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All is Well that Ends Well?
The family is sacred to the ultimate concern and is the most important social unit in time and eternity. The ultimate cause established families to bring happiness to its creations, allowing them to learn correct principles in a loving atmosphere, and prepare them for eternal life. The home is the best place to teach, learn, and apply virtuous principles. It is where individual learn to provide love, food, clothing, respect, shelter, security and other necessities they require. The mother and father, as equal partners, should help each family member. However, sometimes things do not go as planned. Because we live in a World with many influences, people may become criminals. Men and women can both become involved in crime. When it comes to burglaries, for the females who worked as partners, this could involve a variety of tasks. Many of these tasks were indistinguishable from those traditionally associated with men, such as gaining entry, searching the house, carrying goods outside, and disposing of them. The following interview segment describes some of the tasks performed by a female acting as a partner. Although this was her first offense, she heled to find the transportation to reach the target (by stealing a truck) and took part in the actual break in: “Well, it wasn’t up on me, somebody else who was in there different, not state, in a different county. He just came up and told me he knew about it, a rich guy that was gonna be gone for the weekend. He knew this person, knew who it was, and he knew about it. #RandolphHarris 1 of 24
“When he left that night about two or three in the morning, we went down there. We had stolen a truck, we had stolen my ex-boyfriend’s father’s truck, went down there. We tried to get in, but we couldn’t get in. Everything was locked. Right…We couldn’t get in for nothing, so what we does was, we had some sh*t in back of the truck and we took some tape. Then we put it over the window real tight, then we busted it, and then we took the tape down and the window was shattered. It had no window in it. So—everybody used gloves of course—so we went in there, you know, and we knew when we went, we knew nobody was gonna be home. There wasn’t a house around for two blocks, each way you went. So…my first one was basically the easiest one.” The target often was located by a female partner, who also took the lead in planning the offense. In these cases the women had a substantial say in determining how the proceeds of the crime were divided: “…whatever you chose to give to the other person. We tried to split everything equally. We were all good friends, you know, so I got the best deal out of it because of the fact that I needed the money more than everybody else. Me and my sister needed the money more than everybody did and…we were the ones that said hey, we pointed it out, we found a way to get in, we knew where everything was, we told them how, we had everything planned out down to the TV. This is where this is at and this is where this is at.” #RandolphHarris 2 of 24
The roles played by female burglars are dynamic and can chance over time. Many of the women who currently participate in offenses as partners started out as accomplices. The woman quoted below clearly has an equal relationship with her co-offender, but this was not always the case: “The first burglary I ever committed, I was in the house and I was smoking weed at the time. A friend came in and said ‘I want to go in this house.’ I said ‘Okay, it was around the corner….what part am I going to play?’ He says ‘All you got to do is watch the doors for me. The bags I bring down, take them out, and you also drive the car for me.’” As should be obvious from above, women who work as accomplices in burglary play much more limited roles. They seldom participate in planning the crime, and often do not even enter the dwelling. Some claimed to prefer working with others because they lacked the skills needed to be a successful burglar: “I can’t do all by myself…I haven’t mastered that yet.” Others simply felt more comfortable when relying on a colleague’s expertise; they were uncertain about their ability to work alone. In the following case, a woman reports that she deferred to her boyfriend’s judgment in determining the suitability of a given target. #RandolphHarris 3 of 24
“He can look at them and tell. He’s better at it than me. Sometimes I give him tips to go on, but he checks them out. I feel safer for him to check them out.” A common work assignment for accomplices was acting as a lookout or driver. Several of the women stated that driving was their primary job in burglaries: “Well, see, me and my boyfriend had been together for a year, and he done them all the time. Well, not all the time, but it was no big deal, and all I had to do, all I ever do, is drive. I just go like he’ll go, him and his friend. He don’t do ‘em every week or anything like that. Like it’s not really ‘cause we need the money or anything either. Like he’ll go during the day and he’ll look at a house and he’ll find one, and then he’ll tell me about where the house is…all I have to do is drive to the place and wait for them to start bringing out the stuff, and then drive off.” Other said that they typically kept a lookout for their colleagues: “They came and picked me up with a stolen automobile. I didn’t know that it was stolen. We went out there to this house and they got out. I just assumed—I didn’t know what was going on at first. We got out and they went in first, and then they came back out. One of the men came back out and told me to come in and to keep an eye out to see if anybody was there or anybody comes down the sidewalk or if anybody drives down the street or anything.” In both of these cases the women, as accomplices, did not choose to perform these secondary tasks. Instead the tasks were assigned to them by a dominant co-offender. #RandolphHarris 4 of 24
What light does this quantitative and qualitative information shed on the nature of female criminality? Our sample was not generated randomly; with this fact in mind, the quantitative findings suggest that women involved in residential burglary do not differ significantly from their male counterparts on a number of relevant dimensions (exempli gratia, drug and alcohol use, degree of offense specialization). Nevertheless, the results show that some important differences may exist as well. Compared to the males, for example, the females more often committed burglaries with others, began offending at a later age, and had less contact with the criminal justice system. Further examination of these apparent differences is warranted. The qualitative data demonstrate that women’s involvement in residential burglary is marked by diversity and that the debate about whether women play a primary or a secondary role in the offense is probably a red herring. In fact, as among males, some assume primary roles exclusively, some adopt secondary roles exclusively, and others move from one type of role to another s they become more experienced. This observation has important implications for research into women’s involvement in crimes committed more often by males. To be sure, a much lower percentage of women than of men participate in residential burglary. Even so, our qualitative data reveal substantial similarities be tween males and females. #RandolphHarris 5 of 24
This fact suggests that the activities of women who do engage in such offenses may be explained by some of the same factors that explain men’s participation. When it comes to the stole property system (SPS), we must consider the law of supply and demand shape the SPS. This term refers to the loosely formed relationships that bring about the theft of property and the subsequent repackaging and resale of these goods via the “black market.” We use contacts with law enforcement authorities to formulate a revised view of property crime. Instead of viewing burglaries as isolated incidents of theft, we argue that we should conceive of the acts and actors involved as spanning a more broadly defined set of roles and behaviors. They identify the thief, fence, and person who buys the stolen goods as key players in the SPS. They also identify multiple stages in the process: research and planning, extraction, exchange (id est, conversion of the goods to money), marketing, residtribution/resale, and evaluation. Moreover, the roles and behaviors of the various players are said to be interchangeable and flexible. In the end, we reconsider the way that we think about property crime. We become more sensitive to the potential for business concepts such as division of labor, entrepreneurial spirit, supply and demand, and marketing to manifest themselves in the World of property theft. In doing so, we are able to drive home the complexity and fluidity tht can beset property crime events. Moreover, we illustrate how the criminal calculus can lead to mutually beneficial relationships and roles that allow the criminal subculture to expand and innovate. #RandolphHarris 6 of 24
Perhaps no area of contemporary criminal activity holds more potential for improved understanding and successful intervention through analytical reorientation than does that of property theft. This area of crime is by no means new, a situation which may in fact constitute the greatest barrier to fresh thinking on the subject. Centuries of experience with thefts of property have give us a fairly strong conceptualization of this crime area, a conceptualization which centers almost exclusively on the thief. There is of course nothing illogical or erroneous about a concern for this individual; it is one after all who steals property. What is argued here, however, is that an exclusive concentration of the thief yields a myopic view of the process of theft, a view which draws the boundaries of the crime too tightly around that individual. It is a view which tends therefore to consider each incident of theft as a unique event, determined and constrained by the motivations, needs, and skills of the perpetrator. This “conventional view of theft” (if we can use this phrase) prescribes a response to this crime which largely consists of a fairly sophisticated sorting process, linking one individual (or one group of individuals) with each event as it occurs. Such an “individualistic” approach to crime and criminals is not, of course, confined to the property theft area. For example, we suggest that it is the most prevalent approach to crime in general. Consistently, both the popular and scientific tendency is to view the criminal’s behavior as a problem of individual maladjustment, not as a consequence of his participation in social systems. #RandolphHarris 7 of 24
Perhaps it is for this reason that in criminology we have had thousands of studies that have sought some damaging trait in the personalities of individual criminals, but very few studies of the organizational arrangements among criminals who commit crimes in concert. The tendency toward an individualistic interpretation of criminal behavior cannot be laid to the idiosyncrasies of either the public or the scientist, but rather is undoubtedly influenced by the nature of the legal systems, with their concepts of individual responsibility an intent, upon which most democratic societies are based. However, while such an interpretation may conform well to the needs of a legal system, it may have the additional effect of causing us to ignore some important dimensions of contemporary criminal behavior. It is the perspective that property theft is one area of criminal behavior that has sorely suffered both conceptually and practically from a failure to probe the relationships among criminals (and)…the structure and operations of illicit organizations. Perhaps the mot glaring evidence of this failure concerns what the President’s Crime Commission called “little research…done on fencing,” id est, on the criminal receiver of stolen property. This crime figure, although tallying an impressive list of protestations to one’s importance over several centuries has remained little explored, while one’s relationship with the thief has been virtually ignored by the criminologist. #RandolphHarris 8 of 24
However, if the popular and scientific tendency has been to overlook the fence, the police detective assigned the responsibility of dealing with property theft has not found it possible to do so. Instead, as the authors discovered in the course of an ongoing study of patterns of criminal receiving, police detectives possess a great deal of information about the fence. Other researchers have reported similar experiences. Because the police know about the fence does not imply that one’s activities are either successfully or efficiently interdicted, for the police agency is as influenced by an individualistic approach to crime as is the social scientist. Thus the bulk of enforcement resources and activity against theft is directed to the thief, and the situation in which police effort is devoted directly and exclusively to the fence appears to be rare indeed. The criminal receiver remains a curiosity to the criminal justice system, being infrequently arrested and even less often convicted. The model of property theft employed here—the Stolen Property System—is an operationally based one, derived from the author’s research into patterns of criminal receiving in a large urban area of the northeastern United States of America. As a part of this study, access to police intelligence reports on the activities of burglars and fences has been obtained, as well as records of these activities maintained in a special investigative unit in the office of the district attorney. Now, as burglaries are crimes of economics, this indicates that economics plays a kay factor in our lives. #RandolphHarris 9 of 24
China is an economic power house, and it growing production and export power enhances its financial strength as well. This is natural. However, compared to its sensational emergence as a leading manufacturing and trading nation, the process of its ascending to the position of a major financial power is more fragmentary and complicated. China has by far the largest foreign exchange reserves in the World, about three times as large as Japan, which is number two. It is also rapidly emerging as the leading international lender. In contrast, China’s role as a foreign direct and portfolio investor is still considerably smaller than that of America, major European countries, and Japan. For the time being, the story of China’s growing financial clout is, first and foremost, the story of the unprecedented increase of the financial power of the Chinese state. As of the end of 2021, the gross financial assets of China increased 13.6 percent to USD $29,689 billion. That is an increase of USD $25,563 billion since 2010. In December 2022, the reserves of China stood at USD $3,120 billion. The exact composition of China’s foreign exchange reserves is classified information. Foreign direct investment into China totaled $42.5 billion between July and December 2022. That constituted a 73 percent decline on the year. #RandolphHarris 10 of 24
China’s net international investment position reached USD $2,531.328 billion in December 2022. As of the year 2022, the United States of America’s net international investment position was USD -$16.12 trillion. The United States of America is currently the World’s largest debtor nation. Thinking about the pre-cybernetic machine—with minor exceptions, state socialism had led not to affluence, equality, and freedom, but to a one-party political system…a massive bureaucracy…heavy-handed secret police…government control of the media…secrecy…and the repression of intellectual and artistic freedom. Setting aside the oceans of spurting blood needed to prop it up, a close look at this system revealed that every one of these elements is not just a way of organizing people, but also—and more profoundly—a particular way of organizing, channeling, and controlling knowledge. A one-party political system is designed to control political communication. Since no other party exists, it restricts the diversity of political information flowing through the society, blocking feedback, and thus blinding those in power to the full complexity of their problems. With very narrowly defined information flowing upward through the approved channel, and commands flowing downward, it becomes very difficult for the system to detect errors and correct them. In fact, top-down control in the socialist countries was based increasingly on lies and misinformation, since reporting bad news up the line was often risky. The decision to run a one-party system is a decision, above all, about knowledge. #RandolphHarris 11 of 24
The overpowering bureaucracy that socialism created in every sphere of life was also, a knowledge-restricting device, forcing knowledge into pre-defined compartments or cubbyholes and restricting communication to “official channels,” while de-legitimating informal communication and organization. The secret police apparatus, state control of the media, the intimidation of intellectuals, and the repression of artistic freedom all represent further attempts to limit and control information flows. In fact, behind each of these elements we find a single obsolete assumption about knowledge: the arrogant belief that those in command—whether of the party or of the state—know what others should know. These features of all the state socialist nations guaranteed economic stupidity and derived from the concept of the precybernetic machines as applied to society and life itself. Second Wave machines—the kind that surrounded Mr. Marx in the 19th century—for the most part operated without any feedback. Plug in the power, start the motor, and it runs irrespective of what is happening in the outside environment. Third Wave machines, by contrast, are intelligent. They have sensors that such in information from the environment, detect changes, and adapt the operation of the machine accordingly. They are self-regulating. The technological difference is revolutionary. While Mr. Marx, Mr. Engels, Mr. Lenin all bitterly assailed the philosophy of “mechanical materialism,” their own thinking, reflecting their era, remained steeped in certain analogies and assumptions based on pre-intelligent machinery. #RandolphHarris 12 of 24
Thus for Marxian socialists the class struggle was the “locomotive of history.” A key task was to capture the “state machine.” And society itself, being machine-like, could be pre-set to deliver abundance and freedom. Mr. Lenin, on capturing control of Russia in 1917, became the supreme mechanic. A brilliant intellectual, Mr. Lenin understood the importance of ideas. However, for him, symbolic production, too—the mind itself—could be programmed. Mr. Marx wrote of freedom, but Lenin, on taking power, undertook to engineer knowledge. Thus he insisted that all art, culture, science, journalism, and symbolic activity in general be placed at the service of a master plan for society. In time the various branches of learning would be neatly organized into an “academy” with fixed bureaucratic departments and ranks, all subject to party and state control. “Cultural workers” would be employed by institutions controlled by a Ministry of Culture. Published and broadcasting would be monopolies of the state. Knowledge, in effect, would be made part of the state machine. This constipated approach to knowledge blocked economic development even in low-level smokestack economies; it is diametrically opposed to the principles needed for economic advance in the age of the computer. #RandolphHarris 13 of 24
The Third Wave wealth-creation system now spreading also challenges three pillars of the socialist faith. Take the question of property. From the beginning, socialists traced poverty, depression, unemployment, and the other evils of industrialism to private own-unemployment, and the other means of production. The way to solve these ills was for the workers to own the factories—through the state or through collectives. Once this was accomplished, things would be different. No more competitive waste. Completely rational planning. Production for use rather than profit. Intelligent investment to drive the economy forward. The dream of abundance for all would be realized for the first time in history. In the 19th century, when these ideas were formulated, they seemed to reflect the most advanced scientific knowledge of the time. Marxists, in fact, claimed to have gone beyond fuzzy-headed utopianism and arrived at truly “scientific socialism.” Utopians might dream of self-governing communal villages. Scientific socialists knew that in a developing smokestack society such notions were impractical. Utopians like Charles Fourier looked toward the agrarian past. Scientific socialists looked toward what was then the industrial future. Thus, later on, while socialists regimes experimented with cooperatives, worker-management, communes, and other schemes, state socialism—state ownership of everything from banks to breweries, rolling mills to restaurants—became the dominant form of property through the socialist World. (So complete was this obsession with state ownership that Nicaragua, an imitative latecomer to the socialist World, even created “Lobo Jack,” a state-owned disco). Everywhere, the state, not the workers, thus became the chief beneficiary of socialist revolution. #RandolphHarris 14 of 24
Socialism failed to meet its promise to improve radically the material conditions of life. When living standards fell in the Soviet Union after the revolution, the decline was blamed, with some justification, on the effects of World War I and counterrevolution. Later the shortfalls were blamed on capitalist encirclement. Still later, on World War II. Yet thirty years after the war, staples like coffee and oranges were still in short supply in Moscow. In the period preceding Mr. Gorbachev’s perestroika, the diet of a middle-class researcher at a state institute in Moscow was heavily based on cabbage and potatoes. In 1989, four years after the start of Mr. Gorbachev’s attempt at reforms, the U.S.S.R. had to import 600 million razor blades and 40 million tubes of shaving cream from abroad. Remarkably, though their number is declining, one still hears orthodox socialists around the World calling for the nationalization of industry and finance. From Brazil and Peru to South Africa and even in the industrialized nations of the West there remain true believers who, despite all historical evidence to the contrary, still regard “public ownership” as “progressive” and resist every effort to de-nationalize or privatize the economy. #RandolphHarris 15 of 24
It is true that today’s increasingly liberalized global economy, uncritically hailed by the great multinational corporations, is itself unstable and could suffer a massive coronary. The distended debt balloon on which it rests cold be punctured. Wars, sudden interruptions of energy or resources, and any number of other calamities could cause its collapse in the decades ahead. Under catastrophic conditions, one might well imagine the need for temporary emergency nationalizations. Nevertheless, incontrovertible evidence proves that state-owned enterprises mistreat their employees, pollute the air, and abuse the public at least as efficiently as private enterprises. Many have become sink-holes of inefficiency, corruption, and greed. Their failures frequently encourage a vast, seething black market that undermines the very legitimacy of the state. However, worst and most ironic of all, instead of taking the lead in technological advance as promised, nationalized enterprises, as a rule, are almost uniformly reactionary—the most bureaucratic, the slowest to reorganize, the least willing to adapt to changing consumer needs, the most afraid to provide information to the citizens, the last to adopt advanced technology. For more than a century, socialists and defenders of capitalism waged bitter war over public versus private property. Large numbers of men and women literally laid down their lives over this issue. #RandolphHarris 16 of 24
What neither side imagined was a new wealth-creation system that would make virtually all their arguments obsolete. Yet this is exactly what happened. It is super-symbolic. It is knowledge. The same knowledge can be used by many people simultaneously to create wealth and to produce still more knowledge. And unlike factories and fields, knowledge is, for all intents, inexhaustible. Neither socialist regimes nor socialists in general have yet come to terms with this truly revolutionary fact. An established firm in an industry stands to gain by keeping out new competition. Then it can raise prices to monopoly levels. Since monopoly is socially harmful, the antitrust authorities try to detect and prosecute firms that employ strategies to deter rivals from entering the business. In 1945, the Aluminum Corporation of America (Alcoa) was convicted of such a practice. An appellate panel of Circuit Court judges found tht Alcoa had consistently installed more refining capacity than was justified by demand. In his opinion, Judge Learned Hand said: “It was not inevitable that it [Alcoa] should always anticipate increases in the demand for ingot and be prepared to supply them. Nothing compelled it to keep doubling and redoubling its capacity before other entered the field. It insists that it never excluded competitors; but we can think of no more effective exclusion than progressively to embrace each new opportunity as it opened and to face every newcomer with new capacity already geared into a great organization. #RandolphHarris 17 of 24
This case has been debated at length by scholars of antitrust law and economies. Here we ask you to consider the conceptual basis of the case. How could the construction of excess capacity deter new competitors? What distinguishes this strategy from others? Why might it fail? An established firm wants to convince potential new competitors that the business would not be profitable for them. This basically means that if they entered, the price would be too low to cover their costs. Of course the established firm could simply put out the word that it would fight an unrelenting price war against any newcomers. However, why would the newcomers believe such a verbal threat? After all, a price war is costly to the established firm too. Installing capacity in excess of the needs of current production gives credibility to the established firm’s threat. When such capacity is in place, output can be expanded more quickly and at less extra cost. It remains only to staff the equipment and get the materials; the capital costs have already been incurred and are bygones. A price war can be fought more easily, more inexpensively, and therefore more credibly. This makes sense in the logic of strategy, but will such a device work in practice? There are at least two qualifications that limit its success. First, if there are many firms already in the industry, then discouraging newcomers gives more profit to all of them. Will any one firm bear the costs of capacity when it gets only a part of the benefit? #RandolphHarris 18 of 24
