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The Storm is Upon us and there is No Shelter from it!
The reputation of a thousand years may be determined by the conduct of one hour. Negative thinking, rather than underlying conflicts or a reduction in positive rewards, lies at the heart of depression. Maladaptive attitudes, a cognitive triad, errors in thinking, and automatic thoughts combine to produce unipolar depression. Some people develop maladaptive attitudes as children, such as “My general worth is tied to every task I perform” or “If I fail, others will feel repelled by me.” The attitudes result from their own experiences, their family relationships, and the judgments of the people around them. Many failures are inevitable in a full, active life, so such attitudes are inaccurate and self-defeating. The attitudes become schemas, or abstract principles, against which the child evaluates every experience. The negative schemas of these persons may lie dormant for years. However, later in life, upsetting situations can trigger an extended round of negative thinking. The thinking typically takes three forms, which are called the cognitive triad: the individuals repeatedly interpret their experiences, themselves, and their futures in negative ways that lead them to feel depressed. That is, depressed people interpret their experiences as burdens that repeatedly defeat or deprive them. They view themselves as undesirable, worthless, and inadequate. And they regularly see the future as bleak. The cognitive triad is at work in the thinking of this depressed person: “I cannot bear it. I cannot stand the humiliating fact that I am the only woman in the World who cannot take care of her family, take her place as a real wife and mother, and be respected in her community. When I speak to my young son Billy, I know I cannot let him down, but I feel so ill-equipped to take care of him; that is what frightens me. I do not know what to do or where to turn; the whole thing is too overwhelming…I must be a laughing stock. It is more than I can do to go out and meet people and have the fact pointed up to me so clearly.” #RandolphHarris 1 of 20
Depressed people also make errors in their thinking. In one common error of logic, they draw arbitrary inferences—negative conclusions based on little evidence. A man walking through the park, for example, passes a woman who is looking at nearby flowers, and he concludes, “She is avoiding look at me.” Similarly, depressed people often minimize the significance of positive experiences or magnify that of negative ones. A college student receives an A on a difficult English exam, for example, but concludes that the grade reflects the professor’s generosity rather than her own ability (minimization). Later in the week the same student must miss an English class and is convinced that she will be unable to keep up the rest of the semester (magnification). Other errors of logic commonly displayed by depressed people are selective abstraction, in which persons focus on one negative detail of a situation while ignoring the larger context; overgeneralization, in which they draw a broad conclusion from a single, often insignificant event; and personalization, in which they incorrectly point to themselves as the cause of negative events. A father is displaying personalization, for example, when he responds to a sudden rainstorm in the middle of a panic by blaming himself for picking the wrong day for a family outing. Finally, depressed people experience automatic thoughts, a steady train of unpleasant thoughts that keep suggesting to them that they are inadequate and that their situation is hopeless. These thoughts are “automatic” because they seem to just happen, as if by reflex. In the course of only a few hours, depressed people may be visited by hundreds of such thoughts: “I am worthless…I will never amount to anything…I let everyone down…Everyone hates me…My responsibilities are overwhelming….I have failed as a parent…I am stupid….Everything is difficult for me…I have caused problems for my friends…Things will never change.” #RandolphHarris 2 of 20
One therapist said of a depressed client, “By the end of the day, she is worn out, she has lived a thousand painful accidents, participated in a thousand deaths, mourned a thousand mistakes.” Numerous studies have produced evidence that depressed people hold maladaptive attitudes, and the more of these maladaptive attitudes they hold, the more depressed they tend to be. Still other research has found the cognitive triad at work in depressed people. In various studies, depressed subjects seem to recall unpleasant experiences more readily than positive one, rate their performances on laboratory tasks lower than nondepressed subjects do, and select pessimistic statements in storytelling test (for example, “I expect my plans will fail”). In one study, female subjects—some depressed, some not—were asked to read and interpret paragraphs about women in difficult situations. Depressed subjects made more errors in logic (such as arbitrary inference) in their interpretations than nondepressed women did. In another study, elementary school children who were depressed scored significantly higher on the Children’s Negative Cognitive Error Questionnaire than those who were not depressed. People who generally lack confidence and doubt themselves cannot even take pleasure in their achievements. In a study at Ohio State University, self-doubting freshmen felt uncomfortable when asked to list successes in their lives. The more successes they were asked to list, the greater their drop in self-esteem. Confident freshmen, in contrast, welcome the opportunity to make such a list—the more items requested, the better. Still, automatic thoughts are tied to depression. In several studies, nondepressed subjects who are manipulated into reading negative automatic-thought-like statements about themselves become more and more depressed. #RandolphHarris 3 of 20
Related investigations have revealed that people who consistently make ruminative responses during their depressed moods—that is, repeatedly dwell mentally upon their mood without acting to change it—experience depressed moods for longer periods and are more likely to develop a clinical depression that people who are able to avoid such thoughts. This body of research shows that negative thinking is indeed linked to depression, but it fails to show that such patterns of thought are the cause and core of unipolar depression. It could be that a central mood problem leads to thinking difficulties that then take a further toll on mood, behaviour, and physiology. Some studies have tried to establish that negative thinking does indeed precede the negative mood of depressed people. In one, investigators followed the progress of 15 severely depressed women and interviewed them after their depressive symptoms had improved to determine whether they still held maladaptive attitudes. The researchers found that the women who continued to hold such attitudes were more likely to develop depressive symptoms again six months later. That is, their negative schemas remained in place even during periods of improved mood, possibly setting the stage for renewed depression later. Dysfunctional in pleasures of the flesh may actually serve two purposes for couples that are similar to function of somatoform disorders: They may temporarily deflect attention away from serious or chronic problems in a marriage, particularly when attention to these problems becomes a threat; and they may serve a signal function, enabling spouses to communicate distress indirectly. Admittedly, a dysfunction in pleasures of the flesh itself can become a serious problem for marriage. #RandolphHarris 4 of 20
However, despite its seriousness, it may allow members of a couple to draw their attention away from a long-standing conflict that they are otherwise frustrated with and/or exhausted by, and express unhappiness without doing so openly. Consider, for example, a husband and wife who cannot agree on whether or not they would like to have more children. If they both feel strongly, and are truly at odds and unable to come to a resolution of this issues, a dysfunction involving pleasures of the flesh takes attention away from the more abstract and philosophical disagreement, and gives the couple a more immediate focus of attention; can covertly sustain the position of the partner who does not want more children; and can be a means of expressing distress and dissatisfaction with each other without having to rehash the actual conflict about family size. Problems involving pleasures of the flesh have proven to be a reliable barometer of more general marital satisfaction or distress. In one study of couples seeking treatment for problems dealing with pleasures of the flesh, researchers found that the incidence of dysfunctions in pleasures of the flesh was actually fairly low, but that couples generally had more general interpersonal problems. Apparently for some couples, seeking treatment for a problem involving pleasures of the flesh substitutes for addressing more general relational problems, when it may be these problems that are causing the dysfunction. Viewed this way, they are seeking help for the symptom, not the cause, of the condition. One interpersonal problem to emerge frequently in the literature on dysfunction involving pleasures of the flesh is marital conflict. Pleasures of the flesh relationships sometimes get transformed into power struggles, and may be depreciated by unexpressed anger between partners. #RandolphHarris 5 of 20
Research shows that subjects who experience dysfunction involving pleasures of the flesh are more likely to experience increased conflict in their marriage or close relationships, compared to their more functional counterparts. In a unique comparison of couples with dysfunctions involving pleasures of the flesh and couples in which one partner had been convicted of a criminal offense involving pleasures of the flesh (referred to as “sex offender couples,”) had couple complete a measure of relationship quality and the Styles of Conflict Inventor, which measures respondents’ appraisals of and styles for handling marital conflicts. In terms of both relationship quality and effective conflict management, satisfied couples scored the highest, followed by those with dysfunctions in pleasures of the flesh, and then the “sex offender couples.” In terms of the intensity of conflict experienced, “the sex offender couples’” and dysfunctional couples did not differ from each other, and both were higher than satisfied controls. The couples with dysfunctions involving pleasures of the flesh were also less likely to attribute blame for the conflict to the self, showed more problems with assertion and aggression, and perceived more verbal aggression in their partners than satisfied controls. Members of the general population, as well as those seeking treatment for dysfunction involving pleasures of the flesh exhibit similar pattens of association between relational conflict and dysfunctions involving pleasures of the flesh. The heightened relational conflict in a couple with a dysfunction involving pleasures of the flesh is not merely conflict about the dysfunction itself; it is obviously more broad-based. #RandolphHarris 6 of 20
The effect of unresolved, poorly resolved, or poorly handled conflict corrode the sense of intimacy that should be inherent in a close relationship. One way in which this is manifested is in disrupted pleasures of the flesh, often to the point of bona fide dysfunction. Of course, a dysfunction involving pleasures of the flesh itself may propagate conflict in many cases. However, there is a reason to believe that the conflict prevalent among couples with such dysfunction is not isolated to matters of sexuality. In the vision of the Church fathers, the accent moves from eschatology to proctology, in other words, from the way things will be at the end, in the Heavenly America, to the way they were at the beginning, in the Earthly paradise. The virgin’s model and goal, rather than to live “as children of the resurrection,” becomes to live a life free from concupiscence, as before the fall. Rather than an anticipation of the final Kingdom, virginity is seen as a return to paradise. Or rather, the life of the end times is itself conceived on the model of how things were at the beginning, as a “restoration” (apokatastasis) of the original state. There is also mention of “the angelic life” (bios angelikos) or “angel-like life,” but more in reference to the non-material nature of the angels as pure spirits, rather than in the sense of immortal human beings as Jesus understood it (Matthew 22.30). This same fact can be observed in the case of nearly all the Christian virtues with reference to obedience. The kerygmatic motive, based on the imitation of Christ, is replaced by one derived from Greek ethics, based on the principle of “right reason.” Gregory of Nyssa speaks of the soul which “follows reason and remains a virgin.” We would have preferred it had he said: “follows Christ’s invitation and remains a virgin,” but for a long time Christian authors felt the need to find a more universal foundation for virtue, less contingent and historic than the one constituted by the word and example of Christ and the Paschal Mystery. Such a foundation is, or seems to have been, “right reason.” #RandolphHarris 7 of 20
In order to free Christian virginity from the sand-banks where it has on occasion run aground, now that its implied opposition to marriage is no longer accepted, we need to rediscover the simple, natural, biblical motivation that shines out in the very lives of the people of the New Testament: in Jesus, in Mary, in Paul, and in John—as well as in the words we have so far examined. All too often the objection is raised that many of the apostles, like Peter, were married men. People forget that, if they were married the sacrifice which the Lord required of them was even greater: to leave wife, children, and homes for the sake of the Kingdom. Peter said: “Look, we left all we had to follow You.” Ad Jesus replied: “Amen, I say to you, there is no one who has left his hose or wife or brothers or parents or children for the sake of the Kingdom of God who will not receive many times more in this present age and, in the coming age, life eternal,” reports Luke 18.28-30. In ancient Rome, once prostituted, a woman could never reclaim the status accorded decent women. The law forbade Roman men to marry even repentant, retired prostitutes, who were considered eternally dishonoured. For their entire lifetime, all prostitutes were forced to distinguish themselves from their chaste sisters by appearing in the street in togas, strictly men’s wear, instead of the stolica or stole. However, in contrast, one woman was considered to be doing too much. She sat about preparing herself to be the bride of Christ through strict fast and interminable prayer, though she prudently concealed her intentions from her family. A priest, however, became aware of Helia’s vocation and connived to provide sacred books she could study in secret. At last, her mother must have noticed that Helia was too thin, too beautiful, too secretive, too withdrawn from Worldly concerns. #RandolphHarris 8 of 20
Helia’s mother began to snoop and perhaps caught Helia with the illicit books or overheard a fervent prayer for eternal virginity. Whichever it was, she confronted Helia, who revealed her unnatural plans for her future. Helia’s mother was frantic. However, she was a dignified woman who handled her problem in style. After a while there was a battle over if Helia was allowed to remain chaste or if she would be forced to marry. The argument raged. And the dismayed mother conceded defeat and took her case to court, hauling her stubborn daughter in front of a blustering, bullying judge, and demanding he grant permission to have Helia “seized as a wife.” How, the mother must have wondered grimly, could she lose this round against her recalcitrant daughter? Helia’s interrogation was a hellish experience, a public spectacle “watched by the World of angels and men.” It was believed that when a woman accepts a spouse, she is called away from the house of God; a virgin remains joined with Christ. Marriage is in Adam; virginity is in Christ. Marriage is death; virginity grants salvation. Marriage is pain; virginity is virginity is benediction. Marriage fills the Earth; but Heaven is filled with virginity. However, despite Helia’s powerful exposition, the debate—for what it was—ended inconclusively. “No woman may be saved unless it is by bearing children. Either do what Scripture says, or be judged a violator of sacred laws,” said the judge in a thunderous finale. Never, Helia retorted, still utterly committed to the perpetual chastity of marriage to Christ. Unless a virgin had personal means, how was she to live? Waged work was out of the question, for pagan society had no truck with bachelor women other than priestesses and refused all dealings with traveling women or those attempting to work without benefit of family associations. If their parents accepted their decision and agreed to support them, Christian virgins had it marginally easier. #RandolphHarris 9 of 20
On the other hand, the Church itself had a motive, quite apart from the theology, to encourage virgins to remain celibate forever and devote themselves to religion. By the third century, congregations were heavily female. This had financial implications. True, poor virgins either remained relentlessly poor or became a drain on the increasingly prosperous Church. However, rich virgins and celibate widows who inherited property were a commodity not to be sniffed at, because they often willed their own Worldly goods to the Church. “By idealizing virginity and frowning on second married,” Robin Lane Fox concludes, “the Church was to become a force without equal in the race for inheritance.” The women recast the misogynist, bachelor World of the Church Fathers into a splendid, challenge one where virgins were honorable and could also be powerful, and where God’s love empowered the humblest woman. We, men and women, as individuals, therefore, must concern ourselves with the survival and welfare of the group as well as the pursuit of personal security and happiness. All groups make rules that limit individual behaviour. These limitations are deemed necessary by the group to secure its survival. That survival then depends on the ability of the group to enforce its rules. So begins morality. The individual lives within many groups, and the morality issuing from the observance of one set of rules, may differ from, and conflict with, the morality generated by another. The rules that shape our lives defend the interests of the holders of power. In matter of conscience, warriors instruct priests. The draft resister claims a higher authority, but the state sends him to jail. “Be kind to one another, tender-hearted, forgiving each other, just as God in Christ also has forgiven you. #RandolphHarris 10 of 20
How you treat other people has a great impact on the degree of blessings and favour of God you will experience in your life. Are you good to people? Are you kind and considerate? Do you speak and act with love in your heart and regard other people as valuable and special? Friend, you cannot treat people poorly and expect to live in success. The Bible says, “See that none of you repays another with evil for evil, but always aim to show kindness and seek to do good to one another and to everybody,” reports 1 Thessalonians 5.15. Notice the words aim and seek in this verse. God is saying we must be proactive. We should be on the lookout to share His mercy and kindness, and goodness with people. Moreover, we need to be kind and do good to people even when they do not deserve it. We need to walk in love and be courteous even when somebody is unkind to us. When that coworker walks by you and does not give you the time of day, God expects you to go the extra mile and be friendly to him anyway. If you are on the phone and somebody speaks harshly or is discourteous to you, it is easy to think, I will just tell her off and then hang up. She does not know me. She is never going to see me. However, God expects us to be kinder and more considerate than that. When that employee at the grocery store checkout counter is curt with you, your initial response may be to act rudely in return. That is the easy way; anybody can do that. However, God wants us to live by higher standards. The Bible says, “We are to love our enemies. We are to do good to them that spitefully use us,” see Luke 6.27-31. If somebody flies off the handle at you, instead of retaliating and giving them a piece of your mind, why not show them some of God’s grace and mercy? Aim for kindness and give them a word of encouragement. #RandolphHarris 11 of 20
After all, you do not know what they may be going through. That person’s child may be in the hospital. His or her mate may have just waled out; they may be living in hell on Earth. If you return their venom with more vitriol, you could escalate the conflict, or your response could be the final straw that causes them to give up and sink into utter despair. Neither scenario is pleasing to God. When somebody does not treat you right, you have a golden opportunity to help heal a wounded heart. Keep in mind, hurting people often hurt the other people as a result of their own pain. If somebody is inconsiderate, you can almost be certain that they have some unresolved issues inside. They have some major problem, anger, resentment, or heartache they are trying to cope with or overcome. The last thing they need is for you to make matters worse by responding angrily. Evil s never overcome by more evil. If you mistreat people who are mistreating you, you will make matters worse. When you express anger to someone who ha been angry with you, it is like adding fuel to a fire. No, we overcome evil with good. When someone hurts you, the only way you can overcome it is by showing them mercy, forgiving them, and doing what is right. Today, take the high road and be kind and courteous to everyone you meet. God will see what you are doing, and He will make sure your actions and attitude will overcome that evil. If you will keep doing the right thing, you will come out far ahead of where you would have been had you fought fire with fire. The Christian Bible and Book of Mormon teaches that God is our vindicator. He will not let you lose out. You make think you are getting the short end of the sick, but when it is all said and done, God will make sure that you do not lose anything truly valuable. #RandolphHarris 12 of 20
Moreover, God will make sure you get your just reward. Your responsibility is to remain calm and peaceable even when those around you are not. With You love in me, Dear Father in Heaven, I know I can express kindness even to someone who is not kind to me. Please help me to respond lovingly and with compassion to the people who may be having a bad day and are in need of some encouragement. O Sweetest and Loveliest of Friends, Lord Jesus, I now desire to receive You as a Devout should. You know the infirmity and necessity that I suffer; into how many evils and vices I hurl myself; how often I have sinned gravely, been tempted, disoriented, debauched. For a remedy I come to You. For consolation and sublimation I pray to You. I know to whom I am speaking, the One who knows everything. All my thoughts are an open book to Him. Unfortunately for me, You are the only One who can really console and help me. You know, my Lordly Friend, the sort of things I need and the sort I do not, although whenever I do my spiritual inventory, I seem to come up short in anything labeled “Virtue.” Behold, I stand before You, poor and bare, yet demanding grace and imploring mercy. Please give me Your mewling mendicant something to eat, something to wear, the fire of Your love to warm my heart. Brighten my eyes with the glare of Your Presence. Sour my tastes for all Terrenals; change my Gravities and Contrarieties into patience; make me condemn and forget all the creaturely things I like. Please raise up my heart to You in Heaven, and do not let me drag my bod all over the World. What do I learn from this? That You alone are the Great Refectioner until the end of time. You alone are the Food and Drink. You along are the Love and Joy. You alone are the Sweetness and Goodness of my life. #RandolphHarris 13 of 20
Would that You could ignite my wood, whip it to flame, and transmute me into Yourself. I want to be one in spirit with You, through the grace of internal union and the melting of burning love, as Paul described it in First Corinthians (6.17). Do not allow me, fasting and thirsting, to recede from You. Work with me mercifully as You have so often worked wonders with Your Saints. Would it not be a wonder if You were the Internal and indeed the Eternal Flame, as Augustine out it in his Confessions (10.29), and I, a mere ember of my former self! That is to say, Love purifying the heart and lighting the intellect. The present widespread concern about education is only superficially a part of fears of war, the need to match the scientists of other developed and undeveloped nations. For in the discussions, pretty soon it becomes clear that people are uneasy about, ashamed of, the World that they have given the children to grow up in. That World is not brave enough, it is not earnest enough; a grownup may be cynical (or resigned) about one’s convenient adjustments, but one is by no means willing to see one’s children robbed of a worthwhile society. With regard to the next generation, everybody always has a higher standard than the one one is used to. The standard is ceasing to be one of money and status and is becoming a standard of the worth of life. However, like happiness, comes from a bona-fide activity and achievement. The young really need a more worthwhile World in order to grow up at all, and I confront this real need with the World that they have been getting. This is the source of their problems. Our problem is to remedy the disproportion. We can. Our inheritance, our immense productivity, has been pre-emoted and parceled out in a kind of domanial system; but this grandiose and seemingly impregnable feudalism is vulnerable to an earnest attack. One has the persistent thought that if ten thousand people in all walks of life will stand up on their two feet and talk our and insist, we shall get back our country. #RandolphHarris 14 of 20
Though they are the best known, the transnational corporations are not the only new forces on the global stage. We are witnessing, for example, the rise of transnational trade union groupings—the mirror image, as it were, of the corporations. We are also seeing a growth of religious, cultural, and ethnic movements that flow across national lines and link up with one another. We observe an antinuclear movement whose demonstrations in Europe draw protesters together from several counties at a time. We also are witnessing the emergence of transnational political party groupings. Thus Christian Democrats and Socialists alike speak of forming themselves into “Europarties” that transcend individual national boundaries—a move accelerated by the creation of the European Parliament. Paralleling these developments, meanwhile, is a rapid proliferation of nongovernmental transnational associations. Such groups devote themselves to everything from education to ocean exploration, sports to science, horticulture to disaster relief. They range from the Oceania Football Confederation or the Latin American Odonatological Federation to the International Red Cross, the International Federation of Small and Medium-Sized Commercial Enterprises, and the International Federation of Women Lawyers. In aggregate, such “umbrella” organizations or federations represent millions of members and tens of thousands of branches in many countries. They reflect every conceivable shade of political interests or lack of interest. In 1963 some 1,3000 such organizations operated across national lines. By the mid-1970s the number had doubled to 2,600. The total is approximately 12,000 in 2021—with a new one springing up every three days. #RandolphHarris 15 of 20
These organizations appear to have little in common. They are public and private, national and international, profit-making and charitable, religious and secular, civil and military, and, depending on one’s perspective, benign and nefarious. Yet they do share three characteristics. First, each is a relatively large, hierarchically organized, centrally directed bureaucracy. Second, each performs a set of relatively limited specialized, and, in some sense, technical functions: gathering intelligence, investing money, transmitting messages, promoting sales, producing copper, delivering bombs, saving souls. Third, each organization performs its functions across one or more international boundaries, and insofar as is possible, in relative disregard of those boundaries. They are in sort, transnational organizations, and the activities in which they are engaged in are transnational operations. Such organizations have existed before in history. Armies and navies, churches, and joint stock companies, as well as other types of organizations have been involved in transnational operations in the past. If the United Nations is the “World organization,” these less visible groups form, in effect, a “second World organization.” Their aggregate budgets in 2021 amounted to a mere $6.37 billion—but this is only a tiny fraction of the resources control by their subordinate units. They have their own “trade association”—the Brussels-based Union of International Associations. They relate to one another vertically, with local, regional, national, and other groupings coming together under the transnational organization. They also relate horizontally through a dense mesh of consortia, working groups, interorganizational committees, and task forces. So dense are these transnational ties that, according to a study by the Union of International Associations, there are an estimated 84,037 identifiable, interlocking relationships and cross-linkages among 5,749 such groups in 2021. And this number is soaring upward, too. #RandolphHarris 16 of 20
Literally thousands of transnational meetings, conferences, and symposia bring the members of these different groupings into contact with one another. Though still relatively underdeveloped, this fast-growing transnational network (or T-Net) adds yet another dimension to the emerging Third Wave World system. Even this does not complete the picture, however. The nation-state’s role is still further diminished as nations themselves are forced to create supranational agencies. Nation-states fight to retain as much sovereignty and freedom of action as they can. However, they are being driven, step by step, to accept new constraints on their independence. European countries for example, grudgingly but inevitably have been driven to create a Common Market, a European parliament, a European monetary system, and specialized agencies like CERN—the European Organization for Nuclear Research. Paolo Gentiloni, the Common Market’s tax commissioner, brings pressure to bear on member nations to alter their domestic tax policies. Agriculture and industrial policies once determined in London or Paris are hammered out in Brussels. Members of the European Parliament actually ram through budget of $199.16 billion for 2022 over the objections of their national government. The Common Market is perhaps the prime example of the gravitation of power to a supranational agency. However, it is not the only example. We are, in fact, seeing a population explosion of such inter-governmental organizations (or IGOs)—groupings or consortia of three are more nations. They range from the World Metrological Organization and the International Atomic Energy Agency to the International Coffee Organization or the Latin American Free Trade Association, not to mention OPEC. #RandolphHarris 17 of 20
Today such agencies are needed to coordinate global transport, communications, patents, and work in dozens of other fields from rice to rubber. And the number of such IGOs has also doubled, shooting up from 139 in 1960 to 262 in 1977 and 561 in 2021. Through these IGOs, the nation-state seek to cope with larger than national problems, while retaining maximum decisional control at the national level. Bit by bit, however, a steady gravitational shift occurs as more decisions are transferred to—or constrained by—these larger than national organizational entities. From the rise of the transnational corporation to the population explosion of transnational associations to the creation of all these IGOs, we see a set of developments all moving in the same direction. Nations are less and less able to take independent action—they are losing much of their sovereignty. What we are creating is a new multilayered global game in which not merely nations but corporations and trade unions, political, ethnic, and cultural groupings, transnational associations and supranational agencies are all players. The nation-state, already threatened by pressures from below, finds its freedom of action constrained, its power displaced or diminished, as a radically new global system takes form. However, the California Communists cannot be regarded as sane, normal people; they are mentally in a psychopathic condition. Consequently they leave themselves open to submoral influences, and that they fully absorb these influences we may judge from the fact that they do indeed come to believe that the end justifies any means, however, evil. It is a sophistry common alike to criminal gangster and to totalitarian dictators that the sacrifice of ethical restraints and the aggressive use of brutal methods are quite justified by the achievement of success in their aims. Such callous belief, however, has a hundred times been proven worthless by history. #RandolphHarris 18 of 20
Any totalitarian or revolutionary regime which, dead, to humanitarian impulses, would brutally bring death and suffering to millions and misery to millions now alive in order to bring prosperity and comfort and power to fortunate millions yet unborn, which would deny pity and peace to those in its midst in order to bestow them on those who are remote and unseen, is trying to purchase a possibility at such a tragically high present cost that it is not worth having. This is why philosophy says that the same change which, when naturally evolved tomorrow will be right and successful, may be arbitrary, premature, and disastrous today if it can be got only by violence and brutality on a vast scale. The terrible human cost of these totalitarian and brutalitarian changes is at least equally as important as the economic costs. The resulting success or failure of these changes must be measured by broken hearts, and broken bodies as much as by flaunting figures and astronomical statistics. To say that what the World needs today is only a new economic system is as fanatical and unbalanced as to say that it needs only a new dietetic outlook. It does need both of these things, and needs them brought into reciprocal balance as well, but it certainly needs something else even more—a new spiritual outlook. The moment we have the understanding or courage to lift our public, economic, political, and social difficulties to the higher levels of religious, mystical, or philosophic insight and thus meet them with full consciousness, that moment they will all be solved. After all, the best laws people can obey are not the dried parchments of written statutes but the living ethical forces of justice, goodwill, truth, and service. A country which has such a real ethical foundation will get all the social economic and political reforms it needs as when it needs them; no murderous revolution will be necessary whenever change must be made to adapt itself to new condition. Back of the state laws there will then always be unwritten laws shaping them automatically and naturally. #RandolphHarris 19 of 20
The regimentation of the masses on a solely materialistic basis would enslave them in a different and, to some misguided people, more bearable form than the capitalistic order has already; but still it would enslave them. Any system which forcibly regimented the masses in order to guarantee their basic necessities could be doubtless succeed in doing so. However, if it would fill their stomachs, it might still leave their souls empty. When the inner life of human kind suffers from acute starvation it becomes inevitable, under the law that governs thought, that one’s outer life will, in time, also suffer acute starvation. There is this difference: that whereas the inner hunger, being spiritual, is unconscious, the outer hunger, being physical, is conscious. If civilization is dying because of the War; the War merely accelerated the process which started in prewar day. The storm is upon us and there is no shelter from it. How many mystics live on the memory of those rare long-gone moments; how much of their reputation depends on the glory of an illumination which did not last longer than a few minutes or hours, which produced their frame but did not preserve their capacity to be inspired again. Bless Thee, O Lord, for the living arc of the sky over me this morning. Bless Thee, O Lord, for the companionship of night mist far above the skyscraper peaks I saw when I woke once during the night. Bless Thee, O Lord, for the miracle of light to my eyes and the mystery of it ever changing. Bless Thee, O Lord, for the laws Thou hast ordained holding fast these tall oblongs of stone and steel, holding fast the planet Earth in its course and farther beyond the cycle of the Sun. Magnified and sanctified be the name of God throughout the World which He hath created according to His will. May He establish His Kingdom during the days of your life and during the life of all the house of America, speedily, yea, soon; and say ye Amen. May His great name be blessed for ever and ever. Exalted and honoured by the name of the Holy One, blessed be He, whose glory transcends, yea, is beyond all praises, hymns and blessings that humans can render unto Him; and say ye, Amen. #RandolphHarris 20 of 20
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Located off of Virginiatown Road and McCourtney Road, residents of the 83 homesites of Cresleigh Havenwood will benefit from a brand new neighborhood in the charming City of Lincoln. Palo Verde Park, is just down the street and there’s plenty of recreation to take part in all around town. https://cresleigh.com/havenwood/
My Name is Legion, for there are Many of Us!
