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God Never Made a Promise that was too Good to be True!
My Love is something valuable to much which I ought not to throw away without reflection. It imposes duties on me for whose fulfillment I must be ready to make sacrifices. If I love someone, he or she must deserve it in some way. Love is one of the most powerful of human impulses. My love is valued by all my own people as a sign of my preferring them, and it is an injustice to them if I put a stranger on part with them. In order to appreciate the mystery of love, we have to give up the idea that love is a psychological problem and that with enough understanding and guidance we can finally do it right, without illusion and folly. Granted that loyalty is whole hearted devotion to an object of some kind, what kind of thing is this object? Is it an abstract entity, such as an idea or collective being? Or is it a person or group of persons? The idealist contends that loyalty is the willing and practical and thoroughgoing devotion to a person to a cause. Its object is a cause beyond your private self, greater than you are, it is impersonal and superpersonal. As a cause it is something that transcends the individual, an eternal reality. Apart from familiar metaphysical and logical objections to this concept of a superpersonal reality, this view has the ethical defect of postulating duties over and above our duties to individual people and groups of people. #RandolphHarris 1 of 6
The individual is submerged and lost in this superperson not only ontologically but also morally, for it tends to dissolve our specific duties and obligations to others into a superhuman good. Loyalty is a component of love and there are a range of emotions, giving us strong images of the saturation of the soul. God, being rational, will ordain what is good, but what God ordains is good in its own nature, not because God ordains it. Innate knowledge (notitia innata) is cognition through self-presence and belongs to the very essence of the soul; acquired knowledge (notitia illata) is the soul’s cognition of external things. Innate knowledge is superior to, and more certain than, acquired knowledge; for the soul cannot be mistaken about what belongs to its nature. Knowledge of the external World can be obtained either by intuition or by abstraction. By intuition one grasps a thing immediately in its concrete reality, so that nothing immediately in its concrete reality, so that nothing of the object escapes the penetrating and all-embracing act of the intellect. God knows all our thoughts, and they are made known by his spirit. The manifestation of love, charity personified, comes through the grace of Christ himself. May the joy of our fidelity to the highest and best within us be ours as we keep our love and our marriages, our society and our souls, as pure as they were meant to be. #RandolphHarris 2 of 6
Each individual is a unique institution in the Universe. Care of the soul is to recognize the necessity of love and loyalty. We can find some hints of how to care for the soul in times of love. Loyalty is a virtue that hold less of reason, than of bigotry and superstition. Loyalty is taken to refer to a relationship between persons—for instance, between a lord and his vassal, between a parent and his or her children, or between friends. Thus, the object of loyalty is ordinarily taken to be a person or group of persons. Loyalty is conceived as interpersonal, and it is also always specific; a person is loyal to their lord, their parents, or his or her comrades. When love is in control, the elements form compounds out of which arise more complex units, and eventually, animate beings. It is a door that opens out from the human reason into divine mystery. When we reflect on the tragedies of our own loves, when we slowly find our way through their miseries, we are being initiated into the mysterious ways of the soul. Love is the means of entry and our guide. There is a doorway or an entrance through which the mind must pass on its way to spiritual realization, and that door can be opened by none but the one who is to enter. Every person must discover God in one’s own way, but always within oneself. #RandolphHarris 3 of 6
Now there are many approaches to the door, and no doubt many entrances to the door way to God. Every great spiritual leader has found a door through which God has entered. As we study the spiritual systems of the ages we discover that, though the approach has been varied, the temple of the spirit is one. God is all there is, and there is none beside him. This statement includes everything. In all the kingdoms that exist, in all the planes that exist, and deep within the self, hidden and yet felt, there is a High Priest ready to conduct us to the sacred and secret chamber of the self, where God and humans are one. The search for union passes into the realization, not that we are just with or in, but that we are of God. Love keeps us on the labyrinthine path. If we can honor love as it presents itself, taking shapes and directions we never have predicted or desired, then we are on the way toward discovering the lower levels of soul, where meaning and value reveal themselves slowly and paradoxically. There we are sailing trustingly toward fate, while plucking the strings of our own resources. Many have found entrance to this door through deep spiritual prayers, some through high inspirational enlightenment. True love and loyalty endure. #RandolphHarris 4 of 6
Righteous love and truth are never shaken. True love must include the idea of permanence. Love makes us instinctively reach out to Go and other people. Love comes with open hands and open heart. Since life cannot be lost, the whole purpose of our study is not for the salvation of the individual life, but the discovery of the self which the scripture tells us is hid with Christ in God. We have studied our techniques and we have come to understand something about how the science of mind works and how to use it, what to do and why. The opening of the door to the temple often calls for patience and waiting, painstaking and watchful prayer, for continual communion with God will allow us to discover knowledge of the divine. We have a need for perfection—this is, the fulfillment of both our intellectual and our emotional powers, which indeed are not existentially separate. The more adequate an idea, the more it is pleasing, liberating, and intrinsically human. The culmination of the ethical life—that is, the life devoted to freedom of the intellect—is found in the intellectual love of God. One must lose oneself in order to find oneself, but in so doing, one finds that what one had really discovered is God. #RandolphHarris 5 of 6
Are we dreaming of success or failure? Of happiness or misery? Of aliments or Health? Our dreams are mental patterns that can lead us into a fuller and richer life, or can create phantom monsters that makes out lives a nightmare, whether we are asleep or awake. Dreams have meaning and psychic value, we must nevertheless allow for the possibility that this meaning may not be the same in every dream. One dream may have consideration of the fulfillment of a wish; another may turn out to be the realization of an apprehension; another may have a reflection as its content; other dreams may simply reproduce a reminiscence. Every person is the dreamer of one’s own dreams, and within each is the spiritual power to choose the patterns that one wishes to experience in life. You may be in pain today. Maybe you have suffered a loss, been through a disappointment. That is not the end. God still has a plan. Do not sit around nursing your wounds. Do not let bitterness and discouragement set the tone for your life. When you become weary and feel like quitting, there is a way to have your strength renewed—wait on the Lord. God wants us to arise. Wipe away the tears and take control of your life. God promises to make the rest of your life the best of your life. #RandolphHarris 6 of 6
Love and Virtue—Joy to Continue Living Together
God did not call us to be impure, but to live a virtuous life. Therefore, those who reject this instruction does not reject humanity but God, who gives us this virtuous Spirit. For each unsuccessful or incomplete relationship in your past, there are also moments for you to honor. Effective social communication does not require feelings to be consistent with expressive gestures. Displaying a gesture in the absence of any corresponding feeling is a form of obeisance to society, showing that one recognizes the appropriate sentiment even if he or she does not feel it. Mouring is not a natural movement of private feelings, but is a duty imposed by the group. It is a ritual attitude one is forced to adopt out of respect for custom, but which is, in large measure, independent of one’s affective state. While people do feel the loss of an individual when they pass into Heaven, and it can take years to let go of the pain from their departure from Earth, even a lifetime for some, certain cultures are also made to mourn publicly to show respect. For instance, after the passing of her daughter and husband, Mrs. Sarah Winchester was celibate and never remarried, nor did she allow men, who were not her employees, into her mansion. She also wore black and abstained from social functions and kept to herself, she did not even allow photographers or painters to reproduce her image out of respect for her husband. #RandolphHarris 1 of 9