This is a standard prisoners’ dilemma. If one firm is large enough, it may in its own interest provide such a service to the rest of the industry. Otherwise the firms must collude in building capacity; this may be hard to hide from the antitrust authorities. In the Alcoa case, only may not regard the dilemma of whom will install capacity as a serious problem, because Alcoa had a 90 percent share of the primary aluminum ingot market. However—and this is the second qualification—is that the relevant market? Even if there are no other producers of primary ingots, secondary production from scrap is a source of competition. So is Alcoa’s own future production. Many aluminum-based products are highly durable. If Alcoa puts more aluminum on the market in the future, then the values of these durable goods will decrease. If the company cannot credibly guarantee the users that it will restrict its own future, output, they are willing to pay for aluminum now. This is just like IBM’s problem of pricing mainframe computers. The solution of renting is much harder here: you cannot rent aluminum as such; Alcoa would have to extend its operations into all sorts of aluminum-based products. In accordance with the directions of the ultimate concern, and in view of the critical time through which the World is passing, every expression, “view,” or theory which we hold concerning things should now be examine carefully, and brought to the proof, with open and hones desire to know the pure truth of the ultimate concern—as well as every statement that comes to our knowledge from the experience of others, which may throw light upon our own pathway. #RandolphHarris 19 of 24
Every criticism—just or unjust—should be humbly received and examined to discover its grounds, apparent or real; and facts concerning the verities from every self-actualized being should be analyzed, independent of their pleasure or pain to us personally—either for our own enlightenment or for our equipment in the service of the ultimate concern. For the knowledge of truth is the first essential for warfare with the lying offenders, and truth must be eagerly sought for and faced with earnest and sincere desire to know it and obey it in the light of God: truth concerning ourselves, discerned by unbiased discrimination; truth from the virtues, uncolored, unstrained, unmutilated, undiluted; truth in facing facts of experience in all members of the hierarchy of self-actualization. Sometimes we are we can be too engrossed in our own internal struggle to intervene and prevent someone else from being hurt, but gradually the fragments and splinters and hurts began to disturb us. We may experience internally the broken moments, shattered dialogues, and cruelty of neutral faces. Here were people committed to the rescuing of “dropouts” and “rejects” from the public school, blatantly ignoring the crucial feelings being expressed. In this room, in the many passing hours and in that moment were people who hungered for a vital, active, listening human presence. #RandolphHarris 20 of 24
However, what they get are intellectual arguments and words with little or no feeling. What they get are dead faces and lifeless bodies. Within one is growing an indignation against these denials or elemental human values until at last one’s own existence, one’s own isolation, one’s own desire for a solitary state crumbles away and vanishes. For the first time in weeks, one may experience intense and vital feelings from within, a full response to others. One’s anger mounts at the surface way in which fundamental matters are handled, at the ignoring of potential for intensity and depth, and at people committed to serving abused and rejected children failing to reach out, recognize and affirm each other. It may take one back to another time and place. This may cause of to reflect on the coldness and indifference others have to the personal struggles and feelings, an avoidance of intensity and depth in interactions, an intellectualizing and professionalizing or values and concepts of the ultimate concern. Mystery, spirit, feeling, the human sense, the unspoken and ineffable, the sense of awe and wonder, aesthetic appreciation—all might be missing. What else is the ultimate concern but a willingness to submit to the unknown, to learn from the unseen and intangible what we must fulfil? Where else do powers of life, actions to living in the deepest and fullest sense, come but from felt presences that awaken us to a fuller realization of what it means to be unique and human. #RandolphHarris 21 of 24
There will be pronouncements, lineal objectives and goals, definitions, rules, all carefully edited and articulated. We must be concerned with deviance and social injustice, and be aware of the importance of using political and economic powers to being about beneficial social changes. We have to speak about poverty and war, the end of killing and hunger. However, these are devotions to abstractions: for there before us are instances of human suffering, and individuals struggling to rise, and they are being met with indifference, with a refusal or inability to listen and respond. Some may speak glibly of the value of love in enlightenment, but these words do not strengthen and affirm, not support or encourage individuals in their search and struggle. The words are empty. The soul of life dies quickly in the presence of doctrines, rituals, and intellectual reactions. The central concern, the only immediate and intense here-and-now feeling, is a fear of the people who rate us, an incessant anxiety boarding on paranoia that they are being judged in every detail and nuance. Without exception, the fear of being tossed out, or of being put on probation, is paramount. The way to success is to be silent, to speak in abstractions, to avoid action in any living, breathing terms. They will be startled at one’s indignation, at one’s efforts to arouse genuine caring, interpersonal involvement, and decent human responses. When we examine the sacred of the “is” namely, actual purity, or the present reality of the revered it is the mysterium tremendum et fascinosum. #RandolphHarris 22 of 24
The mysterium tremendum et fascinosum is the experience of ‘the ultimate’ in the double sense of that which is the abyss and that which is the ground of man’s being. The mysterium tremendum et fascinosum is the beneficial side of sacredness; it attracts because, as the ground of being, it implies the fulfilment and the beatitude of the creature. The negative side is the mysterium tremendum et fascinosum which terrifies because, as the abyss of being, it implies an infinite, unbridgeable distance between the finite and the infinite. In the ecstatic experience of revelation one feels both the elevating power of the divine presence and its annihilating power. This is the experience of the actual sacredness of the ultimate concern. A man who has never tried to flee from the ultimate concern has never experienced the ultimate concern that is the ultimate concern. The ultimate concern of our own making, fashioned after the image of man, is easy to live with, but man cannot stand the ultimate concern that is really the ultimate concern. Man tries to evade the ultimate concern, and hates it, because one cannot escape it. The protest against the ultimate concern, the will that there be no ultimate concern, and the flight to nihilism are all genuine elements of profound philosophy. Such is the shaking power of the mysterium tremendum et fascinosum. The eyes of the Witness we cannot stand are also the eyes of One of infinite wisdom and supporting benevolence. #RandolphHarris 23 of 24
The center of being, in which our own center is involved, is the source of the gracious beauty which we encounter again and again in the stars and mountains, in flowers and animals, in children and mature personalities. The scared can be viewed not only from a phenomenological point of view, but also from an ontological one. The sacred contains the meaning of individuals and of the whole, and is the ground of meaning. It is also the abyss of meaning because it transcends every individual meaning and cannot be fully grasped in any act of meaning. Unconditioned meaning is the mysterium tremendum et fascinosum, the abyss and the ground of the meaning of things, not only in so far as they are, but also in so far as they ought to be. Against this ontological background, the sacred is not unperceptible, but it is not objective. The sacred is contemplated not as an object; it I contemplated as transcendent meaning. To be sure, there exist also sacred objects to see them as purity is to grasp through them the meaning of the unconditioned. The sacred is being-itself or the power of being. What is required in the professional sense is the fullness and depth of a truly human commitment to self and others, and the love that connects one man with other men. This love must be allowed to develop because love is immediate and grows out of a willingness to enter into interpersonal dialogue and communication, out of the willingness to permit the unknown in one’ self to connect with the unknown in others. #RandolphHarris 24 of 24
Ruin is the Destination Toward Which All Men Rush
With equality and gender-based studies becoming more important, it is a goo idea that we take a look at a gender-based analysis of residential burglary. The study is based on interviews with 105 active residential burglars, 87 of whom were males and 18 were females. The project employed a snowball sampling strategy in which an ex-offender recruited known burglars who were presently operating in a city. The gender-based compassion suggests that, in many way, female burglars resemble their male counterparts. For example, both group display long criminal histories that span a variety of property, violent, and public order offenses categories. Both groups accumulate long, diverse substance abuse histories that overlap with and contribute to their involvements in burglary. At the time, the gender-based comparison reveal several differences. Female burglars begin offending at a later age, are more likely to co-offend, and have less contact with authorities. The typology of female burglars describes offenders as either accomplices or partners. Factor of motivation, levels of target selection and planning, and patterned work roles serve to differentiate these two conceptual categories. Despite growing interest in female criminality, little is known about the nature of women’s participation in crimes statistically dominated by males. Certainly that is the case for residential burglary, an offense labeled as an overwhelmingly male enterprise. For example, we hardly know how female become involved in such offenses or what roles they play. Are they tempted into these crimes, for instance, by the influence of delinquent peers or by the use of drugs? #RandolphHarris 1 of 21
Because we lack detailed knowledge, we cannot assess the extent to which the processes underly burglaries committed by females differ from those underlying burglaries by males. This lack also restricts our capacity to detect important differences among female burglars. An assessment of these difference, however, is crucial in formulating effective policy responses to female criminality and to developing theories of lawbreaking by women. Short of observing burglaries, perhaps the best way to acquire this information is to go to the offenders themselves. The most pressing need today, in researching the agenda for feminist criminology, is observation and interviewing so we can plunge more deeply into the social Worlds of girls and women. Such a strategy will allow researchers to comprehend women’s crime on its own terms. Often it is claimed that offenders are versatile and commit a wide range of offense. This observation, however, is derived largely from studies of males conducted in criminal justice settings rather than on the street. During our interviews we asked the subjects whether they ever had committed other sorts of crimes beside residential burglary. We did so because we were concerned primarily with prevalence—that is, whether the subject ever had engaged in other kinds of offenses. Stealing (which includes shoplifting and corresponds to the legal definition of this activity), auto theft, and assault were the offenses most commonly reported by males. Stealing and assault were mentioned most frequently by the females; these offenses were comparable in rank of frequency to those reported by the males. #RandolphHarris 2 of 21
Beyond these two offenses, however, little other criminality was reported by the females. The only meaningful differences between the men and the women for this measure was found in regard to auto theft. This crime was fairly common among the males, but unknown among the females. The explanation for this difference might reside in a strong cultural tradition linking masculinity to driving and car ownership. Alternatively, males may have “cornered the market” in auto theft; to be profitable, such a crime requires sophisiticated coneections with garage owners, automotive recycle yard employees, and car dealerships. One important aspect of offending style concerns the degree of crime specialization—that is, the extent to which offenders concentrate on one particular type of offense. When we asked offenders whether they had been involved in crimes other than residential burglary during their most recent period of offending, thirty-four percent of the males and 42 percent of the females claimed that they had committed only residential burglaries during this period (roughly the last six months). This finding is consistent with a substantial body of previous research showing that offenders display considerable diversity over the course of their criminal careers, but may specialize in a particular “line” for short periods. This phenomenon is labeled as “short-term specialization.” Another element of offending style concerns the inclinations to work with others in carrying out cries. #RandolphHarris 3 of 21
Previous research demonstrated that more often than not, [burglary] is committed by two or more persons acting in concert. The results of our study bear this out: 79 percent of the males and all of the females reported that they had worked with others in the past. The males showed considerable variation in frequency of working with others: 39 percent said they “seldom” worked with others, while another 39 percent reported that they “always” did so. For the women, however, the picture was much clearer: an overwhelming 83 percent reported that they “always” worked with others, and the remaining 17 percent states that they “usually” did so. The final aspect of offending style that we examined here relates to drug and alcohol use among our respondents, as well as to their perceptions of the role played by intoxicants in leading them to commit such crimes. Our research reveals that there is little difference between the males and the females in self-report drug use. When the drug users were asked whether addiction had anything to do with their burglaries, 71 percent of the males and 82 percent of the females answered affirmatively. A majority of those in both groups said they committed burglaries to obtain the money they needed to buy more drugs. In addition, slightly more than three-quarters of the users in each group—76 percent of the males and 79 percent of the females—claimed that they used drugs before committing their burglaries. A higher percentage of females than of males started that they “always” or “usually” used drugs beforehand. #RandolphHarris 4 of 21
One explanation seems to be that many female burglaries arise from crack “runs.” This point, however, is difficult to determine conclusively because use of the drug is heavily stigmatized. We explore male-female differences on three dimensions designed to measure burglary offending histories: age at first burglary, total number of lifetime burglaries, and lambda, the mean number of annual burglaries. The ages at which males and females committed their first residential burglary differed significantly: the males generally started much earlier in life. None of the female burglars had committed their first offense before age 12, but 22 percent of the males had done so. The modal category for males was the 13-16 age bracket, which accounted for 53 percent of the cases. Sixty-one percent of the females, on the other hand, were over 16 years old when they carried out their first burglary. Given that the females started to commit burglaries later, on average, than their male counterparts, we are not surprised that a greater proportion of females had been involved in fewer than 20 residential burglaries in their lifetime. Perhaps more interesting, 39 percent of the females had committed more than 70 lifetime residential burglaries, a proportion roughly comparable to the males’ figure of 41 percent. The bimodal distribution of the females’ responses suggests that women are likely to engage in burglary at two very distinct levels, and perhaps to employ two different styles. #RandolphHarris 5 of 21
The males were more likely than the females to have had contact with the system for offenses of all types. This difference was most notable at the stage of the criminal justice process that resulted in incarceration. Over ninety percent of the respondents in each group had been arrested previously, but only one woman (6 percent) had been convicted and sentenced to a term of imprisonment. In contrast, 26 percent of the males had served time in the past. This difference may exist in part because the females began offending later and consequently had fewer “years at risk.” Other factors, however, are probably at work as well including an assumption by the police that most burglars are male, which allow females to remain above suspicion and a tendency for those females who are arrested to receive preferential treatment in the courtroom. Certainly the women in our sample believe that their gender conferred a degree of protection from the law. Several expressed the belief that authorities would not take action against them simply because they were female. Is it not becoming clear, in light of the existence of deceiving offenders and their methods of deception, that close examination is needed of modern theories, conceptions, and expressions regarding things in connection with the ultimate concern and its way of working in man? For only the certainty of ultimate concern, apart from “views” of truth, will avail for protection or for successful warfare in the conflict with wicked offenders in the self-actualized hierarchy. #RandolphHarris 6 of 21
When we reach self-actualization, we are at the highest hierarchy of the pyramid, and this is denoted by morality, creativity, spontaneity, problem solving, lack of prejudice, and acceptance of facts. There are five levels in the pyramid. At the very bottom, people are interested in physiological functions only which include: breathing, food, water, pleasures of flesh, sleep, homeostasis, and excretion. At the second level of the pyramid, individuals are concerned with safety and this entails security of: body, employment, resources, mortality, the family, healthy and property. At the third hierarchy most are concerned with love and belonging. This includes friendship, family, sexual intimacy. At the fourth hierarchy, this realm focuses on esteem: self-esteem, confidence, achievement, respect of others, respect by others. All that is in any degree the outcome of the mind of the “natural man” will prove to be but the weapons of straw in this great battle, and if we rely upon others’ “views of truth,” or upon our own human conceptions of truth, offenders will use these very things to deceive us—even building us up in these theories and views so that under cover of them he or she may accomplish one’s purpose. We cannot, therefore, at this time, overestimate the importance of believers having ready minds to “examine all things” they have thought, and perhaps taught, in connection with the things of ultimate concern and the self-actualized realm—all the “truths” they have held, all the phrases and expressions they have used in “virtue teachings,” and all the ideas they have absorbed through others. #RandolphHarris 7 of 21
For any wrong interpretations of truth, any theories and phrases which are man-conceived and which we may build upon wrongly, will have perilous consequences to ourselves and others in the conflict with truth and individual self-actualized people passing through. Because in the present offenders will comes to them with deceptions in DOCTRINAL form, self-actualized individual must examine carefully what they accept as “doctrine,” least it should be from the emissaries of the deceiver. Some people are tired of struggling and want only to know a quiet silence. This can be a shock to one’s own awareness of who he or she is. One may have always considered struggle essential in growth, and in many crises and conflicts it has provided the turning point in one’s life. Not wanting to be burdened and overwhelmed by heavy feelings and thoughts or by complicated searching and painful of what is wrong with oneself, people, and life, this can create the desire to turn away from the struggle. And this is what causes the requirement to be alone in simple and ordinary ways. Once one goes through this process of healing in solitude, and by only engaging in simple routine, gradually, with each day, an individua is able to listen a little more to what others are saying. (This is why during a break up, space, instead of forcing the issues is important. Of course, there are times when you need to know what the reason it so it may be a good idea to press for answers to start a dialogue and not necessarily to just focus on getting back together.) #RandolphHarris 8 of 21
Slowly it becomes each to be interested in and comfortable with other people’s problems. Although there may be some drawbacks. Some individual may be able to be with others while you struggle to make decisions, but one may not be opened to questions or personal comments and responses directed to one. This may cause one to offer nothing of oneself and comment only on what one is hearing and understanding from others. During this period, some find work a truly rewarding activity; it is a place that feels like home. It does not matter whether the work takes the form of writing—reports, references, and letters—or reading. Or, if it involved physical activities, one may become totally absorbed in what one is doing, get lost in the activity and experience a full sense of relief. Active mental and physical involvement in solitary projects can be a sense of salvation. By surrendering to powers within to powers within and sources of light in the universe, in some mysterious way, a miracle happens. It is the loss of the old man and the discovery of the new man. When the light reveals itself, the individual is ready to accept it. This reduces the need to force or push or beseech. One simply waits with firm faith that one is meant to be whole again and that one will live more in a full and complete way. It becomes clear that people one loves and those who love one cannot reach the individual going through changes. And so, life has to come from another source, and that new direction will emerge in solitude. #RandolphHarris 9 of 21
The problem of the truth of faith presents itself from both the subjective and objective sides. Subjectively, faith is true if it adequately expresses an ultimate concern, that is, if the symbols of faith are alive and speak to the heart with an urgency of concern that impels to action and replay. This criterion is more a rule of thumb that works best for obviously dead symbols and is not so useful in judging contemporary ones. However, it is the objective truth of faith that interests us here. The content of faith is true if it is really and not just apparently ultimate. The great danger is demonization, elevation of the symbol to ultimacy, which results in idolatrous faith. Therefore, the criterion of faith is self-negation. The true symbol not only conveys the ultimate, but proclaims its own non-ultimacy. It pronounces a Yes and a No. For the Christian the Cross of the Christ is such a symbol. Name for this criterion—the No that follows immediately on the heels of the Yes—is the Protestant principle. The Protestant principle pervades in this whole theology, both systematically and chronologically. Chameleon-like, it changes its formula of expression against the background of diverse theological problems. Hence, a rapid rundown of its various formulations is useful for identifying it. #RandolphHarris 10 of 21
In addition to being the objective criterion of faith, the Protestant principle expresses man’s infinite distance from God and his dependence upon the divine initiative. The Protestant principle is the prophetic protest against every form of self-absolutizing—for example, the demonic elevation of the churches, of the Christian Bile, and the priesthood to absolute validity. The Protestant principle is “resistance to idolatry,” that is, it stands for non-conformity in family, school, state, and church. The Protestant principle protests the objectifying of grace (die Vergegenstandlichung der Gnade) and so smashes the barriers between the holy and the secular. For, by the Protestant principle, God is as near to the lowest as he is to the highest, as close to the material as to the spiritual. These manifold expressions of the Protestant principle can be summarized in and derived from the basic doctrine that the Protestant principle is justification by grace through faith. We reject the traditional Protestant formula of “justification by faith” on the grounds that is has been misunderstood to mean that the human act of faith sets in motion God’s justifying act. Faith itself is a gift of grace, all justifying actions is entirely on the part of God, and, consequently, the more accurate formula is “justification by grace through faith.” The Protestant principle ultimately rests upon an experience of God’s majesty that attributes absoluteness and holiness to him alone and denies such dignity to all else. #RandolphHarris 11 of 21
Untrammeled choices of individuals could lead to disaster for society. Picture a paster open to all. It is to expected that each herdsman will try to keep as many cattle as possible on this commons. Therein is the tragedy. Each man is locked into a system that compels one to increase one’s heard without limit, in a World that is limited. Ruin is the destination toward which all men rush, each pursuing one’s own best interest in a society that believes in the freedom of the commons. Overpopulation, pollution, excessive fishing, and depletion of exhaustible resources are all part of the problem. People Worldwide must recognize the necessity of restricting individual freedom in these choices, and accept some mutual coercion mutually agreed upon. Depending upon the circumstances, the tragedy of the commons could be a many-person prisoner’s dilemma (each person grazes too many cows) or a spillover problem (too many people choose to become herdsmen). The economist’s favorite solution would be the establishment of property rights. This is what actually happened in the fifteenth and sixteenth centuries in England: the common land was enclosed and claimed by the local aristocrats or landlords. When land is private property, the invisible hand will shut the gate to just the right extent. The owner will charge grazing fees to maximize one’s rental income; the grazing fees will make the owner richer, and the herdsmen poorer. This approach is not feasible in some instances. Property rights over the high seas are hard to define and enforce in the absence of an international government, as is control over air that move from one country to another carrying pollutants. #RandolphHarris 12 of 21
