus gave them added security and allowed their populations to grow. However, they did not have so much surplus that one group would envy another and want to take away its surplus. Neolithic society, like modern tribes I have just discussed here, was probably characterized by a genuinely democratic way of life and, as I said, by much stronger role for women and mothers. #RandolphHarris 3 of 18

Patriarchal organization came much later, about 4000 to 3000 B.C., a period in which everything changed. People were able to produce much more than they needed. Slavery was introduced. The division of labour became more pronounced. Armies were built up; governments were formed; wars were fought. Humans discovered that one could use other humans to work for them. Hierarchies formed, with kings at their heads. The kings were deputies of God and often filled the role of high priest. That situation encouraged the development of aggressiveness, for humans now had the ability to rob, steal, and exploit. And natural democracy gave way to a hierarchy in which everyone had to obey. Proponents of the instinct theory often claim that war is caused by human’s aggressive instincts. That is a very naïve as well as a very incorrect view. First of all, we know that most wars come about because governments convince their populations that they are under attack, that they have to defend their most sacred values, their lives, their freedom, democracy, and Lord knows what else. The wave of enthusiasm for war lasts a few weeks and then is pretty much gone. Now people have to be threatened and punished to continue fighting. However, if people were by nature so aggressive that war actually satisfied their aggressive instincts, then governments would not have to take those measures. #RandolphHarris 4 of 18

On the contrary, they would have to propagandize for peace all the time so that people would not be constantly yearning for a war in which they could vent their aggression. However, as we all know, that is not the way things are, and we can even identify quite precisely the period when war as an institution had its beginnings or, if you will, was invented. It was the period after the Neolithic revolution, the period that saw he rise of city-state, of kings, of armies, and of the capability to make war, take slaves, steal treasure, and so forth. There was no organize war among the hunter-gatherers and the primitive agriculture peoples, because the capability for it simply did not exist. What this discussion shows us is that a number of primitive tribes have social systems in which friendliness and cooperation are predominant and aggression at a minimum. If that picture of primitive societies is correct, the “hydraulic” theory that identifies aggression as an instinct cannot be maintained. Another point we can cite against the instinct theory is that levels of aggression within a society can vary greatly. If we look at the early 1930s in Germany, for example, we find that the Nazis drew most of their support from the old petit-bourgeoisie and from officers and students whose careers had been disabled by postwar conditions. #RandolphHarris 5 of 18

The Nazis found no emotional echo in the middle class an upper middle class. I do not mean to say that those classes did not acquiesce in the Nazi system, but the ardent Nazis did not come from those classes, much less from the working class. Convinced Nazis were, as we all know, more the exception than the rule in the working classes, though, oddly enough, convinced anti-Nazis were also an exception among workers. Why that is so is another question altogether. We find a similar situation in the American South. In some cases, the less affluent people in the South have an incredible store of aggressiveness, typically much more than Southern middle class and more too than the working class either in the South or on the American East Coast. Aggressiveness is always most present in those classes that are on the lowest social level, at the bottom of the social pyramid. Those are people who have few pleasures in life, who are usually uneducated, who see themselves being slowly squeeze out of the social mainstream, who are lacking in motivation and interests. Such people build up vast amounts of sadistic rage that does not develop in people who are productively occupied an who feel fully engaged in—or at least not totally exclude from—the social process. #RandolphHarris 6 of 18

Those latter people, who are underrepresented and being pushes out of society, have interests; they have the feeling that they are in step with the rest of society. That is why those classes do not develop the same measure of sadism and aggression that the old petit—bourgeoisie in Germany did or that certain classes in American do. Levels of aggressiveness will differ in individuals, too. Take the patient who comes to a psychiatrist and says, “Doctor, I strongly dislike everybody. I do not care for my wife. I find my children unpleasant. I cannot stand the people I work with. There is nobody I actually like.” For the psychiatrist, and I would hope for almost anyone else, too, that patient has rendered one’s own diagnosis and declared oneself sick. We do not respond to such a person by saying, “But of course, everything is perfectly clear. We have here a case of the aggressive instinct at work.” We say instead that this man’s character is so constituted that it constantly produces aggression. We then ask: How did this person get this way? We inquire into the social circumstances of his life, his family history, his past experiences. We try to understand why such a high level of aggressiveness became part of this individual, part of one’s character structure. We do not say, as the advocates of the instinct theory say when they talk about war: “There is nothing you can do about it. This case just proves all over again how strong our inborn aggressiveness is.” #RandolphHarris 7 of 18

All of us know aggressive people, and by aggressive I do not mean just quick-tempered. I mean destructive, hostile, sadistic people. And we all know friendly people who strike us as being warm and nonaggressive not just on a superficial level but at their very core. Their friendliness cannot in any way be equated with weakness or servility. If we are unaware of such differences, then we are in a bad way—and many people are in a bad way, because they do no notice those differences. However, most people who take the trouble to look around them with any care know very well that those characterological differences exist. The contradiction between the guilt feelings that are manifested and the lack of that humility which should accompany them must be considered. The neurotic will make great demands for consideration and admiration and will also show a distinct unwillingness to accept the slightest degree of criticism. This contradiction may be glaringly obvious, as in the case of a woman who felt vaguely guilty of every crime reported in the papers, and even blamed herself for every death in the family, but was so overwhelmed by an acute outbreak of rage that she fainted when her sister rather mildly reproached her for requesting too much consideration. #RandolphHarris 8 of 18

However, the contradiction is not always so conspicuous; it is present much more frequently than appears on the surface. The neurotic may mistake one’s self-accusatory attitude for a sound critical attitude toward oneself. One’s sensitivity toward criticism may be screened by a belief that one can take criticism very well, if only it is made in a friendly or constructive manner; but this belief is only a screen and is contradicted by the facts. Even obviously friendly advice may be reacted to with anger, for advice of any kind implies criticism for not being altogether perfect. Thus is guilt feelings are carefully examined and are tested for genuineness, it becomes apparent that much of what looks like feelings of guilt is the expression either of anxiety or of a defense against it. In part this holds true also for the normal individual. In our culture it is considered nobler to fear God than to fear people, or in non-religious terms, to refrain from something because of conscience rather than because of a fear of getting caught. Many a husband who pretends to be faithful because of his conscience is in reality merely afraid of his wife. Because of the great amount of anxiety in neuroses the neurotic in inclined more often than the normal individual to cover up anxiety with guilt feelings. #RandolphHarris 9 of 18

Unlike the normal person one not only fears those consequences which are likely to happen, but anticipates consequences which are likely to happen, but anticipates consequences utterly disproportionate to reality. The nature of these anticipations depends on the situation. One may have an exaggerated notion of impending punishment, retaliation, desertion, or one’s fears may be completely vague. However, whatever their nature one’s fears are all kindled at the same point, which may be roughly described as the fear of disapproval, or if the fear of disapproval amounts to a conviction, as a fear of being found out. The fear of disapproval is very common in neuroses. Nearly every neurotic, even though one appears on surface observation to be entirely certain of oneself and indifferent to the opinion of others, is excessively afraid of or hypersensitive to being disapproved of, criticized, accused, found out. As I have already mentioned, this fear of disapproval is usually understood to indicate underlying guilt feelings. In other words, it is considered to be a result of such feelings. Critical observation makes this conclusion questionable. #RandolphHarris 10 of 18

In analysis a patient will often find it extremely difficult to talk about certain experiences or thoughts—those, for example, concerning death wishes, masturbation, incest wishes—because one believes one feels guilty. When one has gained sufficient confidence to talk about them, and recognizes that they do not meet with disapproval, the “guilt feelings” vanish. One feels guilty because, as a result of one’s anxieties, one is even more than others dependent on public opinion, and hence mistakes it naively as one’s own judgment. Furthermore one’s general sensitivity toward disapproval remains fundamentally unchanged, even if one’s special guilt feelings vanish after one has brought oneself to talk about the experiences that prompted them. This observation suggests the conclusion that guilt feelings are not the cause but the result of the fear of disapproval. “But we all, with unveiled face beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as from the Lord, the Spirit,” reports 2 Corinthians 3.18. We have looked, now, at the basic dimensions of the human self and at the central principle of its dysfunctionality and corruption (that is, self-denial). Spiritual formation in Christ is the process by which one moves an is moved from self-worship to Christ-centered self-denial as a general condition of God’s present and eternal kingdom. #RandolphHarris 11 of 18

The next logical step in a practical treatment of spiritual formation might seem to be the provision of detailed instructions on how to move from a life of self-adulation to one of self-denial, dealing with each of the dimensions of the human being in turn. And we plan to do just that. However, before it can be effectively done in our contemporary context, we must clear up a few more preliminary matters. First of all, we must be clear that such a transition as is envisioned in Christian spiritual formation can actually happen, and can actually happen to us. This, today, is not obvious. What we see around us today of the usual Christian life could easily make us think that spiritual transformation is simply impossible. It is now common for Christian leaders themselves to complain about how little real-life difference there is between professing, or even actual Christians, on the one hand, and non-Christians on the other. Although there is much talk about “changing lives” in Christian circles, the reality is very rare, and certainly much less common than the talk. The “failures” of prominent Christian leaders themselves, already referred to, might cause us to think genuine spiritual formation in Christlikeness to be impossible for “real human beings.” How is it, exactly, that a man or woman can respectably serve Christ for many years and then morally disintegrate? #RandolphHarris 12 of 18

And the failures that become known are few compared to the ones that remain relatively unknown and are even accepted among Christians. The effect of Christians working in the church, politics, business, entertainment, or education depends on the circumstances of how widely the failure becomes known, and on various other factors. There was a case of a pastor who became enraged at something a subordinate did during a Sunday morning service. Immediately after the service he found that subordinate and gave him a merciless tongue-lashing. With his lapel microphone still on! His diatribe was broadcast over the entire church plant and campus—in all the Sunday school rooms and the parking lot. Soon there after he “received the Lord’s call” to another church. However, what about their spiritual formation of this leader? Is that the best we can do? And is one not still really like that in one’s new position? Malfeasance with money is less acceptable than anger, and misconduct dealing with pleasures of the flesh is less tolerated still. However, is the inner condition (the heart) all that different in these cases—before God? The sad thing when a leader (or any individual) “fails” is not just what one said or did, but the heart and life and whole person who is revealed by the act. #RandolphHarris 13 of 18

What is sad is who these leaders have been all along, what their inner life has been like, and no doubt also how they have suffered during all the years they “did it” or were found out. What kind of persons have they been, and what, really has been their relation to God? Real spiritual need and change, as we have emphasized, is on the inside, in the hidden area of the life that God sees and that we cannot even see in ourselves without his help. Indeed, in the early stages of spiritual development we could not endure seeing our inner life as it really is. The possibility of denial and self-deception is something God has made accessible to us, in part to protect us until we begin to seek him. Like the face of the mythical Medusa, our true condition away from God would turn us to stone if we were fully confronted it. It would drive us mad. He has to help us come to terms with it in ways that will not destroy us outright. Without the gentle though rigorous process of inner transformation, initiated and sustained by the graceful presence of God in our World and in our soul, the change of personality and life clearly announced and spelled out in the Bible, and explained and illustrated throughout Christian history is impossible. We not only admit it, but also insist upon it. #RandolphHarris 14 of 18

However, on the other hand, the result of the effort to change our behaviour without inner transformation is precisely what we see in the current shallowness of Western Christianity that is so widely lamented and in the notorious failures of Christian leaders. One that performs first in the case of a contract, is said to merit that which one is to receive by the performance of the other; and one has it due. Also when a prize is propounded to many, which is to be given to one only that wins; or money is thrown amongst many, to be enjoyed by them that catch it; though this be a free gift; yet so to win, or so to catch, is to merit, and to have it as due. For the right is transferred in the propounding of the prize, and in throwing down the money; though it be not determined to whom, but by the event of the contention. However, there is between these two sorts of merit, this difference, that in contract, I merit by virtue of my own power, and the contractors need; but in this case of free gift, I am enabled to merit only by the benignity of the giver; in contract, I merit at the contractors hand that one should depart with one’s right; in this case of gift, I merit not that the giver should part with one’s right; but that when one has parted with it, it should be mine, rather than another’s. And this I think to be the meaning of that distinction of the schools, between Meritum Congrui, and Meritum Condigni. #RandolphHarris 15 of 18

For God Almighty, having promised Paradise to those people (hoodwinked with carnal desires,) that can walk through this World according to the precepts, and limits prescribed by one; they say, one that shall so walk, shall merit Paradise Ex Congruo. However, because no person can demand a right to it, by one’s own righteousness, or any other power in oneself, but by the free grace of God only; they say, no person can merit Paradise Ex Congruo. However, because no person can demand a right to it, by one’s own righteousness, or any other power in oneself, but by the free grace of God only; they say, no person can merit Paradise Ex Condigno. This I say, I think is the meaning of that distinction; but because disputers do not agree upon the signification of their own terms of Art, longer than it serves their turn; I will not affirm anything of their meaning: only this I say; when a gift is given indefinitely, as a prize to be contended for, one that wins merit, and may claim the prize as due. It is safe to say that throughout much of church history, Scripture and right reason were considered twin allies to be prized and used by disciples of Jesus. Jesus our Master, do Thou meet us while we walk in the way, and long to reach the Heavenly Country; so that following Thy light, we may keep the way of righteousness, and never wander away into the horrible darkness of this World’s night, while Thou Who art the Way, the Truth, and the Life, art shining within us. #RandolphHarris 16 of 18

O LORD, our support and our refuge, deliver us from temptation, give us the defence of Thy salvation, hold us up with Thy right hand, teach us by Thy discipline, and make our way and our life undefiled. “And it came to pass as he (Lehi, Nephi’s father) prayed unto the Lord, there came a pillar of fire and dwelt upon a rock before him; and he saw and heard much; and because of the things which he saw and heard he did quake and tremble exceedingly. And it came to pass that he returned to his own house at Jerusalem; and he cast himself upon his bed, being overcome with the Spirit and the things which he had seen. And being this overcome with the Spirit, he was carried away in a vision, even that he saw the Heavens open, and he thought he saw God sitting upon his throne, surrounded with numberless concourses of Angels in the attitude of singing and praising their God. And it came to pass that he saw One descending out of the midst of Heaven, and he beheld that his luster was above that of the Sun at noon-day. And he also saw twelve others following him, and their brightness did exceed that of the stars in the firmament. And they came down and went forth upon the face of the Earth; and the first came and stood before my father, and have unto him a book, and bade him that he should read,” reports 1 Nephi 6-11. #RandolphHarris 17 of 18

O God of grace, Thou hast imputed my sin to my substitute, and hast imputed his righteousness to my soul, clothing me with a bridegroom’s robe, decking me with jewels of holiness. However, in my Christian walk I am still in rags; my best prayers are stained with sin; my penitential tears are so much impurity; my confessions of wrong are so many aggravations of sin; my receiving the Spirit is tinctured with selfishness. I need to repent of my repentance; I need my tears to be washed; I have no robe to bring to cover my sins, no loom to weave my own righteousness; I am always standing clothed in filthy garments, and by grace am always receiving change of raiment, for Thou dost always justify the ungodly; I am always going into the far country, an always returning homes as a prodigal, always saying, Father, forgive me, and thou art always bringing forth the best robe. Every morning let me wear it, every evening return in it, go out to the day’s work in it, be married in it, be wound in death in it, stand before the great white throne in it, enter Heaven in it shining as the Sun. Grant me never to lose sight of the exceeding sinfulness of sin, the exceeding righteousness of salvation, the exceeding glory of Christ, the exceeding beauty of holiness, the exceeding wonder of grace. #RandolphHarris 18 of 18

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It is Time to Start Considering Your God—He is the All-Powerful Creator of the Universe!

March 1, 2020 1:45 am

Fear of failure brings fear of taking risks and you are never going to get what you want out of life without taking some risks. Diabasis is a center for dealing with acutely schizophrenic young persons that was established by John W. Perry, M.D., a respected Jungian analyst. Diabasis is a Greek word meaning “crossing over.” Dr. Perry had had twenty-five years of experience in dealing with psychotics in various settings. He had become increasingly convinced that most schizophrenic episodes were actually a chaotic but vital attempt at growth and self-healing, and that is such an “Individual” (he dropped the term patient) were treated as a person and provided with a close and trusting relationship, she could, in a relatively short time, live through this crisis and emerge stronger and healthier. Dr. Perry and Dr. Howard Levine, another Jungian analyst, set up Diabasis to implement this view more fully than could be done in a psychiatric hospital. The first step was to select a staff. Paper credentials were disregarded. The criteria for selection consisted of attitudes. They chose people, mostly young, who showed in their training seminars an ability to relate to withdrawn individuals who were preoccupied with events in their inner Worlds. Many of these young volunteers were members of the counter-culture. They knew that it was to be alienated. Often they had been on drug trips—good and bad. They were not frightened by bizarre thoughts or behaviour. #RandolphHarris 1 of 17

The home that housed Diabasis had room for only six Individuals, plus volunteers and minimal house staff. It is a non-authoritarian, non-judgmental milieu in which each individual (staff as well as client) is allowed to express oneself in whatever modes one chooses, emotionally, artistically, and physically. Clients at every point of their psychosis are regarded as being in a legitimate state and are not compelled to conform to rational modes of behaviour. Instead the psychotic individual is accepted in two important ways. One is accepted by everyone in the house as going through a stressful period of growth during which one needs understanding and companionship. Of importance is the special relationship with one staff person, who thoroughly invests oneself in building a trusting closeness with the troubled person. Whenever possible the Individual selects this special person with whom to work. Dr. Perry describes well the reason for this special staff member. “The inner journey or renewal process tends to remain scattered, fragmented, and incoherent until the point at which the individual begins to open up to another person enough to entrust to one one’s inner experience as it unfolds. When this happens the content of one’s symbolic experience becomes intensified, and thereupon apparently moves ahead in a more progressive fashion toward its conclusion. It is often surprising how ‘psychotic’ and yet at the same time coherent the patient’s communication can be, providing one feels related to the therapist.” #RandolphHarris 2 of 17

The same point is made by a young man who worked for two years at Diabasis, first as a volunteer, recently on the paid staff. He says: “We feel that what is called madness can best be understood as a journey of exploration and discover, regulated by the psyche, in which the various elements of the personality can be recognized in a more fruitful and self-fulfilling way. This process can only occur, however, in an environment in which these altered states of consciousness are respected as valid ways of being, rather than being derided as ‘crazy’ and of no value.” The contrast with the medical model of treatment of psychosis could scarcely be greater. Under the medical model, this individual is first of all a patient rather than a person. She is diagnosed, and either explicitly or implicitly is given to know what she has an “illness,” a craziness, which is to be eliminated by heavy medication or shock therapy, or even restraint if necessary, until her “illness” is eradicated. It is clear that there is something “wrong” with her state. “In the traditional settings there is massive use of medication and behavioural restraint in the early phase of the treatment to suppress the psychotic material. There is no attempt to see the material as useful to the individual involved. Thus, after control of the psychosis has been established, no efforts are made to integrate the material into the ongoing life of the individual.” It is a politics of suppression and control by professional power, and it has a very poor record, as indicated by the “revolving door” syndrome of psychiatric hospitals. #RandolphHarris 3 of 17

In Diabasis, as in any person-centered therapy, the politics is completely reversed. The philosophy of therapy is, in this case, not one of imposing order from above downwards by a regimen of strict management, but rather it is a more fluid one of sensitively following the Individual’s concerns as they evolve through the process in order to catalyze it. Then a democratic structure of the ward community is the appropriate form, in which ordering and integrating are expected to emerge from the spontaneous concerns and feelings and insights f both resident Individuals and staff together. This means that the Individual provides the leads, points the directions one needs to go. Empathically, the therapist and the other house staff act as companions in following those leads, without sacrificing their own feelings or their own personhood. The non-rational concerns of the client are given a full hearing and, to the best of the staff’s ability (which increases with experience) are empathically understood, as a necessary and deeply meaningful inner journey. The nurses take their cues from the Individual and these closer staff companions. The psychiatrist assists in helping them all understand the directions they are taking, but in no sense directs the process. Essential power and control thus flow upward from the psychotic person and one’s needs, to the dedicated house staff, to the nurses and psychiatrists. It is a complete reversal of traditional hierarchical, psychiatric treatment. #RandolphHarris 4 of 17

This focus on the person is evident in the highly equalitarian atmosphere. Staff and Individuals eat together, dress as they desire. The casual visitor would have no way of knowing who was client and who was staff. This whole atmosphere has permeated the organization as well. From the first the administration of Diabasis became the province of the whole staff rather than of a director. The power, responsibility, and decision-making are shared by all. Democracy can be recognized as a state of psychic development in which the ordering and ruling principle is realized as belonging essentially within the psychic life of the individual. The social structure and culture established in the therapeutic milieu should be a reflection of this natural need, a fitting external expression of what is happening in depth. In person-centered therapy, the traditional organization, with power flowing down from the top, becomes totally inappropriate and ridiculous. The immediate result of this whole program on the psychotic individual is dramatic. What has been most remarkable and beyond all of our expectations, is that individuals in acutely psychotic turmoils very rapidly settle down and become clear and coherent, usually within a period of a few days to a week, and without the use of medication. Thus severely disturbed behaviour becomes manageable when staff relate with feeling to the individual’s emotional state. #RandolphHarris 5 of 17

Although the history of this unique place is brief, the outcome appears to be good. One indication is that four former clients (Individuals) are already on the staff of a conceptually similar small institution. They are now able to use their own past experience to help others. The cost is far less than in the usual facility. And it seems to have left behind the “revolving door” experience of the state hospital. It is reasonable to suppose that this innovative, helpful new mode of dealing with the young person during one’s first psychotic episode would be widely hailed and eagerly supported. Not so. To understand the reasons, we needs to look at the politics of Diabasis, and the threat it constitutes to the traditional politics. It is easy to see why orthodox psychiatrists and even Jungian colleagues look upon Diabasis with uneasiness and criticism. At Diabasis the best therapists often have proven to be relatively untrained paraprofessionals. This is disturbing to the ordinary professional. They are mostly volunteers, thus posing a vague economic threat. There is no strict medical control, in the ordinary sense. This offends physicians. The doctors do not even use their prerogative to prescribe medication. Dr. Perry thinks he has given two tranquilizers in the past ten months! The organization itself is not directed by physicians. They are simply facilitators of a process. This is staggering departure from tradition. #RandolphHarris 6 of 17

Consequently there is grumbling and criticism about ow standards. Financial support is very difficult to come by. Like all person-centered therapy, it is revolutionary in its implications, and the professional establishment is fearful of it. To see psychiatrists relinquishing control of “patients” and staff, to see them serving only as successful facilitators of personal growth for deeply troubled “insane” persons rather than being in charge of these people is, I am sad to say, a very frightening scene to psychiatrists, psychologists, and other mental health professionals. Revolutionaries are seen as dangerous—and there is no doubt that they are dangerous to the established order. A person-centered approach, when utilized to encourage the growth and development of the psychotic, the troubled, or the normal individual, revolutionizes the customary behaviours of members of the helping professions. It illustrates many things: A sensitive person, trying to be of help, becomes more person-centered, no matter what orientation one starts from, because one finds that approach more effective. When you are focused on the person, diagnostic labels become largely irrelevant. The traditional medical model in psychotherapy is discovered to be largely in opposition to person-centeredness. It is found that those who can create an effective professionally trained group. The more this person-centered approach is implemented and put into practice, the more it is found to challenge hierarchical models of treatment and hierarchical methods of organization. #RandolphHarris 7 of 17

The very effectiveness of this unified person-centered approach constitutes a threat to professionals, administrators, and others, and steps are taken—consciously and unconsciously—to destroy it. It is too revolutionary. This brings us to a core issue in understanding the relationship of the law of God to the grace of God. (Law is used here as a summation of God’s moral commands.) Under the reign of grace, is the moral will of God, considered as a whole, a request or a command? This question is not a theoretical exercise in semantics. The word request connotes desire; whereas the word command connotes authority to require. Response to a desire is optional; response to a command is not. So when Jesus said we love Him by obeying His commands, was He using the word command are we ordinarily understand it, or was He using it as an expression of God’s desire? In the realm of grace, does the moral will of God express the desire of God as to how He would like us to live, or does it express the requirement of God as to how are to live? Some people believe that, under grace, God’s law no longer has the meaning of requirement but is an expression of His desire. They would readily say God desires that we be holy, but God does not require that we be holy. They maintain that we have been freed, not only from the curse and condemnation resulting from breaking the law, but also from the requirements of the law as a rule of life. #RandolphHarris 8 of 17