We have been taught by God to love each other. People learn more about themselves from each missed connection, bruised feeling, or wounded heart. These situations are valuable building blocks in the creation of our whole self. The aim of learning through soul is to increase porosity on the side of giving out and to reduce it on the side of taking in. This is not an abstract process, but something that can be seen in the World. Our Sun is the best instance of porosity that gives out and does not take in. Our Sun is a star, and all the stars gives out without taking in, until they die and become a blackhole. Life is the most beautiful and precious thing upon the Earth and has the power to pull down kings and princesses. Western civilization has been described as the gradual domestication of impulsive expression—an increasing tendency to self-consciously check our behavior and mold it to group standards. Public expression of affect has been controlled by an intensifying range and rigor of restraints since the Middle Ages. Violations of display rules are met with shame, embarrassment, and disgust in an ever-broadening scope of situations. People are free and all things are given to them which are expedient to humanity. And they are free to choose liberty and eternal life, through God. #RandolphHarris 2 of 9
For middle-class parents, deviant and immature temper may signal serious difficulty in an individual’s attempt at self-mastery. Colonial Americas believed that feeling can be channeled, but its basic nature cannot be altered. Social control was directed at regulating behavior, rather than at shaping inner impulses. A belief that emotion is disclosed involuntarily and inevitably became widespread in the nineteenth century. If a person were genuinely moved, the feeling would show beyond any power of the person to conceal it. Withdrawal from feeling itself became the only recourse, if one’s feelings were not to be read by others in public through gestures, slips in speech, and other cues. Suppression of both feeling and gestures made them consistent. These cultural values and beliefs are reflected in expression and feeling management when we indicate their meaning to the social self. And not choose eternal death, according to the will of the flesh and the evil which is therein, which gives the spirit of the adversary power to captivate, to bring you down to hell, that he may reign over you in his own kingdom. Soul learning does not consist of the internalization of knowledge, the determination of right mean, the achievement of accuracy, but is to be found in what sounds right. #RandolphHarris 3 of 9
It was discovered in ancient psychology that the soul sings. At one time, it was possible to hear celestial sounds as one viewed the aurora borealis, which the solar particles blown into the Earth’s magnetic field more than 60 miles above the Earth’s surface. The movement of the planets in their relation to each other could be heard. We manage our feelings and gestures after indicating to ourselves the probable meaning that they would have for other people. We transform feeling and expression according to their implications for our self-conception, our more stable, continuous, unifying idea of the real me. A self-conception is a working compromise between one’s ideals and values and the self-images one infers from how others react to one’s feelings and behavior. Some self-images will be accepted as representative of one’s self-conception, but other images will be rejected as spurious or unrepresentative of one’s real, deeper identity. In situations and relationships that we value in relation to self, we pursue credit for optimistic images, and seek to avoid responsibility for feelings and acts that generate negative self-images. #RandolphHarris 4 of 9
We manage expression and feeling by taking our self-conception into account in at least three ways: assuming or avoiding responsibility for a sentiment, detecting social support for the meaning of a sentiment, and committing oneself to a relationship. Our-self image in a situation reflects the appropriateness of our feeling; we feel proud or guilty about feeling a certain way. The incongruity between a trifling event and a deep sense of shame can evoke a double shame; we are ashamed because of the original episode and shame because we feel so deeply about something so slight that a sensible person would not pay any attention to it. If we do not modify our feelings into an appropriate quality and intensity, it becomes merged with our moral reaction to it. For example, we may feel guilty love if, as in traditional Japan, love marriages are defined as selfish. Even in modern Japan, individuals who have contracted love marriages are often reported to feel considerable guilt about it. However, keep in mind, you are the author and can go back to check out all the separate parts of your story when you need to. Reviewing old relationships is hard work emotionally, no matter how carefully one has been trying to use the past as material to study in the service of creating a healthier present. #RandolphHarris 5 of 9
Society requires us to undertake many actions for which we do not want to assume full responsibility. These actions may have uncertain outcomes, or conflict with our predispositions not to perform them. Feeling management that intensifies feeling can facilitate these behaviors while shielding the self from responsibility. A functionally determined emotion carries one through the situation, such as the bitterness which enters into the divorce process and so often disappears just afterwards. The institutionalized irrationality of romantic love overcomes self-restraint in courtship and guides lovers into marriage, although rational self-seeking might dictate against this certain commitment. A socially structured and legitimated passion conquers doubt and gives behavior spontaneity, while exempting the self from full responsibility for its outcome. How does this intensification of feeling occur? Emotion is the experience of passivity, during which we interpret our behavior as being beyond our control. Deeply internalized desires and aversions erupt as compelling passions. The soldier for whom fury or courage has become second nature rushes into combat in spite of its dangers. #RandolphHarris 6 of 9
Overwhelmed by emotion, we enact socially prescribed punishment even through other norms forbid aggression. The self is not held responsible for violating those norms, however, because it was passive within the experience of emotion. The passive self may be an important interpretation we make within romantic love, jealousy, indignation, and other intense sentiments. For example, a study found that students who believed that life events are generally caused by external forces beyond their control reported falling in love more often than others, and viewed love as a mysterious, emotional experience. However, there are consequences. Samantha, for instance, learned her lesson about lack of self-control. She grew more self-blaming when she began to watch herself distancing from Darren. She had fled from her first marriage to escape the burden of being forced to be a mother to her husband. Her leaving reinforced her growing image of herself as hard-hearted and unfair. However, she had not adequately resolved her decision to leave her first marriage, so her self-blame became almost immobilizing as she felt herself pulling away from Darren. Moreover, the self also enters into feeling and expression management by restraining sentiments that we anticipate would not be validated meaningfully by a particular person or group. #RandolphHarris 7 of 9
By fully engaging in almost any form of group or community, we will have more people to learn from, people whose actions and ways of being can teach us a lot about relationships. This can be particularly helpful when one has been stuck in a narrow, little emotional room filled with our solitary thoughts about closeness, or when we have been limiting oneself to the thoughts and beliefs contained within our couple relationship. In some cultures, jealousy is nothing short of a crime. Some societies have a code, and if one is hurt in these light affairs, one must expect no sympathy. So, if one falls in love, one conceals it from one’s friends as best one can. Our self-indication of a sentiment’s meaning to others may lead us to segregate it from another sentiment that an audience would see as being incompatible. For example, Samantha and Darren were undergoing marital separation, and much like others, they desired to re-unit, at least temporarily, but they also wanted to express anger against one another. A common pattern that has been observed was couples would meet secretly to express affection, concealed from the social circle of kin and friends who had observed the bitter rivalry in the couple and would not understand the contradictory sentiment. That is why it is best for us to stay out of people’s business when they have a dispute. #RandolphHarris 8 of 9