Progress always involves risk; you cannot steal second base and keep your foot on first. Some people react to major stressor in their lives with extended and excessive feelings of anxiety, depressed mood, or antisocial behaviours. The symptoms do not quite add up to acute stress disorder or posttraumatic stress disorder, nor do they reflect an anxiety or mood disorder, but they do cause considerable distress or interfere with the person’s job, schoolwork, or social life. Should we consider such reactions normal? No. Somewhere between effective coping strategies and posttraumatic stress disorder or other such syndromes lie the adjustment disorders. There are several types of adjustment disorders, including adjustment disorder with anxiety, and adjustment disorder with depressed mood. If they develop their symptoms within three months of the onset of a stressor, people receive such diagnoses. Crowded living conditions are one form of social stress that may arouse anxiety. The most crowded cities in the World are Manila (120,987 people per square mile), Shanghai, Cairo, Paris, and Bombay. The most crowded states in the United States of America are New Jersey (1,256 people per square mile), Rhode Island, Massachusetts, Connecticut, and Maryland. The symptoms of adjustment disorder may continue for as long as six months after the stressor subsides. If the stressor is long-term, such as a medical condition, the adjustment disorder may last indefinitely. Almost any kind of stressor may trigger an adjustment disorder. Common ones are the breakup of a relationship, marital problems, business difficulties, and living in a crime ridden neighbourhood. The disorder may also be triggered by developmental events such as going away to school, getting married, becoming a parent, or retiring from a job. #RandolphHarris 1 of 20
Up to 30 percent of all people in outpatient therapy receive this diagnosis; it accounts for far more claims for treatment submitted to insurance companies than any other. However, some experts doubt that adjustment disorders are as common as this figure suggests. Rather, the diagnosis seems to be a favourite things among clinicians—it can easily be applied to a range of problems yet is less stigmatizing than many other categories. Veterans, who risk their lives to defend us and yet are paid far less than sports entertainers, may benefit from rap groups, where they meet with others like themselves to share experiences and feelings, develop insights, and give mutual support. Many veterans find it easier to recall events in a rap group and to confront feelings they have been trying to avoid for years. One of the major issues rap groups deal with is guilt—guilt about things the members may have done to survive or about the very fact that they did survive while close friends and their brothers and sisters and sometimes parents died. Once the veterans are finally able to talk openly about their combat experiences and guilt feelings, they may finally start to recover from them and weigh their responsibility for past actions more accurately. Rap groups may also focus on the rage many combat veterans feel. Sharing painful memories and feelings—rap groups have helped many Vietnam veterans overcome the anxiety, depression, sleep problems, and flashbacks that still linger years after the war. As we have seen, stress can greatly affect our psychological functioning. Similarly, it can have an enormous impact on our physical functioning, contributing in some cases to the development of significant medical problems and disorders. #RandolphHarris 2 of 20
The idea that stress and related psychosocial factors may contribute to somatic illnesses has ancient roots, yet it had few supporters before the twentieth century. The seventeenth-century French philosopher Rene Descartes went so far as to claim that the mind, or soul, is separate from the body—a position called mind-body dualism. Psychogenic sexual dysfunctions are a subgroup of sexual disorders whose origins appear to be psychological in nature, and are not adequately accounted for by medical or organic causes. These dysfunctions involve a disturbance in sexual desire or in the psychophysiological changes associated with the human sexual response. This disturbance causes both personal and interpersonal distress. Included in this class of problems are hyperactive sexual desire disorder, male erectile disorder, and the sexual pain disorders, for example. (Another subgroup of sexual disorders consists the paraphilias. These involve recurrent and intense sexual urges, fantasies, or behaviours that include unusual objects, situations, and activities; these symptoms cause personal and interpersonal stress, occupational impairment, and sometimes legal troubles. Psychogenic sexual dysfunctions are clearly caused by, and cause, profound problems in interpersonal relationships. The incidence and prevalence of psychogenic sexual dysfunctions are not well known. These disorders are often overlooked in major epidemiological studies of mental health problems. Given the preponderance of individuals seeking treatment for them, it is likely that sexual dysfunctions are among the more common classes of psychosocial problems. A recent U.S. national survey of adult women supports a lifetime prevalence estimate of approximately 11 percent. #RandolphHarris 3 of 20
Many sexual problems are produced by interpersonal processes gone awry. Specifically, early deprivation, guilt over seeking gratification of pleasures of the flesh, relationships involving pleasures of the flesh transformed into power struggles, unexpressed anger, and unrealistic expectations of the self and others can each lead to the experience of difficulties involving pleasures of the flesh. Interpersonal problems such as these continue to occupy a dominant presence in the literature on psychogenic sexual dysfunction. Such themes are clearly evident that both clinicians and researchers have considered relationship factors to be of major importance in the development and maintenance of distress involving pleasures of the flesh. Most theoretical models of human sexuality emphasize the importance of interpersonal communication in maintaining the adjustment of making whoopy. Dysfunction involving pleasures of the flesh is therefore not viewed as an isolated complain but as evidence of emotional disturbance in the relationship as a whole. A dominant theme in the research findings on psychogenic sexual dysfunctions is that of problematic family-of-orientation experiences (id est, the relationship with the spouse). (Although dysfunctions involving pleasures of the flesh can of course arise in the context of some general personal relationships—that is, in dating/romantic relationships—the vast majority of research on such dysfunctions has been done with marital or quasi-marital couples; therefore, general personal relationships are not discussed in detail here.) Within marital relationships, dysfunctions in pleasures of the flesh are linked with breakdowns in interpersonal communications. As such, they may serve two functions that resemble functions of somatoform disorders: They may provide a temporary solution to a system-wide problem, and they may serve as a method of communicating unhappiness indirectly. #RandolphHarris 4 of 20
Sexual dysfunctions are also linked with many forms of marital conflict. The conflict may be both a cause and a result of the dysfunction; in any case, it is patently obvious that psychogenic sexual dysfunctions and marital distress go hand in hand. Research on family-of-origin experiences has identified a number of early interpersonal experiences that may be etiological in this class of disorders. For example, many people with psychogenic sexual dysfunctions have a history of childhood sexual abuse, and/or exposure to parental modeling of dysfunctional attitudes and behaviours surrounding pleasures of the flesh. Significant problems with basic communication processes are abundantly evident in sexually distressed couples. In most cases, a psychogenic sexual dysfunction is part of a larger relational problem with establishing and maintaining intimacy. To illustrate, researchers compared sexually distressed and nondistressed couples on a number of specific communication skills that are important in close relationships. Partners in sexually distressed couples exhibited a greater proportion of disapproval and approval, less empathic reaction to each other, and more indirect as well as hostile expression of anger, in comparisons to control couples. Analysis of a 10-minute marital interaction indicated that couples with pleasures of the flesh dysfunctions were less behaviourally engaged and assertive than control couples. A study with similar subject groups found that couples with dysfunctions in pleasures of the flesh were more likely to have experienced instability and a general lack of communication in their relationships than those in more functional relationships. These findings are consistent with those that more generally indicate a powerful relationship between interspousal communication in pleasures of the flesh and marital adjustment. #RandolphHarris 5 of 20
Researchers developed a unique typology of marital interactions among couples with dysfunctions involving pleasures of the flesh; their work is reminiscent of the pioneering work of Harris International Research and Development on different marital and family types. Their analyses yielded four coupe groups: the conflict-centered relationships, which harbours a hostile and dominant spouse (this group is actually split into two subgroups, one in which the husband is dominant and one in which the wife is dominant); the passive-constrained relationship, composed of introverted spouses who are withdrawn and emotionally inhibited; and the congenial-affectionate relationship, characterized by some anxiety and discouragement, but with similar attitudes toward spontaneity, compassion, and emotional self-absorption. The conflict-centered and passive-constrained relationships, which collectively accounted for approximately 50 percent of the couples who had dysfunctions in pleasures of the flesh in the sample, had obvious marital communication problems. The congenial-affectionate group is perhaps the most functional, and the couple type for which the prognosis is best. A sense of mutuality is an important component of any healthy personal relationship. Accordingly, agreement and a sense of understanding between partners play an important role in pleasures of the flesh adjustment. A survey study of cohabiting couples indicated that agreement between partners pleasures of the flesh preferences was a key predictor of the pleasures of the flesh adjustment, as was men’s (but not women’s) understandings of their partners’ preferences. The role that communication plays in creating this understanding cannot be overstated or overlooked. #RandolphHarris 6 of 20
There is an idea expressed in our text by St. Paul which we have not yet paid attention to, and that is the idea of an undivided heart. Married people, necessarily concerned with the World’s affairs and how to please their spouses, “are divided,” whereas virginity enables one to live “devoted to the Lord, without distractions.” The state of virginity, as St. Paul presents it, is not subjective and psychological in nature, but objective; that it has the Lord as its center and aim, and not personal benefit. Now, we have to say that, in a subordinate way, it also fulfills this second function of personal enhancement and growth. In other words, it does have a strong subjective, existential significance. In fact it helps a person to achieve the finest, most difficult enterprise of all, which is to become inwardly unified. There is a “diaspora,” a dispersion, even withing ourselves. If Jesus were to ask me, as He did that poor demoniac in the Gospel: “Why is your name?” I too would have to reply: “My name is legion, for there are many of us,” Mark 5.9. There are as many of us as there are desires, plans and regrets which we harbour, each one different from and contrary to others which pull us in opposite directions. They literally dis-tract us, drag us apart. Virginity is a power aid to progress toward interior unity, in virtue of the fact that it enables us to live united to the Lord, and able to devote ourselves to Him “without distractions.” United in oneself and united to the Lord—the unity we are talking about consists in precisely these elements. St. Augustine has written: “Through continence, in fact, we are gathered in and returned to the One, from which we have flowed out into the many. For he loves You less who loves something else along with You, which he does not love for Your sake.” #RandolphHarris 7 of 20
This unity is what Jesus calls “purity of heart,” and it is realized most of all at the level of the will. It consists in wanting fewer and fewer things, until eventually one wants “one thing only.” When a person can truthfully say with the psalmist: “One thing alone have I asked for the Lord, one thing only do I seek,” reports Psalms 27.4, and “Whom else have I in Heaven but You? With You, I lack nothing on Earth,” reports Psalms 73.25, then such a person is coming close to real virginity of heart, of which physical virginity is the sign and safeguard. This is because virginity of the heart consists in wanting one thing only, that one thing being God. This illuminating and unifying aspect of virginity was the one that some strongly ascetical and mystical Fathers such as Gregory of Nyssa most liked to emphasize. For him, true virginity is interior, and consists in progressively freeing oneself from passions and desires (pathe) in order to unite oneself to God. The other, physical virginity, is strictly related to ad in view of the first, a kind of protective wrapping for it. He writes: “In order to contemplate the bliss of the divine pleasure in the best way possible, the liberated soul, once released, must not turn to any Earthly thing, or taste any of what are commonly claimed to be pleasures. On the contrary, one transfers the impulse of one’s love from material things in order to contemplate with one’s mind what is beautiful in a non-material way. Bodily virginity has been devised precisely so that this disposition of the heart could come about. Its principal function is to make the soul forget the natural movements of the passions, and to prevent the base needs of the flesh from reaching the point where they must be satisfied. The soul, once freed from these, will no longer run the risk of gradually growing used to things apparently permitted by the law of nature, and thus of abandoning or ignoring that divine and genuine pleasure which can only be pursed by the purity of the rational element that guides us.” #RandolphHarris 8 of 20
There is no doubt that there are some married people who are further advanced along this way than many celibates and virgins. Gregory of Nyssa himself, who outlined this marvellous program for interior purity, was married. However, this does not take away from the fact that the virgin, as such, is more favoured when it comes to this task, and consequently more responsible if one is careless about implementing it. Married people must inevitably be concerned with the affairs of the World, of their family. They cannot help being divided. The same Gregory of Nyssa says of the married woman that: “A fragment of heart goes away with every child she has, and if she has had many children, her soul is divided into as many parts as she has had children, so that she feels in her very depths whatever happens to each of them.” Obviously this can become a way for her to grow in holiness (“A woman,” says Scriptures in 1 Timothy 2.15, “will be saved by childbearing”), but this does not take away the fact that she is, in some sense, also divided by childbearing. Once again, however, on the subject of the undivided heart, we have occasion to reflect and be afraid. The undivided heart is a good thing, as long as you love somebody. In fact, a divided heart that loves someone is better than an undivided heart that loves nobody—the latter would actually be undivided egoism. It would mean having one’s heart full, but with most corrupting thing there is: oneself. Of this type of virgin and celibate, unfortunately none too rare, because they do not belong to someone else, they think they belong to God. Because they lone no one else, they think they love God. Looked at from any angle, it is clear that the essence of celibacy and virginity for the Kingdom is a spousal love for the Lord. #RandolphHarris 9 of 20
The very “fruitfulness” of this state of life depends on spousal love for the Lord. Just as marriage without love would not be a true marriage, even if it was “valid,” so would virginity without love hardly be true virginity, only a semblance, a hard and empty shell, without a soul. The main motive for Christian virginity is therefore positive, not negative. The phenomenology of religion is familiar with many forms of virginity, at least temporary ones, even outside Christianity. However, in these cases it either has a negative motive of separation and abstention from the World and material things, as in Gnosticism (whose watchword was “fasting from the World”), or else one of ritual purification—also tending towards the negative—by which children (pueri innupti) and vestal virgins, by reason of their uncorrupt state, were considered more worthy to approach God. In this last case we see an example reminiscent of the principle in Jewish Levitical law, of also abstaining from marriage when acts of worship and sacrifices were to be performed. For many people, Christianity has been a powerful, all-consuming religion that demands much and delivers in equal proportion. They embrace it with gusto and model their lives on its principles, emphasizing what suits their natures. For some, extreme asceticism—self-flagellation and fasting to the point of starvation—has been the path to salvation. For others, it has been self-appointed, solitary service to God, freed from the constraints of marriage and household supervision, of pregnancy and child-rearing. Not surprisingly, the Church Fathers worried about unconventional virgins. Some believed that virgins should be locked in isolated, not allowed to travel nor socialize. Stories about outstanding virgins astounded, impressed, influenced, and outraged the Christian World. Whether true, wildly embellished, or entirely fictional, these stories survived for centuries and inspired countless others with their examples of courageous and confident devotion to celibate, Godly ways of life. #RandolphHarris 10 of 20
There used to be communities of virgins and many of them were adults. Constantina, daughter of a Christian emperor, was diametrically opposite to the flesh and blood. She lived in a community of 120 virgins. And they recruited other virgins. One of the perks of this unusual state was the right to flout social norms in favour of Christian values, while demanding the highest status because of their sexual virtue. This inspired other Christian women who hoped they, too, could liberate themselves through devout virginity. As we have seen in the New Testament, virginity has an essentially beneficial motivation: the Kingdom, the Lord. St. John Chrysostom states: “The slavery of marriage is harsh and inevitable. Even when it is free from all pain, marriage has no greatness in itself: of what advantage could the most perfect of marriages be at the moment of death? None at all!” Even Gregory of Nyssa, although married, as I said, feels the need to speak of “the unpleasant aspects of marriage” before proceeding with his discourse on virginity, and begins his indictment by saying: “Where shall we start, in order to depict this difficult life in the dismal hues that befit it?” And further: “All life’s absurdities originate in marriage.” The Latin Fathers also—Ambrose and Augustine—follow along the same lines. Chrysostom write that “anyone who denigrates marriage also harms virginity.” Neo-Platonic believers saw the asceticism of the soul as essentially linked to detachment from matter and the flesh. “Remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive,” reports Acts 20.35. Give your heart to God. God will not fill a closed fist with good things. God is a giver, and you are never more like God than when you give. God promised the Old Testament patriarch Abraham, “I will bless you [with abundant increase of favours] and make your name famous and distinguished, and you will be a blessing,” reports Genesis 12.2. #RandolphHarris 11 of 20
We often read such promises, and say, “All right, God! Come on; pour out Your blessings on me!” However, notice there is a catch. We must do something; better yet, we must be something. God is implying that we will not be blessed simply so we can live lavishly or self-indulgently. We will be blessed to be a blessing. Indeed, unless we are willing to be a blessing, God will not pour out His favour and goodness in our lives. We will receive from God in the same measure that we give to others. You may not feel you have anything extra to give. However, it depends on your attitude. You must be faithful in the little you have right now before God will bless you with more. A lot of people say, “God, when are You going to bless me?” However, if we would listen more carefully, maybe we would hear God saying, “When are you going to start being a blessing?” Giving is a spiritual principle. Whatever you give will be given back to you. If you give a smile, you will receive smiles from others. If you are generous to people in their time of need, God will make sure that other people are generous to you in your time of need. Interesting, is it not? What you make happen for others, God will make happen for you. The Bible says, “When you help the poor, you are lending to the Lord,” reports Proverbs 19.17. You may be thinking, “Well, if I had more money, I would give more.” No, that is where you miss it. You have to start right where you are. You must be faithful with what you have, then God will trust you with more. You may not have a lot of extra money to give, but you can buy somebody’s dinner every once in a while. You can give somebody a kind word. You can go out of your way to pray for someone in need. Now is the time to develop an attitude of giving. #RandolphHarris 12 of 20
Friend, the closet thing to the heart of our God is helping hurting people. God loves when we sing and when we pray. He loves when we come together to celebrate His goodness. However, nothing pleases God any more than when we take care of one of His children. Jesus said, “If you even give as much as a cup of water to someone in need, I see it and I am going to reward you,” reports Matthew 10.42. He said, “Inasmuch as you did it to one of the least of these My breathren, you did it to Me,” Matthew 25.40. Someone needs what you have to give. It may not be your money; it may be your time. It may be your listening ear. It may be your loving arms to encourage. It may be your smile to uplift. It may be your holding on to your chastity to inspire. Who knows? Maybe just saying “Hello,” may let someone know that you care and can help begin to heal that person’s heart May you can give a rescuing flower. The Pilgrims believed, “You have not lived until you have done something for someone who cannot pay you back.” Make a decision that today, you will be on the lookout for someone you can bless. The actualizing Christian learns how to live in the here and now, while trusting the past and future to God. What has happened in the past, one accepts, not hanging on to the good or bad experiences. One takes what one has learned from all experiences, uses that wisdom from then on, and leaves the experiences themselves in the past. One is free, then, of the burden of guilt, resentment, embarrassment, despair, or bitterness that being stuck in past memories would cause. In regard to the future, one takes the responsibility to make tentative plans, yet trusts the final outcome of each day and each year to God. One takes to heart the saying of Christ to “seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you,” reports Matthew 6.33. #RandolphHarris 13 of 20
One has faith in the future without having to make rigid and unrealistic goals. One gives up demanding a guarantee from God or anyone else just exactly how things will work out in one’s life. Instead, one chooses to do what one can and trusts God for the rest. This style of life bears the fruit of peace, joy, and contentment. Even though there are sudden reversals or traumas or things one did not count on, one looks to God to reveal in time a deeper meaning for why things turn out the way they do. So, again, one discovers a sense of peace in even the most turbulent times. This is not to say that the Christian does not experience anxiety, confusion, or frustration. Rather, it is simply to say that underneath these feelings will remain a depth of calm and peace, just as the ocean remains calm underneath the turbulent waves of a hurricane. The source of calmness is the person’s deep-rootedness in the Spirit of God. This past year, several things happened to me suddenly that I did not know which way to turn. I felt jarred. I know that I developed migraines as I tried to understand how to handle certain relationships and circumstances. Jared, Jensen, and I spent time in prayer, and I deeply yielded my life to God, so that I could learn what He was expecting of me and which direction I should go. Out of this surrender came a real peace. I had an inner assurance that things would work out in the best way. Even though I feel worried occasionally, I have already begun to realize that God is answering my prayers, and that His hands are in all that is happening to me. So I am trusting God in each moment and not trying to predict or manipulate the future. I am experiencing faith to let things go so that God can decide what the future holds. The actualizing Christian seeks a balance in which one live fully and responsively in the present, yet ties the past and the future to the present in a meaningful continuity. This lifestyle is in accord with the biblical invitations to trust God in all things and to praise Him however things might be turning out. #RandolphHarris 14 of 20
The testimony of Scriptures is that even the most seemingly tragic events are changed into the most studding victories for those who put their trust in God. Dear Lord in Heaven, I know that You are a giver, and I want to be like You. Please help me to hold loosely those things You have placed in my hands, and help me to always be ready to give to others in the same way You have given to me. In animals, fear is episodic; in humans, because of their enlarged consciousness, fear is constant. Even in our pleasures, our triumphs, fear is lurking presence. We are never safe. We live in vivid awareness of dangers not present but remembered or anticipated—drought and famine and predators, pain, and pestilence, and war. And something new: the awareness that we will die. Constant fear gives birth to exploitation. Because we are afraid we seek refuge in strength. We create gods to protect us, to explain our condition, to guarantee our safety, to promise us eternal life. And these gods, it turns out, speak to us through humans of power—through wizards, priests, princes, prelates, and kings and queens. They formulate the taboos: impulse must be controlled, violence and random sexuality prohibited. Sin comes into being. And morality. And guilt, the danger from within. Heaven is created for those who observe the taboos, hell for those who violate them. Fear and weakness impel us to honour the taboos, to obey our leaders. It is now possible for the few to control the many. Work comes into being: steady, heavy labour day after day for an end which is not of our choosing, which serves no purpose in our life but which (we have been convinced) is required by the gods who (we have come to believe) will protect us. Servitude is evented. The proliferation of tools and of the things that are built with tools, and the proliferation of myths and of the fears that are formulated and expressed by myths, comprise culture. Henceforth humans’ lives, not in nature, but in culture. #RandolphHarris 15 of 20
In our nostalgia for the major freedoms of the days of Adam and Eve or Adam and Lilith, we recreate the Golden Age in our suburban communities, a time before sin. However, this takes money. The buy-in is close to $1 million in a rural community to try to isolated one’s family from sin and major crimes, and each time its tentacles reach our haven, it cost even more money to relocate and build a new one. The sacred does not beckon to us from up ahead, urging us forward toward higher spiritual realms. The sacred lies behind us. It blocks the way back to the freedom of our prehuman past. The sacred and the forbidden are one. Because Eden lies behind them, and the way back is blocked. These humans live in their knowledge of good and evil. They have given up random violence and indiscriminate pleasures of the flesh. And from that abnegation arises all of the human virtues: faithfulness, honesty, charity, obedience, love, trust, and care. It is these virtues that make it possible that orderly organized life can now take place in groups—not of thirty or thirty-five—but of thousands. Hundreds of thousands. Millions of people observe the taboos and live orderly law-abiding lives within one organized group. The orderliness, indeed, is breathtaking. The violence that individuals have given up in the course of becoming orderly and moral has not been eliminated. It is passed on; it is handed upward. It collects at the top, in the White House, the California State Capitol is so sinful it should be black; Number Ten Downing Street, the Kremlin. The morality of individuals has led to community, to group solidarity, to orderliness, thereby making possible larger and larger sovereign collectives. And these collectives seize for themselves all of that power, all of that ruthlessness, that savagery, that the constituent individuals have, in their move to morality, to decency, themselves forsworn. These sovereign entities, however, have forsworn nothing, have not themselves become moral. #RandolphHarris 16 of 20
Such was never their intention, though they are loud in lip service to that notion. And the savagery that these collectives, these super-beasts in their super-jungle, are able to inflict on each other and on their moral constituents is so much more destructive than anything that could be done by individuals—regard the German dead at the Falaise Gap, thousands and thousands of bodies, heads, limbs, viscera. We may permit ourselves some nostalgia for the untrammeled violence of our pre-human past. It is my belief that we are going to have a change. And once the Americans can recover from their mesmerized condition and its astounding political apathy, out country will be in a most fortunate situation. For the kinds of radical changes, we need are those that are appropriate to a fairly general prosperity. We have allowed social balance to become lopsided and runaway in the present abuse of the country’s wealth. For instance, we have a vast surplus productivity, we can turn to finding jobs that will bring out the youth’s capacity, and so really conserve human resources. We can find ways to restore to the worker a say in their production, and so really do something for humanly independence. Since we have a problem of what to do with leisure, we can begin to think of necessary community enterprises that want doing, and that people can enthusiastically and spontabeously throw themselves into, and be proud of the results (exempli gratia, beautifying our hideous small towns). And perhaps thereby create us a culture again. Since we have the technology, the capital, and labour, why should we not have livable cities? Should it be hard to bring back into society the 55 percent who are still ill fed and ill houses, and more outcast than ever? #RandolphHarris 17 of 20
What is necessary is directly addressing definite objective needs and using available resources to satisfy them; doing things that are worth while just because they are worth while since we can. Politically, what we need is government in which a human offers oneself as candidate because one has a new program that one wants to effectuate, and we choose one because we want that good, and judge that one is the best human to effectuate it. Is that outlandish? The sovereign, having no other force than legislative power, acts only through the laws. And since the laws are only authentic acts of the general will, the sovereign can act only when the populace is assembled. With the populace assembled, it will be said: what a chimera! It is a chimera today, but two thousands years ago it was not. Have humans changed their nature? The boundaries of what is possible in moral matters are less narrow than we think. It is our weakness, our vices and our prejudices that shrink them. Base souls do not believe in great humans; vile slaves smile with an air of mockery at the word liberty. Let us consider what can be done in the light of what has been done. I will not speak of the ancient republics of Greece; however, the Roman Republic was, to my mind, a great state, and the town of Rome was a great town. The last census in Rome gave four hundred thousand citizens bearing arms, and the last census count gave four million citizens, not counting subjects, foreigners, women, children, and slaves. What difficulty might not be imagined in frequently calling assemblies of the immense populace of that capital and its environs. Nevertheless, few weeks passed by without the Roman people being assembled, and even several times on one week. It exercised not only the rights of sovereignty but also a part of those of the government. It took care of certain matters of public business; it tried certain cases; and this entire populace was in the public meeting place hardly less often as magistrate than as citizens. #RandolphHarris 18 of 20
In looking back to the earliest history of nations, one would find that most of the ancient governments, even the monarchical ones such as those of the Macedonians and the Franks, had similar councils. Be that as it may, this lone contestable fact answers every difficulty: arguing from the actual to the possible seems like good logic to me. Now some of these things may be a little off the subject of prayer, but these are some areas that God is wanting us to look into. Once as I was teaching on this subject, the following prophecy came forth: For I have desires to reveal My wisdom, saith the Lord. Even in these days, I have spoken to humans from time to time that there was coming in this hour humans that will speak forth the Word accurately and learn to use My Word as I have set it forth. It will come forth with great power, as the wisdom of God unfolds within humans, as one understands the system that I have set in motion in this Universe. All humans come under that system; they walk and live under it. However, when they learn to control that system by the spoken Word, then My power will come forth in them. They will be able not only to control their bodies, but they will control their minds by casting down imaginations. They will be able to rise to a new level of life. The World will stand in awe as they see these people come forth. They will say, “Who are these people that have come in this hour that are able to speak even as though they had the power to do what they speak and it seems to come to pass even before our eyes? We do not understand these things.” However, it is My wisdom, saith the Lord and it is hidden in My Word. I did not hide it from you. I hid it there for you, so you could find it and act upon it. Bless the Lord, O my soul Lord my God you are great. You are clothed with the energy of atoms as with a mantle from a cloud of whirling cosmic dust as on the potter’s wheel. #RandolphHarris 19 of 20
Lord, you have began to tease out the whorls of the galaxies and the gas escapes from your fingers condensing and burning and you were fashioning the stars you made a spatterdash of planets like spores or seeds and scattered comets like flowers. O Lord, be upon us, for we have placed our hope in Thee. Save us, O God of our Salvation; gather us together and save us from the nation that oppress us that we may give thanks unto Thy holy name, and they shall glorify Thy name, for Thou art great; Thou doest wondrous things and Thou art great; Thou doest wondrous things and Thou alone art God. We are Thy people and the sheep of Thy pasture; we will give thanks unto Thee forever. To all generations will we recount Thy praise. Blessed be the Lord by day; blessed be the Lord by night; blessed be the Lord when we lie down; blessed be the Lord when we rise up. For in Thy hand are the souls of the living and the dead, as it is said: In His hand is the soul of every living thing, and the breath of all humankind. Into Thy hand I commit my spirit. Thou dost redeems me, O Lord, Thou God of truth. Our God who are in Heaven, make manifest the unity of Thy name, establish Thy Kingdom for all time, and reign over us for ever and ever. May our eyes behold, our hearts rejoice, and our souls be glad in Thy true salvation, when it shall be said unto America: Thy God reigneth. The Lord reigneth; the Lord hath reigned; the Lord shall reign for ever and ever; for the Kingdom is Thine, and to everlasting Thou wilt reign in glory; for we have no King but Thee. Blessed art Thou, O Lord, the King, who continually in Thy glory wilt reign over us and over Thy creation for ever and ever. The grand realization of one’s identity with the One should support one in al hours. One who gains this consciousness in times when the Universal Law smiles must keep it also in times of tribulation. One must liberate oneself from the hazards of circumstances and from the bondage to emotional reactions, and at all times realize one’s best self. #RandolphHarris 20 of 20
Cresleigh Homes
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Why Can they Not Understand the Cold Logic of it?
Leaders have a significant role in creating a state of mind that promotes wisdom. They can serve as symbols of the moral unity of a community. They can express values and show one how to make the impossible dream become attained in possible stages. To know how to do it is skill. This World as we know it is passing away. God wants us to be free from anxiety. These are now the end times in which it is possible to live already as “children of the resurrection” in the manner of the World to come. However, there is a danger in seeing virginity and celibacy as a wonderful opportunity for a tranquil life, with no problems or worries. God wants us to be free from all anxiety. No matter what lifestyle one leads, there may be some things that one faces that are unpleasant. Yet, the goods, or affairs, of the Lord are the souls He died for: the Kingdom. This is why celibates and virgins exist: so that there will be someone, in the Church and in the World, who is concerned solely for God’s interests. It is not true that such people do not marry. Virgins are not people who renounce marriage. They are people who renounce life-long commitment to a creature. This becomes true and obvious for virgins from the moment when they make the person discover of Jesus as “Lord” of their life, and realize that this Lord is not Someone Who belongs only to the past (when He was on Earth), or only to the future (when we too will be with Him in Heave), but that, in virtue of His resurrection He is alive “in the Spirit” and is present at every moment in His Church. So it is not a questions of a virgin man or woman renouncing a “concrete” love for the sake of an “abstract” one, a real person for an imaginary Christ and with God, even leaving aside all the mystical significance usually associated with this term in religious language. #RandolphHarris 1 of 21
We say of someone metaphorically that they have “espoused” a cause when they have given themselves wholly to it, body and soul, making the interests, risks, and success of that cause their own. In this sense we are entitled to say that the virgin has espoused the Kingdom or the Lord, but to a much greater degree, because virginity is not just espousing a “cause,” but also a person; not just for a time, but for eternity. The bond that binds the celibate and the virgin to the Lord is so total, so exclusive, that its only equivalent on the human level is when a man marries a woman. With all the more reason, the Christian celibate or virgin can make these words their own and say: “My soul is in love with Jesus Christ. Others will make sure that the World survives.” Having espoused the cause of the Kingdom of Heaven, we are called to serve that cause; having married a person, the Lord, we are called to please that person. “The unmarried person,” St. Paul says, “is concerned with the Lord’s affairs, with how to please the Lord.” Manicheanism was a dualistic, contrasting a Prince of Darkness with a God of Light. In this contest between light and dark, good and evil, the body of the Manichean was no more than a prison, created by demons, which trapped the good light withing. The great Manichean goal was to liberate that imprisoned light. The only way to achieve this was through celibacy, which would prevent the creation of new prisons, and other ascetic practices, which would release trapped light. In a maze of lost, we search for an informing principle, a truth that will teach us how to live, will define our task, enable us to transcend our folly and cruelty, to use ourselves up in a way that counts. #RandolphHarris 2 of 21
The way to live should issue from our nature, from what it is we believer ourselves most deeply to be. We tend to assume that we know what we are, that our nature is obvious, given to us by direct observation of others and of ourselves; Just look around the World and look into your own heart and you will know the human condition. It is not so. What it is to be a human being is not clear at all, but deeply shrouded. Because, in the evolution from medieval times to present awareness, we have gained knowledge and the ability to deceive ourselves. We arrange not to know our nature, not to see what we are up to. Our self-deceptions are so dense, piled on so thick, like layers of paint on a Victorian being painted without stripping for over a century, layer after layer, laid on until it gets so thick it becomes an enamel. We have gone from stories to book, to the Internet and Television. There are so many layers of what we are supposed to be that it is hard to get a clear view of what we really are. Behind our loudly professed values of freedom, justice, and equality lies a propensity to violence far stronger and far deeper than is known to any of us, even the most cynical. It is all but invincible, invades even the bedroom, and corrupts what we call love. We indulge in vast hypocrisies, flagrant and subtle, to conceal from ourselves this destructiveness. We are in fact largely the opposite of what we think we are. And as we deceive ourselves, we deceive also others. Self-awareness comes into being in the midst of struggles for power and is immediately put to use. One defends oneself, or seeks advantage, by misrepresenting oneself. One does not think about it; it happens instantly, automatically, inalienably. It is not possible to abstain. #RandolphHarris 3 of 21
One cannot be oneself. To be human is to be false. Awareness is inseparable from misrepresentation. The soul of self-awareness is deception. Somatoform disorders are often accompanied by other psychological problems. A study of over 1,000 adolescents indicated that almost half of those with a somatoform disorder also had at least one other documentable psychological disorder. Among adults with somatization disorder, 23 percent had one personality disorder, and 37 percent had two or more. The most frequently occurring personality disorder among the patients with somatization disorder in this study were avoidant, paranoid, self-defeating, obsessive-compulsive, histrionic, and antisocial. Some have estimated the rate of personality disorders to be as high as 60-70 percent among people with somatoform disorders. The pure heart, blind to its own purity, sees only outward; the reflective heart is devious. They reality to which that “truly” refers is a slippery item. “Say everything that comes to mind,” the analyst says to the analysand, “nothing must remain hidden”; but the first association scurries for cover as the second is being staged by the third, and the bottom of that barrel can never be scraped. Below the deepest uncovering one yet deeper is possible. From an interpersonal perspective, the coincidence of somatoform disorders and personality disorders is understandable. In most patients with somatoform disorders, illness behaviour is a lifestyle in which the sick role is a mode of relating to self and others…in relation to others the role provides strategies for eliciting care and exercising control. Recall that, by definition, personality disorders involve inflexible and maladaptive patterns of behaviour, with problems in the interpersonal domain. #RandolphHarris 4 of 21
People with personality disorders often related to other people in ways that ill suited for the situation. The same reasons for this maladaptive relating to others undoubtedly also cause the somatization. In fact, somatization could be understood as an interpersonal manifestation of a personality disorder. Instead of communicating with other directly and openly, the person with a somatoform disorder develops symptoms in an effort to convey a message (neediness, desire for attention, et cetera) to other people. It is ways to envision how somatization could be a “functional” form of communication for persons with avoidant personality disorder, who shun direct communication with others; those histrionic personality disorders, who have a taste for drama; or those with dependent personality disorder, who want to be taken care of. However, the most important thing about human life is that we come upon from within and can know only from within. Many people stage their existence and block it from view with contrived sets that they call reality, and though they know those sets to be fake, so many labour endlessly to make them look real. And they go about those actions on that stage which accord with those sets, individuals come finally to believe they are real. The backdrop being them is forgotten. Somatoform disorders involve the experience and expression of distressing physical symptoms in the absence of any medical cause. The expression of distress through physical symptoms serves a number of social functions, such as secondary gain, signaling intrapersonal and interpersonal distress, and providing a temporary solution to a systemwide problem. The unchanging backdrop, the raw nature of existence, unadorned, unmediated, overwhelming one with dread, the way things are becoming too awful and too fearful to be endured. #RandolphHarris 5 of 21
The set changes over the course of history, though they may seem fixed over the course of a lifetime. The set, as in a play, is the arrangement in which one lives, the scheme of things. Psychoanalysis attends to those distortions of mind that have come about as a result of mishaps and mistreatments in childhood. Not just analysts and analysands, but all of us, simply by being members of a culture permeated with the promise of psychology, share in the belief that such is possible. And as one, acting on tis belief go about the processing of analyzing the miseries visited upon us by the preceding generation, it comes insidiously to seem that all misery is of this kind, not destiny but mishap, that therefore if people generally were free of neuroses they would no longer torment themselves and their families, nor would tyrants torment their subjects (nor themselves even want to be tyrants), and that human life would then be happy and secure. Thus psychology slides into place as the modern ideology, the heir to religion. It is the scheme of things in which we live. Many people with somatoform disorders have a history of adverse childhood experiences, ranging from growing up in a family characterized by conflict, poor boundary regulation, little intimacy, excessive control, and exaggerate demands for success, to outright physical and sexual abuse. As in the case of substance use problems and eating disorders, modeling may play a role in the pathogenesis of somatoform disorders. Many such patients witnessed serious illness in their parents, and have a history of illness themselves. Two psychodynamically oriented theories of somatoform disorder postulate that insecure attachments prompt excessive care seeking in the form of physical symptom expression. #RandolphHarris 6 of 21
Many investigators see somatoform disorders as maladaptive attempts to communicate psychological and interpersonal distress. Research findings reveal a number of interpersonal problems that tend to covary with somatoform disorders, although some of these problems may be due to psychological distress more generally, rather than to somatoform disorders in particular. What is the minimum penalty for being a conscious and self-conscious creature living simultaneously in an eternal symbolic World of one’s own construction and in the natural World in which, looking straight ahead, one sees one’s death oncoming? Indeed, suffering that one might wish to consider as avoidable or treatable must one conclude issues, not from mistreatment, but from this condition? And, further, what portion of that mistreatment of human by human and of child by parent, all of which appears gratuitous, may prove to be the unavoidable outcome of conditions that define the human state itself? Alexithymia is a communicative phenomenon that is common among people with somatoform disorders; it entails an inability to express emotions and feelings to other people. This condition may contribute to the expression of distress through physical symptoms. At a sociological level, somatoform disorders may represent cultural idioms of distress. In many cultures, it may be more socially acceptable to have a “physical” illness than to express psychological distress. In such cultures, the expression of physical symptoms may be a proxy for conveying emotional distress to others. #RandolphHarris 7 of 21
Somatoform disorders tend to be comorbid with personality disorders. In many cases, the somatization may be a manifestation of the maladaptive interpersonal styles that are inherent in personality disorders. However, it is still possible to set forth—with great clarity, concision, and bluntness—what one knows of the ways of power and the ways of the heart. Magic money and commerce keeps problems far away, their screams unheard. So it comes about to teach us what life is, or should be. The innocence we ascribe to the childhood of humanity is the innocence we have come to know only much later, east of Eden, the innocence possible to us within the knowledge of good and evil. Such innocence consists in following the rules that banish violence. Therefore, as one projects such obedience backward, one pictures a gentle Eden wherein the lion and the lamb lie down together. And right there we have got it dead wrong. The innocence of our prehistory, our Garden of Eden, is the innocence of our prehistory, our Garden of Eden, is the innocence of unlimited violence, of acting according to nature. There were then no taboos to set limits, hence no good and no evil. The boundary zone of our existence is a forbidden territory called the sacred. We know we are there by signs. Voices are lowered and hushed, we tread softly, look up respectfully, apprehensively. We are warned to keep away. Near the boundary itself we are taken over by fear and trembling. We are too close to God. Common sense tugs at our sleeve: Turn back! Beyond the limit is great power. Those who cross that limit are struck down. Some few, able to seize and control the thunderbolts, become gods. The sacred is a minefield barring the way back. It lies between us and the freedom we have lost, the violence we so fear and so desire, the rush, the oneness of life, the fusion, the continuity, the not-knowing. The approach is posted with taboos. #RandolphHarris 8 of 21
God patrols the border ceaselessly, drive us onward, warn us not to look back. We can never go home again. Nor can we ever forget or stop longing. Before humankind was enlightened, the awful power beyond the natural limits, securely removed from the ability of humans to reach control or to manipulate, was invoked by our priests and medicine men and women to strengthen those moral and pleasures of the flesh limits that human, by one’s own will, is capable of violating. The giant lurking in the Earth who shakes our house down, one or some other giant just like him or her, we are told, patrols also the pleasures of the flesh and moral boundaries. Watch out! God is everywhere. If you transgress, He will punish you. Now we are enlightened; and enlightenment, it transpires, draws in its train strange, perhaps sinister implications. After the initial grand victories of reason come disturbing aftershocks. Natural limits have been devastated of meaning. If famine sweeps the land, that is bad luck, but it is not God punishing us or telling us something. It is but the impersonal, meaningless operation of natural forces. The awful and the terrifying beyond the natural limits, therefore, cannot be used to maintain the inviolability of moral and pleasures of the flesh limits. No longer can we lend to morality the authority of lightning, of earthquake, of tidal wave. The Enlightenment has washed us up on an alien shore: All of our limits are variables, all are withing our control. We may draw them in closer or push them out farther. With no authority beyond humanity, by what standard can we designate anything as absolutely wrong? Wrong beyond reach of reconsideration? Whatever the nature of the limit, beyond that limit lies power. And that further increment of power will increase the temptation to yet further violation for a yet further augmentation of power. #RandolphHarris 9 of 21
Free to choose how to live, the way we choose is meaningless; living in the certainty of meaning, we live a life that is imposed. How did we arrive at such a condition? Try to imagine it. People are so bemused by the way business and politics are carried on at present, with all their intricate relationships, that they have ceased to be able to imagine alternatives. We seem to have lost our genius for inventing changes to satisfy crying needs. However, this stupor is inevitably the baleful influence of the very kind of organizational network that we have: the system pre-empts the available means and capital; it buys up as much of the intelligence as it can and muffles the voices of dissent; and then it irrefutably proclaims that itself is the only possibility of society, for nothing else is thinkable. Let me give a couple of examples of how this works. Supposed (as is the case) that a group of radio and TV broadcasters, competing in the Pickwickian fashion of semi-monopolies, control all the stations and channels in an area, amassing the capital and variously bribing Communications Commissioners in order to get them; and the broadcasters tailor their programs to meet the requirements of their advertisers, of the censorship, of their own slick and clique tastes, and of a broad common denominator of the audience, none of whom may be offended; They will then claim not only that the public wants the drivel that they give them, but indeed that nothing else is being created. Of course it is not! not for these media; why should a serious artist bother? Or suppose again (as is not quite the case) that in a group of universities only faculties are chosen that are “safe” to business people trustees or the politically appointed regents, and these faculties give out all the degrees and licenses and union cares to the new generation of students, and only such universities can get Foundation or government money for research, and research is incestuously staffed by the same sponsors and according to the same policy, and they allow no one but those they choose, to have access to either the classroom or expensive apparatus. #RandolphHarris 10 of 21
With such a limited selection being allowed, it will then be claimed that there is no other learning or professional competence; that an inspired teacher is not “solid”; that the official projects are the direction of science; that progressive education is a failure; and finally, indeed—as in Dr. James Conant’s report on the high schools—that only 15 percent of the youth are “academically talented” enough to be taught hard subjects. This pre-empting of the means and the brains by the organization, and the shutting out of those who do not conform, can go so far as to cause delusions, as when recently the president of Merck and Company had the effrontery to warn the Congress that its investigation of profiteering in drugs might hinder the quest of scientific knowledge! as if the spirit of Vesalius and Pasteur depended on the financial arrangements of Merch and Company. However, it is in these circumstances that people put up with a system because “there are no alternatives.” And when one cannot think of anything to do, soon one ceases to think at all. To my mind the worst feature of our present organized system of doing things is its indirectness, its blurring of the object. The idea of directly addressing crying objective public needs, like shelter or education, and using our immense and indeed surplus resources to satisfy them, is anathema. For in the great interlocking system of corporations people live not by attending to the job, but by status, role playing, and tenure, and they work to maximize profits, prestige, or votes regardless of utility or even public disutility—exempli gratia, the plethora of cares has now become a public disutility, but automobile companies continue to manufacture them and persuade people to buy them. The indispensable premise of city planning, according to vice president of Webb and Knapp, is to make a “modest long-term profit on the promoter’s investment.” (His exact sentence, to a meeting of young planners, was, “What we’re going to build will be built only if some developer is going to make a profit from it.”!) #RandolphHarris 11 of 21