For this reason, whaling and acid rain must be handled by more direct controls, but securing the necessary international agreements is no easy matter either. Population is an even harder problem. The right of decision about one’s family, including its size, is enshrined in the United Nations’ Universal Declaration of Human Rights and in many countries bills of rights. Countries like China and India that have at times used some coercion in their population-control efforts have evoked widespread disapproval. Sometimes, when the group is small enough, voluntary cooperation solves the problem. When two oil or gas producers have wells that tap into the same underground deposit, each has the incentive to speed up one’s uptake, to get more of the resource before the other does. When both of them follow this policy, the excessive speed of depletion can actually lower the total amount that can be recovered from the deposit. In practice, drillers recognize the problem and seem able to reach production-sharing arrangements that keep at the proper level that total flow from all wells tapping one deposit. All’s well that ends well? For the less developed countries (LDCs), as for the rest of the World, power stems from the holster, the wallet, and the book—or, nowadays, the computer. Unless we want an anarchic World, with billions of poverty-stricken people, unstable governments led by unstable leaders, each with a finger on the missile launcher or chemical or bacteriological trigger, we now need global strategies for preventing the de-coupling that looms before us. #RandolphHarris 13 of 21
In the years immediately ahead the LDCs will acquire sophisticated new arms—enormous firepower will be added to their already formidable arsenals. Why? As LDC economic power diminishes, their rulers face political opposition and instability. Under the circumstances, they are likely to do what rulers have done since the origins of the state: They reach for the most primitive form of power—military force. However, the most acute shortage facing LDCs is that of economically relevant power is no longer through the exploitation of raw materials and human muscle but, as we have seen, through application of the human mind. Development strategies make no sense, therefore, unless they take full account of the new role of knowledge in wealth creation, and of the accelerative imperative that goes hand in hand with it. With knowledge (which in our definition includes such things as imagination, values, images, and motivation, along with formal technical skills) increasingly central to the economy, the Brazils and Nigerians, the Bangladeshes and Haitis must consider how they might best acquire or generate this resource. It is clear that every wretched child in Northeast Brazil or anywhere else in the World who remains ignorant or intellectually underdeveloped because of malnutrition represents a permanent drain on the future. Revolutionary new forms of education will be needed that are not based on the old factory model. Acquiring knowledge from elsewhere will also be necessary. This may take unconventional—and sometimes even illicit—forms. Stealing technological secrets is already a booming business around the World. We must expect shrewd LDCs to join the hunt. #RandolphHarris 14 of 21
Another way of obtaining wealth-making know-how is to organize a brain drain. This can be done on a small scale by bribing or attacking teams of researchers. However, some clever countries will figure out that, around the World, there are certain dynamic minorities—often persecuted groups—that can energize a host economy if given the chance. The overseas Chinese in Southeast Asia, Indians in East Africa, Syrians in West Africa, Palestinians in parts of the Mideast, Jews in America, and Japanese in Brazil have played this role at one time or another. Transplanted into a different culture, each has brought not merely energy, drive, and commercial or technical acumen, but a pro-knowledge attitude—a ravenous hunger for the latest information, new ideas, skills. These groups have provided a kind of hybrid economic vigor. They work hard, they innovate, they educate their children, and even if they get rich in the process, they stimulate and accelerate the reflexes of the host economy. We will no doubt see various LDCs searching out such groups and inviting them to settle within their borders, in the hopes of injecting a needed adrenaline into the economy. During World War II the Japanese military actually drafted a plan to bring large numbers of persecuted European Jews to Manchuria, then called Manchukuo, for this purpose. However, the “Fugu Plan,” as it was known, was never implemented. #RandolphHarris 15 of 21
Smart governments will also encourage the spread of nongovernmental associations and organization, since such groups accelerate the spread of economically useful information through newsletters, meetings, conferences, and foreign travel. Associations of merchants, plastics engineers, employers, programmers, trade unions, bankers, journalists, etcetera, serve as channels for rapid exchange of information about what does and does not work in their respective fields. They are an important, often neglected communications medium. Governments serious about economic development will also have to recognize the new economic significance of free expression. Failure to permit the circulation of the new ideas—including economic and political ideas, even if unflattering to the state—is almost always prima facie proof that the state is weak at its core, and that those in power regard staying there as more important than economic improvement in the live of the people. Governments committed to becoming part of the new World will systematically open the valves of public discussion. Other governments will join knowledge consortia—partnerships with other countries or with global companies—to explore the far reaches of technology and science and, especially, the possibility of creating new materials. Instead of pandering to obsolete nationalist notions, they will purse the national interest passionately—but intelligently. #RandolphHarris 16 of 21
Rather than refusing to pay royalties to foreign pharmaceutical companies on the lofty ground that health is above such grubby concerns, as Brazil has done, they will gladly pay the royalties—provided these funds stay inside the country for a fixed number of years, and are used to finance research projects carried out jointly with a local pharmaceutical firm’s own experts. Profits from products that originate in this joint research can then be divided between the host country and the multinational. In this way the royalties pay for technology transfer—and for themselves. Effective nationalism thus replaces obsolete, self-destructive nationalism. Similarly, intelligent governments will welcome the latest computers, regardless of who built them, rather than trying to build a local computer industry behind tariff walls that keep out not merely products but advanced knowledge. The computer industry is changing so fast on a World scale that no nation, not even the United States of America or Japan, can keep up without help from the rest of the World. By barring certain outside computers and software, Brazil managed to build its own computer industry—but is products are backward compared with those available outside. This means that Brazilian banks, manufacturers, and other businesses have had to use technology that is inefficient compared with that of their foreign competitors. They compete with one hand tied behind them. Rather than gaining, the country loses. #RandolphHarris 17 of 21
Brazil violated the first rule of the new system of wealth creation. So what you will with the slowly changing industries, but get out of the way of a fast-advancing industry. Especially one that processes the most important resource of all—knowledge. Other LDCs will avoid these errors. Some, we may speculate, will actually invest modestly in existing venture capital funds in the United States of America, Europe, and Japan—on condition that their own technicians, scientists, and students accompany the capita and share in the know-how developed by the resulting start-up firms. In this way, Brazilians or Indonesians or Nigerians or Egyptians might find themselves at the front edge of tomorrow’s industries. Astutely managed, the program could well pay for itself—or even make a profit. Above all, the LDCs will take a completely fresh look at the role of agriculture, regarding it not necessarily as a “backward” sector but as a sector that potentially, with the help of computers, genetics, satellites, and other new technologies, could someday be more advanced, more progressive than all the smokestacks, steel mills, and mines in the World. Knowledge-based agriculture may be the cutting edge of economic advantage of tomorrow. Moreover, agriculture will not limit itself to growing food, but will increasingly grow energy crops and feed stocks for new materials. These are but a few of the ideas likely to be tested in the years to come. #RandolphHarris 18 of 21
However, none of these efforts will bear fruit if the country is cut off from participation in the fast-moving global economy and the telecommunications and computer networks that support it. The maldistribution of telecommunications in today’s World is even more dramatic than the maldistribution of food. There are 7.33 billion unique mobile phones users in the World today, which makes 91.40 percent of people in the World cell phone owners. The lopsided distribution of computers, data bases, technical publications, research expenditures, tells us more about the future potential of nations than all the gross-national-product figures ground out by economists. To plug into the new World economy, countries like China, Brazil, Mexico, Indonesia, India, as well as the Soviet Union and the East European nations, must find the resources needed to install their own electronic infrastructures. These must go far beyond mere telephone services to include up-to-date, high-speed data systems capable of linking into the latest global networks. The good news is that today’s slow countries may be able to skip over an entire stage of infrastructure development, leapfrogging from First to Third Wave communications without investing the vast sums needed to build Second Wave networks and systems. The Iridium systems, for example, announced by Motorola, Inc., placed 77 tiny satellites into low orbit, which make it possible for millions in remote or sparsely populated regions like Soviet Arctic, the Chinese desert, or the interior of African to send and receive voice, data, and digitized images through handheld telephones. #RandolphHarris 19 of 21
It is not necessary to lay cooper or even fiber optic cable across thousands of miles of jungle, ice or sand. The portable phones communicate directly with the nearest overhead satellite, which will pass the message along. Other advances also similarly slashing the huge costs of telecommunications, brining them within reach of today’s impoverished counties. Large scale production and hyper-competition among American, European and Japanese suppliers will also drive down costs. The new key to economic development is clear. The “gap” that must be closed is informational and electronic. It is a not gap between the North and the South, but between the slow and the fast. However, China’s inadequacy in services is of a structural character. It has it historical and cultural roots, especially the legacy of several decades long epoch of Soviet-style socialism. The mentality of many Chinese service companies and workers may have exceeded those in America. When I was in China, I was impressed by their customer service. They were extremely polite, spent time talking to me, even offered me candy and gave me a soccer ball for shopping at one of their malls. They did treat me like a king. I did not want to come back to America because I loved China so much. Maybe people have different experiences? #RandolphHarris 20 of 21
The overall picture of the service economy in China is not gloomy. Even on the airplane they were polite and told me to stop being so “Western.” The hotels were awesome, as well as the recreation facilities and restaurants. As local consumers’ demand for a variety of good services is increasing, American, European and Japanese service providers have a good chance to exploit their competitive advantage in this area, establishing a stronger position at the Chinese market. Here, however, comes a surprise. You may expect that, in the wake of what was written earlier, America and Europe are enjoying substantial surpluses in their services trade with China, not incomparable to their huge deficits in merchandise trade. But the thing with the people in China, one cannot tell when they are just being nice. Things are so different. They try so hard to like people and make them happy that it seems like they really like you. And they try really hard to keep a neat appearance, are very careful with their work, and take pride in what they do. Because their image and reputation depends a lot on word of mouth, they are very careful not to hurt your feelings and to conceal negative topics, ideas, thoughts and behavior. And their houses are really clean, many of them have never heard of “racism” and the student work very hard in school. It is amazing how many hours a day they spend studying. They really went out of their way to impress us, like hosting us in a restaurant, but making it a private event, of course it meant getting up at 3 A.M. in the morning, but I was happy to. They are so polite and taught me if something is meant to be, you will meet that person again. #RandolphHarris 21 of 21
Hallowed by the Life of Blood
The rain lashed with vindictive fury at the windows of my mansion. My skin was crawling with gooseflesh, listening to the mournful recording crackling with static under the needle of the gramophone as the song grew louder through the rain. There is an eerie undocumented history that simmers below the surface and appears periodically to frighten and confuse people. The last thing I wanted to do is see whatever sight might accompany it. The wind was strong up here on the fourth floor and I could hear rain spatter hard against the sitting-room window. I walked on into the room, past the beckoning Hall of Fires, looking out and down at the night. I could see the dome to the nine-story observation tower through the stir of trees surrounding it. A swath of rain bleared the glass in front of my face and made me blink and recoil slightly. “Hello, Aunt Sarah.” The voice of my niece Daisy. “What I have to say concerns this mansion.” A few items of lovely furniture occupied the room. Two of these were armchairs. Daisy sat in one of them. She had paused, perhaps for effect. “I’m sorry to intrude on you. But there really isn’t a choice. A visitor, strolling along the ground near the fruit orchard, heard wisps of strange tunes. Listening more closely through the dusky evening, he was lured inside of the mansion. And he is now dead.” I took my head into my hands. “Aunt Sarah, I need you. There is no time for prevarication on this.” “Daisy, I will meet you in the Venetian Dining Room this evening,” I replied. I rose from my chair thinking that God had very little to do with anything that ever occurred within the grounds of the walls of my mansion. From wars to executions, to suicides and untimely death from injury, plague, or disease, Victorian mansions are, for all their majesty and splendor, tragic places where death stalked the cold lonely corridors. These are the places of the bloodiest history, whether it be a place raided by the unlawful, or a battle for ownership. With such a history of violence and tragedy, it is little wonder that this mansion is regarded as haunted? #RandolphHarris 1 of 7
I walked back to the window. It was a quarter to six. Strange noises and an occasional sighting of the larger-than-average soldiers with the oddly pointed hats have been seen roaming the grounds. Any attempt to speak with them or approach them, they simply vanish into the mansion. Odd doors and gated entrances punctuated the length of the mansion. There was a Gothic, deliberate atmosphere about my home, a sepulchral character to the mass of its wooden buttresses andre treats. Geometrical shapes snatched inexplicably at the eyes. And often one could hear laughter, high-pitched with contempt or teasing mockery that made one hurry on, even though it may be rationalized as the cold wind gusting through the elaborate masonry. The wind whistles in the trees and leaves and wisps of thick mist blow across the farmland. With the trotting of horses and constant sounds of construction, the heart is suddenly racing, and one thinks they hear something behind them. After all, this is an ancient land, a house built by spirits, occupied by ghosts, pixies, goblins and all sort of mythical creatures of the night. Anything is likely to happen. Looking around the interior of the estate, one can discern a deep, foreboding blackness that seems to be following one, as if it is alive and in pursuit. Stepping out into the fruit orchard, the wind suddenly drops and one’s senses are heightened. Indeed, one can hear one’s very heart beating in their chest as they continue to canter forward into the night. The mist becomes thicker, darker, and as one glances furtively from side to side, the darkness of shadows of the orchards hides their secrets, but perhaps you are not alone. Sometimes I tell myself that the scraping sounds at the window is simply a branch being blown in the breeze and the footsteps heard in the hallway are old timbers creaking and groaning with a change in the air or weather. #RandolphHarris 2 of 7
If there was something serious going on, the housekeeper and the butler would try to keep it quiet. They might talk together, but they would be tight-lipped in front of me. The clock struck seven. I met Daisy in the dining room. “Aunt Sarah, we all talked. We weren’t meant to,” Daisy said. “We were all talking about it. We didn’t know what to make of it. The body was found on a cold stone passage, that was said to lead directly into the opulent state rooms where you normally conducted meetings.” Not a moment too soon, five housemaid trooped into the dining room. Taking off their white starched aprons, they formed up in a line. The room, echoing with their footsteps and voices, as in a church. The mahogany floor, almost three thousand square feet of it had to be hand polished. It was an onerous task, one of the housemaids least like doing. Bending down, they placed their tins of wax of the floor. “Daisy, it looks like we will have to continue this conversation later,” I said. “Goodnight, Aunt Sarah,” she replied. The maids stooped on their hands and knees, their long black dresses spread out around them. Working in union, they dabbed their clothes in wax; then they rubbed the floor vigorously in quick tight circle. The observation tower staircase was the place the servants feared most. The observation tower sits ominously over the mansion, along with sever distinctive turrets jutting proudly into the skies. Sweeping down to the Guard Room eight floors below, it was the main thoroughfare in the tower. Family portraits adored its walls. The steps, of bare stone—framed by a wrought-iron balustrade, topped by a mahogany rail—were wide and shallow. “We were all scared of the tower’s stairs,” said Elsa. “I was coming down them one evening, halfway down, I felt somebody push me. They were behind me, trying to push me down the stairs. I turned round, and of course there was no one there.” The Winchester Mansion is a land of appealing features seemingly embedded in the sense of a deep-rooted and permanent history that emanates from almost every corner of the land. It has rustic grounds and quaint gardens, a hulking mansion with many towering features, having been fostered over decades to create a comfortable and pleasing landscape that guests recall like their favorite arm chair. #RandolphHarris 3 of 7
A number of the male servants, skeptical of ghost as they were, had experienced a similar sensation. “I used to keep an eye on the mansion,” Edvin recalled. “I would walk around the dark with the dogs, no lights on, no torches, or anything. One night, I was coming across the first floor of the tower—and I got up to the stairs and felt hot breath on the back of my neck. I turned round. There was nobody there. But the dogs wouldn’t go any further, their hackles went right up. It was ages before I could get them to move.” I often examined the possibility of evil. I had a notion that evil was communicable. Something that can, as it were, contaminate. However, one must not confuse evil with manifestations. My secret rooms, by their very nature, held the servants in thrall. It was an area that they never entered, never saw or ever knew what went on. It was a place of mystery. The rooms were subjects of wild speculations, fueled by the servants’ fear of me, and their knowledge of my eccentric interests. My servants knew I was fascinated by the occult and this played to their fears. They knew the mansion was haunted and I often had the mediums in. However, they never whether any ghosts or sprits were actually summoned. It went on behind closed doors. Of course, they knew of the ancestral curse. It had been cast in the mid-19th century by a coven of witches. The curse had also been cast over future generations; aimed at Winchester heirs; it determined that the children would die before they reached the age of thirteen and those who survived would be haunted by ghosts and demons. For decades, it had seemed to me and my servants that this was a cruse from which the family could never escape. #RandolphHarris 4 of 7
One night, it was shortly before three o’clock in the morning when a shadowy figure, dressed from head to foot in back, crossed the landing of the staircase. The night was cloudless, the moon almost full. There was a blackout and the mansion was shrouded in darkness. The light from the moon set tiny point of balance dancing in the darkened windows. I could hear footsteps moving stealthily across the floor and the occasional cry of an animal from the fields. A headless horseman was riding near the tower. I got out of bed, and turned the corner into a passage in one of the parlors. As the men worked in the hallways, they froze. Coming down the hallway was a pair of green eyes belonging to a child. The eyes were about two or three feet up from the floor, leading me to believe that child was three years old. They eyes simply floated up the hall, and then turned into one of the maid’s room where we lost sight of them. That night I also saw dark shapes. There was a dark shadowy thing flying from the Grand Ball Room to the and down the hallway. Then above the chandelier there were several dark shadowy things. They flew outside, barely illuminating the background of the trees and then were blocked out by an even darker shadow, moving slowly, methodically along the tree line. Meanwhile another shadow ran through the hallway, it was tall. The carpenters looked at each other in suspense. Closing the heavy steel door behind me, I had left the Grand Ball Rom to find my way long the labyrinth passages. A long passage reached into the distance. It was gloomy, lit by only the strip lighting in the display cases that ran along with wall. Ahead was a solid oak door, carved in the Gothic style. Another passage led off to my right, I could see that it branched in two. One end led into a small hall. It was in darkness. “No one goes in there,” a mysterious voice whispered. The spirit gave me a fright. Everyone, it seems, even hardened sceptics and disbelievers, has seen a ghost. For some reason, in the back of their minds, ghosts may be real. Everyone has known the feeling of their heart racing for a second when they see a shadow moving in the corner of their eye or they feel some sort of presence standing over them. Or worse still, a tortured face in a window that paralyses their body and retards their breathing to the point that they can hear the blood pumping around their own body. #RandolphHarris 5 of 7
I took the left passage. I went on some distance ahead, there was a kink in the passage. A man emerged from it and started waling me. He was wearing knee breaches and a nineth-century coachman’s jacket. As we drew level, he stopped. “Mrs. Winchester, those rooms are forbidden,” he said, “What are you doing in this part of the house?” Once again, he repeated, “Those rooms are forbidden.” I did not want to stop and talk; I was anxious to get back to my room. I assumed that the servants were being proprietorial. Finally, I had made it to my destination sometime later. The bedroom was not dark, because the bright light of a full moon entered through the window. I had just lain down, ready to go to sleep, when I suddenly noticed that I was not on my own. I heard a rasping breath in the darkness only a few feet away. Right in front of the wardrobe and looking directly at me was a middle-aged man, dressed like a Catholic priest. I rubbed my eyes and pinched my arms to make sure I was fully awake Yes, I most certain was. Was I having hallucinations? The priest was still standing there, looking at me. He was a rather frail man with hollow cheeks. His face showed traces of a hard life and illness. If he had any hair at all, it was covered by his hat. He looked so real, not like a ghost. I was not a bit scared, because he radiated vibrations of utter peace and tranquility. There was nothing to be afraid of, so I decided to talk to him keeping my voice as low as possible. “Hello, Father,” I said. “God bless you.” “And God bless you, my child,” came the priest’s prompt reply. He was well-spoken, his voice was soft. His English accent was not hard to distinguish. After giving me a few personal messages and stressing the point that there is survival after death, he told me who he was. #RandolphHarris 6 of 7
