Home » America (Page 82)

Category Archives: America

You Follow Me and I Will be Your Guide and Lead You Forth through an Eternal Place there You Shall See the Ancient Spirits!

July 14, 2019 12:12 am

Remember, beginnings are always hard and most are artificial. It was the best of times and the worst of times—really? When! And all happy families are not alike; even Sarah Winchester must have realized that. Please understand, there is no nobility in this. I do not believe that rescuing one poor mortal from such a fiend can conceivably save my soul. As one of the Sons of Liberty of the American Revolutionary War of 1775, I have taken life too often defending the thirteen colonies—unless one believes that the power of one good deed is infinite. I do not know whether or not I believe that. What I do believe is this: The evil of one murder is infinite, and my guilt is like my beauty—eternal. I cannot be forgiven, for there is no one to forgive me for all I have done. Nevertheless I like saving those innocents from their fate. I feel an obligation to a World you love because that World for you is still intact. It is conceivable your own sensitivity might become the instrument of madness. You speak of works of art and natural beauty. I wish I had the artist’s power to bring alive for you the Vince of the fifteenth century, my master’s palace there, and the love I felt for him when I was a young boy. Oh, if I could only make those times come alive for either you or me…for only an instant! What would it be worth? #RandolphHarris 1 of 20

And what a sadness it is to me that time does not dim the memory of that period, that it becomes all the richer and more magical in light of the World I see today. If you would persuade, you must appeal first to interest rather than intellect. This courage will not be the opposite of despair. We shall often be faced with despair, as indeed every sensitive person has been during the last several decades in this World. However, courage is not the opposite of despair; it is, rather, the capacity to move ahead in spite of despair. Nor is the courage required mere stubbornness—we shall surely have to create with others. Yet, if you do not open your own original ideas, if you do not listen to your own being, you will have betrayed yourself. Also you will have betrayed our community in failing to make your contribution to the whole. A chief characteristic of this courage is that it requires a centeredness within our own being, without which we would feel ourselves to be a vacuum. The emptiness within corresponds to an apathy without; and apathy adds up, in the long run, to cowardice. That is why we must always base our commitment in the center of our own being, or else no commitment will be ultimately authentic. When we focus our attention on the actual neurotic difficulties, we recognize that neuroses are generated not only by incidental individual experience, but also by the specific cultural conditions under which we live. #RandolphHarris 2 of 20

In fact the cultural conditions not only lend weight and color to the individual experiences but in the last analysis determine their particular form. It is an individual fate, for example, to have a domineering or self-sacrificing mother, but it is only under definite cultural conditions that we find domineering or self-sacrificing mothers, and it is also only because of these existing conditions that such an experience will have an influence on later life. Courage, however, is not to be confused with rashness. What masquerades as courage may turn out to be simply a bravado used to compensate for one’s unconscious fear and to prove one’s machismo, like the hot fliers in World War II. The ultimate end of such rashness is getting one’s self killed, or at least one’s head battered in with a police officer’s billy club—both of which are scarcely productive ways of exhibiting courage. When we realize the great import of cultural conditions on neuroses the biological and physiological conditions, which are considered by Dr. Freud to be their root, recede into the background. The influence of these latter factors should be considered only on the basis of well established evidence. #RandolphHarris 3 of 20

Courage is not a virtue or value among other personal values like love or fidelity. It is the foundation that underlies and gives reality to all other virtues and personal values. Without courage our love pales into mere dependency. Without courage our fidelity becomes conformism. The word courage comes from the same stem as the French word Coeur, meaning “heart.” Thus just as one’s heart, by pumping blood to one’s arms, legs, and brain enables all the other physical organs to function, so courage makes it possible for all the psychological virtues. Without courage other values wither aware into mere facsimiles of virtue. This orientation of mine has led to some new interpretations for a number of basic problems in neuroses. Though these interpretations refer to disparate questions such as the problem of masochism, the implications of the neurotic need for affection, the meaning of neurotic guilt feelings, they all have a common basis in an emphasis on the determining role that anxiety plays in bringing about neurotic character trends. In human beings courage is necessary to make being and becoming possible. Assertion of the self, a commitment, is essential if the self is to have any reality. This is the distinction between human beings and the rest of nature. The acorn becomes an oak by means of automatic growth; no commitment is necessary. #RandolphHarris 4 of 20

The cute little puppy similarly becomes an intelligent and brave dog on the basis of instinct. Nature and being are identical in creatures like them. However, a man or a woman becomes fully human only by his or her choices and his or her commitment to them. People attain worth and dignity by the multitude of decisions they make from day by day. These decisions require courage. This is why courage is considered as ontological—it is essential to our being. If one believes that the essentials of psychoanalysis is possessed in certain basic trends of thought concerning the role of unconscious processes and the way in which they find expression, and in the form of therapeutic treatment that brings these processes to awareness, then what I present is psychoanalysis. If pursued one-sidedly and without foundations in the basic discoveries of Dr. Freud, even a productive insight into psychological processes can become sterile. We cannot escape the fact that all psychological problems are necessarily profoundly intricate and subtle. If there is anyone who is not willing to accept this fact one is warned not to read any further least one find oneself in a maze and be disappointed in one’s search for ready formulae. Unfortunately reading about one’s satiation will not cure one; in what one reads one may recognize others much more readily than oneself. We use the term neurotic quite freely today without always having, however, a clear conception of what it denotes. #RandolphHarris 5 of 20

Often the term neurotic is hardly more than a slightly high-brow way of expressing disapproval: one who formerly would have been content to say lazy, sensitive, demanding or suspicious, is now likely to say instead neurotic. Yet we do have something in mind when we use the term, and without being quite aware of it we apply certain criteria to determine its choice. First of all, neurotic persons are different from the average individuals in their reactions. We should be inclined to consider neurotic, for example, a young lady who prefers to remain in the rank and file, refuses to accept and increased salary and does not wish to be identified with her superiors, or an artist who earns thirty dollars a week but could earn more if he gave me more time to his work, and who prefers instead to enjoy life as well as he can on that amount, to spend a good deal of his time in the company of women or in indulging in technical hobbies. The reason we should call such persons neurotic is that most of us are familiar, and exclusively familiar, with a behavior pattern that implies wanting to get ahead in the World, to get ahead of others, to earn more money than the bare minimum for existence. These examples show that one criterion we apply in designating a person as neurotic is whether one’s mode of living coincides with any of the recognized behavior patterns of out time. #RandolphHarris 6 of 20

If the girl without competitive drives, or at least without apparent competitive drives, lived in some Pueblo Indian culture, she would be considered entirely normal, or if the artist lived in a village in Southern Italy or in Mexico he, too, would be considered normal, because in these environments it is inconceivable that anyone should want to earn more money or to make any greater effort than is absolutely necessary to satisfy immediate needs. Going father back, in Greece the attitude of wanting to work more than one’s needs required would have been considered absolutely indecent. Thus the term neurotic, while originally medical, cannot be used now without its cultural implications. One can diagnose a broken leg without knowing the cultural background of the patient, but one would run a great risk in calling an Indian boy psychotic because he told us that he had visions in which he believed. In the particular culture of these Indians the experience of visions and hallucinations is regarded as a special gift, a blessing from spirits, and they are deliberately induced as conferring a certain prestige on the person who has them. With us a person would be neurotic or psychotic who talked by the hour with his deceased grandfather, whereas such communication with ancestors is a recognized pattern in some Indian tribes. #RandolphHarris 7 of 20

A person who felt mortally offended if the name of a deceased relative were mentioned we should consider neurotic indeed, but one would be absolutely normal in the Jicarilla Apache culture. A man mortally frightened by the approach of a menstruating woman we should consider neurotic, while with many primitive tribes fear concerning menstruation is the average attitude. Another example, people who consider storming area 51 are neurotic for they do not know what dangers the government could be protecting us from. The conception of what is normal varies not only with the culture but also within the same culture, in the course of time. Today, for example, if a mature and independent woman were to consider herself a fallen woman, unworthy of the love of a decent man, because she had had pleasures of the flesh, she would be suspected of a neurosis, at least in many circles of society. Some one hundred and seventeen years ago, this attitude of guilt would have been considered normal. The conception of normality varies also with the different classes of society. Members of the feudal classes, for example, find it normal for a man to be lazy all the time, active only at hunting or warring, whereas a person of the small bourgeois class showing the same attitude would be considered decidedly abnormal. #RandolphHarris 8 of 20

This variation is found also according to gender differences, as far as they exist in society, as they do in Western culture, where men and women are supposed to have different temperaments. For a woman to become obsessed with the dread of growing old as she approaches the forties is, again, normal, while a man getting jittery about age at that period of life would be neurotic. However, not necessarily in the age of information, with all the obstacles and increased competition. Nowadays, single men may worry about growing old around age forty also because their energy is fading and they never did anything they consider noteworthy to achieve the success they desire and still do not have kinds and know they are burning out. To some extent every educated person knows that there are variations in what is regarded as normal. We know that in China, many of the people have a different diet than Americans. We know that some cultures have different conceptions of hygiene and cleanliness; that the medicine-man has different ways of curing the sick from those used by the modern physician. That there are, however, variations not only in customs but also in drives and feelings, is less generally understood, though implicitly or explicitly it has been stated by anthropologists. #RandolphHarris 9 of 20

For good reasons every culture clings to the belief that its own feelings and drives are the one normal expressions of human nature, and psychology has not made an exception to this rule. It is also true that there is a legitimate need for more consumption as beings develop culturally and have more refined needs for better food, objects of artistic pleasure, book and so forth. However, of crazing for consumption has lost all connection with the real needs of beings. Originally, the idea of consuming more and better things was meant to give beings a happier, more satisfied life. Consumption was a means to an end, that of happiness. It now has become an aim in itself. The constant increase of needs forces us to an ever-increasing effort, it makes us dependent on these needs and on the people and institutions by whose help we attain them. Each person speculates to create a new need in the other person, in order to force one into a new dependency, to a new form of pleasure, hence to one’s economic ruin. With a multitude of commodities grows the realm of alien things which enslaves beings. Many beings today are fascinated by the possibility of buying more, better, and especially new things. One is consumption-hungry. The act of buying and consuming has become a compulsive, irrational aim, because it is an end in itself, with little relation to the use of, or pleasure in the things bought and consumed. #RandolphHarris 10 of 20

The original front-porch lamp was recently restored, refurbished, and reinstalled! Looks good for over 100 years old!

To buy the latest gadget, the latest model of anything that is on the market, is the dream of everybody, in comparison to which the real pleasure in use is quite second. Modern beings, if one dared to be articulate about one’s concept of Heaven, would describe a vision which would look like the biggest booty or department store in the World, showing new things and gadgets, new ways of busting down and twerking, and oneself having plenty of money in which to buy them and make it rain. One would wander around open-mouthed in this heaven of “muffins” and gadgets and commodities, provided only that there were ever more and newer and bigger things to buy, and perhaps that one’s neighbors were just a little less privileged than one. Significantly enough, one of the older traits of middle-class society, the attachment to possessions and property has undergone a profound change. In the older attitude, certain sense of loving possession existed between a being and their property. It grew on one. One was proud of it. One took good care of it, and it was painful when eventually one had to part with Pointe du Lac mansion and plantation because it could not be used anymore. There is very little left on this sense of property today. One is ready to forget brand loyalty and throw away the BMW for a Tessela, ditch granny’s Victorian for a loft. One loves the newness of the thing bought, and ready to betray it when something newer has appeared. #RandolphHarris 11 of 20

Some are lovable because they admit to their human problems at every step and never pretend to artificial virtues. In some cases, we are aware that we have reached an impasse similar to Matthew Arnold’s Dover Beach, a place that is bare, with only a hint of humanity in a light that reflects the gleams is gone, with tremulous cadence slow, and bringing the eternal note of sadness. We go astray from the straight road and awake to find ourselves alone in a dark wood. A dark World of not only sin but of ignorance. It becomes difficult to understand oneself or the purpose of one’s life and this may require some high ground, some elevation of perspective, by which to perceive the structure of one’s experience in its totality. Our sights may still be set high above the Mount Everest, the peak of joy, but we are unable to make our journey there by ourselves. In this sense, we become like a patient. On the mountainside our way is blocked by three beasts: the Lion of violence, the Leopard of malice, and the She-wolf of incontinence. And down the Lion’s track, a She-wolf drives upon us, a starved horror ravening and wasted beyond all belief. She seems a rack for avarice, gaunt and craving. Oh, the many souls she (the city of Sacramento) has brought to endless grief! #RandolphHarris 12 of 20

A person’s hell may consist of confronting the fact that his mother never loved him; or being stuck in a city where nothing but nightmares seem to happen; or it may consists of fantasies of destroying those a person loves most, like Medea destroying her children; or undergoing the hideous cruelty released in wartime when it becomes patriotic to hate and kill. The private hell of each one of us is there crying to be confronted, and we find ourselves powerless to make progress unassisted against these obstacles. Without qualified guidance, the labour of the aspirant becomes a process of trial and error, of experiment and adventure. It is inevitable, consequently, that one should sometimes make mistakes, and that these mistakes should sometimes be dramatic ones and at other times trivial ones. One should take their lessons to heart and wrest their significance from them. In that way they will contribute toward one’s growth spiritually. The duty of the aspirant to cultivate one’s moral character and to accept personal responsibility for one’s inner life cannot be evaded by given allegiance to any spiritual authority. When anyone begins to make real advance, one emerges into real need of an individual path unhampered by others, undeflected by their suggestions. The inner work must then proceed by the guidance of one’s own intuitive feeling together with the pointers given by outer circumstances as they appear. #RandolphHarris 13 of 20

The necessity of a teacher is much exaggerated. One’s own soul is there, ready to lead one to itself. For this, prayer, study, and right living will be enough to find its Grace. If one has sufficient faith in its reality and tries to be sensitive to its intuitive guidance one needs no external teacher. If one has sufficient inner resources from which to draw, it is not really necessary to have the guidance of an adept. For those who have such inner guidance, spiritual progress may be made quite satisfactorily. However. Each aspirant has in the end to find one’s own expressive way to one’s own individual illumination. Outside help is useful only to the extent that it does not attempt to impose an alien route upon one. Philosophy is more modest in its claim than mysticism. It makes no arrogant claim to lead beings to identify oneself with God. If the identity is a complete one, then reason alone tells us tat an absurd situation will immediately arise. If it is only a partial one, then no mystic has ever been specific enough to tell us which part of God one has become nor competent enough to distinguish the parts. The fact is that no being that we know of has ever done so, no being that we know of could ever do so. #RandolphHarris 14 of 20

Those mystics who talk of becoming united with God have fallen into the dualistic fallacy. They talk as though God were separate and apart from themselves. The truth is that they already exist within God and do not need to become united with him. What they need is to become conscious of God—which is a different matter. Beings are not God, God is not human, but there exists and unbreakable relation between the two. The pantheist who is so intoxicated by one’s discovery of the truth that God is everywhere present and consequently in oneself too, that one does on to the pseudo-discovery that one and God are one, is simply one who is too vain to acquiesce in one’s own limitations. This danger of misinterpreting one’s own experience besets the mystic at this stage. Because one feels oneself to be in the presence of Deity, one believes the one is Deity. However, the finite can never contain the Infinite. Deity transcends human beings. The danger of being’s deifying themselves afflicts the mystic path. This mind-madness must first be frankly admitted as a danger, for then only can it be guarded against. We are only linked with the divine. We are but a small token of the greater Mind which spawned us. We are but the merest hint of That which is behind one in the present, was in the past, and shall be in the future. #RandolphHarris 15 of 20

The true explanation of mystical ecstasy is not union with God but union with the Soul. When consciousness is successfully turned in on its own deepest state, which is serene, impersonal, and unchanging, it receives the experience of the divine Soul, not of the Godhead. It brings us nearer to the Godhead but does not transform us into it. We discover the divine ray within, we do not become the Sun itself. The mystic attains knowledge and experience of one’s own soul. This is not the same as knowledge of the ultimate Reality. The two are akin, of course—much more closely than the little ego and the Real are skin. However, the Godhead is the Flame of which the soul is only a spark; to claim complete union with it seems blasphemous. When a being says that one has communed with God, be one a great prophet in trance or a humble person in prayer, like when Abraham says God told him to offer his son Isaac as a sacrifice, the truth is that one as really communed with something within oneself which is so closely related to God that one may perhaps be pardoned for one’s error. However, still it is not God. It is one’s soul of the Overself. When one believes one is communing with God one is actually communing with one’s own inner reality. The enlightenment that seems to come from outside actually comes from inside oneself. #RandolphHarris 16 of 20

In one’s great ecstasy one feels oneself to be a supernormal, super-powerful, super-wise, and preternatural. If one rashly declares that one is God, one is to be pardoned. The human being cannot go farther in its pilgrimage than the discover of one’s own origin, one’s Overself. The soul constitutes both the connection between beings and God and the ultimate attainment of beings. The best a being can hope for, in rising above the ego and the World, is to rise into awareness of one’s true soul. This is valuable enough but it is not the same as looking into God’s mind or becoming untied with God’s being. Those theologians who describe the mine merely show us the capacity or quality of their speculations and imaginations. Those mystics who describe the being, really describe their own souls. Sometimes people feel they are totally disregarded because of who they are. For example, Mercedes feels no one cares for her feelings or rights; they assume she simply has none. Such situations which she reflects and creates in her reality would themselves suffice to destroy any nascent individual sense of self-esteem if it were present in here. Anything she does in trying to save her life is useless; this-is-the-way-the-World-is. #RandolphHarris 17 of 20

Since these same kinds of thoughts occur in many people almost at the beginning of therapy, we have to ponder if these are attitudes that Mercedes is really facing in her day to day life, or if we are in someway alienating her. Mercedes seems like a nice person, docile, and a harmonizer in the community. When I first saw Mercedes, a young woman, she looked like a West Indian, striking and exotic in appearance. She explained that she was one-quarter Cherokee Indian, one-quarter Scotch, and the remaining half African American. She is married to a European professional man. She went to college—and I.Q test gave her a score of 140. At college she joined a sorority where she went through all the proper motions and emotions. However, a strange logic of injustice is present in person who are forced to accept the fact that others have all the rights and they have none. He mother not only knew what was going on—but actively abets it. Shortly after Mercedes began therapy, she became pregnant by her husband. Then I noted a tremendously interesting phenomenon. Every couple of weeks when she came in reporting that she had begun to bleed vaginally-which was in her judgment as well as medically a symptom predicting a miscarriage—she would also report a dream. She was having premonitions people were attacking and trying to kill her. The consistent simultaneity of this kind of dream and the bleeding as a harbinger of a miscarriage was what struck me. #RandolphHarris 18 of 20

At first I tried to draw out the anger I assumed the young woman must feel toward her assassins. She would sit there mildly agreeing with me but feeling nothing at all. It was clear that she was totally unable to muster any conscious rage toward those who were out to kill her. This, again, contradicts all logic: when someone is out to kill you, you ought to feel rage; that is what anger is for biologically—an emotional reaction to someone’s destroying your power to be. She believed that having her baby was inviting death at her hands. We were confronted with the likelihood of spontaneous abortion. Some rage had to be expressed, and I was the only other person in the room. So I decided, not wholly consciously, to express my rage in place of hers. Each time she began vaginal bleeding and brought in such an episode, I would verbally counterattack those who were trying to kill her. What did these blankety-blank people mean by trying to kill her for having a baby? That gossip bitch must have known what was going on and pushed her into it. She was continually sacrificing Mercedes on the altar of homage to her master, to keep him—or for whatever Godforsaken other exploitative reason. Mercedes had done her best to work her and be honest. And there these people still have the power to prohibit her from having the one thing she wants, a baby! #RandolphHarris 19 of 20

Eventually, the baby was safely born at its appointed time, to the great joy of Mercedes and her husband. They picked out a nice family name that signifies a ne beginning in the history of the World. She and her husband were totally unconscious, so far as I could determine, of this significance. However, I thought it fitting, indeed—a new race of man was born! Like Prometheus, against all odds, they stole fire from the gods and gave it life. Our relationship in therapy was a magnetic force. Some rage was required against the destroyers. We were playing for keeps—to keep a fetus in her womb. This was not mere catharsis or abreaction in the usual sense of those words. The stakes were life itself—her baby’s. Mercedes was also fighting for the right to exist, to exist as a person with the autonomy and freedom that are inseparably bound up with being a person. She is fighting for her right to be—if I may use the verb in its full and powerful meaning—and to be, if necessary, against the whole Universe. Mercedes later stated she would not have made it without therapy—“I got my strength from you to stand against those looking to harm me”—but obviously it was her strength when she got it, and it was she who did the standing. The realization of the Overself enables us to taste something of the flavor of the World-Mind’s life. We are made in the image of God, but we are not the full measure of God. #RandolphHarris 20 of 20

Paris is the Mother of New Orleans, Understand that First; it Had Given New Orleans its Life, its First Populace!