Obviously he is not directly interested in housing people or in city convenience and beauty; he is directly interested in being a good vice president of Webb and Knapp. That is his privilege, but it I not a useful goal, and an idealistic young fellow would not want to be such a man. Another example: Some earnest liberal Congress people are baffled “how to give Federal aid to education and not interfere in the curriculum and teaching.” However, when the teaching function is respected and assayed by the teacher’s peers-in-skill, no one can interfere, no one would dare (just as Harvard tossed out McCarthy). The sole function of administration is to smooth the way, but in this country we have the topsy-turvy situation that a teacher must devote oneself to satisfying the administrator and financier rather than to doing one’s job, and a universally admired teacher is fired for disobeying an administrative other that would hinder teaching. To further illustration the situation, these same Congress people are concerned “how to discourage low-level programming in private TV stations without censorship.” Their questions presupposes that in communication the prior thing is the existence of networks and channels, rather than something to communicate that needs diffusing. However, the prior thing is the program, and the only grounds for the license to the situation is its ability to transmit it. Nothing could be more uneducated than for the communications commission to give people who handle the means of broadcasting the inventing of what to broadcast, and then, disturbed at the poor quality, to worry about censorship. We live increasingly, then, in a system in which little direct attention is paid to the object, the function, the program, the task, the need; but immense attention to the role, procedure, prestige, and profit. #RandolphHarris 12 of 21
We do not get the shelter and education because not enough mind is paid to those things. Naturally the system is inefficient; the overhead is high; the task is rarely done with love, style, and excitement, for such beauties emerge only from absorption in real objects; sometimes the task is not done at all; and those who could do it best become either cynical or resigned. “One human gives freely, yet gains even more; another withholds unduly, but comes to poverty,” reports Proverbs 11.24. When you center your life around yourself, not only do you miss out on God’s best, but you rob other people of the joy and blessings that God wants to give them through you. The Scripture says, “We should encourage one another daily,” reports Hebrews 3.13. It is easy to criticize and condemn, to point out everyone’s flaws and failures. However, God wants us to build people up, to be a blessing, speaking words of faith and success into their lives. It does not cost anything or take a lot of time to give somebody a compliment. What does it cost to tell your wife, “I love you. You are great. I am glad you are mind”? How long does it take to tell your employee, “You are doing a fine job. I appreciate your hard work”? Many people think those nice thoughts, but faith to verbalize them. It is not enough to think kind compliments; we need to express them. As the old saying puts it: Love is not love until you give it away.” We should get up each morning with an attitude that says: I am going to make somebody else happy today. I am going to help met somebody else’s need. Do not go through life as a taker; become a giver. Waste no time. Hop to it! Look for the grace of devotion. Alas, the search for it may take some time. Be patient and faithful. Accept the fact that there may be a waiting period. When it does return, welcome it warmly, and do not let it out of your grasp. Follow it wherever it leads. What else can you do? Except perhaps to commit to God the when’s and how’s of the Supernal Visitation. Just know that if devotion has come and gone, it will come again. #RandolphHarris 13 of 21
What do you do when you feel interior devotion ebbing? Take great pains to humble yourself—that is about the only thing one can do. At the same time keep your spirits up. Why? Simple. God often gives you in one moment what He has denied you for a long time. That is to say, He sometimes waits for the end of your prayer before He gives the grace of devotion; He could just as well have given it at the beginning. Whatever, whichever, just do not get caught with a hangdog face when the Hound of Heaven comes a-calling. If grace were always sudden—that is to say, came when you prayed for it—it would catch you in your infirmity, and you would not be able to lift it off the floor. However, if it came later, when hope was green and Impatience wore Impatiens—that is when the grace of devotion seems destined to come. However, what happens when devotion does not come? What happens when it comes but then tiptoes out the back way without your noticing it? Well, if you are looking for someone to point a finger at, blame it all on yourself and your sins. What gets in the way of grace is often something quite small and manageable. However, if it is minuscule, then it should not be labeled majuscule. Except that in the matter of grace nothing is small, everything is humongous; any obstacle whether small or large, stops that flow of good. Remove it, the flow is restored, and all of the sudden, right before your eyes, is the grace of devotion you have been seeking so strenuously. What happens then? Immediately one has handed oneself over to God from the bottom of one’s heart, no longer hithering and dithering with this with this or that thing. Place yourself in His palm, and you will find yourself at home with you One True Friend. Why? That is because nothing will please or taste so well as the pleasure of the Divine Will. Who is the sort of person grace will occasionally grace? The one who pulls one’s intention up to God with a simple heart as one’s only winch and hoists oneself out of the slough of self-love. #RandolphHarris 14 of 21
Yes, My beloved friend, you re a vase, an empty vase, and yes, Jesus Christ sometimes parades around with an empty watering can. However, some days the can is full, and would He bother to water one with His blessings if He thought one was full? One must renounce more perfectly than the lowest and, using contempt of self as a tool, die more to oneself, if one ever wants sudden grace to come again, to flood one till one overflows, and to save one’s heart from drowning. Then one will feel enriched, and one’s eyes will wonder, and one’s heart will enlarge, as Isaiah descried the phenomenon (60.5), because the hand of God is with one—an expression from Acts (11.21), and one has placed oneself on that hand forever. Behold that this is the kind of person who is blessed because one seeks God with one’s whole heart—a thought from the Psalmist (119.2)—and “does not let one’s soul slip into vanity,” as the Psalmist described one’s own spiritual journey (24.4). This person in receiving the Holy Eucharist is promised the great grace of Divine Union. That is because one does not dote on devotion and consolation as personal gifts to oneself. All one is concerned about is the Grand Dote, that is to say, devotion and consolation only as they are applied to the glory and honour of God. Get your mind off your problems and begin to help others, you will not have to worry about your needs. God will take care of them for you. Something supernatural happens when we get our eyes off ourselves and turn to the needs of those around us. The Old Testament teaches, “When you feed the hungry, when you clothe the naked, when you encourage the oppressed, then your life is going to break forth like dawn. Then your healing is going to quickly come,” reports Isaiah 58.7-8. #RandolphHarris 15 of 21
In other words, when you reach out to hurting people, that is when God ensures that your needs are supplied. When you focus on being a blessing, God make sure that you are always blessed in abundance. When you are feeling sick, refuse to dwell in that sickness. In your time of greatest need, go to church and pray for other people who are sick and in need. Sow those seeds of healing. And just as the Scripture says, as one begins to help others people in need, you light will break forth like the dawn, and your own healing will come. If they would simply turn their attention away from their own needs and problems, and start to focus on being a blessing to other people, I am convinced that may people will receive the miracle they have been praying about. All too often we spend most of our time trying to be blessed. “God, what can You do for me? God, here is my prayer list. Can I have it by next Monday?” We need to look for opportunities to share God’s love, His gifts, and His goodness with others. The truth is, the more you help other, the more God will make sure that you are helped. You can do this in many practical ways. If you have things lying around your house or in storage that you are never going to use again, why not give those things away to someone who could use them? Those extra things are not doing you any good stacked in your attic, basement, or garage. If it is not meeting a need, turn it into a seed! Our minds can conjure up all kinds of excuses when God begins unclasping them. Human nature wants to hold on to everything. However, you probably have some clothes you have not worn in years; cooking utensils still packed in boxes from your last move, books, your children’s crib, and baby clothing, and all sorts of other things that you have not used in ages! #RandolphHarris 16 of 21
Most clutter experts say, “If you have not used an item within the past year, give it away!” If it is not meeting a need, turn it into a seed. Remember, we will reap what we sow. When you do good for other people, that is when God is going to make sure that His abundant blessings overtake you. If you want to live your best lie now, you must develop a lifestyle of giving: living to give instead of living to get. Have an attitude that says, Who can I bless today? Rather than Who can I get over on today? Dear Lord in Heaven, I know You have blessed me, and I want to be a blessing to others. Please help me not to be simply a consumer of Your blessings, but a person who passes blessings on to others. Other than God, the best-publicized and most powerful of the new forces is the transnational, or more commonly, the more commonly, the multinational corporation. What we have seen in the past 50 years is an extraordinary globalization of production, based not merely on the export of raw materials or finished manufactured goods from one country to another, but on the organization of production across national lines. The transnational corporation (or TNC) may do research in one country, manufacture components in another, assemble them in a third, sell the manufactured goods in a fourth, deposit its surplus funds in a fifth, and so on. It may have operating affiliates in hundreds of countries. The size, importance, and political power of this new player in the global game has skyrocketed. Unilever, McDonalds, Apple, and BMW are all examples of TNCs. Transnational Corporations are among the World’s biggest economic institutions. Some experts suggest that the 300 largest TNCs own or control at least one-quarter of the entire World’s productive assets. This is worth approximately $5 trillion USD. #RandolphHarris 17 of 21
Recent years have seen rapid growth in global trade and foreign direct investment (FDI) in all sectors of activity. Transnational corporations from developed countries have been driving this growth, but increasingly, TNCs from developed countries have been driving this growth, but increasingly TNCs from developing countries are contributing. Between 1990 and 2003, the values of assets of foreign affiliates of the World’s TNC’s increased by a factor of five, and sales and employment have multiplied respectively by three and two. At the same time, World gross domestic product (GDP) in current prices increased by 160 percent. Today, there are an estimated 77,000 TNCs in the World, with more than 770,000 foreign affiliates. As stated above, these affiliates generated approximately $5 Trillion USD in value added, employed some 65 million workers, and exported goods and services valued at more than $4.5 trillion USD. Even those figures probably understand the role of TNCs in the global economy, both because of measurement difficulties and because firms carry out their transnational activities through a variety of non-equity arrangements—subcontracting, franchising, licensing, and the like, as well as through the formation of strategic alliances. One of the most “transnational” major TNCs is Nestle, the Swiss food giant; 91 percent of its total assets, 98 percent of its sales, and 97 percent of its workforce are foreign based. These TNCs represent a crucial new factor in the World system—and a challenge to the nation-state. TNCs have invested significantly in developing countries. During the period 1996-2006, such commitments amounted to about $246 billion, with a concentration in Latin America. That is more than the approved budget for the 2021-2022 of the United Nations, which is $6.37 billion. #RandolphHarris 18 of 21
Currently, General Motors annual sales revenue of $122.5 billion is higher than the Gross National Product of Singapore, United Arab Emirates, Pakistan and several other countries. It was once said that the sun never set on the British Empire. Today the sun does set on the British Empire, but not on the scores of global corporate empires including GM, BMW, Samsung, and Maytag. Marxists tend to see national governments as handmaidens of corporate power, and therefore stress the commonality of interests between the two, yet the TNCs very often have their own interest that run counter to those of their “home” nations, and vice versa. “British” TNCs have violated British embargos. “American” TNCs have violated U.S. regulations. During the OPEC embargo the transnational oil companies rationed deliveries between countries according to their own, not national, priorities. National loyalties fade quickly when opportunities present themselves elsewhere, so tht TNCs transfer jobs from country to country to escape environmental rules, and play off host countries against one another. So it is not just because of taxes that companies are leaving the California and the United States of America. For the past few centuries, the World had been neatly divided into a set of independent, sovereign nation-states. With the emergence of literally hundred of multinational or global corporations, this organization of the World into mutually exclusive political entities is now being overlaid by a network of economic institutions. In this matrix, the power that once belonged exclusively to the nation-state when it was the only major force operating on the World scene is, at least in relative terms, sharply reduced. Indeed, transnationals have already grown so large that they have taken on some of the features of the nation-state itself-including their own corps of quasi-diplomats and their own highly effective intelligence agencies. #RandolphHarris 19 of 21
The multinationals intelligence needs are not much different from those of the United States of America, France, or any other country. Indeed, if it does not describe the increasingly important roles played by the apparats of Exxon, Chase Manhattan, Honda, Lockheed Phillis and others, any discussion of the intelligence battles among the CIA, KGB, and their satellite agencies will be incomplete. Sometimes cooperating with their “home” nation, sometimes exploiting it, sometimes executing its policies, sometimes using it to execute their own, the TNCs are neither all good nor all bad. However, with their ability to shunt billions back and forth instantly across national boundaries, their power to deploy technology and to move relatively quickly, they have often outflanked and outrun national governments. It is not just, or even mainly, a question of whether international companies can circumvent particular regional laws and regulations. It is that our whole framework of thought and reaction is founded in the concept of the sovereign nation state [while] international corporations are rendering this notion invalid. In terms of the global power system, the rise of the great transnationals has reduced, rather than strengthen, the role of the nation-state at precisely the time when centrifugal pressures from blow threaten to part it at the seams. And with that in mind, many are also concerned that Russia has 12,000 tankers, while the United States of America has 6,000. Looks like America needs to bulk up its defense budget, and take care of its own people to make sure they remain “The World’s Super Holy One.” Dear Lord in Heaven, I ran through the fields and gathered flowers of a thousand colours—and now I pour them out at Your feet. Their beauty and their brightness shout for joy in Your presence. You created the flowers of the fields and made each one far more lovely than all the skill of humans could design. Please accept my joy along with theirs, this field of blossoms at Your feet. Holy One, as the wind blows through these flowers till they dance in the ecstasy of creation, please send Your Spirit to blow through my being till I too bloom and dance with the fulness of Your life. #RandolphHarris 20 of 21
The glimpse is a precious thing but it is not enough. The human who has had it has also a new problem: how to find it again and how to turn it into an all-time state of mind, continuing through all kinds of circumstances and experiences. And how can one bring one’s everyday life into harmony with it? Please cause us, O Lord our God, to lie down in peace, and raise us up again, O our King, unto life Spread over us Thy tabernacle of peace. Direct us aright through Thine own good counsel. Save us for Thy name’s sake. Be Thou a shield about us. Remove from us every enemy, pestilence, sword, famine, and sorrow. Please help us, O Lord, to resist temptation. Please shelter us with Thy protecting love, for Thou art our guardian and deliver. Yea, Thou God and King art gracious and compassionate. Please Guard Thou our going out and our coming in unto life and peace, hence forth and forevermore. Please blessed be Thou, O Lord, who guardest Thy people of America forever. Blessed be the Lord forevermore. Amen and Amen. Blessed from America be the Lord who dwelleth in America. Praise the Lord. Blessed be the Lord God, the God of America, who alone doeth wondrous things. Blessed be His glorious name forever. Let the whole Earth be filled with His glory. Amen and Amen. May the glory of the Lord endure forever; let the Lord rejoice in His works. Blessed be the nae of the Lord from this time forth and forever. For the Lord will not forsake His people for His great name’s sake; for the Lord taketh delight in making you a people for Himself. And when all the people beheld the glory of the Lord, they fell on their faces and exclaimed: The Lord, He is God; the Lord, He is God. And the Lord shall be King over all the Earth; on that day shall the Lord be One, and His name one. May Thy lovingkindness, O Lord, be upon us, for we have placed our hope in Thee. #RandolphHarris 21 of 21
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If Sparta and Rome Perished, What State Can Hope to Last Forever?
It is never too late to be what you might have been. This is the first motive for virginity and celibacy, deriving from the fact that the Kingdom has already come. Let us now go back to the foundational words of Jesus Christ to discover the second motive: it, too, is inherent in the nature of the Kingdom. We were saying that, in another sense, the Kingdom of God has “not yet” come, it is on the way. It has to come in intensity within the Church (how many areas inside ourselves are still pagan and need to be evangelized!). It must come in extension, until it reached the ends of the Earth. How many nations and entire continents are still waiting for the light of the Gospel! Now here is the motive that flows from this: since God’s Kingdom has not yet come but is on the way, we need men and women who will devote themselves full-time and wholeheartedly to the coming of that Kingdom. And this brings us to the missionary or apostolic dimension of virginity and celibacy, which flows quite obviously and without any forcing from Jesus’ words “for the sake of the Kingdom of Heaven.” Today there is a great deal of talk about the “quality of life.” It is said that the most important thing is not to increase the quantity of life on our planet, but to raise its quality. By “quality” people generally means the quality of hygiene, health care or culture. However, there is also a spiritual quality of life, which is the most important, because it concerns the human soul—what remains of a person in eternity. Those who are virgins for the sake of the Kingdom are called to spend all their energies in raising this spiritual quality of life—quite apart from the fact that they are often the ones who do most, in the best and most disinterested way, to raise the other quality of life, in hygiene, health care, and culture. #RandolphHarris 1 of 20
In every act of procreation there is an element of selfish desire. When a man and woman produce a child, they give a gifts, certainly, but they also “gift each other.” They fulfill themselves, but they also “fulfill each other.” They need the encounter with the other for their own fulfillment and enrichment. On the other hand, when the Trinity creates, it confers fulfillment. Since it is already perfectly happy and complete in itself, it has no need of further fulfillment. “You have created all things” says Eucharistic Prayer IV, “to fill your creatures with every blessing and lead all men to the joyful vision of your light.” Here, virginity shows its most beautiful characteristic, which is gratuity. Christian virgin men and women imitate this gratuity to some degree when they love and care for children who are not their own according to the flesh, nurse the sick people of others, care for other people’s old folk, and when they carry the weight of other people’s sins, bring them before God in intercession for the World. Celibate childlessness is tragedy but rather a sign of holiness. A number of themes emerged over the years: the virtue of virginity, or the reborn virginity of celibacy; the primacy of God’s community of believers rather than human families in society; and increasingly, the carnal, lustful, seductive nature of humans. There is no greater calamity connect with [marital] captivity than to be the victim of another’s lust. It is laws which seem to make the difference between marriage and fornication; through diversity of illicitness, not through the nature of the things itself. The body is not meant for fornication but for the Lord, and the Lord for the body. While you remain chaste and virgins you are equal to the angels of God. For chastity has made even angels. #RandolphHarris 2 of 20
As Christianity matured, its devotees strove for lifelong celibacy in the face of intense social pressures to marry and procreate. Celibates lived the lives of angels and built around themselves another, unsecular society of believers no longer bound by the familiar blood ties of family and kinship. Moreover, because each individual had free choice about reserving one’s body for Christian celibacy or giving it to mainstream society, alternative communities eventually sprang up for those choosing the former; convents, nunneries, and a celibate upper clergy. Christianity also developed striking and satisfying rituals of participation, transformation, and promotion. Baptism, for example, delivered believers into angelhood; the Holy Eucharist transported them into an intimacy with God. Early Christianity’s ongoing theological debate about virginity sought to clarify how humans related to each other, and whether their bodies belonged to society or to themselves, to manage as they chose. Against the backdrop of their highly stratified World, even the poorest Christians were offered the virginity of their bodies as vehicles to carry them to an angelic life, with access to the holiest of holies, the one God. Faithful Christians, poor as well as rich, woman as well as men, could wrest control of their bodies from society and dedicate them to Godly celibacy, an empowering act that raised them up to the company of angels. Christianity’s obsession with chastity has blazed at meltdown intensity ever since Christ’s birth to his virgin mother. This obsession targets all Christians, and though it focuses especially on women and religious, it embraces even married believers. However, somatoform disorders are often a means of expressing psychological and/or interpersonal distress to others. The audience for these displays my well be the same individuals who were instrumental in creating the distress. #RandolphHarris 3 of 20
Evidence for this cause of somatoform disorders can be found in research showing that people with these disorders have obvious interpersonal distress, and the expression of these symptoms has implicit communicative value. People with hypochondriasis often exhibit symptoms of social phobia and fear of criticism from others, as well as elevated loneliness. Patients with somatic symptoms not attributable to organic causes report greater interpersonal and social problems than those with organically caused pain. In a study of over 5,000 patients there was an association between psychological distress and symptoms without a medical explanation was generally consistent across different cultural groups. Studies of specific types of somatic symptoms present an equally compelling case for distressed interpersonal relationships at their core. When people with myofascial disorders were compared to those with medically documented arthritis, the patients with arthritis indicated that they had more available family and network support than those with myofascial disorders, who also appeared to experience significantly more conflict with members of their social networks. The extent to which patients’ personal relationships were supportive rather than conflictual was significantly, and negatively, correlated with their reports of pain. A similar pattern of findings is evident in a study of elderly people, whose rated satisfaction with social interaction protected against the experience of somatic symptoms that are commonly associated with depression (exempli gratia, trouble falling asleep, diminished appetite). One can find vigorous somatization in distressed marital and other family-of-orientation relationships. #RandolphHarris 4 of 20
Early family studies of patients diagnosed with hysteria (somatization disorder) showed a high prevalence of separation, divorce, and sexual dysfunction. The elevated incidence of sexual problems and impairment in social roles among married patents with pain disorder lead researcher to conclude that the chronic illness or pain becomes a scapegoat towards which the couple can direct their energies rather than to the underlying material dysfunction, so affording the marriage a degree of stability. In the family context, individuals with somatization are also more likely to be married to spouses with alcoholism, to abuse or neglect their children, and to have serious marital problems. Patients who perceive high levels of criticism in their families have been known to report poorer physical health and to make more office visits to physicians than those reporting less family criticism. A unique experimental study with married couples shows that the experience of physical pain can be exacerbated by interpersonal stress. Researchers were randomly assigned patients with chronic back pain and their spouses to discuss an issue that was stressful or to simply describe some line drawings to each other. After this manipulation, subject were instructed to ride an exercise bicycle at a steady pace, assisted by feedback from their spouses, for 20 minutes or until they felt too much pain to continue. Over twice as many subjects in the stressful-interaction condition as in the nonstressful-interaction condition terminated the bicycle ride prior to the 20-minute time limit. This rare experimental investigation shows that interpersonal stress can precipitate the experience of pain and the avoidance of physically demanding activities. #RandolphHarris 5 of 20
The expression of somatic symptoms and complaints tends to be synchronous with feelings of negative affect. In this longitudinal study, depression and anxiety improved and worsened in conjunction with physical symptoms. Since these symptoms often had no physiological basis, these findings suggest that the symptom expression may have been a proxy for more direct expression of psychological distress. A key assumption is that such symptoms are not mere artifacts of inner distress, but that they are interpersonally functional indicators of that distress. Somatic symptoms may be an alternative to direct communication of distress. Among children with low levels of social competence at time 1, there was a positive relationship between the experience of negative life events and somatic complaints at time 2. However, there was no such relationship for children with higher levels of social competence. Socially competent children have good communication skills and satisfactory relationships at their disposal. Presumably such individuals can cope with the experience of stress through expressing their reactions and concerns to others and through soliciting social support. However, these mechanisms are unavailable to the child lacking in social competence; hence the expression of somatic symptoms. People with somatization disorder often suffer from alexithymia. Alexithymia is a difficulty in describing emotions and feelings verbally. People with this problem tend to focus on external events rather than on inner emotions and wishes. In this context, physical symptoms may be a means of communicating some emotional distress when the person is unable to express it verbally. For example, anxiety and fear are often accompanied by a number of bodily sensations that may include stomach pain and muscle tensions. Rather than convey feelings of fear to other people, an individual with alexithymia will focus on one’s physical symptoms, complaining of muscle aches and stomach pain, instead of talking about the feeling of anxiety and what is causing that feeling. #RandolphHarris 6 of 20
The alexithymia hypothesis has received some empirical support. Researcher obtained 5-minute speech samples from patients at a family practice center. Those with somatization disorder used many words in the “not” category (exempli gratia, “not,” “cannot,” “never”), suggesting a preoccupation with negativism, and very few words from emotion categories (exempli gratia, “angry,” “happy”), compared to patient controls. A further analysis of this data set revealed that the patients with somatization were 4.5 times more likely to make statements that involved “I am,” such as “I am going off deep,” “I am tired,” and “I am going to fall,” than groups of patients with paranoia. These examples illustrate that equation of self with negativity in the discourse of patients with somatization disorder. The role of culture in the somatoform disorders cannot be overlooked. Somatic symptoms have been described as cultural idioms of distress. Cultures vary in their acceptance of individuals who express and experience largely “emotional” problems. In some cultures, it is more appropriate to have physical symptoms than psychological problems. Accordingly, the somatic symptoms of people in these cultures and subcultures are considered to be idioms of distress—their own unique and culturally accepted, if not prescribed, mechanisms for expressing their emotional distress. Asian cultures are often held up as examples of contexts in which depression and other psychological disorders are not tolerated to the same extent as physical problems. Consequently, a high prevalence of somatization is expected in such cultures, although this notion has been challenged. Researchers has also question the role of culture in promoting somatization, given the ubiquity of the relationship between psychological distress and somatic symptoms across the range of cultures that they have studied. #RandolphHarris 7 of 20
Although this is obviously a hypothesis that is indeed of more attention and evaluation, somatization may be a socially and culturally constructed mechanism for communicating psychological distress to others. “What is in it for me?” everyone wants to know nowadays. Many people are blatantly unashamedly living for themselves. They are not interested in other people. They will not take time to help others in need. They focus only on what they want, what they need, what they feel will most benefit themselves. Ironically, this selfish attitude condemns them to a living shallow, unrewarding lives. No matter how much they acquire for themselves, they are never satisfied. God, however, is a giver, if you want Him to pour out His blessings and favour in your life, then you must learn to be a giver and not a taker. Quit trying to figure out what everybody can do for you, and start trying to figure out what you can do for somebody else. We were not made to function as self-involved people, thinking only of ourselves. No, God created us to be givers. And you will never be truly fulfilled as a human being until you learn the simple secret of how to give your life away. You may not realize it, but it is extremely selfish to be dwelling on your problems, always thinking about what you want or need, and hardly noticing the many needs of others all around you. If you are having a problem, one of the best things you can do is to help solve somebody else’s problem. If you want your dreams to come to pass, help someone else fulfill one’s dreams. Start sowing some seeds so God can bring you a harvest. When we meet other people’s needs, God always meets our needs. We were created to give, not simply to please ourselves. If you miss that truth, you will miss the abundant, overflowing, joy-filled life that God has in store for you. #RnadolphHarris 8 of 20
However, when you reach out to other people in need, God will make sure that your own needs are supplied. If you are lonely or down and discouraged today, do not sit around feeling sorry for yourself. Get your mind off yourself and go help meet someone else’s need. Go visit the nursing home or children’s hospital. Call a friend and encourage that person. If you are struggling financially, go out and help somebody who has less than you have. You need to sow some seeds so God can bring you a harvest. Even giving a smile or a hug can be a meaningful task. Or mowing someone’s law, going to the grocery store for them, or writing someone an encouraging letter. Someone needs what you have to share. Somebody needs your smile. Someone needs your love. Someone needs your friendship. Someone needs your encouragement. God did not make us to function as “Lone Rangers.” He created us to be free, but He did not intend for us to be independent of each other. We really do need on another. If you want God to bless your life, start being a blessing to others. “God so loved the World, that he gave his only begotten Son,” reports John 3.16. Your body is like a child; you can train it to obey your words. You have trained that old dog at your house to do certain things, or maybe your cat or bird. James says that you can train every beast, bird, serpent, and thing in the sea. Humankind by their natural ability can train a dog, a bird, or any beast. Once we had a parakeet that we trained to talk. We taught it by saying the same words over and over. My grandmother had one whose name was Mr. Peepers. The bird could say it as clear as anyone. It would say, “Mr. Peepers is a pretty bird,” and it would sound just like my grandmother. Parakeets do not really understand words, but they can be trained to talk. #RandolphHarris 9 of 20
Your dog does not understand either. It is repeating over and over of the same name until the dog comes when you say that name. You train animals with words. Now what makes you think that your body is less intelligent than a dog? What makes you think that you cannot train the human body to obey the voice of your spirit by the words of your mouth? It can be done, for the body was designed to be obedient to words. You had to train your body to pray. It had to be obedient to the spirit human. The words we speak in prayer do have a definite effect on our bodies. When we pray or continue to say the problem, the body reacts in line with our speaking prayer. Learn to use the Word of God to control your body. Paul said, “Mortify the deeds of the body.” How do you do that? You cannot take a knife to mortify the deeds of the body; you will hurt yourself. However, you can use words to put to death its deeds by training the body to react to God’s Word. You can cause your body to come into subjection to your spirit. Paul said, “I keep my body and bring it under lest while I preach the gospel I become a castaway.” In the literal Greek, Paul actually said, “I buffet my body.” Buffet means “to slap with an open hand or clenched fist.” Train your spirit man to believe what you say will come to pass by practicing tongue control. In the area of sickness, I believe we give place to the devil when we say, “Wonder what is wrong with me?” The devil can then get out his little flip chart and say, “Well, would you believe you are taking the flu?” We say, “Well, I have not been feeling too good.” Then we begin to reason, “It could be the flu. My neighbour had it last week and I went over and prayed for him. That must be where I caught it.” Satan suggested it and you reasoned yourself into it! #RandolphHarris 10 of 20
Then your first desire is to tell someone that you believe you have the flu. If you will just quit thinking and talking about how you feel and say what God said (Matthew 8.17), you an stop 50 percent of it right there. Now do not misunderstand what I said. I did not say that it was all in your mind. I do not deny that the disease exists—I deny its right to exist in my body. Do not give place to the devil. Just refuse to give him any place. If you do not embrace them, many times the symptoms will go away. Your body obeys your words—positive or negative, good or bad. Some would say, “What if I make a faith confession and still get sick?” Just keep saying what God said. Do not base your faith on experience, but on God’s Word. You keep confessing God’s Word until it becomes a revelation in your spirit. It takes time to train your spirit. You may get sick several times while you are training, but do not quit just because you are not perfected yet. It is not a fad; it is a way of life. If you continue to say, “I am sick,” your words will stop your body’s resistance to that disease or virus. A few years ago, the Lord was dealing with me about the power of words and the authority they have over the body. One morning while attending a meeting at the Lake of the Ozarks, I woke up with a headache. It was just pounding. I seldom have a headache, and my first thought was, “I wonder what I am taking.” Then I said, “Wait a minute, I refuse to have it.” I decided I would act on what the Lord had been showing me about Paul brining his body int subjection. So I just slapped myself on the forehead with the palm of my hand and said, “Head, you stop that in the name of Jesus. You come into line with the Word of God.” Within two minutes, the headache was gone. #RandolphHarris 11 of 20
Now with other things, it has taken a longer period of time for the manifestation to come. Several years ago, I had ulcers. I received my healing by confessing God’s Word over a period of about three months. Those symptoms tried to come back from time to time, but I learned to resist them instead of receiving them. I would slap my body with my hand and say aloud, Stop that in the name of Jesus. Body, you come into agreement with the Word of God. I am healed by the stripes of Jesus. Someone said, “Why, that is silly.” Well, it was not their body that was hurting. It was mine, and it worked! They do their dog that way. They slap him and say, “Stop that,” or “Get out of the house. Get out!” They think nothing of it. However, if you slap your body and tell it what to do, they think you are strange. If your dog understands that language, you know that your body must be more intelligent than an animal. “O how great is the multitude of Your candies, sweets that the fearful know not of,” wrote the Psalmist (31.19). When I call to mind some Devouts approaching your Sacrament with great devotion and affection, O Lord, I turn a hundred shades of pink that I should even think of approaching Your altar, the table of Holy Communion so tepidly, so frigidly. The result is that I remain arid and without affection of heart, that I am not totally ascended to Your presence, my God, not so vehemently attracted and affected as many others have been. These last could not restrain themselves from crying when confronted with the desire for Communion and sensible love of the heart. However, they longed, equally with the mouth of the heart and body, for You, God, the Living Fountain, the Source of the Well. They were not able to temper, let alone to satisfy, their appetite except when they received Your Host with all spiritual eagerness. #RandolphHarris 12 of 20
How truly flaming is the faith of Devouts! And how truly amazing that that is not a bad proof of the existence of Your Sacred Presence! For the Apostles truly knew their Lord in the breaking of the bread, as noted by the Evangelist Luke (24.35); their hearts burned strongly in them as they walked with Jesus by the lakeside. Such great affection, such vehement love and ardour are often a long way from my reach and devotion. I know I am a pathetic case, Good Jesus, my Divine Friend, sweet and mild. Grant that I a poor pauper who has always had his hand out, may feel a little of the cordial affection of Your love as it is found in Holy Communion. May my faith convalesce more quickly, and my hope progress in Your goodness. Your charity once holocausted and Your manna once tastes, may they never fail me. Since Your mercy is powerful, O Lord, grant me the desired grace, ad in the spirit of ardour, when the Day of Your Pleasure comes, greet me like Your long lost friend. Although I do not flare up with the great desire of those special Devouts of Yours, nonetheless I do keep a steady flame with the help of Your grace, that is to say, a desire for that Great Desire, praying and desiring that I might become a participant in all such friendships of Yours and to be numbered among that Holy Company. Father, please help me to get my eyes off myself and to see the many needs in the people all around me. May I be a means of help, comfort, and encouragement to someone else today. When, through the medium of meditation exercise of the awakening by human skill or Nature’s charm of aesthetic appreciation, beginners feel a new joy or an unusual peace, they are too often carried away into extravagant exaggeration of the happening. What seems like a tremendous event may be so in its effect on their inexperienced minds, but mostly it is only a skimming of the surface. To realize its further possibilities, it ought to be used as a starting point for exploration in depth. #RandolphHarris 13 of 20
When one is willing to let of the self-centered ego and the grace can manifest, there may be this union with one’s higher nature, with the Overself. It is usually not a permanent experience but the possibility of its becoming one is always there. Then then new outlook seems perfectly natural. Let one not be presumptuous. One has not attained the true goal yet despite these noteworthy experiences. For one’s present knowledge of the Overself comes to one partly through the imagination, partly through the emotions, partly through the intellect, and only partly through the Overself. It is authentic but inferior. One must learn to get it through the understanding which is also authentic, but superior. A continuous insight, present all the time, is the goal, not a passing glimpse. What one has gained is good but not enough, is mystical but not philosophically mystical. For it is not but a flash when it has yet to become constant; it is now partial when it has yet to become full. Its felt presence should be intimate and inseparable as well as clear and complete. When insight continues whatever one’s occupation of the hour may be, it can be called philosophic. The notion that the glimpse is the goal is a wrong one, usually corrected by time. A glimpse is only a beginning, and those who are willing to follow it up may be ready to study philosophy and learn why this World is only a husk. It must be penetrated, the husk removed and the kernel revealed, for a truer understanding, both of the World and oneself, to be gained. Because they come to an unprepared and unpurified person, these transient glimpses are not adequate, full, and clear. Insight, however, possesses all these qualities. Aspirants should understand that they have no right to expect a spiritual illumination to prolong its brief duration and stay forever with them, much less demand it, so long as they have not made themselves scrupulously fit for such a quest. #RandolphHarris 14 of 20
Just as the private will acts constantly against the general will, so the government makes a continual effort against sovereignty. The more this effort increases, the more the constitution is altered. And since there is here no other corporate will which, by resisting the will of the prince, would create an equilibrium with it, sooner or later the prince must finally oppress the sovereign and break the social treaty. That is the inherent and inevitable vice which, from the birth of the body politic, tends unceasingly to destroy it, just as old age and death destroy the human body. There are two general ways in which a government degenerates, namely, when it shrinks, or when the state dissolves. The government shrinks when it passes from a large to a small number, that is to say, from democracy to aristocracy, and from aristocracy to royalty. That is its natural inclination. If it were to go backward from a small number to a large number, it could be said to slacken, but this reverse progression is impossible. In fact, the government never changes its form except when its exhausted energy leaves it too enfeebled to be capable of preserving what belongs to it. Now if it were to become still more slack while it expanded, its force would become entirely nil; it would be still less likely to subsist. It must therefore wind up and tighten its force in proportion as it gives way; otherwise the state it sustains would fall into ruin. The dissolution of the state can come about in two way. First, when the prince no longer administers the state in accordance with the laws and usurps the sovereign power. In that case a remarkable change takes place, namely that it is not the government but the state that shrinks. I mean that the state as a whole is dissolved, and another is formed inside it, composed exclusively of the members of the government, and which is no longer anything for the rest of the populace but its master and tyrant. #RandolphHarris 15 of 20
So that the instant that the government usurps sovereignty, the social compact is broke, and all ordinary citizens, on recovering by right their natural liberty, are forced but not obliged to obey. The same thing happens also when the members of the government separately usurp the power they should only exercise as a body. This is no less an infraction of the laws, and produces even greater disorder. Under these circumstances, there are, so to speak, as many princes as magistrates, and the state, no less divided than the government, perishes or changes its form. When the state dissolves, the abuse of government, whatever it is, takes the common name anarchy. To distinguish, democracy degenerates into ochlocracy, aristocracy into oligarchy. I would add that royalty degenerates into tyranny, however this latter term is equivocal and requires an explanation. In the ordinary sense a tyrant is a king who governs with violence and without regard for justice and the laws. In the strict sense, a tyrant is a private individual who arrogates to oneself royal authority without having any right to it. This is how the Greeks understood the word tyrant. They gave the name indifferently to good an bad princes whose authority was not legitimate. (For all are considered and are called tyrants who use perpetual power in a city accustomed to liberty.) Thus tyrants and usurper are two perfectly synonymous words. To give different names to different things, I call the usurper of royal authority a tyrant, and the usurper of sovereign power despots. The tyrant is someone who intrudes oneself, contrary to the laws, in order to govern according to the laws. The despot is someone who places oneself above the laws themselves. Thus the tyrant need not be a despot, but the despot is always a tyrant. Such is the natural and inevitable tendency of the best constituted governments. #RandolphHarris 16 of 20
If Sparta and Rome perished, what state can hope to last forever? If we wish to form a durable establishment, let us then not dream of making it eternal. To succeed, one must not attempt the impossible or flatter oneself with giving to the work of humans a solidity that things human do not allow. The body politic, like the human body, begins to die from the very moment of its birth, and carries within itself the causes of its destruction. However, both can have a constitution that is more or less robust and suited to preserve them for a longer or shorter time. The constitution of humans is the work of nature; the constitution of the state is the work of art. It is not within humans’ power to prolong their lives; it is within their power to prolong the life of the state as far as possible, by giving it the best constitution it can have. If no unforeseen accident brings about its premature fall, the best constituted state will come to an end, but later than another. The principle of political life is in the sovereign authority. Legislative power is the heart of the state; the executive power is the brain, which gives movement to all the parts. The brain can fall into paralysis and yet the individual may still live. A human may remain an imbecile and live. However, once the heart has ceased its functions, the animal is dead. It is not through laws that the state subsists; it is through legislative power. Yesterday’s law does not obligate today, but tacit consent is presumed from silence, and the sovereign is take to be giving incessant confirmation to the laws it does not abrogate while having the power to do so. Whatever it has once declared it wants, it always wants, unless it revokes its declaration. Why then is so much respect paid to ancient laws? For just this very reason. #RandolphHarris 17 of 20
We must believe that nothing but the excellence of the ancient wills could have preserved them for so long. If the sovereign had not constantly recognized them to be salutary, it would have revoked them a thousand times. This is why, far from growing weak, the laws continually acquire new force in every well constituted state. The prejudice in favour of antiquity each day renders them more venerable. On the other hand, whatever the laws weaken as they grow old, this proves that there is no longer a legislative power, and that the state is no longer alive. Orthodox Communism is a typical nineteenth-century product. The doctrine arose out of a completely materialistic view of history. It was formulated in an age when the mechanistic conception of life had captured the thinking World. It led naturally to an ethic of hatred and violence. It excluded all consideration of the higher destiny of humans. Consequently it is emotionally unbalanced and intellectually unsatisfactory. The evil lies less in the doctrine itself, which is a confused mixture of nonsense and wisdom, of justice and crime, than in its human leaders. They are humans without a conscience and maniacs entrenched in the seats of power. They trade on this confusion of doctrine to suborn the masses who lack the capacity to understand the inner source of Communism and its inability to redeem its promises. They achieve for themselves positions of power because they mercilessly push aside and trample all who are hapless enough to stand in their way. One who thinks in terms of class hatred and class murder reveals oneself as being naturally neurotic or malignant. As such one is unfit to lead people into a better condition than before and can only lead them into a worse one. The average Communist is unfit to lead a people or govern a nation. One is an extraordinary compound of keen critical thinking and irrational obsession and class prejudices; consequently one’s thinking is distorted and unbalanced. #RandolphHarris 18 of 20
The Communist rulers lives in a private Marxist World of one’s own, which one stupidly imagines to be a real World. However, the greatest defect in oneself and the greatest danger to others is the powerful hatred which actuates one and which has made one in fact a pathological case. One has become semi-insane because one cannot escape from it. Many Communist revolutions fail to bring a better society, a happier, healthier, and more honourable World for the underdog, because they fail to recognize that the only way this could be achieved was by leaders of disinterested character and superior quality descending to the service of the lower classes. If it comes from the mentally ungrown and ethically immature passes themselves, the reconstruction of the World’s social and economic order cannot succeed. This has been clearly demonstrated by the melancholy history and comparative failure of the brutal attentions by some nations. It could not be achieved by leaders of inferior character and merit rising from the ranks of the masses. The right way of socioeconomic progress is from the top downwards and not from the bottom upwards. The fruits of wisdom cannot come from below. However, this does not mean they come from the aristocracy of blood; they can come only from aristocracy of mind and character. The masses will be best served by the human who disdains their approbation and waves aside their applause. For intellectual awakening of a people does not begin as awakening of the masses; it begins as an awakening of the educated classes and proceeds downwards to the people. The masses must naturally follow more intelligent leaders, assimilate the ideas which are earlier embraced by their betters but which are gradually filtered down and thus rendered more acceptable. For it is not the ignorant blind toilers who can perceive the crowning principle of right reconstruction; they can perceive only their immediate needs, not their ultimate ones. #RandolphHarris 19 of 20
Therefore the creation of a new order must not come from below but from above. It must come from the intellectual cream, the spiritual elite of society—from those who can reflect philosophically and serve selflessly and act calmly. They stand on the mountain peak, as it were, and see clearly what ought to be done whereas the masses are herded on the plains and can only run hither or thither as their emotions drive them. Praise wet snow falling early. Praise the shadow my neighbour’s chimney casts on the tile roof even this gray December day that should, they say, have been white. Praise the invisible sun burning beyond the white cold sky, giving us light and the chimney’s shadow. Praise God and the Angels, the unknow, that which imagined us, which stays our hand, our murderous hand, and gives us still, in the shadow of death, our daily life, and the dream still of goodwill, of peace on Earth Praise flow and change, night and the pulse of day. True and certain it is that there is one God, and there is none like unto Him. It is He who redeemed us from the might of tyrants, and executed judgment upon all our oppressors. Great are the things that God hath done; His wonders are without number. He causes us to triumph over our enemies and raise up our glory above our foes. Wondrously He visited judgment upon Pharoah, Performing signs and wonders in the land of the United States. He brought forth the child of America from slavery unto freedom. In every age the Lord hath been our hope; He rescued us from enemies who sought to destroy us. May He continue His protecting care over America, and guard all His children from disaster. When the children of America beheld the might of the Lord, they gave thanks unto Him and praised His name. They accepted His Sovereignty willingly, and sang a song unto Him. Moses and the Children of America exultingly proclaimed: Who is like unto Thee, O Lord, among the mighty? Who is like unto Thee, glorious in holiness, revered in praises, doing wonders? When Thou didst rescue America at September 11, 2001, Thy children beheld Thy supreme power. This is my God! they exclaimed, and said: The Lord shall reign forever and ever. As Thou didst deliver America from a power mightier so mayest Thou redeem all Thy children from oppression. Blessed art Thou, O Lord. Redeemer of America. #RandolphHarris 20 of 20
Cresleigh Homes
You’re home! Who would expect so much cabinet space in a home?