His name was John Ogilvie, and in had lived in Scotland from 1580 to 1615, he wanted hanged at Glasgow Cross for his faith. When I remarked that at the time of his hanging, he was only 36 years old, he confirmed this. After quietly talking about religious matters for a few moments, he bade me farewell and disappeared. It seems that he refused to pledge allegiance to King James, and it was for this crime that the was tried, found guilty and hanged. After his execution, his followed were apprehended and put in jail. If this was not a genuine case of a visit from beyond the grave, what is it? Most of the time, the mansion is benign. Unfortunately, sometimes people find exactly what they are looking for. I had been in bed half an hour when I heard the music playing softly from my sitting room next door. I listened to the same, faintly relentless song. Starting to sweat and grow cold in bed, I recognized the song. Or I thought I did. And it continued. It wavered through the wall and door frame in strained, distended chords, and choruses, swelling and facing, ragged and persistent. The door was to my right. I pulled back the duvet and got out of bed and walked through the door to the sitting room. Where the music was louder. The must persisted, repetitious, frighting me. As I turned the corner, I discovered that Gerhardt hanged himself from the cross beams. Badly wounded, Mr. Hansen carried to the attic to await medical attention, but he died there. Since that time people have claimed that he haunts the attic room. He has been seen and heard there from time to time. Servants have reported hearing the creaking of a rope and the soft thud of a body swaying against the wall. Though they often look for the source of the sound, they never find it. There is a disheveled, aged specter, bound at feet and hands and rattling chains haunting the basement. A journey through my mansion is a passage through history. A real history, one that you can live and breathe, one that you can feel and be part of. You can walk serenely miles through my mansion, it is a place that inspires contemplation and wonderment. It is a living history, of memories as far back as history recalls. It is a place of myth, legend, of ghosts and ghouls, of giants, and dwarves, mermaids, cupid, another other half-remembered, half-whispered-about creatures. #RandolphHarris 7 of 7
If a sudden, horrifying death is what it takes to make the spirit linger, surely, this place—is a candidate. Certainly, where men grappled back and forth, engaged not only in the struggle for their own precious lives, but for the life of their respective countries, where in the balance was the future of the very world, and this place produce the mechanism of defense, if that does not qualify for the lingering-place of souls wondering for eternity the outcome of their struggles, then we cannot name a place. https://winchestermysteryhouse.com/
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Los Angeles Will be Two and a Half Hours from Tokyo
Given that burglars are disproportionately young, poor, city-dweller, they tend to have frequent contact with other habitual offenders. There are various structures and processes that go along with the “stolen property system”—the underground market through which in-demand goods are stolen, housed, marketed, and resold on the street of America. Burglary is a crime that is marked by varied levels of social organization. Only on rare occasions do we find burglars who work as loners or within formal organizations. More often, burglars will operate as colleagues—the offender commits the crime along but relies on other members of the criminal subculture to supply him or her with inside information or to assist in converting stolen property into cash. Burglars who take the situation to the next level and enlist help in the actual break-in follow a more peerlike existence. Here, loose partnerships are maintained and invoked when a burglary opportunity presents itself. A primitive example of the peer model would be two or three drug users who randomly stumble upon an unlocked home or unsupervised business and decide to work together to take it down. In some cases, burglary offenders will align themselves in a teamlike format. These offenders invoke a division of labor with each participant serving an owned predetermined role and duties. One person might be assigned to lookout/driver role. Another might serve as the entry specialist, defeating any lock and alarms that are confronted. Still another person can take on the “muscle” role, responsible for doing the heavy lifting. #RandolphHarris 1 of 16
Socialization scripts play an important part in how and why burglars commit their crimes. Interview-based research suggests that novice or occasional burglars often rely on the tutelage of more seasoned offenders as a way of learning the proverbial ropes of burglary. Novices receive advice and instructions on issues such as target selection, how to foster informants, how to defeat burglary countermeasures, and how to best convert stolen goods into cash. This socialization generally takes shape as informal street corner conversations or jailhouse bravado. On paper, burglary appears to receive serious treatment from the criminal justice system. The Model Penal Code classifies burglary as a felony in the third degree. In most jurisdictions, such as offense is subject to 1 to 5 years in prison. If the burglar is armed or threatens or inflicts bodily harm on another while unlawfully within a dwelling, that individual might see the charges elevated to second degree felony. In practice, however, burglary receives mixed levels of formal response from the various components of the criminal justice system. First, let us consider the response of law enforcement authorities. Police agencies were able to effect an arrest for only 13 percent of the nearly 2.1 million burglaries that were reported to them in 2022. No other form of index crime yields such a dismal clearance rate. Some of this slippage can be attributed to the covert nature of the crime—police often have no witnesses and minimal clues to guide the investigation. However, these low clearance rates are also impacted by the fact that many police officers and police agencies afford a low priority to burglary cases. #RandolphHarris 2 of 16
Court data reveal a different trend in terms of the veracity with which burglary cases are adjudicated. U.S.A. courts produced nearly 90,000 felony burglary cases in 2022. This figure represents 10 percent of all felony convictions that year. In fact, 68 percent of the burglary cases that were tried resulted in a conviction for the same offense and only 24 percent avoided some sort of conviction. The researchers found that burglary defendants do not receive a reprieve from the courts when it comes time for sentencing. A full 74 percent of the convicted burglars were sentenced to time behind bars. This rate was surpassed only by murder, robbery, drug trafficking, and driving-related offenses. While the median prison sentence for a convicted burglar was 41 months, nearly 10 percent received sentences in excess of 10 years. Our correctional system does not appear to be particularly forgiving to persons who are convicted of burglary. On average, burglary offenders can expect to serve almost half of their sentence—roughly two years. These time-served figures are on par with those of other property offenses (theft, fraud, and motor vehicle theft) but somewhat lower than that observed for violent (54 percent) and weapon-related offenses (60 percent). Accounts from known burglars clearly suggest that informal social control efforts go as long way to deter and/or displace burglary activity. A minimal amount of vigilance on the part of homeowners can go a long way. Measures designed to combat the relatively small population of high incidence “professional” burglars tends to overemphasize the skill and determination of most burglars. #RandolphHarris 3 of 16
Burglaries are expensive, complex, and require long term commitment at many levels. In fact, most burglars are young, unskilled, and opportunistic. This suggests that emphasis should be directed at such factors as surveillability, occupancy, and accessibility. More specifically, dogs, good locks, and alarm systems deter most burglars. Community-level informal social control can also play an important role in burglary prevention. When it comes to surveillability cues, burglars tend to avoid neighborhoods with a lot of foot traffic or active neighborhood watches. This implies that observant or even nosy neighbors can have a measurable impact on burglary. However, these types of collective efforts are difficult to enact and maintain in the areas that burglars most prefer—urban neighborhoods. If nothing else, tenants of “crime prevention through environmental design” should be considered at a neighborhood level. Simple environmental characteristics such as cul-de-sac street design, high levels of lightening, and well pruned landscaping that minimizes unobservable entry and exit points can have a significant impact on burglary victimization levels in a given community. The aforementioned informal social control efforts represent examples of target hardening strategies aimed at deterring would-be burglars from victimizing a given house or displacing offenders from a given community. Also, measures should be designed that aim to undermine offenders’ strong attachment to street culture. Expanded employment opportunities are one possible, but foreboding avenue to lure offenders out of street life. #RandolphHarris 4 of 16
There exist even more simple and realistic measures that might effect change in this area. For example, a coordinated burglary prevention program that was implemented in a midsize U.S.A. city during the early 1980s. Community activism and community involvement (id est, block meetings, neighborhood cleanups, and raised awareness of vulnerabilities and potential offenders) showed promise for reducing burglary. If community members care about the condition of their neighborhood and are willing to take steps to clean it up and exercise vigilance over problem people and places, there is hope for reducing burglary and other forms of street crime. Most crime occurs during the nighttime. A close examination of NCVS and UCR data suggests that 50 percent to 60 percent of all residential burglaries go unreported. The figure reported here was derived by adding the NCVS data on residential burglaries to an adjusted estimate of nonresidential burglaries that were reported in the UCR—one that factors a 60 percent nonreporting rate. These data must be viewed with caution because 50 to 60 percent of all burglaries go unreported to police and only 14 percent of these lead to arrest. Over time, the crime of burglary has slowly slipped down the list of crime fighting priorities. At present, less than half of all burglaries get reported to police, and only 13 percent of those result in an arrest. What kinds of social and legal factors have contributed to this present level of empathy when it comes to the formal and informal society control of burglary? #RandolphHarris 5 of 16
Adjudication data suggest that accused burglars face a high certainty of being convicted and sentenced to prison. This should send a message to police that burglary is a high priority for our nation’s prosecutors and judges. Still, burglary investigation and arrest efforts remain lukewarm at best. What kinds of factors contribute to police officers’ attitudes and behaviors regarding burglary patrol and enforcement? Considerable evidence suggests that burglars refine strategies and cues that help them identify soft and potentially lucrative targets. Does this mean that burglars are more rational and planful than other types of criminals? The Lord has declared that “no unclean thing can inherit the kingdom of Heaven,” reports Alma 11.37. Our sins make us unclean—unworthy to return and dwell in the presence of our Heavenly Father. They also bring anguish to our soul in this life. Repentance is sometimes a painful process, but it leads to forgiveness and lasting peace. The power of sin is great. To become free from it, we must turn to your Heavenly Father, pray in faith, and act as He asks us to. The Holy Spirit should never become the center and object of thought and worship, place which He Himself does not desire, and which it is not the purpose of the Father in Heaven that He should have or occupy. “He shall not speak from Himself,” reports John 16.13, said that Lod Jesus before Calvary, as He foretold the Spirit’s coming at Pentecost. He would act as Teacher (John 14.26), but teaching the words of Another, not to Himself (John 15.26); He would only glorify Another, not His own; He would bear witness to Another, not Himself (John 16.14); He would only speak what was given Him to spear by Another (John 16.13). #RandolphHarris 6 of 16
The Spirit’s entire work would be to lead souls into union with the Son and give proper knowledge of the Father in Heaven, while He Himself directed and worked in the background. If a man who is untaught in the scriptural statements about the work of the Triune God makes “obeying the Spirit” his supreme purpose, the deceiver will aim to counterfeit the guidance of the Spirit, and even the presence of the Spirit Himself. It is just here that the ignorance of the seeker about the spiritual Word now opened to one, the working of evil powers in that realm, and the conditions upon which God works in and through one, gives the enemy his opportunity. It becomes the time of greatest peril for anyone unless one is instructed and prepared by the Lord, as the disciples were for three whole years. The danger lies in the area of supernatural “guidance,” for one must know the conditions of cooperation with the Holy Spirit in order to discern the cooperation with the Holy Spirit in order to discern the will of God and be able to recognize counterfeit manifestations. The “discerning of spirits” is required to detect the workings of the false angel of light, for he is able to bring about counterfeit gifts of prophecy, tongues, healing, and other spiritual experiences connected with the work of the Holy Ghost. Those who have their eyes opened to the opposing forces of the metaphysical realm understand that very few believers can guarantee that they are obeying God and God only, in directly supernatural guidance, because there are so many factors liable to intervene, such as the believer’s own mind, spirit, or will and the deceptive intrusion of the powers of darkness. #RandolphHarris 7 of 16
Knowledge is essential here. Scripture teaches that there is a God-given gift of “discerning of spirits” (1 Cor. 12.10) which enables one to detect that an unwelcome spirit is at work, but there is also a test of spirits which is doctrinal (1 John 4.1-6). In the former, a believer can discern in his spirit that lying spirits are at work in a meeting, or in a person, but one may not have the understanding needed for testing the doctrines being set forth by the teacher. One needs a level of knowledge in both cases: knowledge to read one’s spirit with assurance in the face of all contrary appearances, that the supernatural workings are not “of God,” and knowledge to detect the subtlety of “teachings” bearing certain infallible indications that they emanate from the pit, even while appearing to be from God. As to personal obedience to God, the believer can detect whether or not one is obeying God in some “command” by judging its fruits, and by being aware of the character of God—such as the truth that God has always a purpose in His commands, and He will give no command out of harmony with His character and Word. Often times people wait for something to happen, for some sure way to nurture oneself, to live from within. Music, art, poetry, hot baths, savory foods, wind, rain—nothing affects them. In the past, within days after a solitary retreat, many had found solace and strength in their loneliness. They had always found a way, at least a beginning that would lead to action and to life with others. #RandolphHarris 8 of 16
However, it is impossible to find what one is looking for, and one is still on a lonely journey, waiting from a spark from within. Because some people feel empty and eroded inside, they avoid all significant communication. More than anything else the interpersonal aspects of living exhaust some and move them to withdraw from real meetings with others. This leaves an individual certain that one does not want to struggle anymore. Doubt, risk and anxiety—inherent elements of faith—can be overcome only by another of its elements, courage. Courage is an ontological concept, the self-affirmation of being in spite of non-being. Faith is the experience of the holy; it is the state of being grasped by the power of being-itself. From this experience flows the power to assert oneself in the face of anxiety. Faith is participation in the object of faith, and yet is the separation from it. In spite of separation, courage expresses participation in the power of being and meaning. This in spite of element is the courage that takes all doubt, risk, and anxiety into itself and overcomes them without removing them. Faith, then, is the basis of courage, and courage is the manifestation of faith. In the extreme situation of a person seized by radical doubt and confronted with the specter of universal meaninglessness, the question arises: Is there such a thing as the courage of despair? Such a courage is entirely possible, for that act of accepting meaninglessness is in itself a meaningful act. #RandolphHarris 9 of 16
The courage of despair enables one, even while in the grip of meaninglessness, to declare one’s situation, and this declaration has meaning. In other words, there cannot be an infinite regression of negatives—in this case, negativity of meaning. At least, one has to admit, negation of meaning is meaningful, or meaninglessness will have lost all meaning. The faith which feeds the courage of despair is called “absolute faith,” for it can have no specific content. Its content is indefinable, since everything defined is dissolved by doubt and meaninglessness. However, certain elements that constitute absolute faith can be discerned. There is an experience of the power of being in the face of nonbeing, an awareness of a hidden meaning within the destruction of meaning. There is the dependence of nonbeing upon being, of meaninglessness upon meaning, of the negative upon the positive. And, lastly, there is the acceptance of the power to accept meaninglessness. Thus, absolute faith is faith which has been deprived by doubt of any concrete content, which nevertheless is faith and the source of the most paradoxical manifestation of the courage to be. Faith is without a special content, yet it is not without content. The content of absolute faith is the “God above God.” When people speak of God, they usually refer to the God of theism. Now theism can mean either a vague, unspecified affirmation of God, or a divine-human encounter of persons, or theological theism which makes God a being beside other beings. However, the God of absolute faith is above and beyond the God of any theism, for the God above God is the power of absolute faith as experience of the God who appears when God has disappeared in the anxiety of doubt. #RandolphHarris 10 of 16
The morning traffic from Oakland to San Francisco across the Bay Bridge gets backed up from 7.30 to 11.00 A.M. Until the jam clears at 11.00, each additional car that enters the traffic makes all those who come later wait just a little longer. The right way to measure this cost is to sum up the additional waiting-times across everyone who is delayed. What is the total waiting-time cost imposed by one additional car that crosses the bridge at 9.00 A.M.? You may be thinking you do not know enough information. A remarkable feature to this problem is that the externality can be calculated based on the little amount you have been told. You do not need to know how long it takes the cars to cross the toll plaza, nor the distribution of cars that arrive after 9.00. The answer is that same whether the length of the traffic jam stays constant or varies widely until it cleans. The trick is to see that all that matters is the sum of the waiting time. We are not concerned with who waits. (In other circumstances, we might want to weigh the waiting times by the monetary value of time for those caught in the jam.) The simplest way to figure out the total extra waiting time is to shuffle around who waits, putting all the burden on one person. Imagine that the extra driver, instead of crossing the bridge at 9.00 A.M., pulls his car over to the side and lets all the other drivers pass. If he passes up his turn in this way, the other drivers are no longer delayed by the extra car. Of course, he has to wait two hours before the traffic clears and the road is clear. #RandolphHarris 11 of 16
However, these two hours exactly equal the total waiting time imposed on all the other drivers if he were to cross the bridge rather than wait on the sidelines. The reason is straightforward. The total waiting time is the time it takes for everyone to cross the bridge. Any solution that involves everyone crossing the bridge gives the same total waiting time, but distributed differently. Looking at the solution in which the extra car does all the extra waiting is the easiest way to add up the new total waiting time. Looming on the horizon is a dangerous de-coupling of the fast economies from the slow, an event that would spark enormous power shifts throughout the so-called South-with big impacts on the planet as a whole. The new wealth-creation system holds the possibility of a far better future for vast populations who are now among the planet’s poor. Unless the leaders of the less developed countries (LCDs) anticipate these changes, however, they will condemn their people to perpetuated misery—and themselves to impotence. For even as Chinese manufacturers wait for their steel, and traditional economies around the World to crawl slowly through their paces, the United States of America, Japan, Europe, and in this case the Soviets, too, are pressing forward with plans to build hypersonic jets capable of moving 250 tons of people and cargo at Mach 5, meaning that cities like New York, Sydney, London, and Los Angeles will be two and a half hours from Tokyo. #RandolphHarris 12 of 16
Jiro Tokuyama, former head of the prestigious Nomura Research Institute, and now a senior adviser to the Mitsui Research Institute, heads a fifteen-nation study of what are called the “three T’s:” telecommunications, transportation, and tourism. Sponsored by the Pacific Economic Cooperation Conference, the study focuses on three key factors likely to accelerate the pace of economic processes in the region still further. According to Tokuyama, Pacific air-passenger traffic is likely to reach 134 million…at the turn of the century. The Society of Japanese Aerospace Companies, Tokuyama adds, estimates that five hundred to one thousand hypersonic jets must be built. Many of these will ply Pacific routes, speeding further the economic development of the region, and promoting faster telecommunications as well. In a paper prepared for the Three T’s study, Tokuyama spells out the commercial, social, and political implications of this development. He also describes a proposal by Taisei, the Japanese construction firm, to build an artificial island five kilometers in length to serve as a “VAA,” or “value added airport,” capable of handling hypersonics and providing an interactional conference center, shops, and other facilities to be linked by high-speed linear trains to a densely populated area. In Texas, meanwhile, billionaire H. Ross Perot is building an airport to be surrounded by advanced manufacturing facilities. As conceived by him, planes could roar in a day and night bearing components for overnight processing or assembly in facilities at the airport. The next morning the jets would carry them to all parts of the World. #RandolphHarris 13 of 16
Simultaneously, on the telecommunications front, the advanced economies are investing billions in the electronic infrastructure essential to operations in the super-fast economy. The spread of extra-intelligence nets is moving swiftly, and there are now proposals afoot to create special higher-speed fiber optic networks linking supercomputer all across the United States of America with thousands of laboratories and research groups. (Existing networks are regarded as too slow. The proposed new nets would send 319 Terabits per second streaming across the country). The new network is needed because the existing slower nets are already choked and overloaded. They argue that the project merits government backing because it would help the United States of America keep ahead of Europe and Japan in a field it now leads. This, however, is only a special case of a more general clamor. In the words of Mitch Kapor, a founder of Lotus Development Corporation, the software giant, “We need to build a national infrastructure that will be the information equivalent of the national highway-building of the ‘50s and ‘60s.” An even more appropriate analogy would compare today’s computerized telecom infrastructures with the rail and road networks needed at the beginning of the industrial revolution. What is happening, therefore, is the emergence of an electronic neural system for the economy—without which any nation, no matter how many smokestacks it has, will be domed to backwardness. #RandolphHarris 14 of 16
In its commercial service trade, in 2021, India trade balance for 2021 USD$-79.19, a 665.96 percent increase from 2020. The United States of America is the largest services exporter in the World. In 2019, U.S.A. exports of service were USD $875.8 billion, up 1.6 percent (USD $13 billion) from 2018. U.S.A. exports of services account for 35 percent of over all U.S.A. exports in 2019. Germany World Development Indicators (WDI) 2020: trade balance in USD$221,534 million. Trade services as a percentage of GDP is 5.82 percent. Trade in services with the United Kingdom (exports and imports) totaled an estimated USD $140.7 billion in 2019. Services exports were USD $78.3 billion; services imports were USD $62.3 billion. The U.S.A. services trade surplus with United Kingdom was USD $16.0 billion in 2019. Trade in services with China (exports and imports) totaled an estimated $56.0 billion in 2020. Services exports were USD $40.4 billion; services imports were USD $15.6 billion. The U.S.A. service trade surplus with China was USD $24.8 billion in 2020. Trade in services with Japan (exports and imports) totaled an estimated USD $68.6 billion in 2020. Services exports were USD $38.0 billion; services imports were USD $30.6 billion. #RandolphHarris 15 of 16
The U.S.A. services trade surplus with Japan was USD $7.4 billion in 2020. Japan was the United States of Americas’ 4th largest goods export market in 2020. As for the services, France exported around USD $303 billion worth of services in 2021, while it imported services for the total value of USD $258.3 billion. Service trade in Italy in 2020, Italy exported $73.1B worth of services. The outsized U.S.A.-Ireland commercial relationship, which exceeded USD $1 trillion in 2021 is significant by international standards and is particularly impressive relative to the country’s population of five million people. In 2021, U.S.A. good exported to Ireland exceeded USD $13.8 billion. The statistics for services from 2012 record the value of U.S.A. service exports to Ireland at $74.8 billion. In 2021, global services exports were valued at USD $6.1 trillion, representing 6.3 percent of total World trade in both goods and services. Overall, as far as the nations’ trade balances are concerned, the picture in the services sector is almost the opposite of the one in the merchandise trade. In services, the West has a significant competitive edge versus China and is in a good position to establish a much wider presence in the Chinese market. #RandolphHarris 16 of 16
We All Know What Ghosts Look Like, Right?