They believe that to insist on obedience as a requirement for a Christian is to teach legalism instead of grace. In other words, to assign the concept of requirement to the will of God is legalism, but to assign the concept of desire to it is grace. I believe such a view is a misunderstanding of grace. God’s grace does not change the fundamental character of God’s moral law. Rather, the grace of God provides for the forgiveness and acceptance of those who have broken the law. The good news of the gospel is that God has removed the guilt we incur by breaking His law and has bestowed on us the righteousness of Christ, who perfectly kept His law. Legalism does no consist in yielding obedience to the law. Rather, it is to seek justification and good standing with God through the merit of works done in obedience to the law—instead of by faith in Christ. We need to always keep in mind that God is not only our Saviour and Heavenly Father through Christ, but He is also still God, the supreme Ruler and moral Governor of His creation. The sons and daughters of a kind are still under obligation to bey the laws their father has decreed for his realm, even thought they are his children. They are no more exempt from the laws than any other citizen. Even when the children of the king freely and willingly obey the laws, because they love their father and understand and agree with the laws he has pronounced, they are still subject to the laws of the realm. #RandolphHarris 9 of 17

So we as God’s children are subject to the laws of His realm. Out of a response to His grace, we should obey in a loving and grateful way. And, because God has written His law on our hearts, we will, as a rule, be in agreement with His law written in His word. However, we are still to regard God’s law as commands to be obeyed, not merely as expressions of His desires. Along the highways in the United States of America we have white speed limit signs and yellow speed advisory signs. The speed limit signs declare the law of the state. The speed advisory signs caution you to slow down, perhaps because an upcoming curve is too tight to be rounded at the legal speed limit. You can be fined for exceeding the posted speed limit because you have broken the law of the state. You will not be fined for exceeding the advisory speed because you have not broken any law. The law of God is like the white speed limit sign. It is the declared law of the realm. Some have broken that law many times, but Christ has paid our “fine” (which is death) for us. However, His paying our “fine” did not abolish the law. Christ’s death did not, so to speak, change a speed limit sign to a speed advisory sign. God’s law has not become optional because of His grace, merely advisory to keep us from getting hurt as we go through life. #RandolphHarris 10 of 17

So the fundamental character of God’s law has not changed. What has changed is our reason for obedience, our motive under a sense of legalism, obedience is done with a view to meriting salvation or God’s blessing on our lives. Under grace, obedience is a loving response to salvation already provided in Christ, and the assurance that, having provided salvation, God will also through Christ provide all else that we need. There is no question that obedience to God’s commands prompted by fear or merit-seeking is not true obedience. The only obedience acceptable to God is constrained and impelled by love, because “love is the fulfillment of the law,” reports Romans 13.10. God’s law as revealed in His Word prescribes our duty, but love provides the correct motive for obedience. We obey God’s law, not to be loved, but because we are loved in Christ. I readily acknowledge that it is indeed difficult to keep in our minds and hearts the commandment nature of God’s will without falling into the trap of legalism. It is a hard lesson to live above the law, and yet to walk according to the law. However, this is the lesson a Christian has to learn, to walk in the law in respect of duty, but to live above it in respect of comfort, neither expecting favour from the law in respect of one’s obedience nor fearing harsh treatment from the law in respect of one’s failing. #RandolphHarris 11 of 17

Ironically, the law of God, viewed as commands to be obeyed, should actually promote living by grace. When we view God’s commands as optional—or think that as God’s children we are no longer under the law as a moral requirement—we subtly slip into a works mentality. If obedience to God’s law is optional, then in our minds we begin to accumulate merit or extra points. After all, we did not have to obey, so we must gain some merit by voluntary obedience. However, the person who knows that one is required to obey God’s commands, even as a child of God, will see more and more how far short one comes in obedience. And if that person understands the biblical concept of grace, one will be driven more and more into the arms of the Saviour and His merit alone. You have got to get people lost before you can get them saved. Only those who recognize they are lost will turn to the Saviour. The Lord Jesus stated the same principle: “For I have not come to call the righteous, but sinners,” reports Matthew 9.13. This principle applies to us even as believers living under grace. We do not have to get lost time and again, but we certainly need to be reminded that we are still sinners. The best way to do this is to take seriously the commands of God as a required rule of life. As we do, we will be continually reminded that we really are spiritually bankrupt—even as believers. And as redeemed sinners in a perpetual state of bankruptcy, we will come to appreciate more each say the superabounding grace of God. #RandolphHarris 12 of 17

So, then, God’s law, as a rule of life, is not opposed to grace. Rather, used in the right sense, it is the handmaid of grace. Or, to use an analogy, it is like a sheepdog that keeps driving us back into the fold of grace, when we stray out into the wilderness of works. The difference between the impossible and the possible is possessed in a person’s determination. Do those persons who are muted to self, who easily and regularly deny their self, have any mere sensitivity to self left? I think we will never be totally above such sensitivity. There is no reason we should be. Mere sensitivity to self is not itself wrong or sinful, so long as we do not welcome it or allow it to take over our actions and lives. (Recall the distinctions earlier drawn between the “thought of sin,” inclination, or temptation and sin itself.) As I grew older, some of the things I liked as a child, like video games, and climbing trees I grew out of. Yet, I became quite vain and dependent upon what others thought and said about me. A major part of my spiritual struggle in my late teens and early twenties was with vanity. I wanted to praise. In time. By God’s grace I became substantially—not totally—delivered, through prayer on Scripture, general studies, solitude, prayer, service to others, and just experience, along with the movements of grace in my heart and soul. #RandolphHarris 13 of 17

Perhaps I am rarely governed by vanity now—others, of course, must be the judge of that—but it is still something I frequently feel. And I know that it could be something that controls my feelings and behaviour were I to let it or were God to abandon me to it. Choose evermore rather to have less than more. Seek ever the lower place and to be under all. Desire ever to pray that the will of God be all and wholly done. So, such a one enters the land of peace and quiet. If this plan were followed and were sufficiently accompanied by the movements of God’s spirit within us, we might make substantial progress toward the Character of Christ. One’s desire, is the one design of one’s life, namely not to do our own will, but to do the will of God. One’s only intention at all times and in all things is, not to please oneself, but God whom our souls love. One has a body full of light and is focused on God. Indeed, where the loving eye of the soul is continually fixed upon God, there can be no darkness at all, but the whole is light; as where the bright shining of a candle doth enlighten the house. God then reigns alone. All that is in the soul is holiness to the Lord. There is not a motion in one’s heart, but is according to God’s will. Every thought that arises points to God, and in one’s obedience to the law of God. This may be a bit more than many people could find credible for this life, but it is clearly the direction in which we can and should be moving as apprentices of the Lord. #RandolphHarris 14 of 17

What we surely can say is that those who are dead to self are not controlled in thought, feeling, or action by self-exaltation or the will to have their own way, but are easily controlled by the love of God and neighbour. They still have some sensitivity to self-will, no doubt, and are never totally beyond the possibility of falling under subjugation to it. Only a proper discipline and grace will prevent this from actually happening. However, they no longer are locked in a struggle with it. Signs of Contract, are either Expressed, or By Inference. Expressed, are words spoken with understanding of what they signify; and such words are either of the time Present, or Past; as, I Give, I Grant, I Have Given, I Have Granted, I Will That This Be Yours: Or of the future; as, I Will Give, I Will Grant; which words of the future, are called Promise. Signs by Inference, are sometimes the consequences of Words; sometimes the consequences of Silence; sometimes the consequences of Actions; sometimes the consequence of Forbearing an Action: and generally a sign by Inference, of any Contract, is whatsoever sufficiently argues the Will of the Contractor. “And gain, if ye by the grace of God are perfect in Christ, and deny not his power, then are ye sanctified in Christ by the grace of God, though the shedding of the blood of Christ, which is in the covenant of the Father unto the remission of your sins, that ye become holy, without a spot,” reports Moroni 10.33. #RandolphHarris 15 of 17

We beseech Thee, O Lord, be gracious to Thy people, that they, abhorring day by day the things which displease Thee, may be more and more filled with the love of Thy commandments, and being supported by Thy comfort in this mortal life may advance to the full enjoyment of life immortal; through Jesus Christ our Lord. O God, may Thy Spirit speak in me that I may speak to thee. I have no merit, let the merit of Jesus stand for me. I am undeserving, but I look to Thy tender mercy. I am full of infirmities, wants, sin; thou art full of grace. I confess my sin, my frequent sin, my willful sin; all my powers of body and soul are defiled: A fountain of pollution is deep within my nature. There are chambers of foul images within my being; I have gone from one odious room to another, walked in a no-man’s-land of dangerous imaginations, pried into the secrets of my fallen nature. I am utterly ashamed that I am what I am in myself; I have no green shoot in me nor fruit, but thorns and thistles; I am a fading lead that the wind drives away; I live bare and barren as a Winter tree, unprofitable, fit to be hewn down and burnt. Lord, doest Thou have mercy on me? Thou hast struck a heavy blow at my pride, at the false God of self, and I lie in pieces before thee. #RandolphHarris 16 of 17

However, Thou hast given me another Master and Lord, Thy Son, Jesus and now my heart is turned towards holiness, my life speeds as an arrow from a bow towards complete obedience to thee. Help me in all my doings to put down sin and to humble pride. Save me from the love of the World and the pride of life, from everything that is natural to fallen human, and let Christ’s nature be seen in me day by day. Grant me grace to bear Thy will without repining, and delight to be not only chiseled, squared, or fashioned, but separated from the old rock where I have been embedded so long; and lifted from the quarry to the upper air, where I may be built in Christ forever. Make us, O Lord, to flourish like pure lilies in the courts of Thine house, and to show forth to the faithful the fragrance of good works and the example of a Godly life, though Thy mercy, O God. God, Whoever lovest what is true, and bringest to light what is hidden, Who wast pleased to come into the Virgin’s womb for the Word’s salvation; sprinkle us with the hyssop of Thy word, and purify us from our iniquities; and mercifully pour into our souls a right spirit to call upon Thee; through Thy mercy, and love we may be saved. You are equipped, empowered, and anointed by the Creator of the Universe for all He has planned for you. #RandolphHarris 17 of 17

CRESLEIGH MEADOWS AT PLUMAS RANCH

Plumas Lake, CA | from the mid $300’s

Now Selling!

It is time for us all to stand and cheer the doer, the achiever–the one who recognizes the challenge and does something about it. Cresleigh Meadows is now selling! Found just north of Feather River Boulevard, Cresleigh Meadows is home of the largest neighborhood in Plumas Ranch as well as the popular Bear River Park. With four floor plans available, ranging from approximately 2,000 – 3,500 square feet offering, three to five bedrooms, we are certain you will find the home that fits your needs and lifestyle.

Popular design elements include open floor plans, large kitchen islands, and flex spaces are staples in Cresleigh homes. Multi-generational living options also available in select homes. Featured above is residence 3 which is 4 bedrooms, 3.5 bedrooms and 2,871 square feet all on one level, which is larger than most two story homes, so it feels expansive! Integrity is honesty carried through the fibers of the being and the whole mind, into thought as well as action so that the person is complete in honesty. That kind of integrity I put above all else as an essential of leadership. https://cresleigh.com/cresleigh-meadows-at-plumas-ranch/residence-3/

Immeasurable, Limitless, Surpassing Favour is Coming that Will Take You Beyond Previous Limitations!

February 27, 2020 2:02 am

We are in a giving society—but we cannot give what we do not have. It is impossible to be an inspirational leader on an empty spirit. We sometimes forget the importance of living balanced lives when the workload seems all-consuming of our time and energies. We seek to make order out of chaos. We need to take the time for infilling and reflection so that we have the inner resources that will enable us to continue to give to others. We know what a person thinks not when one tells us what one thinks, but by one’s actions. There is always war of everyone against every one hereby it is manifest, that during the time people live without a common Power to keep them all in awe, they are in that condition which is called War; and such a war, as is of every person, against every person. For WAR, consisteth not in Battle only, or the act of fighting; but in a tract of time, wherein the Will to contend by Battel is sufficiently known: and therefore the notion of Time, is to be considered in the nature of War; as it is in the nature of Weather. For as the nature of Foul weather, lyeth not in shower or two of rain; but in an inclination thereto of many days together: So the nature of War, consisteth not in actually fighting; but in the known disposition thereto, during all the time there is no assurance to the contrary. All other time is PEACE. #RandolphHarris 1 of 18

Whatsoever there is consequent to a time of War, where every being is Enemy to every being; the same is consequent to the time, wherein people live without other security, than what their own strength, and their own invention shall furnish them withal. In such condition, there is no place of Industry; because the fruit thereof is uncertain; and consequently no Culture of the Earth; no Navigation, nor use of the commodities that may be imported by Sea; no commodious Building; no Instruments of moving, and removing such things as require much force; no Knowledge of the face of the Earth; no account of Time; no Arts; no Letters; no Society; and which is worst of all, continual fear, and danger of violent death; and the life of humans, solitary, poor, nasty, brutish, and short. It may seem strange to some people, that has not well weighed these things; that Nature should thus dissociate, and render people apt to invade, and destroy one another: and one may therefore, not trusting to this Inference, made from the Passions, desire perhaps to have the same confirmed by Experience. Let one therefore consider with oneself, when taking a journey, one arms oneself, and seeks to go well accompanied; when going to sleep, one locks one’s doors; when even in one’s house one locks one’s chests. #RandolphHarris 2 of 18

And all these precautions are taken when one knows there are Laws, and public officers, armed, to revenge all injuries shall be done one; what opinion one has of one’s fellow subjects, when one rides armed; of one’s fellow Citizens, when one locks one’s doors; and of one’s children, and servants, when one locks one’s chests. Does one not there as much accuse humankind by one’s actions, as I do by my words? However, neither of us accuse human’s nature in it. The Desires, and other Passions of humans, are in themselves no Sin. No more are the Actions, that proceed from those Passions, till they know a Law that forbids them; which till Laws be made they cannot know: nor can any Law be made, till they have agreed upon the Person that shall make it. It may peradventure be thought, there was never such a time, nor condition of war as this; and I believe it was never generally so, over all the World: but there are many places, where they live so now. For the savage people in many places of America, except the government of small Families, the concord whereof dependeth on natural lust, have no government at all; and live at this day in that brutish manner, as I said before. #RandolphHarris 3 of 18

Howsoever, it may be perceived what manner of life there would be, where there were no common Power to fear; by the manner of life, which people that have formerly lived under peaceful government, used to degenerate into, in a civil War. To this war of every person against every person, this also is consequent; that nothing can be Unjust. The notions of Right and Wrong, Justice and Injustice have there no place. Where there is no common Power, there is no Law: where no Law, no Injustice. Force, and Fraud, are in war the two Cardinal virtues. Justice, and Injustice are none of the Faculties neither of the Body, nor Mind. If they were, they might be in a being that were alone in the World, as well as one’s Senses, and Passions. They are Qualities, that relate to people in Society, not in Solitude. It is consequent also to the same condition, that there be no Property, no Dominion, no Mine and Thine distinct; but only that to be every humans that can get; and for so long, as one can keep it. And thus much for the ill condition, which humans by mere Nature is actually placed in; through with a possibility to come out of it, consisting partly in the Passions, partly in one’s Reason. The Passions that incline people to Peace, are Fear of Death; Desire of such things as are necessary to commodious living; and a Hope by their Industry to obtain them. #RandolphHarris 4 of 18

And Reason suggesteth convenient Articles of Peace, upon which humans may be drawn to agreement. These Articles, are they, which otherwise are called Laws of Nature. The RIGHT OF NATURE, which Writers commonly call Just Naturale, is the Liberty each person hath, to use one’s own power, as one will oneself, for the preservation of one’s own Nature; that is to say, of one’s own Life; and consequently, of doing anything, which in one’s own Judgement, and Reason, one shall conceive to be the attest means thereunto. By LIBERTY, is understood, according to the proper signification of the word, the absence of external Impediments: which Impediments, ay often take away part of one’s power to do what one would; but cannot hinder one from using the power left one, according as one’s judgment, and reason shall dictate to one. A LAW OF NATURE, (Lex Naturalis,) is a Precept, or generall Rule, found out by Reason, by which a person is forbidden to do, that, which is destructive of one’s life, or taketh away the means of preserving the same; and to omit, that, by which one thinketh it may be best preserved. For though they that speak of this subject, use to confound Just, and Lex, Right and Law; yet they ought to be distinguished; because RIGHT, consisteth in liberty to do, or to forbeare; Whereas LAW, determineth, and bindeth to one of them: so that Law, and Right, differ as much, as Obligation, and Liberty; which in one and the same matter are inconsistent. #RandolphHarris 5 of 18

And because the condition of Humans, is a condition of War of every one against every one; in which case everyone is governed by one’s own Reason; and there is nothing one can make use of, that may not be a help unto one, in preserving one’s life against one’s enemies; it followeth, that in such a condition, every human has a Right to everything; even to one anothers body. And therefore, as long as this natural Right of every human to every thing endureth, there can be no security to any person, (how strong or wise soever one be,) of living out the time, which Nature ordinarily alloweth people to live. And consequently, it is a precept, or general rule of Reason, “That every person, ought to endeavour Peace, as far as one has hope of obtaining it; and when one cannot obtain it, that one may seek, and use, all helps, and advantages of War.” The first branch, of which Rule, containeth the first, and Fundamental Law of Nature; which is, “To seek Peace, and follow it.” The Second, the sum of the Right of Nature; which is, “By all means we can, to defend ourselves.” In the New Testament no one understood this better than the Apostle Paul. In fact, in his letter to the Philippians, after alluding to guarding the heart Paul prescribed his personal program in one sublime sentence: “Finally, brothers, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things,” reports Philippians 4.8. #RandolphHarris 6 of 18

The true, the noble, the right, the pure, the lovely, the admirable all defy negative exposition. Each ingredient was, and is, a matter of personal choice—and our choices make all the difference in the World. We all can choose a thought program which will produce a Christian mind. I have great sympathy for those whose past has been a series of bad choices. I understand that if over the years one has chosen the impure and the illusory and the negative, it is very difficult to change. However, as a Biblical thinker I give no quarter to myself or anyone else who rationalizes one’s present choices by the past. As Christians we are free to have a Christian mind. It is within our reach, and it is our duty. If anything is shoddy or unworthy of praise—do not think about those things. There is a dark side of human experience. So we must law down as fundamental to our Christianity this truth: a Christian mind demands conscious negation; a Christian mind is impossible without the discipline of refusal. As believers in God we must take control of our minds—what comes in and what goes out. “I will walk in my house with a blameless heart. I will set before my eyes no vile thing,” reports Psalm 101.2-3. We must focus our minds on truth, nobility, rightness, purity, loveliness, admirability, excellence, and praiseworthiness with a deliberate and prolonged contemplation as if one is weighing a mathematical problem. #RandolphHarris 7 of 18

We are to think about the wonderful elements God wants us to put into our computer. God calls us in His Word to a massive and absolute discipline of the mind. Justification by faith means that every principle that every human-made action, formulation or idea must be protested against inasmuch as it tends to undermine God’s transcendence (and it necessarily does so). This Universal protest entails an affirmation of the Universal power of God. It must protest even against itself, whenever justification by faith is shifted from the status of a principle to that of a doctrinal datum. Justification by faith, not only justifies human’s experience as sinner and just at the same time (simul peccator et Justus); it also justifies one’s experience as right and mistaken at the same time, as having the truth and denying it, as believing and doubting. Justification by faith opens the realm of the intellect to the dominion of Christ alone. When we are farthest from God we are nearest to him. When we process atheism we believe. For our adhesion to intellectual truth is not human-made; it is the outcome of out justification by grace alone. The principle of protest must make us deny human’s self-complacency in respect to beliefs or doctrines that one can grasp, and label one’s own. It must urge us to affirm God’s victory in human’s defeat, God’s truth in human’s untruth. #RandolphHarris 8 of 18

No intellectual work justifies; what justifies the intellect is faith alone, grace alone. When one justifies by grace, the Incarnate Word makes humans into a new being, which has substance in one alone and is perceived by faith alone. This New Being is the norm of theology. However, let us be careful lest the Protestant protest indict us even here. The New Being comes from Jesus. Yet it flows from his Universal function as the Christ, as showing forth the divine, as mediating the infinite. It is related to Jesus as the Christ, that is, as interpreted by faith alone. Among medieval theologians the question was often raised: Is theology concerned with Christ? or as we would say, Is it “Christocentic?” It is indeed Christocentric, with the role of Jesus as the Christ, as bearer of the New Being for every human and every creature, beyond what humans have formulated concerning that New Being, beyond even human’s consciousness of it. A picture is emerging from our glance at Holy Scripture, a portrait of the mature Christian life in which the intellectual life, the careful development of our faculty of reason, is an essential, valuable component. The spiritual journey is certainly more than loving God with out minds, but just as surely, that journey is at least a life of such intellectual devotion. #RandolphHarris 9 of 18

As we grow in our love for God and seek to be like Him, we make it our intention to become as well-informed and knowledgeable as we can, given that our intellectual development must be balanced with devotion to growth in other aspects of our human selves. Wisdom results when a respectful heart is united with a disciplined mind. Knowledge is the fruit of study, and knowledge is necessary for wisdom. Holy Scripture is the central object of study in loving God with the mind. However, it is not the only object of such study. God has revealed Himself and various other truths on a number of topics outside the Bible. As Christians have known throughout our history, common sense, logic, and mathematics—along with the arts, humanities, sciences, and other areas of study—contain important truths relevant to life in general and to the development of a careful, life-related Christian Worldview. According to the Bible, wisdom comes from studying ant as well as learning Scripture (Proverbs 6)! The true God must be He Who is the Lord of history. God knows the past and the future, the beginning and end, of all things. The gods of the nations cannot answer. For they did not know of the act; they did not predict it; and they did not perform it. These gods are all vain, their words are as nothing, and their images are as mere wind and illusion. Only God, is the God of history. #RandolphHarris 10 of 18

Seldom in history have people been as disturbed about history as we are today. We desire urgently to catch at least a glimpse of the future, of wisdom and prophecy. Tens of millions from all over the World are trying passionately to penetrate the darkness of their future. And with them, a great many other people long for a strong, inspiring word concerning the future. However, those who have the power to shape the future fundamentally contradict each other. Political leaders declare solemnly that it is almost impossible to carry the burden of their office at this time. Ministers at home and in the army can only describe in negative terms the object of their people’s sacrifice. Those who have to speak to the people of the enemy soon realize that they can say nothing of real promise on the political plane. Only the prophets of disaster-without hope given evidence of complete certainty. However, they are not the prophets of God. We should not expect the darkness of our history to be dispersed soon, either by new conferences or by clever political strategy. Our darkness, uncertainty, and helplessness in regard to the future have depths that are more profound. We do not receive an answer concerning the future, because we ask questions of those who cannot know the future, the gods who are as vanity, the gods of the nations, who are nothing beside the God of history. #RandolphHarris 11 of 18

Every person tries to wrest an oracle from the god of one’s nation through the mouths of one’s priests, the mighty and wise. And every human succeeds. All people throughout the World are flooded with oracles from the gods of their nations and the gods of other nations. All people compare their oracles with others, and attempt to determine the most credible ones. However, the darkness simply increases. We have seen a number of spiritual teachers either arise in the West or come here from the East and each one seems to find a certain number of adherent. These teachers and their teachings are of varying quality and may be helpful to many of those who join them. However, it is necessary to give a measure of warning against exaggerations made by the teachers about themselves or, if not, made by their followers. It is easy for untrained and inexperienced seekers to be taken in by confident claims to the highest enlightenment. It is better to look for the signs of humility and impersonality. The excessive importance given to the guru, the exaggerated devotion given to one, can only have value in the earlier stages of the quest. The point of view then present has so much ego in it that the aspirant would not be satisfied unless one had a guru. However, it is still an attachment, this relationship, so it has to be let go later on. #RandolphHarris 12 of 18