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People Who Fight Fire with Fire Usually End Up with Ashes!
Poverty has many roots, but the taproot is ignorance. There is no such thing as failure, only different outcomes. The essence of greatness is the ability to choose personal fulfillment in circumstances where others choose madness. Celibacy has paraded through history under a legion of names. It was Joan of Arc, Elizabeth I of England, Sarah Winchester, Florence Nightingale. It was the ranting disharmony of The Kreutzer Sonata, as Leo Tolstoy pounded out his message of celibacy. It was Leonardo da Vinci, fearful of a second accusation of sexual impropriety, Sir Isaac Newton mourning his lover’s defection, Lewis Carroll looking but not daring to touch a procession of young Alices in Wonderland. On today’s schools grounds and campuses, celibacy also marches under the banners of student pledged to the proposition that True Love Waits. Celibacy announces itself among the graying population of self-proclaimed reborn virgins. It peeps out through the gaunt boniness of anorexic women dedicated to mastering their bodies, and in the chaste handshakes of men who have forsworn the deadly risks of diseases and viruses haunting the World of pleasures of the flesh. Celibacy is a staggering panorama of reality, involving humanity everywhere and always. Celibacy or chastity is abstaining from pleasures of the flesh, intentionally or under duress, temporarily or for indefinite periods. However celibacy is at Christianity’s core, the story of a divine infant miraculously born to a human, virgin mother. Celibacy is also a pervasive theme in attaining a state conducive to communicating with spirits—shamans and vodoun priests and priestesses must practice short-term abstinence during their awareness and sensitivity and conciliates the gods jealous of devotees’ relationships with others, mortal or divine. The more crucial mission is the commitment to at least thirty years of virginity and performance of duties with undivided loyalty, devotion, and attention. #RandolphHarris 1 of 21
The Kingdom of Heaven has not arrived, it is still to come. It is precisely in this that the prophetic dimension of virginity and celibacy for the sake of the Kingdom resides. There has been much discussion in the past about whether virginity is a more perfect state than marriage, and if so in what sense. I believe that it is not ontologically (that is, in itself) a more perfect state, but it is an eschatologically more advanced state, in the sense that it is more like the definitive state towards which we are all journeying. For married people, virginity is a reminder of the primacy of the spirit of God. It reminds them that God has made us for Himself and that therefore our hearts will always be “unsatisfied,” until they rest in Him. It is a reminder, too, that marriage and the family cannot be turned into an idol to which everything and everyone is sacrificed, a kind of absolute in life. From this prophetic character of virginity and celibacy we can understand how ambiguous and wrong is the claim that this state is against nature and prevents humans from being fully themselves, id est, men and women. We have let ourselves be influenced by all the talk raised against it in the name of psychology and psychoanalysis. Doubt weighs heavily on the soul of young people and it can be one of the main reasons why they are reluctant to respond to a vocation. We have not always remembered that this modern science has often been built upon a materialistic and atheistic view of the human person. Therefore, what it says in this field can have a certain weight for someone who does not believe in the existence of God and of a life after death, but for someone who does believe in these things it has no weight at all. #RandolphHarris 2 of 21
The difference between the two positions has been thought to be negligible, whereas it is decisive. In reality, virginity makes sense precisely because eternal life and the risen state exist. It is a reality of the Spirit, and what Paul says about the things of the Spirit apply to it, namely, that “the unspiritual person is unable to accept what comes from the Spirit of God, since for one it is foolishness. One is unable to understand such matters because they can only be evaluated spiritually” reports 1 Corinthians 2.14. For a person of faith to expect the opposite from an unbeliever would be almost as great a folly as the first. We are still living with the old romantic illusion that the highest happiness, the great significance, the only romance in life, consists in our relationships with others and in the sensual satisfactions we derive from them. We forget only one thing: that the soul and the spirit are just as real and strong and demanding as the flesh—they are much more so!—and that is we allow the flesh everything it asks for, this is to the detriment of other joys, other marvellous realms, which will remain closed to us forever. We empty a glass of poor cranberry juice in a sleazy pub or saloon, and forget this virginal sea which others are contemplating under the rising sun. Psychoanalysis itself, once it has overcome the basic prejudice inherited from its founder and opens up to the spiritual and eternal dimension of the person, rediscovers the extraordinary vale of virginity as a sign. “The only way out of human conflict”—these are the words of the one of first and most famous disciples of Dr. Freud—“is full renunciation, to give one’s life as a gift to the heist powers…the true heroic validation of one’s life lies beyond sex, beyond the private religion—all these are makeshifts that pull one down or that hem one in, leaving one torn with ambiguity…And in order to get such centering, man has to look beyond the ‘thou,’ beyond the consolation of others and of the things of this World.” #RandolphHarris 3 of 21
However, we can reach the same conclusion by an even more certain route, that of revelation, and we can see how virginity and celibacy do not deny nature, but only fulfill it at a deeper level. Human thought, in order to find out what human beings are and what is “natural” to them, has always based itself on an analysis of human nature, understanding by nature—according to the etymological meaning of the word—what human beings are and have from birth. The Bible on the other hand (which knows nothing of any concept of nature as applied to humanity) bases itself on the concept of vocation: men and women are not only what they are by nature, but also what they are called to become by using their freedom and in obedience to God’s word. The perfect human being is the risen Jesus, the “second man,” the “last Adam” (1 Corinthians 15.45-47), as the Church Fathers said. The more a person approaches this model of humanity, the more truly and fully one is. If the nature were all there was, there would be no valid motive to oppose natural tendencies and impulses. However, there is also vocation. In a certain sense we could say that the most “natural” state for a person is precisely virginity, because we are not called to live in an eternal relationship as a couple, but to live in an eternal relationship with God. God, and not a human partner, is destined to be our “all” forever (1 Corinthians 15.28). In the Middle East, there are communities where men take vows of chastity, and live together in celibate communities. Celibacy can also be a healing tool for victims of sexual abuse and rape, allowing them time and space to confront the issues that sexuality evokes for them. People also adopt celibacy as a tool of physical survival, just as it was, for example, in Europe’s syphilis-riddled sixteenth sympathy. #RandolphHarris 4 of 21
When pleasures of the flesh suddenly presents itself as a death’s head, celibacy can seem like a guardian angel. Even vampires, whose love is bloodred, are chaste. Over the centuries, the experiments in celibacy have lost none of their fascination. Children are increasingly proud and vocal Power Virgins, card-carrying members of True-Love waits and other pro-chastity youth movements. In fact, interest in celibacy is not confined to the junior generation. Even in middle or old age, men and women are increasingly turning to celibacy as a means of achieving personal autonomy, spirituality, and connections with God, nature, and each other. Some declare themselves reborn virgins, an apparent oxymoron solemnly sanctioned two millennia ago by Christian theologians responding to contemporary pleas that the Church recognize and dignify such a status. Other people praise the richness celibacy has given their relationships, including marriages. Like chaste husbands and wives in the first centuries of Christianity, like St. Francis of Assisi and his beloved companion, St. Clare, these men and women find peace and fulfillment in nonsexual commitment that thrives free of possessiveness or jealousy. At the heart of this movement toward celibacy is the ideal choice without stigma, and each individual’s right to empower and enrich one’s own life. The new celibacy assumes new attitudes and new ways of perceiving and judging, so that alternative lifestyles are gaining mainstream recognition, men and women can cohabit chastely, and married coupledom is no longer heralded as the only acceptable form of life. After experiencing—celebrating is a better word—the sense of liberation that comes along with voluntary celibacy, many are able to reevaluate their lives, and its priorities, including the need for deep emotion connections, and chose a way of life that, to a satisfying degree, incorporates one’s personal principles at its wellspring. #RandolphHarris 5 of 21
The value placed on chastity does not mean one dislikes the opposite gender. Many men and women, driven by individual mission—art, literature, science—opt for celibacy to forestall relationships that would consume the time and energy they long for to direct their work. There is a valued independence and serenity chaste solitude brings, which allows one to welcome one’s freedom from the jealousy and possessiveness that characterizes the most passionate of one’s relationships, and many are immensely and perpetually relieved that someone else’s domestic demands do not dominate one’s daily agenda. In ancient Greece, premarital chastity was such an essential requirement in brides that young women were thrust into marriages just after puberty to eliminate any possibility of sexual lapse. However, among the pantheon of deities, three intense, powerful, and ambitions goddesses maintained lifelong vigilance over their virginity. Hestia personified modesty and domesticity. Athena and Artemis, however, parlayed celibacy into independent lifestyles otherwise permitted only to men. For them, celibacy was a mighty instrument that liberated them from traditional roles. It was, indeed, their only means of escape from the drudgery and subordination to husband, father, or brothers that awaited all other Greek females. Greek mythology also displayed a fascination with virgins, sometimes associated with deities, sometimes only with other mortals. One of the three mythical male virgins was Narcissus, so handsome that both men and women lusted after him. He spurned them all, until one bitter nymph appealed to either Nemesis or Artemis, who doomed Narcissus to gazing at his reflection in the water. As he stared, Narcissus fell deeper and deeper in love with himself, until his passion for himself consumed his body, and he died and became the narcissus flower. #RandolpHarris 6 of 21
These myths are remarkable for their soap opera-like ingenuity. Celibacy, therefore, becomes as empowering as it is difficult. However, in a society that does not value celibacy, it is still a small token of independence, and the kindness and goodness of their commitment makes the sacrifice worthwhile. In the ancient World, some where propelled into long-term of even perpetual celibacy as a mandatory vow. The vestal virgins were perpetual virgins. Fallen Angels, called “sons of God” in Genesis 6, would choose human virginal brides for their physical perfection and high rank. In all cases, virginity was a ritual requirement and implied no notion about ascetic ideals and corrupt flesh. Pegan religions rarely required long-term celibacy, and society frowned on it. Usually, temporary abstinence was sufficient, though rare examples of lifelong celibacy exist. Ironically, virginity could also cause the virgin’s death. In times of great crisis, a devasting flood or plague, for instance, the most dazzling offering was an undefiled maiden, ritually sacrificed to the appropriate god. Perhaps this is why the relationships of fallen angels and humans, which resulted in the a being called Nephilim were considered grotesque. Spiritual creatures are not supposed to mate with human beings. Nonetheless, it was immense prestige and low turnover that made the order of vestal virgins as desirable as it was exclusive. Novices were admitted after a complicated election process held, on average, once every five years. Eligibility was rigid: candidates had to be patrician girls between the ages of six and tend, physically perfect and mentally sound, whose mother and father were both alive. The new vestal virgin instantaneously became a new person. #RandolphHarris 7 of 21
One was no longer a member of their blood family, even for purposes of inheritance. One was released from one’s father’s control, granted legal independence, and given a substantial dowry. The vestal virgins had to pressure their virginity for at least thirty years. However, when many have completed her three decades—the first spent learning, the second practicing what she had learned, and the third teaching it to neophytes—she could resign as a vestal and resume the civilian life she had been plucked from in childhood. She could even marry, although in reality, after thirty years of privilege and power, few cared to relinquish their splendid lives for marriage. Most of those who did were rumored to be miserable. Before the election, the vestal’s parents had surely impressed on her the gravity of her pledge and the draconian consequences of violating it. However, at the age of six or eight, one could scarcely comprehend what this sacred celibacy actually was. The Romans prized female chastity—virginity in vestals and maidens, fidelity in matrons—with the same intensity they did fire, and they expected virtuous women to due rather than surrender it. The logical extension of this collective obsession was to demand, on pain of death, thirty chaste years from the women charged with the sacred fire. The vestal virgins’’ celibacy was the principal guarantee of their purity and incorruptibility, qualities essential in those charged with such eighty state duties. In fact, most vestals honoured their vows, and their virtue earned them universal respect and many privileges. They could testify in court without taking an oath and were entrusted with sacred relics and valuable documents. #RandolphHarris 8 of 21
Lictors, the official escorts of magistrates, accompanied the virgins everywhere. Jostling a vestal was a capital offense. Vestals might even pardon any criminal who changed upon them in the street. No wonder so many parents jockeyed to place their little daughters in the order. In adulthood, however, the inevitable sometimes happened. Vestal virgins fell in love, and in imprudent few succumbed to their passion and took lovers. They ran a terrible risk, for those detected were condemned to die. Theirs was a special death, designed to acknowledge their status. Too holy to execute, the unchaste vestal was dressed in a shroud, places in a closed litter, and carried like corpse through funereally silent crowds of mourners. Her destination was a small, underground room at the Camps Sceleratus, near the Colline Gate, where either starvation or asphyxiation would kill her. This death cell contained a bit of bread, water, oil, and milk so the Romans could say they had not starved the errant vestal to death. The victim descended a ladder and was sealed alone into her tomb. Elsewhere, and in a public place, her lover was beaten to death. Vestal virgins faced a far greater danger than sexual impropriety: the risk that reversals in either politics or war would be blamed on their having broken their sacred oath of celibacy. Chief Vestal Cornelia, for one, was certainly the victim of such machinations. And in 216 B.C., Roman leaders did not attribute the disastrous military defeat at Cannae to battlefield errors but to sexual misconduct among the vestal virgins. In consequence, two vestals ended their probably virginal lives in the suffocating blackness of the Campus Sceleratus. Of the ten documented cases of vestal virgins being entombed alive, most were celibate scapegoats. #RandolphHarris 9 of 21
It was not unknow for powerful Romans to instigate trumped-up charges simply to create a vacancy in the Atrium Vestae for their own daughter. With only six spaces available, a convenient execution appealed to the unscrupulous as a way of speeding up openings. And in 215, the Emperor Caracalla destroyed a trio of vestals. First, he seduced one of them. Afterward, he arranged for this victim and two of her colleagues to be buried alive in the Campus Sceleratus. Despite such injustices, happily infrequent, the vestal virgins survived for centuries. Indeed, the order was so powerful, and so feared, that in 394, Christian emperor Theodosius the Great disbanded the six vestas and abolished their holy order. The power and continuity of the vestal virgins symbolize the importance of virginity in Roman society Their treatment as privileged and respected religious figures made their lives so enviable that few retired after their thirty years of service. Their celibate state brought them too many rewards to throw it over for a sexual, civilian life. The vestal virgins, it is fair to say, enjoyed supremely satisfying conditions equaled only by the acllas of the ancient Incan empire. The superior soul is trapped inside the inferior body. To release and thereby save their imprisoned souls, people had to observe taboos, in particular against the debasement of sexual intercourse. To a man eager to know when he should have pleasures of the flesh with a woman, Pythagoras replied, “When you want to lose what strength you have.” Pythagoras also stressed that any sexual activity should not begin before a man’s twentieth birthday, and he praised the stringency of the Greek rules against making love in a temple with a woman who was either someone’s sister, mother, or daughter—in other words, any woman at all. The only pleasures of the flesh he tolerated was for the express purpose of procreating children, and then only between husband and wife. #RandolphHarris 10 of 21
One scholar, David Flusser, interprets certain of the Dead Sea Scrolls, the recently discovered Essene literature, as implying that an Essene man could marry, after age twenty, “when he knew what to do,” and that such marriages were strictly to propagate the race. Perhaps this was true at the beginning, but other scholars claim all the Essenes were strict celibates. Essene asceticism evolved from a maturing theology that painted a World of the Sons of Light, and the Sons of Darkness, the latter doomed to destruction, the former predetermined by God. Increasingly, the Essenes saw people as evil and flesh as the locus of that evil—hence their loathing of sexuality, even of normal bodily functions. However, unlike Plato, they did not understand man as a duality of warring mind and matter. They saw instead two kinds of humans, the corporal and the unredeemed, and elect, namely themselves. As early and new Christians set about organizing themselves, they would draw heavily on Platonic concepts of duality, on Essence experiences, procedures, and canons, and above all, on Essene-style celibacy. Here was the religious, philosophical, and social soil into which fledgling Christianity, unarguably the World’s most extensive and long-lived experiment in celibate living, would be sown and take root. Belief is the insistence in the here and now that this or that is what one values and subscribes to in terms of one’s present limited experience. However, it must be amplified by faith. Faith does not simply defend the truth as one now sees it, but faith is, an unreserved opening of the mind to the truth, whatever it may turn out to be. Faith involves a plunge into the unknown. Belief clings, but faith lets go. #RandolphHarris 11 of 21
This process of letting go of the old and taking hold of the new is a natural part of Christian growth. Just as the trapeze artist must have faith in order to synchronize one’s transition from one bar to the next, so the actualizing Christian must remain willing to depart from old ways in order to arrive at new ones. As the scripture says, “without faith it is impossible to please [God]” reports Hebrews 11.6. However, God is Himself faithful. There is no strength greater than that of God to help us let go of the past, and to escape from its bonds. However, what that past was in fact the strong support that God gave to help us leap forward towards him. Time and again we must plunge beyond our manipulative and character patterns into the stream of energy from the core. This reduces the significance of the defensive structures and opens up the flow of energies from the wellspring of God within our core. The core unifies the polarities and heals the inner wounds of fear, releasing a flow of power that replaces fear of life with faith in life. Thus, faith becomes an important factor in growth. It would be unreasonable to expect anyone to give up one’s Worldly attachments until one sees something more worthwhile. Consequently one’s soul gives one a foretaste, as it were, through these ecstatic moments and brief enlightenments, of its own higher values. That glimpse is one’s initiation into the spiritual life and therefore into the sacrificial life. It is but the first step in a long process wherein one will have to part with one’s lower tendencies, give up one’s ignoble passions, surrender one’s baser inclinations, and renounce egoistic views. Under the emotional thrill of a religious conversion, many people have thought themselves saved and have believed in Christ. Yet how many of them have later fallen away! They thought the conversion was enough to bring about a permanent result, whereas it was only the first step toward such a result in reality. #RandolphHarris 12 of 21
The same situation holds with those who have undergone the emotional thrill of a mystical experience. The illumination they have achieved is not the end of the road for them but the beginning. It gives them a picture of the goal and a glimpse of the course to it. It gives them right direction and an inspirational impetus to move towards it. However, still it is only the first step, not the last one. They should beware of the personal ego’s vanity which would tell them otherwise, or of its deceitfulness, which would tell it to others. The differentiates between glimpses, are called “states,” and permanent advances on the path, are called “stations.” The former are described as being not only temporary but also fragmentary, while the latter are described as bearing results which cannot be lost. There are three main stations along the path. The first is annihilation of the ego; the second is rebirth in the Overself; and the third is fully grown union with the Overself. This final state can never be reached without the Grace of Higher Power and that is complete, lasting, and unchangeable. If illumination does not become permanent, if it does not stay with its host, that is because it does not find a proper place within one for such abiding stay. One’s heart is still too impure, one’s character still too imperfect for the consciousness of the Overself to associate constantly with one. One must finish what one has started. One must go on until the peace, the understanding, the strength, and the benevolence of these rare uplifted moods have become continuous presence within one. We cannot see the Truth and still be what we were before we saw it. That is why Truth comes in glimpses, for we cannot sustain staying away from ourselves too long, that is to say, from out egos. Many “religious” people confuse faith with clinging to certain ideas. #RandolphHarris 13 of 21
Growth as an actualizing Christian, it seems to us, requires death as well as rebirth—death to old ideas and beliefs. The new premium cranberry juice of the Christian’s Spirit-led life must continuously be put into fresh cranberries of new attitudes, perceptions. Faith requires an opening of ourselves to new ideas and experiences, and a willingness to et outworn and partial ideas of truth die. This is growth in the finest sense of the word. This is what is meant by the “courage to doubt”—the courage to entertain differences in the hope that one may learn new and more satisfying ways of viewing truth. Authentic Christian thought is an open thought par excellence. A real orthodoxy creates those conditions rooted in the supernatural which unfold the most spacious and unbound horizons for human knowledge and action. The actualizing Christian must have the courage to embrace insecurity and doubt. This person is the opposite of the fanatic, who attacks with disproportionate violence those who disagree. The actualizing Christian has the “courage to be” in spite of doubts, which are valued because they can help growth. We should try not to be like the neurotic, who builds a narrow castle of certitude defended with the utmost tenacity. Rather we should continue to express and to ask, so that we can receive answers in our areas of doubt—knowing that some answers do not come easily. We have faith that by “asking, seeking, and knocking,” we will eventually have the answers revealed in our life situation. As for any mental health problem, there are multiple, and often interacting, experiences in the family of origin that can give rise to somatoform disorders. Although the etiologies of these problems are not as widely understood as those of anxiety or depression, for example, there is good reason to suspect at least three sets of casual mechanism: a range of adverse childhood experiences, parental modeling, and disrupted attachment. #RandolphHarris 14 of 21
Exposure to adverse childhood experiences may begin with uncaring parents. Patients with somatoform disorders and somatic symptoms often have a history of insufficient parental care. Relationships with parents are often lacking in intimacy and in boundary regulation. Excessive and dysfunctional conflict in the family of origin is also evident among those with somatoform disorders. An interview study conducted in Switzerland showed that respondents with psychogenic pain problems were more likely to indicate that their parents were physically or verbally abusive toward each other, and that they tried to deflect the aggression of one parent away from the other and onto themselves. These subjects also had more concurrent problems with interpersonal relationships than did patients with organically identifiable pain or disease. The findings on deflection of aggression illustrate the systemwide problem hypothesis: As a child the patient was unable or unwilling to confront an aggressive parent, or intervene in the conflict, so one exhibited somatic symptoms that at least temporarily preoccupied the conflictual parents and calmed the family household. Studies of patients with myofascial disorders (muscular aching and tenderness in localized sites, in the absence of organic pathology) identified family-of-origin relationships that were overly involved and overly focused on success and achievement as factors discriminating such patients from medical controls. Findings such as these illustrate why some of the ingredients in the secondary gain hypothesis: When the family places an excessive emphasis on success and achievement, the somatic symptoms relieve the patient from living up to these strict standards, with minimal loss of face. In such a context, the symptoms might be viewed as a form of self-disabling. #RandolphHarris 15 of 21
Reports of childhood physical and sexual abuse are rampant in the literature on somatization. It was found that 55 percent of patients with somatization disorder had a history of childhood sexual abuse, compared to 16 percent of a group with mood disorders. There appears to be a fairly linear association between the degree of childhood sexual abuse and somatization. As noted earlier, childhood abuse is the tip of the iceberg in dysfunctional families. Although people with somatic symptoms often present a history of sexual abuse, they also indicate that their families were less cohesive, expressive, and sociable, and more enmeshed and conflictual. When researchers statistically controlled for these pathogenic family environment variables, the relationship between sexual abuse and psychiatric symptoms became nonsignificant, leading to the conclusion that impairment may be an effect not only of abuse but of the context in which it is embedded. Children may learn that the expression of somatic symptoms brings support and attention from others. People with somatoform disorders are particularly likely to have witnessed a history of parental illness, in addition to their own history of increased illness. These disorders may be learned from parents who teach their children to interpret minor physical ailments as signs of more serious physical illnesses. When children frequently witness their parents expressing physical symptoms, they may pick up on the style and language of these presentations, and incorporate them into descriptions of their own well-being. Should children witness positive responses to parental illness (in the form of caregiving, time off work, et cetera), they are then more likely to enact these somatizing behaviours themselves. #RandolphHarris 16 of 21
To a child who has been otherwise neglected or poorly cared for, parental expression of somatic symptoms, and its attendant response from the social environment, might suggest that ultimate tool for securing much-wanted attention and social support. Aversive childhood experiences such as family conflict, neglect, and abuse interfere with the formation of secure attachments. Throughout adulthood, such people are hypothesized to engage in excessive care-seeking behaviour during times of stress, in an effort to achieve some level of comfort and security. Of course, this may often take the form of somatization, particularly when it has been previously associated with caregiving responses. Unfortunately, these care-seeking behaviours often culminate in ambivalence, frustration, and rejection from both significant others and health care professionals, due to the persistence of the complaints and lack of connection to any obvious medical problems. According to the attachment-based theory, people prone to somatization find themselves in a downward interpersonal spiral of care-seeking behaviour; this is eventually met with interpersonal frustration and rejection, which only serve to pull for more care-seeking behavior. A related interpersonal account of somatization, which is even more explicitly rooted in the psychodynamic tradition, also argues that somatization has its origins in a problematic history. Somatization results from inadequate parenting, and from patients’ inability to effectively manage and express the affective aspects of their relational challenges. Somatization signifies a disrupted relation history and impaired adult object relations. #RandolphHarris 17 of 21
For some people, somatization may be specifically and temporally linked with their inability to fully tolerate either their longings for empathic connection to others, or these disappointments when those desires are not satisfied. In other words, the affective trigger for a psychosomatic eruption may have an intrinsically relational dimension. Somatization functions in several ways to help people cope with their inability to be close with others. In some cases, somatic eruptions are disguised messages of emotion that the patient is unable or unwilling to put into words. Thus somatization allows for the communication of distress without coming right out and stating it plainly to a partner. In cases where the partner might be the source of the distress, somatization may be a way of convey distress without risking harm to the relationship by directly confronting the partner with complaints. Somatization may function to bring some relatedness to other people into the patients’ lives through contact with physicians and health care providers. When a person experiences difficulty in relating to others in one’s life, somatization may serve to bring attention from people and create at least some feeling of being cared for. The problem is rooted in poorly formed early caregiving relationships that cause people to express their anxious and negative affect about subsequent relationships through the expression of somatic symptoms. At the core of these theories is a difficulty in establishing and maintaining substantial and effective interpersonal relationships. Though formal longitudinal tests of these theoretical accounts have yet to be conducted, each is consistent with existing data on early parent-child relationships and adult interpersonal dysfunction of people with somatoform disorders. #RandolphHarris 18 of 21
Many people have felt robbed and cheated by life because they have experienced some unfair situations in which somebody did them wrong and mistreated them. Perhaps some of you are having problems in a relationship, or in your marriage, or with your child. Or maybe you have struggled financially, and you do not see how you can ever get ahead. Life has been one setback after another. If that sounds like you, just know there is some good news! God wants to restore everything that has been stolen from you. He wants to restore you joy, peace, health, finances, and your family. And when God restores, He does not leave you as you were before bad things happened to you; God brings you out better than you were previously. For instance, in the Holy Bible, if a thief was caught stealing, one had to repay one’s victim seven times what one stole. In another place, Scripture commands that the thief repay four times as much. God Himself said through the prophet Isaiah, “I will pay you back double for all the unfair things that have happened,” reports Isaiah 61.7. When one faces trouble one someone does one wrong, instead of getting discouraged, one’s attitudes should be, “Father, I thank You, that I am not in position to receive double. I know I am going to come out stronger, healthier, and happier than I have ever been.” God does not want to bring you out of your adversities all beaten up and bedraggled; no, you are not simply a survivour, you are more than a conqueror. God wants to bring you out promoted and increased, with abundance. Beyond that, God wants to make the enemy pay for the wrongs done to you, His child. “For You will not abandon me to Sheol (the place of the dead), neither will You suffer Your holy one [Holy One] to see corruption. You will show me the path of life: in Your presence is fullness of joy, at forevermore,” reports Psalm 17.10-11. #RandolphHarris 19 of 21
If you are in a tough situation today, you need to develop a restoration mentality. Mentally encourage yourself that God is going to turn your situation around. Remind yourself thou do not just defeat the enemy, you gather up all the spoils. You come out better than before, blessed to overflowing. In the Scripture we read of Job, a good man who loved God and had a heart to do what is right. Yet in a few weeks’ time, he lost his business, his flocks, and herds, his family, and his health. Things could not get any worse for Job, and I am sure he was tempted to be bitter. He could have said, “God, it is not fair. I do not understand why this is happening to me.” His own wife told him, “Job, just curse God and die.” However, no, Job knew that God is a God of restoration. He knew God could turn any situation around. And his attitude was, “Even if I die, I am going to die trusting God. I am going to die believing for the best.” When it was all said and done, God not only turned Job’s calamity around, He brought Job out with twice what he had before. He had twice as many cattle, twice as many sheep. He got his health back, and God gave him a new family. God restored double what the enemy had stolen. Amazingly, the Scripture says, “The latter part of Job’s life was more blessed than the first part,” reports Job 42.12. Maybe you need to be reminded today that God wants the rest of your life to be more blessed than the first part. Despite what you have been through, or how somebody has treated you, no matter what the medical reports says, or what your bank statement says, God is saying, “I want to make the rest of your life happier and more fulfilled than you can even imagine.” God wants to bring you out to a flourishing finish. In other words, God is saying the best is yet to come. #RandolphHarris 20 of 21
Praise the World to the Angel, not the unutterable World; you cannot astonish one with your glorious feelings; in the Universe, where one feels more sensitively, you are just a beginner. Therefore, show him the simple that lives near our hands and eyes as our very own. Tell him about the things. He will stand more amazed, as you stood beside the rope-maker in Rome, or the potter on the Nile. Show him how happy a thing can be, how blameless and ours; how even the lamentation of sorrow purely decides to take form, serves as a thing, or dies in a thing, and blissfully in the beyond escapes the violin. And these things that live, slipping away, understand that you praise them; transitory themselves, they trust us for rescue, us, the most transient of all. They wish us to transmute them in our invisible heart—or, infinitely into us! Whoever we are. Earth is not this what you want: invisibly to arise in us? It is not your dream to be some day invisible? Earth! Invisible! What, if not transformation, is your insistent commission? Earth, dear one, I will! Oh, believe it needs not one more of your springtime to win me over. One, just one, is already too much for my blood. From afar I am utterly determined to be yours. You were always right and your sacred revelation is the intimate death. Behold, I am alive. On what? Neither childhood nor future grows less…surplus of existence is welling up in my heart. Dear Lord in Heaven, I dare to believe that You are going to turn around unfavourable conditions in my life over which I have no control, situations in which someone has chosen to do evil against me. I know You reward those who trust You, so I will continue to believe that You are going to restore all that has been stolen from me. “I will bless the Lord, who has given me counsel; yes, my heart instructs me in the night seasons,” reports Psalm 17.7. The Lord spoke unto Moses, saying: Speak unto the children of America, and bid them make fringes in the corners of their garments throughout their generations, putting upon the fringe of each corner a thread of blue. And it shall be unto you for a friend, that ye may look upon it and remember all the commandments of the Lord, and do them; and that ye go not about after your own hearts and your own eyes, after which ye use to go astray:–that ye remember to do all My commandments, and be holy unto your God. I am the Lord your God, who brought you out of the Town to be your God; I am the Lord your God. #RandolphHarris 21 of 21
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I Talked with Spirits—But it is Dangerous and Wicked!