Without saying a word, I rose from the sofa and walked straight to the kitchen. As I drew near a soft of mist seemed to pass before me; and as I looked at it, I saw William. I said to myself, “Poor William!” Daisy looked up. She feared something unimaginable had happened. “Are you okay, Aunt Sarah? Is anything the matter?” And when she drew near, she touched me as if I were as fine as a fabric. Her little hands hovered for a moment on my shoulders. “My dear; nothing is the matter. I simply had a thought of your uncle William and could not think of the pain and discomfort he had gone through. A supernatural breath of cold showed me his icy apparition,” I explained. “Aunt Sarah, I think it was very imprudent to sit with the window open. I will see to it that we light a fire to keep you warm,” said Daisy. Oh, she was lovely, and innocent, so sheerly innocent, her large dark eyes gazing at me as if I were a child. Life was hard in the valley even without the threat of Indian raids, hostile whites, and animal attacks. The women worked from dawn to dusk washing clothing and linen, preparing food, cleaning, tendering the gardens. It was such a large house that I had built. One could walk for days and not see the same room twice. Two of the servant women, Tindra and Sibylla, were comely with beautiful long dark hair that they would let loose like curtains of darkness across their shoulder. They did not have fancy jewelry. If they were vain about anything, it was their pretty hair. One afternoon the girls took the laundry down stairs. It was a pretty day. While they washing the clothes, hostile eyes were watching them from the shadows. #RandolphHarris 1 of 7
They belonged to a war party they had broken into the mansion. The hatchet-hard faces of the natives, daubed with red and black war paint, were ferocious to behold. Their hair was shaved along the sides and stood up in cockscombs on the top of their heads. They knew that they had found easy prey. Suddenly from downstairs came terrible cry and the girls looked behind them in terror. The sound was unmistakable to them. They dropped the laundry and gathered up their skirts to run. From the hallway ran demonic-faced, tawny figures. The girls fled like deer, but not fast enough. Within moments the terrible deeds were done and the two girls lay mangled and broken not far from the Venetian dining room. Their beautiful hair was gone, carried away to be sold and traded. Hours went by before anyone discovered the girls. They were found not far apart bloodied and their beautiful hair scalped. It was a tragedy that played out all too often in the valley. The girls were buried but not soon forgotten. It was not long until people began to claim that the girls, with their bloody scalped heads, were seen wandering the halls of my mansions. It was believed that they girls could not rest because their hair was taken. They had comeback to find their beautiful hair. On January 7, 1892 Ansgar Bergstrom, a farmer on the estate, died as the result of a fall. Although Ansgar was survived by his widow and four sons, the will that had been duly arrested by two witnesses on March 13, 1875, left all of his property to the third son, Olsson. #RandolphHarris 2 of 7
One night in August 1894, Svensson Bergstrom, the farmer’s second son, saw the spirit of his father standing at his bedside, while he was staying in one of the guest rooms in my home. The specter told him of the existence of another will. According to Sevensson, his father appeared before him that night as he often had in life, wearing a familiar black overcoat. “You will find the will in Mrs. Winchester Bureau,” the spirit said. The next morning Sevensson arose convinced that he had truly seen and heard the spirit of his father, and that the spirit had visited him for the purpose of correcting some error. After breakfast, he located the Bureau, and found inside a will. In this testament, the farmer stated that he desired his property to be divided equally among his four sons with the admonition that the provide for their mother as long as she lived. Although the second will had not been attested, it would be considered valid if it could be proven that it had been written entirely in Ansgar Bergstrom’s own handwriting. Olsson Bergstrom, the sole beneficiary under the conditions of the original will, had passed away with a year of his father. Olsson’s widow and son prepared to contest the validity of the second will, and the residents of the county anticipated a long and bitter court battle between members of the Bergstrom family. At that moment, an Indian appeared, telling the Bergstrom family to share the wealth or they would be doomed to wander Eternity. #RandolphHarris 3 of 7
The Bergstrom family proceeded with the court battle. That evening, an Indian woman broke into my home, where they had been staying while contesting the will. With knives, she sliced their thighs so they could not walk through the afterlife; decapitated them so they could not function headless; and copped off their feet so they could not return home. My horses were torn to pieces, and some ran wild. It was a ritualistic mutilation, but no bloody hand prints nor footprints were found. I did not believe these immortal deeds were done by mortal men. I have seen and heard a number of mysterious, unexplainable things in my home, but this was by far the most gruesome. There were often phantom sounds of people cheering from the fruit orchards, to gun fire echoing off the nine-story observation tower in this distance. However, perhaps the eeriest occurred only at certain times—after a thunderstorm of during full moon when the shadows dance a mournful waltz in the Grand Ball Room. Along the darkened and dismal skyline, one could often see a lone figure moving in the observation tower, then bending low, as if he knows he has been spotted and is hiding. By dusk, everything sounded like noise. I was quite disturbed and could not work anymore. The house was full of busy servants and clerics. I knew something was not right when I stepped into the parlor. The Cardinal was dressed for ceremony and duty, a silver crucifix gleaming on his chest. The city was filled with rumors about the number of people who had lost their lives in the tragedy. #RandolphHarris 4 of 7
Some thought that everyone, including myself, had been slaughtered. There was a rare light to the expression of the Cardinal, an innocent exuberance. “Sit down, beautiful one,” he said. He told his attendant to go out. The door shut; the quiet seemed to close around them like water washing back from a shore. I looked up with just the slightest hesitation; I saw the Cardinal’s green eyes were filled with an infinite patience and wondering, and I felt the pang of warning. A dull sense of finality slowly came over me before the Cardinal spoke. “Come here to me,” The Cardinal whispered as though summoning a child. I had slipped far, far away into some realm that was not even thought, and I rose slowly and approached the Cardinal, who had risen from the chair. We stood almost eye to eye. “Mrs. Winchester,” he said softly, confidentially, “it is obvious that this is a return to ancient pagan practices, and witchcraft.” I smiled, “I believe that you are mistaken.” I cast one glance at the door—it stood wide open. “Look here, Cardinal,” I said, all of a sudden; ‘life’s not child’s play. That door is the trouble you have now to face, and you must face it.” The Cardinal sighed. He seemed lost in his thoughts for a moment, and he and his men escorted themselves off of my estate. It was not anger I felt so much as astonishment. He and his men haunted the valley and mountains and saved families from Indian attacks. #RandolphHarris 5 of 7
The Cardinal killed Indians whenever he could and always protected settlers. The Cardinal and his men eventually faded from the lands. Still, he was said to be a nomad who could not rest. You see, one day the Cardinal went out hunting, and came back to find his home on fire. He rushed into the house and immediately realized that Indians had attacked his family. He found their mutilated, scalped bodies inside the house. I thought it was the work of demons. In time, the Cardinal simply disappeared. No one knows where or when he died, but soon people began to say that they saw his specter in my home wearing that silver cross. Some believe that the Cardinal was staying in a cabin on Mount Umunhum, and a small group of Indians were watching the cabin for signs of life. The Indians, emboldened by the silence, drew ever closer. By noon, one day, they were just outside the cabin when the Cardinal started to shoot at them. As he desperately tried to think of a way out, suddenly flaming arrows were launched at the wooden roof of the cabin and the roof caught fire. Days later, his body was found tied to a tree. The Cardinal’s blackened, bloated corpse told a terrible tale. He had been tortured to death. His death was no doubt excruciatingly slow. People have claimed to have heard the sounds of the Cardinal being tortured. Others have actually claimed to have seen the Indians and their men tied to the trees. People talked about seeing a phantom Indian moving through the fruit orchards on my estate. If he died here, he might still be waiting through all of these years. #RandolphHarris 6 of 7
The spirits do not invariably manifest under the same forms; being disengaged from all matter, they must of necessity borrow a body to appear before us, and then they assume any form and figure which seems good to them. Beware, however, lest they affright thee! Is another pregnant warning. Lucifer appears under the form and figure of a comely boy; when angered, he shows with a ruddy countenance, but there is nothing monstrous in his shape. Beelzebuth appears occasionally under monstrous forms, such as the figure of a misshapen calf, or that of a goat having a long tail; at the same time he manifests most frequently under the semblance of an enormous fly. When angered, he vomits floods of water and howls like a wolf. Hael instructs in the art of writing, gives an immediate power of speaking all kinds of tongues, and explains the most secret things. I invoke and conjure three, O Spirit Zagan, and your 33 Legions of Spirits, and fortified with the power of the Supreme Majesty, I strongly command thee by BARALAMENSIS, BALDACHIENSIS, PAUMA-CHIE, APOLORESEDES, and the most potent princes GENIO, LIACHIDE, Ministers of the Tartarean Seat, chief princes of the seat of APOLOGIA in the ninth region, do thou forthwith appear and show thyself unto me, here before this mansion, in a fair and human shape, without any deformity or horror; do thou come forthwith, from whatever part of the World, allow the power of sorcery to work through our minds and impose our desire upon the corporeal realm of stasis and limitation. May the power of darkness eternal be revealed through us now! Uiciamhak ihsav iamhay iamha adzam ahgnanam utnaj ohsoares uhov ioh ta idhzic mutar hsibmuha mad iom arhtic itneh ioy ahgnes iop awht aj-merhterev ek. #RandolphHarris 7 of 7
The Winchester Mansion is such a haunting place in many ways. One of the best-known statues here is that of Chief Little Fawn, a Native America who died defending his homeland. It is said that Mrs. Winchester erected this statue to placate the spirits of Indians. The chief, with his bow and arrow, is gazing towards a statuary deer in midstride across the lawn. https://winchestermysteryhouse.com/
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Was She to Sleep in a Haunted House?
In the early hours. Three or four o’clock, the entire World of the undead was in my mansion or so it seemed, all the rooms were filled with spirits talking in whisper to one another. I thought it was so cold inside, it could snow. My confidence was swiftly eroding. I looked down at my thin, bare arms, and there appeared goose bumps. I hurried up the staircase to the Daisy Bedroom, trying to ignore the supernatural gathering. That afternoon, I found that the housemaid Brigitta had prepared a delicious roast with all the trimmings. Yes, it was wonderful to have help around the house. After supper, Brigitta made some coffee and we settled down in the parlor for the delightful business of catching up on each other’s lives. During the course of conversation, Brigitta commented on the attractive new sofa. Talk of the sofa reminded Brigitta of the shadow that she had seen the past two evenings. “Mrs. Winchester,” she said, “the past two nights when I stayed late, I became aware of something kind of wispy floating around me.” Then she laughed, affecting an expression of mock horror. “It’s inconceivable, what you are thinking,” I said. Suddenly Brigitta felt a strange chill shudder through her body. It was as if her disclosure seriously offended the unseen guest in the room. “Mrs. Winchester, what do you mean ‘inconceivable’?” said Brigitta. She experienced a fear of the unknown. I had seen demons in the sky, monsters ready to swoop down and snatch them all up and carry them back to that hideous dungeon cell, demons coming forth from the dark trees that encircled the house, demons hovering at the top of the stairs in the shadows, but I could not let her know that. “Oh, my dear Brigitta, surely you are mistaken. It must have just been a draft or dust. I can assure you of this.” I said. #RandolphHarris 1 of 5
“Yes, for the moment, we can agree to this,” Brigitta said. “Of course, this is reasonable.” All at once she felt surrounded by ugly, malignant hatred. She was stiffened with fear as she realized that whatever it was, she had offend it, and it had decided it would get even with her somehow. Everywhere she walked, she felt surrounded by cold hatred. The next morning at breakfast, everything seemed as it should be. Only Brigitta seemed to be away of a subtle change in my home’s atmosphere. Brigitta left work warly that afternoon. Lights went out early in her home that evening. Sadly, they did not remain that way for very long. The family had been asleep for only a few hours when Brigitta heard her son screaming. As Brigitta enter the room, she was shocked by the chill in the air. Although she could see nothing, she was certain that the evil, shadowy force had been after her son. It took two hours for her to calm her son down. When her son was asleep again, Brigitta decided that she must tell her husband about the shadow being she had seen in the Winchester Mansion. She described something cold, unseen moving around and my home and suspected that it was following her. The next day when Brigitta retuned to my home to work, she could see the emotional turmoil that boiled within the mansion. She kept insisting that she had seen an ugly ghost, day in and day out. “There is something evil and awful in the house, and it has been following me home, Mrs. Winchester.” I replied coldly that neither she nor I saw any shadowy thing moving around the house. Brigitta was confused. She figured that it was really a shadow of guilt moving across her psyche, an attempt to get her to stay home and be a good mother. #RandolphHarris 2 of 5
Suddenly she felt the room’ temperature drop. Warning alarms went off in her brain, and she feared raising her eyes to look around the room. As the deathlike chill permeated the room, an atmosphere of hatred seems to solidify. She knew that something monstrous and evil was in the mansion. There, in front of her, was the shadow that she had first seen a week ago. Both the hands and face of the dark form now appeared lighter, and Brigitta was able to make out features on its face. The thing was grossly emaciated, and yellowish green skin stretched tautly across its high cheekbones. Long fingers that looked like claws. Dark, soulless eyes stared hollowly at her, and the ghastly image curled its lips into a vile sneer. Brigitta’s body began to tremble. At last she was certain she knew what the being intended to do with her. It intended to steal her soul and inhabit her body. Slowly the loathsome form dematerialized before her eyes. The chill lifted from the room. With a sudden jolt of fear, Brigitta ran from the kitchen. A sound from the hallway startled her. “My God, Brigitta, I saw that thing take shape. What was it?” I said. Tears of relief flooded Brigitta’s eyes. I had seen the thing. Now she knew she was not losing her mind. “It’s all so primitive and superstitious, Brigitta,” I said. “It…It wants me, doesn’t it?” Brigitta asked in a voice barely a whisper. “An evil spirit trying to possess you. How could this be?” I asked. “I feel they are looking at us right now,” Brigitta had said. All had fallen silent. The French windows everywhere made her anxious; the black night pressing on the glass made her anxious. The sound of wind moving in the black trees made her anxious. Brigitta wanted to walk outside, see the stars. #RandolphHarris 3 of 5
She went out for a walk along the road, and came upon a stranger who changed her life. The stranger who approached Brigitta was a handsome man with thick dark hair and a mustache. Brigitta quickly saw that the man wore a bloody Confederate soldier’s uniform. The two stared at each other for a second and Brigitta saw the bullet wound just as the soldier grabbed her and dragged her into the shadowy orchard. The Confederate released Brigitta when she promised not to scream, and in sharp whispers he explained his predicament. Brigitta was instantly smitten and promised to not give him up. She made a decision that would change the course of her life—she would help the man. She hid the soldier in one of the rooms in my mansion and attended to him. For two weeks, she had abandoned her family to bring him food and water, and during that time they fell in love. When the soldier was well, and was getting ready to leave, Brigitta was furious. Anger and pain surged through her and she swung at him. Terrible words came from her mouth, she attacked him like a pained animal. The betrayal was devastating and for awhile Brigitta was blinded by her anger. The solider defended himself from her physical attacks. He ducked when she swung, caught her wrists when she tried to claw at him, and tried to stop her. She called him derogatory names. She vowed to destroy them both. In the heat of the moment, the solider gave Brigitta a shove and she fell down the stairs. Did he mean to murder her? We don’t know because what was in his heart. At the bottom of the stairs was Brigitta’s broken body. #RandolphHarris 4 of 5
What was do know was that the war ended in 1866, so by 1898, there would have been no Confederate soldiers wandering in the orchard. During the renovations, we found her Bible in a small walled-up room. In the Bible were the pages from Brigitta’s journal chronicling her lost love and her lonely suffering. I discovered the facts about what happened to Brigitta during a séance. Within moments of asking the spirits, I felt the chill of a being approaching. The window panes began to vibrate with such violence that it seemed as if they would shatter at any moment. The draperies flapped noisily, as though they were flags on a pole, resisting a strong wind, and its ghastly form began to materialize before me. An eerie sepulchral haze surrounded the entity as it moved inexorably toward me. Its bony arms were outstretched, and an almost irresistible force seemed to flow from its yellow-green claws. I could not empty my mind of the thought that if those vicious hand should ever touch me, my very essence would be ripped from me. The being stepped closer, and for one terrible moment I felt myself faltering. My mind began to swirl, and I knew that I was losing my strength to the entity’s demonical power. From far away I could hear its soulless laughter. The sound of that pitiless cackle sent me into another dimension. A place where I could see what had happened to Brigitta. I tapped a source of primeval energy. When the entity was done, it grew smaller and fainter as it moved backward. Eventually its vaguely luminescent quality had vanished, and I was staring at the formless shadow that Brigitta had offended. It hovered in the Blue Séance Room before it evaporated. With only the pale light from the moon, I collapsed. #RandolphHarris 5 of 5
One should be wary of an indiscriminate exploration of the occult or of “ghost hunting” in haunted houses or places. Without proper discipline, study, and discernment, the ill-prepared are liable to interact only with those entities who will seek to deceive and entrap them. https://winchestermysteryhouse.com/
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You Know its Not the Same as It Was!
In mortality we have the certain of death and the burden of sin. As the cell door slams shut behind a person who faces the prospect of having to spend 5 to 25 years withing that same four walls, what thoughts and feelings go through their mind and heart? The overall picture that emerges from our research is that of offenders caught up in a cycle of expensive, self-indulgent habits (exempli gratia, gambling, drug use, and heavy drinking) that feed on themselves and constantly call for more of the same. It would be a mistake to conclude that these offenders are being driven to crime by genuine financial hardship; few of them are doing robberies to buy the proverbial loaf of bread to feed their children. Yet, most of their crimes are economically motivated. The offenders perceive themselves as needing money and robbery is a response to that perception. Though background risk factors, such as pressing financial need, predispose persons to criminality, they fail to provide comprehensive, precise, and deep explanations of the situational pushes, urges, and impulses that energize actual criminal conduct. Nor do such factors identify the “necessary and sufficient” conditions for criminal motivation to eventuate in criminal behavior. Focusing on the foreground attends to these problems. A foreground analytic approach identifies the immediate, situational factors that catalyze criminal motivation and transforms offenders from an indifferent state to one in which they are determined to commit crime. #RandolphHarris 1 of 21
Although the streets were a prime focus of much early criminological work, the strong influence of street culture on offender motivation has largely been overlooked since. Street culture subsumes a number of powerful conduct norms, including but not limited to, the hedonistic pursuit of sensory stimulation, disdain for conventional living, lack of future orientation, and persistent eschewal of responsibility. Street culture puts tremendous emphasis on virtues of spontaneity; it dismisses “rationality and long-range planning…in favor of enjoying the moment.” As if there is no tomorrow, offenders typically live like confident that tomorrow will somehow take care of itself. However, Matthew 6.34 says, “Do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.” This culture tends to accentuate the negative and can thwart a person’s attempts to find meaning and direction. On the streets, “every night is Saturday night,” and the self-indulgent pursuit of trendy consumerism and open-ended street action becomes a means to this end. The pursuit of fast living is more than symbolic or dramaturgical, it cuts to the very core of offenders’ perceptions of self-identity. To be cool, hip, and “in,” one must constantly prove it through conspicuous outlays of cash. The fetishized World of street-corner capitalism dictates that fiscal responsibility be jettisoned and money burned on material objects and illicit action that assert in no uncertain terms one’s place in the street hierarchy. #RandolphHarris 2 of 21
Carefree spending creates the “impression of affluence” by which offenders are judged; it serves to demonstrate that they have indeed “made it”—at least for the time. On the streets, the image one projects is not everything, it is the only thing. To not buy into such an approach is to abandon a source of recognition offenders can get nowhere else or, worse, to state failure full in the face. It is not hard to fathom why many offenders in our sample regarded a lack of funds as an immediate threat to their social standing. The problem becomes one of sustenance; the reputational advantages of cash-intensive living can be appreciated and enjoyed to their fullest only if participants moderate their involvement in it. This requires intermittent and disciplined spending, an anomalous and untimely untenable proposition. Offenders effectively become ensnared by their own self-indulgent habit—habits that feed on themselves and constantly call for more of the same. These habits are expensive and create a pressing and pervasive need for cash—a need remedied through robbery but only temporarily, since the proceeds of any given robbery merely “enable” more action. The seductive attractions of street life appear to take on a power logic of their own; offenders burn money only to create (albeit inadvertently) the conditions that spark their next decision to rob. This self-enclosed cycle of reinforcing behavior starts with a predisposed background with risk factors such as: strain, broken homes, neglectful parent, social capital deficits, leading to participation in street culture. #RandolphHarris 3 of 21
Once an individual is involved in street culture, they enter a vicious cycle of: pursuit of illicit action/conspicuous consumption, financial desperation, robbery, disposable cash. As much as these offenders sought liberation through the hedonistic, opened pursuit of sensory stimulation, such a quest ultimately is both self-defeating and subordinating. Those hooked on street action may never see it this way, but objective assessments of reality are difficult to render when rationality is severely bounded as it is here. Suffice it to say that, for those in our sample, the “choice” to rob occurs in a context in which rationality not only is sharply bounded, it barely exists. If one takes the influence of context seriously, most offenders “decide” to commit robbery in a social and psychological terrain bereft of realistic alternatives. Street-culture participation effectively obliterates, or at least severely circumscribes, the range of objectively available options, so much so as to be almost deterministic. Offenders typically are overwhelmed by their own predicament—emotional, financial, pharmacological, and otherwise—and see robbery as the only way out. Chronic isolation from conventional others and lifestyles only reinforces their insularity, driving them deeper and deeper into a “downward life trajectory” of ever-increasing criminal embeddedness called “role engulfment.” Being a street robber is more than a series of offenses that allow one to meet some arbitrarily specified inclusion criteria: it is a way of behaving, a way of thinking, an approach to life. #RandolphHarris 4 of 21
Stopping such criminals exogenously—in the absence of lengthy incapacitation—is not likely to be successful. Getting offenders to “go straight” is analogous to telling lawful citizens to relinquish one’s history, companions, thoughts, feelings, and fears, and replace them with something else. Self-directed going-straight talk on the part of offenders more often than not is insincere—akin to young children talking about what they are going to be when they grow up: Young storytellers…criminals…do not care about the [reality]; the pleasure comes in saying the words, the verbal ritual itself brings pleasure. Gifting offenders money, in the hopes they will reduce or stop their offending is similarly misguided. It is but twisted enabling and only likely to set off another round of illicit action that plunges offenders deeper into the abyss of desperation that drives them back to their next crime. The image of prison life might conjure up words like accountability, punishment, structure, and discipline. There is truth in all of those associations. However, just as relevant are words like repentance, Atonement, Spirit, and conversation. Church helps former inmates make better use of their time, association with others who are improving their lives, learn correct behavior through the modeling of ecclesiastical leaders, and learn gospel doctrines and principles. Other benefits are less visible but may be more enduring, such as when a former inmate’s soul is enlarged or expanded. #RandolphHarris 5 of 21