All people speak of the future in terms of their own nations. Yet even the greatest nation is as nothing to the God of history. For no nation or alliance of nations can say that it is the meaning, the purpose of history, that it is the nation or alliance which holds the knowledge of the past and the power to shape the future. The entire assembly of national gods must fall finally under the judgment of God, which condemns it as a thing of naught, as a thing incapable of doing anything at all. We receive so many oracles, but no prophecies, only because we refuse to turn to the source of prophecy, the God of history. Along with a sense of profound gratitude of God for His grace, I also find myself motivated to obedience by a deep sense of reverence for Him. We must be motivated to do good by God’s reverence so we do not forfeit or blessings. It is important to be concerned about disobedience to a sovereign, holy God, even though things may happen to us that cause us to suffer. “Since we have these promises, dear friends, let us purify ourselves from everything that contaminates body and spirit, perfecting holiness out of reverence for God,” reports 2 Corinthians 7.1. God will protect us, so we must make a complete break with every form of unhealthy compromise. Promises come before duty and that duty flows out of a heartfelt response to the promises of God. #RandolphHarris 13 of 18

Reverence is a sense of profound awe, respect, and devotion. It is a recognition of God’s intrinsic worthiness, the infinite majesty of His being, and the infinite perfection of His character. Because of who God id and what God is, God is infinitely worthy of our most diligent and loving obedience, even if we have never received a single blessing from His hand. The fact is, of course, we all have received innumerable blessings from God. However, His worthiness is intrinsic withing Himself; it is not conditioned on the number of blessings we receive from Him. “You are worthy, our Lord and God, to receive glory and honour and power, for you created all things, and by your will they were created and have their being,” reports Revelations 4.11. God is worthy of our loving obedience because of who He is, not because of what He does. And parents, remember, make sure your children are comfortable expressing their mistakes to you so they can create a chain of communication and seek guidance. You do not want your children to fear talking to you and make mistakes and try to hide them, instead of finding a reasonable solution. Our motivation to obey and serve God cannot rise to such heights until we learn to live daily by grace and to experience freedom each day from the bondage of the performance treadmill. #RandolphHarris 14 of 18

I believe a genuine heart response to the worthiness of God is the highest possible motivation for obedience and service to God. However, we cannot break through to that level of motivation until we are first motivated by His grace, mercy, and love. We cannot be free to think about God’s worthiness and God’s glory as long as we are struggling to earn our own acceptance with Him. The outstanding fact is that different group leaders vary enormously in the way of relating. Some are highly authoritarian and directive. Others make maximum use of their experiences and games to reach the goals they have chosen. Others feel little responsibility toward group members: “I do my thing and you do your thing.” Others, including me, endeavour to be facilitative, but in no way controlling. Each leader should probably be considered as an individual if we are to assess the politics of one’s approach. One new approach appears to be sweeping the country. It is the extreme of the leader-dominated type of group. Members are held to an absolute discipline, subjected to long hours of ridicule and abuse. All their beliefs are “nonsense,” and they themselves are all “nobody.” This leads to such confusion that eventually the unquestioned authority of the leader is established. #RandolphHarris 15 of 18

The final damning statement is that “You are nothing but a machine! And you cannot be anything but what you are.” Then comes the optimistic revelation that “if you accept the nature of your mind and take responsibility for having created all the mechanisms it comprises, then in effect you have freely chosen to do everything you have ever done and to be precisely what you are. In that instant you become exactly what you always wanted to be!” A great many of the group experience conversion-type experiences and feel their lives have been greatly changed for the better. From this point of view of interpersonal politics, two things impress me. One is the leader’s assumption of absolute control. Though some resent this, the majority who surrender to the will of the leader indicates what a large proportion of persons desires to be dependent on a guru. The second point is that in the authoritarian approaches, the ends justifies the means. In the person-centered approach, the process is all-important, and the changes are only partially predictable. Knowledge of different exercises can feed into the realness and spontaneity that is the essence of a person-centered group. A leader is a person who you would follow to a place you would not go by yourself. #RandolphHarris 16 of 18

Learning is the essential fuel for the leader, the source of high-octane energy that keeps up the momentum by continually sparking new understanding, new ideas, and new challenges. It is absolutely indispensable under today’s conditions of rapid change and complexity. Very simply, those who do not learn do not survive as leaders. “And wo be unto the children of men if this be the case; for there shall be none that doeth good among you, no not one. For if there be one among you that doeth good, one shall work by the power and gifts of God,” reports Moroni 10.25. We beseech Thee, O Lord, to renew Thy people inwardly and outwardly, that as Thou wouldest not have them to be hindered by bodily pleasures, Thou mayest make them vigorous with spiritual purpose; and refresh them in such sort by things transitory, that Thou mayest grant them rather to cleave to things eternal; through Jesus Christ our Lord. Eternal Father, Thou art good beyond all thought, but I am vile, wretched, miserable, blind; my lips are ready to confess, but my heart is slow to feel, and my ways reluctant to amend. I bring my soul to Thee; break it, wound it, bend it, mould it. Unmask to me sin’s deformity, that I may hate it, abhor it, flee from it. My faculties have been a weapon of revolt against Thee; as a reel I have misused my strength, and served the foul adversary of they kingdom. #RandolphHarris 17 of 18

Give me grace to bewail my insensate folly, grant me to know that they way of transgressors is hard, that evil paths are wretched paths, that to depart from Thee is so lose all good. I have seen the purity and beauty of thy perfect law, the happiness of those in whose heart it reigns, the calm dignity of the walk to which it calls, yet I daily violate and contemn its precepts. Thy loving Spirit strives within me, brings me Scripture warnings, speaks in startling providences, allures by secret whispers, yet I choose devices and desires to my own hearts, impiously resent, grieve, and provoke him to abandon me. All these sins I mourn, lament, and for them cry pardon. Work in me more profound and abiding repentance; give me the fullness of Godly grief that trembles fears, yet ever trusts and loves, which is ever powerful, and ever confident; grant that through the tears of repentance I may see more clearly the brightness and glories of the saving cross. Protect, O Lord, Thy suppliants, support their weakness, and wash away their Earthly stains; and while they walk amid the darkness of this mortal life, do Thou ever quicken them by Thy light; deliver them in Thy mercy from all evils, and grant them to attain the heights of good: through Jesus Christ our Lord. #RandolphHarris 18 of 18

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Whatever natural endowments we bring to the role of leadership, they can be enhanced; nurture is far more important than nature in determining who becomes a successful leader.

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Release Your Faith in Uncommon Ways and You Will See God do Uncommon things!

February 26, 2020 1:29 am

It is impossible, indeed, to separate works from faith, just as it is impossible to separate heat and light from the fire. There is nothing more difficult to take in hand, more perilous to conduct, or more uncertain in its success than to take the lead in the introduction of a new order of things. Nature hath made people so equal, in the faculties of body, and mind; as that though there bee found one person sometimes manifestly stronger in body, or of quicker mind than another; yet when all is reckoned together, the difference between being, and being, is not so considerable, as that one being can thereupon claim to oneself any benefit, to which another may not pretend, as well as one. For as the strength of body, the weakest has strength enough to mute the strongest, either by secret machination, or by confederacy with others, that are in the same sanger with oneself. And as to the faculties of the mind, (setting aside the arts grounded upon words, and especially that skill of proceeding upon general, and infallible rules, called Science; which very few have, and but in few things; as being not a native faculty, born with us; nor attained, (as Prudence,) while we look after somewhat else,) I find yet a greater equality amongst people, than that of strength. #RandolphHarris 1 of 19

For Prudence, is but Experience; which equal time, equally bestowes on all beings, in those things they equally apply themselves unto. That which may perhaps makes such equality incredible, is but a vain conceit of one’s own wisdom, which almost all beings think they have in a greater degree, than the Vulgar; that is, than all beings but themselves, and a few others, whom by Fame, or for concurring with themselves, they approve. For such is the nature of people, that however they may acknowledge many others to be more witty, or more eloquent, or more learned; yet they will hardly believe there be many so wise as themselves: for they see their own wit at hand, and other people’s at a distance. However, the proveth rather than people are in that point equal, than unequal. For there is not ordinarily a greater sign of the equal distribution of anything, than that every person is contented with one’s share. Also, parents have to teach their kids and make them responsible. One has to tell their children what is expected of them and that there is no way around it. Children must be held responsible for getting an education and learning how to behave. The television is very interesting, but those TV programs will always be there. #RandolphHarris 2 of 19

It is far more for children to get an education than to watch TV. And when your child is in junior high school, that is the time to start talking to them about college and letting them explore college campuses and speak with guidance counselors at the college so they will know what is expected of them, and so the child can form a vision of what they want to do after high school. So many children are solely focused on just getting out of high school, and then in the last semester of high school this idea of college and dumped on them and many of them have no idea what to do because they never even considered it. Therefore, it is important to make sure your child knows that they need to have a career vision, something they can do for the rest of their lives to make money to be able to support themselves, and their wife and child. Furthermore, it is important that children learn that if they make a mistake and break something, they need to pay for it. It may require them to get a Summer job, but it is important for them to learn responsibility as youths so they become good adults. The great masters who taught people truth or gave them supreme works of art or lifted their feelings deserve a large gratitude for such benedictions. #RandolphHarris 3 of 19

It is those who create ways and means for others to follow in the search for spiritual fulfilment, the teachers and awakeners, who deserve our best honours. Such a person is a focal-point for all that is noble. A nature sensitive to the serenity, benevolence, and wisdom radiating from such a being will gladly give its homage to one. It is a grave mistake made by uneducated persons or by proud ones to fail in holding such a being in deep veneration. God keeps a vacant seat for one in the high places, while simple men and women throw unseen roses of appreciation when one enters their orbit. We should listen to the plain statements of such a being as the ancient Greeks listened to the enigmatic utterances of their oracles. Sokrates tried to awaken the Greeks, Jesus tried to awaken Christians. Their failure was followed by consequences to their people which can be traced in history. If the higher power takes the trouble to send a messenger, it is better to tremble, listen, and obey than to sneer, reject, and suffer. The comments made by the self-actualized upon the varied situations in human life are worth far fare more than the commentaries written by pundits on the sacred or philosophic texts. The former are very much in a minority. What one is testifies to THAT WHICH IS. Where lesser humans have to shout their opinions, one’s silence is eloquent and, to the receptive, an initiation in itself. #RandolphHarris 4 of 19

There is no such act as a one-sided self-giving. Karma brings us back our due. One who spends one’s life in the dedicated service of philosophic enlightenment may reject the merely material rewards that this service could bring one, but one cannot reject the beneficent thoughts, the loving remembrances, the sincere veneration which those who have benefited sometimes send one. Such invisible rewards help one to atone more peacefully and less painfully for the strategic errors one has made, the tactical shortcomings one has manifested. Life is an arduous struggle for most people, but much more so for such a one who is always a hated target for the unseen powers of darkness. Do not hesitate to send one your silent humble blessing, therefore, and remember that Nature will not waste it. The enemies you are now struggling against within yourself one has already conquered, but the enemies one is now struggling against are beyond your present experience. One has won the right to sit by a hearth of peace. If one has made the greatest renunciation and does not do so, it is for your sake and for the sake of those others like you. Education is about discovering the special skills and talents of students and guiding their learning according to high standards. Education is also about teaching our children and young people basic Southern values and uncorking that World-renowned American ingenuity that has characterized our country. #RandolphHarris 5 of 19

Respect for God demands that the face, the hands, and the feet be washed once a day. The wise person indulges oneself not in gossip with women, not even his own wife. Leave the “kitchen table talk” for the women. Men should talk about cars, sports, or the economics. For America to move forward and continue as a World leader, and for all our communities to become prosperous and strong, more individuals need to become involved in improving our schools and colleges. We also need to take time for self-care, reflection, and affirmation. We have a choice. We can allow the stress of the job to crush our ability to be the kind of inspirational leaders we want to be, or we can energetically and enthusiastically demonstrate that we are the absolute climate creators at our school. Our challenge is that every day we need to rekindle the passion and get in touch with the joy in our job. Joy is an essential ingredient if inspirational leadership. Leadership is being visible when things are going awry and invisible when they are working well. From this equality of ability, ariseth equality of hope in the attaining of our Ends. And therefore if any two beings desire the same thing, which nevertheless they cannot both enjoy, they become enemies; and in the way to their End, (which is principally their own conservation, and sometimes their delectation only,) endeavour to destroy, or subdue one another. #RandolphHarris 6 of 19

And from hence it comes to pass, that where an Invader hath no more to fear, than another being’s single power; if one plant, sow, build, or possess a convenient Seat, others may probably be expected to come prepared with forces untied, to dispossess, and deprive one, not only of the fruit (product) of one’s labour, but also of one’s life, or liberty And the Invader again is in the like danger of another. And from this diffidence of another, there is no way for any individual to secure oneself, so reasonable, as anticipation; that is, by force, or wiles, to master the persons of all people one can, so long, till one see no other power great enough to endanger one: and this is no more than one’s own conservation requireth, and is generally allowed. Also because there be some, that taking pleasure in contemplating their own power in the acts of conquest, which they pursue father than their security requires; if others, that otherwise would be glad to be at ease within modest bounds, should not by invasion increase their power, they would not be able, long time, by standing only on their defence, to subsist. And by consequence, such augmentation of dominion over people, being necessary to a human’s conservation, it ought to be allowed one. Again, people have no pleasure, (but on the contrary a great deal of grief) in keeping company, where there is no power able to over-awe them all. #RandolphHarris 7 of 19

For every human looketh that one’s companion should value one, at the same rate one sets upon oneself: And upon all signs of contempt, or undervaluing, naturally endeavours, as far as one dares (which amongst them that have no common power, to keep them in quiet, is far enough to make them destroy each other,) to extort a greater value from one’s contemners, by dommage; and from others, by the example. So that in the nature of humans, we find three principal causes of quarrel. First, Competition; Secondly, Diffidence; Thirdly, Glory. The first, maketh people invade for Gain, the second, for Safety; and the third, for Reputation. The first use Violence, to make themselves Masters f other people’s persons, wives, children, cattle, and ultimate driving machines; the second, to defend them; the third, for trifles, as a word, a smile, a different opinion, and any other sign of undervalue, either direct in their Persons, or by reflexion in the Kindred, their Friends, their Nation, their Profession, or their Name. Leaderships is a people process. It calls for the application of knowledge, skills, and attitudes that allow each of us to successfully influence and inspire others towards doing the right things. Leadership deals with effectiveness. On the other hand, management is a coordinating process we carry out to make sure the work functions and tasks get done well and in a timely way. #RandolphHarris 8 of 19

Over the years, Dr. Freudian analysts have softened their views of the politics of therapy. Along with Gestalt therapists, Jungians, rational emotive therapists, advocates of transactional analysis, and many other new therapies, they now take a middle-of-the-road view. The expert is at times definitely the authority (as in the Gestalt therapist dealing with the person in the “hot seat”), but there is also a recognition of the right of the individual to be responsible for oneself. There has been no attempt to rationalize these contradictions. These therapists take a paternalistic stance, or follow the medical model, believing that at times control is best vested in the therapist, at other times (to be decided by the therapist) control and responsibility are best placed in the client’s, or patient’s hands. One approach which has been very definite in the politics of relationships is behaviourism. Its clear purpose is outlined in Skinner’s famous Walden II. For the good of the person (individually or collectively), an elitist technocracy of behaviourists sets the goals that will make the person happy and productive. It then shapes one’s behaviour by operant conditioning (with out without the “subject’s” knowledge) to achieve those goals. The environmental model, based on learning theory, assumes that behaviour that is in some way rewarded or reinforced tends to be repeated, while nonrewarded or punished behaviour tends not to be repeated. #RandolphHarris 9 of 19

So most of the behaviour problems we have seen (except those problems having a directly organize root, or perhaps some of the more stubborn psychotic reactions) are viewed, not as unconscious conflicts or illnesses, but as dysfunctional learning: bad habits. Since these problems were learned through conditioning, the behaviour modifiers believe that they can be unlearned, or deconditioned; and more effective or functional behaviour can be relearned, or reconditioned. Whereas analytic approaches sees no value in this. In fact, such past-oriented emphasis is seen as further rewarding the dysfunctional behaviour—giving the person beneficial stokes for their problems. If you want children to stop throwing temper tantrums (which have been reinforced by the attention of parents), do not give them further reinforcement by yelling at them or spanking them. Since those kinds of responses are actually rewards by some quirk of reasoning (“negative strokes are better than no strokes at all”), the answer is to stop responding to—and hence reinforcing—the tantrums. No attention at all is one way of withholding reinforcers. Ignore the behaviour, and after awhile its payoff value to the child is gone. To complete the conditioning process, give the child a lot of optimistic attention and affection for doing those things you want the child to do. This is how operant conditioning techniques work. #RandolphHarris 10 of 19

When using operant conditioning, much success has been reported in the treatment of weight management, smoking, and conduct disorder and other similar issues. Not all behaviour problems respond to such treatment, but the results are encouraging. Much use has been made of one of the behaviour modification techniques in working with people who have intellectual disabilities and some psychotic patients in hospitals. It is called the “token economy” program. Patients are trained to do simple tasks by reinforcement of each step of the task with poker chips or other tokens which can be cashed in at the end of the session or the day for candy, gum, juice, and other goodies. Also, these techniques can work with students. If you want them to preform better or tests or increase their attendance, one has to reward the class with something like a pizza party at the end of the semester, but also keep in mind that it will be important to also provide extra guidance for the students so they do not get harassed by others for failing to meet the standards and holding the class back. Another issue is to make sure there is a realistic budget for the party. Most students will problem want about three slices of pizza. Domino’s Pizza always has some kind of deal like the large three topping pizza for $7.99 or the Mix and Match pizza for $5.99 when you order two or more. #RandolphHarris 11 of 19

The behavioural modifiers believe that tangible rewards used in the early stages of any behaviour change process should later be replaces with praise, hugs, pats on the back, or compliments if that kind of thing is acceptable in your family and community. Secondary reinforcers are substituted for primary reinforcers. Later, inner reinforcers—pride, sense of achievement, realization of goals—can be substituted for the secondary reinforcers. After all, most of us do not spend our lives behaving well in order to win chips or M&Ms! One’s behaviour is, after all, completely determined by environment for the planners so that their completely determined behaviour causes them to operate as such a wise and good elite is a question always deftly avoided. Nevertheless it is assumed that their goals will be constructively social, and the shaping of behaviour will be for the good person as well as society. Yet at times, when applied to the aberrant behaviour, this approach seems a little startling. We would assume that a demerit was clear evidence that the individual had somehow acquired a full-blown social neurosis and needed to be cured, not punished. We would send him or her to a rehabilitation center where one would undergo absolute brainwashing or reeducation until we were quite sure one had become a law-abiding citizen who would not again commit an antisocial act. We would probably have to restructure one’s entire personality. #RandolphHarris 12 of 19

However, this means that we are completely oblivious to the political implications of what we are doing. Clearly a psychologist who believes brainwashing or reeducating people in detention would be the first to be subsidized and employed by a dictator, who would be very happy to have them “cure” various “demerits” that threatened the state, which could be labeled as, for example, things like race, skin colour, hair texture, profession, medical history, political party, age, number of children, socioeconomic status, and so on. In fairness to behaviorists it should be said that many of them have come to adopt a greatly changed view of the politics of relationships. In the commune Twin Oaks, patterned initially after Walden II, the residents often choose for themselves which behaviors they wish to change, and select the rewards which will be most reinforcing. Clearly this is completely opposed to the politics of the strict behavourist, since it is self-evaluated change. It is not the environment shaping the individual’s behaviour, but the individual choosing to shape the environment for one’s own personal development. Some behavioursists have gone even further. Rather than controlling the individual, they are helping the person learn to achieve one’s own betterment. In its politics this is the reverse of strict behaviourism. #RandolphHarris 13 of 19

However, there will come a time in the experience of the apprentice of Jesus where it is appropriate to speak of our being muted to the self. There is no one way this comes to us, I think, and the language here must be handled carefully. It has been the source of much understanding in and harm in the past. However, the fact that it represents is a fundamental, indispensable element in the renovation of the heart, soul, and life. Being muted to self is the condition where the mere fact that I do not get what I want does not surprise or offend me and has no control over me. Faithful servants of God know the secret, and man have left their testimony. They day when some have muted themselves, they report their opinions, preferences, tastes and will; was muted to the World, its approval or censure; muted to the approval or blame even of one’s brethren or friends, and since that point on, individuals will study only to show oneself “approved unto God.” We often speak of those who sleep soundly as “sleeping like a baby.” By that we mean that what is happening around them does not disturb them, that they are unconscious f it and are doing nothing with reference to it. There is an important lesson here, though not a precise parallel. The one who is muted to self will certainly not even notice some things that others would—for example, things such as social slights, verbal put downs and innuendos, or physical discomforts. #RandolphHarris 14 of 19

However, many other rebuffs to “the dear self,” will be noticed still, often quite clearly. However, if we are muted to self to any significant degree, these rebuffs will not take control of us, not even to the point of disturbing our feelings or peace of mind. We will wear the World like it is a precious gift from God. Does this mean that the person who is muted to self is without feeling? Does Christ commend the famous “apathy” of the Stoic or the Buddhist elimination of desire? Far from it. The issue is not just feeling or desire, but right feeling or desire, or being controlled by feeling and desire. Apprentices of Jesus will be deeply disturbed about many things and will passionately desire many things, but they will be largely indifferent to the fulfillment of their own desires as such. Merely getting their way has no significance for them, does not disturb them. They know that “God causes all things to work together for good to those who love God, to those are called according to His purpose,” reports Romans 8.28. They do not have to look after things that concern them, but they do not worry about outcomes that merely affect adversely their own desires and feelings. They are free to focus their efforts on the service of God and others and the furthering of good generally, and to be as passionate about such things as may be appropriate to such efforts. #RandolphHarris 15 of 19

People who truly understand the grace of God, not just intellectually but in very core of their being, will not abuse grace by living irresponsibly. “Blessed are they whose transgressions are forgiven, whose sins are covered. Blessed is the person whose sin the Lord will never count against one,” reports Romans 4.7-8. When I read, “Blessed is the person whose sin the Lord will never count against one,” I was overcome with joy and gratitude. What a fantastic encouragement that God will never judge me for any of my sins. I know I have as wicked a sinful nature as anyone else, and apart from the sanctifying influence of the Holy Spirit in my life, I am fully capable of the so-called gross sins of immortality, drunkenness, stealing, and the like. However, those are not the sins that trouble me at this time. Rather, I struggle with what I called “refined” sins: selfishness, pride, impatience, a critical attitude, and a judgmental spirit. Despite my calling those areas “refined” sins, they are nevertheless very real sins. They are sins for which I would not want to give account at the judgment bar of God. They are sins that, apart from the atoning death of Christ for me, would send me to eternal Hell. And, if God operated on the basis of merit instead of grace in this life, they are sins that would forfeit all blessings from Him. In short those “refined” sins are very troublesome. #RandolphHarris 16 of 19

So when I read that God will never count against me my selfishness, my pride, my impatience, and so on, I wept for joy. I stopped reading and uttered a prayer of deep, heartful thanksgiving to God for His gracious forgiveness. Then what did I do? I asked God to purge those sinful traits from my character. I asked Him to enable me to become more and more aware of specific instances when I was committing those sins so that I could, by His Spirit, put them to death as Paul tells us to do in Romans 8.13. I was compelled by His love to seek to put away those sins. “Finally, people, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things,” reports Philippians 4.8. The true, the noble, the right, the pure, the lovely, the admirable all defy negative exposition. Each ingredient was, and is, a matter of personal choice—and our choices make all the difference in the World. We all can choose a thought program which will produce a Christian mind. “And except ye have charity ye can in nowise be saved in the kingdom of God; neither can ye be saved in the Kingdom of God if ye have not faith; neither can ye if ye have no hope. And if ye have no hope ye must needs be in despair; and despair cometh because of iniquity. And Christ truly said unto our fathers: if ye have faith ye can do all things which are expedient unto me,” reports Moroni 10.21-23. #RandolphHarris 17 of 19

Lord God Almighty, Christ the King of glory, Who art our true Peace, and Love eternal; enlighten our souls with the brightness of Thy peace, and purify our consciences with the sweetness of Thy love, that we may with peaceful hearts wait for the Author of peace, and in the adversities of this World may ever have Thee for our Guardian and Protector; and so being fenced about by Thy care, may heartily give ourselves to the love of Thy peace. Searcher of Hearts, it is a good day to me when Thou givest me a glimpse of myself; sin is my greatest evil, but Thou art my greatest good; I have causes to loathe myself, and not to seek self-honour, for no one desires to commend one’s own dunghill. My country, family, church fare worse because of my sins, for sinners bring judgment in thinking sins are small or that God is not angry with them. Let me not take other good people as my example, and think I am good because I am like them, for all good people are not so good as thou desirest, are not always consistent, do not always follow holiness, do not feel eternal good in sore affliction. Show me how to know when a thing is evil which I think is right and good, how to know when what is lawful comes from an evil principle, as desire for reputation ow wealthy by usury. “And now I speak unto all the ends of the Earth—that is the day cometh that the power and gifts of God shall be done away among you, it shall be because of unbelief,” reports Moroni 10.24. #RandolphHarris 18 of 19

Give me grace to recall my needs, my lack of knowing thy will in Scripture, of wisdom to guide others, of daily repentance, want of which keeps thee at bay, of the spirit of prayer, having words without love, of zeal for thy glory, seeking my own ends, of joy in thee and thy will, of love to others. And let me not lay my pipe too short of the fountain, never touching the eternal spring, never drawing water from above. O God, Who of Thy great love to this World, didst reconcile Earth to Heaven through Thine Only-begotten Son; grant that we who, by the darkness of our sins, are turned aside from brotherly love, may be Thy light shed forth in our souls be filled with Thine own sweetness, and embrace our friends in Thee, and our enemies for Thy sake, in a bound of mutual affection. O God, Who art Peace everlasting, Whose chosen reward is the gift of peace, and Who hast taught us that the peace-makers are Thy children, pour Thy sweet peace into our souls, that everything discordant may utterly vanish, and all that makes for peace be sweet to us forever. Almighty and everlasting God, mercifully grant unto Thy Church, that deadly pleasures may be cast aside, and that it may rather rejoice in the gladness of Thine eternal salvation; through Jesus Christ our Lord. #RandolphHarris 19 of 19

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If we are going to seize the promise of our times and educate our children so they can keep their dreams alive, we must all work together. Not government alone, not individuals alone, but as parents and children, as employers and employees, teachers and students, community leaders and community members, as government and citizens. We must renew our schools so every American child has the opportunity to get the best possible education for the twenty-first century.