Feeling management may reflect the self as a commitment to a relationship the supplementary character of faithfulness is directed toward the continuance of the relationship, independently of the original forces that brought it about. Communes, families, fraternal organizations, and other groups require love as a voluntary, responsible commitment to enhance the lives and growth of other persons. Groups foster love by eliminating sources of seduction, subversion, and competing loyalties. Love is routinized to promote steady, unrewarded care, effort, and self-sacrifice. People withdraw from commitments by rationing or restricting feeling. Women, more than men, report diminishing their love consciously in faltering relationships. Women also identify more problems in their heterosexual relationships, and women’s scores on a longitudinal measure of love predict relationship outcomes better than do the love scores of their male partners. The more vulnerable and emotionally perceptive partner is likely to modulate feeling more consciously in response to relationship trends. “It is God’s will that we should be sanctified: that we should avoid sexual immorality; that each of us should learn to control our own body in a way that is holy and honorable, not in passionate lust like a heathen, who does not know God; and that in this matter no one should wrong their family nor take advantage of them. The Lord will punish people for all such sins, as we have already told you (1 Thessalonians 4.3-4).” #RandolphHarris 9 of 9
Charity is for the Brave and Beautiful
Measure of giving thanks, helping the underrepresented, and loving members of the community have been linked to participation in charitable programs. Some individuals who are doing well in society know how hard it was for them when they started their lives and had to struggles by themselves to come up in the World, and they see this same phenomenon in others people and want to reach out and provide support to make life a little easier on other individuals. Some movements are good because they are peaceful, supporting, and caring. They offer gentle advice, social inclusion, understand, a sense of community and goods and services needed to support people who may have a requirement. Some members of society are actually looking to conform to social norms and accept the people around them. People who come together for a charitable cause usually have overlapping networks and interpersonal ties for movement recruitment and growth. People are usually recruited by being in close contact, or knowing someone who is familiar to other members. Of course, many people report being drawn to a peaceful social organization by the direct action of God. Subsequent conversation with several individuals who are involved in charitable organizations revealed that significant relationships with relatives or friends has been involved. #RandolphHarris 1 of 5
Recently, Jillian Harris did a brunch fundraiser at her house to raise money for a charitable group called “Mamas for Mamas,” which is an organization that has like a store and they help new mothers and families with clothes for their babies. The close or either new or in like new condition. Jillian Harris was looking for someone to donate all of the items she no longer needed that were for her son Leo, and that is when she came in contact with the Mamas for Mamas team in Kelowna, Canada and they desired gently used baby items. Much like the way Jillian Harris came into contact with Mamas for Mamas, it has been revealed that 82 percent of people are recruited through social networks. The interconnections between movement network attributes and the interpersonal association of potential participants are just as and perhaps even more important in the recruitment process than social-psychological attributes. When Jillian saw how many families were in need in her community, she felt lucky to help out these single mothers who are trying to work and care for their brand-new babies. The team at Mamas for Mamas puts in a lot of effort to help every family that needs their services by providing them with clothes, making sure they have enough money to pay their rent, and even finding a way to feed them. #RandolphHarris 2 of 5
The woman at the charity Mamas for Mamas dedicates their time, love, and service without being paid. With the help of Jillian Harris and a crew called Sticks + Stones, they came together to provide the office/work space of Mamas for Mamas with a renovation that is valued over $200,000.00 and 85 generous donors and sponsors also raised $70,000.00 for Mamas for Mamas. Jillian, her family, the crew from Sticks + Stones and all the other participants took what looked like a traditional office building and turned it into what looks like a luxury house for rich and famous new mothers. The space looks phenomenal! So many businesses and people came together and took time out of their busy schedules to provide materials, donations, and labour to help the project come together. Their ambition to make a revolution and give cohesion to the community by unifying people, helping to organize, created an atmosphere of high exaltation, which greatly facilitates peace and love and support to those in need, while providing kind people with a bonding moment that they will remember always. It is amazing how the community came together and invested in the organization Mamas for Mamas with an aura of invincibility and future triumph. #RandolphHarris 3 of 5
Commitment in the field of social movements suggests that the willingness of people to do what will help maintain the group because it provides what they need. Commitment means the attachment of self to the requirements of social relations that are seen as self-expressive. Commitments links self-interest to social requirements. People can only give what is in their heart, and in the hearts of the people who are linked to Mamas for Mamas is love and concern for the community. This kind of commitment binds members together emotionally, thereby giving rise to group cohesion and solidarity. Gratification flows from attachment to and involvement with other movement member. The moral commitment reflects a beneficial evaluative orientation to the charity and their ideology. Here comment is to reach out and help others, obey the authority of the group, and support its values. Yet, the moral commitment or ideological congruence is not an anomaly. Within many groups there usually are participants who are devoted to advancing the cause on purely moral grounds. Simply put, they do what is righteous. They see it as the way of life. “Do good and share what you have, for such sacrifices are pleasing to God (Hebrews 13.16).” #RandolphHarris 4 of 5
True success is not just about money and power. It is also about well-being. If you are not happy, then what does all that work add up to? Showing the love of God through charitable acts is something we call can do. Charity helps bonds of tradition that root people within specific landscapes and near familiar people. The efforts make a difference and uplift other people. Many people also find that helping others makes them feel good, too. In addition, when your kids see you being an upright member in the community, they are much more likely to adopt the same mindset and be giving people when they grow up. When friends and family find out about your charitable donations, they may find themselves more motivated to undertake their efforts to give. The Almighty promises us that if we train ourselves to give in times of ease and hardship, our sustenance will increase. Giving awakens our souls and triggers genuine concern for the well-being of others. The personal sacrifice of giving one’s time or possession, no matter how small, for the sake of helping those in need is a blessing and means purifying our soul’s wealth. From a drop of water to gardens of fruit, we must remember that everything in this World is a gift from God. #RandolphHarris 5 of 5
For more information on Mamas for Mamas, which is a registered non-profit please go to: mamasformamas.ca
The Unconscious Does Not Lie
Particular attention has been directed toward determining the consequences of various types of communication on the attitudes of those receiving messages since social psychology has begun to treat attitudes as dependent variables. For some, powerful propaganda is seen as having the capability of molding opinion. An interpretive problem was introduced by a significant number of studies reporting that some subjects changed toward the position advocated while other subjects altered their attitudinal positions in the opposite direction. There is no question, according to the theory of social judgment, that after engaging in certain actions we may behave in a certain fashion, the behavior is a part of the totality upon which we can reflect. For example, a prospective patient, who had corresponded with me relative to treatment, finally wrote for an appointment for a certain day. Instead of keeping his appointment, he sent regrets which began as follows: “Owing to foreseen circumstances, I am unable to keep my appointment.” He naturally meant to write unforeseen. He finally came to me months later, and in the course of the analysis, I discovered that my suspicious at the time were justified; there were no unforeseen circumstances to prevent his coming at that time; he was advised not to come to me. The unconscious does not lie. #RandolphHarris 1 of 9