July 12, 2019 11:18 pm

His eyes moved gently to engage mine. However, he said nothing. The pain of his face was terrible. It was softened and desperate with pain and on the verge of some terrible explicit emotion he would not be able to control. He was in fear of that emotion. I was not. He was feeling my pain with that great spellbinding power of his which surpassed mine. I was not feeling his pain. It did not matter to me. Lestat, forever 20, is like a client at middle age—beset by dilemmas. On the one hand, he fears the freedom polarity of his nature—his potential for lust, greed, and power mongering; on the other hand, he dreads the limitation polarity—his entrapment by ignorance, despair, and death. With my help, he is able to re-experience these agitations, see what they are about, and emerge from the anew. What does this newness mean? It means decreased fear, increased appreciation of complexity, and increased appreciation of the choice within complexity. “No one who, like me, conjures up the most evil of those half-tamed demons that inhabit the human breast, and seeks to wrestle with them, can expect to come through the struggle unscathed,” reports Dr. Sigmund Freud. I wondered, if I shut my eyes, would this realm of tiny things consume the rooms around me, and would I, like Gulliver, awake to discover myself bound hand and foot, an unwelcomed giant? #RandolphHarris 1 of 13

Therapists belong to a strange profession. It is partly religion. Since the time of Paracelsus in the Renaissance the physician—and afterward the psychiatrist and psychological therapist—has taken on the mantle of the priest. We cannot deny that we who are therapist deal with people’s moral and spiritual questions and that we fill the role of father-confessor or mother-confessor as part of our armamentarium, as shown in Dr. Freud’s position behind and unseen by the person confessing. It makes beings responsible for their own lives while duly honouring the helps and influences outside one. One must rely on the force of one’s aspiration and devotion, work and discipline instead of leaning on guru or avatar or turning primarily to dry academic scholarship and depending on book learning for final judgments. The master is not rejected but then one is not given the place of God. I deeply admire the genius and humbly respect the attainment of each guru, but do not feel that it is proper to let one, or any other person I so far know, have a controlling influence over me. Therapy is also partly science. Dr. Freud’s contribution was to make therapy to some extent objective, and thus to make it teachable. #RandolphHarris 2 of 13

When it is hard to form a correct judgment by oneself, the wisdom of consulting another person becomes obvious. However, if one consults the wrong person, one gets wrong advice. One’s conviction that one knows what is right does not make it necessarily so. One is unable to escape from the need of judging the other’s advice. So in the end one has to practise some degree of self-reliance. If one refuses to seek and cling to the human personality of any Master, but resolves to keep all the strength of one’s devotion for the divine impersonal Self back of one’s own, that will not bar one’s further progress. It, to, is a way whereby the goal can be successfully reached. However, it is a harder way. Be a disciple if you must but do not be a sectarian disciple. Keep away from such narrow alleys. Therapy is partly—an inseparable part—friendship. This friendship, of course, is likely to be more contentious than the familiar camaraderie of social relationships. Therapist best assist their patients by evoking their resistances. Even those in the general public who have not entered therapy know this beneficial struggle from published case studies and from popular films like An Unmarried Woman and Ordinary People and Home Again. #RandolphHarris 3 of 13

Both an inspired church and a qualified master have their place but it is only a limited one. Beyond those limits, nothing outside of one’s divine soul can really help the spiritual seeker. For its grace alone saves an enlightens one. The religious being who depends on a church for one’s salvation thereby delays its. The mystical aspirant who depends on a master for one’s self-realization also delays it. One will have to learn to rely less and less upon other people for one’s spiritual and Worldly advancement, more and more upon one’s inner self. Human beings need some new mixture of professions. Throe physic to the dogs. I will have none of it. For psychic—no matter how many forms of Valium or Librium we invent—will not basically confront the rooted sorrow or raze out the written troubles of the brain. Ah love, let us be true to one another…the World, which seems to lie before us like a land of dreams so various, so new, hath really neither joy, nor love, nor light, nor certitude, nor peace, nor help for pain; and we are here as on a darkling plain swept with confused alarms of struggle and flight, where ignorant armies clash by night. Now, in the age of information, humanity feels itself bereft of faith for their dying culture. #RandolphHarris 4 of 13

A loss of this magnitude leaves people en masses without any reliable structure; each one of us feels like a passenger on a yacht, loose upon the ocean, having no compass or sense of direction, with a storm coming up. It is any wonder, then, that psychology, the discipline which tells us about ourselves, and psychotherapy, which is able to cast some light on how we should live, burgeoned in our century? It is well to seek and accept guidance. When you become to concentrated on a single source of guidance, the error and exaggeration creep in. The real tragedy for many people is that they have not take themselves seriously because no one else has. The hope for these beings is that now they are asserting that they really are human, and are demanding the right to human dignity without the ability to respect and cherish their own humanity in spite of pervasive rejection. Whatever else may be said about procreation, it is a special demonstration of one’s power, an extension of one’s self, a production of a new member of one’s kind, a new being. Many women only experience confidence when they have a baby. However, there is also in men the experience that their manhood is affirmed. The sense of pride of paternity is a cliché, but should not for that reason be derogated. #RandolphHarris 5 of 13

Some people have no active belief that they deserve to be helped, but seem to accept their problems fatalistically, each hardship being taken as another expression of inevitable doom. Therapists judge some patients unanalyzable because it is their belief that one does not have enough motivation and cannot generate enough inner conflict about their problems to engage in the long-term process of working them through. These individuals may not repress their problems, but to others are not convinced that they are willing to do anything at all about them. However, the label untreatable refers not to a state of the patient but to the limitations of an individual psychotherapist’s methods. It is important that a psychotherapist try to find the special kind of treatment that will unlock the door to the problems of this particular being. It is not your function in life to please everybody, to be passive, nor to accept whatever form of victimization life might bring you. Beneath the surface, it may be that some are profoundly helpless, apathetic, and chronically depressed. However, such diagnostic statements do not help us much since anyone who is being victimized would be similarly depressed. We have to see more of the inner dynamics of one’s life. #RandolphHarris 6 of 13

However, it seems like in this age of information, we are so willing to write everything off as a mental problem, without understanding anything about the individual or the situation they are enduring. It is hard for a person to be happy and not complain when they are being abused and labeling a person like that insane, without understanding the problem could be dangerous. It may not be that an abused person needs medication, it could be that they need to be relocated or maybe law enforcement is needed to remove the threat these individuals are facing. Putting someone on medication unnecessarily could be dangerous when there is something else going on in their life that needs to be correct. Not all problems are the fault of the person enduring them. Sometimes there is something wrong in their home or community that needs to be addressed. Still, one is perfectly entitled to clear one’s own pathway to the Spirit for oneself, and without the help of any contemporary, any neighbour, or any leader who lived in the past centuries. However, will this independence and this isolation be a gain or loss? The answer must always be an individual one: it cannot always be one or the other alone. It depends on what sort of a being one is, what sort of teaching and what sort of teacher one has access to. #RandolphHarris 7 of 13

However, parallel with this practice of self-reliance and this assumption of self-responsibility we may receive the help of a more advance person if it is available to us. It should of course be received only if it leaves our freedom untouched and only if it is a competent. Thus we do not take advantage of such help to sink into lazy forgetfulness of work that must be done upon and by ourselves. There is room in life for the element of revelation equally as for that of realization. Guidance or instruction from another person is not to be rejected merely because it is external, but only if it emanated from a dubious source. If an aspirant is going to ignore all the signposts, one will wander around for a very long time before one gets started on the right road. Not knowing where to find the right path, one may easily enter by mistake on the wrong path. Indeed, one may take several false steps before one reaches surety or, more often, some right ones mixed up with some wrong steps. And not having the strength for the true ideals, one may slip many a time. Thus one’s quest may need harder efforts and take a longer course than the quest of a competently guided disciple. In the first place, we acquire things with money; we are accustomed to this and take it for granted. However, actually, this is a most peculiar way of acquiring things. #RandolphHarris 8 of 13

Money represents labor and effort in an abstract form; not necessarily my labor and effort, since I can have acquired it by inheritance, by fraud, by luck, or any number of ways. However, even if I have acquired it by my effort (forgetting for the moment that my effort might not have brought me the money were it not for the fact that I employed beings), I have acquired it in a specific way, by a specific kind of effort, corresponding to my skills and capacities, while, in spending, the money is transformed into an abstract form of labor and can be exchanged against anything else. Provided I am in the possession of money, no effort or interest of mine is necessary to acquire something. If I have the money, I can acquire an exquisite painting, even though I may not have any appreciation for art; I can buy the best phonograph, even thought I have no musical taste; I can buy a library, although I use it only for the purpose of ostentation. I can buy an education, even though I have no use for it expect as an additional social aspect. I can even destroy the painting or the books I bought, and aside from a loss of money, I suffer no damage. #RandolphHarris 9 of 13

Mere possession of money gives me the right to acquire and to do with my acquisition whatever I like. The human way of acquiring would be to make an effort qualitatively commensurate with what I acquire. The acquisition of bread and clothing would depend on no other premise than that of being alive; the acquisition of books and paintings, on my effort to understand them and my ability to use them. How this principle could be applied practically is not the point to be discussed here. What matters is that the way we acquire things is separated from the way in which we use them. The alienating function of money in the process of acquisition and consumption has been beautifully described. Money transforms the real human and natural powers into merely abstract ideas, and hence imperfections, and on the other hand it transforms the real imperfections and imaginings, the powers which only exist in the imagination of the individual into real powers. It transforms loyalty into vice, vice into virtue, the slave into the master, the master into the slave, ignorance into reason, and reason into ignorance. One who can buy valour is valiant although one be cowardly. “For the love of money, people will steal from their mother. For the love of money, people will rob their own brother. Money changes people sometimes. Don’t let money fool. Don’t let money change you,” reports The O’Jays (For the Love of Money). #RandolphHarris 10 of 13

Assume beings as beings, and their relation to the World as a being, and you can exchange love only for love, confidence only for confidence, and so forth. If one wishes to enjoy art, one must be an artistically trained person; if one wished to have influence on other people, you must be a person who has a really stimulating and furthering influence on other people. Every one of your relationships to beings and to nature must be a definite expression of your real, individual life corresponding to the object of your will. If you love without calling forth love, that is, if your love as such does not produce love, if by means of an expression of life as a loving person you do not make of yourself a loved person, then your love is impotent, a misfortune. It is quite inevitable for the mystic, overwhelmed by this tremendous experience to say “I am God!” However, once one has entered philosophy and passed through semantic discipline and cross-examined one’s of words in thinking and speech, one will know that their term “God” is too extravagant to use in such an unqualified way. For if one means by that the World-Mind, then one lacks its powers and knowledge. There is a type of mysticism calling for criticism. It is uncritically pantheistic and it is the conception of God in living form. #RandolphHarris 11 of 13

In every being, there is a divine soul and we can know and recognize it. However, it is impossible for us to know God. We can discover that God exists and that the Soul exists but not go farther. The mystic who claims to have achieved absolute identity with God is either speaking quite loosely or taking something to be God which is not. What the mystic does attain is the feeling of being possessed by the Overself. Just as there is such a things as demoniac obsession, so there is such a thing as divine possession. However, this does not entitle one to proclaim oneself God. This claim could not arise if the word God had been subjected to semantic analysis, so that one knew what one was talking about. Few individuals are properly qualified to form a correct conception of the successful mystic’s experience. If in the joy of one’s ecstasy one chooses to call it the union with God, one does so because preconceived beliefs leads one to expect such a union. However, when scientifically examined from inside no less than from outside—which means that the examiner can thoroughly know what one is talking about and appraise it at its truth worthy only if one has been both a practising mystic and, above all, an initiated philosopher oneself—it will be found that the ecstasy mingles personal and emotional reaction to the awareness of the divine presence with the presence of itself. #RandolphHarris 12 of 13

The neurotic person who lives among us, with the conflicts actually moves one, with one’s anxieties, one’s sufferings and the many difficulties one has in one’s relations with others as well as with oneself. We should not be concerned with any particular type or types of neuroses, but focus on the character structure which recurs in nearly all neurotic persons of our times in one or another form. Emphasis is put on the actually existing conflicts and the neurotic’s attempts to solve them, on one’s actually existing anxieties and the defenses one had built up against them. This emphasis on the actual situation does not mean that we discard the idea that essentially neuroses develop out of early childhood experiences. However, we differ from many psychoanalytic writers inasmuch as we do not consider it justified to focus our attention on childhood in a sort of one-sided fascination and to consider later reactions essentially as repetitions of earlier ones. I want to show that the relation between childhood experiences and later conflicts is much more intricate than is assumed by those psychoanalysts who proclaim a simple cause and effect relationship. Though experiences in childhood provide determining conditions for neuroses they are nevertheless not the only case of later difficulties. #RandolphHarris 13 of 13

Fortune is Mistress and Foreknowledge of Nothing Sure for the God Who Threw You Down Sustain You Now!

July 12, 2019 12:09 am

Capture She never loved you, you know. Not in the way that I loved you, and the way that I loved us both. I knew this! I understood it! And I believed I would gather you to me and hold you. And time would open to us, and we would be the teachers of one another. All the things that gave you happiness would give me happiness; and I would be the protector of your pain. My power would be your power. My strength the same. However, you are dead inside to me, you are cold and beyond my reach! It is as if I am not here, beside you. And not being here with you, I have the dreadful feeling that I do not exist at all. And you are as cold and distant from me as those strange modern paintings of lines and hard forms that I cannot love or comprehend, as alien as those hard mechanical sculptures of this age which have no human form. When I am near you, I shudder. I look into your eyes and my reflection is not there. A crucial problem is the distinction between experience and what the younger generation calls mere thinking or mere words. This is particularly important for us here since historically experience has also been set in opposition to innocence. A person who buys a BMW is a consumer, whereas an auto science engineer works on cars and is experienced in the mechanical function of them. #RandolphHarris 1 of 16

Experience is set over against ideas. Existentialism, for example, is often mistaken for a denial of thinking; and new adherents are often surprised when they read Sartre and Tillich to find that these existentialists are thinkers and logicians of great power. Experience puts the accent on action, living out something, or feeling it as a person tastes apple in one’s mouth. By experiencing something, we let its meaning permeate through us on all levels: feeling, acting, thinking, and, ultimately, deciding, since decision is the act of putting one’s total self on the line. The passion for experience is an endeavor to include more of the self in the picture; one experiences as a totality. Experience is set over against any partial view of beings. Behaviorism, for example, is certainly a part of experience, but when behaviorism is turned into a total way of understanding beings and philosophy of life—which amounts to intellectual naivete—it becomes destructive. One can, and ought, to reflect on experience. This is not only gives power to thinking but also communicates being. In my education the most important and engulfing experience was the lectures of Paul Tillich. Paul Tillich, a German and a scholar of the first order, believed in lecturing. #RandolphHarris 2 of 16

However, Paul Tillich was a thinker of great logical ability which he did not hesitate to use. Thus every lecture was an expression of Paul Tillich’s being, and it awakened my being. It became my ideal of what a lecture out to do. It is arbitrary and confusing to say that reflection is also part of experience; we must keep the thinking function in its own right. The error is in using experience as a way to shut out thinking or in using immediate experience to evade the implications of history. The younger generation is right in its attack on mere thought, mere words, and so on; but it makes the same error when, under the guise of experiencing life, it seizes on mere feelings, mere actions, or any other partial function of being. The experience then becomes intellectual laziness, an excuse for sloppiness of execution. Culture is a result of communication between beings, a slow building process, a hard-won gain, that takes tens of thousands of years. In it, communication and conceptual thought go together: one implies and assists the other. Culture can die even though beings survive, and that is what threatens us today, because the growth, the expansion of this immense body of cumulative knowledge requires brains, books and traditions. #RandolphHarris 3 of 16

Culture is not something that soars over being’s heads. It is living beings and spiritual beings themselves. Therefore, the noble-savage delusion can do enormous harm. This noble savage would have been a cretin at best. Young people who wish to cancel out everything and start over had best realize that this means going back before the Stone Age to Cro-Magnon beings. Traditional languages take thousands of years to evolve. Language can be lost in a few generations. In our own day it is already becoming impoverished, and, as a result, so is the faculty for logical expression. In a periods like ours, when concepts become emptied of being, there is an understandable tendency to throw out conceptual thinking. However, there is no authentic experience without a concept, and there is no vital concept without experience. The concept gives form to the experience; but the experience has to be present to give content and vitality to the concept. Written in haunting verse, the Old Testament story of Job tells of an analogous quest for solace in an unconsoling Universe. Job’s answer to this sorrowful lot is to renew his dialogue with God. However, it is not Job’s humility alone that makes this drama substantive from an existential view, it is the way in which he becomes humble; for instance, through deliberation, struggle, choice. #RandolphHarris 4 of 16

Job’s peers, on the other hand, reveal themselves to be either prideful toward or blindly accepting of God’s demands. One of the most valuable philosophical character qualities is balance. Therefore the student should not be willing to submit oneself to complete authoritarianism and thus sacrifice one’s capacity for independent thinking, nor on the other hand should one be willing to throw away all the fruits of other being’s thought and experience and dispense with the service of a guide altogether. One should hold a wise balance between these two extremes. I will humbly bow before the revelation of a superior truth and submissively study one’s teachings, but I will not regard that as sufficient reason to abandon the free, full, and autonomous growth which I am making. For only if such growth remains as natural as a flower’s and is not artificially shaped by another being, can I fulfill the true law of my being. The young want and ought to have gurus and doctrines. The adult should learn to discriminate for themselves, collect their own doctrines from a wide field, and become their own teachers. However, in this matter of understanding life, one does not become adult and acquire a sense of responsibility precisely at twenty-one. #RandolphHarris 5 of 16

Authority and individuality need not content with one another in a being’s mind. What happens to the worker? In industry the person becomes an economic atom that dances to the tune of atomistic management. Your place is just here, you will sit in this fashion, your arms will move x inches in a course of y radius and the time of movement will be .000 minutes. Work is becoming more repetitive and thoughtless as the planners, the micromotionists, and the scientific managers further strip the worker of one’s right to think and move freely. Life is being denied; need to control, creativeness, curiosity, and independent thought are being baulked, and the rest, the inevitable result, is flight or fight on the part of the worker, apathy or destructiveness, psychic regression. The of the manager is also one of alienation. It is true, one manages the whole and not a part, but one too is alienated from one’s product as something concrete and useful. One’s aim is to employ profitably the capital invested by others, although in comparison with the older types of owner-manager, modern management is much less interested in the amount of profit to be paid out as dividend to the stockholder than it is in the efficient operation and expansion of the enterprise. #RandolphHarris 6 of 16