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It Will Not Take a Lifetime to Accomplish Your Dreams—It Will Happen in a Fraction of the Time!

February 24, 2020 8:41 pm

If you will take the limits off of God, you will see Him do amazing things. Divine connections are coming your way. I believe that the act of leadership is, in part, an effort to impose order on chaos, to provide direction to what otherwise appears to be adrift, and to give meaning and coherence to events that otherwise appear, and may in fact, be random. The complex capacity of the human brain is the subject of ever widening scientific wonder. Its twelve to fourteen billion cells are only a shadow of its complexity, for each cell sends out thousands of connecting tendrils so that a single cell may be connected with 10,000 neighbouring cells, each of which is constantly exchanging data impulses. These twelve to fourteen billion brain cells times 10,000 connectors make the human mind an unparalleled computer. The mind’s activity has been compared to 1,000 switchboards, each big enough to serve New York City, all running at full speed as they receive and send questions and orders. Put another way, there is more electronic equivalent in one human brain than in all the radio and television stations of the entire World put together! Sensory messages combine into concepts. Messages, about variations in light, sound, temperature, or whatever, are sent from the peripheral sensory nerve-cells to other nerve-cells not directly responsive to stimuli from outside the body. #RandolphHarris 1 of 20

Messages are also sent from various parts of the body when bone and muscles change position, giving information abut posture and movement. Messages are sent from yet other parts of the body about hormonal secretions or other chemicals in the blood and elsewhere, and this has to do with the emotions then being experienced. Messages about all these situations—and others less easily briefly alluded to—can interlink, and thus we get ever more complex organization of messages. Messages can start anywhere, but in their interlinking they can home in on particular cells which thereby gain an organizing or coding or sorting function. These cells are conventionally spoken of as more central, that is nearer the brain which is being thought of as a centre of the body. Most central are the cells in the appropriately named “association areas” of the brain. These can be contrasted with the more peripheral sensory cells, which are only affected by the particular stimuli they are constructed to be affected by, not by other nerve-cells. Some scientist estimate that there are actually around 100,000,000,000 cells in the brain, and many of them can combine with many others, so there is plenty of room for patterns to be able to form. #RandolphHarris 2 of 20

We cannot see “blackness,” only a black this or a black that. “Blackness” is a concept which may be excited when a top hat is perceived, or Pat’s kitten, or ink, or whatever. And the appropriate mood and the effect of rain clouds (in minds that speak the English language at least). And certain colours of the Earth, which painters show us are not black at all, etcetera. And for each of these, while the concept “blackness” is evoked, so are a large number of other concepts which share nothing ese in common. “Blackness” just happens to be the common factor among the examples I have chosen. The human brain does not mis a thing. It is capable of giving and receiving the subtlest input—from imagining a Universe in which time bends, to creating the polyphonic texture of a fugue, or transmitting and receiving a message from God Himself—feats no computer will ever accomplish. We can nor form a tentative notion of how perceptions get organized into concepts. Concepts can carrying feeling as well as cognitive components. We now take two more steps in imagination. One is to imagine how movement, and hence action (and hence “drives” and “motivation” and other such) can be built in at this level of the most elementary detail of our cerebral organizations. #RandolphHarris 3 of 20

The other takes us into a deeper understanding of concept-formation: on the one hand a concept is built up from component perceptions, on the other hand the components get their meaning from the concept to which they contribute—they make a Gestalt (something that is made of many parts and yet is somehow more than or different from the combination of its parts). Muscle-movements and other perceptions (for example the perception of angles) activate one another, round and round, and back and forth, until the concept (triangle) joins the chase. In effect, achieving the concept “triangle”—achieving any concept, making sense of anything—involves sequences of nerve-cells such that sensory input and motor input are mutually stimulating. By the time the simplest concept has been established, movement and behaviour are already built in. Motor behaviour is involved from the state, and so is perceptions. The dizzying potential of the human mind reaches its apex in the possibility of possessing the mind of Christ through the ministry of the Holy Spirit—a possibility affirmed by Paul when he said, “But we have the mind of Christ”—a mind which is constantly renewed reports 1 Corinthians 2.16 and Romans 12.2. No computer will ever be able to think God’s thoughts, not will any device ever be able to know the heart of God or do His works. #RandolphHarris 4 of 20

However, they mystery which resides between our ears has this capacity to know the heart of God and do His works. Indeed, it was created for this—to have the mind of Christ. Everything that has to do with inner life: concepts, symbols, internal objects, relationships—when one aspect of something stands for the whole, the whole may be activated although the person registers only the one aspect. A phobia would be an unpleasant example of this. Goodness knows what a spider “stands for” for different people. Even the simplest meanings have to be learned. The recognition of a triangle as a triangle is an achievement. It means that percepts have acquired a new meaning, have contributed to concepts. We tend to take our ability to do this for granted. However, it is important to realize that people are born blind take a long time to learn to recognize even the simple shapes if they have the good fortune to be given their sight in more mature years. Investigators are unanimous in reporting that the perception of a square, circle or triangle, or of sphere or cube, is very poor. To see one of these as a whole object, with distinctive characteristics immediately evident, is not possible for a long period. The most intelligent and best-motivated patient has to seek corners painstakingly even to distinguish a triangle from a circle. #RandolphHarris 5 of 20

The newly seeing patient can frequently find a difference between two such figures shown together, but the differences are not remembered. There is for weeks a practically zero capacity to learn names for such figures, even when tactual recognition is prompt and complete. It also takes time to learn to generalize as sighted people do. When the patient first gets to the point of being able to name a simple object promptly, recognition is completely destroyed if the object is slightly changed or put into a new setting. The patient who had learned to name a ring showed no recognition of a slightly different ring; having learned to name a square made of white cardboard, could not name it when its colour was changed to yellow by turning the cardboard over; and so on. These reports consistently indicate that the perceived whole at first vision is simultaneously unified and amorphous. There is not a single instance given in which the congenitally blind after operation had trouble in learning colour names; but a great number in which perception of identity in a simple figure was poor indeed. This may be hard for a sighted person to imagine, but many of us do still have to count the corners to tell an octagon from a hexagon, and many of us remember how hard it was to learn to read music. #RandolphHarris 6 of 20

It is curiously difficult to recapture pre-conceptual innocence. Having learned a new language, it is almost impossible to recall the undifferentiated flow of voiced sounds that one heard before one learned to sort the flow into words and phrases. Having mastered the distinction between odd and even numbers, it is a feat to remember what it was like in a mental World where there was no such distinction. It is as if the mastery of a conceptual distinction were able to mask the pre-conceptual memory of the things now distinguished. Moreover, the transition experienced between “not having” the distinction and “having it” seems to be without experiential content. Concept attainment seems almost an intrinsically unanalyzable process from an experiential point of view. Now I understand the distinction; before there was nothing, and in between there was only a moment of illumination. I think this is a point worth making much of, when writing for people whose main interest has been therapeutic psychodynamic theory. It illuminates the danger of assuming, from the therapists’ or from the patients’ memories, that we “always had” some of our subjective experiences—that we “always had,” for instance, envy or a primitive ego, or whatever feels basic. I am presenting an alternative point of view, in which each of these experiences is an achievement. #RandolphHarris 7 of 20

When we think about the meticulous learning of the newly sighted, take heed. We are not used to thinking of simple perceptions as slowly and painfully learned. The meticulous learning, and the frequent instances of failure to learn at all in periods as long as a year following the operations, would seem extraordinary and incredible had they not been confirmed by evidence such as that provided by animal psychologists. For instance, chimpanzees, some of which were reared in total darkness, were highly motivated by hunger and by loneliness, poor apes, to cling to their attendant when—still in the dark—they were made to leave their familiar cages. Yet when they were finally brought into the light, there was no sign that either hunger or the desire to cling could teach them, in 40 or 50 hours of visual experience, to recognize their white-clad attendant as more important than any other feature of their environment. Astonishing at it may seem, the chimpanzees appeared not to be able to see, or not to be able to use what they saw. They could not conceptualize. Another experiment (equally unjustifiable in my view) showed that even a dozen bad experiences did not help them avoid a large and easily visible object which gave them electric shocks when they touched it. Yet normally reared animals would go nowhere near it after one shock. #RandolphHarris 8 of 20

This shows that meticulousness in learning new things is due to the very complexity of which primate thinking is in fact capable. It is the more primitive animals who catch on fast, if they catch on at all; less primitive animals are far more capable of conceptual learning, but it comes later in development. The cosmic potential of the believer’s mind introduces the great scandal of today’s Church: Christians without Christian minds, Christians who do not think Christianly—a tragic fact which is far more true of professing Christian men than women, as we shall see. Some prophetic voices have been sounding the alarm for some time now, like that of former United Nations Secretary General Charles Malik, who told the distinguished audience at the dedication of the Billy Graham Center at Wheaton College: “Believe me, my friends, the mind today is in profound trouble, perhaps more than ever before. How to order the mind on sound Christian principles, at the heart of where it is formed and informed, is one of the greatest themes that can be considered.” The Christian mind—while many Christians may worship and pray as Christians, they do not think as Christians. Church is just becoming a fashion show and a car show, for people to show off how well they are doing and gossip about and plot against their neighbours. It has also become a secondary dating application, where people go to look for love. #RandolphHarris 9 of 20

The Christian minds has succumbed to the secular drift with a degree of weakness and neverlessness unmatched in Christian history. Elsewhere our generation is suffering from religious anorexia (anorexia religiosa), a loss of appetite for growth in Christ. The bottom line is: this grievous scandal comes from a declining willingness to properly program the amazing instruments God has given us. Christians leave their twelve billion cells unguarded and unthinking—and undisciplined. When we turn to God’s Word, we are aware that the Biblical writers understood the problem in a less technical, though more personally beneficial, way. “Above all else, guard your heart,” reports Proverbs, “for it is the wellspring of life,” Proverbs 4.23. “For as one thinks within oneself, so one is,” reports Proverbs 23.7. The Scriptures tell us rightly that input determines output—that our programming determines production. If, however, a thing is called mutable by a power in itself, thus also in some manner every creature is mutable. For every creature has a twofold power, active and passive; and I call that power passive which enables anything to attain its perfection either in being, or in attaining to its end. Now if the mutability of a thing be considered according to is power for being, in that way all creatures are not mutable, but those only in which what is potential in then is consistent with non-being. #RandolphHarris 10 of 20

Hence, in the inferior bodies there is mutability both as regards substantial being, inasmuch as their matter can exist with privation of their substantial form, and also as regards their accidental being, suppose the subject to coexist with privation of accident; as, for example, this subject “man” can exist with “not-whiteness” and can therefore be changed from white to not-white. However, supposing the accident to be such as to follow on the essential principles of the subject, then the privation of such an accident cannot coexist with the subject. Hence the subject cannot be changed as regards that kind of accident; as, for example, snow cannot be made black. Now in the celestial bodies matter is not consistent with privation of form, because the form perfects the whole potentiality of the matter; therefore these bodies are not mutable as to substantial being, but only as to locality, because the subject is consistent with privation of this or that place. On the other hand incorporeal substances, being subsistent forms which, although with respect to their own existence are as potentiality to act, are not consistent with the privation of this act; forasmuch as existence is consequent upon form, and nothing corrupts except it lose its form. Hence in the form itself there is no power to non-existence; and so these kinds of substances are immutable and invariable as regards their existence. #RandolphHarris 11 of 20

Wherefore Dionysius says (Div. Nom. Iv) that “intellectual created substances are pure from generation and from every variation, as also are incorporeal and immaterial substances.” Still, there remains in them a twofold mutability: one as regards their potentiality to their end; and in that way there is in them a mutability according to choice from good to evil, as Damascene says (De Fide ii, 3,4); the other as regards place, inasmuch as by their finite power they attain to certain fresh places—which cannot be said of God, who by His infinity fills all places, as was shown above. Thus in every creature there is a potentiality to change either as regards substantial being as in the case of things corruptible; or as regards locality only, as in the case of the celestial bodies; or as regards the order to their end, and the application of their powers to divers objects, as in the case with the Angels; and universally all creatures generally are mutable by the power of the Creator, in Whose power is their existence and non-existence. Hence since God is none of these ways mutable, it belongs to Hum alone to be altogether immutable. Paul said the love of Christ compels us to make a commitment to be good Christians and to carry it out day by day. Compel is a strong word and often has a negative association with force or coercion. However, here is has a beneficial meaning. #RandolphHarris 12 of 20

The love of Christ coerces, or presses, and therefore impels. It is the governing influence which controls the life. It is no a fear of consequences or expectation of reward that motivates Paul. Rather, the love of Christ is manifested in dying for him is the driving force of his life. “For the love of Christ continuously constrains me,” reports 2 Corinthians 5.14. Note the use of the word continuously, indicating that Christ’s love is the constant wellspring of Paul’s motivation every day. Paul never lost sight of, never forgo, never took for granted the death of Christ for him. And as he reflected on this infinite love manifested in Christ’s death, he was motivated, no, he was compelled and impelled to live for the One who died for him and rose again. The good Angles, besides their natural endowment of immutability of being, have also immutability of election by divine power; nevertheless there remains in them mutability as regards to place. Forms are called invariable, forasmuch as they cannot be subjects of variation; but they are subject to variation because by them their subject is variable. Hence it is clear that they vary in so far as they are; for they are not called beings as though they were the subject of being, but because through them something has being. Sometimes when I talk about living by grace instead of by works, I see people begin to get nervous. #RandolphHarris 13 of 20

Some have warned me against “going too far,” by telling me stories of people who, after hearing a message on God’s grace, have committed some grossly sinful act. I grant the possibility that grace can be misunderstood. However, I believe that, in most instances where people apparently abuse grace, they have not heard a message on grace but on freedom from the law. Freedom from the law is a result of grace and is an important application of truth of grace, but it is not the same as grace. To teach freedom from the law without first teaching grace is like trying to build a house without laying the foundation. That approach can indeed lead to abuse. However, when a person truly understands the grace of God in Christ, he or she will not abuse that grace. Judge did speak of “Godless people, who change the grace of our God into a license for immorality and deny Jesus Christ our only Sovereign and Lord” (Jude 4). Obviously, Jude was referring to unbelievers—people who are “Godless” and who “deny Jesus Christ”—so that passage is not applicable to Christians. “And I would exhort you, my beloved brethren, that ye remember that he is the same yesterday, today, and forever, and that all these gifts of which I have spoken, which are spiritual, never will be done away, even as long as the World shall stand, only according to the unbelief of the children of humans,” reports Moroni 10.19. #RandolphHarris 14 of 20

Each member of the community gives oneself to it, at the moment of its foundation, just as one is, with all the resources at one’s command, including the goods one possesses. This act does not make possession, in changing hands, change in its nature, and become property in the hands of the Sovereign; but, as the forces of the city are incomparably greater than those of the individual, public possession is also, in fact, stronger and more irrevocable, without being any more legitimate, at any rate from the point of view of foreigners. For the State, in relation to its members, is master of all their goods by social contract, which, within the State, is the basis of all rights; but, in relation to other powers, it is so only by the right of the first occupier, which it holds from its members. The right of the first occupier, though more real than the right of the strongest, becomes a real right only when the right of property has already been established. Every human has naturally a right to everything one needs; but the absolute act which makes one proprietor of one thing excludes one from everything else. Having one’s share, one ought to keep to it, and can have no further right against the community. This is why the right of the first occupier, which in the state of nature is so weak, claims the respect of every being in civil society. In this right we are respecting not so much what belongs to another as what does not belong to ourselves. #RandolphHarris 15 of 20

In general, to establish the right of the first occupier over a plot of ground, the following conditions are necessary: first, the land must not yet be inhabited; secondly, a human must occupy only the amount one needs for one’s subsistence; and, in the third place, possession must be taken, not by an empty ceremony, but by labour and cultivation, the only sign of proprietorship that should be respected by others, in default of a legal title. In granting the right of first occupancy to necessity and labour, are we not really stretching it as far as it can go? Is it possible to leave such a right unlimited? It is to be enough to set foot on a plot of common ground, in order to be able to call yourself at once the master of it? Is it to be enough that a human has the strength to expel others for a moment, in order to establish one’s right to prevent them from ever returning? How can a human or a people seize an immense territory and keep it from the rest of the World expect by a punishable usurpation, since all others are being robbed, by such an act, of the place of habitation and the means of subsistence which nature gave them in common? When Nunez Balbao, standing on the sea-shore, took possession of the South Seas and the whole of South America in the name of the crown of Castille, was that enough to dispossess all their actual inhabitants, and to shut out from them all the princes of the World? #RandolphHarris 16 of 20

On such a showing, these ceremonies are idly multiplied, and the Catholic King need only take possession all at once, from his apartment, of the whole Universe, merely making a subsequent reservation about what was already in the possession of other princes. We can imagine how the lands of individuals, where they were contiguous and came to be united, became the public territory, and how the right of Sovereignty, extending from the subjects over the lands they held, became at once real and personal. The possessors were thus made more dependent, and the forces at their command used to guarantee their fidelity. The advantage of this does not seem to have been felt by ancient monarchs, who called themselves King of the Persians, Scythians, or Macedonians, present day more cleverly call themselves King of France, Spain, England, etcetera: thus holding the land, they are quite confident of holding the inhabitants. The peculiar fact about this alienation is that, in taking over the goods of individuals, the community, so far from despoiling them, only assures them legitimate possession, and changes usurpation into a true right and enjoyment into proprietorship. The very essence of leadership is that you have a vision. You cannot blow an uncertain trumpet. #RandolphHarris 17 of 20

Thus the possessors, being regarded as depositaries of the public good, and having their rights respected by all the members of the State and maintained against foreign aggression by all its forces, have, by a cession which benefits both the public and still more themselves, acquired, so to speak, all that they gave up. This paradox may easily be explained by the distinction between the rights which the Sovereign and the proprietor have over the same estate, as well shall see later on. It may also happen that people begin to unite one with another before they possess anything, and that, subsequently occupying a tract of country which is enough for all, they enjoy it in common, or share it out among themselves, either equally or according to a scale fixed by the Sovereign. However the acquisition be made, the right which each individual has to one’s own estate is always subordinate to the right which the community has over all: without this, there would be neither stability in the social tie, nor real force in the exercise of Sovereignty. The whole social system should rest: for instance that, instead of destroying natural inequality, the fundamental compact substitutes, for such physical inequality as nature may have set up between people, an equality that is moral and legitimate, and that people, who may be unequal in strength or intelligence, become every one equal by convention and legal right. #RandolphHarris 18 of 20

Dispose our days in Thy peace, and command us to be rescued from eternal condemnation, and numbered in the flock of Thine elect. “Wherefore, there must be faith; and if there must be faith there must be hope; and if there must be hope there must also be charity,” reports Moroni 10.20. O Christ, the Word of the Most High Father, Who wast made Flesh to dwell among us, enter into our hearts, that all we who have been redeemed by the mystery of Thine Incarnation, may remain united in the fellowship of perpetual peace. Lord God Almighty, I ask not to be enrolled amongst the Earthly great rich, but to be numbered with the spiritually blessed. Make it my present, supreme, persevering concern to obtain those blessings which are spiritual in their nature, eternal in their continuance, satisfying in their possession. Preserve me from a false estimate of the whole or a part of my character; may I pay regard to my principles as well as my conduct, my motives as well as my actions. Help me never to mistake the excitement of my passions for the renewing of the Holy Spirit, never to judge my religion by occasional impressions and impulses, but by my constant and prevailing disposition. May my heart be right with thee, and my life as becometh the gospel. #RandolphHarris 19 of 20

May I maintain a supreme regard to another and better World, and feel and confess myself a stranger and a pilgrim here. Afford me all the direction, defense, support, and consolation my journey hence requires, and grant me a mind stayed upon thee. Give me large abundance of the supply of the Spirit of Jesus, that I maybe prepared for every duty, love thee in all my mercies, submit to thee in every trial, trust thee when walking in darkness, have peace in thee amidst life’s changes. Lord, I believe, help Thou my unbelief and uncertainties. Every minute taken from the time of an illumined worker is selfishly taken from many other persons who may be in much greater need of it. It is a mistake to equate the time-measure of such a being with the average one by requesting “just a few minutes” for that is really equal to an entire day robbed from one’s time work, for which one was born and to which one ought to remain loyal and fully committed. Of course I do not refer here to those illuminati whose work is expressly done through personal contact with individuals or groups face-to-face, but to those who labour in studies, study-rooms, or benevolent prayer. If anyone really and truly admires them, or is grateful to them, and wishes to give from one’s feeling, to the fact known, one will do better by writing a letter needing no physical plane answer and not by obstructing their work. #Randolphharris 20 of 20

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Happiness Makes Up in Height for What it Lack in Length!