Attitudes are constantly shifting and changing as people interact with the attitude object and with their social environment. Attitudes flow from social interaction and evolve in the course of it. In turn, attitudes feed into social interaction and help to guide the interaction process. Attitudes are links between individuals and the various collectivities to which they belong. The formation, expression, and functioning of attitudes simultaneously represents both individual and collective process. The suppression and inversion of affects is useful even in social life. If I am conversing with a person to whom I must show consideration while I should like to address him or her as an enemy, it is almost more important that I should conceal the expression of my affection from that individual than that I should modify the verbal expression of my thoughts. If I address this individual in courteous terms, but accompany them by looks or gestures of hatred and disdain, the effect which I produce upon the person is not very different from what it would have been had I cast my unmitigated contempt into that individual’s face. Above all, then, the censorship bids me suppress my affects, and if I am a master of the art of dissimulation I can hypocritically display the opposite affect—smiling where I should like to be angry, and pretending affection where I should like to destroy. #RandolphHarris 2 of 9
Attitude-behavior relations can be distinguished from most other formulations in terms of the attention one devotes to the concept of action. Behaviors differ in the degree to which they have the character of action. Action is overt behavior that produced some change for the actor. The more public, irreversible, active, and committing the behavior is, the greater the change in produces in the environment and the more real-life consequences it has for the actor. An elderly gentleman was awakened at night by his wife, who was frightened because he laughed so loudly and uncontrollably in his sleep. The man afterwards related that he had the following dream: I lay in my bed, a gentleman known to me came in, I wanted to turn on the light, but I could not; I attempted to do so repeatedly, but in vain. Thereupon my wife got out of bed, in order to help me, but she, too, was unable to manage it; being ashamed of her negligée in the presence of the gentleman, she finally gave it up and went back to her bed; all this was so comical that I had to laugh terribly. My wife said: ‘What are you laughing at, what are you laughing at?’ but I continued to laugh until I woke. The following day the man was extremely depressed, and suffered from a headache: ‘From too much laughter, which shook me up,’ he thought. It is non-trivial actions characterized by active participation, public commitment, and important real-life consequences—that I have in mind as the usual context for significant attitude change. #RandolphHarris 3 of 9
Analytically considered, the dream looks less comical. In the latent dream-thoughts the gentleman known to him came into the room is the image of death as the great unknown, which was awakened in his mind on the previous day. The old gentleman, who suffers from arteriosclerosis, had good reason to think of death on the day before the dream. The uncontrollable laughter takes the place of the weeping and sobbing at the idea that he has to die. It is the light of life that he is no longer able to turn on. This mournful thought may have associated itself with a failure to effect adult night time intimacy, which he had attempted shortly before this, and in which the assistance of his wife en neglige was of no avail; he realized that he was already on the decline. The dream-work knew how to transform the sad idea of impotence and death into a comic scene and sobbing into laughter. One point may appear obvious: some behaviors are of greater consequence than others for a range of individual dispositions, including attitudes. Nevertheless, if the impact of behavior on attitudes is to be clarified, greater conceptual attention to behavior is to required. #RandolphHarris 4 of 9
If attitudes are constantly shifting during the course of action, then the determination of the magnitude of the relationships between the attitude and behavior becomes problematic. I began the psychoanalytic treatment of a boy of fourteen who was suffering from tic convulsive, hysterical vomiting, headache, et cetera, by assuring him that after closing his eyes he would see pictures or idea would occur to him, which he was to communicate to me. He replied by describing pictures. The last impression he had received before coming to me was revived visually in his memory. He had been playing a game of checkers with his uncle, and now he saw the checkerboard before him. He commented on various positions that were favourable or unfavourable, on moves he was not safe to make. He then saw a dagger lying on the checker-board—an object belonging to his father, but which his phantasy laid on the checker-board. Then a sickle was lying on the board; a scythe was added; and finally, he saw the image of an old peasant mowing the grass in front of his father’s house far away. This attitude-action problem was very insightful. Viewing the connection between attitudes and behavior as a dynamic interactional relationship introduces vexing complexities into the design of appropriate research. #RandolphHarris 5 of 9
The boy’s conceptualizations seemed closer to reality than the linear determinism that characterizes many alternative formulations. This lead me to discover the meaning of this series of pictures. Disagreeable family circumstances had made the boy excited and nervous. Here was a case of a harsh, irascible father, who had lived unhappily with the boy’s mother, and whose educational methods consisted of reprimands; he had divorced his gentle and delicate wife, and remarried; one day he brought back to the house a young woman as the boy’s new mother. If attitudes change in the course of social action, then we should expect important social events to have an impact on the attitude distributions of those involved in such events. The illness of the four-teen-year-old boy developed a few days later after the substitute mother was brought back to the house. There is no question that the immediate changes in attitude produced by this event were large and significant. The illness was the result of the suppressed rage against his father that had combined these images into intelligible allusions. The material was furnished by a mythological reminiscence. The sickle was that with which Zeus castrated his father; the scythe and the image of the peasant represented Kronos, the violent old man who devours children, and upon whom Zeus wreaks his vengeance is so unfilial a manner. #RandolphHarris 6 of 9
Such an analysis reflects a general concern with social change at a micro- or familial level, and the use of attitudinal data in the effort to monitor or assess such change. The level of concerns shifts. The problem now becomes that of determining the interrelationships between aggregated measures of attitude and indices of the behavior of collectivities. The father’s marriage gave the boy an opportunity of returning the reproaches and punishments which the child had once heard his father utter because he played with his genitals (the draught-board; the prohibited moves; the dagger with which could kill one). Masturbation is supposed to be a sin and not to be indulged in, much like pornography. We have here long-impressed memories and their unconscious derivatives which, under the guise of meaningless pictures, have slipped into consciousness by the devious paths opened to them. However, we cannot take dreams literally in a sense that would cause of to take unlawful and adverse reactions, but they can be used as warnings to be more vigilant or show more attention and concern for others. For instance, the Roman Emperor was in the wrong in ordering one of his subjects to be executed because the latter had dreamt that he killed the Emperor. He should have first of all have endeavoured to discover the significance of the man’s dream; most probably it was not what it seemed to be. #RandolphHarris 7 of 9