Many people are pleased to know, although this is Satan’s World and Universe, it is reassuring that the power of Satan, and his hosts are limited by God’s omnipotence. The Christian Bible and Book of Mormon clearly teaches that the Lord is in ultimate control of the entire social and political realm. For example, in the story of Job, we are informed that Satan could do only what God allowed. The apostle Paul also tells us that the Earthly rulers are in their places of authority by God’s permissive decree. He declared, “Let every soul be subject unto higher powers. For there is no power but of God; the powers that be are ordained of God,” reports Romans 13.1. This does not mean that God approves of men like Nero, Hitler, or Stalin, but that He ordained government to prevent chaos by making laws and enforcing them. Wicked men and women who hate the Lord and His people have obtained their positions of authority only by God’s permission, and their power is limited by His will. Therefore, though He commands His followers to obey even the most evil of these Earthly rulers, He will return as King of kings and Lord of lords to overcome all obstacles and work out His plans and purposes. The power of Satan and his followers is further restricted by the presence of Christians in the World. Believers have been redeemed from the domination of this World system. In addition, obedient followers of the Lord Jesus exert a purifying and preserving influence in the World. Jesus said, “Ye are the salt of the Earth,” reports Matthew 5.13. Salt immediately suggested purity to the people of Christ’s day. In fact, the Romans said that salt was the purest of all things because it cam from the sun and the sea. #RandolphHarris 1 of 17
Believers in Christ, by holding to a high standard of speech and conduct, and keeping themselves “unspotted” from the World (James 1.27), exert a strong cleansing effect upon humankind. Then, too, as salt was a common preservative, so Christians are a cleansing antiseptic in society, holding back the process of corruption. Faithful believers in Christ are therefore both a purifying and preserving influence. The apostle Paul also declared that all Christians are indwelt by the Holy Spirit, and that as long as they are on Earth the full outbreak of evil is impossible. “And now ye know what restraineth that he might by revealed in his time. For the mystery of iniquity doth already work; only he who now hindereth will continue to hinger until he be take out of the way,” reports 2 Thessalonians 2.6-7. Moreover, Satan works under the disability of knowing that his ultimate defeat has been made certain by the death and resurrection of Jesus Christ. The writer of Hebrews said that Jesus took upon Himself our nature and went to the cross that “through death he might destroy him that had the power of death, that is, the devil,” reports Hebrews 2.14. Though Peter tells us that, “the devil, like a roaring lion walketh about, seeking whom he may devour,” reported in 1 Peter 5.8, Satan knows his doom is sure and therefore operates under definite limitations. In conclusions, if you are a follower of Christ, you must take seriously these Scripture passages which speak of the invisible army that is arrayed against you. If you think that in your own strength you are able to withstand Satan and his host, you will not be victorious in your Christian life. #RandolphHarris 2 of 17
Your testimony for Christ will be powerless and your way of life completely ineffective unless you walk in daily fellowship with God. This means you must confess and forsake every known sin, spend time with God in prayer, read the Scriptures, and submit yourself wholly to the Lord. In addition, in society, believers are called upon to pray earnestly for the leaders of nation, both on local, national, and subnational levels. Remember, the Bible teaches that an invisible host of evil spirits often uses political leaders as mere pawns, and these humans will not be able to function effectively and promote the right unless they receive help from the Lord. Since many of them are not true believers, they especially stand in need of the prayers of God’s people. The experience of Daniel demonstrates that when Godly men pray, the Lord sends His holy Angels to do battle with the Satanic forces and frustrates them in their efforts. Christians are therefore reminded by Paul to pray for all who have positions of authority: “I exhort, therefore, the first of all, supplications, prayers, intercessions, and giving of thanks, be made for all humans, for kings, and for all that are in authority, that we may lead a quiet and peaceable life in all Godliness and honesty,” reports 1 Timothy 2.1-2. Many of God’s people do not realize that tremendous battle being waged in the spiritual realm, and as a result they are somewhat lackadaisical about praying for men and women and children who hold responsible positions in government. Therefore, we who know that evil spirits are putting tremendous pressure upon these people should make doubly sure we do not fail. Our prayers may make the difference between life or death for many people, for when we seek God’s face, He exerts His power to defeat the enemy. #RandolphHarris 3 of 17
With the restoration of King Charles II witchcraft did not cease; on the other hand it went on with unimpaired vigour, and several important cases were brought to trial in England. In one instance, at least, it made its appearance in Ireland, this time far south, at Youghal. The extraordinary tale of Florence Newton and her doings, which is related below, forms the seventh Relation in Glanvill’s Sadducismus Triumphatus (London, 1726); it may also be found, together with some English cases of notoriety, in Francis Bragge’s Witchcraft further displayed (London, 1712). It is from the first of these sources that we have taken it, and reproduced it here verbatim, except that some redundant matter has been omitted, id est, where one witness relates facts (!) which have already been brought forward as evidence in the examination of a previous witness, and which therefore do not add to our knowledge, though no doubt they materially contributed to strengthen the case against the unfortunate old woman. Hayman in his Guide to Youghal attributes the whole affair to the credulity of the Puritan settlers, who were firm believers in such things. In this he is correct no doubt, but it should be borne in mind by the reader that such a belief was not confined to the newcomers at Youghal, but was common property throughout England and Ireland. The tale shows that there was a little covey of suspected witches in Youghal at that sate, as well as some skillful amateur witch-finders (Messrs. Perry, Greatrakes, and Blackwall). From the readiness with which the Mayor proposed to try the “water-experiment” one is lead to suspect that such a process as swimming a witch was not altogether unknown in Youghal. #RandolphHarris 4 of 17
For the benefit of the uninitiated we may briefly describe the actual process, which, as we shall see, the Mayor contemplated, but did not actually carry out. The suspected witch is taken, her right thumb tied to her left great top, and vice vera. She is then thrown into the water: if she sinks (and drowns, by any chance!) her innocence is conclusively established; if, on the other hand, she floats, her witchcraft is proven, for water, as being the element in Baptism, refuses to receive such a sinner in its bosom. Florence Newton was committed to Youghal prison by the Mayr of the town, 24th March 1661, for bewitching Mary Longdon, who gave evidence against her at the Cork Assizes (11th September), as follows: Mary Longdon being sworn, and bidden to look upon the prisoner, he countenance chang’s pale, and she was very fearful to look towards her, but at last she did, and being asked whether she knew her, she said she did, and wish’d she never had. Being asked how long she had known she, she said for three of four years. And that at Christmas the said Florence came to the Deponent, at the house of John Pyne in Youghal, where the Deponent was a servant, and asked her to give her a piece of Beef out of the Powdering Tub; and the Defendant answering her that she would not give away her Master’s Beef, the said Florence seemed to be very angry, and said Thou had’st as good give it me, and went away grumbling. That about a week after the Defendant going to the water with a Pail of Cloth on her head she met the said Florence Newton, who came full in her Face, and threw the Pail off her head, and violently kiss’d her, and said, Mary, I pray thee let thee and I be Friends; for I bear thee no ill will, and I pray thee do thou bear me none. And that she the Defendant afterwards went home, and that within a few Days after she saw a Woman with a Vail over her face stand by her bedside, and one standing by her like a little old Man in Silk Cloaths, that that this Man who she took to be a Spirit drew the Vail off the Woman’s Face, and then she knew it to be Goody Newton: and that she Spirit spoke to the Defendant and would have her promise him to follow his advice and she would have all things after her own Heart, to which she says she answered that she would have nothing to say to him, for her trust was in the Lord. #RandolphHarris 5 of 17
That within a month after the said Florence had kiss’s her, she this Defendant fell very ill of Fits or Trances, which would take her on a sudden, in that violence that three or four men could not hold her; and in her Fits she would be take with Vomiting, and would vomit up Needles, Pins, Horsenails, Stubbs, Wooll, and Straw, and that very often. And being asked whether she perceived at these times what she vomited? She replied, she did; for then she was not n so great distraction as in other parts of her Fits she was. And that before the first beginning of her Fits several (and very many) small stones would fall upon her as she went up and down, and would follow her from place to place, and from one Room to another, and would hit her on the head, shoulders, and arms, and fall to the ground and vanish away. And that she and several others would see them both fall upon her and on the ground, but could never take them, save only some few which she and her Master caught in their hands. Amongst which one that had a hole n it she tied (as she was advised) with a leather thong to her Purse, but it was vanish’d immediately, though the latter continu’d tied in a fast knot. That in her Fits she often saw Florence Newton, and cried out against her for tormenting her of her, for she says, that she would several times Stick Pins into her Arms, and some of them so fast, that a Man must pluck three or four times to get out the Pins, and they were stuck between the skin and the flesh. That sometimes she would be remov’d out of bed into another Room, sometimes she would be carried to the top of the House, and laid on a board between two Sollar Beams, sometimes put into a Chest, sometimes under a parcel of Wooll, sometimes between two Feather-Beds on which she used to lie, and sometimes between the Bed and the Mat in her Master’s Chamber, in the Daytime. #RandolphHarris 6 of 17
And being asked how she knew that she was thus carried about and disposed of, seeing in her fits she was in a violent distraction? She answered, she never knew where she was, till they of the Family and the Neighbours with them, would be taking her out of the places whither she was so carried and removed. And being asked the reason and wherefore she cried out so much against the said Florence Newton in her Fits? She answered, because she saw her, and felt her torturing her. And being asked how she could think it was Florence Newton that did her this prejudice? She said, first, because she threatened her, then because after she had kiss’d her she fell into these Fits, and that she saw and felt her tormenting. And lastly, that when the people of the Family, by advice of the Neighbours and consent of the Mayor, had sent for Florence Newton to come to the Defendant, she was always worse when she was brought to her, and her Fits more violent than at another time. And that after the said Florence was committed at Youghal the Defendant was not troubled, but was very will till a little while after the said Florence was removed to Cork, and then the Defendant was as ill as every before. Then then the Mayor of Youghal, one Mr. Mayre, sent to know whether the said Florence was bolted (as the Defendant was told), and finding she was not, the order was given to put her Bolts on her; which being done, the Deponent saith she was well again, and so hath continued ever since, and being asked whether she had such like Fits before the said Florence have her the kiss, she saith she never had any, but believed that with the kiss she bewitch’d her, and rather because she had heard from Nicholas Pyne and others that Florence had confessed so much. This Mary Longdon having closed her evidence, Florence Newton peeped at her as it were betwixt the head of the bystanders that interposed between her and the said Mary, and lifting up both her hands together, as they were manacled, cast them in a violent angry motion (as was observed by W. Aston) toward the said Mary, as if she intended to strike at her if she could have reached her, and said, Now she is down. #RandolphHarris 7 of 17
Upon which the Maid fell suddenly down to the ground like a stone, and fell into a most violent Fit, that all the people that could come to lay hands on her could scarce hold her, she biting her own arms and shrieking out in a most hideous manner, to the amazement of all Beholders. And continuing so for about a quarter of an hour (the said Florence Newton sitting by herself all that while pinching her own hands and arms, as was sworn by some that observed her), the Maid was ordered to be carried out of Court, and taken into a House. Whence several Persons after that brough word, that the Maid was in a Vomiting Fit, and they brought in several crook’d Pins, and Straws, and Wooll, in white Foam like Spittle, in great proportion. Whereupon the Court having taken notice that the Maid said she had been very well when the said Florence was in Bolts, and ill again when out of them, till they were again put on her, demanded of the Jaylor if she were in Bolts or no, to which he said she was not, only manacled. Upon which order was given to put on her Bolts, and upon putting them on she cried out that she was skilled, she was undone, she was spoiled, why do you torment me thus? and so continued complaining grievously for half a quarter of an hour. And then came in a messenger from the Maid, and informed the Court the Maid was well. At which Florence immediately and cholerickly uttered these words, She is not well yet! And being demanded, how she knew this, she denied she said so, though many in Court heard her say the words, and she said, if she did, she knew not what she said, being old and disquieted, and distracted with her sufferings. However, the Maid being reasonably well come to herself, was, before the Court knew anything of it, sent out of Town to Youghal, and so was no further examined. #RandolphHarris 8 of 17
The Fit of the Maid being urged by the Court with all the circumstances of it upon Florence Newton, to have been a continuance of her devilish practice, she denied it, and likewise the motion of her hands, and the saying, Now she is down, though the Court saw the first, and the words were sworn to by one Roger Moor. And Thomas Harrison swore that he had observed the said Florence peep at her, and use that motion with her hands, and she saw the Maid fall immediately upon that motion, and heard the words, Now she is down, uttered. Nicolas Stout was next produced by Mr. Attorney-General, who being sworn and examined, saith, That he had often tried her, having heard say that Witches could not say the Lord’s Prayer, whether she could or no, and she could not. Whereupon she said she could day it, and had often said it, and the Court being desired by her to hear her say it, gave her leave; and four times together after these words, Give us this our daily bread, she continually said, As we forgive them, leaving out altogether the words, And forgive us our trespasses, upon which the Court appointed one near her to teach her the words she left out. However, she either could not, or would not, say them, using only these or the like words when these were repeated, Ay, ay, trespasses, that’s the word. And being often pressed to utter the words as they were repeated to her, she did not. And being asked the reason, she said she was old and had a bad memory; and being asked how her memory served her so well for other parts of the Prayer, and only failed her for that, she said she knew not, neither could she help it. John Pyne being likewise sworn and examined, saith, That about January last [1661] the said Mary Longdon, being his Servant, was much troubled with small stones that were thrown at her [&c., as in the Deponent’s statement, other items of which he also corroborated]. That sometimes the Maid would be reading in the Bible, and on a sudden he hath seen the Bible struck out of her Hand into the middle of the Room, and she immediately cast into a violent Fit. #RandolphHarris 9 of 17
That in the Fits he hath seen two Bible laid on her Breast, and in the twinkling of an eye they would be cast betwixt the two Beds the Maid lay upon, sometimes thrown into the middle of the Room, and that Nicholas Pyne held the Bible in the Maid’s hand so fast, that it being suddenly snatch’d away, two of the leaves were torn out. Nicholas Pyne being sworn, saith, That the second night after that the Witch had been in Prison, being the 24th [26?] of March last, he and Joseph Thompson, Roger Hawkins, and some others went to speak with her concerning the Maid, and told her that it was the general opinion of the Town that she had bewitched her, and desired her to deal freely with them, whether she had bewitched her or no. She said that she had not bewitched her, but it may be she had overlooked her, and that there was a great difference between bewitching and overlooking, and that she could not have done her any harm if she had not touch’d her, and that therefore she had kiss’d her. And she said that what mischief she thought of at that time she kiss’d her, that would fall upon ger, and that she could not but confess she had wronged the Maid, and thereupon fell down upon her knees, and prayed God to forgive her for wronging the poor Wench. They wisd’d that she might not be wholly destroyed by her; to which she said, it must be another that would help her, and not they that did the harm. And then she said, that there were others, as Goody Halfpenny and Goody Dod, in Town, that could do these things as well as she, and that it might be one of these that had done the Maid wrong. He further saith, That towards Evening the Door of the Prison shook, and she arose up hastily and said, What makest thow here this time a night? #RandolphHarris 10 of 17
And there was a very great noise, as if some body with Bolts and Chains had been running up and down the Room, and they asked her what it was she spoke to, and what it was that made the noise; and she said she saw nothing, neither did she speak, and if she did, it was she knew not what. However, the next day she confess’d it was a Spirit, and her Familiar, in the shape of a Greyhound. He further saith, That he and Mr. Edward Perry and others for Trial of her took a Tile off the Prison, went to the place where the Witch lay, and carried it to the House where the Maid lived, and put it in the fire until it was red-hot, and then dripped some of the Maid’s water upon it, and the Witch was then grievously tormented, and when the water consumed she was well again. Spiritism is the belief that people survive death as spirits, and that they can communicate with the living through a medium, a person having a special psychic gift. The fact has been established that nearly 150 million people in the World today have participated with some regularity in efforts to receive messages from the dead. Many have had experiences so convincing that they now possess unwavering assurance of a future existence in another World after death. One such man was the late Bishop Pike, liberal theologian who at one time did not believe any form of life was possible on the other side of the grave. However, then a series of strange circumstances impelled him to go to a medium, who claimed to be able to put him in touch with his dead son Jim. The young man had recently committed suicide, and the bishop left the séance satisfied that Jim had really spoken to him through the medium. In fact, he was persuaded that he had also conversed with the late Dr. Paul Tillich, a celebrated theologian and philosopher whom the bishop had greatly admired and to whom he had dedicated one of his books. #RandolphHarris 11 of 17
Dr. Pike, with Diane Kennedy who later became his wife, published a book entitled The Other Side, in which they told the whole story of his spirit encounters, beginning with the haunted apartment in Cambridge, England, and including his seances with Ena Twigg, George Daisley, and Arthur Ford. A number of events recounted are so extraordinary that they baffle the mind. One cannot read this book without concluding that Bishop Pike was either the victim of a plot so carefully contrived that no one to this date has been able to decipher it, or that he actually participated in some kind of supernatural activity. In any case, we do not agree with the bishop’s assumption that he had spoke with his son or with Dr. Tillich. Many people have written recently of their experiences in spiritism, and some of them come to conclusions far different from those of Bishop Pike and his associates. Raphael Gasson, a former medium who was converted to Christ, recently published a work entitled The Challenging Counterfeit. He convincingly sets for the idea that demons, by impersonating the dead, are able to deceive those who attend seances in hope of contacting the spirits of their loved ones. In another publication I Talked With Spirits, Victor Ernest tells the story of his early life as a member of a spiritualistic family. He is now a highly respected minister of the Gospel, and declared unequivocally that the religion of his childhood contained supernatural element, but that it is dangerous and wicked. In this study we careful examine spiritism, seeking to answer four basic questions: What does the Christian Bible teach regarding spiritism? How do spirits work? What do spirits believe? Why is spiritism so dangerous? #RandolphHarris 12 of 17
Many also want to know why did Mrs. Sarah Winchester, heiress to the Winchester rifle fortune, spent the last half of her life and $155,991,224.49 (2021 inflation adjusted) building a house that now contains 160 rooms and stands four stories? The mystery remains unsolved to this very day. In 1884, Mrs. Winchester left New Haven, Connecticut, and the graves of her husband and only child, and moved to San Jose, California, and began the obsession that was to last for the rest of her life. The death of William Wirt Winchester, of the Winchester House, in the country of America, would in the ordinary way have received no more attention than the death of any other simple country gentleman. The circumstances of his death, however, though now long since forgotten, were sensational, and attracted some notice at the time. It was one of those cases which is easily forgotten within a year, except just in the locality where it occurred. The most sensational circumstances of the case never came before the public at all. I give them here simply and plainly. The physical people may make what they like of them. On the death of his new born daughter, after a prolonged illness, Mr. Winchester wrote to Leonard Pardee and asked him to come down to New Haven for the funeral, and to remain with at least a few days. There were many visitors in the hose for the funeral, which took place in the village churchyard, but they left immediately afterwards. The air of heavy gloom which had hung over the Winchester mansion in New Haven seemed to lift a little. The servants (servants are always emotion) continued to break down at intervals. Mr. Winchester spoke of his wife with great affection and regret, but still he could speak of her and not unsteadily. At dinner, Mr. Winchester spoke of one or two subjects, of politics and of his duties as magistrate and President of a company, and of course he made the requisite fuss about his gratitude to Leonard for coming down to the Winchester mansion at the time. #RandolphHarris 13 of 17
After dinner they sat in the library, a room well and expensively furnished. There were a few oil paintings on the walls, a presentation portrait of himself, and a landscape or two and the praised Ulysses in the Land of the Lestrygonians Fresco. Mr. Winchester had eaten next to nothing at dinner. When he said, “I want you to tell my daughter that I will be with her tomorrow.” He went to bed early that night. Leonard has been with him the following day. They rode together, and he expected an accident every minute, but none happened. All that evening, Leonard expected him to turn suddenly faint and ill, but that also did not happen. When at about ten o’clock he excused himself and said goodnight, Leonard felt distinctly relieved. Mr. Winchester went up to his room and rang for the servant Robert Law. The rest is, of course well known. The servant’s reasons had broken down, possibly the immediate cause being the death of the Winchester infant. On entering his master’s bedroom, without the least hesitation, he raised a loaded revolver which he carried in his hand, and shot Mr. Winchester through the heart. I believe the case is mentioned in some of the textbooks on homicidal mania. Mrs. Winchester said she had kind of felt for so long, and she had a queer feeling coming over her as if there was somebody or something round the house, more than appeared. She had felt it in the air; but it seemed to her silly, and she tried to get over it. But two or three times, she said, when it got to be dusk, she felt somebody go by her up the stairs. The front entry was not very light in the daytime and in the storm, come ten o’clock, it was so dark that all you could see was just a gleam of something, and two or three times when she started to go upstairs, she saw a soft white something that seemed going up before her, and she stopped with her heart beating like a trip-hammer, and she sort of saw it go up and along the entry to the Mr. Winchester’s chambers, and then it seemed to go right through, because the door did not open. #RandolphHarris 14 of 17
There are times and tones and moods of nature that make all the vulgar, daily real seem shadowy, vague, and supernatural, as if the outlines of reality present were fading into the invisible and unknown. When Mrs. Winchester went to bed the next evening, she slept in a different room. She went right off to sleep as sound as a new born baby, on until somewhere about morning, when something awakened her broad in a minute. Her eyes flew open, and the storm had gone down and the moon had came out; and there, standing right in the moonlight by her bed, was a woman just as white as snow, with long raven black hair hanging down to her waist, and the brightest, mournfullest black eyes you could have ever seen. She stood there looking right at Mrs. Winchester; and Mrs. Winchester thought this is what woke her up because if someone stares at you like that, it is felt in your very soul. Mrs. Winchester felt just as if she was turning to stone. She could not move nor speak. She lay a minute and then shut her eyes, and begin to say her prayers; and a minute after she opened them, and the specter was gone. Mrs. Winchester was a sensible woman; and she just got up, put on a shawl around her shoulders, and went first and looked at the doors, and they were both locked just as she left them when she went to bed. Then she looked under the bed and in the closet, and felt all around the room: where she could not see she felt her way, and there was nothing there. The story got around that there was a woman lurking in the Winchester mansion. Someone said that moonlight nights they would see her walking out in the back garden kind of in and out of the trees and vineyards. The maid Agnus said she had seen the woman in plain daylight just sitting and looking out and doing nothing. She was very white and pale and had black eyes. #RandolpHarris 15 of 17
Mrs. Winchester went to bed again that evening, she again, locked her chamber-doors, both of them, and woke up in the middle of the night and there was a colourless, tall, and harshly thin woman. Her face was pale, paler than it had been before. She was just standing there, and then she was gone. Mrs. Winchester gets up and looks, and both doors were locked, just as she left them. That woman was not flesh and blood as we know; but then they say that Mrs. Winchester must had dreamed her. The distracted widow turned to spiritualism and was advised to take a trip around the World. This she did, visiting mediums, spiritualists and yogis in Europe and India. Fortelling her future, one seer warned her of all the countless thousands of departed souls slain by her husband’s rifles; she must protect herself and tone for such mass murder. She was told to plan a castle and continue its building indefinitely because as long as it was under construction she would live; cessation would prove immediately fatal. Retuning from her global trip, she arrived in San Francisco and find this area seldom subject to thunderstorms, she purchased eight-room house four miles west of San Jose. She hired an architect, a foreman and an army of carpenters and work began; architect and foreman quit the first day. There souls seemed to me on one common ground of a terrified understanding through their eyes. Mrs. Winchester also felt a creep as some live horror over her very soul. Her flesh prickled with cold. She was tottering on weak knees. That afternoon, Mrs. Winchester was in the study, the large front room on the ground floor across the hall from the south parlour, when dusk deepened. Mrs. Winchester was writing some letters when she noticed a strange shadow on the wall. She rose and began walking around the room, moving various articles of furniture, with her eyes on the shadow. #RandolphHarris 16 of 17
Then suddenly she shrieked out: “Look at this awful shadow! What is it? What is it?” Mrs. Winchester’s face was livid with horror. She stood stiffly pointing at the shadow. It has been there every night since William died,” cried Mrs. Winchester. Agnus the maid assured her that it was just a fold in the curtain that make its. However, the door opened suddenly and the butler George Pollock entered. He began to speak, then his eyes followed the direction of others’. He stood stock still staring at the shadow on the wall. It was life size and stretched across the white parallelogram of a door, half across the wall space on which the picture hung. “What is that?” he demanded in a strange voice. “It must be something in the room.” “He looked like a demon!” said Mrs. Winchester. “I can’t sit in this room again!” She ordered it to be boarded up. Later that evening, they went to the library. Then George took out the lamp and sat it on the center table, and the shadow sprang out of the wall. Again, he studied the furniture and moved it about, but deliberately. Nothing affected the shadow. Then he returned to the south room with the lam and again wait. Again he returned to the study and placed the lamp on the table, and the shadow sprang out upon the wall. It was midnight before he went upstairs. Mrs. Winchester could not speak nor sleep, she heard him. She looked all over the room and saw two shadows. She lied in bed staring at the wall. The Word of God clearly and emphatically condemned all efforts to communicate with the dead. The Lord declared that the observances of people who engaged in such activity were equivalent to the worship of other gods. Mrs. Winchester had no interest in communicate with the spirits before they started trying to communicate with her. Her sacred Blue Séance room, her secret rendezvous with the spirits, was said to be locked to all but herself. So we leave you to decide for yourself the mystery of the Winchester mansion. #RandolphHarris 17 of 17
Winchester Mystery House
The 1906 earthquake must have been frightening for Sarah and her employees, but can you imagine being trapped in a room for hours? Take a look at the Daisy Bedroom, the very room Sarah was rumored to be stuck in during the 1906 earthquake 😳 Tour Tickets | http://ow.ly/Uyjl50H8voA
A little Agitation Gives Strength to Souls–Are You Going through a Dark Time in Your Life?