The Final Judgement is not just an evaluation of a sum total of good and evil acts—what we have done. It is an acknowledgement of the final effects of our actions and thoughts—what we have become. This is good news: many within prisons, jails, and halfway houses are learning from their bad choices and are becoming what Heavenly Father would have them become. Many inmates wrestle with addictions. How they cope upon release is critical to their success. The manifestations of evil spirits through persons obtains footing and varies in character, according to the degree and kind of group they secure for possession. In one case in the Christian Bible, the only manifestation of the evil spirit’s presence was dumbness (Matt. 9.32), the spirit possibly locating in the vocal organs; in another, the person held by the spirit was “deaf and unintelligible” (Mark 9.25), and the symptoms included foaming at the mouth, grinding the teeth—all connected with the head—but the hold of the spirit was of such long standing (v.21) that he could throw his victim down and convulse the whole body (Mark 9.20-22). In other cases we find merely an “unclean spirit,” as with the man in a synagogue—probably so hidden that none would know the man was thus possessed, until, seeing Christ, the spirit cried out with fear, “Art Thou come to destroy us?” (Mark 1.24); or a “spirit of infirmity” (Luke 13.11) in a woman of whom it might be said tht she simply required a “healing” of some disease, or that she was always tired and only needed proper nutrition and rest—as some would say in the language of the twentieth century. #RandolphHarris 6 of 21
Again, we find a very advanced case in the man with the “legion,” showing that the evil spirits’ possession reached such a climax as to make the person appear insane; for his own personality was so mastered by the malignant spirits in possession as to cause him to lose all sense of decency and self-control in the presence of others (Luke 8.27). That there are different kinds of spirits is evident not only from their manifestations recorded in the Gospels but also in later instances: in the account of the girl at Philippi, possessed by a “spirit of divination”; and in Simon the Sorcerer, who was so energized by satanic power for the working of miracles that he was considered to be “the great power of God” by the deceived people (Acts 8.10). In these cases, trickery was the game. If they really believe they are communicating with the spirits of the dead, spiritists of today are also deceived. Surely it is easy for designing spirits to impersonate dead people, including even saintly Christians: they have watched them (Acts 19.15) all their lives, and can easily imitate their personality traits and counterfeit their voices. Therefore, it is very possible that some criminals and some of the mentally ill may be possessed by evil spirits because they have some of these same traits. Some people may me tired of studying and deep in the throes of a loneliness trip—different that they have ever experienced—terrifying yet somehow good in its simple realness. The Savior is our Advocate with the Father. He knows our weaknesses. He knows how to succor those who are tempted. It is because of the Savior that all of us can make real progress—experience true conversion—in becoming what Heavenly Father wants us to become. #RandolphHarris 7 of 21
The answers are contained in the revelatory events on which Christianity is based and are taken by systematic theology from the sources, through the medium, under the norm. The mutual dependence of question and answers can be explained in terms of form and content. Theological answers derive their content form from the existential questions. For example, if existential analysis reveals the threat of non-being, then God must be called the power of being that overcomes this threat. If history is an incomprehensible puzzle, then the Kingdom of God must be termed the unity, meaning, and fulfilment of history. Christian symbols must always be open to, and in correlation with, the questions of existence. Contrasting with other methods, the supranaturalistic method considers revelation as a strange bundle of truth that fell from Heaven. It has nothing but answers, and from them in manufactures the questions. The naturalistic or humanistic method never gets beyond human existence. It extracts the answers from the question themselves. Lastly, the dualistic method tries to construct a correlation, but fails. By such devices as natural revelation and the proofs for the existence of God, it seeks to correlate natural answers with Christian answers, instead of questions with answers. If the proofs for God are taken as a question—as they are in the method of correlation—and not as an answer, then their use is justified. The method of correlation is not foolproof. The answers may prejudice the questions, or the questions prejudice the answers. For theology, too, is ambiguous. Nor is the method of correlation new. As a method, it is as old as theology. #RandolphHarris 8 of 21
The U.S.A. government had a major problem trying to motivate several million teenagers to register for the military draft. Large-scale civil disobedience would make it impossible to punish everyone who violated the law. Still, the government had a big advantage: it set the rules. To see this advantage of moving first, imagine that the government is only allowed to punish one person who fails to register. How can they use this single threat to induce everyone to register? The government announces that it will go after evaders in alphabetical order. If he failed to register, the person with surname Aaron knows that he would be singled out for punishment. Then the Abrams conclude that since all of the Aarons will surely register, it is they who will be punished. And so on down the line right through to the Zhukovs and the Zweibels. A lawyer might argue that it is unconstitutional to single out people for punishment because of the alphabetical ordering of their names. However, nothing is special about the alphabet. The key point is that the order of punishment is pre-specified. A randomly chosen and announced order of birthdates, or social security numbers, does just as well. A few selective punishments go a long way in keeping everyone in line, and are much less expensive than offering market wages to attract an equal number and quality of recruits. For example, if Congress mistook appearances for reality, it might forbid that Draft Board to use alphabetical order as the means by which they choose who gets punished first, leaving open other equivalent methods. #RandolphHarris 9 of 21
What is needed to stop the practice is to forbid the pre-announcement of any order. When the participants in a game are ranked in some order, it is often possible to predict what the person at one end will do. This knowledge influences the action of the next person, which in turn influences the third, and so on down the line. The story we have told is a bit extreme. By the time we get to the Zhukovs, someone will surely not register and then be punished. The Zhukovs do not really have to worry. With so many individuals, one expects a small amount of slippage. The point is that the number of punishments available need not be anywhere near the number of people to motivate. The capacity (and willingness) to jail a thousand protestors can deter several million would-be’s. From the World perspective, Chinese domestic companies have been strengthening their global position in several stages. During the 1970s to early 1980, Chinese markers established themselves as dominant players in the production and exports of a wide variety of low-tech-low-end mass product, defeating producers of similar items in the West. Myriads of Chinese-made affordable T-shirts, sneakers, lighters, toys, kitchenware, and so on and so forth conquered markets all around the World. In this segment, where price makes all the difference, Western producers were doomed to lose. Nowadays China’s dominance here is continuing, in spite of the fact that its rising labor and other costs have become a hot topic Worldwide. #RandolphHarris 10 of 21
There is a lot of talk about the erosion of its cost advantage resulting in the shift of low-cost mass production to the countries of the next row like Vietnam, Bangladesh, Sir Lanka, Cambodia, or Laos. The only option for China, according to this school of thought, is to upgrade its industries and produce more high-value-added goods. This is wrong. China is unique. It will not be shifting from lower-value-added to higher-value-added products. It will handle both. In other words, China is and, for decades to come, will be moving up and up the value chain on the one hand while retaining its dominance in the low-tech-low-end segment on the other. In this regard, it is different from any other nations. Its growth pattern goes beyond the famous flying geese framework in its conventional sense. China’s ability to preserve dominance in the low-tech-low-end mass products segment can be easily explained. First, its labor and other costs are still quite low. They remain incomparable with those in the West and thus do not lose attractiveness for both western businesses and consumers. Second, no next-row country can compare with China in terms of size. Consequently, none of them is capable of replacing it as the major production platform for low-end simple products, even though their costs are lower. True, more and more often both Western and Asian businesspeople are complaining about the increase of China’s labor and other costs, and the mass media is willingly picking it up as a popular topic. #RandolphHarris 11 of 21
However, read or listen to what they say attentively, word by word, and you will clearly see what it is all about. They are upset today Chinese costs are higher than in past years and higher than they initially expected them to be. Nevertheless, they continue to expand their direct investment to China on a much larger scale than to any next-row country. Actions, not talks, are serving as proof of China’s real cost competitiveness. In China, where the wages in the manufacturing have increase 75 percent in the last ten years, but it is 23 percent of USA manufacturing rates, which means that its cost advantages remain very significant. Though wage growth rates are high all across China (around 10 percent a year), labor (as well as other) costs are starting to bite, mainly in the economically advanced eastern coastal provinces. As of 2023, the average monthly wage in China’s manufacturing industry is US$1,000 a month, which is two and a half times more than it was in 2010. As of 2023, the manufacturing employees average wage in the United States of America is $2,583 a month. The average hourly wage in China’s manufacturing industry is about $6 an hour—versus $18.5 in the United States of America. Also, China does upgrade their industries and big cities in China are becoming service, logistics, education and R&D platforms, supporting industrial growth in the hinterland. No doubt, as time goes by, China will significantly enhance their international role as producers and exporters and attract a growing number of multinational companies to diversity the geography of their production activities. #RandolphHarris 12 of 21
In the second stage, which started in the 1990 and has been continuing into the 2000s and beyond, Chinese companies are moving fast to capture global markets of technologically advanced low-end mass products, leveraging their increasing technological capabilities and cost advantages at one and the same time. Representative examples include TVs, AV products, mobile phones, personal computers, or, in the latest development, solar batteries. Entering this sector, Chinese makers exert competitive pressure on the Western companies positioned in higher-end market niches, usually by offering simpler various of similar products at a lower price. China has emerged as the World’s number one producer of solar panels. Their manufacturing exceeds 80 percent of solar panels Worldwide. Using industry-validated figures, Chinese solar panels are 30 percent less expensive than USA solar panels. This enables China to play a leading role in the global energy revolution. In fact, China’s average share of the solar panel supply chain has gone from 55 percent to 84 percent over the past 13 years. China also continues to lead in terms of investment, making up almost 66 percent of global large-scale solar investment. In the first half od 2022, the country invested $41 billion, a 173 percent increase from the year before. With Joe Biden’s ambitious new car pollution rules that could require electric cars to make up 66 percent of new cars sold in the USA by 2032, many people are concerned. China made about 75 percent of the World’s lithium-ion batteries in 2021, compared with 7 percent for the USA. And China currently controls nearly 70 percent of all minded cobalt needed in the electric vehicle industry. #RandolphHarris 13 of 21
China already has 80 to 90 percent of the global rare Earth market. By 2029 the United States of America is expected to have only 3 lithium-ion battery mega-factories compared to China’s 88—of a total 115 lithium-ion battery mega-factories planned. Net profit for Chinese manufacturer CATL jumped 93 percent in 2022 to US$4.41 billion, as the World’s largest supplier of electric vehicle batteries. With EV batteries costing approximately $4,000 to $20,000 many people fear a future with electric vehicles because the economy is unstable and most people simply cannot afford to come up with that amount of money all at once. Some may say there are financing options, but that would be like financing a car, on top of making a car payment. They also fear making China richer than it already is and the USA more dependent on China. Across the World, a green tide is gathering momentum too. This movement for ecological sanity is essential—a leading beneficial example of ordinary people around the World leading their people. Propelling ecology to the top of the World agenda have been a succession of sensational catastrophes, from Three Miles Island and Chernobyl to Bhopal and the Alaska oil spill. Clearly, more lie ahead. Industrial society has reached its outer limits, making it impossible to continue putting toxic wastes in our backyards, stripping the land of it forests, dumping Styrofoam debris in our oceans, creating plastic islands, and punching holes in the ozone. The Worldwide environmental movement is therefore a survival response to planetary crisis. #RandolphHarris 14 of 21
However, this movement, too, has an antidemocratic fringe. It has its own advocates of return to darkness. Some of them are ready to hijack the environmental movement in pursuit of their private political or religious agendas. The issues are so complex and recalcitrant that the Green movement is likely to split into at least four parts. One part will continue to be the very model of legal, nonviolent democratic action. However, given a succession of ecological crises and tragedies, a second wing, which already exists in embryonic form, might well step up from eco-vandalism to full-scale eco-terrorism to enforce its demands. A further split will intensify the key ideological war already dividing the environmental movement. On one side: those who favor technological and economic advance within stringent environmental constraints. Unwilling to give up on imagination and intelligence, they believe in the power of the human mind—and therefore in our ability to design technologies that will use smaller amounts of resources, emit less pollution, and recycle wastes into reusable resources. They argue that today’s crisis calls for revolutionary changes in the way the economy and technology are organized. Oriented toward tomorrow, these are the mainstream environmentalists. Battling them for ideological control of the movement, however, are self-described “fundamentalists,” who wish to plunge society into pre-technological medievalism and asceticism. They are “eco-theologues,” and some of their views dovetail with the thinking of religious extremists. The eco-theologues insist that there can be no technological relief, and that we are therefore destined to slide back into preindustrial poverty, a prospect they regard as a blessing rather than a curse. #RandolphHarris 15 of 21
For many of the reversionist thinkers, the issues are not primarily ecological but religious. They wish to restore a religion-drenched World that has not existed in the West since the Middle Ages. The environmental movement provides a convenient vehicle. This group reduces the history of our relations with nature to biblical allegory. First there was an ecological “Golden Age,” when humans lived in harmony with nature and worshipped it. The species fell from this “Eden” with the arrival of the industrial age, in which the “Devil”—technology—ruled human affairs. Now we must transit to a new “Paradise” of perfect sustainability and harmony. If not, we face “Armageddon.” This imposition of a Western, indeed Christian, parable on the far more complex history of our relations with nature is common to the “eco-theologues” who glamorize life in the medieval village. Rudolf Bahro, an influential Green theorist now living in West Germany, explicitly holds that what is needed is “theology, not ecology—the birth of a new Golden Age which cultivates…the nobility in man.” He reached back into the 13th century to quote Meister Eckhart, the founder of German mysticism, “who lived in the now despoiled Rhine River valley” and who told us that all creatures have God within them. Mr. Bahro finds the same idea in the poetic words of Mechtild of Magdeburg, another 13th-century Christian thinker, quoting her beautiful line to the effect that all creatures are “a flash of grace.” Ecological salvation thus, for him, is a matter of religion, something the secular World will never be able to offer. Mr. Bahro even approves of the Ayatollah Khomeini’s remark to Mr. Gorbachev that the Soviet leader should look to Allah rather than economic reforms to solve Soviet problems. #RandolphHarris 16 of 21
Another theorist, Wolfgang Sachs of the University of Pennsylvania, attack the Worldwatch Institute, a leading environmentalist research center, for its “specifically modern outlook” and dismisses Amory Lovins, the conservationist, for urging greater energy efficiency, whereas what is wanted by Mr. Sachs is “good housekeeping” in the tradition of “subsistence-oriented households.” Ivan Illich, one of our most imaginative social critics and author of several brilliant works bearing on ecological theory, is opposed to “managerial fascism” and simple-minded Ludditism. What he proposes, however, is “sustainability without development”—in short, stasis. For Mr. Illich, poverty is the human condition, and should be accepted as such; hence, who needs development? The new system of wealth creation, he says, has “injected new life into what would otherwise have been the exhausted logic of industrialism.” He fails to see that the new knowledge-based technological system actually contradicts the old logic of industrialism at many points. For Mr. Illich, too, the argument is ultimately theological. “God was the pattern that connected the cosmos” at a time when bare subsistence was accepted as normal and natural, a state we should return. So long as God ruled the medieval mind, humanity and nature remained in balance. “Man, the agent of disequilibrium,” upset the balance after the scientific revolution. Mr. Illich regards the concept of an “eco-system which, through multiple feedback mechanisms, can be regulated scientifically” as a snare and a delusion. Clearly, he implies, a return to a God-center ascetic World would be preferable. #RandolphHarris 17 of 21
Theo-ecological rhetoric contains within it more than a hint of the Christian notion of retribution. As the writers Linda Bilmes and Mark Byford have noted, the theological Greens insist “consumption is sinful,” while environmental blight is seen as “punishment for excessive consumerism, lack of spirituality, wastefulness.” As in a Sunday sermon, the implication is that we should “repent, and mend our ways.” Or, one might add, face fire and brimstone. This is hardly the place to try to resolve the profound issues raised by the ecology debate—as significant a philosophical debate as that raised by the Enlightenment thinkers at the dawn of the industrial age. What is important, however, is to note the congruence between the views of the eco-theologues and the fundamentalists revival, with its deep hostility to secular democracy. A shared emphasis on absolutes and the belief that sharp restrictions on individual choice may be required (to make people “moral,” or to “protect the environment”) point ultimately to a common attack on human rights. Indeed, many environmentalists themselves worry openly about the arrival of Green Ayotallahs or “eco-fascists” who impose their particular brand of salvation. Thus, Mr. Bahro cautions that “in the deep crises of humanity, charisma always plays a role. The deeper the crisis, the darker the charismatic figure who will emerge…Whether or not we will have a green Adolph depends…on how far cultural change advances before the next Chernobyl.” One may admire the integrity and creativity of a thinker like Mr. Illich, surely no fascist himself, while recognizing the deeply antidemocratic implications of his search for the absolute, the constant, the static, and the holy. #RandolphHarris 18 of 21
Criticizing the eco-theologues, the French sociologist Alain Touraine warns, “If we reject reason in the name of salvation from the ozone depletion, we will court a Green fundamentalism, an eco-theocracy of the Ayatollah Khomeini variety.” If such anxiety sounds too extreme, it may be worth recalling the Wandervogel youth movement of the 1920s in Germany, where the Green movement today is most militant. The Wandervogel were the hippie-Greens of the Weimar Republic, roaming the countryside with their rucksacks, carrying guitars, wearing flowers, holding Woodstock-life festivals, high on spirituality and preaching a return to nature. A decade later, Mr. Hitler was in control. Mr. Hitler also exalted preindustrial values, picturing the Nazi utopia as one in which “the blacksmith stands again at his anvil, the farmer walks behind his plough.” In the words of Professor J.P. Stern of University College, London, Mr. Hitler evoked “a pre-industrial rustic idyll.” Mr. Hitler’s ideologists constantly praised the “organic,” urged physical fitness, and used biological analogies to justify the vilest race hate. “Hundreds of thousands of youngsters passed through the Youth Movement,” writes George L. Mosse in The Crisis of German Ideology, “and many of them found it not very difficult to accommodate themselves to the ideological propositions of the Nazis.” Can one really imagine a Neo-Green Party, with armbands, Sam Browne belts, and jackboots, setting out to enforce its own view of nature on the rest of society? Of course not, under normal conditions. However, what if conditions are not “normal”? #RandolphHarris 19 of 21
Consider the consequences of another Bhopal-like eco-catastrophe set in, say, Seattle, Stuttgart, or Sheffield…followed by back-to-back crises elsewhere…followed by confusion and monstrous corruption in the disaster relief effort…amid fundamentalists cries that the disaster was inflicted by God as punishment for “permissiveness” and immorality. Picture all this occurring in time of deep economic distress. Imagine an attractive, articulate “Eco-Adolph” who promises not just to solve the immediate crisis but to “purify” the society materially, morally, and politically—if only he is given extraconstitutional powers. Some of today’s eco-theological rhetoric has an absurdist flavor, as did that of the erstwhile Adolph and his ideologists. Nazi propagandists exalted the Middles Ages (especially the time when the Holy Roman Empire dominated Europe) as a period when Kultur reached its “highest peak.” Today, a British ecological “fundi,” or fundamentalist, writes in a letter to The Economist that “the goals of ‘fundi’ Greens like myself…[are to] return to Europe which existed in the distant past…between the fall of Rome and the rise of Charlemagne,” in which the basic unit of society “was the rural holding, scarcely larger than a hamlet…The only way for humans to live in harmony with nature is to live at a subsistence level.” What the eco-medievalists normally do not tell us is the political price. #RandolphHarris 20 of 21
They seldom point out that democracy was conspicuously absent from those bucolic villages they hold up for emulation—villages ruled by the cruelest patriarchy, religious mind-control, feudal ignorance and force. This was the Kultur the Nazis glamorized. Not for nothing has the period between the fall of Rome and the rise of Charlemagne become known as the Dark Ages. By themselves the eco-theologues might be dismissed. They remain a small fringe on the far edge of the environmental movement. However, it is a mistake to view them as an isolated or trivial phenomenon. The religious revival and the Green movements alike breed ultras who would be happy to jettison democracy. At their extremes, these two movements may be converging to impose new restrictions on personal and political behavior in the name of both God and Greenness. Together they are pushing for a power shift toward the past. Society has gotten so advanced and expensive that many people feel nostalgia for the past. Nostalgia is a longing feeling for the past when things seemed better, easier, and more fun. It is the feeling behind countless number one hits. We all know the feeling. What psychological purpose does nostalgia serve? Well, for one, nostalgia serves as an emotional experience that unifies. One example of this is it helps to unite our sense of who we are, our self, our identity over time. Because over time we change constantly, we change in incredible ways. We are not anywhere near the same as we were when we were in high school. Nostalgia by motivating us to remember the past in our own life helps unite us to that authentic self and remind us who we have been and then compare that to who we feel we are today. And many people are nostalgic about the past when America was number one in manufacturing and Christianity was more accepted as the religion of America. Therefore to help America remain a superpower, please buy American cars, and appliance and other American-Made goods. #RandolphHarris 21 of 21
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Angels and Demons, Gargoyles and Ghostly Apparitions
Except for William, the idea of love to me always seemed a question of submission. Of giving in to some powerful emotion, of losing control. Poor souls. However, with my beloved William, love seemed a natural thing, something one did not even need to remark upon, like breathing or raising one’s face to the sun on a summer’s day. It is no matter now, for he passed away years ago, and all I ask is to be left alone in my chair. Money has been an armor, you see; and there are few cracks in it. But William had a loving nature, if only others had show him love. He was a delicate boy when he was little, so his mother could curl him up, and put him into black velvet pants, like that boy in the book—little Lord Something. However, when his legs grew out of the pants, and they sent him to school, she said he was not her own little cuddly baby any more; and it riles a growing boy to hear himself talked about like that. It was like being pushed out of an illuminated ballroom, all flowers and chandeliers, into the winter night and snow. Yet, Mr. Winchester grew up into a fine man and that is why I married him. He used to go over and see his mother now and again; or she would come home for the holidays. And he used to take her out for lunch, or to dance at those cabaret places; and when the headwaiters adore his mother’s beauty and charm, he would talk about it for a week. For a time she used to get some comfort out of telling me about her early triumphs; and I used to listen to her patiently, taking notes on how to be a good wife and mother. You must not think of her as an unkind woman. She was friendly to her husband, and friendly to her children, but she knew she had to raise William to be tough and strong. #RandolphHarris 1 of 7