And even if a dream of a different content had actually had this treacherous meaning, it would have still been well to recall the words of Plato—that the virtuous person contents oneself with dreaming of that which the wicked individual does in actual life. I am therefore of the opinion that dreams should be acquitted of evil. Whether any reality is to be attributed to the unconscious wishes, I cannot say. Reality must, of course, be denied to all transitory and intermediate thoughts. If we had before us the unconscious wishes, brought to their final and truest expressions, we should still do well to remember that psychic reality is a special form of existence which must not be confounded with material reality. It seems, therefore, unnecessary that people should refuse to accept the responsibility for the immorality of their dreams. With an appreciation of the mode of functioning of the psychic apparatus, and an insight into the relations between conscious and unconscious, all that is ethically offensive in our dream-life and the life of phantasy for the most part disappears. However, if possible, I still encourage people to try and control their impulses in their dreams because they seem so real that it is possible that one could do things they dream about in real life and discover that one is not dreaming. #RandolphHarris 8 of 9
Nonetheless, for all practical purposes in judging human character, an individual’s actions and conscious expressions of thought are in most cases sufficient. Actions, above all, deserve to be placed in the front rank; for many impulses which penetrate into consciousness are neutralized by real forces in the psychic life before they find issue in action. Indeed, the reason why they frequently do not encounter any psychic obstacle on their path is because the unconscious is certain of their meeting with resistances later. In any case, it is highly instructive to learn something of the intensively tilled soil from which our virtues proudly emerge. For the complexity of the human character, dynamically moved in all directions, very rarely accommodates itself to the arbitrament of simple alternative, as our antiquated moral philosophy would have it. “My son, do not let us be slothful because of the easiness of the way; for so was it prepared for them, that if they would look they might live; even so it is with us. The way is prepared, and if we will look we may live forever. And now, my son, see that you take care of these sacred things, yeah, see that you look to God and live. Go unto this people and declare the word, and be sober. My son, farewell (Alma 37.46-47).” #RandolphHarris 9 of 9
Walk after the Holy Order of God
The powerless are frequently canny observers of the workings of society and active agents of resistance. Ongoing subordination is the product of other people’s continuous efforts to dominate, and even the powerless participate in this matrix of domination when they work to protect their privilege, meager as it may be. The development of methods for studying groups has been helped as well as hindered by the peculiar position of the group in human thought. Typically, the motivation for studying groups has been to do something about them, and the methods proposed combine analysis and action. Only when work is further developed can analysis and action be separated. Sociometry, one of the earliest examples of a method designed for the study of groups, was invented by a Dr. Jacob L. Moreno (1889-1974) as an adjunct to psychiatry. Sociometry means the socius—the interpersonal connection between two people. Using the organization of institutionalized groups as a therapeutic device is a method of Sociometry. Sociometry consists of asking individuals about their associative preferences in taking specific actions, such as playing football, making masks, or rooming with others in a house. Examining choice rationales presents other challenges. People tend to be uncomfortable with the process because, for example, they believe that feelings may be hurt or they are confused by their own ambivalences and lack of awareness of their reasons. #RandolphHarris 1 of 5
The purpose is to organize groups by asking people why they make the decisions they make and what things the like and dislike in an effort to put people in groups that they can relate to. Unlike psychology, sociometry does not ask questions and then assume they know the answers, there is an emphasis placed on correctness. However, in some cases, even with a variety of criteria, the results can become so complex that the data is never used. Some people look at participation in experiments as playing a game. The experiment is an activity that is free, separate, uncertain, governed by rules, unproductive, and make-believe; these are the characteristics of games, and such experiments are called analyses of games. The task of the experimenter is, therefore, to have people play a game in which certain generalizable relationships are exhibited. The experimental group does not need to resemble any group functioning in society. The extreme conditions may never be as clear-cut in actual life; what is wanted is the understanding of the effect of particular variables, not a simulation of social conditions. The action is a new creation, invented particularly for the purpose of study. For this reason, however, it represents the general attributes of groups, those aspects that all groups—regardless of their origins—have in common. My soul will always know the power of God’s healing love. #RandolphHarris 2 of 5
God’s greatest desire is for us to see a clear picture of his character. When we see God, we will see him clearly, and find that his love is irresistible. As we begin to experience God’s love, our own lives will start to make more sense. Frequently I think of the church I belonged as a child. It is Elmhurst Seventh-Day Adventist Church, located on 9658 Thermal Street in Oakland, California 94605. The Pastor is Kietrich Germany, Head Elder is Alvin Moses, and the Head Deacon is Arthur Nervis. We used to always go to church early in the morning on Saturday, and it was a tall beautiful white castle, the former Mormon church. Inside there was a lot of beautiful mahogany wood, and these huge stained-glass windows that when the Sun would beam through, the would be cascades of gorgeous colorful rays of green, yellow, read, and blue light that used to make me feel warm and smile. Every time I think of the church we used to belong to and the pledge we made to give our lives over to God, I remember it was God’s sanctuary. And contemplating about it makes me want to devote myself with even greater dedication to the beliefs we share and the community. Sometimes God’s voice speaks through stories, and they teach us how to handle the troubles we face. Others fill us with hope, love, and peace. Each of them is like a personal letter from God to us. #RandolphHarris 3 of 5
My soul longs for the fullness of life, which God will reveal. The family is one of the oldest and most persistent forms of human association. Among its most intriguing characteristics are its biological necessity, the permanent affiliation of its members, it history through the members’ lives, and the strong bonds, beneficial and negative, that hold members together. The main characteristic of the family is the extension of the individual through time. This characteristic links the individual with one’s ancestors and descendants, providing continuity, and transmits the biological as well as social and cultural traits. The family has been a favorite metaphor for group formations and even larger human associations. Thus, within organizations, we see some groups characterized as families or even as siblings or cousin relationships; and even in more abstract relations we find phrases like job families, or colonies referred to as daughters of the mother homeland. Dr. Freud stressed the importance of the family. He used the term family romance as the basic story that humans let play out over and over: the relationship to the mother and then to the father are the basic conditions of human socialization, as well as of its failures. All human associations are models of the family, and develop historically from it. #RandolphHarris 4 of 5
Now, we must understand that the word of God is liberal unto all, and no one has been deprived of the privilege of assembling themselves together to hear the word of God. God loves us and wants to give us all the highest quality of life imaginable. God does not want anything to get in the way of our relationship with him, and we were designed with special talents and skills that have helped us become the uniquely valuable beings that we are. We have built sanctuaries, and we do assemble ourselves together to worship God. We do believe that God will save all people. Nevertheless, the children of God have been commanded that they should gather themselves together, and have mighty prayers on behalf of the welfare of the souls of those who do not know God. God’s love is about you. God has a very special plan for your life. It is a plan with hope, love, peace, and activity that will result in priceless salvation freely and fully without limit. You are all the children of a king. I pray that we all experience eternal life, peace, purpose, forgiveness, transforming grace, an increase in faith and unconditional love. Life is so wonderful that we all want to hang on to it. As we build our faith in God and grow older, we see how much more valuable life is. We know that God’s tender compassion is with us, and we trust God’s promise of eternal life. This is the holy order according to the revelation of the truth. #RandolphHarris 5 of 5
A Performance Expectation–Live a Great Story!