February 21, 2020 2:05 am

If a leader has a special gift, it is the ability to sense the purpose in others. So truly inspirational leadership is not really selling people some science fiction future. Rather, it is showing people how the vision can directly benefit them, how their specific needs can be satisfied. It is like holding up a mirror and reflecting back to them what they said that they most desire. When they see the reflection, they recognize it and are immediately attracted to it. I suppose people have to reached the point at which the obstacles in the way of their preservation in the state of nature show their power of resistance to be greater than the resources at the disposal of each individual for one’s maintenance in that state. That primitive condition can then subsist no longer; and the human race would perish unless it changed its manner of existence. However, as humans cannot engender new forces, but only unite and direct existing ones, they have no other means of preserving themselves than the formation, by aggregation, of a sum of forces great enough to overcome the resistance. These they have to being into play by means of single motive power, and cause to act in concert. This sum of forces can arise only where several persons come together: but, as the force and liberty of each person are the chief instruments of one’s self-preservation, how can one pledge them without harming one’s own interests, and neglecting the care one owes to oneself? #RandolphHarris 1 of 16

This difficulty, in its bearing on my present subject, may be stated in the following terms—the problem is to find a form of association which will defend and protect with the whole common force the person and goods of each associate, and in which each, while uniting oneself with all, may still obey oneself alone, and remain as free as before. This is the fundamental problem of which the Social Contract provides the solution. The clauses of this contract are so determined by the nature of the act that the slightest modification would make them vain and ineffective; so that, although they have perhaps never been formally set forth, they are everywhere the same and everywhere tacitly admitted and recognized, until, on the violation of the social compact, each regains one’s original rights and resumes one’s natural liberty, while losing the conventional liberty in favour of which one renounced it. These clauses, properly understood, may be reduced to one—the total alienation of each associate, together with all one’s rights, to the whole community, for in the first place, as each gives oneself absolutely, the conditions are the same for all; and, this being so, no one has any interest in making them burdensome to others. #RandolphHarris 2 of 16

Moreover, the alienation being without reserve, the union is as perfect as it can be, and no associate has anything more to demand: for, if the individuals retained certain rights, as there would be no common superior to decide between them and the public, each, being on one point one’s own judge, would ask to be so on all; the state of nature would thus continue, and the association would necessarily become inoperative or tyrannical. Finally, each human, in giving oneself to all, gives oneself to nobody; and as there is no associate over whom one does not acquire the same right as one yields others over oneself, one gains an equivalent for everything one loses, and an increase of force for the preservation of what one has. If then we discard from the social compact what is not of its essence, we shall find that it reduces itself to the following terms—each of us puts one’s person and all one’s power in common under the supreme direction of the general will, and, in our corporate capacity, we receive each member as an indivisible part of the whole. At once, in place of the individual personality of each contracting party, this act of association creates a moral and collective body, composed of as many members as the assembly contains votes, and receiving from this act its unity, its common identity, its life and its will. #RandolphHarris 3 of 16

This public person, so formed by the union of all other person, formerly took the name of city, and now takes that of Republic or body politic; it is called by members State when passive, Sovereign when active, and Power when compared with others like itself. Those who are associated in it take collectively the name of people, and severally are called citizens, as sharing in the sovereign power, and subjects, as being under the laws of the State. However, these terms are often confused and taken one for another: it is enough to know how to distinguish them when they are being used with precision. This formula shows us that the act of association comprises a mutual undertaking between the public and the individuals, and that each individual, in making a contact, as we may say, with oneself, is bound in a double capacity; as a member of the Sovereign one is bound to the individuals, and as a member of the State to the Sovereign. However, the maxim of civil right, that no one is bound by undertakings made to oneself, does not apply in this case; for there is a great difference between incurring an obligation to yourself and incurring one to a whole of which you form a part. Attention must further be called to the fact that public deliberation, while competent to bind all the subjects to the Sovereign, because of the two different capacities in which each of them may be regarded, cannot, for the opposite reason, bind the Sovereign to itself; and that it is consequently against the nature of the body politic for the Sovereign to impose on itself a law which it cannot infringe. #RandolphHarris 4 of 16

Being able to regard itself in only one capacity, it is in the position of an individual who makes a contract with oneself; and this makes it clear that there neither is nor can be any kind of fundamental law binding on the body of the people—not even the social contract itself. This does not mean that the body politic cannot enter into undertakings with others, provided the contract is not infringed by them; for in relation to what is external to it, it becomes a simple being, an individual. However, the body politic or the Sovereign, drawing its being wholly from the sanctity of the contact, can never bind itself, even to an outsider, to do anything derogator to the original act, for instance, to alienate any part of itself, or to submit to another Sovereign. Violation of the act by which it exists would be self-annihilation; and that which is itself nothing can create nothing. As soon as this multitude is so united in one body, it is impossible to offend again one of the members resenting it. Duty and interest therefore equally oblige the two contracting parties to give each other help; and the same people should seek to combine, in their double capacity, all the advantages dependent upon that capacity. Again, the Sovereign, being formed wholly of the individuals who compose it, neither has nor can have any interest contrary to theirs; and consequently the sovereign power need give no guarantee to its subjects, because it is impossible for the body to wish to hurt all its members. #RandolphHarris 5 of 16

We shall also see later on that it cannot hurt any in particular. The Sovereign, merely by virtue of what it is, is always what it should be. This, however, is not the case with the relation of the subjects to the Sovereign, which, despite the common interest, would have no security that they would fulfill their undertakings, unless it found means to assure itself of their fidelity. In fact, each individual, as a human, may have a particular interest may speak to one quite differently from the common interest: one’s absolute and naturally independent existence may make one look upon what one owes to the common cause as a gratuitous contribution, the loss of which will do less harm to others than the payment of it is burdensome to oneself; and, regarding the moral person which constitutes the State as a persona ficta, because not a person, one may wish to enjoy the rights of citizenship without being ready to fulfill the duties of a subject. The continuance of such an injustice could not but prove the undoing of the body politic. In order then that the social compact may not be an empty formula, it tacitly includes the undertaking, which alone can give force to the rest, that whoever refuses to obey the general will shall be compelled to do so by the whole body. This means nothing less than that one will be forced to be free for this is the condition which, by giving each citizen to one’s country, secures one against all personal dependence. #RandolphHarris 6 of 16

In this is possessed the key to the working of the political machine; this alone legitimizes civil undertakings, which, without it, would be absurd, tyrannical, and liable to the most frightful abuses. So much, then, for a sketch of insights into the problem of aggression in human life. As I said, insights like these seemed to me to cover the problem, yet something vital was always left unsaid. It was not until I confronted the work of Rank, and then Brown, that the gap could be filled. Now I think the matter can be pushed to a comprehensive conclusion, that we have a general theory of human evil. Evil is caused by all the things we have outlined, plus the one thing they have left out, the driving impetus that underlies them all: human’s hunger for righteous self-expansion and perpetuation. No wonder it has taken us so long to pull all the fragmentary insights together, to join the views of both sides on the nature of humans. The greatest cause of evil included all human motives in one giant paradox. Good and bad were so inextricably mixed that we could no make them out; bad seemed to lead to good, and good motives led to bad. The paradox is that evil comes from human’s urge to heroic victory over evil. The evil the troubles humans most is one’s vulnerability; one seems impotent to guarantee the absolute meaning of one’s life, its significance in the cosmos. One assures a plenitude of evil, then, by trying to make closure on one’s cosmic heroism in this life and this World. #RandolphHarris 7 of 16

All intolerable sufferings of humankind result from human’s attempt to make the whole World of nature reflect one’s reality, one’s heroic victory; one thus tries to achieve a perfection on Earth, a visible testimonial to one’s cosmic importance; but this testimonial can only be given conclusively by the beyond, by the source of creation itself which alone knows human’s value because it knows one’s task, the meaning of one’s life; humans have confused two spheres, the visible and whatever is beyond, and this blindness has permitted them to undertake the impossible—to extent the values of one’s limited visible sphere over all the rest of creation, whatever forms it may take. The tragic evils of history, then, are a commensurate result of a blindness and impossibility of such magnitude. Humans are a robustly active creature; activity alone keeps them from going crazy. If one bogs down and begins to dwell on one’s situation, one risks releasing the neurotic fear repressed into one’s unconscious—that one is really important and will have no effect on the World. So one frantically drives oneself to see one’s effects, to convince oneself and others that one really counts. This alone is enough to cause evil all by itself: an energetic organism with personal anxieties about one’s powers. Where is human energy directed if not at objects—human objects most of the time? #RandolphHarris 8 of 16

In other words, humans must take out one’s personal problems on a transference object in one way or another; as psychiatrists not put it, human’s whole life is a series of “games” enmeshing oneself with others, reflexively and drivenly for the most part, and according to some scenario of power. As long as we are not assured of immortality, we shall never be fulfilled, we shall go on hating each other in spite of our need for mutual love. The most general statement we could make is that at the very least each person “appropriates” the other in some way so as to perpetuate oneself. In this sense, “styles of life,” are styles of appropriation of other to secure one’s righteous self-perpetuation. We might say that there is a natural and built-in evil in social life because all interaction is mutual appropriation. We saw a direct example of this in the relation of the leader to the group. Gurus feed on disciples while the disciples are incorporating them; social life seems at times like a science-fiction horror story, with everyone mutually gobbling each other like human pigs. We often do not make the gospel good enough. We preach grace to the non-Christian and duty to the Christian. It sometimes seems that there is plenty of grace for if you are not a Christian, but when you become a Christian then there are all sorts of laws you must obey and you feel like you were better off before you were converted. #RandolphHarris 9 of 16

Even our terminology betrays the way we dichotomize the Christian life into “grace” and “works” compartments. We speak of the gift of salvation and the cost of discipleship. The “cost of discipleship” is not necessarily an unbiblical expression, but the connotation we build into it is. We often convey the idea that God’s grace barely gets us inside the door of the Kingdom, and after that, it is all our own blood, sweat, and tears. How did the apostle Paul approach the subject of commitment and discipline? Let us look again at Romans 12.1. Paul’s letter to the Romans is the foundation for the Bible’s teaching on salvation. In that letter the teaching of justification by faith in Jesus Christ alone is set forth most cogently and completely. However, Paul wrote the letter to people who were already believers. He referred to them as those who are loved by God and called to be saints. He thanked God that their “faith is being reported all over the World,” and longed that they and he “may be mutually encouraged by each other’s faith,” reports Romans 1.7-8,12. Clearly he was writing to believers. Paul wrote this letter to help them understand more fully the salvation they already possessed. He spent eleven chapters going through the gospel, showing that salvation is entirely by God’s grace through faith in Jesus Christ and then dealing with various questions his teaching on the grace of God would rise. #RandolphHarris 10 of 16

Not until Paul had spent eleven chapters teaching the gospel of the grace of God to people who were already believers did he ask for a response from them: a total commitment of themselves to God. He urged them, “Offer your bodies as living sacrifices, holy and pleasing to God,” reports Romans 12.1. What it means to offer your bodies is to make a decisive dedication of your bodies. The phrase living sacrifices, though, connotes the idea of a perpetual sacrifice never to be neglected or recalled and a constant dedication. So Paul called for a decisive, once for all dedication that is to be constantly reaffirmed and kindled afresh. You cannot ask for any higher level of commitment than that. What consideration did Paul bring forward as the basis or motivation for making such a total commitment? He did not appeal to a sense of duty but to the mercy of God (in view of God’s mercy”). He asked for a response based not on obligation but on heartfelt gratitude. Now, the fact is we do have a duty and obligation to God. He is the Sovereign Ruler of this World, and in that capacity, He has “laid down precepts that are to be fully obeyed,” reports Psalm 119.4. However, He motivates us to obedience, not on the basis of His sovereign rule, but on the basis of His mercy to us in Jesus Christ. #RandolphHarris 11 of 16

A lawdriver insists with threats and penalties; a preacher of grace lures and incites with divine goodness and compassion shown to us; for one wants no unwilling works and reluctant services, one wants joyful and delightful services of God. I was asked to speak on the “Lordship of Jesus Christ” at a conference. I knew the intended objective was to challenge the audience to submit to Christ’s lordship in the affairs of their everyday lives. However, I began the message by speaking on God’s goodness. After I had spent fifteen or twenty minutes on the goodness of God, then I began to talk about the lordship of Christ in our lives. Why did I develop the message in that fashion? Because submission to the lordship of Jesus Christ should be in response to the love and mercy of God. In view of God’s mercy, Paul argues the Roman believers to offer their bodies as living sacrifices. We must respond with a similar motivation to His lordship in our lives today. Our motivation for commitment, discipline, and obedience is as important to God, perhaps even more so, than our performance. The Law’s demands are inward, touching motive and desire, and are not concerned solely with outward action. David said to Solomon, “And you, my son Solomon, acknowledge the God your father, and serve him with wholehearted devotion and with a willing mind, for the LORD searches every heart and understand every motive behind the thoughts,” reports 1 Chronicles 28.9. #RandolphHarris 12 of 16

God will expose the motives of human’s hearts. God searches the heart and understand every motive. To be acceptable to Him, our motives must spring from a love for Him and a desire to glorify Him. Obedience to God is performed from a legalistic motive—that is, a fear of the consequences or to gain favour with God—is not pleasing to God. To constitute a work truly good, it must be done from a right principle, performed by a right rile, and intended for a right end. A right principle is the love of God, that is, our love for God. The right rule is God’s revealed will as contained in Scripture. The right end—or as we would say today, the right goal—is the glory of God. Thus, our good works are not truly good unless they are motivated by a love for God and a desire to glorify Him. However, we cannot have such a God-ward motivation if we think we must earn God’s favour by our obedience, or if we fear we may forfeit God’s favour by our disobedience. Such a works-oriented motivation is essentially self-serving; it is prompted more by what we think we can gain or lose from God than by a grateful response to he grace He has already given us through Jesus Christ. Living under the grace of God instead of under a sense of duty frees us from such a self-serving motivation. #RandolphHarris 13 of 16

Living under the grace of God also frees us to obey God and serve Him as a loving and thankful response to Him for our salvation and for blessings already guaranteed to us by His grace. Consequently, a heartfelt grasp of God’s grace—far from creating an indifferent or careless attitude in us—will actually provide us the only motivation that is pleasing to Him. Only when we are thoroughly convinced that the Christian life is entirely of grace are we able to serve Him out of a grateful and loving heart. When we think of the Scriptural command to practice hospitality, we reflexively imagine a feminine mandate—“This is something my wife should excel at, or my mother, or my daughter. Women, hear God’s Word!” And they do, much to their souls’ benefit. However, the command is for both genders. Men, you ought to take the initiative in practicing hospitality (see 1 Peter 4.9), whether you are single or married. If you do, you will not only begin to build friendships, but may even host some “Angels without knowing it,” reports Hebrews 13.2. If we are to be all God wants us to be, we must set ourselves against the cultural consensus and pursue and practice friendship. We need to put some holy sweat into our relationships, resist the lure of our architecture with its moats, drawbridges, and descending doors, and overcome the technology of autonomy—the isolating lure of our televisions and smartphones. #RandolphHarris 14 of 16

Most of all, we must overcome our privatized hearts—for Christianity is a relationship with God and His people. God’s truth is most effectively learned and lived in relationships. Friendships hold the promise of grace! List those whom you consider good or close friends. After each name, tell why you see that person as a friend. Then summarize what you are looking for in friends and why you value such relationships. O eternal Son, Who abides for ever, Consubstantial with the Father, equal to Him as enthroned and as Creator; Thou, without being changed, didst assume our flesh, and being made Man, like unto us in all but sin, wast made our Mediator with the Father. Thou hast broken down the partition wall, and hast reconciled the Earthly with the Heavenly, and made of twain one, by Thine Incarnation. Thou sadist to Thy holy Apostles and disciples, “My peace I give unto you;” grant us now that peace, O Lord. “And when ye shall receive these things, I would exhort you that ye would ask God, the Eternal Father, in the name of Christ, if these things are not true; and if ye shall ask with a sincere heart, with real intent, having faith in Christ, he will manifest the truth of it unto you, by the power of the Holy Ghost. And by the power of the Holy Ghost ye may know the truth of all things,” reports Moroni 9.4-5. #RandolphHarris 15 of 16

Glorious God, I bless thee that I know thee, I once lived in the World, but was ignorant of its creator, was partaker of thy providences, but knew not the provider, was blind while enjoying the Sunlight, was deaf to all things spiritual, with voices all around me, understood many things, but had no knowledge of thy ways, saw the World, but did not see Jesus only. O happy day, when in Thy love’s sovereignty Thou didst look on me, and call me by grace. Then did the dead heart begin to beat, the darkened eye glimmer with light, the dull ear catch Thy echo, and I turned to thee and found thee, a God ready to hear, willing to save. Then did I find my heart at enmity to thee, vexing Thy Spirit; then did I fall at Thy feet and hear Thee thunder, “The soul that sinneth, it must die,” but when grace made me to know Thee, and admire a God who hated sin, Thy terrible justice held my will submissive. My thoughts were then as knives cutting my head. Then didst Thou come to me in silken robes of love, and I saw Thy Son dying that I might live, and in that death I found my all. My soul doth sing at the remembrance of that peace; the gospel cornet brought a sound unknown to me before that reached my heart—and I lived—never to lose my hold on Christ or His hold on me. Grant that I may always weep to the praise of mercy found, and tell to others as long as I live, that Thou art a sin-pardoning God, taking up the blasphemer and the ungodly, and washing them from their deepest stain. #RandolphHarris 16 of 16

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Life is but an Empty Dream for the Soul is Dead that Slumbers, and things are Not what they Seem!

February 15, 2020 2:37 am

Things which matter most must never be at the mercy of things which matter least. A leader is someone who has the capacity to create a compelling vision that takes people to a new place, and to translate that vision into action. Leaders draw other people to them by enrolling them in their vision. What leaders do is inspire people, empower them. They attract people and opportunities, rather than repelling them. The greatest danger for most of us is not that our aim is too high and we will miss it, but that it is too low and we will reach it. The kind of master one should seek is one who will be a loving one—a master who is large hearted enough to receive one, sins, weakness, foolishness, and all. Other things being equal, choose your teacher from among those who are mature and sincere for they have insight and experiences which many people lack; they can give the tranquil counsel which comes from the acceptance of life, the adjustment to its situations, and the waning of physical desires. The teacher is not to be measured only by one’s weaker disciples nor by one’s foolish pupils. A juster measurement must take into reckoning the wiser and stronger ones also. What one has done for most of them has been done in spite of themselves, for the egos have thwarted or twisted one’s influence all too often. Nevertheless it is there and in twenty or thirty years it will still be there, inevitable and inescapable, awaiting the thinning down of the ego’s resistance. #RandolphHarris 1 of 16

It is a discriminating seeker who responds only to what is wise and true and fine in a teacher, but rejects what is frail or fallible in one. A student is often dismayed, anxious, or upset by the aura of apparent impersonality which surrounds the Teacher. Such reactions are natural but also must be checked—which can be done by learning to smile at oneself and be at peace. Do not look for truth among the unbalanced, the ego-obsessed, the brainless, they hysterical and the unsensitive. Look for it among the modest, the serene, the intuitive, the deep-divers and those who honour God to His uttermost. Many take to an imperfect, half-competent or half-satisfactory teaching because no better one is available. Incompetent instruction is undesirable but it may be helpful in some cases if stopped at the proper point. The student may be certain that if there be competent guidance on this path there is no standing still. Either one must go forward and onward until one reaches the goal, or one must get rid of one’s guide. The politics of the client-centered approach is a conscious renunciation and avoidance by the therapist of all control over, or decision-making for, the client. It is the facilitation of self-ownership by the client. It is the facilitation of self-ownership by the client and the strategies by which this can be achieved; the placing of the locus of decision-making and the responsibility for the effects of these decisions. It is politically centered in the client. #RandolphHarris 2 of 16

Client-centered therapy has forever changed the politics of psychotherapy by the recording and publishing of transcribed therapeutic interviews. The mysterious, unknowable operations of the therapist are now wide open for all to see. This has let a breath of fresh air and common sense pervade the therapeutic World. The individual is able at least to choose a school of therapy that appears congenial to one. And where, at first, only client-centered interviews are available on tape recordings expert therapists of a variety of orientations. Humanistic psychology has served to demystify the nature of therapy. Both the theory and the practice of therapeutic change should be made public, so that this knowledge can be share in common by both the patient and the therapist. It is not a matter of the therapist following the old authoritarian medical model of keeping the patient in the dark as a patriarch might treat a child…It is a matter of the habituated, unhappy individual regaining self-control and self-maintenance of one’s own wholeness and health. Of course, this is a most unprofessional procedure, for it gives away the authority, the secrecy and the unquestionability of the professional healer and therapist. And it gives these things away to the patient. #RandolphHarris 3 of 16

The center of the therapeutic action is not, therefore, considered to be within the therapist’s decisions but within the patient’s decisions. The World-Mind does not fully declare its intentions toward us humans but does give us enough inkling of them through the teachers and prophets of the face. These great souls who have ascended to another plane of being altogether have sent us signals from that distant sphere. It is for us to heed those signals and to understand their meaning. The knowledge of someone far better than oneself shows human possibilities. The longing to become like one provides an individual with an ideal for living. The examples of good beings help us when we compare ourselves with them, and especially our worst with their best. History has honoured those individuals who have gone into the far places of this globe and explored them. It is not time to honour those who have gone deep, not far, within themselves and explored consciousness. A real need of humanity eventually finds its expression in flesh and blood. Just as an oppressive tyranny ultimately produces the rebel who overthrows it, so a growing hunger for spiritual guidance ultimately brings forth those who are to provide it. Those who have lavished their devotion on such an ideal, have lavished it wisely. It is hardly necessary to say that the person-centered view drastically alters the therapist-patient relationship, as previously conceived. #RandolphHarris 4 of 16

The therapist becomes the trained healthy professional who helps sooth growing pain and deliverer of change, not its originator. One places the final authority in the hands of the client, whether in small things such as the correctness of a therapist responses, or large decisions like the course of one’s life direction. The locus of evaluation, of decision, rests clearly in the client’s hands. A person-centered approach is based on the premise that the human being is basically a trustworthy organism, capable of evaluating the outer and inner situation, understanding oneself in its context, making constructive choices as to the next steps in life, and acting on those choices. A facilitative person can assist in releasing these capacities when relating as a real person to the other, owning and expressing one’s own feelings; when experiencing a nonpossessive caring and love for the other; and when acceptingly understanding the inner World of the other. When this approach is made to an individual or a group, it is discovered that, over time, the choices made, the directions pursued, the actions take are increasingly constructive personally and tend toward a more realistic social harmony with others. So familiar has this humanistic, person-centered concept become—more familiar in the realm of the intellect than in actual practice—that we sometimes forget what a blow it struck at that views then current. #RandolphHarris 5 of 16

It has taken me years to recognize that the violent opposition to a client-centered therapy sprang not only from its newness, and the fact that it came from a psychologist rather than a psychiatrist, but primarily because it struck such an outrageous blow to the therapist’s power. It was in its politics than it was most threatening. Dr. Freud shows his degree of distrust of the basic nature of humans when he says, speaking of the need for super-ego control: “Our mind, that precious instrument by whose means we maintain ourselves alive, is no peacefully self-contained unity. It is rather to be compared with a modern State in which a mob, eager for enjoyment and destruction, has to be held down forcibly by a prudent superior class.” To the end of his days, Dr. Freud still felt that if human’s basic nature were released, nothing but destruction could be expected. The need for control of this beast within humans was a matter of the greatest urgency. “The core of our being, then, is formed by the obscure id…The one and only endeavour of these instincts is toward satisfaction…But an immediate and regardless satisfaction of instinct, such as the id demands, would often enough lead to perilous conflicts with the external World and to extinction…The id obeys the inexorable pleasure principle…and it remains a question of the greatest theoretical importance, and one that has not yet been answered, when and how it is ever possible for the pleasure principle to be overcome.” #RandolphHarris 6 of 16

The great majority of people have a strong need for authority which they can admire, to which they can submit, and which dominates and sometimes even ill-treats them. We have learned from the psychology of the individual whence comes this need of the masses. It is the longing for the father that lives in each of us from one’s childhood days. When one has an astonishing mutuality of soul and the immediacy of one’s love is followed by profound commitment—it allows for another person to make a covenant with someone else because there is an ability to love the other person as oneself. With such subline spiritual theatre—it is a symbolism of a noble soul. The son of a Chief Executive Officer will stand humbly in one’s street clothes, while the merchant’s son dons the prince’s attire. This is because materialism is not always a factor in friendship. Just because one is more affluent does not mean they have to flaunt it or have the best of everything. This type of symbolic divestiture places one’s peer as one’s equal regardless of finances, and also represents a conscious display of vulnerability and real risk. The Shakespearean gesture means, “My life for your life,”—and one means every bit of it. We may wonder if such friendships are really possible for common people who are not spiritual giants. The deepest friendships have in common a desire to make the other person royalty. They work for and rejoice in the other’s elevation and achievements. #RandolphHarris 7 of 16