Characteristically, within management those in charge of labor relations and of sales—that is, of human manipulation—gain, relatively speaking, an increasing importance in comparison with those in charge of the technical aspects of production. The manager, like the workers, like everybody, deals with impersonal giants: with the giant competitive enterprise; with the giant national and World market; with the giant consumer, who has to be coaxed and manipulated; with the giant unions, and the government. All of these giants have their own lives, as it were. They determine the activity of the manager and they direct the activity of the worker and clerk. The problem of the manager opens up one of the most significant phenomena in an alienated culture, that of bureaucratization. Both big business and government administrations are conducted by a bureaucracy. Bureaucrats are specialists in the administration of things and of beings. Due to the bigness of the apparatus to be administered, and the resulting abstractification, the bureaucrats’ relationship to the people is one of complete alienation. They, the people to be administered, are objects whom the bureaucrats consider neither with love nor with hate, but completely impersonally; the manager-bureaucrat must not feel, as far as one’s professional activity is concerned; one must manipulate people as through they were figures, or things. #RandolphHarris 7 of 16

Since the vastness of the organization and the extreme division of labor prevents any single individual from seeing the whole, since there is no organic, spontaneous co-operation between the various individuals or groups within the industry, the managing bureaucrats are necessary; without them the enterprise would collapse in a short time, since nobody would know the secret which makes it function. Bureaucrats are as indispensable as the tons of paper consumed under their leadership. Just because everybody senses, with a feeling of powerlessness, the vital role of the bureaucrats, they are given an almost godlike respect. If it were not for the bureaucrats, people feel, everything would go to pieces, and we would starve. Whereas, in the medieval World, the leaders were considered representatives of a God-intended order, in modern capitalism the role of the bureaucrat is hardly less sacred—since one is necessary for the survival of the whole. The bureaucrat related oneself to the World as a mere object of one’s activity. It is interesting to note that the spirit of bureaucracy has entered not only business and government administration, but also trade unions and great democratic socialist parties in England, Germany, and France. In Russia, too, the bureaucratic managers and their alienated spirit have conquered the country. #RandolphHarris 8 of 16

Russia could perhaps exist without terror—if certain conditions were given—but it could not exist without the system of total bureaucratization—that is alienation. What is the attitude of the owner of the enterprise, the capitalist? The small business person seems to be in the same position as one’s predecessor a hundred years ago. One owns and directs one’s small enterprise, one is in touch with the whole commercial or industrial activity, and in personal contact with one’s employers and workers. However, living in an alienated World in all other economic and social aspects, and furthermore being more under the constant pressure of bigger competitors, one is by no means as free as one’s grandparents were in the same business. However, what matters more and more in contemporary economy is big business, the large corporation. And the attitude of the owner of the big corporation to one’s property is one of almost complete alienation. One’s ownership consists in a piece of paper, representing a certain fluctuating amount of money; one has no responsibility for the enterprise and no concrete relationship to it in anyway. Every era stages its own unique dramatization of the struggle to be free. What happens when one discovers that one is not all that one wished or hoped to be, when one discovers one’s limits, destiny, or mortality? #RandolphHarris 9 of 16

When dreams fail to come true for some, they wonder around like a befuddled alcoholic. All about them their life is breaking down (the plague), any in many cases they have not a clue as to why or how. Many people have to be induced to face their (offensive) impulses, come to terms with them, and reappropriate them into something salutary in their lives, something redemptive. This is considered the last stage of therapy, and it is usually the time when people understand their sense of guilt is overblown, and that one has the ability to respond to rather than merely react against this sense of guilt, and that the guilt and their reactions to it open up new possibilities for one—to understand passion, for example or the meaning of love. The only issue that needs to be addressed is if one is willing to recognize and admit what they have done. The tragic issue is that of seeking truth about oneself; it is the tragic drama of a person’s passionate relation to truth. In many cases, the tragic flaw some beings have is their wrath against their own reality. When individuals can come to terms with reality, thereupon proceeds a gripping and powerful unfolding step by step in the process of unveiling self-knowledge, which is an unfolding often replete with rage at the truth and those who are its bearers, and all the others aspects of our struggle against recognition of our own reality. #RandolphHarris 10 of 16

Mental blindness symbolizes the fact that one can more insightfully grasp inner reality about beings—gain insight if one is not distracted by the impingement of external details. The whole gamut of reactions like resistance and projection are usually displayed by people who are coming to terms with mistakes they have made, and generally they tend to fight more violently against the truth the closer they get to it. One, however, must still adhere to their resolve to face the truth, wherever it may lead, whatever it may lead. This can lead to a lot of anxiety, because many people fear if they admit they made or mistake, have to come to terms with their guilt that they will face ostracism, the terrible fate of being exiled by one’s group. Many people symbolically castrate themselves or permit themselves to be castrated because of the fear of being exiled is one does not. They renounce their power and conform under the great threat and peril of ostracism. It would be wise to pause to contemplate one’s problems and find some meaning in these horrible experiences one has endured. Usually there is very little action in this drama, but it is recommended that people pray about their tragic suffering and what they have learned from it. By viewing the struggle, the truth about oneself, we learn we must indeed go on and reconcile the ultimate meaning in our lives. #RandolphHarris 11 of 16

However, best take life easily. Guilt is the difficult problem of the relation of ethical responsibility to self-consciousness. Is a being guilty if the act was unpremeditated, done unknowingly? Well, in probing these old debates, we come to recognize what is important is responsibility, not guilt. Before the law—before God—we must accept and bear our responsibility. However, the delicate and subtle interplay or conscious and unconscious factors make legalistic or pharisaic imputation of guilt inaccurate and wrong. The problem of guilt is not within the act but within the heart. “And I did cry unto this people, but it was in vain; and they did not realize that it was the Lord that had spared them, and granted unto them a chance for repentance. And behold they did harden their hearts against the Lord their God,” reports Mormon 3.3. Therefore, we must act thoroughly in accord with a mortal order which in our own experience will enable us to understand that if we do not repent that we will be punished, condemning ourselves to the merciless justice which is soon to descend. Modern existential psychotherapist emphasize that because of this interplay of conscious and unconscious factors in guilt and the impossibility of legalistic blame, we are forced into an acceptance of the universal human situation. We then recognize the participation of every one of us in being’s inhumanity to other living beings. #RandolphHarris 12 of 16

Another theme in our lives is the power to impart grace—now that we have suffered through our terrible experiences and come to terms with them, showing that we are endowed with grace is an advantage of your race. This will make people realize that your presence, as you say, is a great blessing. This capacity to impart grace is connected with the maturity and other emotional spiritual qualities which result from one’s courageous confronting of one’s experiences. One soul, I think, can often make atonement for any others, if it be devoted. And one word frees us of al the weight and pain of life: That is love. This does not mean at all love as the absence of aggression or the strong affects of anger. Love only those you choose to love. Compassion limits even the power of God. The love you show to others, and the love they show to you during your hardships, and blind wanderings is the kind of love God chooses to bless. However, maturity is not a renouncing of passion to come to terms with society, not a learning to live in accord with the reality of civilization. It is our reconciliation with ourselves, with the special people we love, and the with transcendent meaning of our lives. “And my heart did sorrow because of this the great calamity of my people, because of their wickedness and their abominations,” reports Mormon 2.27. #RandolphHarris 13 of 16

It would be sheer arrogance were it not mere ignorance to believe that because we can go beyond the limited ego, therefore we can go beyond the divine soul and encompass the World-Mind itself in all its entirety. No mortal may penetrate the mystery of the ultimate mind in its own nature—which means in this static inactive being. The Godhead is not only beyond human conception but also beyond mystic perception. However, Mind in its active dynamic state, that is, the World-Mind, and rather its ray in us called the Overself, is within range of human perception, communion, and even union. It is this that the mystic really finds when one believes that one has found God. This condition is commonly said to be nothing less than union with God. What is really attained is the higher self, the ray of the divine Sun reflected in beings, the immortal soul in fact—God himself being forever utterly beyond being’s finite capacity to comprehend. However, the mystical experience is an authentic one and the conflict between interpretations does not dissolve its authenticity. This brings into awareness the repressed, unconscious, archaic urges, longings, dreads, and other psychic content, and reveals new goals, new ethical insights and possibilities. #RandolphHarris 14 of 16

The World-Mind is a breaking through of greater meaning which was not present before. It presents a way of working out problems on a higher level of integration and is a progressive function. When we access our soul, we are then able to project harmony into ethical and other forms of meaning in the outside World. The soul acts as a means of discovery, it is a procreative revealing of structure in our relation to nature and to our own existence. The soul is educative. By drawing out inner reality, it allows us to experience greater reality in the outside World. The soul also discovers for us a new reality as well. The soul is a road to universals beyond one’s concrete experience. It is only on the basis of such a faith that the individual can genuinely accept and overcome earlier infantile deprivations without continuing to harbor resentment all through one’s life. In this sense, the soul helps us accept our past, and we then find it opens before us our future. There are infinite subtleties in this casting out of remorse. Every individual, certainly every patient, needs to make the journey in his and her own unique way. An accompanying process all along the way will be the transforming of one’s neurotic guilt into normal, existential guilt. And both forms of anxiety can be used constructively as a broadening consciousness and sensitivity. #RandolphHarris 15 of 16

This journey is made through the understanding and confronting of who we are, which is also linked with archaic, regressive stereotypes, but also connected to an integrative, normative, and progressive aspect as well. We exist always in utter dependence on the Universal Mind. Beings and God may meet and mingle in one’s periods of supreme exaltation, one may feel the sacred presence within oneself to the utmost degree, but one does not thereby abolish all the distinction between them absolutely. For one arrives at the knowledge of the timeless spaceless divine infinitude after a process of graded personal effort, whereas the World-Mind’s knowledge of itself has forever been what it was is and shall be, above all process and beyond all efforts. God, the World-Mind, knows all things is an eternal present at once. No mystic has ever claimed, no mystic has ever dared to claim, such total knowledge. Most mystics have, however, claimed union with God. If this be true, then quite clearly that have had only a fragmentary, not full union. Philosophy, being more precise in its statements, avers that they have really achieved union not with God, but with something Godlike—the soul. #RandolphHarris 16 of 16

I Love You Anyway, is it So Rare that I Have Been Sleeping with the Dead?

July 11, 2019 12:43 am

But, finally, when I put the papers aside and sat thinking these things over, the strangeness of it did not matter. What mattered was that I was more utterly alone in the World than I had ever been in all my life. That Claudia was gone beyond reprieve. And I had less reason to live than I had ever had, and less desire. Armand showed no concern at my facing him, and as soon as our eyes met I wished the World were not one black empty ruin of ashes and death. I wished it were fresh and beautiful, and that we were both living and had love to give each other. I wanted to lay down my soul, to find some transcendent pleasure that would obliterate pain and make me utterly forget even myself. Before, all art had held for me the promise of a deeper understanding of the human heart. Now the human heart meant nothing. I did not denigrate it. I simply forgot it. The almost perfect symmetrical balance of the Claude Monet 1874, The Railroad Bridge at Argenteuil—how out of the dense growth of the near bank, a train emerges, as we witness nature in the process of giving way to the forces of civilization. With eternal nature being pitted against the contemporary moment expressing how this painting captures the dawn of a new World, a World of opposition and contradiction. #RandolphHarris 1 of 15

As I stood on the sidewalk before the doors of the hotel waiting for the carriage that would take me to meet Armand, I saw the people who walked there—the restless boulevard crowd of well-dressed ladies and gentlemen, the hawkers of papers, the carriers of luggage, the drivers of carriages—all these in a new light. Yet, the magnificent paintings of the Louvre still were not for me intimately connected with the hands that had painted them. They were cut loose and dead like children turned to stone. Without love, all the beauty in the World is reduced to ashes. The principle of monotheism is that beings are infinite, that there is no partial quality in one which can be hypostatized into the whole. God, in the monotheistic concept, is unrecognizable and indefinable; God is not a thing. If beings are created in the likeness of God, one is created as the bearer of infinite qualities. In idolatry beings bows down and submits to the projection of one partial quality in oneself. One does not experience oneself as the center from which living acts of love and reason radiate. One becomes a thing, his neighbor becomes a thing, just as his gods are things. The idols of the heathen are silver and gold, sliver and gold, but I would rather have Jesus than silver and gold—work of being’s hands are inferior to my Lord. #RandolphHarris 2 of 15

So many people have mouths but they speak now; eyes have they, but they see not; they have ears but they hear not; nether is there any breath in their mouths. They that make them are like them; so is everyone that trusts in them. “And thus they might murder, and plunder, and steal, and commit whoredoms and all manner of wickedness, contrary to the laws of their country and also the laws of God. And whosoever of those who belonged to their band should reveal unto the World of their wickedness and their abominations, reports Helaman 6.23-24. Monotheistic religions themselves have, to a large extent regressed into idolatry. Beings projects their power of love and of reason unto God; one does not feel them any more as one’s own powers, and then one prays to God to give one back some of what one, men and women, have projected unto God. In early Protestantism and Calvinism, the required religious attitude is that beings should feel oneself empty and impoverished and put one’s trust in the grace of God, that is, into the hope that God may return to one part of one’s own qualities, who one has put into God. #RandolphHarris 3 of 15

Every act of submissive worship is an act of alienation and idolatry in this sense. What is frequently called love is often noting but this idolatrous phenomenon of alienation; only that not God or an idol, but another person is worshipped in the way. The loving person in this type of submissive relationship, projects all his or her love, strength, thought, into the other person, and experiences the loved person as a superior being, finding satisfaction in complete submission and worship. This does not only mean that one fails to experience the loved person as a human being in his or her reality, but that one does not experience one’s self in one’s full reality, as the bearer of productive human powers. Just as in the case of religious idolatry, one has projected all one’s richness into the other person, and experiences this richness not any more as something which is one’s, but as something alien from oneself, deposited in somebody else, with which one can get in touch only by submission to, or submergence in, the other person. The same phenomenon exists in the worshipping submission to a political leader, or to that state. The leader and the state actually are what they are by the consent of the governed. However, they become idols when the individual projects all one’s powers into them and worships them, hoping to regain some of one’s powers by submission and worship. #RandolphHarris 4 of 15

In Rousseau’s theory of the state, as in contemporary totalitarianism, the individual is supposed to abdicate one’s own rights and to project them unto the state as the only arbiter, which is the kind of behavior we are seeing from the mayor and governor of California in particular at this time. And that is the reason career politicians like Edmund Gerald Brown Jr., who served as the 34t and 39^th Governor of California from 1975 to 1983 and from 2011 to 2019 are dangerous because they can basically set up a dictatorships and then pass that same kind of authority on to their successor to the point the people and their votes do not matter because the state has all the power and virtually goes unchallenged. He was also mayor of Oakland, California from 1999-2007, so Edmund Gerald Brown Jr. was able to deeply embed his roots of corruption in California. Furthermore, it did not help the people that Edmund Gerald “Pat” Brown Sr. also served as the 32^nd Governor of California from 1959 to 1967. This allowed the Brown’s to run California as if were their family business. For instance, the twin tunnel project to ship water from the Sacramento River to Southern California was actually Pat Brown’s idea, which stated when he was in office and was supposed to take sixty years, and this was a project Jerry Brown also tried to implement. However, environmentalist believe that this $104 billion project would destroy the environment and be too expensive. #RandolphHarris 5 of 15

In fascism, which we are seeing a resurgence of with the democrats having a super majority in California and with them being in bed with a low of judges, is a type of Stalinism that leads absolutely to the alienation of individuals who worship the state at the altar of an idol, and it makes little difference by what names this idol is knowns as: state, class, collective, or what else. Under Jerry Brown and his father Pat Brown an Ethnic cleansing started in San Francisco, California in 1967 and the population of Black went from about 100,000 to 40,000. The Browns red tagged many of the Victorian homes and businesses owned by Blacks and tore them down to put up project-based housing high rises and to expand the freeway. This displaced a lot of Black Americans and lead to the loss of a lot of Black wealth (millions of dollars per household) from the appreciated equity of the property. The ethnic cleansing inspired the 2019 film The Last Black man in San Francisco. Therefore, we can speak of idolatry or alienation not only in relationship to other people, but also in relationship to oneself, when the person is subject to irrational passions. The person who is mainly motivated by one’s lust for power, does not experience oneself any more in the richness and limitlessness of a human being, but one becomes a salve to one partial striving in one, which is projected into external aims, by which one is possessed. #RandolphHarris 6 of 15

The person who is given to the exclusive pursuit of one’s passion for money is possessed by one’s striving for it; money is the idol which one worships and the projection of one isolated power in oneself, one’s greed for it. In this sense, the neurotic person is an alienated person. One’s actions are not one’s own; while one is under the illusion of doing what one wants, one is driven by forces which are separated from one’s self, which work behind one’s back; one is a stranger to oneself, just as one’s fellow beings are a stranger to the individual. One experiences the other and one’s self not as what they really are, but distorted by the unconscious forces which operate in them. The insane person is the absolutely alienated person; one has completely lost oneself as the center of one’s own experience; one has lost the sense of self. What is common to all these phenomena—the worship of idols, the idolatrous worship of God, the idolatrous love for a person, the love of a political leader or the state, and the idolatrous worship of the externalization or irrational passions—is the process of alienation. It is the fact that beings do not experience themselves as the active bearer of one’s own power and richness, but as an impoverished thing, dependent on powers outside of oneself, unto whom one has projected one’s living substance. #RandolphHarris 7 of 15

What is common to all these phenomena—the worship of idols, the idolatrous worship of God, the idolatrous love for a person, the worship of a political leader or the state, and the idolatrous worship of the externalizations of irrational passions—is the process of alienation. It is the fact that beings do not have experience one’s self as the active bearer of one’s own powers and richness, but as an impoverished thing, dependent on powers outside of oneself, unto whom one has projected one’s living substance. As the reference to idolatry indicates, alienation is by no means a modern phenomenon. Suffice it to say that it seems alienation differs from culture to culture, both in the specific spheres which are alienated, and in the thoroughness and completeness of the process. Alienation as we find it in modern society is almost total; it pervades the relationship of a being to one’s work, to the things one consumes, to the state, to one’s fellow beings, and to oneself. Beings have created a World of things created by beings as it never existed before. They have constructed a complicated social machine to administer the technical machine they built. Yet this whole creation of theirs stands over and above them. One does not feel oneself as a creator and center, but as the servant of a Golem, which one’s hands have built. #RandolphHarris 8 of 15

The more powerful and gigantic the forces are which one unleashes, the more powerless one feels oneself as a human being. One confronts oneself with one’s own forces embodied in things one has created, alienated from oneself. One is owned by one’s creation, and has lost ownership of oneself. One has built a golden calf, and says “these are your gods who have brought you out of Egypt.” However, this is a trap cunningly invented by Satan for your downfall and the body as a tomb dug for your divine soul. Holiness is not necessarily limited to hermits and spiritual teachers; it may also belong to householders. Whether it be the Long or the Short Path, both may be pracitsed in the daily routine of life. The problem is to take advantage of outside help and yet leave the student individually free. Its solution is simple. One can get this help through books written by seers, sages, and philosophers. Those who can only advance by hanging on to a teacher make only a pseudo-advance and one day their house of cards will come tumbling about their ears. However, it is equally true that those who can only progress by dispensing with a teacher, progress father into the morass of ignorance. One alone who can take a teacher’s guidance in a free spirit; who comprehends that while the teacher points out a path, it is for one to strive, toil, and adventure forth; such a being will derive much from one’s discipleship. #RandolphHarris 9 of 15

When one finds that one can go no farther by oneself, the time has come to look within for more grace or to look without for more guidance. One needs the one to get away from one’s own selfishness or the other to get away from one’s own darkness. There is sometimes conflict between submission to authority and obedience to conscience. The importance of language in an evolving culture is that it provides symbolic forms by means of which we can reveal ourselves and by means of which others stand revealed to us. Communication is a way of understanding each other; if there are no such ways, each of us becomes like the man who, in a dream, find oneself wandering in a foreign country where one can understand nothing of what is being said around one nor feel anything from the person next to one. One’s isolation is great, indeed. During the week end of the Moon landing, a TV reporter interviewed members of the crowd in Central Park just after the landing. One answer to his question of what they were waiting for was: “To see the extravehicular activity.” Now this phrase “extra vehicular activity” gives one pause. Its main word consists of six syllables and is highly technical; it tells, like many technical phrases, what the astronauts are not going to do (extravehicular) rather than what they are going to do. #RandolphHarris 10 of 15