Fifteen minutes a day, for one year adds up to over ninety-one hours. Lord, it is good for us to be here. It is good for all of us to have been here. We pray that the same sweet spirit which has prevailed will continue with us, and that our record of prowess and skill are forever safe, as the group is task-oriented, patient, caring, thoughtful, and good at listening. In the interior of our consciousness, each of us has a private hall of fame reserved exclusively for the real leaders who have influenced the direction of our lives. This means that the members envision future events or states of the World that their present activities may help bring about or prevent, and they define some possible future events or states of the World as success and others as failure. We need not assume they know exactly what constitutes success, merely that they assume that when the time arrives they will know whether they have succeeded or not and that their present activities are related to the future outcome. The leader whom we admit into this private sanctuary of our reflective experience is usually those who set our hearts afire with devotion to the truth, who makes obedience to duty seem the essence of humanity, who transforms some ordinary routine occurrence so that it becomes extra ordinary and we see the person we aspire to be. #RandolphHarris 1 of 6
The group task is at least partially intrasystemic. This means that the standards for evaluating success or failure are developed within the group rather than being imposed from the outside. An ambiguous task (for example, writing a story to accompany a picture) is one case of an intrasystemic task, but even tasks for which there are clear objective standards may be intrasystemic, if the group is able to redefine the meaning of a particular outcome or the importance of the task (“he has a bad day,” “we really care about that after all”). The crucial point is that the rules for evaluating a task outcome are developed by the same persons who are part of the power and prestige structure. Adam, the first man to live upon the Earth is worthy of being in our personal Hall of Fame. Adam was obedient unto the commandments of the Lord. Adam qualifies. We want to be right for God. It is important to be virtuous and there are terrifying consequences for the alternative. It helps if we have a big imagination and can see further than the present moment, which means we have to have a clear sense of the consequences of our actions, even when we think no one is watching. The Church always preaches about God is coming, and what if you are in sin at the exact moment he arrives? That is a horrifying thought. #RandolphHarris 2 of 6
The group members are collectively oriented. This has two components: one, that the group members are interdependent, that is, they need to take into account other member’s acts; and two, that it is legitimate to seek and give advice, to be influenced by or attempt to influence others. The term collective orientation as used here does not precisely mean cooperative orientation (all goals shared so that something that rewards one group member rewards all). People could have a collective orientation in some cases of competition; in fact, there are competitive elements in face-to-face groups, especially the competition for time and attention imposed by the necessity to limit talking to one person at a time. Because of time constraints and the unknown time when God will return to Earth, many people do not want the moment of sin and the moment of reckoning to be the same. What if the Rapture comes and you are left behind? The Lord has commanded us to live by his convents, and he shall prepare a way for us that we may accomplish them. Negative reactions often lead to disagreements, but not always, for groups sometimes try to avoid having to resolve conflict and simply ignore or redefine the issue. Influence is defined as the direction of the resolution of a disagreement; the person whose idea is accepted is said to have influenced the one who accepts it. #RandolphHarris 3 of 6
People with the greatest desire to succeed will stand a greater chance of reaching his or her goal. The term influence is not synonymous with control; a person whose performance output is accepted without challenge has obviously exercised control over the group, but since there was no disagreement, influence has not occurred. In determined people, we can see the difference between knowing and doing. Those who really desire to reach their goals will do whatever they must do in order to achieve them. Let us not just talk about what we want to be. Let us not just dream about what we want to be. Take action to reach your goals, you may have to work harder than you ever have worked before in your entire life. God wants us to tell him, with all honesty, that we have worked harder than anyone else we know. That we have tried as hard as we can to live right, do good, and succeed. This desire should be enough to help us to improve a little or greatly. God sees everything, so we cannot lie to him. He knows what we are doing at all times. In whatever we want to improve upon, whether if it is a project at work, school work, or studying the scriptures, just give it a little extra time—every day. Even if it is just an extra fifteen minutes. Remember how well-spent time can add up. #RandolphHarris 4 of 6
A performance expectation is a prediction about the quality of a performance output of a group member. Do not quit. We are all going to have hardships and setbacks. However, our Heavenly Father will not give us a hardship that we cannot overcome. An individual may hold a performance output of a group member. An individual may hold a performance expectation for his or her own behavior (a self-expectation) and/or the behavior of another (other-expectation). The value of an expectation is defined as high (prediction that the performance output will move the group toward success on its goal) or low (prediction that the act will move the group toward failure on its goal). As children of our Father in Heaven, we can have setbacks of sin. However, we must never quit or give up faith. Heavenly Father has provided a way to overcome spiritual setbacks through the great gift of repentance. God truly loves us and wants to forgive us. All we have to do is to go through the process of repentance, and we will triumph over our transgressions. It is important for us to set our goals very high, for if we do this, our intermediate goals will be easier to reach. #RandolphHarris 5 of 6
Let us not settle for mediocrity. We should always try our best. The concept of expectations is basic in sociology, and its use as a fundamental building block of theory marks expectation states as distinctively sociological. Let us decide now what type of person we want to be, and when a difficult situation comes along we will be prepared to pass the test. Performance expectations are predictions of quality only, rather than including predictions about for or content of behavior. We must keep a proper perspective on our goals. Let us never lose sight of God and his words of wisdom in pursuing our temporal ambitions. We have signs enough that there is a God. There are testimonies from men and women of the church, and also all the holy prophets. There are the scriptures laid before us, and all things denote there is a God, right? Even the Earth, and all the things that upon the face of it, right? And the motions, yeah, and also all the planets which move in their regular form do witness that there is a Supreme Creator. People know in their hearts that there is a God and they will testify that God exists. Dear God in Heaven, please bring your Kingdom to Earth and help heal our unobservable mental and physical states, and bless our dreams and goals so that they may come true. Thank you. The National Anthem is a song sung to God, and it is thought that his presence is near when it is sang. Therefore, to sit or kneel in the presence of God, without being told by a figure of authority, shows extreme disrespect for the Lord. After all, this is God’s House. #RandolphHarris 6 of 6
May Happiness Fill Your Heart Each Day
Nothing can bring more joy to life than beautifully fulfilling relationships. Once persons actually begin to interact, whether their relationship continues to develop will depend not only on the anticipated outcomes of further interaction, but on the actual outcomes that partners begin to experience as they interact. These outcomes in turn depend on the development of stable patterns of exchange, which can be conceptualized in terms of a structure of interdependence. This interdependence can be analyzed at three levels. At the first or behavioral level, structure consists of the stable patterns, routines, or combinations of behaviors that make up the day-to-day activities of the pair. The second or normative level of structure consists of the norms and shared understanding that constitute the somewhat unique role structure of the relationship. The third or personal level consists of each partner’s personality characteristics, general attitudes, and elements of self relevant to, or embedded in, the relationship. As the relationship grows and the facets of each partner’s individuality that are created in that process of growth develop, the depth of meaning, understanding and appreciation that relationships bring is almost unfathomable. #RandolphHarris 1 of 8