There are no hooks in deep and honest friendships, no desire to manipulate or control, no jealousy or exclusiveness—simply a desire for the best for the other. To love a person means to see one as God intended one to be. Do you have the great fortune to have such a deep friend? What did St. Paul mean when he said all God’s promises are “Yes” in Christ? First of all, Christ in His Messianic mission is the personal fulfillment of all the promises in the Old Testament regarding a Saviour and coming King. In Christ is the yes, the grand consummating affirmative, to all God’s promises. He is the horn of salvation raised up for us by God, “as He spake by the mouth of His holy prophets which have been since the World began,” reports Luke 1.69. In Him all things “which are written in the law of Moses, and the prophets, and the psalms” achieve their fulfillment reports Luke 24.44. The covenant promises addressed to Abraham and his seed are realized in His single person as reported in Galatians 3.16. Beyond the actual fulfillment of all the promises made about Him, Christ is also the meritorious basis upon which all of God’s other promises depend. All of God’s promises depend upon Christ alone. This is a notable assertion and one of the main articles of our faith. It depends in turn upon another principle—that it is only in Christ that God the Father is graciously inclined towards us. #RandolphHarris 8 of 16

His promises are testimonies of His Fatherly goodwill towards us. Thus it follows that they are fulfilled only in Christ. Secondly, we are incapable of possessing God’s promises till we have received the remissions of our sins and that comes to us through Christ. Think just now of what you feel your greatest needs are, both spiritually and temporally. As you bring those needs to God in prayer, which would you rather present to Him as a consideration for meeting those needs: your spiritual disciplines, your obedience, and your sacrifice, imperfect as they are; or the infinite and perfect merit if Jesus? To ask the question is to answer it, is it not? I do not mean to disparage any spiritual discipline, commitment, or sacrifice. These all have their place in the realm of grace. However, they are never to be relied on as a meritorious cause for expecting God’s blessing or answer to prayer. Blessings that at times come to us through our labours and at times without our labours, but never because of our labours; for God always gives them because of His undeserved mercy. If only we will learn to rest our entire cause of the merits of Jesus Christ, instead of our own, we will learn the joy of living by grace and not by sweat. One of the greatest dangers on the process of spiritual formations is that self-denial and death to self will be taken as but one more technique or job for those who wish to save their life (soul). #RandolphHarris 9 of 16

Self-denial will then externalize itself in overt practice of group identity that may seem very sacrificial, but can leave the “mind of the flesh” in full control. We see this, for example, in many who wear what they regard as plain clothing or who abstain from certain foods. A well-known Methodist evangelist of other years, Sam Jones, used to say that a dancing foot and a praying knew do not grow on the same leg. This might prove to be a fairly good empirical generalization. It may be that as a matter of fact few prayerfully bent knees are on legs with a dancing foot at the end. Still, just not dancing would hardly prove that you had abandoned your life to God. Practices of “mortification” can become exercises in more self-righteousness. How often this has happened! This dreary and deadly “self-denial,” which is all too commonly associated with religion, can be avoided only if the primary fact of our inner being is a loving vision of Jesus and His kingdom. This is where correctly counting the cost comes in. Then outward manifestation of self-denial, or the absence thereof, will matter little, as it did for him. The impression gained by most who hear about “counting the cost” of following Jesus is one of how terrible and painful that cost is. However, to count the cost is to take into consideration both the losses and the gain of all possible actions, to see which is most beneficial. This done, Jesus knew, the trails of apprenticeship (discipleship) would appear to be the only reasonable path. #RandolphHarris 10 of 16

As has been said, “One is not a fool who gives up what one cannot keep for the sake of what one can never lose.” The cost of non-discipleship would then be seen for what it is—unbearable. That is why one would become able to sustain cheerfully the much smaller “cost of discipleship” to Jesus. By the same reason may a being in the state of nature punish the lesser breaches of that law. It will perhaps be demanded, with death? I answer, each transgression may be punished to that degree, and with so much severity, as will suffice to make it an ill bargain to the offender, give one cause to repent, and terrify others from doing the like. Every offence, that can be committed in the state of nature, may in the state of nature be also punished equally, and as far forth as it may, in a commonwealth: for though it would be besides my present purpose, to enter here into the particulars of the law of nature, or its measures of punishment; yet, it is certain there is such a law, and that too, as intelligible and plain to a rational creature, and a studier of that law, as the absolute laws of commonwealths; nay, possibly plainer; as much as reason is easier to be understood, than the fancies and intricate contrivances of humans, following contrary and hidden interests put into words; for so truly are a great part of the municipal laws of countries, which are only so far right, as they are founded on the laws of nature, by which they are to be regulated and interpreted. #RandolphHarris 11 of 16

To this strange doctrine, viz. That in the state of nature everyone has the executive power of the law of nature, I doubt not but it will be objected, that it is unreasonable for people to be judges in their own cases, that self-love will make people partial to themselves and their friends: and on the other side, that ill nature, passion and revenge will carry them too far in punishing others; and hence nothing but confusion and disorder will follow, and that therefore God hath certainly appointed government to restrain the partiality and violence of beings. I easily grant, that civil government is the proper remedy for the insolvencies of the state of nature, which must certainly be great, where men may be judges in their own cases, since it is easy to be imagined, that one who was so unjust as to do one’s brother an injury, will scare be so just as to condemn oneself for it: but I shall desire those who make this objection, to remember, that absolute monarchs are but humans; and if government is to be the remedy of those evils, which necessarily follow from human’s being judges in their own cases, and the state of nature is therefore not to how much better it is than the state of nature, where one being, commanding a multitude, has the liberty to be judge in one’s own case, and may do to all one’s subjects whatever one pleases, without the least liberty to any one to question or controul those who execute one’s pleasure? #RandolphHarris 12 of 16

And in whatsoever one cloth, whether led by reason, mistake or passion, must be submitted to? Much better it is in the state of nature, wherein humans are not bound to submit to the unjust will of another: and if one that judges, judges amiss in one’s own, or any other case, one is answerable for it to the rest of humankind. It is often asked as a mighty objection, where are, or ever were there any humans in such a state of nature? To which it may suffice as an answer at present, that since all princes and rulers of independent governments all through the World, are in a state of nature, it is plain the World never was, nor ever will be, without numbers of beings in that state. I have named all governors of independent communities, whether they are, or are not, in league with others: for it is not every compact that puts one community, and make one body politic; other promises, and compacts, human may make one with another, and yet still be in the state of nature. The promises and bargains for truck, &c. between the two men in the desert island, mentioned by Garcilasso de la Vega, in his history of Peru; or between a Swiss and an Indian, in the woods of America, are binding to them, through they are perfectly in a state of nature, in reference to one another: for truth and keeping of faith belongs to humans, as human, and not as members of society. #RandolphHarris 13 of 16

To those that say, there were never any people in state of nature, I will not only oppose the authority of the judicious Hooker, Eccl, Pol. Lib. i. sect. 10, where he says: “The laws which have been hitherto mentioned, i.e. the laws of nature, do bind humans absolutely, even as they are human, although they have never any settled fellowship, never any solemn agreement amongst themselves what to do, or not to do: but forasmuch as we are not by ourselves sufficient to furnish ourselves with competent store of things, needful for such a life as our nature doth desire, a life fit for the dignity of man; therefore to supply those defects and imperfections which are in us, as living single and solely by ourselves, we are naturally induced to seek communion and fellowship with others: this was the cause of human’s uniting themselves at first in politic societies.” However, I moreover affirm, that all humans are naturally in that state, and remain so, till by their own consents they make themselves members of some political society; and I doubt not in the sequel of this discourse, to make it very clear. “Pray for them, my son, that repentance may come unto them. But behold, I fear lest the Spirit hath ceased striving with them; and in this part of the land they are also seeking to put down all power and authority which cometh from God; and they are denying the Holy Ghost,” reports Moroni 8.28. #RandolphHarris 14 of 16

Lord Jesus Christ, Very God and Very Man, Who changest not, but art holy in all Thy works; turn away from us the unbelief of a doubtful mind, and fill our heart with the gifts of Thy grace; that we may believe and know Thee to be Very God, Who by miracles and mighty works are proved to be Saviour of all. We beseech Thee, O Lord, continually to strengthen us by a sincere faith in Thine Incarnation; that the crafty enemy may never be able to overcome us who are established in the love of Thee. Arise, Lord, Who judgest the Earth; and us Thou dwellest in and possesses the faith of all nations, suffer us not to abide in darkness; and grant that we may not lay the foundations of our faith on the sand where the whirlwind may overthrow them, but be established on the rock which is steadfast in Thee. O Heavenly Father, teach me to see that if Christ has pacified thee and satisfied divine justice He can also deliver me from my sins; that Christ does not desire me, now justified, to live in self-confidence in my own strength, but gives me the law of the Spirit of life to enable me to obey thee; that the Spirit and His power are mine by resting on Christ’s death; that the Spirit of life within answers to the law without; that if I sin not I should thank thee for it; that if I sin I should be humbled daily under it; that I should mourn for sin more than other people do, for when I die I shall die because of sin, that makes me mourn. #RandolphHarris 15 of 16

When I see how sin strikes at Thee, that makes me mourn; when I see that sin caused Christ’s death, that makes me mourn; that sanctification is the evidence of reconciliation, proving that faith has truly apprehended Christ; Thou has taught me that faith is nothing else than receiving they kindness; that it is an adherence to Christ, a resting on Him, love clinging to Him as a branch to the tree, to seek life and vigour from Him. I thank thee for showing me that vast difference between knowing things by reason, and knowing them by the Spirit of faith. By reason I see a thing is so; by faith I know it as it is. I have seen thee by reason and have not been amazed, I have seen thee as thou art in Thy Son and have been ravished to behold thee. I bless thee that I am thine in my Saviour, Jesus. It is good for us to hold fast by Thee, O Lord; but do Thou so increase in us the desire of good, that the hope which joins us to Thee may not be shaken by any wavering of faith, but may endure in stedfastness of love. May the hope which Thou hast given us, O Lord, be our consolation in our law estate, as it will fill us with glory in the day of our rejoicing. Life is real! Life is earnest! And the grave is not its goal. Dust thou art, to dust returnest, was not spoken of the soul. Lives of great people all remind us we can make our lives sublime, and, departing, leave behind us footprints on the sands of time. #RandolphHarris 16 of 16

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This Love Will Pay Great Dividends Because Honest, Unselfish Love Has Irresistible Drawing Power!

February 14, 2020 1:55 am

Some people drink at the fountain of knowledge while others just gargle. When you use your sense of humor, be sure that you use your sense as well as your humor. What can we say fundamentally about the nature of being? And the answer is nothing in terms of a definition, but something in terms of metaphorical indication. The concept of power for this purpose: Being is the power of being! Power, however, presupposed, even in the metaphorical use of the word, something over which it proves its power. The dynamic self-affirmation of life is overcoming internal and external resistance. By what measures can people judge in reality which is unseen and not in illusion, the moral rectitude of a being who has been sent among them with a mission, who has not only secretly dissolved one’s human “I” but has secretly taken and faithfully kept the self-actualized person’s vows? The vast reticence of such a being will be respected by those who are sensitive but may infuriate those who are not. Because of the many seeming contradictions in one’s nature one may be much misunderstood by others. Humanity venerates the memory of these prophets, but in decreasing degree. For they incarnate values, attainments, and qualities which most people feel are far above any likelihood of their own coming even remotely near. #RandolphHarris 1 of 21

Contrary to common belief, the illuminate is not a joyless griefless human who has crushed all human affection, sterilized all human feelings, sunk oneself in physical inertia, and habituated oneself to insensitivity toward the sufferings of others. Such a being cannot be really known by those who have not themselves touched one’s height; part of one—the most important and precious part—must always remain an inscrutable stranger to them. To one observer such a being seems to live inside oneself, to another outside oneself. To the first, one is held fast to some internal power; to the second, one is constantly practising self-identification with others. One’s followers expect too much from one, perhaps because they credit one with powers far beyond what one does possess. This leads to a measure of disappointment. If others think one aloof, cold, even unsympathetic, they may go further and misunderstand the individual. One is not shut stonily in one’s ego, as they think, but on the contrary, is much freer from it than they are. It is possible that one’s actions sometimes puzzle those who put their trust in one. Those who judge only by appearances may be surprised and aggrieved at one’s seeming indifference. However, with the efflux of time they may get to know more or all the facts, and then their puzzlement will vanish. #RandolphHarris 2 of 21

They come to inspect the great soul, as if they could really see one. They bring out heir measuring equipment and pronounce verdict on one’s littleness or greatness. Their opinion is based on an appearance that is a possible illusion. Just as Pythagoras and Sokrates were maligned and even put to death by those who either misunderstand or misrepresented their teachings, so Epicurus, another Greek, has been maligned ever since one’s own time, although one fortunately died a natural death. Incidentally, he died of the stone. It could be that there was an excess of calcium in his body and that it had got concentrated in the wrong place, producing the stone in the bladder or the kidney—for he tried to live a simple life and ate only barely, bread, and cheese and drank only water. There was probably an excess of cheese in his diet, producing the excess of calcium. However, it is supposed that he preached heathenism, the pursuit of pleasure and enjoyment as being the highest good, but the truth is, as demonstrated by his simple life, that he was an ascetic. Epicurus did not believe in cluttering himself up with a lot of possession and he sought the freedom from anxiety which this gave him. The freedom from those desires for luxuries and comforts which fill most people left him with a serene mind. #RandolphHarris 3 of 21

This serenity was enjoyable and pleasant; so what one meant by pleasure was a pleasure of living the good life, not the pleasure of living the terrestrial life. However, if Epicurus is to be judged by his diet, his philosophy was incomplete and imbalanced. Because he ever practices calmness, other persons may think of him to be indifferent to them, to what is happening, and to one’s own actions, as if he were performing them somewhat casually; but in this they would be mistaken. For the detachment within Epicurus was possessed deep down and consisted in a general attitude towards Worldly life based upon knowledge, understanding, philosophy. He was not heedless but attentive, not unresponsive but touched by situations calling for sympathy, not neutral where right or wrong are concerned, not neglectful of duties and responsibilities, not careless in work but carefree. When it comes, suffering is real and painful. The self-actualized is not heartless to its appearance in other people, but understands it somewhat better than they do. Such a being has enigma and paradox between one and the World’s understanding. It is easy for the populace to be deceived by one’s unassuming manners and unpretentious speech into thinking one to be anything but what one really is. One and the same Master will appear to one’s followers as an incarnation of God, but to the Worldly as a wise lunatic, if not a fraud. None of these views may be correct. #RandolphHarris 4 of 21

Although the self-actualized can understand the points of view of the unwise, the ignoramus, the Worlding and the bigot, they cannot understand one’s own. When one’s name is vilified, it is the wise guidance of God which persuades such a being to walk indifferently, and when one’s character is slandered, to hold one’s tongue. Those who do not understand and appreciate this great control of feeling, and especially those who are highly emotional themselves, will see one merely from the outside and consequently misunderstand one’s character. They will consider one to be a cold, shut-in type. The World will assess one’s motives at the lowest level, interpret one’s actions in the basest way. If one were to let it rot in its own ignorance, one would be well justified. To evaluate the work and word of these beings is to judge by appearances alone. For there is in both an incalculable element, a hidden worth. The initiate does not waste one’s time in arguing with others, either to attack their beliefs or defend one’s Own. If one seems outwardly distant and indifferent, we should understand that one’s distance and one’s indifference are not egoistic, and consequently are worthy of close examination and deep study. They contain a mystery as well as a paradox. For in one’s heart there flows, side by side, both a pure love for humanity and an utter detachment from humanity. #RandolphHarris 5 of 21

It is in the very nature of one’s attainment of a true philosopher’s status that one should be able to fulfill oneself only by going beyond all selves—ours as well as one’s own. The World should be more grateful for the presence of such people. The good they do is mostly indirect, however, through intermediaries, or mostly hidden because psychological, so it escapes the World’s notice. Light the lamps and it will spread out its rays by itself. We are indeed blessed by the presence of these great souls on this Earth and doubly so if we meet in person. They deserve not merely our respect but our veneration. However, even if we are never fortunate enough to meet one of these masters, the mere knowledge that such beings do exist and live demonstrates the possibility of spiritual achievement and proves that the quest is no chimera. It should comfort and encourage us to know this. Therefore we should regard such a being as one of humanity’s precious treasures. We should venerate one’s sayings or writings as whispers out of the eternal silence. However, if everything that is participate in it, we must ask, what can resist the power of being? If all possible places are established by the power of being, where is the ontological place of that which the power of being is able to overcome. What can that be which is conquered by the power of being is non-being. #RandolphHarris 6 of 21

It is an old answer, given in the myth long before the dawn of philosophy, repeated in rational terms by philosophers in all cultures and centuries, brought to a renewed attention in our time by the leading Existentialist philosophers. However, if one tries to relate to that answer that the power of being is conquered by non-being, one must be aware that one has touched at the basic mystery of existence and that one has no chance to explain the riddle of non-being in terms which do not bear in themselves the scars of non-being, namely the language of the paradox. Nobody can fail to ask the question: How can non-being have the power to resist being? Does it not appear in such a statement as a part of being itself, and if so, is it not swallowed up into being, so that the metaphor “power of being” become meaningless? It is understandable that the analytic logic of our time becomes impatient if such language is used and speaks of meaningless sentences. However, if it becomes impatient with present-day ontology it must become impatient with all ontology and reject the works of almost all philosophers of past and present. And that is what logical affirmations have done. However, such a procedure does not defeat philosophers of the past. It defeats those who try to defeat them. #RandolphHarris 7 of 21

The answer to the question how non-being can resist the power of being, can only be that non-being is not foreign to being, but that it is that quality of being by which everything that participates in being is negated. Non-being is the negation of being within being itself. Each of these words is, of course, used metaphorically. However, metaphorical language can be true language, pointing to something that is both revealed and hidden in this language. Being which includes non-being is finite being. “Finite” means carrying within one’s being the destiny not to be. It designates a limited power of being, limited between a beginning and an end, between non-being before and non-being after. This, however, is only a part of the answer. The other part must explain why in the balance of being and non-being, being prevails. The answer is both logical and existential. Logically (and linguistically) it is obvious that non-being after. This, however, is only a part of the answer. The other part must explain why in the balance of being and non-being, being prevails. The answer is both logical and existential. Logically (and linguistically) it is obvious that non-being is possible only as the negation of being. Being logically precedes non-being. That which is and comes to an end logically precedes the end. #RandolphHarris 8 of 21

The negative “lives” by the absolute it negates. However, these answers, evident as they are, do not satisfy the question of the prevalence of being over non-being. Could one not speak of a balance in which neither prevails? To this only an existential answer is possible. It is what one has called the answer of faith or courage. Courage, and that in faith which is courage, affirms the ultimate prevalence of being over non-being. It affirms the presence of the infinite in everything finite. And a theology which is based on such a courage tries to show that, as non-being is dependent on the being it negates, so the awareness of finitude presupposes a place above finitude from which the finite is seen as finite. However, the act in which the place is occupied is courage and not reasoning. Every being affirms its own being. Its life is its self-affirmation—even if its self-affirmation has the form of self-surrender. Every being resists the negation against itself. The self-affirmation of a being is correlate to the power of being it embodies. It is greater in humans than in animals and in some people greater than in others. A life process is the more powerful, the more non-being it can include in its self-affirmation, without being destroyed by it. The neurotic can include only a little non-being, the average person a limited amount, the creative being a large amount, God-symbolically speaking—an infinite amount. #RandolphHarris 9 of 21

The self-affirmation of a being in spite of non-being is the expression of its power of being. Power is the possibility of self-affirmation is spite of internal and external negation. It is the possibility of overcoming non-being. Human power is the possibility of humans to overcome non-being infinitely. In several places in this history of philosophy, notably in the Platonic school, degrees of being have been spoken of. This concept is difficult and highly controversial. It appears to be meaningless if being is identified with existence in time and space. There are no degrees in existing, but an either-or. If, however, being is described as the power of being, the idea of degrees of being loses its difficulty. There are, certainly, degrees in the power of being, namely in the power of taking non-being into one’s own self-affirmation. I tried years ago to describe the process of change as it is inwardly experienced by the client in a person-centered therapy with a male therapist: “I am afraid of the therapist. I want help, but I do not know whether to trust him. He might see things which I do not know in myself—frightening and bad elements. He seems not to be judging me, I am sure he is. I cannot tell him what really concerns me, but I can tell hum about some past experiences that relate to my concerns. He seems to understand those, so I can reveal a bit more of myself. #RandolphHarris 10 of 21

“However, not that I have shard with him some of this bad side of me, he despises me. I am sure of it, but it is strange I can find little evidence of it. Do you suppose that what I have told him is not so bad? It is possible that I need not be ashamed of it as a part of me? I no longer feel that he despises me. It makes me feel that I want to go further, exploring me, perhaps expressing more of myself. I find him a sort of companion as I do this—he seems really to understand. However, not I am getting frightened again, and this time deeply frightened I did not realize that exploring the unknown recesses of myself would make me feel feelings I have never experienced before. It is very strange because in one way these are not new feelings. I sense that they have always been there. However, they seem so bad and disturbing I have never dared to let them flow in me. And now as I live these feelings in the hours with him, I feel terribly shaky, as though my World is falling apart. It used to be sure and firm. Now it is loose, permeable and vulnerable. It is not pleasant to feel things I have always been frightened of before. It is his fault. Yet curiously I am eager to see him and I feel more safe when I am with him. #RandolphHarris 11 of 21

“I do not know who I am any more, but something when I feel things I seem solid and real for a moment. I am troubled by the contradictions I find in myself—I act one way and feel another—I think one thing and feel another. It is very disconcerting. It is also sometimes adventurous and exhilarating to be trying to discover who I am. Sometimes I catch myself feeling that perhaps the person I am is worth being, whatever that means. I am beginning to find it very satisfying, though often painful, to share just what it is I am feeling at this moment. You know it is really helpful to try to listen to myself, to heart what is going on it me. I am not so frightened any more of what is going on in me. It seems pretty trustworthy. I use some of my hours with him to dig deep into myself to know what I am feeling. It is scary work, but I want to know. And I do trust him most of the time, and that helps. I feel pretty vulnerable and raw, but I know he does not want to hurt me, and I even believe he cares. It occurs to me as I try to let myself down and down, deep int myself, that maybe if I could sense what is going on in me, and could realize its meaning, I would know who I am, and would also know what to do. At least I feel this knowing sometimes with him. #RandolphHarris 12 of 21

“I can even tell him just how I am feeling toward him at any given moment, and instead of this killing the relationship, as I used to fear, it seems to deepen it. Do you suppose I could be my feelings with other people also? Perhaps that would not be too dangerous either. You know, I feel as if I am floating along on the current of life very adventurously, being me. I get defeated sometimes, I get hurt sometimes, but I am learning that those experiences are not fatal. I do not know exactly who I am, but I can feel my reactions at any given moment, and they seem to work out pretty well as a basis for my behaviour from moment to moment. Maybe this is what it means to be me. However, of course I can only do this because I feel safe in the relationship with my therapist. Or could I be myself this way outside of this relationship? I wonder. I wonder. Perhaps I could.” The initial element in a great friendship is a mutuality of soul. People are sometimes able to become one spirit. Their souls will be bound together. This type of bonding usually happens when people view life from the same divine perspective (God is sovereign and does as He pleases, and all of life is to be lived from Him). And when people see this, their soul reflexively clings to someone else’s. Here is a person with a heart that beats with one’s own heart. #RandolphHarris 13 of 21

This is the way it is with deep friendships. It is not that friends think alike on everything. Often it is quite the opposite. However, they do share the same Worldview and approach to life. And this is why a Christian friendship exceeds anything that exists between nonbelievers—for such a friendship is founded on a supernatural mutuality of soul. They Holy Spirit makes your souls chorus the same cries. You assent to the same authority. You know the same God. You are going the same way. You long for the same things. You dream mutual dreams. Mutuality of soul is followed by love. as the next phrase indicates—and one is able to love their friend as one loves oneself. This is an amazing statement because of its immediacy. This type of love does not develop in a month or even a day, but in a flash. It is usually because your kind soul meets such a deep need in another person’s—”At last I have found someone who lives like me!” When one is able to love oneself, in doing so one is also able to love one’s neighbor as oneself—and thus fulfilling the Law of God. His love would pay great dividends because honest, unselfish love has an irresistible drawing power. You will one day also be drawn to the same love. #RandolphHarris 14 of 21