The word “activity” may mean any act under the Sun—swimming, flying, crawling, diving, and so forth. There is no poetry in the sentence, no meaning that is not technical, nothing personal. We finally discover the polysyllabic phrase means “to walk on the Moon.” However, that is a poetic phrase. No word of over one syllable, coming straight out of our own lives (from the age of eight months when we learned to walk), a phrase associated with all the romance of the Moon. It is actually more truthful than its scientific parallel in the sense that it reveals not an abstraction but an act that will be done by human beings like you and me. The more technical we become without a parallel development in the meaningfulness of personal communication, the more alienated we also become. Communication is then replaced by communique. The breakdown of communication is a spiritual one. Words get their communicative power from the fact that they participate in symbols. Through drawing meanings together into a Gestalt, a symbol gets a numinous quality which points toward a reality greater than itself. The symbol gives the word its power to carry across to one some meaning from the emotions of another. Symbolic breakdown is, therefore, spiritual tragedy. #RandolphHarris 11 of 15

The symbol always implies more than it states; it is essentially connotative. Thus, words, in so far as they are symbolic, point to more than they specifically can say; what counts is the afterglow, the ripples of meaning that appear like a stone being dropped in a lake, the connotative rather than the denotative aspects of the words. It is a Gestalt similar to that which the poet uses. A form emerges out of the very speaking of words—which is why people tend to become more poetic when they report something under stress. It also must be remembered that in the days before the art of writing was widely used almost all the earliest texts were handed down from generation to generation by word of mouth alone. This entailed wonderful fears of memory which we must admire but it also entailed the possibility of conscious or unconscious alteration of the texts themselves, against which we must guard ourselves. Whether it happened or not, however, one thing was psychologically unavoidable. This was the interpretation of passages, phrases, or single words according to the unconscious complexes governing the minds and controlling the character of those who preserved and passed down the texts. #RandolphHarris 12 of 15

The inevitable consequence is that words which bore one meaning when they were uttered by the original author came bit by bit to receive a modified or altogether different meaning when they had passed through the mouths and pens of scribes and priests. Many fail to perceive that the real battlefield of human life is internal and not external; some who cannot comprehend the unity of Spirit and matter; beings, in short, who had yet to realize that they were virtuous or sinful primarily as their thoughts were virtuous and sinful—these are set up today as the arbiters of how we twenty-first century beings shall live in a World whose circumstances and systems are beyond their own narrow imaginations. The quest indeed has been turned into something impossibly remote from us, something only to be talked about at tea-tables because we cannot implement it. Such a situation is unacceptable to the philosophic student. Better ostracism, abuse, slander, and misunderstanding than this. All this, of course, is exactly contrary to what we have been taught. We are taught that the more specific and limited a word is, the more accurately we talk. More accurately, yes, but not more truthfully. For we tend, with this point of view, to make our language more and more technical, impersonal, objective, until we are talking in purely scientific terms. #RandolphHarris 13 of 15

This is one legitimate way of communicating, and certainly the way that thrives in a technological age. However, it ends up with computor language; and what I really want to know about my friend as he walks besides me is in the country is as absent as though we were in two vacuum tubes. Beings are not God. There is a fundamental error in making the unity with God to be a unity of nature and not of Grace. The Godly being is untied to God, not however in virtue of one’s essences but by a process of re-creation and regeneration. The mystic who talks vaguely of being one with God must surely know that the experience has not put one in personal management of the Universe. If the mystic really attains a complete identity with the World-Mind, then all the latter’s evolutionary and dissolutionary powers and especially its all-pervading all-knowing character would become the common property of both. However, even the most fully mystic has no such powers and no such character. The frontiers between God and beings cannot be obliterated although the affinity between them can be established. If a being really appreciated one’s own finite littleness and the higher power’s sublime infinity, one would never have the impertinence to claim the attainment of “union with God.” All such talk is irresponsible babble, the careless use of words without semantic awareness of what is being said. #RandolphHarris 14 of 15

No human mind can capture the One Life-Power in all its magnitude, and its understanding of itself and its Universe. All it can do is to act as a mirror, in the deepest recesses of its own being, and in its own humble way, of the attributes which it confers on the Absolute from its own limited human point of view. The rest is silence. Although God is inaccessible to beings, beings are not inaccessible to God. The quest for meaning (and moorings) in a seemingly fathomless World can be found in the earliest forms of literature. The Assyrian-Babylonian text Gilgamesh (3000 B.C.), for example, alludes to a futile search for immortality in an absurd, capricious cosmos. A related Babylonian work, called the Poem of Creation, dramatizes a titanic struggle between the forces of chaos (exemplified by the primordial goddess Tiamat) and the forces of order (represented by the upstart deity Marduk). These legends caused me to go over a plan in my mind, a plan on which I was willing to gamble my life with the powerful freedom of a being who truly does not care for that life, who has the extraordinary strength of being willing to die. “Bless be the name of our God; let us sing to his praise, yes, let us give thanks to his holy name, for he doth work righteousness forever,” Alma 26.8. #RandolphHarris 15 of 15

God’s Gift to His Sorrowing Creatures is a Joy Worthy of their Destiny for Harmony is Next to Godliness!

July 9, 2019 11:45 pm

How many people do you think have the stamina for immortality? They have the most dismal notions of immortality to begin with. For in becoming immortal they want all the forms of their live to be fixed as they are and incorruptible: cars made in the same dependable fashion, clothing of the cut which suited their prime, people attired and speaking in the manner they have always understood and valued. When, in fact, all things change except the individual; everything except the person is subject to constant corruption and distortion. Soon, with an inflexible mind, and often even with the most flexible mind, this immorality becomes a penitential sentence in a madhouse of figures and forms that are hopelessly unintelligible and without value. One evening some people rise and realize what they have feared perhaps for decades, that they simply want no more of life at any cost. That whatever style or fashion or shape of existence made immortality attractive to one has been swept off the face of the Earth. And nothing remains to offer freedom from despair except their children. Otherwise they will have ceased long ago to speak of themselves or of anything. They will vanish. #RandolphHarris 1 of 16

I sat back impressed by the obvious truth of it, and yet at the same time, everything in me revolted against that prospect. I became aware of the depth of my hope and my terror; how very different those feelings were from the alienation that he described, how very different from that awful wasting despair. There was something outrageous and repulsive in that despair suddenly. I could not accept it. The alienated being, unable to achieve oneself or reach others, uneasily asks, “Who am I?” What this means in a society like ours is we need tremendous faith, for we have to rely upon the infinite life-power to sustain us henceforth. In taking the vow of obedience, one shows forth one’s great humility, for one confesses that one is unable to guide one’s own life and thought wisely, but will take our guidance henceforth from those who stand nearest to God. As a result, some people take a vow of celibacy, which makes a magnificent gesture of defiance to one’s own lower nature, against which one will henceforth fight and to which one will not willingly succumb. For many, the psychological effects of capitalism do not allow one to experience oneself as the active bearer of one’s own powers and richness, but as an impoverished thing, dependent on powers outside one’s self, unto whom one has projected one’s living substance. #RandolphHarris 2 of 16

Under capitalism, much like any other economic system, alienation can become the fate not only of the workers but of managers (or bureaucrats) and owners or capitalists themselves. That is because we are not focused on spirituality, but our focus, primarily, is on money, which is an abstraction living beings use to acquire things we consume, and we are similarly alienated from each other. The relationship of beings to their fellows is one between two abstractions, two living machines, who use each other. Ultimately, therefore, beings are alienated from themselves since their aim is to sell themselves. However, things have no self and beings who have become things can have no self. The idea of being’s making a thing of themselves is the marketing orientation. This is closely linked with one’s sacrifice of all that is distinctive about themselves to win approval of the group. As a result, there is some spontaneous self which one is prevented from achieving. This leads to some people becoming neurotics, as they are unable to achieve a sense of self, and as a consequence accept a paper identity of personality as a substitute. However, this substitute offers little comfort. The central issue of the effects of capitalism on personality is the phenomenon of alienation. #RandolphHarris 3 of 16

By alienation is meant a mode of experience in which the person experiences one’s self as an alien. One has become, one might say, estranged from oneself. One does not experience oneself as the center of one’s World, as the creator of one’s own acts—but one’s acts and their consequences have become one’s masters, whom one obeys, or whom one may even worship. The alienated person is out of touch with one’s own being as one is out of touch with any other person. One, like the others, is experienced as things are experienced; with the sense and with common sense, but at the same time without being related to oneself and to the World outside productively. The older meaning in which alienation was used was to denote an insane person; aliene in French, alienado in Spanish are older words for the psychotic, the thoroughly and absolutely alienated person. (“Alienist,” in English, is still used for the doctor who cares for the insane.) In the last century the word alienation was used by Hegel and Marx, referring not to a state of insanity, but to a less drastic form of self-estrangement, which permits the person to act reasonably in practical matters, yet which constitutes one of the most severe socially patterned defects. #RandolphHarris 4 of 16

In Marx’s system alienation is called that condition of a being where one’s own act become to one an alien power, standing over and against one, instead of being ruled by one. However, while the use of the word “alienation” in this general sense is a recent one, the concept is a much older one; it is the same to which the prophets of the Old Testament referred as idolatry. It will help us to a better understanding of “alienation” if we begin by considering the meaning of “idolatry.” The prophets of monotheism did not denounce heathen religious as idolatrous primarily because they worshiped several gods instead of one. The essential difference between monotheism and polytheism is not one of number of gods, but is possessed in the fact of self-alienation. Beings spend their energy, their artistic capacities on building an idol, and then one worships this idol, which is nothing but the result of one’s own human effort. One’s life forces have flown into a thing, and this thing, having become an idol, is not experienced as a result of one’s own productive effort, but as something apart from one’s own being, over and against one, which one worships and to which one submits. As the prophet Hosea says (XIV, 8): “Assur shall not save us; we will not ride upon horses; neither will we say any more to the work of our hands, you are our gods; for the fatherless finds love.” #RandolphHarris 5 of 16

Idolatrous beings bow down to the work of their own hands. The idol represents one’s own life-forces in an alienated form. However, human experience is characterized by freedom (will, creativity, expressiveness) and by limitation (natural and social restraints, vulnerability, and death). The dread of either freedom or limitation promotes extreme or dysfunctional counterreactions to that dread. These counterreactions often manifest themselves in either fanatical overreaching (if the dread centers on one’s limits) or banal timidity (if the dread centers on one’s freedom). The confrontation with or integration of the polarities promotes psychophysiological resilience. The philosopher is not to be advertised by outward signs. Yet if one feels a personal vocation to follow these customs, one is also free to do so. It is simply that there is no necessity in the general sense. There is a halfway stage in the disintegration of words. This is obscenity. It gets power from the using of words to do violence to our unconscious expectations, to destroy our mooring posts, and to undercut the forms of relationship we are used to. The words threaten us with the insecurity of formlessness. Obscenity expresses what has previously been prohibited, reveals what previously was not revealed. Thus it insists on and gets our attention. #RandolphHarris 6 of 16

Obscenity is the process of attacking what has been sacred and occurs when the word is losing its holy character. It is often factually true that words have already lost all roots to their meaning and have become nothing but empty forms. The same is true in modern art. By showing blood and gore and using sensational colors that carry these impressions, many painters are crying out: “You must look, you must pay attention, you must see in a new way.” This can, indeed, teach us, shocked as we are, not just to look but to see. The breakdown in language has become very clear to many. Nobody really communicates with words anymore. Words have lost their emotional impact, intimacy, ability to shock and make love. However, there is one word Americans have not destroyed. One word which has maintained its emotional power and purity. As you have guessed already, that word is God. It has kept its purity only because it is a force we all call on in our time of need. People who do not believe in God also call on him in situation of extreme distress. The word God does have emotional power. It is connected with tenderness and gentleness, but can also be aggressive and vengeful. An act of God is usually used to describe a disaster beings are not directly responsible for. A miracle is often used to describe when God makes the impossible possible. #RandolphHarris 7 of 16

However, a word becomes aggressive as a stage in its deterioration: it loses its original meaning, takes on the aggressive for in obscenity, and then may pass into oblivion, as when a person is upset and says, “God damn!” And that is one reason we are not supposed to take the Lord’s name in vein, we must never let the creator of the Universe pass into oblivion, or else we may cease to exist. When it is used to incite people’s aggressive emotions, language can be as violent as physical force. About 230,000 people recently attended a peaceful, graceful demonstration in Hong Kong, China to protest a bill that would allow Hong Kong people to be extradited to mainland China for criminal prosecution. People want the extradition bill terminated because legislation would mean there is no longer any difference between Hong Kong and China. Hong Kong was guaranteed autonomy until 2047. Because there is so much at stake, tensions did flare up and police had to disperse hundreds. Some are only concerned with getting the word out and are totally oblivious to the fact that if you keep chanting, people will get mad, and this rage will have nothing to do with the extradition bill. It will be because words people use in anger to get their points across. #RandolphHarris 8 of 16

Obscenity is a form of psychic violence and can be used with great effect, a weapon that can excite people to lethal physical violence. Once should know this when using language. It is a mark of our time that each side in a disagreement uses violent language. This amounts to using violence to defeat violence—which never words, whether it is done by police and administration or by young people themselves. In the stories of the crucifixion the agony and the death of Jesus are connected with a group of events in nature: Darkness covers the land; the curtain of the temple is torn in two; the Earth is shaken and the bodies of saints rise out of their graves. Nature, with trembling, participates in the decisive event of history. The Sun veils its head; the temple makes the gesture of mourning; the foundations of the Earth are moved; the tombs are opened. Nature is in an uproar because of something is happening which concerns the Universe. Since the time of the evangelists, wherever the story of Golgotha has been told as the turning event in the World-drama of salvation, the role of nature played in this drama has also been told. #RandolphHarris 9 of 16

Painters of the crucifixion have used all their artistic power to express the darkness over the land in almost unnatural color. I remember my own earliest impression of Good Friday—the feeling of the mystery of the divine suffering, first of all, through the compassion of nature. And so did the centurion, the first pagan who witnessed for the Crucified. Filled with awe, with numinous dread, he understood in a naive-profound way that something more had happened than the death of a holy and innocent man. We should not ask whether clouds or a dust storm darkened the Sun on a special day of a special year, whether an Earthquake happened in Palestine just at that hour, whether the curtain before the holy of holies in the temple at Jerusalem had to be repaired or whether the raised bodies of the saints died again. However, we should ask whether we are able to feel with the evangelists and the painters, with the children and the Roman soldiers, that the event at Golgotha is one which concerns the Universe, including all nature and all history. With this question in our mind let us look at the signs reported by our evangelist. #RandolphHarris 10 of 16

The Sun veiled its face because of the depth of evil and shame which it saw under the Cross. However, the Sun also veiled its face because its power over the World had ceased once and forever in these hours of its darkness. The great shining and burning God of everything that lives on Earth, the Sun who was praised and feared and adored by innumerable human beings during thousands and thousands of years, had been deprived of its divine power when one human being in ultimate agony maintained his unity wit that which is greater than the Sun. Since those hours of darkness it is manifest that not the Sun, but a suffering and struggling soul which cannot be broken by all the powers of the Universe is the image of the Highest, and that the Sun can only be praised in the way of St. Francis, who called it our brother, but not our god. The curtain of the temple was torn in two. The temple tore its gown as the mourners did because Christ, to whom the temple belonged more than to anybody else, was thrown out and killed by the servants of the temple. However, the temple belonged more than to anybody else, was thrown out and killed by the servants of the temple. However, the temple—and with it, all temple on Earth—also complained of its own destiny. The curtain which made the temple a holy place, separated from other places, lost is separating power. #RandolphHarris 11 of 16

One who was expelled as blaspheming the temple, had cleft the curtain and opened the temple for everybody, for every moment. This curtain cannot be mended any more, although there are priests and ministers and pious people who try to mend it. They will not succeed because Christ, for whom every place was a sacred place, a place where God is present, has been brought on the Cross in the name of the holy place. When the curtain of the temple was torn in two, God judged religion and rejected temples. After this moment temples and churches can only means places of concentration on the holy which is the ground and the meaning of every place. And like the temple, the Earth was judged at Golgotha. Trembling and shaking the Earth participated in the agony of the man on the Cross and in the despair of all those who had seen in him the beginning of the new eon. Trembling and shaking the Earth proved that it is not the motherly ground on which we can safely build our houses and cities, our cultures and religious systems. #RandolphHarris 12 of 16

Trembling and shaking the Earth pointed to another ground on which the Earth itself rests: the self-surrendering love on which all Earthly powers and values concentrate their hostility and which they cannot conquer. Since the hour when Jesus uttered a loud cry and breathed his last and the rocks were split, the Earth ceased to be the foundation of what we build on her. Only insofar as it has a deeper ground, can it stand; only insofar as it is rooted in the same foundation in which the Cross is rooted, can it last. And the Earth not only ceases to be the solid ground of life; she also ceases to be the lasting cave of death. Resurrection is not something added to the death of him who is the Christ; but it is implied in his death, as the story of the resurrection before the resurrection indicates. No longer is the Universe subjected to the law of death out of birth. It is subjected to a higher law, to the law of life out of death by the death of Christ who represented eternal life. When one man in whom God was present without limited committed his spirit into this Father’s hands, the tombs were opened and bodies were raised. Since this moment the Universe is no longer what it was; nature has received another meaning; history is transformed and you and I are no more, and should not be any more, what we were before. #RandolphHarris 13 of 16

Living beings are not God. Yet one can approach God so intimately, be suffused by his presence so completely, that the first mystics to call this state union with God may be excused. The telepathic closeness which sometimes exists between two separated lovers, relatives, or friends is a slight hint of the telepathic closeness which exists between the harmonized human ego and its divine soul. In my alleged claim that every human being can develop the divinity within oneself, I do not mean that we humble mortals can ever rise to the stature of the Almighty, and I completely concur with the warning against beings attempting to join partners with God. I mean only that we have within us something that is lined with and related to God: it is our higher self, the discovery of and union with which represents the limit of our possible attainment. If it is wiser and humbler to leave some mystery at the bottom of all our intellectual understanding of life than to indulge in self-deceiving finality about it, then it is no less wiser and humbler to acknowledge the ultimate mystery at the heart of all our immediate mystical experience of life. The mystic’s claim to know God when one knows only the deepest part of one’s own self, is one’s particular kind of vanity. Whatever terminous and transcendental consciousness one may discover there, something ever remains beyond it lost in utter inscrutability. #RandolphHarris 14 of 16

The World-Mind is impenetrable by human power. This agnostic conclusion does not, however, touch the validity of the mystic’s more legitimate claim, that the human soul is knowable and that an unshakeable union with it is attainable. The mystic may indeed feel the very stuff of God in one’s rapture but this does not supply one with the whole content of God’s knowledge. If therefore one claims not only to be one with God but also to be one with God’s entire consciousness, it is sheer presumption. The mystical union with God can never be a union of nature and substances, can never achieve a complete identity of the atom with the Infinite. What is possible of achievement is, to speak in terms of spatial symbolism which is the only satisfactory way of treating such a transcendental subject, to unite with a single point within the immeasurable infinite of God. We should learn to discern the truth not only through our rational minds but also through the very still and small voice of the Spirit. We can trust in our loving Heavenly Father, who is constantly trying to help be become the person he knows we can become. #RandolphHarris 15 of 16

In addition to our rational minds, another dimension to gaining knowledge can give us guidance and understanding. It is the still and soft voice of his Holy Spirit speaking to our hearts and also to our minds. We have been given two sources of information, through our physical and spiritual capacities. When these two perspectives are then combined in our souls, one complete picture shows the reality of things as they truly are. We will find our Father’s voice in many places. We will find it when we pray, study the scriptures, attend church, engage in faithful discussion, or go to the temple. However, answers are sometimes slow to come. Still, if you have made the wrong decision, God will not let you proceed too far without a warning impression. Much grotesque misconception exists among the mystics about this claim to have untied with God, however. Not having passed through the metaphysical discipline and consequently having only a confused notion of what God is, they do not comprehend how exaggerated their claim is. For if they were really untied with God, they should have the power of God too. They would be able to set up as creators of entire Universes, of Suns, Stars, and cosmic systems. This feat is plainly beyond them. Let us hear no more of such babble and let them confine their strivings to realizable aims. God’s gift to his sorrowing creatures is a joy worthy of their destiny. #RandolphHarris 16 of 16

Refuse to Cover the Signs of the End in Our Lives and in Our Souls–We Are a Generation of the End and We Should Know What We Are!