There were always people prowling about in the background that she did not like the look of; people, you understand, who live on weak people. There is nothing more I can say. Reflecting of these memories was nice. It allowed me to sleep all day and into the evening. Or, rather, I drifted in and out of twilight state. I was aware of the housemaids and the parlor maids coming and going, shapes, blurred faces, the sound of kindlin and a striking match, the maid laying a fire. I work fully only twice. First, when Ersula placed a bowl of soup and bread beside the bed and waited until I had eaten it all. The second time, when she returned to administer a second draft of the bitter white medicine, a sleeping draft or some kind of traditional remedy, I never knew and hardly cared. My skin was alternatively burning and clammy with sweat. I tossed and turned in bed, like a ship on a storm-wracked sea, plagued by dreams and delusions. Angels and demons, gargoyles and ghostly apparitions, long-since deserted friends waltzed in and out of my head. For hours, so Ersula later told me, things hung in the balance as my temperature climbed as high as the nine-story observational tower. Certainly, I oscillated between beauty and horror. A skeletal hand pushing up from beneath freshly turned Earth, blossoms dying on the bough. The back of Annie’s heads, impassive and deaf to my consoling up her upset tummy. William smiling at me, in the orchard and by the stream, but then stepping just out of reach and turning away when I called out to him. Barbed wire and mud and blood, chlorine gas, a World of unimaginable pain. #RandolphHarris 2 of 7
Nearly 175,000 men—jamming the streets and roads and field of my estate, attempting to tear each other apart, and in doing so, leaving anywhere from 44,000 to 51,000 casualties behind, to be cared for immediately after the battle by a handful of doctors, orderlies, and the servants of my estate, and my mansion metamorphosing into one vast charnel-house. To day the least, my tidy rooms, barns, and farmhouses, and Victorian gardens were overflowing with men who were seriously hurt and badly needed shelter from the elements. These horrors seemed to last for weeks. The fever broke at about three o’clock in the morning. My temperature dropped. I stopped shaking and my skin, sticky with fever, returned to normal. For the first time in hours, I was able to get out of bed. In the still and sleeping house, I could hear the whirring and chiming of the grandfather clock in the hall downstairs. A ribbon of moonlight made its way between the shutters and painted a line across the floor. I watched the moonbeams dance, slowly shifting, as the hours passed and the World continued to turn. I walked through the hallway, looking through a couple of doorways and back into the original section of the house when I noticed a fresh-countenanced young man standing and watching the goings-on with a peculiar look on his face. The more I watched him, the more I saw it was a look of wanting to come out of the Grand Ball Room. Catching his eye, I motioned for the young man to come join me for a cup of tea. He just stood there and stared, the expression on his face becoming even more painted. #RandolphHarris 3 of 7
Then it dawned on me that he was a ghost, and he was stuck in the old part of the house and could not leave the Grand Ball Room. With an understanding shrug, he turned away from the door and walked further into the room to join the other apparitions. I stood back with my eyes closed, and a quiet smile on my face. By this time, the sky was a mass of teal and fuchsia. At first it looked like a kite-flying contest, the could over my mansion obstructed by swooping streaks of color that danced on the air currents, trailing multi-hued streamers behind them. Then I heard the chirping cacophonous twittering like an orchestra of xylophones. As I looked further through the skylights, I realized that the kites’ long tails were really feathers, and they were not tethered to the ground by strings. A flock of birds, what seemed like hundreds of them, painted the air with wings the color of the rainbow, dipping and soaring on air currents visible only to them. I could barely take my eyes off the flock. I wished the birds would stay forever: They were like an elaborately painted scene on a China teacup, and their chirping filled me with the kind of inexplicable joy that I had felt as a child, climbing onto my mother’s lap and smelling the faint scent of her jasmine perfume after a long day of play. The birds, as if acting on an invisible signal from above, formed two loose lines and soared higher, heading towards Heaven. I wished I could fly with them, borne along on whatever invisible breeze they had ridden in on. The birds had stirred something powerful in me, mysterious symphony of joy and emotion. #RandolphHarris 4 of 7
It must have been some kind of European sorcery and magic. And, there seemed to be something else in the atmosphere. Around 5.45 a.m., I heard what sounded like for all the World, a small child. It came from further down the hallway, and I walked curiously down towards where the sound seemed to be coming from, the sound moved into the living room. I followed, and it kept moving and cooing at a distance of what I estimated was about six feet in front of me. As I got to the living room, the cooing baby moved on into the next room, the kitchen. I stood in the living room and rationalized for a moment. The lights from outside the mansion were spilling into the room, and it slowly occurred to me that if the baby had been playing, I would surely have seen her cross the room between the hall and the kitchen. I listened to the cute baby sounds in the next room, and a chill went down my spine. I now had no idea what I was dealing with. The cooing faded within the next moment, and I backed down the hall, ducking into the Alice in Wonderland room and, of course, there was no one in the room, but the tiny rocking chair was swaying back and forth. A few nights later, I was up in the middle of the night. I was in complete darkness. No windows in the room, no light, just darkness. Suddenly, from the area to my left, which would have been the bathtub, I heard very clearly—sharp and loud enough to make me jump—a voice shout, “Belly Ache!” The voice was that of a little girl, but there was something sweet and warm about the voice, like the voice of an angel. I pushed the button to turn on the light. Nothing. Not that I found the matter unfathomable. Quite frequently, I saw the figure of a little girl moving up and down the hall past my bedroom door during the night. She has a soft, blue glow. #RandolphHarris 5 of 7
For week, I lie awake at night, thinking this could be my beloved Annie. I waited and waited, night after night to see her again and perhaps talk with her, but she did not return. However, the bathtub faucet leaked and dripped fairly on occasion. I lay in bed, listening to the drip. It had developed a steady rhythm, as drips will. Suddenly, the rhythm changed. The drip sound changed in pitch, and it literally played a tune. It was the Highland Fairy Lullaby. The temperature in the room dropped, and I could clearly hear the sound of a little girl playing with her doll. She was singing a tuneless little song, the kind of melodic chat that was common among young children, especially little girls at play. From time to time, she would interrupt the humming of her sing-song to speak lovingly to her doll, and then she would call rather loudly to her mother that she had a tummy ache. However, there was no response from the mother, and she would return to playing with her doll and singing. I could almost see the little girl dressing her doll, combing its beautiful hair. From that night on, I would awake in the middle of the night or in the morning and hear the little girl calling for her mother. Once I had thoroughly searched the house and determined that it must be the sound of some lost and confused spirit-child, eternally singing and occasionally calling for her mother, or perhaps it was some kind of ethereal phonograph, eternally reproducing the sounds of a little girl. For some, this haunting might be considered a nightmare, but for me, it reminded me of the death of my six-week-old daughter, and it gave me hope that she was still near me, in my house growing and aging, even if she were only a spirit. I took these as signs from the spirit World and had a bird aviary constructed with exotic birds from all over the World, and invited my niece Daisy to live with me. Someone I could be a mother to. #RandolphHarris 6 of 7
I invoke, conjure, and command thee, Spirit Botis, and your 60 Legions of Spirits to bring with you power armed from the Supreme Majesty, I do strongly command thee, by BERALANENSIS, BALDACHINENSIS, PAUMACHIA, and APOLOGIAE SEDES; by the most Powerful Princes, Genii, Liachide, and Ministers of the Tartarean Abode; and by the Chief Prince of the Seat of Apologia in the Ninth Legion, I do invoke thee, and by invocating conjure thee. Magic forces, black and white, reaching out through space and light, be he far or be he near, brings us the demon Balthazar here. Ancient powers, we summon thee, we the power of three and seek your help in finding the demons who are in the Winchester Mansion. Come thou peaceably, visibly, and affably, now, and without delay, manifesting that magic running through this estate, help us see with clarity, power that we have summoned here, protect us and we will have no fear. Throne having eyes before and behind, by the fire which is about the Throne, by Holy Angels of Heaven, by the Mighty Wisdom of God; by the Seal of Basdathea, by this name PRIMEMATUM, which Moses named, and the Earth opened and swallowed Corah, Dathan, and Abiram; do thou make faithful answers unto all our demands and perform all our desires, so far as thine office shall permit. Come therefore peaceably and affably; come visibly and without delay; manifest that which we desire; speak with a clear and intelligible voice, that we may understand. TETRAGRAMMATON IEHOVAH, do I command three, at which being heard the elements are overthrown, the air is shaken, the sea runneth back, the fire is quenched, the Earth trembleth, and all the hosts of the celestials, terrestrials, and infernals do tremble together, and are troubled and confounded. Wherefore come thou, O Spirits Sarah, William, and Annie Winchester, forthwith, and without delay, from any or all parts of the World wherever thou mayest be, and make rational answers unto all things that we shall demand. #RandolphHarris 7 of 7
A thin door indeed it is between life and death: one moment young and full of future, the next lying wounded in some stranger’s house in a small farm-town, the following instant forever lost and wandering in eternity. Could it be the vital spark, the spirit of not only souls killed by the Winchester rifle, but also members of the Winchester family that still search for the youth they lost, roaming the miles of hallways in the Winchester Mansion for all of eternity? https://winchestermysteryhouse.com/
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Good-by; You’ll Never Know What This Has Cost Me
Mr. Hansen had never been able to understand why there was any harm in giving people a little encouragement when they needed it. Sitting back in my comfortable armchair by the fire, I thought to myself, “You would be surprised to find how discouraged the grand people get, in these big houses with all the help, and silver dinner plates, and a bell always handy if the fire wants poking, or the pet dog asks for a drink.” It was then that I first became aware of a disturbance in the air. A kind of restlessness. I looked sharply around the front parlor, but saw nothing out of the ordinary. The room was deserted. No one had come along for some time. Yet there was a suggestion of movement nonetheless, a shifting of the light from the chandelier. The drapes loomed more menacingly and the fire appeared even closer, as I glanced out of window, my yard looked like an ancient forest of evergreen. What secrets did they contain within their shadows? My heart skipped a beat. I opened the window. The silence surged around me. Again, nothing. And inside—no telltale footsteps or voices. Only later, did it occur to me that the silence was peculiar. I should have been able to hear something. The roar of the furnaces, or the belching chimneys. The sound of the carpenters hammering. The servants washing dishes in one of the kitchens. However, I was only aware of the silence. Silence, as if I were the only one left alive on my estate. Then I heard it. No, not heard. I sensed it. A whispering, almost like a singing. The others have slipped away into darkness. I caught my breath. “Who’s there?” #RandolphHarris 1 of 6
I heard the ghost of Mr. Winchester’s voice inside my head, though it was growing fainter with the passing years. However, this was different, a lighter sound, gentle and exquisite, carried on the cold air. A reverberation, and echo of words once spoken in this place? And what of the crimson mist on arising from the floor? On these cold winter nights, it was not unusual to hear the clanking like a bucket, and the shuffling of feet. When I looked over toward the kitchen, there was a man—or something—dressed in a long white coat, all bent over like he was tired or something, slowly walking toward the door-to-nowhere. He was filling up the buckets using the exterior water faucets on the second floor that were used to water my flower boxes. He seemed to walk right out the door and to the front of the house, but there was nothing supporting him. Then he watered the flowers and walked slowly back into the house, real tired- like. And almost suddenly vanished. There were spirits caught forever in the never-ending labor to keep this estate operating. Perhaps these were visions out of time making their journey into the eternal flame as well as into Eternity itself. However, every July 2, officers could be frequently seen in the dim moonlight, in the Victorian garden, dressed in their gray tunics and gold stars and wreath, gathering around the fountains, mixing fine bourbon with the clear water, and toasting to the next day’s victory or death. #RandolphHarris 2 of 6
Summer nights always tended to be a little eerie. In the dark, the estate at best, is an uncomfortable place to be. The tragic memories and sorrows of a nation’s struggle defending the hour of the country with their Winchester Rifle’s hanged heavily and seemed magnified in the night. There is always something moving in the fruit orchards or the grass just off the unlighted portions of the estate. It all makes the Other World all that much closer. Sometimes one could even hear the strange military noises emanating from the 740 acres of land I own, and the fallen faces of the slaughtered. Desperate orders shouted…steel rammers ringing in muskets…the clicking of hammers cocked…the hoarse trill of a bugle…the clacking of artillery chains…a roar…shrieks…men gagging, crying, screaming, moaning, moaning, moaning….and there is often heard the funeral call, mounrful apologies of a heartsick, dying warrior to a lost friend bemoaning a fateful decision to be regretted down the ages. Although we had transitioned into summer, there was just an endless expanse of cold on these nights. Memories would seep into my mind. My Daisy Bedroom. Candles burned out. Me crying in the dark, jolted awake by bad dreams and calling out for my infant daughter who passed away long too soon. Then Mr. Winchester, sitting at the end of my bed, opening the curtains to let the silver moon in, saying there was nothing to be afraid of. How nothing could hard me. Not even a curse. How I was a Winchester, invincible and courageous. Nothing could get me as long as I kept building. And with William by my side, I believed it. #RandolphHarris 3 of 6
So I talked to myself to keep my spirit up. I was in no actual physical danger, I said. It was just a matter holding on to my nerved. Still, fragments of life flashed into my mind and out. Broken images of my husband and daughter, photographs of our happy days. Memories of Mr. Winchester. And I wondered if he had seen death, like a shadow coming to meet him. Had he recognized the moment for what it was? Whispering, I could hear whispering, voices slipping between the walls. “She is the last, the last, the heiress.” Heard howling from the walls. Sometimes far away, sometimes closer, so close I imagined I could feel breath upon my cheek. “The others have slipped away into darkness.” Then the sound of sobbing, a desperate scratching on the floors, and a terrible weeping. I worked hard to turn this mansion into something beautiful. Having evergreen trees planted and a variety of flowers. I even remodeled a room with attractive redwood walls, and another with floor to ceiling glass panels that provided a 180-degree view of the estate. I smiled when I saw the perennials that I had planted. However, a number of other peculiar incidents began to convince me that I was being visited by discarnate entities. I always knew I was being haunted. But now I was catching fleeting glimpses of fast-moving shadows from time to time when I would least expect to see such a thing. There would often be smells of delicate perfume. Mr. Hansen thought it was closer to a man’s cologne. Sometimes we encountered the scent together, but in every instance it came and drifted away after only a few minutes. #RandolphHarris 4 of 6
Once, when I was outside tending the flowers growing under the front windows, and I was suddenly enveloped in an invisible puff of strong cigar smoke. Then I was choking, coughing. I could feel the pump and hiss of my heart beneath my ribs, rattling like a snare drum. I swallowed hard. When I put my hand up to brush the smoke away from my cheek, I saw that the tips of my gloves were red. And when I looked down, I saw the daisies with drops of blood on them, glittering and yet dull at the same time. I propelled myself into a standing position, and walked towards the front doors. The wind boxed my ears so hard that I struggled to keep my balance, but I managed finally to get those doors shut. When I looked in the mirror, I was not injured at all. That night while I was falling asleep, I sensed a large, dark presence in the bedroom. It glided over me and seemed to hover just over my head, and I was the recipient of a telepathic command: “I want to know your thoughts!” After I fell asleep, I experienced horrific nightmares. I was awakened by the sounds of terrific crashes, as though something huge had fallen over somewhere in the house, causing terrible damage. Thanks to the stocks I owned and the ones I bought in Con Edison, I was able to keep building rooms to evade the ghosts. Do you know how it is, sometimes when you are doing a bit of fine darning, sitting by the window in the afternoon; and one minute it is full daylight, and your needle seems to find the way of itself; and the next minute you say: “Is it my eyes? because the work seems blurred; and presently you see it is the daylight going, stealing away, softlike, from your corner, though there is plenty left overheard. Well—it is the way it is with these ghosts around.” #RandolphHarris 5 of 6
Most nights, screaks could be heard emanating from within the walls. Then everything would be stripped of color, an absence and shade. Fog hovered motionless from the ceiling. And it would come again, over the whistling of the wind, the same indistinct whispering. “The others have slipped away into darkness.” “Who are you?” I cried. “What do you want from me?” But the fog, the apparition, had vanished. After the Spanish-America War, all the fine ladies took to running to the mediums and the clairvoyants, or whatever the stylish folk call them. The women had to have news of their men; and they were maid to pay high enough for it…Oh, the stories I used to hear—and the price paid was not only money, either! There was a fair lot of swindlers and blackmailers in the business, there was. I always had a way of seeing things; from the cradle, even. I do not mean reading the tea leaves, or dealing the cards. No, no; I mean, feeling there are things about you, behind you, whispering over your shoulder. I felt more and more sorry for those women that the soothsaying swindlers were dragging the money out of for a pack of lies; and one day I could not stand it any longer, and though I knew the Church was against it, when I saw one lady nearly crazy, because for months she had no news of her boy at the front, I said to her: “If you will come over to my place tomorrow, I might have a word for you.” And the wonder of it was that I had! For that night I dreamt a message came saying there was good news for her, and the next day, sure enough, she had a telegram telling her her son was coming home. And that August, the war ended. #RandolphHarris 6 of 6
One is confronted finally with the metaphysics of time: is it merely linear; are we moving along it like riding a train on a track and all that happens, once it occurs, is forever gone? Or can that time be bent, as some prominent theoretical physicists of the late 19th and 20th centuries have said, so that we may run into it again? Or, can an event go out in more directions than just backward, carried on time like ripples from a stone throw in a pond, occasionally under very special circumstances in very special places, returning like a faint echo? Is it possible that the bigger the event the larger the ripples and the more likely they are to return? Or perhaps is it possible, if time can be bent, or the ripples move slowly enough, to catch up with events again, and again, and again? Come tour the Winchester Mystery House and perhaps you will find some hidden clues. https://winchestermysteryhouse.com/
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I Woke Up and Called this Morning, the Tone of Your Voice Was a Warning
Half our mistakes in life arise from feeling when we ought to think, and thinking when we ought to feel. Many people are content to allow authority figures to call the shots. If someone with an impressive array of credentials or degrees or a well-known name speaks out on a matter, of if a social institution or a book makes a statement on a matter, or if a social institution or a book makes a statement, the matter is “settled.” However, authority figures are subject to error, just as any of us are. If I do not keep my mind open to this possibility, then I may ignore my own feelings on a subject. Rationalization is a way of coping with a situation in which, for either practical or emotional reasons, or both, a battered woman is stuck. For some women, the situation and the beliefs that rationalize it, may continue for a lifetime. For others, changes may occur within the relationship, within individuals, or in available resources which serve as catalysts for redefining the violence. When battered women reject prior rationalizations and begin to view themselves as true victims of abuse, the victimization process begins. There are a variety of catalysts for redefining abuse; we discuss six: (1) a change in the level of violence; (2) a change in the resources; (3) a change in the relationship; (4) despair; (5) a change in the visibility of violence; and (6) external definitions of the relationship. The traditional ideal of many societies is to hold back strong or unpleasant emotions for the sake of others. However, feelings held in are likely to come out in some way—often an inappropriate one. So we are really not doing the other person much of a favor by trying to cover up feelings. #RandolphHarris 1 of 19
A change in the level of violence: the severity of abuse is an important factor in women’s decisions to leave violent situations. There is no significant correlation between the number of years spent cohabiting with an abuser and the severity of abuse. On the contrary: the longer women lived with an abuser, the more severe the violence they endured, since violence increased in severity over time. What doe seem to serve as a catalyst is a sudden change in the relative level of violence. Women who suddenly realize that battering may be fatal may reject rationalizations in order to save their lives. One woman who had been severely beaten by an alcoholic husband for many years explained her decision to leave on the basis of a direct threat to her life: “It was like a pendulum. He’s swing to the extremes both ways. He’d get drunk and beat me up, then he’d get sober and treat me like a queen. One day he put a gun to my head and pulled the trigger. It wasn’t loaded. But that’s when I decided I’d had it. I sued for separation of property. I knew what was coming again, so I got out. I didn’t want to. I still loved the guy, but I knew I had to for my own sanity.” A change in resources: Although some women rationalize cohabiting with an abuser by claiming they have no options, others begin reinterpreting violence when the resources necessary for escape become available. The emergence of safe homes or shelters since 1970 has produced a new resource for battered women, but they are not always safe places. While not completely adequate or satisfactory, the mere existence of a place to go alters the situation in which battering is experienced. #RandolphHarris 2 of 19
Public support of shelters is a statement to battered women that abuse need not be tolerated. Conversely, political trends which limit resources available to women, such as cutbacks in government funding to social programs, increase fears that life outside a violent marriage is economically impossible. One 25-year-old woman discussed this catalyst: “I stayed with him because I didn’t want my kids to have the same life I did. My parents were divorced, and I was always so ashamed of that. Yes, they’re all on their own now, so there’s no reason left to stay.” A change in the relationship: In the stages of a battering relationship, violent incidents are usually followed by periods of remorse and solicitude. Such phases deepen the emotional bonds, and make rejection of an abuser more difficult. However, as battering progresses, periods of remorse may shorten, or disappear, eliminating the basis for maintaining a positive outlook on the marriage. After a number of episodes of violence, a man may realize that this victim will not retaliate or escape, and thus feel no need to express remorse. Extended periods devoid of kindness or love may alter a woman’s feelings toward her partner so much so that she eventually begins to define herself as a victim of abuse. One woman recalled: “At first, you know, we used to have so much fun together. He was kind’ve, you know, a magnetic personality; he can be really charming. But it isn’t fun anymore. Since the baby came, it’s changed completely. He just wants me to stay home, while he goes out with his friends. He doesn’t even talk to me, most of the time….No, I don’t really love him anymore, not like I did. #RandolphHarris 3 of 19
Despair: Changes in the relationship may result in a loss of hope that “things will get better.” When hope is destroyed and replaced by despair, rationalizations of violence may give way to the recognition of victimization. Feelings of hopelessness or despair are the basis for some efforts to assist battered women, such as Al-Anon. The director of an Al-Anon organized shelter explained the concept of “hitting bottom”: Before the Al-Anon program can really be of benefit, a woman has to hit bottom. When you hit bottom, you realize that all of your own efforts to control the situation have failed; you feel helpless and lost and worthless and completely disenchanted with the World. Women cannot really be helped unless they are ready for it and want it. Some women come here when things get bad, but they are not really ready to be committed to Al-Anon. Things have not gotten bad enough for them, and they go right back. We see this all the time. A change in the visibility of violence: Creating a web of rationalizations to overlook violence is accomplished more easily if no intruders are present to question their validity. Since most violence between couples occurs in private, there are seldom conflicting interpretations of the event from outsiders. Only 7 percent of the respondents in our study who discussed spatial location of violence indicted events which took place outside the home, but all reported incidents within the home. Other report similar findings. If violence does occur in the presence of others, it may trigger a reinterpretation process. Battering in private is degrading, but battering in public is humiliating, for it is a statement of subordination and powerlessness. Having others witness abuse may create intolerable feeling of shame which undermine prior rationalizations. (And the thing about self-defense, the person who throws the first blow is usually the offender, but how do you prove it?) #RandolphHarris 4 of 19