Communication is so important because it is the vehicle that allows us to verbalize what is inside us and enables it to connect with another person. One person is feeling one thing and through communication, another person can find that out and feel it too. Persons do not respond only in terms of their own outcomes, but in terms of the overall pattern of outcomes, which includes those of their partners as well. This tendency is particularly strong in relationships based on attraction. Not only are the manner in which interdependence is resolved influence the exchange of outcomes between partners, the rewards and punishments, self-imposed or received from others, are affected by norms that prescribe how persons should respond in situations involving interdependence. People seem to consider emotional interdependence as a healthy feature of romantic relationships, emphasizing the necessity of being on the same wavelength. It helps partners to coordinate their behaviors and thoughts, making them able to collectively respond to situations that demand action. Additionally, it increases mutual understanding and feeling validated by the partner, promoting social cohesion, attraction, and sympathy. #RandolphHarris 2 of 8
Turning emotions to one another is supposed to be related to relational well-being, and more specifically to relationship satisfaction and empathic concern. Vicariously experienced outcomes also influence the ways in which persons respond to interdependency, because as a relationship develops the affective reactions of partners become increasingly salient. Partners help to maintain each other’s emotional stability, which is known to be critical for psychological well-being. It is important to focus on and honor the strengths you gain from your relationships. There are often buried treasures waiting to be acknowledged. Healthy relationships increase your sense of belonging and purpose, boosts happiness and reduce stress, and improves self-confidence and self-worth. A good partner also encourages healthy lifestyle habits, such as eating properly and getting exercise. Also, formal check-ins could strengthen the bond between partners. Weekly meetings—one to talk about household responsibilities and another dedicated to more intimate issues—may help both partners feel more validated, respected, and comfortable. #RandolphHarris 3 of 8
People resolve the conflict between their own interests and that of their partner in a characteristic manner. Thus, some persons may be basically competitive, tending where possible to maximize their own gains in relation to their partners’. Others may tend toward a cooperative resolution and choose to behave in a fashion calculated to maximize joint outcomes of the partners, and still others, altruistic, and choose to coordinate their actions with those of their partners so as to maximize the outcomes. Curiosity is a vital part of any important relationship. The more you can cultivate your curiosity about other people in your life, the more you will move toward them. Curiosity will also lead you to feel more secure with the people you are close to because you will have a pretty good sense of what they are likely to think, feel, say, or do. Each relationship develops, interpersonal dispositions emerge that are distinctive to that particular relationship. These arise in part from intraindividual processes of attribution, as each reacts to the manner in which the other chooses to behave in recurring situations of interdependence, and in part from interpersonal processes of identity negotiation. #RandolphHarris 4 of 8
You have probably been appreciative of the people in your life who have been curious about who you are. That is because it feels good to have someone ask you how you are doing, and know that he or she is asking a real question; that the person is curious enough and cares enough about you to want a real answer. It is a way to give of oneself and show another a deep sense of love and caring. Persons tend to infer from particular acts the existence of underlying causes or dispositions within the individual to behave in certain ways. Thus, when a person chooses to engage in an activity that is not particularly rewarding to one, but is rewarding to one’s partner, the latter is likely to infer that the person is a considerate person who generally tends to respond to the needs of others. Uplifting traditions play a significant role in leading us toward the things of the Spirit. Those that promote love for God and unity in families and among people are especially important. We are inspired by the wisdom of each person who has molded a career which properly supports one’s premier responsibility to spiritually lead one’s family when wealthy and power are more highly valued by the World. #RandolphHarris 5 of 8
On the other hand, persons perceived as acting exclusively in terms of their own outcomes are labeled inconsiderate or selfish. This tendency is attributed to an underlying disposition to the partner was particularly marked where the acts of one person had negative consequences for the perceiver. As the supernal nature of our life begins to be understood and experienced, we desire nothing temporal to impede our celestial journey. Becoming more aware of oneself in relationships could help one overcome one’s challenges with intimacy. Developing your awareness about yourself in how you connect to your friends, family, children, parents, siblings, coworkers, and others is an important part of learning from one’s success. As one becomes increasingly aware of who one is in various relationships, one may see some very consistent patterns or one may notice that one has more varied relational styles depending on the person one is thinking about. Some people may be very gentle and clam in relationships with people who need one’s support. However, when such an individual is with people who are less vulnerable, he or she may lack self-confidence and it may cause an individual to become capricious. #RandolphHarris 6 of 8
Conflict and negotiation in a relationship can occur at any level and generally tend to spread from one to the other as persons attempt to work out solutions to their problems of interdependence. In general, the spread is upward. Persons finding themselves at odds at the behavioral level may attempt to resolve this appeals to norms and role expectations. If they agree that following a particular rule or role prescription is appropriate in the situation, the conflict may be resolved at that level and no further negotiation becomes necessary. If there is still lack of agreement, the conflict spread to the personal or identity level where each attempt to modify the attitudes and other dispositional characteristics of the other person in a manner that will resolve the problems of interdependence at the lower levels. Thus, the husband who tends toward dominance in relations with others, including his wife, may as a result of processes of identity negotiation begin to change at the dispositional level, allowing him to feel more comfortable in a more equalitarian portrayal of the husband roles, which is reflected at the behavioral level by his assuming more of the routine household tasks. #RandolphHarris 7 of 8
It is important that we make ourselves worthy of the loveliest person in all the World. We must keep ourselves worthy through all of the days of our lives. That obligation begins with absolute loyalty. Although it is reasonable to expect conflict and negotiation to spread upward from one level of interdependence to the next, both from what is known about attribution processes and the tactics of altercasting and from the fact that solutions at higher levels often provide the basis for solving problems of interdependence at lower levels, this tendency may have deleterisity of conflict is likely to increase because modification at high levels involves rewards and costs tied to central elements of identity and because the tactics employed at these levels often involve attacks on these elements. Just as identity creation is basic to the growth of a relationship, identity destruction generally accompanies its decline. There must be absolute loyalty, undeviating loyalty one to another. May flowers always line your path and Sunshine light your day. May songbirds serenade you every step along the way. May a rainbow run beside you in a sky that is always blue. And may happiness fill your heart each day your whole life through. #RandolphHarris 8 of 8
Sorry does Not Restore my Hindsight