Your success and happiness are within you. As we have observed, psychodynamic theorists believe that an anxiety disorder develops when children come to fear their own id impulses and use ego defense mechanism to lessen the resulting anxiety. What distinguishes obsessive-compulsive disorder from other anxiety disorders, in their view, is that here the battles between anxiety-provoking id impulses and anxiety-reducing defense mechanisms is not buried in the unconscious but is played out in explicit and dramatic thoughts and actions. The id impulses usually take the form of obsessive thoughts, and the ego defenses appear as counterthoughts or compulsive actions. A woman who keeps imagining her mother suffering from a disaster, for example, may counter those thoughts with repeated safety checks throughout the house. According to psychodynamic theorists, three ego defense mechanisms are particularly common in obsessive-compulsive disorder: isolation, undoing, and reaction formation. People who resort to isolation simply disown their undesirable and unwanted thoughts and experience them as foreign intrusions. People who engage in undoing perform acts that are mean to cancel out their undesirable impulses. Those who wash their hands repeatedly, for example, may be symbolically undoing their unacceptable id impulses. People who develop a reaction formation take on a lifestyle that directly opposes their unacceptable impulses. A person may live a life of compulsive kindness and devotion to others in order to counter unacceptably aggressive impulses. Another may lead a life of chastity to counteract obsessive impulses involving pleasures of the flesh. #RandolphHarris 1 of 21
If people keep performing compulsive behaviours in order to prevent bad outcomes and ensure beneficial outcomes, can they not be taught that such behaviours are not really serving purpose? In a behavioural treatment called exposure and response prevention, clients are repeatedly exposed to objects or situations that produce anxiety, obsessive fears, and compulsive behaviours, but they are told to resist performing the behaviours they feel bound to perform. Because people find it very difficult to stop such behaviours, therapists often set an example. As the clients are repeatedly exposed to objects or situations that produce anxiety, obsessive fears, and compulsive behaviours, but they are told to resist performing the behaviours they feel bound to perform. Because people find it very difficult to stop such behaviours, therapists put themselves in the anxiety-producing situation without performing any compulsive actions, and then they encourage the clients to do the same. Some behavioural therapists further have people carry out self-help procedures at home. That is, they assign homework in exposure and response prevention, such as these assignments given to a person with a cleaning compulsion: Do not mop the floor of your bathroom for a week. After this, clean it within three minutes, using an ordinary mop. Use this mop for other chores as well without cleaning it. Buy a fluffy mohair sweater and wear it for a week. When taking it off at night do not remove the bits of fluff. Do not clean your house for a week. You, your husband, and children all have to keep shoes on. Do not clean the house for a week. Drop a cookie on the contaminated floor, pick the cookie up and eat it. Leave the sheets and blankets on the floor and then put them on the beds. Do not change them for a week. #RandolphHarris 2 of 21
Eventually this person was able to set up a reasonable routine for cleaning oneself and home. Exposure and response prevention has been offered in both individual and group therapy. Between 55 and 85 percent of clients with obsessive-compulsive disorder have been found to improve considerably with this approach. They also function better at home, socially, and at work. These changes continue to be observed for years. The effectiveness of this approach suggests that people with obsessive-compulsive disorder are like the superstitious man in the old joke who keeps snapping his fingers to keep elephants away. When someone points out, “But there are not any elephants around here,” the man replies, “See? It works!” One review concludes, “With hindsight, it is possible to see that the obsessional individual has been snapping one’s fingers, and unless one stops (response prevention) and takes a look around at the same time (exposure), one is not going to learn much of value about elephants.” The same studies and statistics indicate the limitations of exposure and response prevention. Few clients who receive the treatment overcome all their symptoms, and as many as one-quarter fail to improve at all. Also, the approach is of limited help to those who have obsessions but no compulsions. After all, the treatment makes its impact on obsessions by blocking closely linked compulsive acts. Finally, the favourable findings come mainly from studies of cleaning and checking compulsions. The effectiveness of this approach with other kinds of compulsions or with multiple compulsions is unclear. Painful thoughts—like the man in George Cruikshank’s painting The Blue Devils, some people may find unwanted thoughts particularly threatening and debilitating. According to cognitive theorists, their reactions to intrusive thoughts may set the stage for obsessive-compulsive disorder. #RandolphHarris 3 of 21
Some individuals become more and more convinced that one’s unpleasant intrusive thoughts are dangerous. As the person’s fear of such thoughts increase, the thoughts begin to occur more frequently and they, too, become obsessions. People with obsessive-compulsive disorder experience intrusive thoughts more frequently than other people, especially in times of stress, a difference that may be due to biological predisposition; they resort to more elaborate neutralizing strategies than other people when they try to stop unwanted thoughts; and they experience reductions in anxiety after using neutralizing techniques. Although everyone sometimes had undesired thoughts, only some people develop obsessive-compulsive disorder. Why do these individuals find such normal thoughts so disturbing to begin with? Researchers have found that this population tends to be more depressed than other people; to have exceptionally high standards of conduct and morality; to believe that their intrusive negative thoughts are equivalent to actions and capable of causing harm to themselves or others and to feel responsible for eliminating the imagined danger; and generally to believe that they can and should have perfect control over all their thoughts and behaviours. There is a signal hypothesis that holds that excessive alcohol or substance use is a sign of distress. The comorbidity of other psychological problems with drug and alcohol misuse is testimony to the validity of this hypothesis. Before these are discussed, it should be noted that drug use problems are highly comorbid with alcohol use problems: About half of all those who misuse hard drugs also suffer from alcohol dependence. #RandolphHarris 4 of 21
Rates of alcoholism and other substance use disorders are very high among those with mood disorders. A study showed that rates of mood disorders are equal for men and women in the American Amish community, where the use of alcohol is prohibited. This suggests that alcoholism may mask depression in men in the general population, since men are thought to have about half the rate of depression than women do. In fact, there are very few people who have just drinking problems. Such individuals often have a number of related problems, such as depression and anxiety. In some cases, the drinking may be a misguided attempted to “cope” with these disorders, and in other cases, these other psychosocial problems may be consequences of problem drinking. Many patients with bipolar disorder also have substance use problems. About a quarter to half of all such patients have some substance use disorder. Substance use disorders are also highly comorbid with personality disorders. Almost 60 percent of all people with substance use disorders have comorbid personality disorder. The pattern of comorbidity with alcoholism and other substance use disorders reveals close associations with other disorders that have strong links to interpersonal relationship problems. One plausible account of this comorbidity may be that the substance use is secondary to the primary psychological problem, initiated in an effort to regulate and cope with a deteriorating interpersonal environment. Problems such as depression, anxiety, and personality disorders can rapidly decay interpersonal relationships. The feelings of loneliness, damaged self-esteem, and lack of direction that often accompany and follow the deterioration of interpersonal relationships may prompt some people to turn to substance use. #RandolphHarris 5 of 21
In such instances, the substance use may be an attempt to regulate interpersonal interaction (exempli gratia, taking cocaine in effort to go out in public and have a good time) or to cope with feelings of emptiness and rejection (exempli gratia, drinking alcohol to “escape” dysphoric feelings). In other cases, substance use disorders may precede other psychological problems that stem from destroyed interpersonal relationships. Once substance use is initiated, some people continue and escalate it because of chemical addiction. However, it is virtually a foregone conclusion that as the substance use becomes more pervasive, interpersonal relationships are damaged and ultimately destroyed. This effect happens partly because excessive drug and alcohol use interferes with competent interpersonal behaviour; it focuses individuals almost exclusively on substance ingestion, at the expense of maintaining mutually rewarding relationships with other people. When this focus is taken to extremes, a person may steal from others to get money to buy drugs, lie, and become excessively abrasive. These behaviours reliably damage interpersonal relationships, and problems such as depression and anxiety may follow—not necessarily because of the substance use disorder per se, but because of the interpersonal consequences of the substance use. Consequently, much of the comorbidity between substance use disorders and other psychosocial problems may be explained by aversive interpersonal experiences. These are the experiences with the power and impact to link problems. At least a quarter of the population will experience significant problems with substance abuse or dependence in their lifetimes. This class of problems generally has its origins in adolescence, and substance use is currently on the rise in this cohort. Within the substance use disorders, alcoholism has received a great deal of interpersonally oriented research attention. #RandolphHarris 6 of 21
People who are dependent on alcohol exhibit problems with some social skills, such as negative assertion and refusal of alcohol from others. However, these interpersonal skills deficits are not broad-based, and may be due to low motivation to use the skills than to not possessing them. Alcoholism has complex associations with family interactions. In some cases, alcoholism can bring positivity and stability to family troubles. Scientists are learning that alcoholism is a heterogeneous phenomenon, and that persons with certain subtypes of it are more inclined than others to have more severe family problems. In particular, those with episodic (vs. steady), high-antisociality (vs. low-antisociality), and stable-wet (vs. stable-dry or transitional alcoholism tend to have the most disrupted family environments and interactions. As in the family more generally, the marital relationship can influence and is influenced by spousal alcoholism. Alcoholics may harbour feelings of hostility and competitiveness toward their spouse. At the same time, drinking can in some cases activate positivity and problem solving in marital interaction. The marriages of those who drink at home tend to see more positive consequences of drinking than the marriages of those who drink outside the home. A great deal of attention has been paid to COAs (children of alcoholics) in both the scientific and lay press. Problems for COAs are thought to represent the interpersonally destructive consequences of parental alcoholism. Although they are clearly at risk for developing problem drinking themselves, COAs are not easily distinguished from non-COAs. When they are, a more general negative family environment mechanism may explain their troubles better than the specific effects of parental alcoholism do. #RandolphHarris 7 of 21
The architecture for adult substance abuse or dependence is often intact by the end of adolescence, and is largely established through interpersonal interaction. Young people learn to use drugs and alcohol by observing their friends and family members perform the behaviours; this process is known as modeling. High levels of family-of-origin discord and interpersonal maltreatment may predispose young people to get involved with and continue to use drugs and alcohol. Undoubtedly, many such youths are self-medicating and seeking an escape from interpersonally inflicted trauma and drama. Although adolescents who are involved in substance use and misuse have some interpersonal problems of their own, these problems are in some cases the consequences of substance use. Some evidence also suggests that codependent interpersonal relationships can even maintain substance misuse. All those with habitual substance use, abuse, or dependence seek to alter their consciousness, and often to escape a negative mood state. No one is born with the knowledge or behavioural ability to use drugs and alcohol for these or other purposes. Rather, this knowledge and behaviour comes from interpersonal interaction. Drug and alcohol use is socially learned. The path from substance use to substance abuse and/or dependence is often strewn with the wreckage of destructive interpersonal interactions and relationships, such as conflict and hostility in families or origin and orientation, rejection by peers, sexual abuse, and marital discord. Alcohol and other substance abuse and dependence are both causes and consequences of interpersonal distress. However, to live your best life now, one must act on one’s will, not simply one’s emotions. Sometimes that means one has to take steps of faith even when one is hurting, grieving, or still reeling from some attack of the enemy. #RandolphHarris 8 of 21
Some people are sitting around waiting for God to change their circumstances. Then they are going to be happy; then they are going to have a good attitude; than they are going to give God praise. However, God is waiting on one to get up on the inside. To be an actualizing Christian. When one does one’s part, God will begin to change the things and work supernaturally in one’s life. Are you going through a dark time in your life? Perhaps someone deceived you, took advantage of you, or mistreated you, and now you are tempted to sit around acting foolish and ghoulish, mouring over what you have lost, thinking about how unfair it was, and how your life will never be the same. You need to change your attitude. You have to feel the success and happiness on the inside. Develop the mentality of a successful person and watch what God will begin to do. When you face adversity, do not be a crybaby. Do not be a complainer. Do not wallow in self-pity. Instead, have the attitude of a successful Christian. Jesus Christ is a lover of purity and the Giver of All Sanctity. A pure heart is the sort of thing He seeks. And in a place like that He likes to take His rest; a Chatsworth, as it were; that was Luke’s sentiment in Acts (7.49). Prepare of Jesus a dining room with some suitable furniture—that is how the Evangelist Mark recorded it (14.15), and He will make Passover with His Disciples and invite you to come. Jesus will be glad and come to you and remain for the celebration of the feast, but first you will have to scour the leaven from the room—Paul reminded the Corinthians to do just that in his First Letter (5.7)—and sweep out the inner room of one’s heart. Get rid of everything secular. Banish the sounds of the noisy vices outside. Then sit as solitary sparrow on a roof tile, as the Psalmist once put it (102.7), and stew about your regrets in—as the Prophet Isaiah described it so well (38.15)—the vinaigrettes of your soul. #RandolphHarris 9 of 21
Every loving Devout has already done this, prepared a Chatsworth; that is to say, the best, most beautiful spot for one’s own beloved Friend. Why? To show what great affections would greet the arrival of one’s Best Friend. Mark you, no preparation is ever perfect. Try though you do, there are still foreign particles about, and even if you were to spend a year doing it, there would still be dust in the air. taking into consideration Jesus Christ’s piety and grace, one would be permitted to approach His table. One would have to do it, though, as an indigent to a rich man, with nothing in one’s pockets and no way to repay the kindness other than to eat humble pie and give humble thanks. Just do what one can do and do it diligently, not out of habit or necessity, but with fear and reverence. With affection receive the Body of you Beloved Lord and God, who thought you were a worthy enough chap to receive a visit. Jesus is the One who called you, the One who ordered it to happen, who cleaned you up so nicely. Come and receive Jesus. If perchance Jesus should shed some grace of devotion on you, give thank to Him, your God. Not because you are worthy of it, but because He looks down with mercy on one’s pathetic state. If one does not have grace, but feels increasingly arid, insist on prayer, groan and beat your best, saying “Mea culpa, mea culpa, mea maxima culpa”; the Evangelist Matthew said something similar (7.7). And do not stop until you receive a morsel of medicinal grace. Without Jesus you are poor—not the other way around. One does not come to bless Christ, and make Christ feel good—it is the other way around. One comes to be sanctified by Christ and to be joined to Jesus Christ in friendship, and to be encouraged once again to do better; First Timothy yet again (4.14). Do not overlook this grace. Rather, prepare one’s heart with all diligence. Then bid one’s Beloved Friend to enter. #RandolphHarris 10 of 21
It is important to note here that one should not only prepare oneself for devotion before Communion, but also save oneself solicitously after Communion. The recollection after should not be less than the preparation before, for the post-Communion glow is the best preparation for attaining major grace. Whoever flees from Communion back to the World for fear of missing some Worldly consolations loses what spiritual consolations have already been detailed to one. Beware of lengthy conversations. Remain by yourself in the church or chapel, and enjoy your special time with God, for you have Him whom the whole World cannot wrest from you. Jesus Christ is the One to whom you ought to give your complete self. That so that you may live not in yourself, but in Him—do that, and you can kiss care good-bye. You may be weary, and tired, worn down, and ready to give up. You may be saying, “I am never going to break this addiction. I have had it for so long. I would not even know how to function without it.” Or, “My income is so low, and my debts are so high; I do not see how my financial situation will ever get better.” Or, “I have been praying for years, but it does not look as though my children want to serve God.” “I have had about as much as I can take.” Do not allow yourself to wave the white flag of surrender. You must get out of that defeated mentality and start thinking and believing positively. Your attitude should be: I am coming out this situation successfully! I may have been sick for a long time, but I know this sickness did not come to stay. It came to pass. I may have struggled with this addiction for years, but I know my day of deliverance is coming. My children may not be doing right, but as for me and my house, we will serve the Lord. #RandolphHarris 11 of 21
You must show the enemy that you are more determined than he is. Make it known, “Even if I have to stand my whole lifetime, I am going to stand in faith! I am going to keep standing up on the inside, no matter how long it takes.” God wants you to be a winner, not a whiner. There is no reason for you to be perpetually living “under the circumstances,” always down, always discouraged. No matter how many times you get knocked down, keep getting back up. God sees your resolve. He seems your determination. And when you do everything you can do, that is when God will step in and do what you cannot do. Dear Lord in Heaven, I choose to rule my emotions, rather than allowing them to dominate me. Please help me to act on what I know is right and true according to Your Word, rather than on outward appearances, feelings, or discouraging information. With Your help, I will be successful! Many pray for good health and strength, but if they sneeze once, they say, “I believe I am taking the flu,” or “I must be taking a cold.” They have set a scriptural law in motion and it cancelled their prayer. Let me share a little secret with you that will stop 50 percent of your cold is you will do it consistently. Every time you sneeze say, “Thank God, I am taking healing. I have a choice; so I am taking healing.” “I have set before you life and death, blessing and cursing; therefore choose life,” reports Deuteronomy 30.19. No one will snicker or laugh when you say, “I am taking the flu.” They will just reply, “Oh, poor thing.” However, when you say, “I am taking healing,” they will often say, “What has gotten into you?” Just reply, “The Word of God!” James says if you can control the tongue, that the body can be controlled. Your body is like a child—it will do anything you let it do. If you let it, it will be sick. The spirit of man on the inside is the one that should dominate the body. Christ redeemed you from the curse of poverty, sickness, and sin. (Galatians 3.13.) #RandolphHarris 12 of 21
Some would reason that if we were redeemed from the curse of the Law, then everyone would be healed and no one would be sick; but that is not true. We are redeemed from sin; but not everyone is saved. They could be, but they have not acted on God’s Word to be delivered from sin. If you want to, you can still sin. According to the Word of Galatians 3.13, we have no more right to allow sickness and disease in our bodies than we do sin. It all comes from Satan! When the question arises which one is absolutely the best government, an insoluble question is being raised because it is indeterminate. Or, if you wish, it has as many good answers as there are possible combinations in the absolute and relative positions of the people. However, if asked by what sign it is possible to know that a given people is well or poorly governed, this is another matter, and the question of fact could be resolved. However, nothing is answered, since each wants to answer it in one’s own way. The subjects praised public tranquillity; the citizens praise the liberty of private individuals. The former prefers the security of possessions; the latter that of persons. The former has it that the best government is the one that is most severe; the latter maintains that the best government is the one that is mildest. This one wants crimes to be punished, and that one wants them prevented. The former think it a good thing to be feared by their neighbours; the latter prefer to be ignored by them. The one is content so long as money circulates; the other demands that the people have bread. Even if agreement were had on these similar points, would we be any closer to an answer? Since moral quantities do not allow of precise measurements, even if there were agreement regarding the sign, how could there by agreement regarding the evaluation. #RandolphHarris 13 of 21
For my part, I am always astonished that such a simple sign is overlooked or that people are of such bad faith as not to agree on it. What is the goal of the political association? It is the preservation and prosperity of its members. And what is the surest sign that they are preserved and prospering? It is their number and their population. Therefore do not go looking elsewhere for this much disputed sigh. All other things being equal, the government under which, without external means, without naturalizations, without colonies, the citizens become populous and multiply the most, is infallibly the best government. That government under which a populace diminishes and dies out is the worst. Calculators, it is not up to you. Count, measure, compare. We should judge on this same principle the centuries that merit preference with respect to the prosperity of the human race. Those in which letters and arts are known to have flourished have been admired too much, without penetrating the secret object of their cultivation, and without considering its devastating effect, and this was called by the inexperienced, when it was a part of servitude. Will we never see int eh maxims of books the crude interest that causes the authors to speak? No. Whatever they may say, when a country is depopulated, it is not true, despite its brilliance, that all goes well; and the fact that a poet has an income of hundred thousand livres is not sufficient to make his century the best of all. The apparent calm and tranquillity of the leader ought to be less of an object of consideration than the well-being of whole nations and especially of the most populous states. A hailstorm may devastate a few cantons, but it rarely causes famine. #RandolphHarris 14 of 21
Riots and civil ways may greatly disturb the leaders, but they are not the true misfortunes of the people, who may even have a reprieve while people argue over who will tyrannize them. It is their permanent condition that causes real periods of prosperity or calamity. It is when everything remains crushed under the yoke that everything decays. It is then that the leaders destroy them at will, where they bring about solitude they call it peace. When the quarrels of the great disturbed the kingdom of France, and the Coadjutor of Paris brought with one to the Parliament a knife in his pocket, this did not keep the French people from living happily and in great numbers in a free and decent ease. Long ago, Greece flourished in the midst of the cruelest wars. Blood flowed in waves, and the whole country was covered with men. It seemed, says Machiavelli, that in the midst of murders, proscriptions, and civil wars, our republic became more powerful; the virtue of its citizens, their mores, and their independence did more to reinforce it than all its dissension did to weaken it. A little agitation gives strength to souls, and what truly brings about prosperity for the species is not so much peace as liberty. At the same time, we see equally powerful fingers clawing at the nation-state from above. The Third Wave has brought new problems, a new structure of communications, and new actors on the World stage—all of which drastically shrink the power of the individual nation-state. Just as many problems are too small or localized for national governments to handle effectively, new owns are fast arising that are too large for any nation to cope with alone. “The nation state, which regards itself as absolutely sovereign, is obviously too small to play a real role at the global level,” writes the French political thinker, Denis de Rougement. “No one of our 28 European states can any longer by itself assure its military defense and its prosperity, its technological resources, the prevention of nuclear wars and of ecological catastrophes.” Now can the United States of American, Russia or Japan. #RandolphHarris 15 of 21
Tightened economic linkages between nations make it virtually impossible for any individual national government today to manage its own economy independently or to quarantine inflation. The ever-swelling bubble of Euromoney, for example, as suggested earlier, is beyond the power of any individual nation to regulate. National politicians who claim their domestic policies can “halt inflation” or “wipe out unemployment” are either naïve or lying, since most economic infections are now communicable across national boundaries. The economic shell of the nation-state is now increasingly permeable. Furthermore, national borders that can no longer contain economic flows are even less defensible against environmental forces. If Swiss chemical plants dump wastes into the Rhine, the pollution flows through Germany, though Holland, and ultimately into the North Sea. Neither Holland nor Germany can, by itself, guarantee the quality of its own waterways. Oil tanker spills, air pollution, inadvertent weather modification, the destruction of forests, and other activities often involve side effects that sweep across national borders. Frontiers are now porous. The new global communications system further opens each nation to penetration from the outside. Canadians have long resented the fact that some 90 United States of American television stations along the border telecast programs to Canadian audiences. However, this Second Wave form of cultural penetration is minor compared with that made possible by Third Wave communications systems based on satellites, computers, teleprinters, interactive cable systems, and dirt-cheap ground stations. “One way to ‘attack’ a nation,” writes United States Senator George S. McGovern, “is to restrain the flow of information—cutting off contact between the headquarters and overseas branches of a multinational firm…building information walls around a nation…A new phase is entering the international lexicon—‘information sovereignty.’” #RandolphHarris 16 of 21
Yet it is questionable how effectively nation borders can be sealed off—or for how long. For the shift of the Third Wave’s industrial base has required the development of a highly ramified, sensitive, wide open “neural network” or information system, and attempts by individual nations to dam up data flows may interfere with rather, than accelerate, their own economic development. Moreover, each technological breakthrough provides yet another way to penetrate the nation’s outer shell. All such developments—the new economic problems, the new environmental problems, and the new communications technologies—are converging to undermine the position of the nation-state in the global scheme of things. What is more, they come together at precisely the moment when potent new actors appear on the World scene to challenge national power. Those who feel that economic reform is the most urgent duty facing humanity have usually opposed the mystical movement. They have done so on the grounds that it diverts attention from the real (that is, the economic) issues, that it enfeebles the urge towards social improvement and individual ambition, and that it leads to sleepy, dreamy complacency. Karl Marx’s criticism of religion, that it had become a mere appendix of bourgeois thought, had some truth in it for his own times. However, today, many religious leaders have been aroused to the danger and are sincerely striving to bring the social order into line with religious ethics. They are no longer falsifying religious ethics by striving to bring them into line with the social order. Yet the solution Communists offer is philosophically unsatisfactory for it is born out of crude materialism, based on venomous class hatred, and stiffened by bureaucratic tyranny. Their ultimate aim, however, is a good one only insofar as it is the elimination of capitalism’s defects, such as avoidable unemployment, extreme poverty, and social injustices, but their means and methods are very bad. #RandolphHarris 17 of 21
There is only one real capitalist—Nature—one real proprietor of the Earth and all that therein is, and consequently all the children of the Earth are its rightful heirs. We usually forget that we have no ethical right to possess what we have not toiled for. This is overlooked by society as a whole and we, as individuals, take shelter beneath the common sin. For sin it is, albeit only one of omission. Those, however, who have cast aside the conventional view can see it for what it is. That which this Earth produces is for all. Every human has one’s birthright in what it stores or gives forth, although not an equal birthright to every other human. This, surely, is Nature’s view, although humans in their ignorance have developed other ideas upon the matter and so brought great misery upon their fellows and great nemesis upon themselves. The World is for our temporary use and does not constitute our eternal property. Whoever thinks outside—whether it be a single individual or a community of individuals called a “nation”—and excludes all others from consideration, whoever thinks one has a full right to eat whilst others have a full right to starve, whoever cannot identify oneself with the suffering people of one’s own or another country, will be tutored by pain and instructed by loss. We are all stewards, not proprietors, and own nothing in reality. This was pithily expressed by a highly advanced Jesus Christ. Many people, who are rich landlords, complain of being robed of some jewels, money, and other property, and perhaps Nature regards them also as thieves. If the true Master made His claim, how would they think on, with what shame, all that fierce talk of thine and mine, the World He fashioned so divine. What could they answer did He says, “When did I give my World away?” However, there is great distance from such abstract reflections to the concrete realities of contemporary social and economic life. #RandolphHarris 18 of 21
The whole structure of laws and rights is based on these realities. And this is as it should be, for humanity, as its present stage of evolution, can best express itself and serve itself in that way. The anarchist would ignore them because he is one-sided and the Communist would violate them because he is unscrupulous. Philosophy does not object to anu effort to remold society for the common welfare, but welcomes it. No amount of academic sophistry can justify a system which permits the few to have more food than they can eat and forces the many to have less food than they need to eat. No amount of legal enactment can justify the ownership of a hundred thousand acres of land merely because five hundred year earlier some ancestor seized it. These ancient wrongs must be redressed. Both altruistic sentiment and political strategy—no less Universal Law adjustment—demand such a revision, although the attempt to do so by violent means would introduce far worse wrongs. In this momentous task, we have to prepare a blueprint—not of the ideal State which we would like to see arise, but of the actual State which can arise under the given circumstances. This means that we must follow a middle path. Any other way will be either too realistic or too idealistic and will lead to failure. For we must find not only what is theoretically right but also what is practically possible. We cannot and we ought not do away wildly, abruptly, and violently with our social environment. Without it we would be savages. Those vanished humans of the past had to learn arduously how to live on earth, how to adapt themselves to it. Think of what it would mean to be born into a World where no houses existed, no land was cultivated, no roads had been made, no machines invented, no knowledge known! All these and infinitely more exist today and constitute our surroundings, our civilization; but they did not spring up in a single night. #RandolphHarris 19 of 21
Civilization, advancement and technology are the inheritance which we own to long trailing of African, Egyptian, Asiatic, and European ancestors living and working and dying for countless centuries. They are our own racial past. We cannot dismiss this legacy without descending anew to the most barbarous existence. There are grave defects in this environment, it is true, but the young rebel who wishes to tear everything down in order to remove these defects, will also remove treasures bought at a price which will take the toil of millions through centuries to pay again. The past efforts of humans appear in our present environment. Let us use it, but use it wisely. It is here to serve us. We need not be afraid to improve and alter it. Unbalanced hot-heads who say that such improvement and such alteration is only possible through compete destruction of what is the present order so that what may be shall rise on its ruins, have misread history. However, there is a right as well as a wrong way of doing this. The only proper way is by persuasion, by the persuasion and education of social conscience and by the uplift of social morality to loftier standards. Such reforms can be brought about only in an atmosphere of goodwill and calmness, not in an atmosphere of hatred and brutality. Humans must choose which God one will serve, the God of hatred or the God of love, for one cannot serve both. One must effect these changes not by brutality or by blood, but by the gentler persuasions of reason and goodwill, slower though they necessarily are. Wisdom prefers to see needed reforms and overdue changes brought by peaceful and not violent means, by the acknowledgement of their ethical need rather than by submission to materialistic values. During the Glimpse of God, one feels that one has travelled close to one’s journey’s end, to the fulfilment of one’s highest purpose. The quest has suddenly become easy and pleasant. However, alas! after the rainbow fades and vanishes, one is forced to recognize that one had far yet to go, that what one experienced was only a passing glimpse and not the final goal. #RandolphHarris 20 of 21
If one cannot keep this higher consciousness, it is because one’s lower and Earthly nature is strong enough to raise again and block the way. When the purification lessons are learned it will then be possible for one, by self-effort and self-development, to regain this experience—at first temporarily and occasionally, but if one works correctly and Grace sanctions, permanently. In each of these glimpses, one’s quest attains a minor climax, for each is a step toward full illumination. It is a kind of pre-vision in which one sees, as Moses saw the Land of Canaan, the Promised Land toward which one journeys. It is a mistake to regard it as final illumination when it is in fact only one of many stages toward final illumination, and that should remind us that this society can better than it is, but we have to want to be better. We have to want to reform. We have to want to be kind. We have to want to help, not exploit others. It calls for a renovation of the human mind and soul, not the human home. Your home can be laced with gold and diamonds, but what does it matter if your soul is condemned to rot in Hell for all eternity? Glory be to God for dappled things—for skies of couple-colour as brinded cow; for rose-moles all in stipple upon trout that swim; fresh-firecoal chestnuts falls; finches’ wings; landscape plotted and pieced—fold, fallow, and plough; and all trades, their gear and tackle and trim. All things counter, original, spare, strange; whatever is fickle, freckled (who knows how?) with swift, slow; sweat; sour; adazzle, dim; He fathers-forth whose beauty is past change: Praise Him. Hear, O America: the Lord our God, the Lord is One. Blessed be His glorious kingdom for ever and ever. Thou shalt love the Lord thy God with all thy heart, with all thy soul, and with all thy might. And these words which I command thee this day shall be in thy heart. Thou shalt teach them diligently unto thy children, speaking of them when thou sittest in thy house, when thou walkest by the way, when thou liest down and when thou risest up. And thou shalt bind them for a sign upon thine hand, and they shall be for frontlets between thine eyes. And thou shalt write them upon the door posts of thy house and upon thy gates. #RandolphHarris 21 of 21
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The Only Absolute Rule is: Never Lose Control of the Show!
