Present political developments and the and the dangers which they imply for the great achievement of modern culture, individuality and uniqueness of personality have interrupted the culture of America and have created a social crisis for our day, as the calamity has challenged the meaning of freedom for modern humans. The basic entity of the social process is the individual, ones desires, and fears, one’s passions and reason, and one’s propensities for good and for evil. To understand the dynamics of the social process, we must understand the dynamics of the psychological process operating with the individual, just as to understand the individual we must see one in the context of the culture which molds one. Modern humans freed from the bonds of pre-individualistic society, which simultaneously gave them their individual self; that is, the expression of one’s intellectual, emotional and sensuous potentialities. Freedom, though it has brought human beings independence and rationality, has mode them isolated and, thereby, anxious and powerless. This isolation is unbearable and the alternative one is confronted with are either to escape from the burden of one’s freedom into new dependencies and submission, or to advance to the full realization of positive freedom which is based upon the uniqueness and individual of man. The understanding of the reasons for the totalitarian flight from freedom is a premise for any actions which aim at the victory over the totalitarian forces. #RandolphHarris 1 of 20

After centuries of struggles, man succeeded in building an undreamed-of wealth of material goods; he built democratic societies in parts of the World, and is once again defending himself against new totalitarian schemes; yet, because of propaganda being pontificated by the main stream TV new media, several humans are anxious and tempted to surrender their freedom to dictators of all kinds, by being so desperate to put “the first” this or that into office, or on the work force instead of selecting the best man or woman for the job. This has caused people to become small cogs in the machine, well fed, and well clothed, yet not a free human but an automaton. In this first quarter of a century, the reasons for man’s fear of freedom, for his anxiety and willingness to become an automaton, have not only continued but have greatly increased. In this highly technological society also comes job insecurity. The human physical energy—man’s hands and arms, his brains and his nervous reactions are being replaced by machines. Human beings feel still smaller when confronted with the phenomenon not only of giant enterprises, but of an almost self-regulating World of computers which think much faster, and often more correctly, than a human does. Another danger has increased, rather than diminished: the population explosion. Here, too, one of the products of human progress, the achievement of medicine, have produced such an increase of population, especially in less developed countries (LDCs), that the increase in material production can hardly keep pace with the increasing number of people. #RandolphHarris 2 of 20

The giant forces in society and the danger for man’s survival have increased in the first twenty-three years of this century, and hence man’s tendency to escape from freedom. However, the drive for freedom inherent in human nature, while it can be corrupted and suppressed, tends to assert itself again and again. Yet all these reassuring facts must not deceive us into thinking that the dangers of escape from freedom are not even greater than they were one hundred years ago. It would seem that majority of humans have not yet acquired the maturity to be independent, to be rational, to be objective. They need myths and idols to endure the fact that man is all by himself, that there is no authority which gives meaning to life except man himself. Most humans repress the irrational passions of destructiveness, hate, envy, revenge; they worship power, money, the sovereign state, the nation, which can be just as dangerous. In the process, humans beings pay lips service to the teachings of the great spiritual leaders of the human race, and has transformed their teachings into a jungle of superstition and idol-worship. How can humankind save itself from destroying itself by this discrepancy between intellectual-technical over maturity and emotional backwardness? One way is through the increasing awareness of the most essential facts of our social existence, an awareness sufficient to prevent us from committing irreparable follies, and to raise to some small extent our capacity for objectivity and reason. #RandolphHarris 3 of 20

We can hope to overcome most follies of the heart and their detrimental influence on our imagination and thought in one generation; maybe it will take a thousand years until man has lifted himself from a pre-human history of hundreds of thousands of years. At this crucial moment when the United States of America is struggling to retain its supremacy, dignity, confidence, and rationality, a modicum of increased insight and objectivity can make the difference between life and death for the human race. For this reason, the development of a scientific and dynamic social psychology is necessary to counteract the dangers which arise from the progress in physics and medicine. No one could be more aware of the inadequacy of our knowledge than the students in this field. Ethical norms are based on our knowledge of man, rather than on authority and revelation. Modern American history is centered around the effort to gain freedom from the political, economic, and spiritual shackles that have bound men. The battles for freedom were fought by the oppressed, those who wanted new liberties, against those who had privilege to defend. While a class was fighting for its own liberation from domination, it believed itself to be fighting for human freedom as such and thus was able to appeal to an ideal, to the longing for freedom rooted in all who are oppressed. In the long and virtually continuous battle for freedom, however, classes that were fighting against oppression at one stage sided with the enemies of freedom when victory was won and new privileges were to be defended. #RandolphHarris 4 of 20