July 7, 2019 11:02 pm

I do not know if God exists, and for all I do know, he does not exist. Then no sin matters. No sin achieves evil. However, they may not be true. Because if God does not exist, we are the creatures of highest consciousness in the Universe. We alone understand the passage of time and the value of every minute of human life. And what constitutes evil, real evil, is the taking of a singe human life. Whether a person would have died tomorrow or the day after or eventually, it does not matter. Because if God does not exist, this life, every second of it, is all we have. And sometimes we can feel the thoughts of others. I know you have heard the saying, “You could can the tension in the room with a knife.” Well thoughts can be a palpable in the air like smoke. Not read them, you understand, but feel the power of them. It is good to be respectful. Some do not want power over other because if they exercise such power, then one must protect it. One will make enemies. And one will have forever to deal with their enemies when all they want here is a certain space, a certain peace. Or not to be here at all. The only power that exists is inside ourselves. Of the many consequences of his rupture between state and being, most spectacular is the irrational myth of the state—the setting for modern dictatorship. #RandolphHarris 1 of 16

However, dictatorships represent only the most extreme form of the alienation of the state. In democratic societies also government, like so many other social institutions originally designed to serve beings, threatens to become their master. Behind the growing sense of isolation in society, behind the whole quest for community which infuses so many theoretical and practical areas of contemporary life and thought, is possessed in the growing realization that the traditional primary relationships of beings have become functionally irrelevant to our State and economic and meaningless to the moral aspirations of individuals. The state has power to do great good as well as evil; and we are not joining those true reactionaries who dream of dismantling it. What we are suggesting is that the state even when providing necessary services is detached from individual needs. How to redress this imbalance between state and being has become a burning issue for all beings, right and left, who would reorder our society. Meanwhile, armed with ever greater police powers and increasingly effective means of persuasion, the modern state is now in a position to exploit the most terrible anxieties of beings for its own purposes, with the help of the fake news media. #RandolphHarris 2 of 16

When the United States Government announced that it was conducting experiments of a death ray or neutron bomb, and 5G internet service, striking examples of this power was provided recently. This exquisitely refined technology will operate selectively, snuffing out human and animal life among the enemy, but leaving things—houses, antiquities, automobiles, aircrafts, shops, factories, furnishings, machines—untouched. A soldier in a tank or an office staff in a building would die, but the tank and the building would remain intact. There would be no lingering radioactivity, o that the attackers could take over and occupy the tank and the building without fear of contamination. Who would say that the alienation of modern beings is not now complete? The sketches of some—by now means all—of the conditions and influences alienating beings in modern society have been pointed out. However, can these conditions be altered and alienation overcome? Answers to this question demand the best thinking and planning of which our civilization is capable; they require thinking from the heart as well as the head; they demand co-operation among many diverse groups and nations. #RandolphHarris 3 of 16

The task of healing our alienated community will be difficult, for the very tools of our analysis and planning tend to be alien forces, compelling us to deal with separate aspects of an interrelated set of problems. Being’s inhumanity to other beings is age-old, such as critics say: the oppressed less affluent have always been with us; work has always been drudgery (the fall of beings made it so); cruelty and torment are ever the common lot. As to the danger of nuclear war and mass extermination, the human beast has always lived dangerously, invented new and more terrible weapons, and in short loves hanging and drawing and quartering every bit as well as war and slaughtering. However, the argument runs, though this strange rather likeable human animal may be foolish and destructive, yet somehow one is crafty enough to survive, both as an individual and as a species. Acceptance of things as they are and have always been is the essence of this view. Its proponents consider alienation an inescapable part of the living condition of beings with which one must learn to live—alone. According to this approach, no amount or kind of social planning will succeed in alleviating the situation, and on the contrary may make it worse. #RandolphHarris 4 of 16

In short, alienation is relative. Anthropology teaches that simpler, more solidaristic communities are not spared the personal disorders which we associate with complex age of information societies. And if citizens of the affluent society feel sorry for themselves, let them remember that most beings on Earth have never tasted any of the fruits of freedom. Our view, however, has been that alienation in modern society represents not a change of degree but of kind. Here we emphasize that what we are concerned with is not inhumanity, which has existed all through history and constitutes part of the human form, but a-humanity, a phenomenon of rather recent date. This a-humanity, this breakdown of distinctively human qualities and values, culminates in such horrors as the A-bomb or the concentration camp, the sudden slump of an overwrought civilization into that strange, systematized bestiality. The horror of the fake news media regime, its use of the most-up-to-date techniques of hacking and data mining, lies and distortion make it one of the lowest, sub-human, indeed sub-bestial kind, and in some way is related to the subtlest political and law enforcement experiences manifesting themselves in society and culture. Overcivilization, too much technology, and concomitant dehumanization are of the most crucial problems of our age. #RandolphHarris 5 of 16

The deep suspicion of language and the impoverishment of ourselves and our relationships, which are both cause and result, are rampant in our times. We experience the despair of being unable to communicate to others what we feel and what we think, and the even greater despair of being unable to distinguish for ourselves what we feel and are. Underlying this loss of identity is the loss of cogency of the symbols and myths upon which identity and language is based. The breakdown of language is graphically pictured in Orwell’s 1984, in which the people not only go through the doublethink process but use word to mean exactly their opposites—for instance, war means peace. In Beckett’s Waiting for Godot, we are similarly gripped when Pozzo, the industrialist, commands his slave Lucky, the intellectual, to “Think, pig!….Think!” Lucky beings to orate a word salad of lengthy phrases strung together without a period that continues for three full pages. He finally collapses in a faint on the stage. It is a vivid portrayal of the situation that exists when language communicates nothing at all expect empty erudition. #RandolphHarris 6 of 16

The breakdown is shown in the students’ protest against the “words, words, words” to which they must listen, in their sickness of heart at hearing the same things mouthed over and over again, and in their readiness to accuse faculty and others of “word garbage” or “verbal masturbation.” This is generally meant as a criticism of the lecture method, but it also represents what the television news has become. However, what they really are—or ought to be—talking about is a particular kind of lecture that does not communicate being from one person to another. It must be admitted that all too often this has been a characteristic of academic life, which makes the student protest against irrelevant education distinctly more relevant. The shelves of college libraries are weighed down with books that were written because other books were written because still other books were written—the meat of the meal getting thinner and thinner until the books seem to have nothing to do with the excitement of truth but only with status and prestige. And in the academic World, these last two values can be powerful indeed. Small wonder the young poets are disillusioned with talk, and they hold, as they did in the San Francisco love-in, that the best poem is a blank sheet of paper. #RandolphHarris 7 of 16

At such a time, in our alienation and isolation, we long for a simple, direct expression of our feelings to another, a direct relation to one’s being, such as looking into one’s eyes to see and experience one or standing quietly beside one. We yearn for a direct expression of one’s and our moods and emotions with no barriers. We seek a kind of innocence that is as old as human evolution but some to us as something new, the innocence of children in paradise again. We long for a direct expression through our bodies of intimacy to short-cut the time of knowing the other that intimacy usually takes; we want to speak through our bodies, to leap immediately into identification with the other, even though we know it is only partial. In short, we yearn to bypass the whole symbols/verbal-language hang-up. Thus the great trend toward action therapies in or day in contrast to talking, and the conviction that truth will emerge—if it ever will—when we are able to live out our muscular impulses and experiences rather than get lost in dead concepts. Hence encounter groups, marathons, nude therapy, the use of barbiturates and other illicit substances. This is, in short, the bringing of the body into a relationship when there is no relationship. Whatever relatedness there is is ephemeral: it springs up multicolored and bright today, and often will be but a damp place where sea foam has evaporated on our hand tomorrow. #RandolphHarris 8 of 16

My aim is not to derogate these forms of therapy nor to disparage the use of the body. My body remains one way in which my self can express itself—in this sense I am my body—and surely it is to be appreciated. However, I am my language as well. And I wish to point out the destructive trend represented in action therapies precisely in their implicit attempt to bypass language. For these action therapies are closely related to violence. As they become more extreme, they hover at the edge of violence, both in the activity within the group itself an in the preparation of the participants or anti-intellectualism outside. The longing for them really has its seat in despair—the despondent fact of not being understood, of not being able to communicate or to love. It is the endeavoring to jump over that period of time required for intimacy, the trying to immediately feel and experience the other’s hopes and dreams and fears. However, intimacy requires a history, even though the two people have to create history. #RandolphHarris 9 of 16

We forget at our peril that beings are a symbol-making creature; and if the symbols (or myths, which are a pattern of symbols) seem arid and dead, they are to be mourned rather than denied. The bankruptcy of symbols should be seen for what it is, a way station on the path of despair. The distrust of language is bred into by experiencing the medium is the message phenomenon. Most of the words coming over TV are lies not in the sense of outright falsehood (that would imply a still remaining respect for the word) but in the sense that the words are used in the service of selling the personality of the speaker rather than in communicating some meaning. This is the more subtle form of emphasizing not the meaning of the word but the public-relations value of it. Words are not used for authentic, humanistic goals: to share something of originality or personal warmth. The medium is then the message with a vengeance; as long as the medium works, there is no message. The phrase “credibility gap,” which is conspicuous in wartime but is present in other times as well, goes much deeper than anyone’s mere intention to deceive. We listen to the news dispatches and find ourselves wondering where the truth really lies and why the reporters and anchors constantly lie, spread rumors, and distort the truth. #RandolphHarris 10 of 16

In our day it often seems that deception has been accepted as the means of communication. That is why the fake news media pushed their Russia election conspiracy, to cover up the fact the TV news is full of lies and wants to confuse them people and not present the truth so they can influence the elections. In this confusion, there is a more serious aliment in our public life: language bears less and less relationship to the item being discusses. There is a denial of any relationship to underlying logic. The fact that language has its roots in a shared structure is entirely ignored. The way language is used by the fake news media often denies the whole structure of communication. There is relationship in their reports to the question asked. In extreme and persistent form, this is one species of schizophrenia; but in our day it is simply called news and politics. And suddenly the lid is torn off. The picture of Death appears, unveiled, in a thousand forms. As in the late Middle Ages the figure of Death appears in news, pictures, poetry, politics, and the Dance of Death with every living being is painted and sung, so our generation—the generation of World wars, information, technology, revolutions, and mass migrations—rediscovers the reality of death. We have seen millions die in war, hundreds of thousands die illegally migrating all over the World, hundreds of thousands in revolutions, tens of thousands in persecutions and systematic purges of underrepresented groups. #RandolphHarris 11 of 16

Multitudes as numerous as whole nations still wander over the face of the Earth or perish when they are turned away, in boat or by foot, from the countries they want to enter; in them is embodies a part of these tremendous events in which Death has again grasped the reins which we believed it has relinquished forever. Such people carry in their souls, and often in their bodies, the traces of death, and they will never completely lose them. You who have never taken part yourself in this great migration must receive these others as symbols of a death which is a component element of life. Receive them as people who, by their destiny, shall remind us of the presence of the End in every moment of life and history. Receive them as symbols of the finiteness and transitoriness of every human and living being concern, of every human and living being’s life, and of every created thing. We have become a generation of the End and those of us who have been refugees and exiles in our own communities or in the greater World should not forget this when we have found a new beginning here or in another land. The End is nothing external. It is not exhausted by the loss of that which we can never regain: our childhood homes, the people with whom we grew up, the country, the things, the language which formed us, the goods, both spiritual and material, which we inherited or earned, the friends who were torn away from us by sudden death. #RandolphHarris 12 of 16

The End is more than all this; it is in us, it has become our very being. We are a generation of the End and we should what we are. Perhaps there are some who think that what has happened to the and to the whole World should now be forgotten. Is it not more dignified, truer and stronger to say “yes” to that which is our destiny, to refuse to cover the signs of the End in our lives and in our souls, to let the voice of Death be heard? Amid all the new possibilities offered to us, must we not acknowledge ourselves to be that which destiny has made us? Must we not confess that we are symbols of the End? And this End is of an age which was both great and a lie. It is the End for all finitude which always becomes a lie when it forgets that it is finite and seeks to veil the picture of death. However, who can bear to look at this picture? Only one who can look at another picture behind and beyond it—the picture of Love. For love is stronger than death. Every death means parting, separation, isolation, opposition and not participation. So it is, too, with the death of nations, the end of generations, and the atrophy of souls. Our souls become poor and disintegrate insofar as we want to be alone, insofar as we bemoan our misfortunes, nurse our despair and enjoy out bitterness, and yet turn coldly away from the physical and spiritual need of others. #RandolphHarris 13 of 16

Love overcome separation and creates participation in which there is more than that which individuals involved can bring to it. Love is the infinite which is given to the finite. Therefore we love in others, for we d not merely love others, but we love the Love that is in the and which is more than their or our love. In mutual assistance what is most important is not the alleviation of need but the actualization of love. Of course, there is no love which does not want to make the other’s need its own. However, there is also no true help which does not spring from love and create love. Those who fight against death and disintegration through all kinds of relief agencies know this. Often very little external help is possible. And the gratitude of those who receive help is first and always gratitude for love and only afterwards gratitude for help. Love, not help, is stronger than death. However, there is no love which does not become help. Where help is given without love, there new suffering grows from the help. It is love, human and divine, which overcomes death in nations and generation and in all the horror of our time. Help has become almost impossible in the face of the monstrous powers which we are experiencing. Death is given power over everything finite, especially in our period of history. #RandolphHarris 14 of 16

However, death is given no power over love. Love is stronger. It creates something new out of the destruction caused by death; it bears everything and overcomes everything. It is at work where the power of death is strongest, in war and persecution and homelessness and hunger and physical death itself. It is omnipresent and here and there, in the smallest and most hidden ways as in the greatest and most visible ones, it rescues life from death. It rescues each of us, for love is stronger than death. Use the power inside you. Do not abhor it anymore. Use that power! And when they see you in the streets above us, use that power to make your face a mask and think as you gaze on them as on anyone: beware. Take that word is if it where an amulet given to you to wear about your neck. And when your eyes meet with your enemy’s eyes, or the eyes of anyone else, speak to them politely what you will, but think of that word and that word only. It is an icon of love. Feel the love. Not physical love, you must understand. True love is what a student and teacher share. Knowledge would never be withheld by a real teacher. No geographical limits ought to be set for the sources whence a being draws spiritual sustenance. Why exclude other lands and remain shut in with India alone? #RandolphHarris 15 of 16

Nor should any temporal limits be set for it. Why exclude the modern Word and remain shut in with the ancient one alone? Enlightened individuals have been born all through history, have contributed their ideas beliefs experiences and revelations, and all through the social scales. This is so, must be so, because Truth, Reality, Goodness, and Beauty, in their best sense, are in the end got from within. God is in your very being. To know him as something apart or far-away in time and distance or as an object outside yourself, separate from you—that is not the Way—impossible. Jesus gave away the secret: he is within you. It is surprising how widely people have ignored Jesus’ message (“The kingdom of Heaven is within you”) when its means is so clear, its phrasing so strong. If a being lives in harmony with the divine World-Idea, one may also live in trust that one will receive that which belongs to one. This will be brought about either by guiding one to it or guiding it to one. “All things whatsoever the Father hath are mine.” That which you need is yours now—if only you could raise yourself to the recognition of your true relation to your Overself. The heart, which abandons itself to the Supreme Mind, finds itself related to all its works, and will travel a royal road to particular knowledges and powers. #RandolphHarris 16 of 16

Our Eternal Life is Useless to Us if We Do Not See the Beauty Around Us, the Creation of Mortals Everywhere!

July 6, 2019 11:12 pm

I think the very name of Paris brought a rush of pleasure to me that was extraordinary, a relief so near to well-being that I was amazed, now only that I could feel it, but that I had so nearly forgotten it. I wonder if you can understand what it meant. My expression cannot convey it now, for what Paris means to me is very different from what it meant then, in those days, at that hour’ but still, even now, to think of it, I feel something akin to that happiness. And I have more reason now than ever to say that happiness is not what I will ever know, or will ever deserve to know. I am not so much in love with happiness. Yet the name Paris makes me feel it. Mortal beauty often makes me ache, and mortal grandeur can fill me with that longing I felt so hopelessly in the Mediterranean Sea. But Paris, Paris drew me close to her heart, so I forgot myself entirely. Forgot the damned and questioning preternatural thing that doted on mortal skin and mortal clothing. Paris overwhelmed, and lightened and rewarded more richly than any promise. It was the mother of New Orleans, understand that first; it had given New Orleans its life, its first populace; and it was what New Orleans had for so long tried to be. However, New Orleans, though beautiful and desperately alive, was desperately fragile. #RandolphHarris 1 of 15

There was something forever savage and primitive there, something that threatened the exotic and sophisticated life both from within and without. Not an inch of those wooden streets nor a brick of the crowded Spanish houses had not been bought from the fierce wilderness that forever surrounded the city, ready to engulf it. Hurricanes, floods, fevers, the plague—and the damp of the Louisiana climate itself worked tirelessly on every hewn plank or stone façade, so that New Orleans seemed at all times like a dream in the imagination of her striving populace, a dream held intact at every second by a tenacious, though unconscious, collective will. However, Paris, Paris was a Universe whole and entire unto herself, hollowed and fashioned by history; so she seemed in this age of Napoleon III with her towering buildings, her massive cathedrals, her grand boulevards and ancient winding medieval streets—as vast and indestructible as nature itself. All was embraced by her, by her volatile and enchanted populace thronging the galleries, the theaters, the cafes, giving birth over and over to genius and sanctity, philosophy and war, frivolity and the finest art; so it seemed that if all the World outside her were to sink into darkness, what was fine, what was beautiful, what was essential might there still come to its finest flower. #RandolphHarris 2 of 15

Even the majestic trees that graced and sheltered her streets were attuned to her—and that waters of the Seine, contained and beautiful as they wound through her heart; so that the Earth on that spot, so shaped by blood and consciousness, had ceased to be the Earth and had become Paris. We were alive again. We were in love, and so euphoric was I after those hopeless nights of wandering in Eastern Europe. The estrangement of many late-nineteenth-century artist from prevailing cultural values established a model of rejection; and since their time the alienated hero—if one can be called a hero—has occupied a major place in the World of art and literature. For more than a century the European literary outlook has one constant, always predominant and ever more profoundly rooted characteristic: the consciousness of estrangement and loneliness. This mood colors the poetry of Yeats, Rilke, Pound, Eliot; it figures in the works of Gide, Kafka, Thomas Mann, Hemingway, Thomas Wolfe, Alberto Moravia, and Sartre—to name just a few. To the alienated being as seen by these authors, life is essentially meaningless or absurd—the idea of absurdity being another contribution by Kierkegaard to the lexicon of alienation. #RandolphHarris 3 of 15

A World than can be explained by reasoning, however faulty, is a familiar World. However, in a Universe that is suddenly deprived of illusions and of light, beings feel a stranger. One is an irremediable exile, because one is deprived of memories of a lost homeland as much as one lacks the hope of a promised land to come. This divorce between beings and their life, the actor and one’s setting, truly constitutes the feeling of absurdity. A stranger is unrelated to anything or anyone at all, a being for whom everything is meaningless, a being who murders and feelings nothing, a being who ends one’s tale of nothingness and absurdity by saying, “For all to be accomplished, for me to feel less lonely, all that remained to hope was that on the day of my execution there should be a huge crowd of spectators and that they should greet me with howl of execrations.” The idea that the human condition is essentially one of alienation now plays an important part in society. If you crammed a ship full of human bodies till it burst, the loneliness inside would be so great, that they would turn to ice…so great is our isolation that even conflict is impossible. When the fake news media and people in our society are directed toward the atomized World of beings and its values to the point life seems surreal and becomes deliberately nihilistic, meaningless, even anti-art, anti-law and order, anti-truth and ugly, something Biblical is taking place. #RandolphHarris 4 of 15