Energy is beauty—a Ferrari with an empty tank does not run. Most people find it comforting to follow set routines when they carry out every day activities, and, in fact, 40 percent become irritated if they are forced to depart from their routines. Obsessions are not the same as pervasive worries about real problems, and compulsions are not repetitive actions that feel voluntary and seem harmless to the people who perform them. Obsessions are thoughts that feel both intrusive (“ego dystonic”) and foreign (“ego alien”) to the people who experience them. Attempts to ignore or resist these thoughts may arouse even more anxiety, and before long they come back more strongly than ever. People with obsessions are quite aware that their thoughts are excessive and inappropriate. Many experience them as repugnant and painful. Obsessions often take the form of obsessive wishes (for example, repeated wishes that one’s spouse would die), impulses (repeated urges to yell out obscenities at work or in church), images (fleeting visions of forbidden scenes involving pleasures of the flesh), ideas (notions that germs are lurking everywhere), or doubts (concerns that one had made or will make a wrong decisions). Certain basic themes run through the thoughts of most people troubled by obsessive thinking. According to surveys, almost half of adults double back after leaving home to make sure they have turned off an appliance. Other common ones are violence and aggression, orderliness, religion, and pleasures of the flesh. Although compulsive behaviours are technically under voluntary control, the people who feel they must do them have little sense of choice in the matter. #RandolphHarris 1 of 17
Most of these individuals recognize that their behaviour is unreasonable, but they believe at the same time something terrible will happen if they do not perform the compulsions. Beethoven is said to have habitually dipped his head in cold water before trying to compose music. After performing a compulsive act, people usually feel less anxious for a short while. Some people develop the act into a detailed and often elaborate compulsive ritual. They must go through the ritual in exactly the same way every time, according to certain rules. Like obsessions, compulsions take various forms. Cleaning compulsions are very common. People with these compulsions feel compelled to keep cleaning themselves, their clothing, or their homes. The cleaning may follow ritualist rules and be repeated dozens or hundreds of times a day. People with checking compulsions check the same items over and over—doors lock, gaps taps, ashtrays, important papers—to make sure that all is as it should be. Another common compulsion is the constant striving for symmetry, order, or balance in one’s actions and surroundings. People with this compulsion must place certain items (clothing, books, food) in perfect order in accordance with strict rules. Ted is a 13-year-old referred to a Midwestern inpatient psychiatric research ward because of senseless rituals and attention to minutiae.” He can spend 3 hours centering the toilet paper roll on its holder or rearranging his bed and other objects in his room. When placing objects down, such as books or shoelaces after trying them, he picks them up and replaces them several times until they seem “straight.” #RandolphHarris 2 of 17
Although usually placid, Ted becomes abusive with family members who try to enter his room for fear they will move or break his objects. When he is at school, he worries that people may disturb his room. Ted sometimes has to be forced to interrupt his routine to attend meals. Last year he hid pieces of his clothing around the house because they would not lie straight in his draws. Moreover, Ted often repeats to himself, “This is perfect; you are perfect.” Touching, verbal, and counting compulsions are also common. People with touching compulsions repeatedly touch or avoid touching certain items whenever they see them. Individuals with verbal rituals feel compelled to repeat expressions, phrases, or chants. And those with counting compulsions constantly count things. Although some people with obsessive-compulsive disorder experience obsession only or compulsions only, most of them experience both. In fact, compulsive acts are often a response to obsessive thoughts. One investigation found that in most cases, compulsions seemed to represent a yielding to obsessive doubts, ideas, or urges. A woman who keeps doubting that her house is secure may yield to that obsessive doubt by repeatedly checking locks and gas jets. Or a man who obsessively fears contamination may yield to that fear by performing cleaning rituals. The investigation also found that compulsions sometimes serve to help control obsessions. However, and obsession changed the World. The experiments that led Louis Pasteur to the pasteurization process may have been driven in part by his obsession with contamination and infection. Apparently he would not shake hands and regularly wiped his glass and plate before dining. #RandolphHarris 3 of 17
People who try to avoid all contamination and rid themselves and their World of all germs are fighting a losing battle. While talking, the average person sprays 300 microscopic saliva droplets per minute, or 2.5 per word. Many people with obsessive-compulsive disorder worry that they will act out their obsessions. A man with obsessive images of wounded loved ones may worry that he is but a step away from committing a heinous crime; or a woman with obsessive urges to yell out in church may worry that she will one day give in to them and embarrass herself. Most such concerns are unfounded. Although many obsessions lead to compulsive acts—particularly to cleaning and checking compulsions—they do not usually lead to violence or immoral conduct. Obsessive-compulsive disorder was once among the least understood of the psychological disorders. In recent years, however, researchers have begun to learn more about it. That most influential explanations and treatments come from the psychodynamic, behavioural, cognitive, and biological modes. There is a tendency to think of young people who are involved in drug and alcohol use as poorly socialized, interpersonally disconnected, and behaviourally lethargic. Is this an accurate characterization? The answer is not entirely straightforward. The multiple interpersonal factors that lead to and maintain substance use/misuse per se may also affect the social/interpersonal development of the individual. Among adolescents, substance use is associated with aggressiveness, low assertiveness, and poor social skills. Deficits in social skills create a sense of low self-efficacy, which in turn promotes involvement in substance use. When the social skills for coping with stress are not available, substance use is more likely to occur as a means of reducing stress. #RandolphHarris 4 of 17
In addition, people with poor social skills do not have a strong sense of self-efficacy for the ability to control or resist drug and alcohol use. Therefore, social skills deficits may be said to have an indirect effect on adolescent substance use, through diminished self-efficacy. Although adolescents who use drugs may present some interpersonal problems, the extent to which these substances are causal agents deserves careful attention and consideration. Substance use can cause a deterioration of social skills and competence over time. At least some of the interpersonal problems that may be evident among adolescents experienced in drug use may be the result of drug use. At the same time, social maladjustment generally predates drug use in young people. In a 15-year longitudinal study, index cases of heavy drug use can at age 18 could be traced back to a profile alienation, emotional distress, failure to develop close relationships, and an inability to get along with friends as early as age 7. Consequently, it was concluded that problem drug use is a symptom, not a cause, of personal and social maladjustment. The relationship between interpersonal deficiencies and drug use is complex: Such deficiencies predispose young people to get involved with drugs, but at the same time, heavy drug use has deleterious effects on interpersonal competencies. As if to complicate matters further, the relationship between social maladjustment and drug use is not linear. In the longitudinal study, compared were three groups referred to as “abstainers,” “experimenters,” and “frequent users.” In terms of the quality of the interpersonal relations, experimenters scored highest, followed by abstainers and then frequent users. #RandolphHarris 5 of 17
Visually, the pattern of association between drug use and quality of interpersonal relations in this sample as a whole took the form on an inverted U. Looking back to their childhood, eventual abstainers appeared unresponsive to humour, shy, reserved, obedient and compliant, nontalkative, and dependent on adults for direction. Many of these interpersonal qualities preserved through their late teens. This study shows that while the frequent use of drugs in adolescence is associated with poor social competence, so too is complete abstinence from drugs, although to a lesser extent. Why do those who abstain from drugs have lower-quality interpersonal relations than those who experiment with them? First, those in the former group may be globally overcautious. The same anxious cognitions and emotions that may keep an adolescent from every trying drugs may also prevent one from approaching classmates who are relative strangers and attempting to develop interpersonal relationships with them, or from asking people out on dates. These interpersonal processes require a certain degree of adventurousness and risk taking; the adolescent who abstains from drugs is ordinarily a social phenomenon; adolescent will often engage in the behaviour at the urging of, or with the assistance of demonstrations by, peers. People with interpersonal skill deficits may simply be less likely to find themselves in such contexts, and therefore may be less likely to experiment with drugs, since the social facilitation is generally lacking in their lives. Interpersonal problems are widely recognized as risk factors for initiation of adolescent substance use. It is equally well accepted that once a pattern of drug use/misuse is underway, the biological and psychological characteristics of addition may be largely responsible for its maintenance. #RandolphHarris 6 of 17
For this reason there has been very little research attention paid to interpersonal mechanisms that might perpetuate substance misuse, despite the fact that systems oriented therapists who teat alcohol and drug dependence routinely address the interpersonal milieu surrounding the problem behaviour. Recently, a theory was developed and tested for substance misuse and maintenance, based on the notion of inconsistent nurturing. In short, the inconsistent-nurturing-as-control theory predicts that the significant others of those who misuse substance may actually play a role in maintaining the substance abusing behaviour. Significant others tend to oscillate between punishing their partners for drug-related behaviour (exempli gratia, conflict, fights, withdrawal), and rewarding them for it (exempli gratia, cleaning up after them, taking care of them). The rewarding behaviour allows a significant other to feel needed and included in such a relationship. However, this same behaviour is what perpetuates the substance misuse of the partner. According to this theory, the competing goals of nurturing the partner and controlling the drug-misusing behaviour result in a schedule of intermittent reward and punishment, which has the paradoxical effect of strengthening the drug abusing behaviour. Empirical tests of inconsistent-nurturing-as-control theory have yielded generally supportive results. Research indicates that the course of substance misuse may be influenced by the nature of interactions with significant others. Individuals who misuse substances, and who find themselves in relationships with partners who have the codependent tendency to nurture and control them, may inadvertently and paradoxically be reinforced for their drug-misusing behaviour. #RandolphHarris 7 of 17
This theory is a departure from traditional models of substance misuse maintenance, which are sharply focused on biological and psychological factors. Our circumstances in life may occasionally knock us down or force us to sit down for a while, but we must not stay down. Even when we are down on the outside, we must see ourselves as getting up on the inside. One may have received a bad report from the doctor. Maybe one lost one’s largest client at work. Perhaps one just found out that one’s child is in trouble. One may be facing some other serious setback, and one feels as though life have caved in on top of one, knocking one off one’s feet and pushing one into the pits. However, the good news is, one does not have to stay down. Even if one cannot get up on the outside, get up on the inside! In other words, have that successful attitude and mentality. Stay in an attitude of faith. Do not allow oneself to lapse into negative thinking, complaining, or blaming God. Say, “Dear Lord in Heave, I may not understand this, but I know You are still in control. And You said all things would work together for my good. You said You would take this evil and turn it around and use it to my advantage. So Father, I thank You that You are going to bring me through this!” No matter what one is facing in life, if one knows how to get up on the inside, no adversity can keep one down. The Scripture says, “When one has done everything one knows how to do, just keep on standing firm,” reports Ephesians 6.13. One may be in a situation today where one has done one’s best. One has prayed and believed. One has placed one’s faith firmly on the truth of God’s Word. However, it just does not look like anything good is happening. Now one is tempted to say, “What is the use? It is never going to change.” #RandolphHarris 8 of 17
However, do not give up! Keep standing. Keep praying; keep believing; keep hoping in faith. “Do not cast away your confidence,” the Bible teaches, “for payday is coming,” reports Hebrews 10.35. Devout, if one will keep standing up on the inside, God will reward one. One may be in the hospital or lying flat on one’s back at home. However, even if one cannot stand up physically, nothing can keep one from standing up on the inside. That sickness may have one down physically, but one does not have to be down spiritually or emotionally. One can keep on getting up in one’s heart, mind, and will. Maybe one works or lives around people who are always putting one down, mistreating one, trying to make one feel badly about oneself. Let that trash go in one ear and out the other. They may try to knock one down on the outside, but they cannot knock one down on the inside. Do not let those people steal one’s joy. Do not let that problem or adversity cause one to become discouraged or depressed. Just keep standing up on the inside. I talked to a man who had recently lost his job. He had been making a good salary working in a prestigious position, but then was suddenly let go. When he first told me what had happened, I was certain that he was going to be distraught. However, when he came to see me, he had a big smile on his face and said, “I just lost my job, but I cannot wait to see what God has in store for me next!” He had been knocked down by circumstances outside of his control, but he was still standing up on the inside. He had a successful mentality. His attitude was: “This thing is not going to defeat me. This thing is not going to steal my joy. I know I am successful and not the victim. I know when one door closes, God will open up a larger and better door.” #RandolphHarris 9 of 17
Today, one can say, “Even if the enemy hits me with one’s best shot, one’s best will never be good enough. One may knock me down, but one cannot knock me out. When it is all said and done, when the smoke clears and the dust settles, I am still going to be standing strong.” The Bible says no human can take your joy. That means no person can make one live with a negative attitude. No circumstance, no adversity can force one to live in despair. No matter what one is going through or how difficult it may seem, you can stay standing up on the inside. It will take courage; it will definitely take determination, but one can do it as long as one sets one’s heart and mind to it. Dear Lord in Heaven, I will refuse to stay down for long. I may get knocked down, or I may fall down, but I will get back up and keep trusting You for a great future. “The LORD sustains all who fall and raises up all who are bowed down,” reports Psalm 145.14. The Author of Purity has passed through this way so many times already that many have learned how clean their hands ought to be, how pure their moths, how holy their bodies, and how immaculate their hearts! From the mouth of so many is nothing but the Holy Word, nothing but the honest and useful word, and it comes forth because that very mouth has so often itself received the Sacramento of Life. One’s eyes should be simple and modest, for they are accustomed to loo into the Eyes of Christ. One’s hands should be pure and raised in prayer—that was First Timothy’s prescription (2.8)—for they are accustomed to handle the Creator of Heaven and Earth. There is this saying about self-actualized Christians in Leviticus (19.2), “By holy because I am holy; I, Your Lord and God.” #RandolphHarris 10 of 17
A priestly prayer. Omnipotent God, may Your grace help us to undertake the sacerdotal office, and may we serve You worthily and devotedly in all purity and in good conscience; First Timothy again (1.5). And if we cannot carry on in such innocence of life as we ought, then grant that we may weep worthily over the bad deeds we have done, and in the spirit of humility and with the resolve to do good, serve You more fervently in the future. There are many in the Church as well as out of it who need to learn that Christianity is neither a creed nor a ceremonial, but a life vitally connected with a loving Christ. We believe that the primary teaching of Jesus Christ was not a fear-motivated message. Rather, Jesus moved people when He spoke of love, gentleness, and blessedness. We feel that the alternative to fear-oriented religion is a religion based on free will and love. Emphasis on love stresses that Christ must be freely chosen. Too often, Christ is presented in the context of damnation and hell, and the convert becomes the object of fearful coercion. Psychology has shown time and again that fear is not a permanent motivator. The example of Adolph Hitler and of other dictators has shown that people are temporarily motivated by fear, but in the long run, motivation based on love is much more trustworthy and permanent. Furthermore, the constriction that fear causes keeps us from living freely in the here and now. All expression of the polarities is reduced and constricted when one stays in fear at the center of one’s being. When fear is diminished or absent, one can contact a pure place within, where one can truly experience the love of Christ. #RandolphHarris 11 of 17
As Paul wrote, “There is therefore now on condemnation for those who are in Christ Jesus,” reports Romans 8.1. We described this pure place as the core, and this our emphasis on the importance of learning to contact it. One who seeks entry into the divine presence may possibly succeed in doing so. For a while one’s state is completely changed, transcended, heightened. However, after all one is not God; one is human still and one falls back to the old awareness. The glimpse goes: one is once again what one was, yet with a difference. The experience can be, is, remembered, and may even possibly return. Moreover some kind of residue is left behind, subtle, not easy to measure or describe, yet appearing in briefly felt and beautifully scented moments. Is this glimpse the highest anyone may dare to hope for? Let it be said that frankly in one’s present condition and situation a greater attainment for the human being is uncommon—yet it happens. Neither deep meditation nor the experience can give more than a temporary glimpse. The full and permanent enlightenment, which is to stay with a human and never leave one, can only come after one has clear insight into the nature of Overself. It is not only possible to attain these brief glimpses of the Overself, but also to attain a durable lasting consciousness of it. No change of this state can then happen. The adept discovers that its future is no different from but quite the same as its past. This is the sacred Eternal Now. Only by this abiding light is it possible to see how mixed and imperfect are all earlier and transient experiences. These flashes of light, peace, bliss, and understanding are brief but they have the intended effect. #RandolphHarris 12 of 17
The short glimpses encourage the aspirant to continue one’s quest and they implant in one a deep yearning to gain entry into the World to which they belong. They will be brief because the ordinary condition of thought and feeling is still far below the exalted condition revealed during these flashes. In other words, one has still to toil away at self-improvement so as to deserve the treasures which have been momentarily shown one. Between the seeker and the Overself, between one’s mind and Truth, there is a thick layer of desires, egoisms, passions, opinions, and imaginings. Until one cuts through it—which means until one denies and resists oneself in these matters—one mat not expect more than Glimpses which fade away. The belief that one can do nothing to hold this glimpse or keep this mood settles on one through repeated experience. However, it is not quite correct. Philosophy points out that one can thin down or remove altogether the causes of such evanescence. If it is to be a continuous light that stays with one and not a fitful flash, one will need first, to cast all negative tendencies, thoughts, and feelings entirely out of one’s character; second, to make good the insufficiencies in one’s development; third, to achieve a state of balance between one’s faculties. The glimpse comes spontaneously and outside of one’s control, but to the master it comes at will and by command. We Christians see the journey as marked by two phases: first, the initial decision, and then the long journey that lasts the rest of one’s life. The initial experience does not make one perfect. It is just the beginning. As someone has said, “We have to walk the walk, but simply talk the talk.” The rest of one’s life becomes a process by which one becomes more and more perfectly loving as Christ Himself is loving. #RandolphHarris 13 of 17
One becomes an actualizing Christian by living within the guidelines of Christ’s perfect love and not by fearfully trying to please God or others. The dove is one of the biblical symbols for the Holy Spirit, because the Spirit reveals His wisdom and love through gentleness like that of the dove. If we approach growth in a tense, legalistic, and tight-jawed way, it does not facilitate the quiet and gradual work of the Spirit in our lives. The psychological equivalent of this is introspectionism. When an integration of principles of psychology is attempted for a fuller understanding of religious life, the temptation is to make the psychology a new law, a new burden to be borne by the Christian. The point of the Christian life is to live fully and joyfully, not to dwell in a self-absorbed and overcritical way on our perceived faults or virtues. As Irenaeus said in the second century, “The Glory of God is a huma being who is fully alive!” The power of the gospel is that Christ has come and the kingdom of God had burst un upon us. The powers of the kingdom of God are being released from the core depths of our being. Even now, the Spirit is at work within our core, guiding us in daily transformation to ever greater approximations of Christlikeness. It remains a work of grace, not a reflection of strife and effort on our part. We are empty vessels to be filled by the Lord. To be filled with the life of Jesus in accordance with who we deeply are is the Christian definition of self-fulfillment. We will see in eternal gratefulness how the inner spring of grace made our deepest self similar to Jesus Christ. We will see how the spring inside us leaps with dazzling splendour for all eternity. The Bible calls the Presence of the Holy Spirit in our lives an earnest, or pledge or down payment, on the full unrestrained Presence of God that we will eventually know. #RandolphHarris 14 of 17
In Ephesians, Paul speaks of this earnest: “You…were sealed with the promised Holy Spirit, which is the guarantee of our inheritance until we acquire possession of it, to the praise of His glory,” 1.13-14. Substantial fruit will be born from our consistent rust in the Holy Spirit in this life. And in Galatians, Paul develops a description of the fruit of the Spirit that can be seen emerging from fertile union of the believer with Christ: “The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law,” 5.22-23. So the actualizing Christian is saved from the heavy burdens of both fear and self-conscious introspection by the large context in which one understands life. One feels grounded in God’s unshakeable and enduring love. We know that our faults, sins, and rigidities do not make us less acceptable to God, who only wants us to shed the things that would oppress us and take up the things that will bless us. Many people have lost contact with the spiritual core of their being. They no longer trust the inspired impulses from within. Instead, the take orders from their surroundings—from the media, from the authority figures, from peers, from economic pressures, from fads, or from gurus. There are instances, of course, when tradition, authority, society, or an enlightened teacher can assist the individual in beneficial ways. However, following the mentality of the crowd and the ways of the World often leads to spiritual deadness and deterioration of the personality. In coming home to the core, one gives up one’s defensive style of living, which has been based on fear, manipulation, and pretenses. #RandolphHarris 15 of 17
One adopts instead a growth-oriented life style based on love, trust, and genuineness. Perfect love replaces fear as the motivating dynamic of one’s life. As we have already pointed out, this process is often slow and gradual, for fear is a tenacious gust who is reluctant to be ousted. However, given time, even in harsh conditions, the God-inspired personality will still bring forth its blood in due season. This is a tribute to both the resourcefulness of God and the openness of the person. The challenge of genuine religious commitment in the Hebrew-Christian sense is to be transformed to be made whole, to “tase and see that the Lord is good,” reports Psalm 34.8. The process of being moved toward wholeness and authenticity by the inner power of the Holy Spirit is a lifelong adventure. Actualizing, for both the devoted Christian and the modern secular person, involves learning to rediscover, affirm, and trust the sacred ground of Being within. It is a coming home to one’s Origin. It is slipping into the tailor-made clothing of one’s original spiritual calling. In our words, it is accepting God’s gracious invitation to actualize one’s full potential. Praise the Lord in your infinite variety all creatures, minute and enormous in your verity whose particular and unique features are the context of His glory and His fecundity Praise the Lord nebulae like grains of dust silhouetted and fixed on photographic plates. Sirius, that dog star and his confederates Arcturus, Antares, Aldebaran, the red bull God’s cup brimming over and ever full, thank the Lord. Praise the Lord you His meteorites and comets in your elliptical orbits and made planets. Praise the Lord atoms and molecules, protons and electrons, and all the stars the minute protozoa, in their liquid, the Radiolaria. #RandolphHarris 16 of 17
Praise the Lord cetaceans and atomic submarines for you are of God’s mind in your particulars. Birds, the eagle and wren, the aeroplanes and prisms in emerald copper sulphate in the electronic microscope infinite; coloured flowers blooming at the bottom of the sea, diatoms and the diadems of the Antilles like a rose of diamonds, let all these and the unended maritime fauna praise the Lord. And the Tropic of Cancer, storms of the North Atlantic and the Humboldt current, the dark, sweating forests of the Amazon, the shining island jewels of the South Ocean, volcanoes and lagoons, and the Caribbean behind the silhouettes of the infinite palm, democratic republics, the United Nations, praise the Lord as even for police is appropriate. The students, the young, the beautiful, His glory surpasses the Heavens, it is bountiful. Telescope and microscope seeing nearing and far, it is He who has made the people plentiful, who would not yield to the Lord the word hosanna? Blessed be the Lord who is to be praised. Praised be the Lord who is blessed for all eternity. Praised be Thou, O Lord our God, Ruler of the Universe, who with Thy word bringest on the evening twilight, and with Thy wisdom openest the gates of the Heavens. With understanding Thou does order the cycles of time and variest the seasons, setting the stars in their courses in the sky, according to Thy will. Thou creates day and night, rolling away the light before the darkness and the darkness before the light. By Thy will the day passes into night; the Lord of Heavenly hosts is Thy name. O ever living God, mayest Thou rule over us forever. Blessed be Thou, O Lord, who bringest on ethe evening twilight. With everlasting love hast Thou loved the house of America, teaching us Thy Torah and commandments, Thy statutes and judgments. Therefore, O Lord our God, when we lie down and when we rise up, we will meditate on Thy teachings and rejoice forever in the words of Thy Torah and in its commandments, for they are our life and the length of our days. Day and night will mediate upon them. O may Thy love never depart from us. Blessed be Thou, O Lord, who lovest Thy people America. #RandolphHarris 17 of 17
CRESLEIGH HAVENWOOD
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Castle in the Snow–Look to Him for His Goodness Instead of Requesting His Goodies!
The stressful demands placed on people by their culture or social group may set the stage for psychophysiological disorders. The stress may be wide-ranging, such as that produced by wars or natural disasters. As followers of Jesus Christ, we condemn abuse in any form. Abuse is a serious public health concern and is against the law in many countries. It is also forbidden by the commandments of God. No one should abuse another, and no one should have to endure abuse. Protecting and caring for others was a priority for Jesus Christ in His life, and it is a priority in His Church today. Abuse is a matter the Church takes very seriously. When we learn of abuse, our first priority is to help the victim and stop the abuse. People who have been abused, victimized, or terrorized often experience lingering stress symptoms. More than one-quarter of all cases of posttraumatic stress disorder are the result of physical or sexual assault. Indeed, research suggests that more than one-third of all victims of assault develop posttraumatic stress disorder. Similarly, as many as half of all civilians who are directly exposed to terrorism or torture may develop this disorder. Sexual assault is a common form of victimization in our society. Rape is forced sexual intercourse or another sexual act committed against a nonconsenting person or intercourse with an underage person. Surveys suggest that in the United States of America, more than 876,000 persons are victims of rape each year. The psychological impact of rape on a victim is immediate and may last a long time. Rape victim is immediate and may last a long time. Rape victims typically experience enormous distress during the weeks, maintains a peak level for another month or so, and then starts to improve. In one study, 94 percent of rape victims fully qualified for a clinical diagnosis of acute stress disorder when they were observed an average of 12 days after the assault. #RandolphHarris 1 of 20
Although most rape victims improve psychologically within 3 or 4 months, the effects may persist for up to 18 months or longer. Victims typically continue to have higher than average levels of anxiety, suspiciousness, depression, self-esteem problems, self-blame, flashbacks, sleep problems, and sexual dysfunction. Although many rape victims are injured by their attacker or experience other physical problems as a result of their assault, only half receive the kind of formal medical care they need. Interviews with 390 subjects revealed that such victims had poorer physical well-being for at least five years after the crime and made twice as many visits to physicians. It is not clear why rape and other assaults lead to these long-term health problems. Ongoing victimization and abuse in the family—specifically child and spouse abuse—may also lead to psychological stress disorders. Because these forms of abuse may occur over the long term and violate family roles and trust, many victims develop other symptoms of disorders as well. People who are victims of terrorism or who live under the threat of terrorism often experience posttraumatic stress symptoms. Unfortunately, this source of traumatic stress is on the rise in our society. Few will ever forget the events of September 11, 2001, when hijacked airplanes crashed into and brought down the World Trade Center in New York City and partially destroyed the Pentagon in Washington, D.C., killing thousands of victims and rescue workers and forcing thousands more to desperately run, crawl, and even dig their way to safety. One of the many legacies of this infamous event is the lingering psychological effect that it has had on those people who were immediately affected and their family members, and on tens of millions of others who were traumatized simply by watching images of the disaster on their television sets as the day unfolded. #RandolphHarris 2 of 20
A number of recent studies clarify that acute stress reactions were common indeed among victims and observers following the terrorist attacks, that thousands more experienced posttraumatic stress symptoms in the months that followed, and that these symptoms and disorders will, in many cases, linger for years. Clearly, extraordinary trauma can cause a stress disorder. The stressful event alone, however, may not be the entire explanation. Certainly, anyone who experiences an unusual trauma will be affected by it, but only some people develop a disorder. Before the 1970s, clinicians believed that only a limited number of illnesses were psychophysiological. The best known and most common of these disorders were ulcers, asthma, insomnia, chronic headaches, high blood pressure, and coronary heart disease. Recent research, however, has shown that many other physical illnesses—including bacterial and viral infections—may be caused by an interaction of psychosocial and physical factors. Ulcers are lesions (holes) that form in the wall of the stomach, occasional vomiting, and stomach bleeding. This disorder is experienced by up to 10 percent of all people in the United States of America and is responsible for more than 6,000 deaths each year. Ulcers are often caused by an interaction of stress factors, such as environmental pressure or intense feelings of anger or anxiety, and physiological factors, such as bacterial infections. Asthma causes the body’s airways (the trachea and bronchi) to narrow periodically, making it hard for air to pass to and from the lungs. The resulting symptoms are shortness of breath, wheezing, coughing, and a terrifying choking sensation. Seventy person of all cases appear to be caused by an interaction of stress factors, such as environmental pressures, troubled family relationships, or anxiety, and psychological factors, such as allergies to specific substances, a slow-acting sympathetic nervous system, or a weakened respiratory system traceable to respiratory infections or genetic inheritance. #RandolphHarris 3 of 20
Insomnia, difficulty falling asleep or maintaining sleep, plagues 35 percent of the population each year. Although many of us have temporary bouts of insomnia that lasts a few nights or so, a large number of people experience insomnia that lasts months or years. They feel as though they are almost constantly awake. Chronic insomnias are often very sleepy during the say and may have difficulty functioning effectively. Their problem may be caused by a combination of physiological problems, such as an overactive arousal system or certain medical ailments. Chronic headaches are frequent intense aches of the head or neck that are not caused by another physical disorder. There are two types. Muscle contraction, or tension, headaches are identified by pain at the back or front of the head or the back of the neck. These occur when the muscles surrounding the skull tighten, narrowing the blood vessels. Approximately 40 million Americans suffer from such headaches. Migraine headaches are extremely severe, often near-paralyzing aches located on one side of the head. They are often preceded by a warning sensation called an aura and are sometimes accompanied by dizziness, nausea, or vomiting. Migraine headaches are thought by some medical theorists to develop in two phases: blood vessels in the brain narrow, so that the flow of blood to parts of the brain is reduced, and the same blood vessels later expand, so that blood flows through them rapidly, stimulating many neuron endings and causing pain. Migraines are suffered by 23 million people in the United States of America. Research indicates that chronic headaches are caused by an interaction of stress factors, such as environmental pressures or general feelings of helplessness, anger, anxiety, or depression, and physiological factors, such as abnormal activity of the neurotransmitter serotonin, vascular problems, or muscle weakness. #RandolphHarris 4 of 20
Hypertension is a state of chronic high blood pressure. That is, the blood pumped through the body’s arteries by the heart produces too much pressure against the artery walls. Hypertension has few outward symptoms, but it interferes with the proper functioning of the entire cardiovascular system, greatly increasing the likelihood of stroke, coronary heart disease, and kidney problems. It is estimated that 40 million people in the United States of American have hypertension, 14,000 die directly from it annually, and millions more perish because of illness caused by it. Around 10 percent of all cases are caused by physiological abnormalities alone; the rest result from a combination of psychosocial and physiological factors and are called essential hypertension. Some of the leading psychosocial causes of essential hypertension are constant environmental danger and general feelings of anger or depression. Phycological causes include faulty baroreceptors—sensitive nerves in the blood vessels responsible for signaling the brain that blood pressure is becoming too high. Coronary heart disease is caused by a blocking of the coronary arteries—the blood vessels that surround the heart and are responsible for carrying oxygen to the heart muscle. The term actually refers to several problems, including angina pectoris, extreme chest pain caused by the partial blockage of the coronary arteries; coronary occlusion, a complete blockage of a coronary artery that halts the flow of blood to various parts of the heart muscle; and myocardial infraction (a “heart attack). Together such problems are the leading cause of death of men over the age of 35 and of women over 40 in the United States of America, accounting for over 700,000 deaths each year, almost one-third of all deaths in the nation. The majority of all cases of coronary heart disease are related to an interaction of psychosocial factors, such as job stress or high levels of anger or depression, and physiological factors, such as a high level of cholesterol, obesity, hypertension, the effects of smoking, or lack of exercise. #RandolphHarris 5 of 20
Over the year, clinicians have identified a number of variables that may contribute to the development of psychophysiological disorders. Given the close link between psychological and physical functioning, it should not surprise us that several of these variables are the same as those that contribute to the onset of acute and posttraumatic stress disorders. The variables may be grouped as sociocultural, psychological, and biological factors. Aside from the effects of parental modeling, certain negative family dynamics and atmospheres may predispose adolescents toward substance use. The families of teens who use substances tend to be less cohesive, to be less adaptable, and to exhibit less togetherness than families of teens who do not use. Negativity and conflict in the family are also positively correlated with adolescent drug use. These results notwithstanding, some of these family dynamics may actually be related to parental drug use. Researchers, for example, found that after they controlled for parental monitoring and family drug use, the association between family cohesion and adolescent drug use was not significant. The family may also influence adolescent substance use through problematic or ineffective parenting. For example, inconsistent parental discipline and skewed parenting, in which one parent is overinvolved and the other is overly permissive, are risk factors for initial drug use in adolescents. A combination of low parental support and high parental control has proven to be a particularly noxious combination of parenting behaviours that is also predictive of adolescent substance use. In addition, excessive maternal expressed emotion (criticism) is associated with a threefold increase in the risk for at least one of the following childhood problems: depression, substance abuse, or conduct disorder. The effects of paternal hostility on adolescent alcohol use are equally proven. #RandolphHarris 6 of 20
Some noteworthy longitudinal studies indicate that defective parenting behaviour may precede offspring’s substance misuse by many years. A landmark study found that mothers of children who were frequent users of marijuana at age 18 were overresponsive to their children and gave them little encouragement during an observation at age 5. Similarly, parents who exhibited less directive control and assertiveness while interacting with their 4-year-old children were more likely to have adolescents who used marijuana heavily some years later. These parenting behaviours and family environments may push an adolescent away from the family—causing one to reject traditional family beliefs and values such as religion, work, and education, and to move toward socialization with deviant peers. Parents of at-risk adolescents hold beliefs and values similar to those of other parents, but their children do not share these values. This suggests a breakdown in the process of parenting and/or an overwhelming influence of deviant peers. As with so many other mental health problems, a history of interpersonal maltreatment (including physical and sexual abuse) is predictive of later substance misuse. Although this phenomenon may be an extension of the aversive family-or-origin environments descried above, such maltreatment need not be perpetrated by family members in order to increase risk for substance abuse. In addition, the assessment of childhood maltreatment in this report does not always identify the relationship between the perpetrator and the child. Therefore, this set of social stressors is discussed separately from family-of-origin environment issues, although it is acknowledged that there may be a considerable interrelation between family-of-origin environment and these stressors. (It is also acknowledged that other social stressors, such as rejection by peers, may play a role in adolescent substance use/misuses; however, the present discussion focuses on physical and sexual abuse.) #RandolphHarris 7 of 20
In a study of prisoners in treatment for substance misuse, 67 percent had a history of physical abuse, and 37 percent had a history of sexual abuse. A large national probability sample of adolescents revealed that a history of sexual assault increased adolescents’ odds of alcohol, marijuana, and hard drug abuse/dependence by factors of 3.93, 3.80, and 8.59, respectively. In this study, adolescents with a history of sexual assault were over eight times more likely to have a drug use problem than were those without a history of sexual assault. Moreover, among the adolescents with substance use in this study, those who were sexually abused started using at a younger age than those who were not. A large national survey of adult women also indicated that a history of childhood sexual abuse increased the odds of using illicit drugs by a factor of 2.52. The research findings on childhood physical and sexual abuse cast the parental modeling hypothesis and findings in a different light. In addition to modeling drug use and misuse, parents who use drugs are also more likely to abuse their children physically and sexually than are parents with no history of substance use. Thus parental substance use may affect adolescent substance use/misuse both directly, through modeling, and indirectly through the effects of maltreatment. A number of hypotheses have been developed to explain the relationship between childhood maltreatment and adolescent substance use. The self-medication hypothesis holds that survivours of physical or sexual abuse engage in substance use to cope with the emotional trauma of the abuse. This may take the form of sedating or dulling the senses with depressants, or maintaining a state of hypervigilance and watchfulness with stimulants. #RandolphHarris 8 of 20
The self-esteem hypothesis suggests that people turn to substance use to combat the effects of the damaged self-esteem resulting from maltreatment. For some people, drug use may bring a temporary feeling of acceptance from peers, and a ready means of socializing without developing any real intimacy. An additional and related explanation for the association between physical or sexual abuse and substance misuse could be characterized as a hypothesis of perceived non-risk. People with a history of such abuse sometimes feel damaged and worthless. To such individuals there may be fewer deterrents to drug initiation, since they feel that they have less to lose. Unfortunately, adolescent substance use in response to prior maltreatment may create a vicious cycle. Substance use of misuse can itself increase the risk of subsequent maltreatment, due to impaired judgment, socializing with deviant peers, and inhabitation of dangerous environments. Therefore, many young people may find themselves in a cycle of maltreatment, substance use, more maltreatment, further substance use, and so on. This intergenerational model of substance misuse and family abuse/neglect provides a useful connection between findings indicating that parents who misuse substances are more likely to maltreat their children, and that survivours of childhood maltreatment are more likely to get involved with substance use. According to this model, substance misuse may be passed on intergenerationally, in part, through child maltreatment. Parental substance misuse (substance abuse in the figure) has negative effects on overall family competence (exempli gratia, cohesion, parenting quality, respect for boundaries) and positive effects on the likelihood of child abuse/neglect. The poor family competence and abuse/neglect are expected to predispose the offspring to adult abuse/neglect, due to their learned “victim” roles and developing excessive dependency needs. #RandolphHarris 9 of 20
The continuation of this abuse and neglect into late adolescence or adulthood then leads to offspring substance misuse, perhaps for reasons such as self-medication and coping. As adults, these offspring then become parents themselves, and the whole cycle starts anew. The origins of substance use appear to be largely interpersonal. Modeling, family-of-origin discord, and the social stressors constituting childhood maltreatment, are all interpersonal processes and mechanism associated with substance use in adolescents. It is apparent that drug use (and its initiation, in particular) is associated with family and peer influences, but that drug misuse may be related more to biological and psychological processes. Nevertheless, it would be naïve to overlook family-of-origin environments and other chronic stressors as contributory factors in drug misuse. Unlike problems such as depression of schizophrenia, which are in some cases characterized as “endogenous,” substance misuse is a phenomenon that almost always originates in interactions with other people. These people demonstrate the problematic behaviour. A predisposition to engage in the behaviour, and its maintenance may be activated by a tumultuous family-of-origin environment and interpersonal maltreatment. One may not realize it, but we are living in the good old days. I am convinced twenty or thirty years from now most of us will look back and say, “Those were some great times.” We are not always going to be here together as a family. Make sure you are enjoying your family and special people in your life. They may not always be there. Every morning you wake up, gaze in appreciation at your children. Go outside and admire your yard. Take time to pick a flower and just stare at it. #RandolphHarris 10 of 20
Few of us would say that the greatest day of our lives was waking up and being able to see. However, oh, how things change when we find out we may lose something as precious as our sight or the ability to walk. If you can see and hear, if you are healthy, if you have a family and friends, if you have a job, food, and a place to live, learn to appreciate those things. Do not go around complaining about what is wrong. Change your attitude and thank God for what you do have. You may be facing some formidable obstacles in your path. However, if you look hard enough you can find some reason to be grateful. The Scripture says, “In everything gives thanks,” reports 1 Thessalonians 5.18. Notice, it does not say, “For everything gives thanks.” You do not necessarily thank God for your problems; you thank God in spite of your problems, looking for the good in every situation. Many of us have almost lost our lives, and that is why it is a great idea to work up ad find some reason to be grateful, find some reason to give God thanks. Let His praise continually be in your mouth. Even when I pray, most of my praying these says is simply giving God thanks. I believe we should spend more time thanking God than we do asking Him for things. Some people give God their “to do” list: “God, give me this. God, fix this. God, change Aunt Greta. God, give me more money. Amen.” The Scripture says, “We enter into God’s presence with praise and thanksgiving,” (see Psalm 100.4). If you are just giving God your orders, you are not even getting through the front door, much less entering God’s presence. I like to start off my day by thanking God for the basics: “Father, thank You for my health. Thank You for my children. Thank You for my family. Thank You for my home. Father, thank You for all that You have done for me.” Friend, God already knows your needs. He already knows what you are going to say before you say it. There is nothing wrong with asking God for things—the Scripture clearly instructs us to look to Him for His goodness than requesting His goodies. #RandolphHarris 11 of 20
We should spend more time giving God thanks for what He has already done than we do asking Him to do new things. I have discovered the more I thank God for what I have, the more God gives me what I do not have. Try it and see. You do not have to beg God; He wants to help you. Begin today to thank God for who He is and all that He has done for you. Dear Lord in Heaven, I thank You for supplying all of my needs. Father, You have done it in the past, and I thank You that You are going to do it again. “I will come in the strength and with the mighty acts of the Lord God; I will mention and praise Your righteousness, even Yours alone. O God, You have taught me from my youth, and hitherto have I declared Your wondrous works. Yes, even when I am old and gray-headed, O God, forsake me not, [but keep me alive] until I have declared Your mighty strength to [this] generation, and Your might and power to all that are to come. Your righteousness also, O God, is very high [reaching to the Heavens], You Who have done great things; O God, who is like You, or who is Your equal? You Who have shown us [all] troubles great and sore will quicken us again and will being us up again from the depths of the Earth. Increase my greatness (my honour), and turn and comfort me. I will l also praise You with the harp, even Your truth and faithfulness, O my God; unto You will I sing praises with the lyre, O Holy One of America,” reports Psalm 71.16-22. Some (perhaps too many) believe that the glimpse has permanently changed them, made “the new man” out of the old Adam. However, what is to outlast time itself takes time. A pathetic self-deception may delight the ego, but breaks down in the end. That with one breakthrough in awareness, all would be known and comprehended, all questions answered, all personal shortcomings obliterated, is the usual conception of this experience. However, there is some wishful thinking there. #RandolphHarris 12 of 20
The misinterpretation of one’s experience, the belief that one’s glimpse is the full transcendence of ordinary humanity, often follows it. In no way has one attained perfection, whether of knowledge, consciousness, character, or wisdom. One’s condition does not vanish because of the experience: it returns and remains with one as one’s usual one. Only swollen megalomaniacs assert otherwise. It is true that illumination of itself exalts character and ennobles feeling, purifies thought and spiritualizes action. However, if there has been insufficient effort along these lines, then the illumination will only be temporary. Too soon one will find that the rebirth was not a durable spiritual event but a temporary one. It offered a picture of something for which, from then one, one must start working in earnest. It was a glimpse only but it provided testimony, evidence, confirmation. Enlightenment may come suddenly to a human, but then it is usually a temporary glimpse. Only rarely does it stay and never leave one. The normal way is a gradual one. This is a rare fated exception, and can only be looked for at the risk of frustration. Glimpses will come to one now and then; they will cheer one’s heart and enlighten one’s mind; but a constant level of serene perception will be quite beyond the orbit of one’s experience. There are two things lacking in these glimpses. They are not full and total nor are they stable and lasting. In the meantime, walk in faith, as the Great Paul has said in Second Corinthians (5.7), comforted to know that one is following the footsteps of the Saints. Also have with one, as one’s vade mecum, the Holy Books as a consolation—a sentiment expressed by the First Maccabist (12.9)—as well as a mirror to life; and above all these things, Your Most Holy Body as a singular remedy and refuge. My body is a prison, and the view from my cell is grim. I survive, but barely. I do without things in this wretched state, but two things I just cannot live without. Food and Light. And You, Deal Lord, You bring them to me in the middle of the night. #RandolphHarris 13 of 20
Food? Your Sacred body, which revives my sagging mind and body. Light? Your Divine Word. As the Psalmist has sung in similar circumstances, it is a lamp for my shackled feet (119.105). Without the Food and without the Light, I wither. Without the Bread and without the Bible, I wander. Without the Sacrament of Life and the Book of Life, I perish. From my cell I see—or think I see—an altar. A Holy Table from which rises Holy Church in all her splendour. On one side is the Holy Bread; that is to say, the precious Body of Christ. On the other, the Holy Bible; that is to say, the Divine Law that contains Holy Doctrine, teaches right faith, leads even the imprisoned soul through the veil of veils to the Holy of Holies, as the Letter to the Hebrews has led us to expect (6.19). I thank You, Lord Jesus, “Light of Eternal Life”—that is the title the Wisdom of Solomon assigned to Sophia (7.26)—for the Holy Doctrine, which You have administered through the ages to the Prophets, the Apostles, the Disciples, all who have come after. Thanks to You also, Creator and Redeemer of Humankind, for displaying Your charity to the whole World. That is to say, You prepared a great banquet, the centerpiece of which was not the requisite lamb, but rather Your Most Holy Body and Blood. All the faithful are jumping for joy at the Holy Meal, dipping the Bread of Life time and time again into the Chalice of Salvation, brimming with all the paradisal vintages. The Holy Angels dine with us; we, quite humdrum with knife and fork; they, quite fascinating without limbs or implements. It is difficult for us to imagine the actual breakup, of say, the United States of America, as the dissident historian Andrei Amalrik once forecast. However, a Chinese think tank has published a report that criticizes American democracy. The paper entitled “Ten Questions for American Democracy” was released by the Chongyang Institute for Financial Studies at Renmin University of China on Monday, 2021 December 6. #RandolphHarris 14 of 20
The research report raises questions about the American democracy, including whether it will promote unity of lead to division. Instead of prompting unity, the paper says democracy is leading to social disorder within the United States of America, while inciting chaos in other nations where the US “exports” democracy. Lui Yuanchun, vice president of Renmin University, criticized the United States of America for fostering division around the World through its ideologies at a time when humankind is in need of unity. He added many nations are frustrated by the United States of America. A day earlier, the Chinese government released a similar report called “The State of Democracy in the United States.” It invited participants from more than 120 countries and regions to a forum held on the theme of democracy in which China created its own model of democracy. The moves come head of the two-day online “Summit for Democracy” to be hosted by US President Joe Biden that starts on 2010 December 9. Invitations have been extended to some 110 countries and territories but not to China. It is impossible to gauge the full intensity of separatist sentiments in various parts of the United States of America. However, the nightmare or multiple secession movements must haunt the authorities. If war were to break out with China, or a series of uprisings suddenly exploded in the United States of America, other nations might well face open secessionist or autonomist revolts in many of its republics. Most Americans can hardly conceive of circumstances that would tear the United States of America apart. (Neither could most Canadians as recently as a decade ago.) However, sectionalist pressures are steeply on the rise. Some economist fear that the Northwest plans to secede from America and will use their own COVID restrictions as their justification for this secession. #RandolphHarris 15 of 20
Other secession scenarios also make the sounds. A report prepared for the national security adviser discussed the possible breakaway of California and the Southwest to form Spanish speaking or bilingual geographical entities—“Chicano Quebecs.” Letters to the editor speak of re-attaching Texas to Mexico to form a mighty oil power called Texico. At a hotel newsstand in Austin not long ago, I bought a copy of Texas Monthly which sharply criticized Washington’s “gringo” policy toward Mexico, adding, “In recent months it seems we have had more in common with our old enemies in Mexico City than with our leaders in Washington and California….The Yankees have been stealing our oil since Spindletop and sending their cash strapped Californians refugees to steal our land, jobs, and drive up real estate prices making it hard for our natives to live, while simultaneously replacing their own population with refugees from Mexico and the Middle East…so Texans should be least surprised by Mexico’s attempt to avoid the same kind of economic imperialism.” On that same newsstand, I also purchased a prominently displayed bumper sticker. It consisted of the Texas star and a single word: Secede. There were still also red MAGA hats for sale, which tells you the state is seeing red in 2024. Such talk, however, may be quite farfetched, yet the plain fact is that throughout the United States of America, as in other high-technology countries, national authority is being tested and sectional pressures are mounting. Leaving aside the rising potential for separatism in Puerto Rico and Alaska; Oakland, San Jose and Southern California, or the demands of Native Americans for recognition as a sovereign nation, African Americans for Constitutional Rights, and the disabled, veterans, and retirees for a living wage, we can trace widening cleavages among the continental states themselves. #RandolphHarris 16 of 20
According to the National Conference of State Legislatures, “there is a second civil war taking place in America. The conflicts pits cities in California against the state of California, the Midwest, Northeast, and the sunbelt states of the South and South West against California and Washington. California used to be the darling of the World, now it is becoming one of the most hated regions in the World.” Infuriated by White House energy proposals, many feel are being instigated by California and impacting the entire World, these officials have “pledged everything short of secession from the Union to save oil, natural gas supplies and coal for the region’s growing industrial base.” Widening cleavages also divide the Western states themselves. Western states see themselves increasingly as energy colonies of states like California. Then there are the much-publicized bumper stickers that are reemerging in Texas, Oklahoma, and Louisiana during the spiking gas prices and shortages: “Let the Bastards Freeze in the Dark.” The thinly veiled implication of secession could also be found by the state of Louisiana due to the way George Bush handled hurricane Katrina and California’s preference for non-Americans over their own citizens. A recent article urged the reader to “Consider an America without Louisiana.” Midwestern’s today are being advised to stop “chasing smokestacks,” to move to more advanced industry, and to start thinking like regionalists, while Northeastern governors are organizing themselves to defend that region’s interests. The public mood was hinted at in a full-page ad placed by the Coalition to say New York. The charge that “New York Is Being Raped” by federal policies and that “New Yorkers can fight back.” What does all this belligerent talk around the World, not to mention the protest and violence, add up to? The answer is unmistakable: potentially explosive internal stresses within the nations spawned by the green revolution and Constitutional Rights. #RandolphHarris 17 of 20
Some of these stresses obviously arise from the energy crisis and the need to shift to Green Energy. Others can be traced to political conflicts, the American news media’s propaganda and lies, human rights violations in America, stagnant wages, lack of affordable housing, and corrupt American politicians. In many places we are also witnessing the growth of subnational or regional economies that are as large, complex, and internally differentiated as national economies were a generation ago. These form the economic launching pad for separatist movements or drives for autonomy. However, whether taking the form of open secessionism, of regionalism, bilingualism, home-rulism, or decentralism, these centrifugal forces also gain support because national governments are unable to respond flexibly to the rapid de-massification of society. As the mass society of the industrial era disintegrates under the impact of the Third Wave, regional, local, ethnic, social, and religious groups grow less uniform. Conditions and needs diverge. Individuals, too, discover or reassert their differences. Corporations typically meet this problem by introducing more variety into their product lines and by a policy of aggressive “market segmentation.” National governments, by contrast, find it difficult to customize their policies, they find it impossible to treat each region or city, each contending racial, religious, social, sexual, or ethnic group differently, let alone to treat each citizen as an individual. As conditions diversify, national decision-makers remain ignorant of fast changing local requirements. If they try to identify these highly localized or specialized needs, they wind up deluged with overdetailed, indigestible data. Pierre Trudeau, once caught in the struggle against Canadian secessionism, declared: “You can’t have an operative, operating system of federal government if one part of it, province or state, is in a very important special status, if it has a different set of relationships toward the central government than then other provinces.” #RandolphHarris 18 of 20
In consequence, national governments in Washington, London, Paris, or Moscow continue, by and large, to impose uniform, standardized policies designed for a mass society on increasingly divergent and segmented public. But like a bad child, California is disobeying its parents by allowing the recreational use of marijuana, not enforcing boarder security, and ignoring the suffering of some low-income, disabled, veterans, and retirees during the pandemic. And also increasing restrictions, fees, fines, and taxes on the wealth and corporations. Local and individual needs are forgotten or ignored, causing flares of resentment to reach white heat. As de-massification progress, we can expect separatist or centrifugal forces to intensity dramatically and threaten the unity of many nation-states. The Third Wave is placing enormous pressures on the nation-state from below. The history’s course is predetermined: the capitalistic phase of society cannot avoid being followed by the chaotic phase of its own dissolution, and that, in turn, cannot avoid being followed by the Communistic form of a rigid reorganization. This is a materialistic caricature of the doctrine of fatalism, which in its true form as a Universal law has so far entered only into the spiritual thinking of the New World. This Marxian view, that is to say, the short-sighted view, is too simple to be true. Life is more complex than that. It is true that Demos is astir and seeks at the least to better his lot and at the most a paradise on Earth. When a man passes through a long period of unemployment or earns too little for adequate support of his family, he begins to feel despairingly that society has no use for him. This bitterness weakens his ethical sense and renders him liable to fall into the illusion that any social change, even a violent one, is necessarily a change for the better. If, instead of making proper efforts to remove the deficiencies and eliminate shortcomings, we merely seek for plausible pretexts to justify them, then we ought not to be astonished when disaster comes. #RandolphHarris 19 of 20
I believe a leaf of grass is no less than the journey-work of the stars, and the pismire is equally perfect, and a grain of sand, and the egg of the wren, and the tree-toad is a chef-d’oeuvre for the highest, and the running blackberry would adorn the parlours of Heaven, and the narrowest hinge in my hands puts to scorn all machinery, and the cow crunching with depressed head surpasses any statue, and a mouse is miracle enough to stagger sextillions of infidels. Please rescue me, and deliver me out of the hand of those whose mouth speaks falsehood, and whose right hand contrives deceit. May our sons be as saplings growing strong in their youth; our daughters like carved cornices of a palace; may our garners be full, abundant with all manner of produce, our sheep increasing by thousands and ten thousands in our fields; may our oxen be well laden; may we neither be attacked nor enslaved, and no cry of distress be heard in our broad places. Happy is the people that enjoys such security; happy the people whose God is the Lord. God, please be gracious unto us and bless us; cause Thy spirit to shine upon us, that Thy way may be known upon Earth, Thy saving power among all nation. Let the peoples give thanks unto Thee, O Lord; let the people gives thanks unto Thee, of all them. O let the nations be glad and sing for joy; for Thou judgest the peoples with equity, and guidest the nations upon the Earth. Let the peoples gives thanks unto Thee, O god; let the peoples give thanks unto Thee, all of them. The Earth has yielded her produce, may God, or God, bless us. May God bless us; and let all the ends of the Earth revere Him. And God being merciful, forgiveth iniquity and destoryeth not; yea, often He turneth His anger away, and doth not stir up all His indignation. O Lord, save us. O King, answer us on the day when we call. #RandolphHarris 20 of 20
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Making the Unobservable Observable—Wide Unclasp the Tables of their Thoughts!