Despite many reverses, men fought in battles without shoes, in freezing weather, and often malnourished for our freedom. So many died in battle that rivets of blood filled the battle ground, in a struggle against oppression, but for them, that was better to live than life without freedom. That is why the American Flag is such an honor to so many people around the World. For many, it is as sacred as God’s word. Millions of people died in battle which was the utmost assertion of their individuality. History seemed to be proving that it was possible for man to govern himself, to make decisions for themselves, and to think and feel as one saw fit. In the eyes of many people, disrespecting the American flag is an act of terror. The full expression of man’s potentialities seemed to be the goal toward which social development was rapidly approaching. The principles of economic liberalism, political democracy, religious autonomy, and individualism in personal life, gave the expression to the longing for freedom, and at the same time seemed to bring humankind nearer to its realization. One tie after another was severed. Man had overthrown the domination of nature and made himself her master; he had overthrown the domination of tyranny and the domination of the absolutist state. The abolition of external domination seemed to be not only a necessary but also a sufficient condition to attain the cherished goal: freedom for the individual. #RandolphHarris 5 of 20

It is paradoxical that Americans at large should have ambivalent feelings toward their schools. Not only has this country carried free public education further than elsewhere in the World, but it is constantly extending its range; higher education will soon be claimed as a common right, judging by the increasing public support for colleges and universities. Yet alongside this attitude lies a fear that the school may lead pupils too far from the beliefs of their parents, or fail to develop traditional habits. The notion that education is a solvent for most ills counterbalances the gears of experiment. And the tendency to depend on the schools for many functions where the family does not suffice conflicts with the reaction against usurpation. This paradox, however, may not be strange, if viewed in terms of family development. The professional who comes between parent and child can expect to be regarded with suspicion. Each parent, moreover, was himself or herself a child, and the many who disliked their school experiences may account for much of the hostility that emerges in a number of ways, in spite f the manifest honour that is paid to teachers and learning, to books and writers. The identification with their child’s development is likely to tempt parents into encouraging the personal rivalry that countless teachers have fought to assuage, and demanding a show of relative ranking, instead of judging performance against potential. If the paradox yields to this explanation, then educational policy may gain in effectiveness if it is guided by a similar analysis. What would follow if the classroom were explicitly conceived as an extended projection of family relations? #RandolphHarris 6 of 20

If the entire curriculum over the ten-to-twenty-year school experience were organized as a continuous venture in family living, the results to be obtained from single courses on the family would pale by comparison. If classes were conceived as quasi-families, they would have to be kept small and stable. Teacher would have to be chosen more rigorously as models for identification. Experiment could soon establish how valuable it would be to put each class in charge of a pair of teachers, a man and a woman, one observing interaction while the other conducts the program. The optimal audience and timing for performance by each pupil could likewise be determined by trial and observation. A wide vista of possibilities is opened up by taking this view (which should not be confused with what is advanced as the life adjustment curriculum, despite some similarities). Of course, research and experiment represent the furthest expression of the planning stage of agency development. Perhaps the paucity of private educational agencies in America, below the college and university level, accounts for there being less research and experiment than there might otherwise be. Some of the private schools are the least progressive, and some the most. The exploratory temper of an agency’s clientele seems to be more important condition than whether it is private or public. State teachers’ colleges may tend, as often charged, toward uniformity, yet state colleges of home economics, through their extension services, have the most inviting opportunity in sight for getting involved in the rapid developments in family living occurring in the suburbs and schools of American cities. #RandolphHarris 7 of 20