“He never hit me in public before—it was always at home. But the Saturday I got back [returned to husband from shelter], we went Christmas shopping and he slapped me in the store because of some stupid joke I made. People saw it, I know, I felt so stupid, like, they must all think what a jerk I am, what a sick couple, and I thought, ‘God, I must be crazy to let him do this.’ Then one time at a party on a yacht, he jumped on me and my dad just watched and let him beat me. Then another time, he beat me and dragged me down the hallway by my hair, saying he was going to pull my wig off, but it was my real hair in a ponytail. I was screaming for help, but no one came. I thought he was going to pull all of my hair out.” External definitions of the relationship: A change in visibility is usually accomplished by the interjection of external definitions of abuse. External definitions vary depending on their source and the situation; they either reinforce or undermine rationalizations. Battered women who request help frequently find others—and especially officials—do not believe their story or are unsympathetic. Experimental research supports these reports. Observers usually fail to respond when a woman is attacked by a man, and justify nonintervention on the grounds that they assume the victim and offender were married. One young woman discussed how lack of support from her family left her without hope: “It wouldn’t be so bad if my own family gave a damn about me…Yeah, they know I’m here, and they don’t care. They didn’t care about me when I was a kid, so why should they care now? I got raped and beat as a kid, and now I get beat as an adult. Life is a big joke.” Clearly, such responses from family members contribute to the belief among battered women that there are no alternatives and that they just tolerate the abuse. However, when outsiders respond with unqualified support of the victim and condemnation of violent men, their definitions can be potent catalyst toward victimization. #RandolphHarris 5 of 19
Friends and relatives who show genuine concern for a woman’s well-being may initiate an awareness of danger which contradicts previous rationalizations. “My mother-in-law knew what was going on, but she wouldn’t it…I said, ‘Mom, what do you think these bruises are?’ and she said ‘Well, some people just bruise easy. I do it al the time, bumping into things.’ …And he just denied it, pretended like nothing happened, and if I’d said I wanted to talk about it, he’d say, ‘life goes on, you can’t just dwell on things.’…But this time, my neighbor knew what happened, she saw it, and when he denied it, she said, ‘I can’t believe it! You know that’s not true!’ …and I was so happy that finally, somebody else saw what was goin’ on, and I just told him then tht this time I wasn’t gonna’ come home! You can call the police, file police reports and go to the doctor with obvious signs of abuse, and sometimes the abuser never leaves. Even when the police say that they have handled the situation, he would just be quietly waiting in another room to beat me again for reporting him. One time him and one of the girls he was cheating with jumped me and he slammed my head into the wall and busted my lip. They bragged about. One night, he was hanging out with my dad and I would not come pick him up because he was drunk and I did not want him to beat me, and he my dad let him drive his car to my mother’s house, and when I opened the door, he started beating me and ripped my new silk blouse. My baby brother and his friend had to pull him off of me and he left. Victim’s f domestic violence should qualify as disabled because we truly are. ” The song Never No More by Aaliyah was meant to be a theme song for women not to put up with domestic violence anymore. Unfortunately, she was killed in a plane crash before they got a chance to launch the campaign. Shelters for battered women serve not only as material resources, but as source of external definitions which contribute to the victimization process. They offer refuge from a violent situation in which a woman may contemplate her circumstances and what she wants to do bout them. Within a shelter, women meet counselors and other battered women who are familiar with rationalizations of violence and the reluctance to give up commitment to a spouse. In counseling sessions, and informal conversations with other residents, women hear horror stories from others who have already defined themselves as victims. They are supported for expressing anger and rejecting responsibility for the abuse. #RandolphHarris 6 of 19
The goal of many shelters is to overcome feelings of guilt and inadequacy so that women can make choices in their best interest. In this atmosphere, violent incidents are reexamined and redefined as assaults in which the woman was victimized. The relevance of these catalysts to a woman’ interpretation of violence vary with her own situation and personality. The process of rejecting rationalizations and becoming a victim is ambiguous, confusing, and emotional. Prison is not a mere physical horror. It is using a pickaxe to no purpose that makes a prison; the horror resides in the failure to enlist all those who swing the pick in the community of mankind. True love is not blind. A person who loves you wants to see you doing well, not be blind to the abuse he or she is inflicting. This special form of deception is pointedly said to be in connection with spiritual rather than Worldly things. This surely shows that people of God, at the time of the end, will be expecting the coming of the Lord, and we can infer that they will be keenly awake to all movements from the supernatural World, in such a measure that deceiving spirits will be able to take advantage of it and anticipate the Lord’s appearing by “false Christs” and false signs and wonders. They mix their counterfeits with the true manifestations of the Spirit of God. The Lord says that men will be deceived (1) concerning Christ and His Parousia (appearing); (2) concerning prophecy—teachings regarding the future, from the spiritual World through inspired messengers: and (3) concerning the giving of proofs that the “teachings” are truly of God, by “signs” and “wonders” so Godlike as to be indistinguishable from the true even by those described as “the elect”—who will need to possess some other test than the judging by appearances of a “sign” being from God if they are to be able to discern the false from the true. The Apostles Paul’ words to Timothy, containing the special prophecy given to him by the Holy Spirit for the Church of Christ in the last days of the dispensation, exactly coincide with the words of the Lord recorded by Matthew. These two letters of Paul to Timothy are the last epistles that he wrote before his departure to be with Christ. #RandolphHarris 7 of 19
Both were written in prison, and Paul’s prison was to him what Patmos was to John—a time when he was “in the Spirit” (Rev. 1.10) and shown things to come. Paul was giving his last directions to Timothy for the ordering of the Church of God right on to the end of her time on Earth—giving rules to guide not only Timothy but all God’s servants “in dealing with God’s household.” In the midst of all these detailed instructions, his keen seer’s vision looks on to the “later times”; and by express command of the Spirit of God he depict in a few brief sentences the peril of the Church in those times, in the same way that the Spirit of God gave the prophets of the Old Testament some pregnant prophecy only to be fully understood after the events had come to pass. The apostle said: “The Spirit saith expressly, that in later times some shall fall away from the faith, giving heed to seducing spirits and doctrines of demons, through the hypocrisy of men that speak lies, seared in their own conscience as with a hot iron…” (1 Tim. 4;1-2). I have wondered whether anyone has considered or indeed is already involved in making the experience of loneliness, especially for prisoners in solitary confinement for long periods, a meaningful experience of personal inner growth, enlargement of mental and spiritual horizons, and the discovery that limitations such as cement wall, iron bars, hostile “keepers,” and isolation can indeed be the challenge to discover the richness of the World within? If no one in your knowledge has as yet considered this kind of contribution may I suggest it as a most terribly needed one? It is necessary for you to understand that the stopping of the expression of negative emotions and the struggle with negative emotions themselves are two quite different practices. #RandolphHarris 8 of 19
Trying to stop the expression comes first. You can do nothing about negative emotions and the struggle with negative emotions are two quite different practices. Trying to stop the expression comes first. You can do nothing about negative emotions themselves until you have learned to stop the expression of them. When you have acquired a certain control over the expression of negative emotions, you can begin to study negative emotions in themselves. You can make an effort to classify your negative emotions. You can find which negative emotions you have chiefly; why they come, what brings them, and so on. You must understand that your only control over emotions is through your mind, but the control does not come immediately. If you think rightly for six months, then negative emotions will be affected because they are based on wrong thinking. If you begin to think rightly today, negative emotions will not be changed tomorrow; but negative emotions may be changed in six months’ time, if you start to think rightly now. The ground has to be prepared beforehand. If you can learn to create a right attitude toward your irritability, bad temper, suspicion or whatever unpleasant emotion you experience most frequently, then—after some time—that attitude will help you to stop the negative emotion at the beginning. Once it has been allowed to start you cannot stop it. Once you begin to express it, you are in its power. The struggle must begin in your mind, and you must find your way of thinking on a definite subject. You cannot control your temper when it has already begun to appear. It is already too late; it has already jumped out. You can control such things as manifestations of temper, for instance only in one way. #RandolphHarris 9 of 19
Suppose you have to meet a certain man, and suppose he irritates you. Whenever you meet him your temper is liable to show itself. You do not like that but how can you stop it? You must begin with the study of your thinking. What you think about this man—not what do you feel when you are irritated, but what do you think about him at quiet moments? You may find that in your mind you argue with him; you prove to him that he is wrong; you tell him all his mistakes; you find that, generally, he behaves wrongly towards you. This is where you are wrong. You must learn to think rightly; you must find the way to think rightly. Then, if you do, it will happen like this: although emotion I much quicker than thought, emotion is a temporary thing, but thought can be made continuous; so whenever emotion jumps out, it hits against this continuous thought and cannot go on and manifest itself. So you can struggle with the expression of negative emotions, as in this example, only by creating continuous right thinking. Contrary to an assumption that some sociologist make, there seems to be little doubt that improper behavior in one situation can sometimes tell us a great deal about the offender’s reception in other situations. In any given society, different situations will be the scene of many of the same normative assumptions regarding conduct and of the same situational rulings. An individual who is remiss in one way in one situation, then, can be remiss in this same way whenever one shows one’s face to man. Thus, a person with senile deterioration who drools spoil his participation in all his situations in the same way and for the same reason. A person who is hard of hearing or who is near-blind will not be able to maintain the communication niceties that have here been considered at length; one will be forced to be all thumbs in all one’s situations. #RandolphHarris 10 of 19
Thus, improper conduct in one situation can bespeak a general disenfranchisement in face-to-face interaction. Such conduct need not arise from a psychopathological condition; presumably it can, however, give rise to one through the response the individual may make to his excommunication. Some offenses, then, tell us about the price the offender must pay for one’s offensiveness, and the price one may pay for one’s price. Granting the occurrence of widely relevant offensiveness, the general procedure in this study has been to try to learn what this offensiveness costs the gathering in which it occurs, rather than what it means to and about the offender in the first place. When an individual intentionally or unintentionally conducts oneself in a way that others consider situationally improper, and shows thereby that one is either alienated from, or an alien to, the gathering, what other information can this provide them about one’s current conditions—apart from what one’s impropriety tells them about one’s likely fate? The meaning that offended personas impute to an offensive act is partly determined by whether they feel the act was intentional or unintentional. However, the complexity and ambiguity of this dichotomy, and the shifting but intimate relevance of its bearing, prevent any simple discussion of the actual or imputed meaning of situational offenses. In actual use, the dichotomy does not so much refer to a physiological factor of volition or control accountable by reference to the distinction between stripped and smooth muscles, the cerebrospinal and the autonomic nervous systems, but rather to the kind of responsibility of the act. The undesired acts in themselves need not be characteristically voluntary or involuntary from the physiological point of view. For example, to fail to appear at a social party because of one’s disapproval of the host is considered to be an intentional act; the same failure due to the sudden death of a kinsman may be considered aa fully warranted, excusable reason for staying away. In the first case we speak of the individual staying away voluntarily, in the second case, involuntarily. #RandolphHarris 11 of 19
Of any situationally offensive act and of any offender the following questions can be asked, taking the point of view of the others present: Does the actor have the capacity and training to appreciate the meaning of one’s offense, and if so, does he in fact appreciate its meaning? Is the act within the physical control of the actor, and if so, would one be willing to change one’s conduct if one were apprised of its meaning and given the opportunity to do so? Does the actor have extenuating reasons, external to the participants in the situation, for committing the offense? These factors, in various, combinations, provide so many concrete possibilities that little implication can be drawn from the mere presence or absence of one sense or another of intentionality. Living in the city or in the countryside are considered equally attractive. The choice is based solely on financial considerations—they will go where they will earn the most money. Like the commuters between Berkeley and San Francisco, the decision is made selfishly. For instance, dentists want to maximize their individual payoffs. Since there are many rural areas without enough dentists, this suggests that there is room for an increased number of dentists to practice in rural areas without causing any congestion. Thus rural dentistry is not quite as lucrative as having a large city practice, but it is a more certain route to an above-average income. Both the incomes and the value to society of rural dentists stays roughly constant as their numbers grow. Being a city practitioner is more kin to driving over the Oakland Bay Bridge—it is wonderful when you are alone and not so great when the city gets too crowded. The first dentist in an area can be extremely valuable, and maintain a very large practice. #RandolphHarris 12 of 19
However, with too many dentists around, there is the potential for congestion and price competition. If the number increases too far, city dentists will be competing for the same patient pool, and their talents will be underutilized. If the population of city dentists grows even further, they may end up earning less than their rural counterparts. In short, as the number of city practices increase, the value of the marginal service that they perform falls, as does their income. As in the case of the commuters, the equilibrium does not maximize the combined income of dentists. But society cares about the consumers of dentistry as well as the practitioners. The reason is that there are two side effect created when one more person decided to be a city dentist. The additional city dentist lowers all other dentists’ incomes, imposing a cost on the existing city dentists. However, this reduction in price is a benefit to consumers. The two sides effects exactly cancel each other out. The difference between this story and our commuting example from the past is that no one benefited from the extra commuting time when the Oakland Bay Bridge became congested. When the side effect is a change in price (or income), then the purchasers benefit at the producers’ cost. There is zero net effect. From society’s viewpoint, a dentist should not worry about lowering colleagues’ incomes. Each dentist should pursue the highest-paying practice. As each person makes a selfish choice, we are invisibly led to the right distribution of dentist between city and rural areas. And, the two careers will have equal incomes. Or, to the extent that living in a city is worth more than living in a rural area, this differential will be reflected in income differences. Of course, the American Dental Association may look at this differently. It may place more weight on the loss to city dentists’ incomes than on the saving consumer. #RandolphHarris 13 of 19
From the dental profession’s perspective there is indeed a misallocation, with too many dentists practicing in the city. If more dentist took rural practices, then the potential advantages of a city practice would not be “wasted” by competition and congestion. Taken as a whole, the income of dentists would rise if it were possible to keep the number of city dentists below the free market level. Although dentist cannot place a toll on those who want to practice in the city, it is in the profession’s self-interest to create a fund that subsidizes dental students who commit to establish a rural practice. The human race is approaching the great historical transition to thorough, inexpensive control of the structure of matter, with all that implies for medicine, the environment, and our way of life. What happens before and during that transition will shape its direction, and with it the future. Is worth getting excited about? Look at some of the concerns that bring people together for action: Poverty, weapons systems, deforestation, toxic waste, social security, housing, global warming, deadly viruses, Alzheimers disease, heart disease, lung disease, cancer, endangered species, freedom, jobs, nuclear power, life extension, space development, acid rain. Each of these issues mobilizes great effort. Each will be utterly transformed by nanotechnology and its applications. For many of these issues, nanotechnology offers tools that can be used to achieve what people have been striving to accomplish. For many of these same issues, the abuse of nanotechnology could obliterate everything that has been achieved. #RandolphHarris 14 of 19
A good companion to the precept “Think globally, act locally” is “Think of the future, act in the present.” If everyone were to abandon short-term problems and today’s popular causes, the results would be disastrous. However, there is no danger of that. The more likely danger is the opposite. The World is heading straight for a disruptive transition with everything at stake, yet 99.9 percent of human effort and attention is going into either short-term concerns or long-term strategies based on a fantasy future of lumbering twenty first-century technology. What is to be done? For people more concerned with feeling good than with doing good, the answer is simple: Go for the warm feeling that comes from adding one more bit of support to an already-popular cause. The gratification is immediate, even if the contribution is small. For people more concerned with doing good—who can feel good only if they live up to their potential—the answer is less simple: To do the most good, find an important cause that is not already buoyed up by a cheering multitude, a project where one person’s contribution almost automatically makes a big difference. There is, today, an obvious choice for where to look. The potential benefits and drawbacks of nanotechnology generate a thousand areas for research, discussion, education, entrepreneuring, lobbying, development, regulation, and the rest—for preparation and for action. A person’s contributions can range from career commitment to verbal support. Both can make a difference in where the World ends up. #RandolphHarris 15 of 19
Benjamin Day was a twenty-three-year-old printer with wild ideas when he changed the history of what we now call the media. This was 1833 and New York had grown to a population of 218,000. However, the largest daily newspaper in the city claimed only 4,500 subscribers. At a time when the average urban worker in American earned 75 cents a day, a New York newspaper cost 6 cents, and not many people could afford them. The papers were printed on handpresses capable of turning out no more than a few hundred copies an hour. Day took a crazy chance. On September 3, 1833, he launched the New York Sun and sold it for only one penny a copy. Mr. Day unleashed a horde of newsboys into the streets to sell his paper—an innovation at the time. For $4 a week he hired another printer to go to the courthouse and cover police cases. It was one of the earliest uses of a “reporter.” Within four months the Sun had the biggest readership in the city. In 1835 he bought the latest technology—a steam driven press—and the Sun reached the unheard-of circulation of 20,000 daily. Day had invented the popular press, crime stories and all. His innovations were paralleled at about the same time by other “wild men”—Henry Hetherington with his Twopenny Dispatch in England and Emile de Girardin with La Presse in France. The down-scale “penny paper”—called the “pauper press” in England—was more than just a commercial affair. It had lasting political effects. Along with the early trade unions and the beginnings of mass education, it helped bring the less affluent classes into the political life of nations. #RandolphHarris 16 of 19
By the 1870s something called “opinion” had to be take into account by politicians of every stripe. “There is, now,” wrote one French thinker, “no European government which does not reckon with opinion, which does not feel obliged to give account of its acts and to show how closely they conform to the national interest, or to put forward the interest of the people as the justification for any increase in its prerogatives.” A century and a half after Benjamin Day, another wild, feral man, feeling as guilty as a criminal, came up with an idea sure to bankrupt him. Tall, gusty, impatient, and brilliant Ted Turner had inherited a billboard company when his father died from death by suicide. Mr. Turner built it, acquired radio and television stations, as was wondering what to do next when he noticed something odd. Cable television stations were springing up around the United States of America, but they were starving for programs and advertising. Meanwhile, up in the Heavens were things called “satellites.” Mr. Turner put two and two together and turned it into five. He beamed the programming from his Atlanta station up to a satellite and down to the program-hungry cable stations. At the same time, he offered a “one-buy” national market for advertisers who wouldn’t trouble to purchase time on scores of small individual cable systems. His Atlanta “superstation” because the cornerstone of a growing empire. On June 1, 1980, Mr. Turner took the next, even loonier step. He formed what critics labeled the “Chicken Noodle Network”—for CNN, or Cable News Network. CNN became the laughingstock of every media pundit from the canyons of Manhattan to the studies in Los Angeles. #RandolphHarris 17 of 19
Wall Street was sure CNN would collapse, probably taking Mr. Turner’s other businesses down with it. No one had ever even tried to create a twenty-four-hour news network. CNN today is the opiate of the mass. Perhaps, the most influential broadcast news source in the United States of America. TV monitors are constantly tuned to CNN in the White House, in the Pentagon, in foreign embassies, as well as in millions of homes all over America. However, Mr. Turner’s wild dreams went far beyond the United States of America, and today CNN operates in over 100 countries, making it the most global of all television networks, mesmerizing the Middle East skeiks, European journalists, and Latin America politicians with its extended firsthand coverage of such events as Egyptian President Anwar Sadat, the antics of President Biden as he seems dazed and confused, or the conflict in Ukraine. CNN is carried over the air, or over cable, into hotel rooms, offices, homes, even staterooms on the Queen Elizabeth II. Although many people believe FOXNews is more balanced and convers the invasion at the southern border, which America tries to suppress. One of Mr. Turner’s little-known prize possessions is a videotape of his private meeting with Cuba’ Fidel Castro. In the course of the visit, Mr. Castro mentions that he, too, routinely watches CNN for the big news. Mr. Turner, never shy about promoting his companies, asks Mr. Castro if he would be willing to say as much on camera for a commercial. Mr. Castro puffs on his cigar and says, in effect, why not? The commercial has never run on air, but Mr. Turner hauls it out to show his visiting friends now and then. #RandolphHarris 18 of 19
Mr. Turner is one of a kind. Handsome, raucous, funny, erratic, he owns a buffalo ranch, the Atlanta Braves baseball team, and MGM’s library of old movies. A fierce exemplar of free enterprise, he was also a peace activist long before he and actress Jane Fonda began a highly-publicized romance. He launched the “Goodwill Games” in Moscow at a time when it took political, as well as financial, courage to do so. His networks also run a heavy schedule of pro-ecology programming. Today, Mr. Turner is by far the most visionary of a dozen or so hard-driving media barons who are revolutionizing the media even more deeply than Benjamin Day—and whose collective efforts will, over the long run, shift power in many countries. What people do depends on what they believe. The path to a World prepared to handle nanotechnology begins with the recognition that nanotechnology is a real prospect. What would be the response to a new idea as broad as nanotechnology, if it were true? Since it does not fall into any existing technical specialty, it would not be anyone’s job to provide an official, authoritative evaluation. Advanced molecular manufacturing cannot be worked on in the lab today, so it would not matter to scientists playing the standard careers-and-funding game. Still, some scientists and engineers would become interested, thinking about it, and lend support. Science News, covering the first major conference on the subject, would announce that “Sooner or later, the Age of Nanotechnology will arrive.” This is, in fact, what happened. However, what is the idea were false? Some curious scientists or engineer would soon point out a fatal error in the idea. Since the sweeping implications of nanotechnology make many people uncomfortable, a good counterargument would spread fast, and would soon be on the lips of everyone who would prefer to dismiss the whole thing. No such counterargument has been heard. The most likely reason is that nanotechnology is a sound idea. Reactions has been changing from “That’s ridiculous” to “That’s obvious.” The basic recognition of the issue is almost in place. When nanotechnology emerges from the World of ideas to the World of physical reality, we will need to be prepared. However, what does this require? To understand what needs to be done today, it is best to begin with the long term and then work back to the present. #RandolphHarris 19 of 19
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Randolph Harris II International Institute 