Do not pretend to be what you do not intend to be. The power to hold on in spite of everything, the power to endure—this is the winner’s quality. Clinical researchers have repeatedly found that exposure treatments help with specific phobias. The key to success in all these therapies appears to be actual contact with the feared object or situation. In vivo desensitization is more effective than covert desensitization, in vivo flooding more effective than covert flooding, and participant modeling more helpful than strictly observational modeling. Many behavioural therapists now combine features of each of the exposure approaches. You will never stub your toe standing still. The faster you go, the more chance there is of stubbing your toe, but the more chance you have of getting somewhere. Clinicians have only recently begun to have much success in treating social phobias. This progress is due in part to the growing recognition that social phobias have two distinct features that may feed upon each other: people with the phobias may have overwhelming social fears, and they may lack skill at initiating conversations, communicating their needs, or meeting the needs of others. Armed with this insight, clinicians now treat social phobias by trying to reduce social fears, by providing training in social skills, or both. How can social fears be reduced? Unlike specific phobias, which do not typically respond to psychotropic drugs, social fears are often reduced through medication. Somewhat surprisingly, it is antidepressant medications that seem to be most helpful for this disorder, often more helpful than benzodiazepines or other kinds of antianxiety drugs. At the same time, several types of psychotherapy have proved at least as effective as medication at reducing social fears. #RandolphHarris 1 of 20
Moreover, people helped by these psychological treatments are apparently less likely to relapse than people treated with drugs alone. This finding suggests to some clinicians that the psychological approaches should always be included in the treatment of social fears. One psychological approach is exposure therapy, the behavioural intervention so effective with specific phobias. Exposure therapists guide, encourage, and persuade clients with social fears to expose themselves to the dreaded social situations and to remain until their fears subside. Usually the exposure is gradual, and it is often coupled with homework assignments in which the clients begin facing social situations and to remain until their fears subside. Usually the exposure is gradual, and it is often coupled with homework assignment in which the clients begin facing social situations on their own. Group therapy provides an ideal setting for exposure treatments by allowing people to confront the social situations they fear in an atmosphere of support and concern. In one group, for example, a man who was afraid that his hands would tremble in the presence of other people had to write on a blackboard in front of the group and serve tea to the other members. Cognitive therapies have also been widely used to treat social fears, often in combination with behavioral techniques. Missing out on thousands of dollars each year because many persons are afraid of riding on roller coasters, some amusement parks offer behavioural programs to help customers overcome their fears. After “treatment,” some clients are able to ride the rails with the best of them. For others, it is back to the relative calm of the Ferris wheel. #RandolphHarris 2 of 20
Studies indicate that rational-emotive therapy and similar cognitive approaches do indeed help reduce social fears. And these reductions may persist for years. At the same time, research also suggests that cognitive therapy, like drug therapy and exposure therapy, does not typically overcome social phobias fully. It reduces social fear, but it does not consistently help people perform effectively in the social realm. This is where social skills training has come to the forefront. How can social skills be improved? In social skills training, therapists combine several behavioural techniques in order to help people improve their social skills. They usually model appropriate social behaviours for clients and encourage the individuals to try them out. The clients then role-play with the therapists, rehearsing their new behaviours until they become more effective. Throughout the process, therapists provide frank feedback and reinforce (praise) the clients for effective performances. Social reinforcement from others with similar social difficulties is often more powerful than reinforcement from a therapist alone. In social skills training groups and assertiveness training groups, members try out and rehearse new social behaviour with or in front of other group members. The group can also provide guidance on what is socially appropriate. Social skills training helps many people perform better in social situations. Some people, however, continue to experience uncomfortable levels of fear despite such treatments. No single approach—drug therapy, exposure treatment, cognitive therapy, or social skills training—consistently causes social phobias to disappear, and none is clearly superior to the others. Yet each is helpful, and when the approaches are combined, the results have been especially encouraging. #RandolphHarris 3 of 20
The bulk of research on the development and maintenance of drug use problems among adolescents has focused on family-of-origin experiences. Parental modeling, family-of-origin discord, and physical and sexual abuse within the family may all play roles in the development of adolescent substance misuse. However, factors in the other three major domains considered in this report may also be important: general personal relationships (peer modeling and maltreatment perpetrated by nonrelatives as paths to substance use), interpersonal communication (social skills deficits in adolescents themselves as either causes or effects of substance misuse), and eventual family-of-orientation experiences (inconsistent nurturing by significant others as a factor maintaining substance misuse). Few people stumble into drug use by accident. Considering the elaborate and varied steps involved in the procurement, preparation, and ingestion of different drugs, the likelihood that people acquire these behaviours on their own is extremely low. Rather, most people learn about drugs, and learn how to take drugs, by observing other people. In fact, most adolescents who begin to use drugs and alcohol do so after first observing their behaviour in their peers. Substance misuse may thus be a unique mental health problem, in that it can literally be learned from others. Consistent with this idea, research findings show that drug and alcohol use by peers and parents is one of the most powerful predicators of adolescent drug and alcohol involvement. For this reason, the most compelling account of drug use initiation can be found in social learning theory. #RandolphHarris 4 of 20
In connection with eating disorders, social learning theory posits that one mechanism by which people acquire behaviours is observational learning, or modeling. Modeling works because it gives people a template or guide for their own behaviour. This is referred to as making the unobservable observable. People cannot observe their own behaviour; however, the observation of others’ behaviour gives people a mental picture of how a behaviour can and should be performed. When people see others rewarded for performing a behaviour, they are more likely to enact that behaviour. People learn if-then relationships by observing others. For example, an adolescent may learn that “if I smoke marijuana, then I will look cool and feel great.” This could be learned by observing the how the state of California allows recreational use of marijuana, and seeing peers who use the drug with the support and camaraderie of other friends, and who extol its positive effects (although the drug can be dangerous and is still illegal according to federal laws). Social learning theory is currently one of the major theories of adolescent substance us initiation. As predicted by the theory, association with peers and/or parents who use substances has a powerful impact on adolescents’ own substance use behaviour. For example, a study of high school students revealed a correlation of approximately r =.50 between students’ substance use and that of their parents. (A correlation coefficient of .10 is thought to represent a weak or small association; a correlation coefficient of .30 is considered a moderate correlation; and a correlation coefficient of .50 or larger is though to represent a strong or large correlation. In another study of prisoners enrolled in substance misuse treatment programs, 54 percent indicated a family history of parental alcohol or other drug problems. #RandolphHarris 5 of 20
A national household probability sample of over 4,000 adolescents showed that a history of family drug use increased the odds of adolescents’ abuse or dependence on alcohol, marijuana, or “hard” drugs by factors of 1.89, 4.14, and 7.89, respectively. In other words, adolescents whose family members use drugs are anywhere from two to eight times more likely to be abusing and/or dependent on drugs themselves than are adolescents in families without a history of drug use. In addition to the family, association with peers who use drugs may also provide a source of further observational learning of substance use. Spending time with such pers, and developing friendships with them, as associated with greater likelihood of drug use. However, this finding is complicated by the fact that adolescents who use drugs tend to select peers who use drugs as friends. Similarity is a major determinant of interpersonal attraction, so it stands to reason that such friendships will develop. The varied findings on associations with peers who use drugs have provoked equivocal conclusions about their impact on the development of adolescent substance use. For instance, some investigators state that peer use of substances has consistently been found to be among the strongest predicators of substance use among youth, while other assert that peer influence appears to be less significant than previously thought in predicting either drug use or abuse. However, if your friends are consistently drinking and doing drugs in your presence, there is a 90 percent chance you will, too. Longitudinal studies indicate that perceived drug use in peers and perceived favourable attitudes toward drug use among peers are both precursors to adolescent substance use. These phenomena may normalize substance use in an adolescent’s mind. #RandolphHarris 6 of 20
If a young person feels that one’s friends are taking drugs, and that one’s friends think it is cool to take drugs, it follows that drug use will be viewed as normative conduct. This cognitive and attitudinal socialization into drug use makes it difficult to rule out the peer influence hypothesis. Both of these processes (the influence of peers who use drugs, and the selection of such peers) may be simultaneously operative. Contentment starts in your attitude. It is all in how you choose to see thing. One can complain about one’s boss, or one can thank God that one has a job. One can complain about mowing the emerald green lawn, or one can thank God that one has a yard. One can complain about the price of gasoline, or one can save up for a hybrid vehicle. It is all in how one chooses to see it. Friends, choose to have a grateful attitude. One may be thinking, “My life is so routine. I just get up, go to work, and come home. I do the same thing day after day. I do not have anything exciting happening to be especially thankful for.” Many times we do not realize how great we have it until something is taken away. There was a young couple who had two children. The father had a great career and they did not have any problems to speak of. However, then one day the father said he was not feeling well. When he went to the doctor, they discovered that he had a very serious illness. This family spent weeks going to various hospitals in different locations for test after test. Now their time was consumed by medical matters. The doctors finally found a way to treat the father, so for the next several mothers, he had to go to the hospital every other day to receive treatment. It was a long, drawn-out ordeal, and it totally interrupted the family members’ lives. The truth is much of life is routine. It is easy to think, “I cannot be grateful. I cannot be happy. I do not have anything exciting going on,” until something goes wrong. #RandolphHarris 7 of 20
We hold Jesus Christ up and adore Him, whom the Angels adore in Heaven. He admires us for doing so. However, at least up to this point in our existence, we have been kept every much in the dark; remember Paul says very much the same in his Second Letter to the Corinthians (5.7). Faith has been the only sconce. The Angels, on the other hand, have chandeliers; indeed they are chandeliers; that is to say, they see Jesus in person, face to face, without veil, temperamental or sacramental. We are quite content with the little illumination Jesus allows us. Faith sheds more than enough light to believe by and to walk in. That is not to say we do not look forward to the dawn of the Day of Eternal Clarity when the shadows of the night will leave all our figures revealed fully and forever. We hope it is all right for a self-actualized Christian to read the Song of Solomon (2.17). Be grateful for what God has done in your life. Choose to enjoy this day. Do not take every day, “normal” life for granted. If you are healthy, have a roof over your head, and have a family, you have so much to be thankful for. Do not wait until something is lost or take away before you really appreciate what you have. Learn to enjoy what God has given you. Take time for the people you love. Take time for your family. Quit working all the time. When you come to the end of your life, you will never regret having spent time with your family. Nobody ever says on their deathbed, “If I had to do it again, I would spend more time at the office. I would just work a little harder.” No, they always say, “I wish I had spent more time with my family. If I had a chance to live my life again, I would take more vacations. I would slow down and smell the roses. I would not live so stressed out.” However, we need to realize that in a moment, we could be gone. #RandolphHarris 8 of 20
We have no guarantee that we will be here at this time next year. We need to learn to live each day to the fullest, as though it could be our last. Dear Lord in Heaven, please help me to appreciate every day of life that You give me, and to make every day count. Please show me Your priorities for my life—the things that matter most to You—and please help me to align my priorities with Yours. Many Christians who are afraid to verbalize their feelings of anger fear that is any form of anger is let out, it will result in destructive behaviour. However, the person who can give honest vent early to one’s angry feelings need not fear violence. One the contrary, the “nice guys” who never let themselves get angry are the ones who many end up harming others. All Christians need occasional “hostilectomies.” In associating the expression of anger only with the most intense expression of roughness, explosiveness, or physical violence, we may have never considered how to express our anger in more gracious and considerate ways. The expression of anger in a relationship does not have to lead to a permanent breach or to a bitter rejection. Rather, it can lead toward greater mutual respect and sensitivity to one another. Communicating our anger in an actualizing way can also clear the air of phoniness. Priest-psychologist Adrian van Kaam has suggested that when we feel angry we must not smile sweetly or freeze sullenly. We need to learn instead to be humble and courageous enough before God to let our feelings come out—straight, honest, and simple, yet wisely and not destructively. #RandolphHarris 9 of 20
We might simply say: “I am feeling angry (or hurt) about what you just said (or did). Here is the meaning it has for me…” Then we let the other person express one’s feelings and perceptions. In this way we remain open to each other, yet preserve our spiritual situation, then we might discharge the feeling with full awareness at a later time and place. For instance we might: talk to a trusted friend about the incident, write down our feelings on a piece of paper, run around the block, beat up a pillow, find a safe place and scream, go for a vigorous swim, tell God how angry we are, as the psalmist David often did. However, if one is having a medical or psychiatric emergency, hang up the phone and dial 911, or go to your nearest hospital. Nonetheless, what is often important in this process, is that we convert the energy behind the feeling into a verbal or muscular activity. Anger, when given full and satisfying actualization expression, is followed by a sense of relief, peace, and muscular relaxation. We are now open to a variety of other feelings. One of the first is often a feeling of warmth and love for the very person with whom we have been angry. In studying the life of Jesus Christ, we find several occasions when He expressed His anger toward His own disciples. When they misunderstood Him, quarreled with one another, kept children away from Him, or tempted Him to go against the will of the Father, Jesus Christ showed how He felt. By the same token, He never left them in doubt about His lasting gentle care. Jesus Christ expressed more intense levels of anger and rage against the Pharisees and those who were adept at manipulative devices and phoniness. Yet His prayer at His death demonstrated that forgiving love, not accumulated bitterness, had nourished the roots of His personality throughout life: “Father, forgive them…” #RandolphHarris 10 of 20
Anger, rightly expressed, serves the ends of love and justice in our lives. Why confession works? The Greek word in the Christian Bible translated confess means “to say or speak the same thing.” Just as plainly as if I heard it with my ears, the Spirit of God spoke this into my spirit. I had heard some teaching concerning this on one occasion, but I did not grasp it then. As the Spirit began to fill in the gaps for me, I could see it. He said: The Word says the Angels are ministering spirits. These ministering spirits stand beside you daily and listen to the words that you speak. They are created beings, designed of God to minister for you, but you are the one who tells them what to do. The Angels are ministering spirits sent to minister for you and they listen to the words you speak. You do not pray to Angels but they listen to the words you speak. They cause or allow to come to pass the things that you say. However, you furnish the words of the assignment. He directed me to Hebrews 1.14, Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation? The Holy Spirit said, God’s Word is His will for man. Man is created in the image of God and since God created man in His own image, then man’s word should be one’s will toward God. Then for the first time I really understood why it was so necessary for us to speak what we desire. We are giving orders. If God’s Word is His will, your word should be your will. You should never speak words that are not your will. They are not your words. Your will and your words are one. Do not let Satan speak through you. If God said one thing and willed something else, would it not be silly? Of if He willed one thing, then said something else? That would cause confusion. One would not know what was true. God says what He will. #RandolphHarris 11 of 20
The Holy Spirit said, Humans’ words should be one’s will toward God. The Angels were designed as created beings to minister for you and they know that. They listen to the words that you speak. Every word that you speak the Angels hear, for they are always beside you, waiting to hear what you choose to bind or loose. Then they are busy to perform or cause to come to pass the things you speak if they are in agreement with the Word of God. By authority of your words, they will maneuver you into a position where these things will come to pass. However, if you speak sickness and disease, if you speak contrary to the Word of God, they will not perform it or cause it to come to pass. They will back off, fold their hands, and bow their heads for you have bound them by the words of your mouth. Your words will either being them or loose them. If your words bind the Angels, you have bound God’s messengers and, in so doing, you have bound God. Jesus said, I will give you the keys of the kingdom of Heaven: and whatever you shall bind on Earth shall be bound in Heaven: and whatever you shall loose on Earth shall be loosed in Heaven. All Heaven will stand behind your right to be healed. Now that will jerk the kinks out of your conversation! You can loose sickness in your own body by inaccurate prayer or you can loose healing by accurate prayer. Release God’s ability by praying His words. Let us take a look at Revelation 22.8-9: And I John saw these things, and heard them. And when I had heard and seen, I feel down to worship before the feet of the Angel which shewed me these things. Then saith he unto me, See thou do it not: for I am thy fellowservant, and of thy brethren the prophets, and of them which keep the sayings of this book: worship God. #RandolphHarris 12 of 20
The Angel is a servant to those who keep the sayings of this book. He listens to what you say. The Angel said, “Worship God! Do not worship me! I am just doing God’s bidding.” The word used in Hebrews 1.14 for ministering spirits really means angelic apostles. The ministering spirits are angelic apostles, sent to minister for us who are heirs of salvation. Now let us look at Psalm 103.19. This verse of scripture will open your eyes of understanding in a greater measure to the things we have been talking about: The Lord hath prepare His throne in the Heavens; and His kingdom ruleth over all. There is definitely a dual meaning here and I know this meaning is included. God’s throne is in Heaven, but His kingdom ruleth over all. Where is His kingdom? The kingdom is in us and it rules over all. The words you speak into your heart will rule. The Earth was spawned from the spirit World. It was created to be the likeness of the spiritual World which spawned it. Man was created by God to be in the likeness of God: to have dominion, to control, and to rule. His kingdom ruleth over all, and He set up His kingdom inside us. You feed good seed into the kingdom and it will produce the things desired. In the beginning was the Word, and the Word was with God, and the Word was God (John 1.1). Today your word is god over your circumstances. Your word is the beginning of things. The word that you continually say will be god over the circumstances you face in life. Eventually, they will come to pass. Notice Psalm 103.20, Bless the Lord, ye His Angels, that excel in strength, that do His commandments, hearkening unto the voice of His word. The Angels do His commandments. We are to let no corrupt communication proceed out of our mouths. #RandolphHarris 13 of 20
That is what He commanded us to do, but what are the Angels to do? They do those things that are in line with God’s Word. That is what God has assigned them to do. They are ministering spirits sent forth to minister for us in this Earth. God’s Word says that man shall have whatsoever he saith, if one believes and doubts not in one’s heart. Whatsoever things ye desire when ye pray, believe ye receive them. It seems then as though the Angels have something to do with those prayers being answered. Now, you do not pray to Angels, but they listen to what you say. They are ministering for you. Their job is to see that it comes to pass. If you speak God’s Word, they will work day and night in your behalf. He said they excel in strength and do His commandments, hearkening unto the voice of His Word. What is the voice of God’s Word? The Holy Bible is His Word (and the Book of Mormon), but how do we give voice to it? By speaking His words. Then when I speak His Word, my words become the voice of God’s Word. Let us say one wants wisdom. The Word says, If any human lack wisdom, let one ask of God who giveth to all humans liberally and upbraideth not, and it shall be given. So if I put God’s Word into voice, then the Angels hearken unto my words. They will go about to cause the words that God spoke in my behalf to come to pass. Let the redeemed of the Lord say so, whom He hath redeemed from the hand of the enemy (Psalms 107.2). Give voice to the Word by saying: The spirit of truth abides in me and teaches me all things and guides me into all truths. Therefore, I confess I have perfect knowledge of every situation and every circumstance of life. The wisdom of God is formed within me. I trust in the Lord with all of my heart, and I lean not unto my own understanding. I let the Word of Christ dwell in me richly in all wisdom. I do follow the Good Shepherd; I know His voice and the voice of a stranger I will not follow. #RandolphHarris 14 of 20
So my Angels are loosed and begin to work to cause the confusion to stop and see that I have the wisdom of God. They find ways to get it to me so I will not be deceived by the evil one. They make sure that I hear the voice of the Good Shepherd. Faith-filled words release God and bring Him on the scene in your behalf. There was a lady that stood up in church and said, “Pray for me. I am taking the flu.” There was no need to pray; she was taking it. She did not even wait for Satan to give it to her! Nobody prayed for her, but I imagine most people said, “Oh, poor thing, she is taking the flu.” So she had about fifty people believing she was taking the flu. Jesus said that is two of you agree, it will be done. Do you see the spiritual law that is set in motion by words? This Earth is under God’s word system.Be careful about talking your problems because most people will agree with you. Learn to speak the answer to the problems. Find the answer, then feed it to the problem. Learn to use God’s system. Joseph Smith and Sidney Rigdon, together with a number of elders, were instructed to leave as soon as possible and to go to Missouri. They were promised that if they were faithful the Lord would make it known to them what they should do there. Definite instructions concerning this journey were given. Let them journey from thence, preaching the word by the way…Let them go two by two, and thus let them preach by the way in every congregation, baptizing by water, and the laying on of the hands by the water’s side. To keep Satan from deceiving the people, the Lord gave a pattern so the Saints could know who represented God: One that prayeth whose spirit is contrite, the same is accepted of me, if one obey mine ordinances. #RandolphHarris 15 of 20
One that speaketh, whose spirit is contrite, whose language is meek, and edifieth, the same is God, if one obey mine ordinances. And again, one that trembleth under my power shall be made strong, and shall bring forth fruits of praise, and wisdom, according to the revelations and truths which I have given you. And again, one that is overcome and bringeth not forth fruits, even according to this pattern, is not of me; wherefore by this pattern ye shall know the spirits in all cases, under the whole Heavens. The Lord gave instructions to those who were to travel to Missouri: Let all these take their journey unto one play, in the several courses, and one human shall not…journey in another’s track. One that is faithful, the same shall be kept and blessed with much fruit. If ye are faithful, ye shall assemble yourselves together to rejoice upon the land of Missouri, which is the land of your inheritance. I the Lord, will hasten the city in its time, and will crown the faithful with joy and with rejoicing. Behold, I am Jesus Christ the Son of God, and I will lift them up at the last day. As the elders made their preparation to go to Missouri, Joseph prayed to the Lord to know the work of several men. God revealed to him what they should do. Sidney Gilbert was told he should go to Missouri and that he should: Take upon you mine ordinances, even that of an elder, to preach faith and repentance, and remission of sins, according to my word, and the reception of the Holy Spirit by the laying on of hands. And also to be an agent unto the church in the plae which shall be appointed by the bishop. Newell Knight was told: Take your journey into the regions westward, and unto the land of Missouri, unto the borders of the Lamanites. And after you have done journeying, behold, I say unto you, Seek ye a living like unto humans, until I prepare a place for you. And again, be patient in tribulation. #RandolphHarris 16 of 20
William W. Phelps was told: You shall be ordained to assist my servant Oliver Cowdery, to do the work of printing, and of selecting, and writing books for schools, in this church, that little children also may receive instruction before me as is pleasing unto me. Ezra Thayre was a wealthy man who would not willingly share with others. By revelation through Joseph Smith, the Lord warned him that he must repent of his pride and selfishness or he would be cut off from the church: Woe unto you rich men, that will not give your substance to the poor, for your riches will canker your souls. Woe unto you poor humans, whose hearts are not broken, whose spirits are not contrite, and whose bellies are not satisfied, and whose hands are not stayed from laying hold upon other humans’ goods, whose eyes are full of greediness, who will not labour with their own hands! However, blessed are the poor, who are pure in heart, whose hearts are broken, and whose spirits are contrite, for they shall see the kingdom of God coming in power and great glory. For, behold, the Lord shall come, and His recompense shall be with one, and He shall reward every human, and the poor shall rejoice. In less than two weeks after the Lord gave His command, twenty-two of the elders who had been commissioned for this work began their long journey to Missouri, going two by two and preaching along the way. Most glimpses got through meditation are followed by the surfacing of egoistic tendencies and weaknesses. This is only that their existence may be more clearly seen and an attempt made to get rid of them. Whatever happens to oneself or to others, whether one rises of falls, whether they hurt or help one, let one keep the hope that the glimpse have one and continue to love the highest, remote though it may seem. #RandolphHarris 17 of 20
Sometimes the glimpse may pass unrecognized for what it really is, but in later years this is usually rectified. One can make one’s little World reflect something of the goodness and beauty one has glimpsed. Some among us must seek a higher quality of thought and being, a better way of life and action, in obedience to this call which is heard most clearly during the period of a glimpse. Now and then if the glimpse is granted in response to one’s patient endeavours, one’s trust will be strengthened and one will know that one is neither crazy nor wrong to follow this quest. One feels a personal obligation to carry into everyday living what one has deduced from these golden moments. When a glimpse comes to a human, from whatever cause and in whatever way, its effects show themselves variously. One very important effect is that whether one wants to or not, and despite negative passing moods of frustration or depression, if the human to whom it has come has consciously entered on the Quest one cannot desert it but must sooner or later enter upon it again. It is possible for a human who knows of the Quest only through emotional faith or intellectual conviction to turn aside from it for the remainder of one’s incarnation, but it is not possible for a human who has enjoyed this Glimpse to do so. One may try—and some do—but each day of such alienation will be a haunted day. The ghost will not leave one alone until one returns. These glimpses are only occasional. They take us unawares and depart from us unexpectedly. However, the joy they bring with them, the insight they bestow, make us yearn for a permanent and unbroken attainment of the state they tell us about. If the person is not consciously on the quest, it is important to remember that such experiences may be expected only rarely in most cases, perhaps once or twice in a lifetime. #RandolphHarris 18 of 20
It is natural to hope that it will be repeated. The first glimpse is given to show the way, to throw light on the path ahead, to give direction and goal to the person. However, if the glimpse is only temporary and rare, the metaphysical understanding to be derived from it is the permanent benefit. So seek to get and clarify the understanding. “When the Time of times comes,” as Paul wrote in First Corinthians (13.10), the Sacraments will have done their job. That is because the Blessed in Heavenly Glory will no longer have any need for a medicament, let alone a sacrament. They will rejoice without end in the presence of God, face to face, their glory mirroring His; Paul has said something similar in Second Corinthians (3.18). Back to the sconces. As I have said above, they had been transformed into chandeliers. Our perspective on Earth was abysmal; now it is abyssal, and the Deity Himself is visibly at home in Heaven. And the Blessed taste the word of God made flesh, as it was in the beginning and remains forever. Whenever I am mindful of these wonderful things, a deep gloom descends. Even spiritual consolation cannot cut through the fog. And there appears to be a good reason for it. As long as I could not see Jesus, my Godly Friend, openly and in His full glory without blinking, I counted as nothing everything I saw or heard around the World. You, Dear Jesus, are my witness, if I may borrow a word from Romans (1.9). Nothing can console me, no creature quiet me. Only You, my Lord God, whom I desire to contemplate to the end of time and beyond. However, of course, at the present time, this is not possible, at least while I have to endure this mortal coil. So, as You say, I have to aim for greater patience and submit my every desire to you. The Saints who are jamming the Kingdom of Heaven now, O Lord, once lived a life of expectation on Earth, waiting for the advent of Your glory, as the Letter of Titus described it (2.13). #RandolphHarris 19 of 20
Faith and Patience played a large part in their survival; the Letter to the Hebrews would certainly second that (6.12). They believed it then; I believe it now. What they hoped for then, I hope for now. That is to say, where they have arrived already, I trust I will one day come through to Your grace. I will sing of the well-founded Earth, Mother of all, eldest of all beings. She feeds all creatures that are in the World, all that go upon the goodly land, all that are in the paths of the seas, and all that fly; all these are fed of her store. Through you, O Queen, we are blessed in our children, and in our harvest and to you we own our lives. Happy are we, who you delight to honour! We have all things abundantly: our houses are filled with good things, our cities are orderly, our sons exult with everfresh delight and our daughters with flower laden hands play and skip merrily over the soft flowers of the field. Thus it is for those whom you honour, O holy Goddess, Bountiful spirit! Hail Earth, mother of the gods, freely bestowe upon me for this is my song that cheers the heart! May it be Thy will, O Lord our God and God of our fathers, to grant our portion in Thy Torah, and may the Temple be rebuilt in our day. There we will serve Thee with awe as in the days of old. Blessed be the Lord, my Rock, Who traineth my hands for combat, and my fingers for battle. Thou art my lovingkindness and my fortress, my high tower and my deliverer; my shield art Thou, in Thee I take refuge; Thou subdues the enemy under me. Lord, what is man that Thou takes knowledge of him? Or the son of man that Thou does regard him? Man is like a breath; his days are as a passing shadow. O Lord, bow Thy Heavens and descend, touch the mountains that they may smoke. Flash forth lightning and scatter the evil-doer, send out Thine arrows and rout the foe. Stretch forth Thy hands from on high; rescue me, and deliver me from mighty waters, redeem me from the hand of hostile strangers, whose mouth speaks falsehood, and whose right contrives deceit. O God, I will sing a new song unto Thee, upon a harp of ten strings will I sing praises unto Thee, Who givest victory unto kings, Who rescuest David Thy servant, from the evil sword. #RandolphHarris 20 of 20
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Randolph Harris II International 