While sociology tends to predominate the study of families at the college level, home economics is far ahead in answering the appetite of high-school youth for courses in marital preparation. And the suburban high school, as a community center, involves parents far more than do country town or metropolitan schools. The high schools because of their coverage are also the soundest hope for producing a whole generation competent for family living. On the whole, therefore, the evidence seems abundant that hopes invested in the public school are justified. And as for adults, to the degree they are involved as participants in experimentation first as pupils, and then as parents, the ambiguities in their reactions to the professional educator may perhaps diminish. The atmosphere of public interest in family relations as shown in the commercial media, libraries, and churches is already quite intense. The rising enrollments in volunteer courses and child study groups, the attendance at forums and the purchases of books on marriage and parenthood, attest convincingly to the demand for educational aid in the adult years. Taken as a whole, therefore, the educational agencies serving the family whatever the resistance they still encounter, are no doubt further ahead in terms of development than any of the other five types of family agency. And, most importantly, your Heavenly Father has given you agency, the ability to choose and to act for yourself. Agency is essential in the plan of salvation. Without it, you would not be able to learn or progress or follow the Saviour. #RandolphHarris 8 of 20

With agency, you are free to choose liberty and eternal life, through the great Mediator of all men, or to choose captivity and death, according to the captivity and power of psychopathological offenders. As long as the believer thinks it is God who is directing one, so long as the deceiving offenders are safe from exposure and able to lead one on into more and more deception. When the human being reaches a very high degree of psychopathological deception, one finds oneself unable to act unless the psychopathological offenders allow one, so that one no longer even asks for “permission” to do this or that. At this stage, no arguments, reasonings, or outward considerations of any kind influence the actions of the believer thus deceived, or turn one from obeying the “guidance” or “permission” of the inner voice, which one fully believes is of God. Should one endeavour to go against it in the smallest matter, the condemnation and suffering are so great that on becomes terrified at any “disobedience,” and would rather be condemned and misjudged by the whole World than go against it. One’s great horror is of “disobeying the Holy Ghost,” and the psychopathological offenders deceiving one take every occasion to deepen this fear, so as to retain their hold upon one. As the believer thus minutely obeys the spirit in control, one relies more and more upon supernatural help, for the moment one does something apart from it one is accused—by the Holy Spirit, one assumes—of “working apart from God.” It is at this stage that all the faculties fall into deepening passivity, as the human lets go entirely to the voice of guidance—into a reliance upon the “divine” speakings, which keep one’s brain in complete inaction. #RandolphHarris 9 of 20

Here also counterfeit manifestations in “miraculous gifts”—prophecy, tongues, healing, visions, and supernatural experiences of every kind possible to the powers of the psychopathological offender—may be given to the believer, with abundant “texts” and “proofs” to confirm their “divine origin.” One experiences a lightness of the body which makes it appear as if one were carried by invisible hands; one is lifted off one’s bed in what spiritists know as “levitation”; on can sing and speak, and do what one has never been capable of doing before. Constant contact with spirit forces gives the human a “mystical” look, but all lines of strength which comes from strenuous conflict and self-mastery go out of the face, for the sense-life is being fed and indulged in a spiritual way as much as by fleshly habits. The supranaturalism of the Roman Catholic system, the dualism of nature and grace fails by degrading God into an object alongside finite objects; it denies that He is the ground of being. On the other hand, naturalism defaults by identifying the finite and the infinite; it denies that God is the abyss. Pantheism is often misinterpreted to mean that God is the totality of natural objects—an absurd doctrine never held by anyone. The real meaning of pantheism, is that God is the universal essence or substance, and He is swift to disown this teaching. For pantheism is bondage. It incarcerates God in finite beings and, at the same time, shackles their freedom. Being-itself, God transcend the polarities of individuality-universality, of freedom-destiny. He transcends essence and existence. Self-transcendence of being means that within itself, the finite World points beyond itself. Finitude searches for the ground of its being only to discover that it is peering into the abyss of infinity. God stands for the World and against the World. Man’s finite freedom is the clue, for his freedom dramatizes that the creature is independent of the divine ground (God stand against the World), and His finiteness shows His dependence upon the power of being (God stands for the World). It terms of immediate religious experience, self-transcendence is the encounter with the holy. #RandolphHarris 10 of 20