The same tone applies to Jesus’ teaching about who can be his disciple or apprentice. This too is put in very shocking language: “If you come to me,” he said, “and do not prefer me over (do not hate) your own father, mother, wife, children, brothers and sisters—yes, and your very own life (soul)—you cannot be my apprentice,” reports Luke 14.26. And then he uses an absolutely shocking image—one all too familiar to his hearers, but rather hard for us fully to appreciate today. It was that of a man carrying on hi back the lumber that would be used to kill him when he arrived at the place of execution. “Whoever does not come after me carrying one’s own cross cannot be my apprentice,” reports Luke 14.27. The cross is an instrument of death, of “losing your life.” The teaching here is exactly the same as in the statements about losing and finding our lives. It is one of comparative costs, as the verses that follow in Luke 14 show. Those who are not genuinely convinced that the only real bargain in life is surrendering ourselves to Jesus and his cause, abandoning all that we love to him and for him, cannot learn the other lessons Jesus has to teach us. They cannot proceed to anything like total spiritual transformation. Not that he will not let us, but that we simply cannot succeed. If I tell you that you cannot drive a BMW M760Li automobile unless you can see, I am not saying I will not let you, but that you cannot succeed even if I do. #RandolphHarris 16 of 21

Still, from within the life that remains “lost” to God, the teaching of the Cross and of abandoning all that is “first” in ordinary human life seems repulsive and impossible. And it has often been disastrously misinterpreted, resulting in the destruction, not the renovation, of the human heart and life. It remains a dangerous half-truth if left to stand on its own. It is a negation that in practice can only rest on an affirmation. “Brethren, do not be children in your thinking; be babes in evil, but in thinking be mature,” 1 Corinthians 14.20. In thinking be mature! Such an admonition one would hardly expect in the context of apostolic writing. However, here it is, appearing in the same letter of Paul in which he contrasts sharply the wisdom of the World with that foolishness of God that is wiser than the wisdom of humans. And he points to the fact that not many wise humans belong to the ranks of the congregation, but that God has chosen what is foolish in the World. Maturity on the basis of divine foolishness—this is hard to understand—not only for the first readers of the letter to the Corinthians, but for all generations of Christians and non-Christians in the history of Christianity. In some way, the whole problem of the possibility of Christian existence is implied in this combination of divine foolishness and humanity. However, perhaps it is not only the problem of the possibility of Christian existence; perhaps it is the problem of human existence as such—how to unite divine foolishness with human maturity. #RandolphHarris 17 of 21

From the distinct rights, one of punishing crimes for restraint, and preventing the like offense, which right of punishing is in every body; the other of taking reparation, which belongs only to the injured party, comes to pass the magistrate, who by being magistrate hath the common right of punishing put into one’s hands, can often, where the public good demands not the execution of law, remit the punishment of criminal offenses by one’s own authority, but yet cannot remit the satisfaction due to any private being for the damage one has received. That, one who has suffered the damage has a right to demand in one’s own name, and one alone can remit: the damnified person has this power of appropriating to oneself the goods or service of the offender, by right of self-preservation, as every being has, in the state of nature, has a power to kill a murderer, both to deter others from doing like injury, which no reparation can compensate, by the example of the punishment that attends it from everybody, and also to secure beings from the attempts of a criminal, who having renounced reason, the common rule and measure God hath given to humankind, hath, by the unjust violence and slaughter one hath committed upon one, declared war against all humankind. #RandolphHarris 18 of 21

And therefore, because one has declared war against all humankind, one may be destroyed as a lion or a tyger, one of those wild savage beasts, with whom human can have no society nor security: and upon this grounded that the great law of nature, Whoso sheddeth human’s blood, by human shall one’s blood be shed. And Cain was so fully convinced, that every one had a right to destroy such a criminal, that after the murder of his brother, he cries out, Everyone that findeth me, shall slay me; so plain was it writ in the hearts of all humankind. The fact is, of course, God is gracious and generous to all who are his children. God is not only sovereign, but He also dispenses His grace to people who do not even feel or know they deserve it. God is fully of gracious generosity. The Bible is full of God’s promises to provide for us spiritually and materially, to never forsake us, to give us peace in times of difficult circumstances, to cause all circumstances to work together for our good, and finally to bring us safely home to glory. Not one of those promises is dependent upon our performance. Hey are all dependent on the grace of God given to us through Jesus Christ. The apostle Paul wrote, “For no matter how many promises God has made, they are ‘Yes’ in Christ. And so through him the ‘Amen’ is spoken by us to the glory of God,” reports 2 Corinthians 1.20. #RandolphHarris 19 of 21

O God, Who art One and True, we humbly beseech Thee that the Catholic Faith, which is acceptable to Thee, may continue for ever in us all; through Jesus Christ our Lord. “For behold that all little children are alive in Christ, and also all they that are without the law. For the power of redemption cometh on all them that have no law; wherefore, one that is not condemned, or one that is under no condemnation, cannot repent; and unto such baptism availeth nothing—but it is mockery before God, denying the mercies of Christ, and the power of his Holy Spirit, and putting trust in dead works. Behold, my son, this thing ought not to be; for repentance is unto them that are under condemnation and under the curse of a broke law. And the first fruits of repentance is baptism; and baptism cometh by faith unto the fulfilling the commandments; and the fulfilling the commandments brings the remission of sins. And the remission of sins bringeth meekness, and lowliness of heart; and because of meekness and lowliness of heart cometh the visitation of the Holy Ghost, which Comforter filleth with hope and perfect love, which love endureth by diligence unto the prayer, until the end shall come, when all the saints shall dwell with God,” reports Moroni 8.22-26. O Holy Father, thou hast freely given thy Son, O Divine Son, thou hast freely paid my debt, O Eternal Spirit, thou hast freely bid me come, O Triune God, thou dost freely grace me with salvation. #RandolphHarris 20 of 21

Prayers and tears could not suffice to pardon my sins, nor anything less than atoning blood, but my believing is my receiving, for a thankful acceptance is no paying of the debt. What didst thou see in me? than I a poor, ailing, despised sinner should be clothed in thy bright glory? that a creeping worm should be advanced to this high state? that one lately groaning, weeping, dying, should be as full of joy as my heart can hold? that a being of dust and darkness should be taken like Mordecai from captivity, and set next to the king? should be lifted like Daniel from a den and be made ruler of princes and provinces? Who can fathom immeasurable love? As far as the rational soul exceeds the senses, so does the spirit exceed the rational in its knowledge of thee. Thou hast given me understanding to compass the Earth, measure the Sun, Moon, Stars, Universe, but above all to know thee, the only true God. I marvel that the finite can know the Infinite, here a little, afterwards in full-orbed truth; now I know but a small portion of what I shall know, here in part, there in perfection, here a glimpse, there a glory. To enjoy thee is life eternal, and to enjoy is to know. Keep me in the freedom of experiencing thy salvation continually. #RandolphHarris 21 of 21

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Do I Not Have the Right to do What I Want with My Own Money? Or are You Envious Because I am Generous?

February 13, 2020 1:38 am

An optimist goes to the window every morning and says, “Good morning, God.” The pessimist goes to the window every morning and says, “Good God! Morning!” If A equals success, then the formula is A = X + Y + Z. X is work. Y is play. Z is keep your mouth shut. “And to make it your ambition to lead a quiet life: You should mind your own business and work with your hands, just as we told you, so that your daily life may win the respect of outsiders and so that you will not be dependent on anybody,” reports 1 Thessalonians 4.11-12. If you wish to glimpse inside a human soul and get to know a person, do not bother analyzing one’s ways of being silent, of talking, of weeping, or seeing how much one is moved by noble ideas; if you watch one just laugh, you will get better results. If one laughs well, one is a good being. My strength is as the strength of ten, because my heart is pure. To understand political power right, and derive it from its original, we must consider, what state all people are naturally in, and that is, a state of perfect freedom to order their actions, and dispose of their possessions and persons, as they think fit, within the bounds of the law of nature, without asking leave or depending upon the will of any other person. #RandolphHarris 1 of 19

A state also of equality, wherein in the power and jurisdiction is reciprocal, no one having more than another; there being nothing more evident, than that creatures of the same species and rank, promiscuously born to all the same advantages of nature, and the use of the same faculties, should also be equal one amongst another without subordination or subjection, unless the lord and master of them all should, by any manifest declaration of one’s will, set one above another, and confer on one, by an evident and clear appoint, an undoubted right to dominion and sovereignty. This equality of humans by nature must be built on the foundation of an obligation to mutual love amongst humans, on which one builds the duties they owe one another, and from whence one derives the great maxims of justice and charity. The like natural inducement hath brought people to know that it is no less their duty, to love others than themselves; for seeing those things which are equal, must needs all one measure; if I cannot but wish to receive good, even as much at every human’s hands, as any human can wish unto one’s own soul, how should I look to have any part of my desire herein satisfied, unless myself be careful to satisfy the desire, which is undoubtedly in other beings, being of one and the same nature? #RandolphHarris 2 of 19

To have anything offered them repugnant to this desire, must needs in all respects grieve them as much as me; so that if I do harm, I must look to suffer, there being no reason that others should shew greater measure of love to me, than they have by me shewed unto them: my desire therefore to be loved of my equals in nature as much as possible may be, imposeth upon me a natural duty of bearing to them-ward fully like the affection; from which relation of equality between ourselves and them that are as ourselves, what several rules and canons natural reason hath drawn, for direction of life, no being is ignorant. However, though this be a state of liberty, yet it is not a state of licence: though humans in that state have an uncontroulable liberty to dispose of one’s person or possessions, yet one has not liberty to destroy oneself, or so much as nay creature in one’s possession, but where some nobler use than its bare preservation calls for it. The state of nature has a law of nature to govern it, which obliges every one: and reason, which is that law, teaches all humankind, who will but consult it, that being all equal and independent, no one ought to harm another in one’s life, health, liberty, or possession: for humans being all the workmanship of one omnipotent, and infinitely wise maker. #RandolphHarris 3 of 19

All the servants of one sovereign master, sent into the World by his order, not another’s pleasure: and being furnished with like faculties, sharing all in one community of nature, there cannot be supposed any such subordination among us, that may authorize us to destroy one another, as if we were made for one another’s uses, as the inferior ranks of creatures are for our’s. Every one, as one is bound to preserve oneself, and not to quit one’s station willfully, so by the like reason, when one’s own preservation comes not in competition, ought one, as much as one can, to preserve the rest of humankind, and may not, unless it be to do justice on an offender, take away, or impair the life, or what tends to the preservation of life, the liberty, health, limb, or goods of another. And that all humans may be restrained from invading others rights, and from doing hurt to one execution of the law of nature is, in that state, put into every human’s hands, where every one has a right to punish the transgressors of that laws to such a degree, as may hinder its violations: for the law of nature would, as all other laws that concern humans in the World be in vain, if there were no body that in the state of nature may punish another for any evil one has done, every one may do so: for in that state of perfect equality, where naturally there is no superiority or jurisdiction of one over another, what any may do in prosecution of that law, every one must needs have a right to do. #RandolphHarris 4 of 19

Not only does God sovereignly determine how and to what extent He will bless us, He often blesses those who, in our opinion, seem most unworthy. We see this demonstrated rather forcefully in Jesus’s recounting of two Old Testament incidents as recorded in Luke 4.25-27: “I assure you that there were many windows in Israel in Elijah’s time, when the sky was shut for three and a half years and there was a severe famine throughout the land. Yet Elijah was not sent to any of them, but to a window in Zarephath in the region of Sidon. And there were many in Israel with leprosy in the time of Elisha the prophet, yet not one of them was cleansed—only Naaman the Syrian.” Luke recorded that “all the people in the synagogue were furious when they heard this.” Why were these Jewish people who heard Jesus so enraged that, as verse 29 tells us, they wanted to kill Him? It was because the widow and Naaman were despised Gentiles. In the opinion of the Jewry, these people were most unworthy. The reaction was, “How could God bless those Gentiles instead of more deserving Jewish people?” The fact is, God did bless those two Gentiles while passing right by His own chose people. Were in the widow of Zarephath and Naaman the Syrian more “deserving” than anyone in Israel? Not all. #RandolphHarris 5 of 19

The Old Testament record of one’s healing indicates that Naaman, by his anger and haughtiness, was very undeserving. God often does bless people who seem to us to be quite unworthy. However, that is what grace is all about, because we are all unworthy. We rejoice in the generosity of God’s grace as it is directed toward us, or toward our family or friends. However, how do we feel wen someone whom we think does not deserve it is blessed by God? Are we envious because of the generosity of God toward that person? Do we feel, as did the workers in the parable, who got paid as much for one hour of work as did those who slaved away in the hot Sun for twelve hours, that we have borne the burden of the work and the heat of the day, and yet that other person has been blessed more than we have? The workers who labored all day did not grumble because they received too little pay, but because less deserving workers received the same as they. The “A” students in the modern version of the parable were not outraged because they received only an “A,” but because some obviously undeserving students received the same grade. The reality of the Christian life, though, is that there is no “A” students in God’s Kingdom. Some are more obedient than others, some have labored more and sacrificed more than others, but none of us measures up to an “A.” #RandolphHarris 6 of 19

None of us wants to get what we actually deserve. We all want God’s grace, but we cannot enjoy God’s grace when there is an attitude of comparing. See the two groups of labourers as they severally wend their way home that evening. As to amount of money in their pockets, they are all equal: but as to amount of content in their spirits there is a great difference. The last go home each with a penny [a denarius] in one’s pocket, and astonished glad gratitude in one’s heart: their reward accordingly is a penny, and more. The first, on the contrary, go home, each with a penny in one’s pocket, and corroding discontent in one’s soul: their reward accordingly is less than a penny. Arnot believed it was in this sense that “the last will be first, and first will be last,” reports Matthew 20.16. That is, the last workers hired ended up “first” because they had a day’s wages plus contentment, whereas the first workers hired ended up “last” because of their discontentment. While that is certainly a helpful observation about life, I understand Jesus’ two statements in Matthew 19.30 and 20.16 somewhat differently than Arnot does. I believe Jesus is asserting the sovereign prerogative of God to dispense His favours as He pleases. I do not think His statement, “So the last will be the first, and the first will be last,” is to be taken in absolute sense as if this would always be the case. #RandolphHarris 7 of 19

Rather, I think there is often no apparent correlation between what one seemingly “deserves” and what he or she receives. Remember, the whole point of the parable is to respond to Peter’s attitude as expressed in this statement: “The more we do, the more we earn, and the more God owes us.” If we are to succeed in living by grace, we must some to terms with the fact that God is sovereign in dispensing His gracious favours, and He owes us no explanation when His actions do not correspond with out system of merits. Indeed, as Paul said, “How unsearchable His decisions, and how mysterious His methods! For who has ever understood the thoughts of the Lord, or has even been His advisor?” reports Romans 11.33-34. We are left without any grounds for grumbling about the treatment we receive from God. God never becomes obligated to us, so He can always say to us, “Friend, I am not being unfair to you,” reports Matthew 20.13. At the same time God reserves the right to treat each of us differently, bestowing blessings as He sovereignly chooses. In the words of the landowner, God says to us, “Do I not have the right to do what I want with my own money? Or are you envious because I am generous?” reports Matthew 20.15. Doing what you want—God’s way. What does that mean? It means that they will then for the first time be able to do what they want to do. #RandolphHarris 8 of 19

Of course they will be able to steal, lie, and murder all they want—which will be none at all. However, they will also be able to be truthful and transparent and helpful and sacrificially loving, with joy—and they will want to be. Their life will be in this way caught up in God’s life. They will want the good and be able to do it, the only true human freedom. The mind set on the spiritual is in that sense “life and peace,” reports Romans 8.6, because it lives from God and, “sowing into the spirit, out of the spirit reaps the eternal kind of life,” reports Galatians 6.8. So—and this is of utmost importance to those who would enter Christian spiritual formation—life as normally understood, where the object is securing myself, promoting myself, indulging myself, is to be set aside. “Can I still think about such things?” you may ask. Yes, you can. However, you increasingly will not. And when you do, as formation in Christlikeness progresses, they simply will not matter. In fact, they will seem ridiculous and uninteresting. Jesus’ words on not being anxious about what will happen to you and his admonitions to consider the flowers and birds, as reported in Luke 12.13-34, will seem obviously sane and right, whereas they previously sounded obviously crazy and wrong, or “out of touch with reality.” #RandolphHarris 9 of 19

From the perspective of interpersonal politics, this element of the relationship—congruence—gives a maximum space to be—for the client and for the therapist. The therapist is saying, in effect, “Here I am, as I am.” There is no hint of any kind of control over the client’s responses to one’s way of being. To the contrary, finding that the therapist is permitting oneself to be as one is, the client tends to discover that same freedom. The second attitude of importance in creating a climate for change is acceptance, or caring or prizing—unconditional beneficial regard. It means that when the therapist is experiencing an optimistic attitude, acceptant attitude toward whatever the client is at that moment, therapeutic movement r change is more likely. It involves the therapist’s willingness for the client to be whatever feeling is going on at that moment—confusion, resentment, fear, anger, courage, love, or pride. It is a nonpossessive caring. The therapist prizes the client in a total rather tan a conditional way. This resembles the love the parent sometimes feels toward the infant. Research indicates that the more this attitude is experienced by the therapist, the greater the probability that therapy will be successful. It is not, of course, possible to feel such an unconditional caring all of the time. #RandolphHarris 10 of 19

A therapist who is real will often have very different feelings, negative feelings toward the client. Hence it is not to be regarded as a “should,” that the therapist should have an unconditional optimistic regard for the client. It is simply a fact that unless this is a reasonably frequent ingredient in the relationship, constructive client change is less likely. What of the interpersonal politics of such an attitude? It is a powerful factor, but it is in no way manipulative or controlling in the relationship. There is no judgment or evaluation involved. Power over one’s own life is left completely in the hands of the client. It provides a nurturant atmosphere but not a forcing one. Another facilitative aspect of the relationship is empathic understanding. This means that the therapist senses accurately the feelings and personal meanings that are being experienced by the client and communicates this understanding to the client. At its best the therapist is so much inside the private World of the other that one can clarify not only the meanings of which the client is aware but even those just below the level of awareness. When the therapist responds at such a level of level the client’s reaction is of this sort: “Perhaps that is what I have been trying to say. I have not realized it, but yes, that is how I do feel!” This element of the relationship is perhaps the most easily improved through even brief training. #RandolphHarris 11 of 19

Therapists can learn, quite quickly, to be better, more sensitive listeners, more empathic. It is in part a skill as well as an attitude. To become more genuine or more caring, however, the therapist must change experientially, and this is slower and more complex process. Being empathic involves a choice on the part of the therapist as to what one will pay attention to, namely the inner World of the client as that individual perceives it. Thus it does change the interpersonal politics of the relationship. It in no way, however, exercises control over the client. On the contrary it assists the client in gaining a clearer understanding of, and hence a greater control over, one’s own World and one’s own behaviour. You may well ask why a person seeking help changes for the better when one is involved in a relationship with a therapist that contains these elements. Over the years I have come to see more and more clearly that the process of change in the client is a reciprocal of the attitudes of the therapist. As the client finds the therapist listening acceptingly to one’s feelings, one becomes able to listen acceptingly to oneself—to hear and accept the anger, the fear, the tenderness, the courage that is being experienced. As the client finds that therapist prizing and valuing even the hidden and awful aspects which have been expressed, one experiences a prizing and liking of oneself. #RandolphHarris 12 of 19

As the therapist is experienced as being real, the client is able to drop facades, to more openly be the experiencing within. Politically, by listening to the feelings within, the client reduces the power others have had in inculcating guilts and fears and inhibitions, and is slowly extending the understanding of, and control over, self. As the client is more acceptant of self, the possibility of being in command of self becomes greater and greater. The client possesses oneself to a degree that has never occurred before. The sense of power is growing. As the client becomes more self-aware, more self-acceptant, less defensive and more open, one finds at last some of the freedom to grow and change in the directions natural to the human organism. Life is not in one’s hands, to be lived as an individual. If there ever was a “man’s man,” it was Jonathan; and if there ever was a man who felt the need of a friend, I was Jonathan. The Philistines’ domination of Israel in that day was so complete that they allowed no blacksmiths in the land for fear they would make swords and spears for the Israelites. In fact, there were only two swords in the entire nation, those of King Saul and his son Jonathan. All Israel was in a dark storm of depression and despair—all, that is, expect Jonathan. Jonathan saw matters differently. He believed that if God willed it, Israel could be saved, even by a few. #RandolphHarris 13 of 19

While others looked down, Jonathan looked up and saw a great and glorious God who could deliver hum anything He saw Fit. Armed with this conviction and his sword, Jonathan and his armour-bearer attacked a Philistine detachment alone. His sallying words say it all: “Come, let us go over to the outpost of those uncircumcised fellows. Perhaps the Lord will act in our behalf. Nothing can hinder the Lord from saving, whether by many or by few,” reports 1 Samuel 14.6. Assured that God would deliver them into his hand, Jonathan launched a horrifying single-handed attack. It was a mano a mano, hand-to-hand, man-to-man. Blood ran to the dust and white bone gleamed in the Sun as Jonathan sliced and hacked attacker after attacker, until twenty Philistine lay spread over a terrible half-acre. Blood-covered Jonathan was one tough Golden State Warrior! Jonathan’s heroics put some steel into his people, and a rebellion followed—and some good days for Israel. However, with Saul’s subsequent sin and rejection, Israel fell to even darker days than before (chapters 15-17), and Jonathan was more alone than ever. Even his greater heart was affected, as he too trembled before Goliath. There was no one of like mind, he thought—until he encountered David. #RandolphHarris 14 of 19

Jonathan could not believe his ears as David called out to the giant: “You come against me with sword and spear and javelin, but I come against you in the name of the Lord Almighty, the God of the armies of Israel, whom you have defied. This day the Lord will hand you over to me, and I will strike you down and cut off your head…and the whole World will know that there is a God in Israel. All those gathered here will know that it is not by sword or spear that the Lord saves; for the battle is the Lord’s, and he will give all of you into our hands.” (17.45-47). Then David ran full-speed at Goliath and nailed him right between the eyes! Blood-smeared David stood holding the great gory head, talking calmly with Jonathan’s father, Saul. At last Jonathan had found someone whose heart was in tune with his—a friend. What followed was the flowering of a deep male friendship, one of the most celebrated friendships in all of literature. As such, it provides the essential elements and wisdom for all genuine friendships. “Little children cannot repent; wherefore, it is awful wickedness to deny the pure mercies of God unto them, for they are all alive in him because of his mercy. And one that saith that little children need baptism denieth the mercies of Christ, and setteth at naught the atonement of one and the power of one’s redemption. Wo unto such, for they are in danger of death, hell, and an endless torment. I speak it boldly; God hath commanded me. Listen unto them and give heed, or they stand against you at the judgment-seat of Christ,” Moroni 8.19-21. #RandolpHarris 15 of 19

And thus, in the state of nature, one being comes by a power over another; but yet no absolute or arbitrary power, to use a criminal, when one has got one in one’s hands, according to the passionate heats, or boundless extravagancy of one’s own will; but only to retribute to one, so far as calm reason and conscience dictate, what is proportionate to one’s transgression, which is so much as may serve for reparation and restraint: for these two are the only reasons, why one being may lawfully do harm to another, which is that we call punishment. In transgressing the law of nature, the offender declares oneself to live by another rule than that of reason and common equity, which is that measure God has set to the actions of humans, for their mutual security; and so one becomes dangerous to humankind, the Simon clasp, which is to secure them from injury and violence, being slighted and broke by one. Which being a trespass against the whole species, and the peace and safety of it, provided for by the law of nature, every being upon this score, by the right one hath to preserve humankind in general, may restrain, or where it is necessary, destroy things noxious to them, and so may bring such evil on anyone, who hath transgressed that law, as many make one repent the doing of it, and thereby deter one, and by one’s example of others, from doing the like mischief. And in the case, and upon this ground, EVERY PERSON HATH A RIGHT TO PUNISH THE OFFENDER, AND BE EXECUTIONER OF THE LAW OF NATURE. #RandolphHarris 16 of 19