At the beginning was the word, one who wants to make progress, even if by the smallest steps, must first liberate one’s self from the word, from the superstition of names, and from the tyranny of language. In addition, one of the important things learned in the acquisition of institutional roles is how to maintain self-esteem even under adverse organizational circumstances. Proper attitude in this crisis dominated World is a priceless possession. Never before has it been more important for all of us to move forward with pride. We may be behind, but we are not losing if we are moving in the right direction. God will not score our performances until the end of the journey. He who has made us expects us to be victorious. God stands by anxious to answer or calls for help and for us to praise and thank him. We must lead with good cheer, optimism, and courage if we are manifest the Kingdom of God. We should thank the Lord, our God, in all things with thankfulness and shall be made glorious. Thank God in all personal challenges. With God’s help, we can accomplish all things and be winners indeed in the processes of eternity. #RandolphHarris 1 of 8
No one really knows a language, not even one’s native language; indeed, there is no such thing as a language. In science, it is clear that only the knowledge of the history of an idea can impart a clear conception of the true nature of that ides. Since every word has its own history, for a thorough knowledge of a language one would need to be familiar with its whole history. This is completely unknown to most people. Even the philologist’s knowledge about it is quite superficial. It is a colossal delusion to believe that language is a property of humankind and that it is something inherently rich. If language were such a thing—sort of like a tool—then with use it would deteriorate and wear out. However, language is not an object, not a property, not a tool—but a usage. Language is simply language-use. This is not a play on words, but a fact. Angelical was supposed to have been the language God used to create the World, and then used by Adam to speak with God and Angels and to name all things in existence. #RandolphHarris 2 of 8
Language is a truly remarkable phenomenon—arbitrary and yet systematic, obviously learned but apparently on the basis of specific innate capacities, understood by small children, but infinite in its possible variations. After his fall from Paradise, Adam lost the language of Angelical, and constructed a form of proto-Hebrew based upon his vague memory of Angelical. This explains why the more language is used, the richer and stronger it grows. If we want to start seeing the power of God manifest in our lives, we will have to start paying attention to what we say. Words have power—more than any of us may realize, but we often speak of them as though they were meaningless. Because of that, mist believers at one time or another have been hurt by something a careless whisper. Every time an individual says something that they do not really means, it begins to numb the heart. Therefore, keep it down, voices carry. Human beings attain social goals through talk. That this gets done (with errors and violations of a magnitude sufficient ordinarily only to reveal the underlying patterns) is itself remarkable. What is even more remarkable is the substantial similarity in how it gets done in what at first appear to be very different cultures and very different modes of talk. #RandolphHarris 3 of 8
Language is so complex that children could not learn them if there were not genetically fitted to do so. Infants have some sort of innate capacity (sometimes called the LAD or Language Acquisition Device) which permits them to construct theories of their language on the basis of the speech data in the World around them. Children’s speech capabilities are both well developed and individually differentiated at fairly young ages (five years is frequently seen as a threshold); some investigators have therefore concluded that the LAD begins to atrophy at the point at which the fundamentals of language are mastered. Other investigators assert that language learning is a life-long process, and that adaption and modification of language is continuous. Children’s rapid acquisition of a wide range of grammatical (phonological, syntactic) skills is well documented. The parallel development of skills children acquire which allow them to use their developing linguistic skills effectively in social interaction, develop best in a World that is rich with sounds, sights, and consistent exposure to the speech and language of others. #RandolphHarris 4 of 8
Face, in a certain context, is a public self-image that every member wants to claim for one’s self. Philosophers have always been interested in meaning, and have contributed to much of the conceptual apparatus used in its discussion (sense, reference, connotation, denotation, intention, intension, and so forth). Problems of meaning are not simple, and for many years linguists seemed willing to let philosopher struggles with them. Investigators who have studied conversational exchanges in English have identified and described such features of conversation, as for example, sequencing (including placement of laughter), interruptions, self- (and other) corrections, and so forth, in order to explicate such conversational accomplishments as, for example, gaining and holding the floor, telling acceptable stories, extending invitations, making social categorization, and so on. The analysis is understanding of how conversations are successfully begun, carried on, and ended in rule-governed social interaction. Language is also used as a method of social control in talk than to more visible instances of manipulative acts involving named instrumentalities. #RandolphHarris 5 of 8
There are many ways of saying the same thing, depending on the age and culture of the person and also the location where what they are trying to explained happened. Some people do not always know how to accurately transform their thoughts into action, and such a mistake could get a person in a lot of trouble. Also, social control attempts are things we should pay more attention to. Some people try to manipulate the sound of words to convey a point on the sly, while others will make a statement so you can gather a social que and act in the manner they are suggesting. And Body language can be used to make statements as well. I do not think anyone would wish to deny the obvious—that we keep on learning more of our language in some sense as we get older. Language develops cognitive skills, fosters connections to international markets, preserves ancient traditions and histories, and cultivates a crucial understanding and appreciation of the World. When we can understand that culture in its language, and get a comprehensive view, we are immediately receptive to areas where conflict can be averted. #RandolphHarris 6 of 8
It is important to train global citizens and global leaders to have a transcultural literacy at a deep level. For some cultures, “Cooking fish,” does not mean preparing fish that you bought from the market for a meal to consume. Language is employed as a resource in social control and on the macrolevel those who control symbol control societies through their use in cultural reproduction and therefore in continuing class dominance. The greater an individual’s context independence in speech, through greater facility in these elaborated codes, the greater an individual’s ability to disengage from the immediate and the concrete (that is, to attain cognitive detachment), and thus the greater one’s autonomy and control over access to the environment is. Controllers are also used in different mixes of control modes and discretion in accomplishing different functions. For example, if you pick a friend up and she or he lives far away and they ask can they stay the night, but you do not want them to, you might say, “When do you think you will be ready to leave?” or “You will have to walk home if you stay.” Many people speak English, but different subcultures use certain words in a context, which might make you think you need to consult an ancient scribe. #RandolphHarris 7 of 8
Biblical thought and indeed the intellectual cultural traditions of most societies are communicated especially through languages. The choice and orchestration of the words provide a clue to what the meaning of the World is about. What is so perilous, then, in the fact that people speak and that their speech proliferates? Where is the danger in that? Philosophers, linguists, psychologist, and social psychologists as well, are deeply involved in questions of meaning and intent. Reading ancient text may not solve all of our problems, but it will give us a sense of whom we are talking to, of what fundamental social, cultural, and ecological realities we are facing, which we ignore at our peril. Latin, at the height of the Empire, was a sick language before it become a dead language. The cultural languages of our age are similarly sick, rotten to the core. We need to keep language strong and healthy. The languages of sophistication have all developed through metaphorization and we need to prevent them from all becoming childish as the meanings of the metaphors are forgotten. Sorry does not restore my hindsight. Now may the Lord, peace himself, give you his peace at all times and in every situation. #RandolphHarris 8 of 8
Randolph Harris II International Institute 