The new century is full of such deep antagonisms, the unity of its outlook on life is so profoundly menaced, that the combination of the farthest extremes, the unification of the greatest contradictions, becomes the main them, often the only theme in life. Humanity is caught at a moment of inhumanity, caught at a time of discontinuity, of appalling, invidious, silent horror. Many people find themselves alienated and revolted by the prevailing values of their society. Others too rebel, although more quietly. In a recently study, the decline of utopian thinking in the young generation in the Untied States has been described as a nation unwilling to accept what the culture offers. Alienation, once seen as the conquest of a cruel (but changeable) economic order, has become for many the central fact of human existence, characterizing being’s thrownness into a World in which one has no inherent place. Formerly imposed upon beings by the World around them, estrangement increasingly is chosen by them as their dominant reaction to the World. Where can love be found if your heart will not feel? Indifference is their chief response. Looming over the alienated mass society and its culture is the power of the modern state. Remote from human needs, implacable in its thrust for power, bureaucratic government completes the process of alienation which we have been sketching. #RandolphHarris 5 of 15

Once again, we are witnessing not the beginning but the culmination of a long development. We can trace the rise of the secular state to Machiavelli. With Machiavelli we stand at the gateway of the modern World. The desired end is attained; the state has won its full autonomy. Yet this result has had to be bought dearly. The state is entirely independent; but at the same time it is completely isolated. The sharp knife of Machiavelli’s thought has cut off all the threads by which in former generations the state was fastened to the organic whole of human existence. The political World has lost its connection not only with religion or metaphysics but also with all the other forms of being’s ethical and cultural life It stands alone in an empty space. Existential psychology (for our purposes) is both complementary to and integrative of other psychological approaches. Not only is it concerned with the psychological influences of biology, environment, cognition, and social relations, but it is also concerned with the full network of relations—including those with cosmic features—that inform and underlie those modalities. Let us take the case of Babette, for example, to illustrate this integrative view. For years, Babette has felt empty inside, hollow—and for years she has masked over those feelings. #RandolphHarris 6 of 15

Babette has consumed herself with barbiturates, for example, forged herself with food, and inflated herself with falsehoods. However, when the shades close at night, or when the partying ceases, the hollowness in Babette returns—and with increasing ferocity. The very latest imports from France and Spain: crystal chandeliers and Oriental carpets, silk screens with painted birds of paradise, canaries singing in great domed, golden cages, and delicate marble Grecian gods and beautifully painted Chinese vases could not keep her happy. Even though the luxury enthralled many, the new flood of art and craft and design, one could start at the intricate pattern of the carpet for hoers, or watch the gleam of the lamplight change the somber colors of a Dutch painting. She even hired a painter to make the walls of her room a magical forest of unicorns and golden birds and laden fruit trees over sparkling streams. An endless train of dressmakers and shoemakers and tailors came to her mansion to outfit her in the best fashions, so that she was always a vision, not just of an heiress beauty, with her curling lashes and her glorious raven black hair, but of the taste of finely trimmed hats and lace gloves, flaring velvet coats and capes, and sheer white puffed-sleeve gowns with gleaming blue sashes. Babette was treated as if she were a magnificent doll. #RandolphHarris 7 of 15

And then strange things began to happen. Babette would be found in the arm of her chair reading the work of Aristotle or Boethius or a new novel just come over the Atlantic. Or pecking out the music of Chopin, Bach, and Mozart. We heard the night before with an infallible ear and a concentration that made her ghostly as she sat there hour after hour discovering the music—the melody, then the bass, and finally bringing it together. Babette was a mystery. It was not possible to know what she knew or did not know. Babette was exasperated when she steps into my office on this misty evening. She is 20, depressed, and isolated She has tried many treatments, she tells me bitingly, but they invariably fall short of the mark. To be sure, she is quick to elaborate, they do help to a point. Thy serve to maintain her, or get her through the night. They help her to change habits, for example, or to chemically alter her mood. They give her thought exercises and practical, rational advice. They reward her when appropriate and discourage her when necessary. They help her to learn the reasons for her despair, and the distortions, consequently, of having misunderstood those reasons. #RandolphHarris 8 of 15

Existential therapy could help to break this pattern, I think to myself as Babette sits across from me. It could work in conjunction with other therapies, deepening her hard-won gains. For example, in addition to helping Babette think more logically about her hollowness, I would also work with her to explore that hollowness—to see what it is about, to immerse herself in it, and to experience its (immediate, kinesthetic, and affective) dimensions. The more she can work with these dimensions, I would propose, the less they will threaten her and the more she can range freely within them. She can then be freed from the vicious cycle of compartmentalized therapies to seek richer meanings of long terms in her life—and she can forgo her compensatory masks. The problems of Babette and her oversimplified cures—indeed the problems of mainstream psychology—are but microcosms of a society wide epidemic. It is an epidemic of part-methods treating part-lives, of quick fixes and easy solutions that console, but fail to genuinely confront, human problems. The signs of the epidemic are legion: The erosion of the environment is traceable to get-rich-quick methods of industrial disposal. Impression management, trickle down economics, and “just say no” to drugs are the new watchwords of presidential politics. Great procurements of revenue are spent on a strong and powerful military (while funds for health care, those without homes, affordable housing, and job training dwindle). #RandolphHarris 9 of 15

Divisiveness and violence become increasingly acceptable problem-solving strategies. Given the above, what is our position—the existential-integrative position—in psychology, and how will t be used? First, existential-integrative psychology is a revaluation of the oversimplified and one-dimensional thinking that, in our experience, permeates conventional portrays of human being. We perceive two basic dangers in the conventional approach—a tendency to unduly bot reduce and exaggerate the human condition. On the reductionist side, we see an increasing trend toward conceiving human beings as machines—precise mathematical tools that can readily accommodate to an automated, routinized lifestyle. With respect to exaggeration, we are concerned about trends in our field that depict the human being as a god (one can predict and control both internal and external environments) and trends that shun the challenges of human vulnerability. We are also concerned about more recent trends, such as those of postmodernism, which appear to stridently subvert the (shared) or foundational aspects of human being and leap headlong into relativism. Beyond these critical analyses, however, existential-integrative psychology also proposes a vision. While we have already hinted at this vision psychotherapeutically, we now present a more comprehensive statement. #RandolphHarris 10 of 15

Whether one be outside in the World or inside in the cloister is not so important to one as whether one’s thoughts and feelings, one’s character and consciousness have right direction. Either of these environments may be a hindrance or a help to one’s spiritual aspirations, depending on its particular nature. Yes, if one uses it for this specific purpose, even the Word may be a means of advancement. It is less important whether or not we live under monastic rules than whether we live faithfully in the purpose which prompted those rules to be formulated. The purification of the mind may be accomplished at home or it may be accomplished in an ashram-monastery. Do not be carried away from truth by the bigots who denounce the one or the other place! People who have stepped out of the World may have stepped into a vocation which is proper and good for the, but it is not necessary and not right to suggest that everyone else should do so. First of all, everyone else could not do so. It is not a matter so much of staying with the Worldings and doing their work nor of fleeing to isolated religious groups and following their disciplines, as of comprehending the mentalist secret and of keeping an inner detachment. #RandolphHarris 11 of 15

Detachment from the World is an absolute necessity for the beings who seek authentic inner peace, and not its imagined counterfeit. However, renouncement of the World is not necessary to any expect those who have an inborn natural vocation for spiritual isolation. There is something deeper than our ordinary thoughts and feelings, something that is our inmost essential self. It is the soul. It is here, if we can reach to it, that we may meet in fellowship with the Divine. Through it the World-Mind reveals something of its own mysterious nature. One has come far when one has come to feel not only that divinity truly is but also that it is as near as one’s own being. One discovers that Consciousness, the very nature of mind under all its aspects, the very essence of be-ing under the personal selfhood, is where beings and God finally meet. One knows that God indisputably exists, not because some religious doctrines which are rigid and strict avers it but because one’s own experience proves it. There is a vital and definite connection between every being’s mind and the Universal Mind, between one’s individual existence and Its existence. Because of this connection one is called upon to worship It to commune with It and to love It. Only as a result of being liberate from oneself, taken out of oneself, can one find the universal being. #RandolphHarris 12 of 15

The illuminated beings of earlier generations, who usually appeared at the beginning of each historical epoch and from whose ranks the great social lawgivers and religion-founders were drawn, had no personal master for none was available at the time. Who taught them? It was none other than the World-Mind, operating directly through each being’s Overself and within one’s human consciousness. Whoever is unable to find an outward master in our own times may still find, when one has worked on oneself sufficiently to be ready for it, this same direct inward help (grace) from the World-Mind if one turns to that Mind. Through the power of the God within the seeker can be led to a higher truth, or what the Greek thinkers called the Logos can help one to find for oneself. If one refuses to seek and cling to the human personality of any master but resolves to keep al the strength of one’s devotion for the divine impersonal Self back of one’s own, that will not bar one’s further progress. It, too, is a way whereby the goal can be successfully reached. However, it is a harder way. Socrates got his wisdom from within himself. He had no master. The teachings of Jesus were not based on any of the ancient doctrines—that is, those of the great Jewish people, Egyptians, or Indians. They were entirely Self-inspired. #RandolphHarris 13 of 15

The human mind is fortunate in this, that it has a connection with the Divine Mind. It can become one’s spiritual teacher and moral guide. However, one must be careful: first, not to mix one’s own opinion with what one receives; second, and not less but more important, to put oneself through a preparatory and purificatory discipline to make the connection vitalized. After all, it is the Overself which was the real Teacher to all of the teachers. “We know that we have passed out of death into life, because we love the brethren. One who does not love remains in death,” reports I John 3.14. In our time, as in every age, we need to see something which is stronger than death. Death has become powerful in our time, in individual human beings, in families, in nations and in living beings as a whole. Death has become powerful—that is to say that the End, the finite, and the limitations and decay of our beings have become visible. For nearly a century this was concealed in Western civilization. We had become masters in our early household. Our control over nature, and our social planning has widened the boundaries of our beings; the affirmation of life had drowned out its negation which no longer dared make itself heard, and which fled into the hidden anxiety of our hearts, becoming fainter and fainter. #RandolphHarris 14 of 15

We forgot that we are finite, and we forgot that the abyss of nothingness surrounding us. We had gathered into our barns the fruits of thousands of years of toil. All generations of beings had labored so that we, the generation of fulfillment, might tread death under our feet. It was not death in the sense of the natural end of life which we thought to have destroyed, but death as a power in and over life, as the Lord and master of the soul. We kept the picture of death from our children and when here and there, in our neighborhood and in the World, mortal convulsions and the End became visible, our security was not disturbed. For us these events were merely accidental and unavoidable, but they were not enough to tear off the lid which we had fastened down own the abyss of our being. Lestat possessed the wisdom of a sorcerer, the powers of a witch…I might have come to understand that he had somehow managed to wrest a conscious life from the same forces that governed these monsters. “I was obliged to be industrious. Whoever is equally industrious will succeed equally well. The aim and final reason of all music should be none else but the glory of God and refreshing the soul. Where this is not observed there will be no music, but only a devilish hubbub,” reports Johann Sebastian Bach. #RandolphHarris 15 of 15

Every Difficulty Slurred Over Will be a Ghost to Disturb Your Repose Later on

July 6, 2019 12:21 am

You are afraid. You do not stand en garde against fear. You do not understand the danger of fear itself. We will know these answers when we find those who can tell us, those who have possessed knowledge for centuries, for however long creatures such as ourselves have walked the Earth. That knowledge was our birthright, and he deprived us. Although mass society is a political as well as a cultural phenomenon, many of its critics, among them Ortega y Gasset and T. S. Eliot, have concentrated their attack chiefly against what they regard as its vulgar values, its sameness, its threat to high culture. While one may share their concern about the danger of standardized tastes, or about the threat which mass behavior in politics or in culture poses for individual expression, there is far more to the problem than this—indeed, far more than many aristocratically inclined critics of mass society (and of democracy) want to see. For it is not only beings of sensibility who feel crushed by the sheer weight of mass society and its values. In short, what is alienating in mass society is not merely the corruption of art, or the power of the multitudes—a power often exaggerated—but more importantly, the atomization of individuals who make up the mass. #RandolphHarris 1 of 15

In that society, there is a tendency for the aggregates of individuals [to be] related to one another only by way of their relation to a common authority, especially the state. That is, individuals are not directly related to one another in a variety of independent groups. A population in this condition is not insulated in any way from the ruling group, not yet from elements within itself. In time the many secondary groups, associations and publics which beings had formed in earlier age tend to lose their role as intermediaries between state (or media) and individual. This tendency was particularly notable in Nazi Germany, which set out to build an elaborate system of mass control through terror and bureaucracy but it is also apparent in our own society, despite our reputation for being a nation of joiners (the fact is that most of our citizens are not joiners). Mass society weakens or destroys traditional human groupings, thus leaving the individual at the mercy of impersonal communication, such as newspapers and radio and fake new media broadcasted on the television. In addition, the process of communication itself, presumably a two-way system, tends to become a one-way street with individuals more on the receiving or taking end than on the giving end. #RandolphHarris 2 of 15

How does one talk back to a TV screen? Well, with the invention of social media and hashtags, it is now possible, so the TV could become two-way communication with a two-way street in the future. However, I doubt people want the TV watching them, as it would be a huge invasion of privacy because you did not consent to them entering your home and private life. Nonetheless, as things are now, the formation of opinion is facilitated for those who control the channels of communication—whether they be propagandists in a military dictatorship or the advertising industry or even a political party in our society; the stage is set for manipulation of tastes and opinions as obstacles to mass persuasion are removed. A manipulated mass is alienated to the extent that it is powerless to withstand these pressures. Here we can see why it is not the masses, those dumb beasts who threaten individual excellence, but a powerful elite which monopolizes the means of communication, thereby weakening primary human relations and creating obedient multitudes. However, just because they consider themselves elite and powerful, it does not negate the fact that they may be savages or are immune to prosecution. #RandolphHarris 3 of 15

In fact, no one, even politicians, is above the law. The United States Attorney’s Office for the Middle District of Pennsylvania announced that Scranton Mayor William L. Courtright, age 61, of Scranton, Pennsylvania, plead guilt on 2 July 2019 to a criminal information charging him with three felony public corruption offenses. According to United States Attorney David J. Freed, the criminal information charges Mayor William L. Courtright with engaging in a multi-year conspiracy with unidentified individuals to take bribes from vendors who did business with the City. The information also alleges that other objectives of the conspiracy were to commit the offenses of attempted extortion under color of official right and extortion through use of fear or of economic hard. The undercover investigation by the FBI revealed that the former mayor accepted cash payments from vendors doing business with the city in a pay-to-play scheme. “In this County, in this Commonwealth, in the Country—our elected officials work for us, not the only way around. Using public office for personal financial gain is a crime, plain and simple. All citizens, not just those in law enforcement, should demand that our public officials scrupulously follow the law. And when they do not, no matter how difficult the investigations may be, or how long they may take, the United States Department of Justice and our laws enforcement partners will home them to account,” reports U.S. Attorney Freed. #RandolphHarris 4 of 15

“Bill Courtright used the city of Scranton. He traded on his office in exchange for money and other valuable favors. He wielded his official powers for his own benefit, when he should’ve been focused on his community. The FBI will never stop seeking to bring to justice corrupt public officials who so badly betray the public trust. To that end, we and our partners at the Pennsylvania State Police and the IRS have launched a task force specifically to take on public corruption in the northeast Pennsylvania region. We’re working on behalf of the people, who expect—and deserve—honest services from all their elected officials,” reports Michael T. Harpster, Special Agent in Charge of the FBI’s Philadelphia Division. Bill Courtright did plead guilty and faces a maximum penalty under federal law for this offense of 35 years imprisonment, and a term of supervised release following imprisonment, and a fine. Therefore, no one is above the law. Nonetheless, on every side, they [the media audience] feel themselves the object of manipulation. They see themselves as the target for ingenious methods of control, through advertising which cajoles, promises, terrorizes; through propaganda that, utilizing available techniques, guides the unwitting audience into opinions which may or may not coincide with the best interests of themselves or their affiliates; through cumulatively subtle methods of salesmanship which may simulate values common to both salesperson and client for private and self-interested motives. #RandolphHarris 5 of 15

In the place a sense of Gemeinschaft—genuine community of values—there intrudes pseudo-Gemeinschaft—the feigning of personal concern with the other fellow in order to manipulate one the better. No wonder that in this most alienated of societies the slogan “togetherness” was first promoted by an advertiser. If many are persuaded to accept the spurious values handed down to them, a dissenting few can always be depended on to reject them. In this rejection can be seen still another major form of alienation, reflected at one extreme in the revolt of artists and intellectuals against what they consider the uncongenial and materialistic standards of bourgeois society. Personifying this revolt in their art, as well as in their lives, are writers like Baudelarie (an internal emigrant who longed to escape anywhere out of this World); Rimbaud (who did escape and whose self-imposed exile became a model for many artistic rebels following him) and Dostoyevsky (who regarded the freedom of the atheistic individual, his loneliness and isolation as the greatest evils; and in whose works the twin themes of the atomization of society and self-alienation receive their supreme expression). #RandolphHarris 6 of 15

We are dealing with more than mere disenchantment. The modern Word debases. It debases the state; it debases men. It debases love; it debases women. It debases the race; it debases the child. It debases the nation; it debases the family. It even has succeeded in debasing what is perhaps most difficult in the World to debase—because this is something which has in itself, as in its texture, a particular kind of dignity, like a singular incapacity for degradation—it debased death. The two attitudes we have toward the clock indicate two ways of timing—the one as being timed, the other as timing for the next hour, for today and tomorrow. What does the clock tell you? Does it point to the hour of rising and working and eating and talking and going to sleep? Does it point to the next appointment and the next project? Or does it show that another day, another week have passed, that we have become older, that better timing is needed to use our last years for the fulfillment of our plans, for planting and building and finishing before it is too late? Or does the clock make us anticipate the moment in which its voice does not speak any more for us? Have we, the beings of the information age, the beings who are timing every hour from day to day, the courage and the imagination of the Preacher who looks back at all his time and all timing and calls it vanity? And if so, what about our timing? Does it not lose meaning? #RandolphHarris 7 of 15

Must we say with the Preacher that it is good for beings to enjoy life as it is given to them from hour to hour, but that it is better not to be born at all? There is another answer to the question of human existence, to the question of timing and being timed. It is summed up in the words of Jesus: “The time is fulfilled and the kingdom of God is at hand.” In these words, God’s timing breaks into our human timing. Something new appears, answering the question of the Preacher as well as the question of the business person. We ask with all generations of thinking beings: What is the meaning of the flux of time and the passing away of everything in it? When the end of all our work is the same, what is the meaning of our toiling and planning? Vanity? And this is the answer we get: Within this our time something happens that is not of our time but out of eternity, and this times our time! Here the secrets that have endured the passage of time, which many have only dimly begun to understand. When Jesus says that the right hour has come, that the kingdom of God is at hand, he pronounces the victory over the law of vanity. This hour is not subject to the circle of life and death and all the other circles of vanity. When God himself appears in a moment of time, when God subjects himself to the flux of time, the flux of time is conquered. And if this happens in one moment of time, then all moments of time receive another significance. #RandolphHarris 8 of 15

When the finger of the clock turns around; not one vain moment is replaced by another vain moment, but each moment says to us: The eternal is at and in this moment. The moment passes, the eternal remains. Whatever in this moment, in this hour, on this day and in this short or long life-time happens has infinite significance. Our timing from moment to moment, our planning today for tomorrow, the toil of our lifetime is not lost. Its deepest meaning lies not ahead where vanity swallows it, but it lies above where eternity affirms it. This is the seriousness of time and timing. “With their wicked words they will try to hold you down. No this is not our fate, the lives in which they are bound. And there is something more we know it has to be found. I know the World will not wait, the tide is turning around, and there is not enough time. And no there is not enough time, In the fallout of the wasted, in the half light I stand before you in the last dance of an old life. Now the cool wind is blowing and we cannot stay, but it is alright. When the night is gone, I will still be here,” reports Emma Hewitt (Not Enough Time). #RandolphHarris 9 of 15