I doubt not but this will seem a very strange doctrine to some people: but before they condemn it, I desire them to resolve me, by what right any prince or state can put to death, or punish an alien, for any crimes one commits in their country. It is certain their laws, by virtue of any sanction they receive from the promulgated will of the legislative, reach not a stranger: they speak not to one, nor, if they did, is one bound to hearken to them. The legislative authority, by which they are in force over the subjects of that commonwealth, hath no power over one. Those who have the supreme power of making laws in England, France, or Holland, are to an Indian, but like the rest of the World, beings without authority: and therefore, if by the law of nature every being hath not a power to punish offenses against it, as one soberly judges the case to require, I see not how the magistrates of any community can punish an alien of another country; since, in reference to one, they can have no more power than what every being naturally may have over another. “Remember that The Maker knows all things, all that is past and present, all that has happened and will happen, and what might happen as well. Remember there is no past of future where The Maker is but only the vast present of all things living,” reports Anne Rice, Angel Time, page 132. #RandolphHarris 17 of 19

Besides the crime which consists in violating the law, and varying from the right rule of reason, whereby a being so far becomes degenerate, and declares oneself to quit the principles of human nature, and to be a noxious creature, there is commonly injury done to some person or other, and some other being receives damages by one’s transgression: in which case one who hath received any damages, has, besides the right of punishment common to one with other people, a particular right to seek reparation from one that has done it: and other person, who finds it just, may also join with one that is injured, and assist one in recovering from the offender so much as may make satisfaction for the harm one has suffered. We beseech Thee, O Lord, in Thy compassion to increase Thy faith in us; because Thou wilt not deny the assistance of Thy loving-kindness to those whom Thou bestowest a stedfast belief in Thee; through Jesus Christ our Lord. Grant us, O Lord, we pray Thee, to trust in Thee will our heart; seeing that as Thou dost always resist the proud who confide in their own strength, so Thou does not forsake those who make their boast of Thy mercy; through Jesus Christ our Lord. Confirm, O Lord, in our minds the mysteries of the true faith, that as we confess Him Who was conceived by the Virgin to be Very God and Man, so by the power of His saving Resurrection we may be enabled to attain eternal joy; through the same Jesus Christ our Lord. #RandolphHarris 18 of 19

O Divine Redeemer, great was thy goodness in undertaking my redemption, in consenting to be made sin for me, in conquering all my foes; great was thy strength in enduring the extremities of divine wrath, in taking away the load of my inequities; great was thy love in manifesting thyself alive, in showing thy sacred wounds, that every fear might vanish, and every doubt be removed; great was thy mercy in ascending to Heaven in being crowned and enthroned there to intercede for me, there to succour me in temptation, there to open the eternal book, there to receive me finally to thyself; great was thy wisdom in devising this means of salvation; bathe my soul in rich consolations of thy resurrection life; great was thy grace in commanding me to come hand in hand with thee to the Father, to be knit to Him eternally, to discover in him my rest, to find in him my peace, to behold His glory, to honour Him who is alone worthy; in giving me the Spirit as teacher, guide, power, that I may live repenting of sin, conquer Satan, find victory in life. When thou art absent all sorrows are here, when thou art present all blessings are mine. Be gracious to our prayers, O merciful God, and guard Thy people with loving protection; that they who confess Thine Only-begotten Son as God born in our bodily flesh, may never be corrupted by the deceits of the devil; through the same Jesus Christ our Lord. #RandolphHarris 19 of 19

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Fools makes complaint that the Prophet brings to then this old message of the eternal Deity that wait to light all human heart and brings nothing new or fit for this age and hour. We may make a preamble to our answer with the statement that one indubitabtly gives such scientific and practical turn to one’s teachings as the time demands, but we must admi that one’s first and last words remain ever the same as the first and last words of all the illustrious divine teachers. For what other message can one give? When the soul hungers for a happiness it has hitherto been unable to find in its mudpits of sensuality or in its marketplaces of barter, is one to offer it a stone of some economic doctrine and not the bread of spiritual nourishment? Is one to come to confirm our self-deceptions and our self-govellings and to give the lie to the divine bliss one enjoys in the moment? One’s continual serenity, one’s unemotional manner may draw the admiration of the discerning few, but it will also provoke the exasperation of the undiscerning many.

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God is Living and Large-Hearted Enough to Receive Us, Sins, Weaknesses, Foolishness and All!

February 7, 2020 2:02 am

Imagination was given to humans to compensate for what one dreams about. A sense of humour was provided to console us for our shortcomings. Behavioural science is clearly moving forward; the increasing power for control which it gives will be held by some one or some group; such an individual or group will surely choose the purposes or goals to be achieved; and most of us will then be increasingly controlled by means so subtle we will not even be aware of them as controls. Thus whether a council of wise psychologists (if this is not a contradiction in terms) or a Stalin or a Big Brother has the power, and whether the goal is happiness or productivity, or resolution of some complex, or submission, or love of Big Brother, we will inevitably find ourselves moving toward the chosen goals, and probably thinking that we ourselves desire it. Thus if this line of reasoning is correct, it appears that some form of completely controlled society—a Walden Two or a 1984—is coming. The fact that is would surely arrive piecemeal rather than all at once, does not greatly change the fundamental issues. Humans and their behaviour would become a planned product of a scientific society. You may well ask, “But what about individual freedom? What about the democratic concepts of the rights of the individual?” #RandolphHarris 1 of 19

The hypothesis that humans are not free is essential to the application of scientific method to the study of human behaviour. The free inner human who is held responsible for the behaviour of the external biological organism is only a pre-scientific substitute for the kinds of causes which are discovered in the course of a scientific analysis. All these alternative causes are possessed outside the individual. As the use of science increases, we are forced to accept the theoretical structure with which science represents its facts. The difficulty is that this structure is clearly at odds with the traditional democratic conception of humans. Every discovery of an event which has a part in shaping human’s behaviour seems to leave so much the less to be credited to the human being; and as such explanations become more and more comprehensive, the contribution which may be claimed by the individual oneself appears to approach zero. Human’s vaunted creative powers, one’s original accomplishments in art, science and morals, one’s capacity to choose and our right to hold one responsible for the consequences of one’s choice—none of these is conspicuous in this new self-portrait. Humans, we once believed, were free to express themselves in art, music and literature, to inquire into nature, to seek salvation in their own way. #RandolphHarris 2 of 19

One could initiate action and make spontaneous and capricious changes of course. Under the most extreme duress some sort of choice remained to one. One could resist any effort to control one, though it might cost one one’s life. However, science insists that action is initiated by forces impinging upon the individual, and that caprice is only another name for behaviour for which we have not yet found a cause. The democratic philosophy of human nature and of government is seen as having served a useful purpose at one time. In rallying humans against tyranny it was necessary that the individual be strengthened, that one be taught that one had rights and could govern oneself. To give the common being a new conception of one’s worth, one’s dignity, and one’s power to save oneself, both here and hereafter, was often the only resource of the revolutionist. However, that philosophy is now out of date and indeed an obstacle if it prevents us from applying to human affairs the science of humans. That kind of World would destroy human persons as I have come to know them in the deepest moments of psychotherapy. In such moments I am in relationships with a person who is spontaneous, who is responsibly free, that is, aware of one’s freedom to choose who one will be, and aware also of the consequences of one’s choice. #RandolphHarris 3 of 19

To believe, as some hold, that awareness is an illusion, and that spontaneity, freedom, responsibility, and choice have no real existence, would be impossible for me. I think that to the limit of my ability I have played my part in advancing the behavioural sciences, but if the result of my efforts and those of others is that humans become robots, created and controlled by a science of one’s own making, then I am very unhappy indeed. If the good life of the future consists in so conditioning individuals through the control of their environment, and through the control of the rewards they receive, that they will be inexorably productive, well-behaved, happy or whatever, then I want none of it. To me this is a pseudo-form of the good life which includes everything save that which makes it good. And so I ask myself, is there any flaw in the logic of this development? Is there any alternative view as to what the behavioural sciences might mean to the individual and to society? It seems to me that I perceive such a flaw, and that I can conceive of an alternative view. In addition to one’s permanent high evaluation of what one regards as freedom and independence, one may at some time in the analysis express an extreme appreciation for human goodness, sympathy, generosity, self-effacing sacrifice, and at another time swing to a complete jungle philosophy of callous self-interest. #RandolphHarris 4 of 19

If one has no clear perspective of the whole structure, the analyst will easily become confused. One may try to follow one path or the other without getting very far in either direction because again and again the patient takes refuge in one’s detachment, thereby shutting all the gateways as one would shut the watertight bulkheads of a ship. There is a perfect and simple logic underlying the special “resistance” of the detached person. One does not want to relate oneself to the analyst or to take cognizance of one as a human being. One does not really want to analyze one’s human relationships at all. One does not want to face one’s conflicts. And if we understand one’s premise, we see that one cannot even be interested in analyzing any of these factors. One’s premise is the conscious conviction that one need not bother about one’s relations with others so long as one keeps at a safe distance from them; that a disturbance in these relations will not upset one if only one keeps away from others; that even the conflicts of which the analyst speaks can and should be left dormant because they will only bother one; and that there is no need to straighten things out because one will not budge from one’s detachment anyway. As we have said, this unconscious reasoning is logically correct—up to a point. What one leaves out and for a long time refuses to recognize is that one cannot possibly grow and develop in a vacuum. #RandolphHarris 5 of 19

The all-important function of neurotic detachment, then, is to keep major conflicts our of operation. It is the most radical and most effective of the defenses erected against them. One of the many neurotic ways of creating an artificial harmony, it is an attempt at solution through evasion. However, it is no true solution because the compulsive cravings for closeness as well as for aggressive domination, exploitation, and excelling remain, and they keep harassing if not paralyzing their carrier. Finally, no real inner peace or freedom can ever be attained as long as the contradictory sets of values continue to exist. To prosecutors and judges in our court system, as well as to people in ordinary situations of life, it still matters greatly whether wrongdoers show signs of remourse or seem to be truly sorry for what they have done. Why is that? It is because genuine remorse tells us something very deep about the individual. The person who can harm others and feel to remourse is, indeed, a different kind of person from the one who is sorry. There is little hope for genuine change in one who is without remourse, without the anguish of regret. Much of what is called Christian profession today involves no remourse or sorrow at all over who one is or even for what one has done. There is little awareness of being lost or of a radical evil in our hearts, bodies, and souls—which we must get away from and from which only God can deliver us. #RandolphHarris 6 of 19

To manifest such awareness today would be regarded—and certainly by most Christians as well—as psychologically sick. It is common today to hear Christians talk of the “brokenness.” However, when you listen closely, you may discover that they are talking about their wounds, the things they have suffered, not about the evil that is in them. Few today have discovered that they have been disastrously wrong and that they cannot change or escape the consequences of it on their own. There is little sense of “Woe is me! for I am undone; because I am a person of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the Lord of hosts,” reports Isiah 6.5. Yet, without this realization of our utter ruin and without the genuine revisioning and redirection of our lives, which that bitter realization naturally gives rise to, no clear path to inner transformation can be found. It is psychologically and spiritually impossible. We will steadfastly remain on the throne of our Universe, so far as we are concerned, perhaps trying to “use a little God” here and there. This will grow clearer as we look into the radical goodness of the renovated self. “And such were some of you; but were washed, but you were sanctified, but you were justified in the name of the Lord Jesus Christ, and in the Spirit of our God,” 1 Corinthians 6.11. #RandolphHarris 7 of 19

One of the amazing things about the human being is that it is capable of restoration, and indeed of a restoration that makes it somehow more magnificent because it has been ruined. This is a hopeful but strange thought. How it is so should become clear as we proceed. However, for now we want to see clearly what goes on within the person who is “unruined,” as we might say. In particular, we must see what is the basic shift (given regeneration and forgiveness) that can lead to the reordering of the six universal dimension of the human self in subordination to God. The key to understanding the overall reordering is provided by what we learned about the human ruin. John Calvin, once again, remarked, “For as the Surest source of destruction to human is to obey themselves, so the only haven of safety is to have no other will, no other wisdom, than to follow the Lord wherever he leads. Let this, then, be the first step, to abandon ourselves, and devote the whole energy of our minds to the service of God.” By service, I mean not only that which consists in verbal obedience, but that by which the mind divested of its own carnal feelings, implicitly obeys the call of the Spirit of God. This transformation (which Paul calls the renewing of the mind, Romans 12.2; Ephesians 4.23), though it is the first entrance of life, was unknown to all the philosophers. #RandolphHarris 8 of 19

They give the government of humans to reason alone…But Christian philosophy bids her give place, and yield complete submission to the Holy Spirit, so that the human oneself no longer lives, but Christ lives and reigns in him (Galatians 2.20). The concepts of love, power, and justice plays an important role in the description of ultimate reality. The element of power is used for the sake of fundamental characterization of being-as-being. In an ontological discussion of power like that in which we are engaged, it is necessary to understand the concept of power. The will to power is a designation of the dynamic self-affirmation of life. It is, like all concepts describing ultimate reality, both literal and metaphorical. The same is true of the meaning of power in the concept “will to power.” It is not the sociological function of power which is meant, although sociological power is included as tne of the manifestations of ontological power. Sociological power, namely the chance to carry through one’s will against social resistance, is not the content of the will to power. The latter is the drive of everything living to realize itself with increasing intensity and extensity. The will to power is not the will of humans to attain power of humans, but it is the self-affirmation of life in its self-transcending dynamics, overcoming internal and external resistance. #RandolphHarris 9 of 19

In spite of our willingness to appreciate the expressive requirements of these several kinds of situations, we tend to see these situations as special cases; we tend to blind ourselves to the fact that everyday secular performances in our Anglo-American society must often pass a strict test of aptness, fitness, propriety, and decorum. Perhaps this blindness is partly due to the fact that as performers we are often more conscious of the standards which we might have applied to our activity but have not than of the standards we unthinkingly apply. In any case, as students we must be ready to examine the dissonance created by a misspelled word, or by a slip that is not quite concealed by a skirt; and we must be ready to appreciate why a near-sighted plumber, to protect the impression of rough strength that is de rigueur in one’s profession, feels it necessary to sweep one’s spectacles into one’s pocket when the housewife’s approach changes his work into a performance, or why a television repairman is advised by one’s public relations counsel that the screws one fails to put back into the set should be kept alongside one’s own so that the unreplaced parts will not give an improper impression. In other words, we must be prepared to see that the impression of reality fostered by a performance is a delicate, fragile thing that can be shattered by very minor mishaps. #RandolphHarris 10 of 19

The expressive coherence that is required in performances point out a crucial discrepancy between our all-too-human selves and out socialized selves. As human beings we are presumably creatures of variable impulses with moods and energies that change from one moment to the next. As characters put on for an audience, however, we must not be subject to ups and downs. We do not allow our higher social activity to follow in the trail of our bodily states, as our sensations and our general bodily consciousness do. A certain bureaucratization of the spirit is expected so that we can be relied upon to give a perfectly homogeneous performance at every appointed time. The socialization process not only transfigures, it fixes: But whether the visage we assume be a joyful or a sad one in adopting and emphasizing it we define our sovereign temper. Henceforth, so long as we continue under the spell of this self-knowledge, we do not merely live but act; we compose and play our chosen character, we wear the buskin of deliberation, we defend and idealize our passions, we encourage ourselves eloquently to be what we are, devoted or scornful or careless or austere; we soliloquize (before an imaginary audience) and we wrap ourselves gracefully in the mantle of out inalienable part. #RandolphHarris 11 of 19

So draped, we solicit applause and expect to die amid a universal hush. We process to live up to the fine sentiment we have uttered, as we try to believe in the religion we profess. The greater our difficulties the greater our zeal. Under our published principles and plighted language we must assiduously hide all the inequalities of our moods and conduct, and this without hypocrisy, since our deliberate character is more truly ourself than the flux of our involuntary dreams. The portrait we paint in this way and exhibit as our true person may well be in the grand manner, with column and curtain and distant landscape and finger pointing to the terrestrial globe or to the Yorick-skull of philosophy; but if this style is native to us and our art is vital, the more it transmutes its model the deeper and truer art it will be. The severe bust of an archaic sculpture, scarcely humanizing the block, will express a spirit far more justly than the human’s dull morning looks or casual grimaces. Everyone who is sure of one’s mind, or proud of one’s office, or anxious about one’s duty assumes a tragic mask. One deputes it to be oneself and transfers to it almost all one’s vanity. While still alive and subject, like all existing things, to the undermining flux of one’s own substance, one has crystallized one’s soul into an idea, and more in pride than in sorrow one has offered up one’s life on the altar of the Muses. #RandolphHarris 12 of 19

Self-knowledge, like any art or science, renders its subject-matter in a new medium, the medium of ideas, in which it loses its old dimensions and its old place. Our terrestrial habits are transmuted by conscience into loyalties and duties, and we become “persons” or masks. Through social discipline, then, a mask of manner can be held in place from within. However, we are helped in keeping this pose by clamps that are tightened directly on the body, some hidden, some showing. Even if each person dresses in conformity with one’s status, a game is still being played: artifice, like art, belongs to the realm of the imaginary. It is not only that shirt, tie, hairstyle, and jacket disguise body and face; but that the lest sophisticated of people, once one is dressed, does not present oneself o observation; one is, like the picture or the statue, or the actor on the stage, an agent through whom is suggested someone not there that is, the character one represents, but is not. It is this identification with something unreal, fixed, perfect as the hero of a novel, as a portrait or a bust, that gratifies one; one strives to identify oneself with this figure and thus to seem to oneself to be stabilized, justified in one’s splendor. However, we can never obligate God by our obedience or our sacrificial service. Even if we were perfectly obedient in all our Christian duties, we would still be forced to say, “We are unworthy servants; we have only done our duty,” reports Luke 17.10. #RandolphHarris 13 of 19

Supposed you perfectly obey all the traffic laws of your state. You always stay within the speed limit, always come to a complete stop at stop signs, always drive in the proper lane, always use your turn signals—always obey every traffic rule. Do you receive any reward? Not at all, that is what you are supposed to do. You have only done your duty. You do not, by perfect obedience of the traffic laws, obligate the state to reward you in any manner. All you can say is, “I have only done my duty.” As the Sovereign Ruler of the Universe, God has the right to require perfect obedience and faithful service from all of us without in the least obligating Himself. We own God such obedience and service. If we were to perfectly obey every command God has given and faithfully perform every duty—which, of course, we never do—we still could only say, “I have merely done my duty.” We cannot obligate God in any way. God Himself asserted His freedom from any obligation when He said to Job, “Who has a claim against me that I must pay? Everything under Heaven belongs to me,” reports Job 41.11. God was not stating a mere abstract, theological principle. He was rebuking an attitude of “I am no getting what I deserve,” on Job’s part. #RandolphHarris 14 of 19

Job, in defending himself against the false accusation of his so-called friends, had fallen from an attitude of grace into thinking he deserved better treatment from God. He had fallen from an attitude of “The LORD have and the LORD has taken away; may the name of the Lord me praised,” into an attitude of “It profits a man noting when he tries to please God,” reports Job 1.21, 34.9. Job had, over the time of his suffering, shifted from the position of an eleventh-hour worker to one who felt he had indeed “borne the burden of the work and the heat of the day,” reports Matthew 20.12. And God directly addressed Job’s attitude. If God were to deal with us today as He did with Job, I wonder how many of us would receive a similar rebuke? Through the inspired pen of the apostle Paul, the Holy Spirit again asserts His freedom from obligation to anyone when He says, “Who had ever given to God that God should replay him?” reports Romans 11.35. This assertation was not made in a vacuum. Paul had been dealing with the difficult question of the Jews’ future in the face of God’s apparent spurning of them in favour of the Gentiles. Regardless of how we understand Paul’s teaching about the Jews in Romans 9-11 (an issue on which many Christians disagree), the principle stated by the Holy Spirit through Paul is crystal clear: God does not owe anyone anything. #RandolphHarris 15 of 19

There is a very high sense of entitlement within modern society. Older people feel entitled to certain benefits from society. Middle-aged people feel entitled to jobs with positions of authority and seniority. Younger adults feel entitled to immediately enjoy the same standard of living their parents too year to achieve. And young people feel entitled to whatever material luxuries they desire. Many observers of our culture are quite concerned about this pervasive sense of rights and expectations within our society as a whole. However, for Christians, such a high sense of entitlement is especially detrimental to our spiritual lives. For one thing, God is the ultimate supplier of all our needs and desires. Every good gift from God, regardless of the intermediate means through which that gift is supplied. As James said, “Every good and perfect gift is from above, coming down from the Father of the Heavenly lights, who does not change like shifting shadows,” reports James 1.17. However, God, through His providential workings, almost always uses some person or institution or other human instrumentality to meet our needs. Ultimately, though, He is the One who provides or withholds what we desire or think we need. #RandolphHarris 16 of 19

Therefore, a high sense of entitlement and expectations, though seemingly directed toward some person or institution, is actually directed toward God and His providential dealings in our lives. If we do not receive what we think we have a right to expect, it is ultimately God who has withheld. More importantly, our sense of entitlement, which may be originally directed toward other people or institutions, is almost invariably transferred directly to God. We begin to be as demanding of our “rights” before God as we are toward people. It is bad enough, and certainly not very Christian, to have the attitude “The World owes me something just because I am,” but to have the attitude that God owes me something is exceedingly dangerous to spiritual health. It will ruin our relationship with God, nullify our effectiveness in ministry, and perhaps turn us bitter or resentful. Unlike our government, or school, or family, or employer, God will not give in to our sense of rights or respond to pressure tactics. We never win the battle of rights with God. He cares too much about our spiritual growth to let that happen. “I am mindful of you always in my prayers, continually praying unto God the Father in the name of his Holy Child, Jesus, that he, through his infinite goodness and grace, will keep you through the endurance of faith on his name to the end,” reports Moroni 8.3. #RandolphHarris 17 of 19

O God, Who hast enkindled in the holy hearts of all Thy Saints so great an ardour of faith, that they despised all bodily pains, while hastening with all spiritual earnestness to Thee the Author of life; hear our prayers, and grant that the hateful sweetness of sin may wax faint in us, and we may glow with the infused warmth of love for Thee; through Thy mercy may we be inspired to go more deeply into ourselves during prayer, and feel an affinity and may the attraction of God persistently keep recurring to one. Holy Trinity, all praise to thee for electing me to salvation, by foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus; I adore the wonders of thy condescending love, marvel at the true believer’s high privilege within whom all Heaven comes to dwell, abiding in God and God in one; I believe it, help me experience it to the full. Continue to teach me that Christ’s righteousness satisfies justice and evidences thy love; help me to make use of it by faith as the ground of my peace and of thy favour and acceptance, so that I may live always near the cross. It is not feeling the Sprit that proves my saved state but the truth of what Christ did perfectly for me; all holiness in him is by faith made mine, as if I had done it; therefore I see the use of his righteousness, for satisfaction to divine justice and making me righteous. #RandolphHarris 18 of 19

It is not inner sensation that makes Christ’s death mine for that may be delusion, being without the word, but his death apprehended by my faith, and so testified by word and Spirit. I bless thee for these lively exercises of faith, for the righteousness that is mine in Jesus, for grace to resign my will to thee; I rejoice to think that all things are at thy disposal, and I love to leave them there. Then prayer turns wholly into praise, and all I can do is to adore and love thee. I want not the favour of humans to lean upon, for I know that thy electing grace is infinitely better. O Christ the Son of God, our great joy and everlasting gladness, Who after their bitter sufferings dost vouchsafe to Thy Saints the contemplation of Thy sweetness, so that pain and groaning have no more place among them; bestow now on us, through undeserving, the healing gift of comfort; that we who through our own fault have been far removed from Thee, may be gathered into the company of Thy Saints, and with them attain to infinite gladness; though they mercy we have found our Master and you are a powerful magnet. The blessing of peace and power we feel in God’s presence makes all our questions fade away because we sense his authenticity and spirituality. Humility is required to recognize that God’s wisdom is better than our own. #RandolphHarris 19 of 19

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Randolph Harris II International Institute

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