This idea of time stirred my soul as if it were a pool of water longing to be still. I was mesmerized, enchanted. The faces of humans passed me like candle flames in the night dancing on dark waves. I was sinking into darkness. I was weary of longing. I was turning around and around and around in the street, looking at the stars and thinking. Through our timing God times the coming of his kingdom; through out timing God elevates the time of vanity into the time of fulfillment. The activist who is timing with shrewdness and intuition what one has to do in one’s time and for one’s time, and for our whole activististic civilization cannot give us the answer. And the Preacher, who himself once was a most successful activist, knows that this is not an answer; he knows that vanity of our timing. And let us be honest, the spirit of the Preacher is strong today in our minds. His mood fills our philosophy and poetry. The vanity of human existence is described powerfully by those who call themselves philosopher or poets of existence. They are the children of the Preacher, this great existentialist of his period. #RandolphHarris 10 of 15

However, neither they nor the Preacher knows an answer. They know more than people of mere acting. They know the vanity of acting and timing. They know that we are timed. However, they do not know the answer either. Certainly we must act; we cannot help it. We have to time our lives from day to day. Let us do it as clearly and successfully as the Preacher when he still followed the example of King Solomon. However, let us follow him also when he saw through all this and realized its vanity. Then, and then alone, are we prepared for the message of the eternal appearing in time and elevating time to eternity. Then we see in the movement of the clock not only passing of one moment after the other, but also the eternal at hand, threatening, demanding, promising. Then we are able to say: “In spite”! In spite of the fact that the Preacher and all his pessimistic followers today and everywhere and at all times are right, I say yes to time and to toil and to acting. I know the infinite significance of every moment. However, again in saying so we should not relapse into the attitude of the activist, not even of the Christian activist—and there are many of them, men and women in Christendom. The message of the fulfillment of time is not a green light for a new, an assumedly Christian activism. However, it makes us say with Paul: “Through our outer nature is wasting away our inner nature is renewed every day—because we look not to the things that are seen but to the things are unseen. For the thing that are seen are transient, but the things that are unseen are eternal.” #RandolphHarris 11 of 15

In these words the message of the Preacher and the message of Jesus are untied. All is vanity but through this vanity eternity shines into us, comes near to us, draws us to itself. When eternity calls in time, then activism vanished. When eternity calls in time, then pessimism vanishes. When eternity times us, then time becomes a vessel of eternity. Then we become vessel of that which is eternal. However, who was to make this revelation when the sky and sea become indistinguishable and neither any longer was chaos? God? Or Satan? It struck me suddenly what consolation it would be to know Satan, to look upon his face, no matter how terrible that countenance was, to know that I belonged to him totally, and thus put to rest forever the torment of this ignorance. To step through some veil that would forever separate me from all that I called human nature. However, even in these moments, when all the World was sleeping, neither Heaven nor Hell seemed more than a tormenting fancy. To know, to believe, in one or the other that was perhaps that only salvation for which I could dream. Any psychology that aims to understand the reality underlying all human beings in crisis is bound to be a bewildering one. Part of the problem, however, rests with us existentialist ourselves. Although we have made valiant theoretical and therapeutic contributions, we have yet to cohesively integrate them for practical, clinical use. We have also spent much of our energy in the reactive rather than proactive mode of discourse, especially in the area of psychotherapy. #RandolphHarris 12 of 15

Because there would be no rest in damnation, could be no rest; and what was this torment compared to the restless fires of hell? Us living beneath those constant stars—those stars themselves—what has this to do with Satan? And those images which sound so static to us in childhood when we are all so take up with mortal frenzy that we can scarce imagine them desirable: seraphim gazing forever upon the face of God—and the face of God itself—this was rest eternal, of which this gentle, cradling planet was only the faintest promise. The implications of this promise is revolutionary, indeed, for it signals a revised conception of existence. The streets are full of enlightened people. All beings have the possibility of attaining enlightenment because all have the divine self hidden under their narcissism. Each of us is linked with God, the Mover of all this moving Universe. This link must be brought into our field of awareness. There is possessed the highest fulfilment of our lives. The individual consciousness is not alone. It is fathered by a universal consciousness. Between the two there is this link. To awaken one day and discover (in several cases, rediscover) it will be a being’s most satisfying experience. The World-Mind is omnipresent. There is a point where every being touches it. When one attains awareness of this point, one is at last attending the true Holy Communion service. The little centre of consciousness that is myself rests in and lives by the infinite ocean of consciousness that is God. #RandolphHarris 13 of 15

The first momentary discovery of this relationship constitutes genuine religious experience, and its expansion into a final, full disclosure constitutes a philosophic one. If God is everywhere, as he must be, then God is in beings too. This fact makes possible one’s discover, under certain conditions, of a diviner element in one’s being which is ordinarily obscured. In the end, no being can miss being in the presence of, or confronted by, the divine power. It is a fact which, whether one accepts or denies the idea of its existence, one must one day reckon with it. This is because one has never really been separated from it, never been aware of any thing or thought expect by virtue of consciousness derived from it. What we know through sense as forms points to the existence of the mind. What we know through the intellect as thoughts points to the mind. What does the individual mind itself point to? We can find the answer by plunging deep into its core, deeper and ever deeper in the practice of contemplation until we come to its ultimate source. There, where the World vanishes and the id is stilled, we become one with the infinite and eternal Mind behind the Universe. Ordinarily beings cannot directly penetrate that layer of the mind which is continuous with, and contiguous to, God. However, during the deepest state of prayer one may do so. The human mind, finite and limited though it be, can become an inlet to the universal Mind. #RandolphHarris 14 of 15

Such a happening is attended by blissful yet tranquil feelings. This little being that is me merges into larger consciousness that is pure infinite Being—until the body calls me back. Must beings take formal vows in order to discipline themselves? Can one not be loyal to one’s ideal, which in the end is self-chosen or one would not have turned one’s back upon the World, without making promises and uttering pledges which it may not be possible to redeem? Are the tonsured head and the coarse robe essential to ensure the practice of self-control in act and thought? If one is to persevere in the purification of character, is it not enough that one one’s self wants it? If one chooses to do so, one is free to live in the normal human relationships, to follow a career in the World, to marry and beget children. Of course this will necessarily entail certain disciplinary conditions. However, one will not be obliged to flee from all possessions into jungles, monasteries, or the like. “Therefore repent ye, repent ye, lest by knowing these things and not doing them ye shall suffer yourselves to come under condemnation, and ye are brought down unto this second death,” reports Helaman 14.19. Simplicity is the final achievement. After one has played a vast quantity of notes, it is simplicity that emerges as the crowning reward of art. #RandolphHarris 15 of 15

Could I have Used My Tongue I Would Not Have Struck Him—I Could Say it Only with a Blow!

July 5, 2019 1:44 am

This was something I did not wish to hear in particular. Babette had died young, insane, restrained finally from wandering towards the ruins of Pointe du Lac, insisting she had seen the devil there and must find him; I had heard of it in wisps of gossip. And then came the funeral notices. I had thought occasionally of going to here, of trying some way to rectify what I had done; and other time I thought it would all heal itself; and in my new life, I had grown far from the attachment I had felt for her or for any mortal. And I watched the tragedy finally as one might from a theater balcony, moved from time to time, but never sufficiently to jump the railing and join the players on the stage. Isolation from nature is not just a matter of living in cities; even more important it involves a momentous change in a being’s outlook on the World. People do not simply coexist with nature; they search for meaning in it. For this they long depend on myth and religion. Anthropologists teach us that while there is extreme variation in a person’s religious experiences, primitive myths and the great ethical religions of the East and West are alike in their integrative functions; that is, they explain and, in their rituals, support a basic solidarity of person and person, and of being and nature. #RandolphHarris 1 of 18

It matters not whether the religionist’s view of nature and society is sympathetic or unsympathetic, comforting or frightening, or whether one’s faith is emotional or rational. All religious beliefs known to beings help create and sustain bonds between one and the external World of other beings and of nature. However, if faith weakens or is destroyed in the onslaught of science and secularism, beings are truly alone. The problem with beings today is the opposite to that of beings in the comparatively stable periods of those great co-ordinating mythologies which now are known as lies. Then all meaning was in the group, in the great anonymous forms, none in the self-expressive individual; today on meaning is in the group—none in the World; all is in the individual. However, one does not know toward what one moves. One does not know by what one is propelled. Not the animal World, not the plant World, not the miracle of the spheres, but being one’s self is now the crucial mystery. Beings are that alien presence with whom the forces of egoism must come to terms, through whom the ego is to be crucified and resurrected, and in whose image society is to be reformed. #RandolphHarris 2 of 18

However, if the decline of the mythologically instructed community has furthered the alienation of modern beings, a liberating process has also taken place; and spiritual isolation is part of the price paid for many new-found knowledge and power. The loss of religion may mean less psychological security but it has also meant—since it accompanied—a great social and economic revolution. The Protestantism, in its attack against the power, strict and rigid doctrines, and the ritual of the universal church, helped to free beings from Worldly activities; and provided moral support for rising capitalism. Great works resulted. However, since Protestantism made beings face God alone, without the community of the medieval church, and stressed the fundamental evil and powerlessness of beings, a great price was paid for that freedom. That price is brilliantly described as a new and terrible isolation which was accentuated by capitalism. For what Protestantism had started to do in freeing beings spiritually, capitalism continued to do in other spheres. However, as the same time it made the individual even more alone and isolated and intensified one’s feelings of insignificance. #RandolphHarris 3 of 18

Today we live in an increasingly secularized society and religious faith is less than ever before a motivating force and an explanation of the World around us. Our culture is perhaps the first completely secularized culture in human history. We have shoved away awareness of and concern with the fundamental problems of human existence. We are not concerned with the meaning of life. What then of claims, particularly in the United States, that we are witnessing a revival of religious faith? Is this at best a spurious revival, in which churches of all denominations resemble social clubs, and religion itself is secularized? It is only too evident that the religiousness characteristic of American today is very often a religiousness without religion, a religiousness with almost any kind of content or none, a way of sociability or belonging rather than a way of reorienting life to God. It is thus frequently a religious without serious commitment, without real inner conviction, without genuine existential decision. What should reach down to the core of existence, shattering and renewing, merely skims the surface of life, and yet succeeds in generating the sincere feeling of being religious. Religion thus becomes a kind of protection the self throws up against the radical demand of faith. If so, is the weakening of traditional faith and the apparent search for a social rather than a spiritual community in the church simply another measure of alienation? #RandolphHarris 4 of 18

We now have a view of beings divorced from nature, bereft of their religion, isolated in their community, chained to monotonous work. It is appropriate at this point to consider our evolving mass society, its culture, and its politics. One view of alienation that has gained wide currency in our time, particularly among critics of popular democracy, is a picture of beings crushed by mass society. First voiced more than one hundred and seventy years ago by such gloomy prophets of democracy’s leveling effect as Kierkegaard and Tocqueville, both of whom saw serious threats to individualism in the tyranny of the multitude, it now finds expression in the conservative view that the mass crushed beneath it everything that is different, everything that is excellent, individual, qualified and select. Many people as members of a mass are no longer one’s isolated self. The individual has merged in the mass, to become something other than one is when one stands alone. On the other hand in the mass the individual becomes an isolated atom whose individual craving to exist has been sacrificed, since the fiction of a general equality prevails. At the outset, it is important to distinguish between mass society and mass culture: while closely related, they should not be confused. #RandolphHarris 5 of 18

A mass society is one in which great numbers of people are recruited and organized for political purposes, or, particularly in the United States, for common exposure to far-reaching techniques of communication and exposure to far-reaching techniques of communication and for artificially stimulated patterns of consumption. The mass culture is the communications system that has developed during the past century (another technological revolution) for transmitting orders, messages, appeals, entertainment, information from the leaders to the led. When we talk about mass society, therefore, we do not simply mean the communications media, although they have played a vital part in the rise of that society. The media may not be neutral instruments, but what is alienating about them is the functions they perform. Historically, the mass society resulted from the rapid increase in the size of the electorate in Western Europe and America after the turn of the century. Extension of suffrage to the working class who had fought for it, led in turn to the rise of mass political parties (chiefly in Europe) and also to new techniques of communication: mass circulation newspapers, film, radio, and television. #RandolphHarris 6 of 18

With all these various forms of media at hand, mass propaganda became a powerful weapon by the end of World War I. Since then dictatorships and advertisers have developed mass persuasion into art and their new favorite medium is the news, for it is supposed to report the truth and facts, but is full of myths, lies, and evil. It is no coincidence that the Nazis acknowledged their debt to American advertising techniques, for in the United States the various media have been exploited chiefly by advertisers (on an unprecedented scale) and by commercial entertainment interests. It is these interests which have built the mass culture as we know it; and it is they who have provided that culture with its core values; it is they who administer what Veblen called “laughing gas” to an unsuspecting audience. The results of these developments are well known. In politics, the sheer numbers of people involved tend to engulf the individual, whether one dissents from majority opinion and taste, or whether one merely conforms helplessly with the overwhelming majority. It was the weight of numbers crushing the individual that disturbed early critics of mass democracy, such as Tocqueville and Bryce. However, the fatalism of the multitude or mass apathy stems not just from numbers; it comes also from the individual citizen’s feeling of powerlessness in an increasingly complex World. #RandolphHarris 7 of 18

Individuals in the mass societies of the twenty first century are to an ever increasing extent involved in public affairs; it becomes increasingly difficult to ignore them. However, ordinary individuals have ever less the feeling that they can understand or influence the very events upon which their life and happiness [are] known to depend. Many public issues are highly complex; to exercise citizenship intelligently, men and women and others must have an inkling of where their interests are possessed. If they find politics incomprehensible, they will be encouraged to depend on experts and leaders and the fake new media (also known as the propaganda department) to interpret and decide for them. However, as a poet, there is only one political duty, and that is to defend one’s language from corruption. And that is particularly serious now. It is being so quickly corrupted. When it is corrupted, people lose faith in what they hear, and this leads to violence. When an age is in the throes of profound transition, the first thing to disintegrate is the language. This leads directly to the upsurge of violence. Billy Budd, at his trial after he had killed the master-at-arms with his fist, exclaims: “Could I have used my tongue I would not have struck him. I could say it only with a blow.” Not being able to find his tongue (because of his severe stuttering), he could only speak by means of the physical expression of his passion. #RandolphHarris 8 of 18

Violence and communication are mutually exclusive. Put simply, you cannot talk with someone as long as one is your enemy, and if you can talk with one that individual ceases to be your enemy. The process is reciprocal. When a person feels violent toward another—in a surge of rage, say, or a hurt pride that demands immediate revenge—the capacity to talk is automatically blocked by neurological mechanisms that release adrenalin and shift the energy to the muscles in primitive preparation for fighting. If the person is of the middle class, one may rapidly pace back and forth until one can control one’s violence enough to put it into words; if one is of the proletariat or ultra-rich, one may simply strike out. Speaking of the origin of power, in infants, the infant has as one’s mightiest tool the cry and smile. The cry is a performance of the oral apparatus, the lips, mouth, throat, cheeks, vocal cords, intercostal muscle and diaphragm. From this cry is evolved a great collection of most powerful tools which beings use in the development of their security with one’s fellow beings. And the smile is a tool to let you know they are happy, safe and enjoying life. I refer to language behavior, operations including words. #RandolphHarris 9 of 18

When we consider what makes language possible, we can see the reasons for these phenomena. Language arises from an underlying web of potentiality for understanding, an empathetic bond between people, a shared structure, a capacity to identify with another. This potentiality for understanding is much more than mere words: it implies a state of we-ness, a bond that potentially untied people, the prototype for which are the facts of gestation in the mother’s womb and then the process of birth. If there had been no womb in which we first grew as embryos, language would not be possible; and if there had been no birth, language would not be necessary. From this dialectical bond with others, into and out of which we can move, there has evolved in profound and complex ways over the centuries the capacity for language. The individual is both bound to others and independent from them at the same time. Out of this double nature beings are born the symbols and myths which are the basis of language and serve as a bride over that chasm between human beings to establish the bond again. The bridging function of the symbol can be seen more clearly when we recall that symbol comes from two Greek words which mean “with,” and “to throw.” It translates literally “to draw together.” It pulls together different aspects of experience, such as consciousness and unconsciousness, individual and social, historical past and immediate present. #RandolphHarris 10 of 18

The antonym of symbolic is diabolic, “to tear apart.” The devilish functions are thus separating, alienating, breaking relationships, in contrast to bringing together, connecting, uniting. Ancient peoples knew as well as modern ones do of the dangers in the corruption of language. The misuse of language is not only distasteful in itself, but actually harmful to the soul. A strong society depends on common language and concepts, and it is clear to us that many communities in America no longer speak the same language or share the same understanding of what is happening. Since symbols carry a confluence of meanings, they also release great energy. The long hair and hipster-type clothes of the younger generation, for example, are symbols of its opposition to the whole competitive, acquisitive economy of America. Hence Trump and Pelosi, and some other people in this country react with such fury to this form of hair and bluejeans. The hair and the jeans are harmless enough in themselves, but as symbols of the reaction of youth against the values which the president and speaker of the house identify with America, they are powerful indeed. When the bond between human beings is destroyed—for instance, when the possibilities for communication break down—agression and violence occur, as we have seen in many recent demonstrations. Thus distrust of language on one side and aggression and violence on the other arise out of the same situation. #RandolphHarris 11 of 18

The timelessness of existential psychology cannot be overstated today; for today so many are perplexed. The blows to traditional Worldviews (first religion, then science, in marriage and the family and gender roles, and politics and economics) in our century have been mind-boggling and have exceeded the human capacity to adapt. After 2001, it is no longer possible in many quarters to expect salvation, purity, or truth from any of our traditional Worldviews, and many of us are debilitated as a result. Our maladies divide into two basic camps: those which are characterized by retreat from these bewildering realities (as in depressive and obsessive syndromes), and those which are typified by exploitation of them (as in sociopathic and narcissistic profiles). Existential psychology, on the other hand, may be in a unique position to address these disquieting syndromes—because it evolved during the crises that precipitated them. The belief is that in the World a being’s activities are usually, and mostly devoted to the benefit of oneself and the sustenance of one’s family. The World-Mind cannot be separated from any point of the World. It is present in every point, every creature, now, at this very moment. There is no need for anyone to think oneself cut off or apart or remote from this divine source of one’s being. This is just as true in one’s sorrowful hours as in one’s joyful ones. #RandolphHarris 12 of 18

It is because of the World-Mind supports beings, gives one consciousness and energy, that one is a sharer in immortal, eternal, and divine existence. If there were any part of the Universe, or any thing in the Universe, or any creature in the Universe, without God in its essence, then the Universe could not have been manifested by God. The essential self of beings must be divine. How—people ask—can the eternal You be at the same time exclusive and inclusive? How is it possible for being’s You-relationship to God, which requires our unconditional turning toward God, without any distraction, nevertheless to embrace all the other I-You relations of this being and to bring them, as it were, to God? Note that the question is not about God but only about our relationship to him. And yet in order to be able to answer, I have to speak of him. For our relationship to him is as supra-contradictory as it is because he is as supra-contradictory as he is. Of course, we shall speak only of what God is in his relationship to human being. And even that can be said only in a paradox; or more precisely, by using a concept paradoxically; or still more precisely, by means of a paradoxical combination of a nominal concept of the concept. The insistence on this contradiction must give way to the insight of that thus, and only thus, the indispensable designation of this object by this concept can be justified. #RandolphHarris 13 of 18

The content of the concept undergoes a revolutionary transformation and expansion, but that is true of every concept that, impelled by the actuality of faith, we take from the realm of immanence and apply to transcendence. The designation of God as a person is indispensable for all who, like myself, do not mean a principle when they say “God,” although many occasionally “Being” with God, and who, like myself, do not mean an idea when they say “God,” although philosophers like Plato could at times take him for one—all who, like myself, mean by “God” him that, whatever else he may be in addition, enters into a direct relationship to us human beings (human gods) through creative, revelatory, and redemptive acts, and thus makes it possible for us to enter into a direct relationship to him. This ground and meaning of our existence establishes each time a mutuality of the kind that can obtain only between persons. The concept of personhood is, of course, utterly incapable of describing the nature of God; but it is permitted and necessary to say that God is also a person. If for once I were to translate what I mean into the language of a philosopher, I should have to say that God’s infinitely many attributes we human beings know not two, but three: in addition to spiritlikeness—the source of what we call spirit—and naturelikeness, exemplified by what we know as nature, also thirdly the attribute of personlikeness. #RandolphHarris 14 of 18

From this last attribute of personlikeness, I should then derive my own and all being’s spirit and being nature. And only this this third attribute, personlikeness, could then be said to be known directly in its quality as an attribute. However, now the contradiction appears, appealing to the familiar content of the conception of a person. A person, it says, is by definition an independent individual and yet also relativized by the plurality of other independent individuals; and this, of course, could not be said of God. This contradiction is met by the paradoxical designation of God as the absolute person, that is one that cannot be relativized. It is as the absolute person that God enters into the direct relationship to us. The contradiction must give way to this higher insight. Now we may say that God carries his absoluteness into his relationship with all beings. Hence the being who turns toward God need not turn one’s back on any other I-You relationship: quite legitimately one brings them all to God and allows the to become transfigured in the countenance of God. One should beware altogether of understanding the conversation with God—the conversation of which I had to speak of in this essay—as something that occurs merely apart from or above the everyday. #RandolphHarris 15 of 18

God’s address to individuals penetrated the events in all our lives and all the events in the World around us, everything biographical and everything historical, and turns it into instruction, into demands for you and me. Event upon event, situation upon situation is enabled and empowered by this personal language to call upon the human person to endure and decide. Often we think that there is noting to be heard as if we had not long ago plugged wax into our own ears. The existence of mutuality between God and mortals cannot be proved any more than the existence of God. Anyone who dares nevertheless to speak of it bears witness and invokes the witness of those whom one addresses—present or future witness. When a business man spoke to me about timing he thought of what he had done and what he would do. He betrayed the pride of a being who knows the right hour for one’s actions, who was successful in one’s timing, who felt as the master of one’s destiny, as the creator of new things, as the conqueror of situations. This certainty is not the same mood of the Preacher. Even if the Preacher points to the need of right timing he does not give up his great “All is vanity.” You must do it, you must grasp the right moment, but ultimately it does not matter. The end is the same for the wise and the fool, for one who toils and for one who enjoys oneself, the end is even the same for human beings and animals. #RandolphHarris 16 of 18

The Preacher is first of all conscious that he is timed; and he points to our timing as a secondary matter. The modern business man is first of all conscious that he has to time, and only vaguely realizes that he is timed. Of course, he is also aware that he had not produced the right time, that he is dependent on it, that he may miss it in his calculation and actions. He knows that there is a limit to his timing, that there are economic forces stronger than he, that he also is subject to a final destiny which ends all his planning. He is aware of it, but he disregards it when he plans and acts. Quite different is the Preacher. He starts his enumeration of things that are timed with birth and death. They are beyond human timing. They are the signposts which cannot be trespassed. We cannot time them and all out timing is limited by them. This is the reason why in the beginning of our modern era death and sin and hell were removed from the public consciousness. While in the Middle Ages every room, every street, and, more important every heart and every mind were filled with symbols of the end, of death, it has been today a matter of bad taste even to mention death. #RandolphHarris 17 of 18

The modern being feels that the awareness of the end disturbs and weakens their power of timing. They have, instead of the threatening symbol of death, the clock in every room, on every street, and, more important, in one’s mind and in one’s nerves. There is something mysterious about the clock. It determines or daily timing. Without it we could not plan for the next hour, we could not time any of our activities. However, the clock also reminds us that that fact that we are timed. It indicates the rush of our time towards it. The voice of the clock has reminded many people of the fact that they are timed. And this timing encourages people to live righteously, especially as they age, and before they meet the creator who will judge them, but as we have removed from society and consciousness the thought of sin, death, and hell, many evil people no longer feel they need to repent or answer to God because they believe they are god. In an old German night-watchman’s street song every hour is announced with a special reminder. Of midnight it says: “Twelve—that is the goal of time, give us, O God, eternity.” Time is very important. “And they all cried with one voice, saying: Yea, we believe all the words which thou hast spoken unto us; and also, we know of their surety and truth, because of the Spirit of the Lord Omnipotent, which has wrought a mighty change in us, or in our hearts, that we have no more disposition to do evil, but to do good continually,” reports Mosiah 5.2. #RandolphHarris 18 of 18

We Seek Truth for Various Reasons—One is Because it Possesses Certitude that Gives Us Anchorage and Rest!

July 4, 2019 12:06 am

The great façade of the cathedral rose in a dark mass opposite the square, but the doors were open and I could see a soft, flickering light within. It was Saturday evening early, and the people were going to confession for Sunday Mass and Communion. Candles burned dim in the crystal chandeliers. At the far end of the nave the altar loomed out of the shadows, laden with white flowers. It was to the old church on this spot that they had brought my brother. Has that solidarity declined? Recent development in the New and Old World suggest that with greater prosperity the militancy of working-class movements has fallen sharply. If not true of the older generation, still loyal to the slogans of yesteryear, it seems to be particularly true of working-class youth. Some young of the World workers today is a new type: apolitical, or democratic, hedonistic, individualistic; in short, a far cry from the militant radicals of their grand father’s generation. However, decay of the working-class culture, which was itself a defense against alienation, has not necessarily led to greater integration. Along with the middle-class contemporaries, young workers face a World without values. #RandolphHarris 1 of 15

However, it is not only material possession which divide mortals and other beings. In a heterogenous society like ours there are numerous and sometimes overlapping underrepresented groups or out-groups. Because our is a multi-racial, multi-ethic, and multi-cultural population, we are most likely to think of such groups in terms of color, hair textures, gender, sexuality, and religious affiliation since these distinctions are among the most powerful of all social barriers. However, it seems legitimate to broaden the concept of the underrepresented groups to include other section of the population who, because of some distinguishing characteristic, are rejected by the community. Among these groups are the young, the aged, the physically limited, intellectually disabled, those who are celibate, and homosexuals and transgenders, and it is also changing, too, to include White men (people discriminate against them just because of their status). We do not mean to suggest that all of them face equally serious patterns of prejudice and discrimination. Majority attitudes may range from ill-concealed hate and violence at one extreme to pity at the other; and barriers to solidarity and integration differ. #RandolphHarris 2 of 15

African Americans and Black Americans, for example, are segregated in enormous transient communities; while homosexuals inhabit half-Worlds with no physical boundaries. Nevertheless, all such out-groups face a certain degree of isolation from society: they are in the community but not of it. As a result, they tend to form more or less distinct subcultures of their own. Although these subcultures offer some security and protection, common to most of them is a striving for integration with the majority groups on top. Furthermore, it is only natural for underrepresented groups to acquire some of the prevailing attitudes toward them. When this becomes self-hatred for sharing the despised or feared characteristic, we have perhaps the most extreme form which this pattern of alienation takes: alienated from others, they become alienated from themselves. We began by saying that many beings today are estranged from others as well as from themselves. However, others means not only the social communities in which they live; it also refers to the natural and supernatural World beyond. Thus, if we speak of a being’s alienation from nature, we do not mean nature in any metaphysical sense—although fairly serious metaphysical problems are involved; all we mean is that men and women today are not as close to land, air, sea, wind and mountain as their ancestors or their contemporaries who have yet to be blessed with an industrial and urban civilization. #RandolphHarris 3 of 15

The World is too much with us; late and soon, getting and spending, we lay waste our powers: little we see in Nature that is ours. However, there is another aspect to this debate. About 70 years ago, there was no social media, communities were small, more intimate and far more conservative. People could leave their doors unlocked and towns were built around corporations. So the people in the communities did not travel far, all new each other, and they could afford to live were they worked. Private business was not disclosed in the streets. But as people became more mobile, new challenges arose, wives went to work and were home less often, husbands traveled father and were exposed to more people. And with social media people are exposed to thousands of more people than they were used to and it seems that everyone is already occupied with someone or your marriage and relationship is harder to maintain because there is now so much more competition. It is not as easy to date because some people like being alone and others are far more selective than in the past. Conversely, in some part of Africa, there are still tribes who hunt and gather and sometimes they eat a lot of meat or a lot of sugar and the diet works for them, they do not have cancers, heart disease or any other diseases that people in developed nations have. #RandolphHarris 4 of 15

Although conceptions of the external World vary widely, many primitive societies and those areas still influenced by Eastern mysticism, feel themselves in fairly close unity with nature. In the pre-scientific Western World also people and nature were considered related parts of a more or less harmonious whole. Whether nature was considered hostile or friendly, people felt close to it. For leading thinkers in the West however this intimate relationship began to end with the seventeenth-century revolution in science and philosophy, and for ordinary citizens, with the industrial revolution that followed. To understand and control nature—the goals of modern science and technology—people first had to separate or alienate themselves from it. Nature, in scientific thought had its laws formulated without any reference to dependence on individual observers. The radical separation of people (as subject or observer) from nature (as object or external World) is likely due to the dawn of modern scientific discovery. What were the consequences of this division nature and people? First of all, it led to what we now call the scientific attitude, with its spirit of detachment, a spirit which has become the keynote of our age. #RandolphHarris 5 of 15

For as science redeveloped, it became more abstract and increasingly remote from common life to the point science is the view of life where everything human is excluded from the prospect. It is of intention inhuman, supposing, strange as it may seem, that the further we travel from ourselves the nearer we approach the truth the further from our deepest sympathies, from all we car for, the nearer we are to reality, the stony heart of the scientific Universe. The flowering of science and technology gave beings enormous power to control nature and thereby transform society. Note the word control; for the language we use offers a clue to the new relationship between mortals and nature. Thus when we speak of our power over nature we reveal a certain antagonism between people and the external World, with nature regarded as something to be conquered—or even destroyed. The greater that power, the more we are alienated from nature and from ourselves. Estrangement from nature is the common experience. Industrialism created the first cities in which nature played little or no part. #RandolphHarris 6 of 15

The towns are now losing their last glimpse of nature. Formerly men and women who lived in the English town were never far from the open country: their town life was fringed with orchards and gardens like Cresleigh Rocklin Trails. However, as the Industrial Revolution advanced, the towns were growing up in which working people would find it harder and harder to escape out of the wide web of smoke and squalor that enveloped their daily lives. Civilization was rapidly painting the green spaces black on the industrial map. The Angel Meadows were no longer meadows, old Meadowview lost much of its charm, and the only Angel that came near them was the Angel of Death. Life in such a town brought no alleviation of the tyranny of the industrial system; it only made it more real and somber to the mind. There was no change of scene or colour, no delight of form or design to break its brooding atmosphere. Town, tree, building, sky, all have become part of the same unrelieved picture. The men and women who left the mill and passed along the streets to their homes did not become less but more conscious of that system as a universal burden, for the town is so constructed and so governed as to enforce rather than modify, to reiterate rather than soften the impressions of an alien and unaccommodating power. One would call this ancient history need only explore the spreading blight of modern American cities to see that the damage done to nature has been long-lasting, perhaps permanent. #RandolphHarris 7 of 15

That the damage was not intentional is beside the point. Ironically, contemporary scientists and philosophers today, particularly those of the existentialist school, reject the Cartesian dualism between living beings as subject and nature as object. However, for ordinary citizens, many of them living in grim prisons of concrete and steel, the damage has already been done: the technology that classical science produced has erected almost insurmountable barriers between them and the natural World. We have put many stages of artifice and device, of manufacture and alteration, between ourselves and the rest of nature. The ordinary city-dweller knows nothing of the Earth’s productivity; one does not know the Sunrise and rarely notices when the Sun sets (changes angles in the sky, actually for the Sun does not really rise nor set); ask one in what phase the Moon is, or when the ide in the harbor is high, or even how high the average tide runs, and likely as not one cannot answer you. Seed-time and harvest are nothing to one. If one has never witnessed an Earthquake, a great flush flood, a hurricane, tsunami, blizzard, or heatwave, one probably does not feel the power of nature as a reality surrounding one’s life at all. Nature, as living beings, animated and apparently unanimated, has always known it, knows no more. #RandolphHarris 8 of 15

In the Western World most of us are the city dwellers, and one need not be a mystic to recognize that something is missing from our lives. Are we not poorer for it? There is a time, an appointed hour, for all things under Heaven. And in fourteen contrasts one embraces the whole of human existence, showing that everything has its time. What does this mean? This too is vanity and striving for the wind. The fact that everything has its appointed time only confirms one’s tragic view. Things and actions have their time. Then they pass and other things and actions have their time. However, nothing new comes out of this circle in which all life moves. Everything is timed by an eternal law which is above time. We are not able to penetrate into that meaning of this timing. For us, it is mystery and what we see is vanity and frustration. God’s timing is hidden to us, and our toiling and timing are of no ultimate use. Any human attempt to change the rhythm of birth and death, or war and peace, of love and hate and all the other contrast in the rhythm of life is in vain. This is the first but it is not the whole meaning of that statement that everything has appointed hour. #RandolphHarris 9 of 15

If the Preacher says that there is a time to plant and a time to uproot, a time to kill, a time to heal, a time to break down and a time to build, a time to mourn and a time to dance, a time to speak and a time to be silent, he asks us to be aware of the right time to be silent, he asks us to be aware of the right time, the time to do one thing and not to do another thing. After he has emphasized that everything is timed by an unsurmountable destiny, he asks us to follow this timing from above and to do out own timing according to it. As a teacher of wisdom who gives many wise rules for our acting, he requests right timing. He knows that all our timing is dependent on the timing from above, from the hidden ruler of time; but this does not exclude our acting at the right and not as the wrong moment. The whole ancient World was drive by the belief that for everything we do there is an adequate hour: If you want to build a house or to marry, if want to travel or to begin a war—for any important enterprise—you must ask for the right moment. You must ask somebody who knows—the priest or the astrologer, the seer or the prophet. On the ground of their oracles about the good season you may or may not act. This was a belief of centuries and millennia. It was one of the strongest forces in human history, from generation to generation. #RandolphHarris 10 of 15

The greatest beings of the past waited for the oracle announcing the appointed hour. Jesus himself says that his hour was not yet come and he went to Jerusalem when he felt that his hour had come. The modern mortals know of the need for timing as much as his predecessors. When in my early years in this country I had to discuss a certain project wit an influential American business man, and he said to me, “Do not forget that the first step to a successful action is the right timing.” Innumerable times, when reading about political or commercial actions, I was reminded of these words. In many conversations about activities and plans the problem of timing came up. It is one of the most manifest patters of our culture, of our industrial civilization. People ask: What about the I-You relationship between beings? Is this always entirely reciprocal? Could it be, is it permitted to be? Is it not, like everything human, subject to the limitations of our inadequacy, and is it not limited further by the inner laws that govern our life with one another? The first of these two obstacles is surely familiar enough. Everything, from your own experience of looking day after day into the eyes of your neighbour who needs you after all but responds with the cold surprise of a stranger, to the melancholy of the holy men who repeatedly offered the great gift in vain—everything tells you that complete mutuality does not inhere in a being’s life with one another. It is a form of grace for which one must always be prepared but on which one can never count. #RandolphHarris 11 of 15

Yet there are also many I-You relationships that by their very nature may never unfold into complete mutuality if they are to remain faithful to their nature. Elsewhere I have characterized the relationship of a genuine educator to one’s pupil as being of this type. The teacher who wants to help the pupil to realize one’s best potentialities must intend one as this particular person, both in one’s potentiality and in one’s actuality. More precisely, one must know one as a mere sum of qualities, aspirations, and inhibitions; one must apprehend one, and affirm one, as a whole. However, this one can only do if one encounters one as a partner in a bipolar situation. And to give one’s influence unity and meaning, one must live through this situation in all its aspects not only from one’s own point of view but also from that of one’s partner. One must practice the kind of realization that I call embracing. It is essential that one should awaken the I-You relationship in the pupil, too, who should intend and affirm one’s educator as this particular person; and yet the educational relationship could not endure if the pupil also practiced the art of embracing by living through the shared situation from the educator’s point of view. Whether the I-You relationship comes to an end or assumes the altogether different character of friendship, it become clear that specifically educational relationship is incompatible with complete mutuality. #RandolphHarris 12 of 15

Another, no less instructive example of the normative limits of mutuality may be fund in the relationship between a genuine psychotherapist and one’s patient. If one is satisfied to analyze one’s patient—that is, to being to light unconscious factors from one’s microcosm and to apply to a conscious project the energies that have been transformed by this emergence—one my successfully accomplish some repairs. At best, one may help a diffuse soul that is in poor structure to achieve at least some concentration and order. However, one cannot absolve one’s true task, which is the regeneration of a stunted personal center. That can be brought off only by a being who grasps with the profound eye of a physician the buried, latent unity of the suffering soul, which can be done only if one enters as a partner into a person-to-person relationship, but never through the observation and investigation of an object. In order to promote coherently the liberation and actualization of this unity in a new situation in which the other person comes to terms with the World, the therapist, like educator, must stand not only at one’s own pole of the bipolar relationship but also at the other pole, experiencing the effects of one’s own actions. Again the specific healing relationship would end as soon as the patient decided to practice the art of embracing and actually succeeded in experiencing events also from the doctor’s point of view. #RandolphHarris 13 of 15

Healing, like educating, requires that one lives in confrontation and is yet removed. The most striking example of the normative limits of mutuality could probably be found in the work of those charged with the spiritual well-being of their congregation: here any attempt at embracing from the other side would violate the consecrated authenticity of the mission. Every I-You relationship in a situation defined by the attempt of one partner to act on the other one so as to accomplish some goal depends on a mutuality that is condemned never to become complete. The ultimate Knower is supra-personal, divine pure consciousness, the knowing and understanding of the Self, God who is the Soul’s Creator and only Beatitude. All this is higher than the ego, the person, the individuality, the being. The Omnipresence of the Infinite Mind carries great meaning for us individuality. For it signifies that this Mind is not less present and not less active too. To realize the Self through the householder’s life shall be the grand ideal of the future of the World. It is not by giving up all, but by realizing the Self in all, that one has to realize the object of the World-evolution and be free. #RnandolphHarris 14 of 15

The path is not through negation of the Universe to the affirmation of the Supreme Self, but through affirmation of the Supreme Self to the mergence of the Universe in the Supreme Self. The mission this time is educational and not religious. Spread education in the name of the Highest Truth enshrined in the Bible and religions will grow of themselves on the sure foundation of the Highest Truth. I am weary of arguing with you. Hell is hatred, people living together in eternal hatred. We are not in Hell. You can take the present or not, I do not care. It does not matter. Only let us have an end to all this. The great adventure of our lives. When you can live until the end of the World, what does it mean to die? And what is the end of the World except a phrase, because who knows even what is the World itself? I have now lived in two centuries, seen the illusions of one utterly shattered by the other, been eternally young and eternally ancient, possessing no illusions, living moment to moment in a way that made me a picture of a silver clock ticking in a void: the painted face, the delicately craved hands looked upon by no one, looking out at no one, illuminated by a light which was not a light, like the light by which God made the World before he had made light. Ticking, ticking, ticking, the precision of the clock, in a room as vast as the Universe. #RandolphHarris 15 of 15

Come and get it! 📢🏡 There are 4 homes left for sale at #RocklinTrails and 2 of them are fully-furnished model homes. 😍 Did we mention the community also boasts a private playground?

Stop by the Sales Center today for more information!

https://cresleigh.com/new-homes-in-rocklin-california-rocklin-trails/

Randolph Harris II International Institute