Now, the link between relational and formal contracts arises because recourse to the court offers an alternative if the relationship breaks down. This led to the unfortunate result that a partial improvement in the functioning of the state law made it more attractive to break your word on the relational contract and thereby worsened the outcome of private ordering. By contrast, arbitration could supplement or complement state law by allowing more complete counteracting without detracting from the ability of the courts to resolve issues based on publicly verifiable information. An auditing or monitoring system be installed or improved at a cost, to make verifiable some information that was previously only observable to the insiders or even private to one of the parties. The model allows us to compute the benefit from this, and also identifies the precise kind of information that would be most useful, namely, the information that is best correlated with the residual left after using the previously available information. This can help the state law, or any alternative private governance method, improve its information structure and therefore its usefulness. Formal modeling has thus deepened and sharpened our understanding of each of these modes of private ordering, and of their connections with state law. However, these advantages come at a cost. Each institution has a rich and multidimensional structure. Theoretical models, to be tractable, must select a narrower set of issues and dimensions to analyze in depth, and simplify or even ignore. For example, two parties are involved in only one interaction. In reality, such pairs often simultaneously interact in several dimensions, including not only business dealings but also social meetings. #RandolphHarris 11 of 20

Private governance can sometimes advantageously use this multiplicity to create punishments in one dimension to deter cheating in another. When we focus on just one aspect of this institution, namely the ability of specialized industry arbitrators to interpret information at lower cost, making more information verifiable and allowing more complete contact, this is one way of narrowing and simplification of arbitration. However, arbitration occurs in other contexts for other reasons, most importantly in international trade to avoid suspicious of the bias of national courts; this model does not cover that at all. Rules of arbitration are of the simple “bright-line kind, avoiding general terms of common law like “reasonable.” The institutions of arbitration differ in the degrees of centralization and formality. At one extreme, arbitration can be institutional or centralized, using a preexisting organization or arbitration center with formalized rules and procedures that guide the conduct of, and supervise, the arbitrators. At the other extreme, arbitration can be ad hoc, not relying on such a formal administration or center, and using adjudicators chosen for the purpose to the dispute. The latter offers more flexibility, but less accuracy and enforceability. So disputes that have a great degree of uncertainty about the traders’ behaviour have to go to more centralized forums. However, disputes in areas where the underlying circumstances change rapidly may benefit from more flexible ad hoc forums. Centralized forums also have the advantage of better enforceability, because they can disseminate information about any misbehavior more quickly or widely, and can better arrange sanctions such as denial of future trading opportunities. #RandolphHarris 12 of 20

Therefore parties to disputes with serious potential problems of enforcement have to use more centralized methods. Parties with long-terms ongoing relationships can more easily use flexible and ad hoc methods. Such issues of the relative merits of different kinds of arbitration, and of the choice among different forums, will need other models. There is always the risk that the aspects simplified or omitted in theoretical modeling interact in significant ways with those the model is trying to focus on. Therefore modeling involves judgment, which may turn out to be wrong. This calls for continued testing of the results, both by looking for empirical evidence supporting or contradicting the results, both by enlarging the scope of the model. In the latter activity, the understanding of concepts and techniques gained from the original model play an important part. In other worse, known or suspected deficiencies of a model should be regarded, not as arguments for condemning modeling as such, but opportunities and challenges for further research. China is rushing to access the World’s most advanced technologies and to become a leader in research and development. The China-West technology was has begun. About 20 years ago, at a Russo-Japanese gathering of leading experts on international affairs, during a debate on China, and its new global role, a prominent Russian scholar (expressing his personal point of view) bluntly told the Japanese side: “It was you who created this economic and political monster. Now we all have to pay the price.” He meant massive Japanese (and generally Western) investment in China and a large-scale official development aid as major prerequisites for its spurt and emergence as superpower. #RandolphHarris 13 of 20

The formula is largely correct if you accept the wording. Let us put it this way: Western investment and development aid contributed a lot to the birth of a new superpower of a size and character never seen before, which is now posing unprecedented challenges for the West itself. As far as the economic dimension is concerned, until recently the formula applied to production and exports. Why did the West do it? Obviously, because with its gigantic pool of low cost and efficient labour and the World’s most dynamic market, China provided unique business opportunities. Due to this uniqueness, it faced no big problems with using Western capital, technologies, and expertise to become the World’s largest manufacturer and exporter of a wide range of low-end products. Nowadays, China is interested in foreign capital for a different reason. As far as low-end manufacturing is concerned, it has accumulated more than enough capital, technologies, and expertise to do it all by itself. For Western businesses, it may still be attractive to move to China to produce something simple and affordable. However, this is not the major thing today’s China wants them to do. Furthermore, it often does not want them to do it at all. Now surprisingly, the Chinese government did not think twice before abruptly eliminating across-the-board tax privileges for foreign-owned firms in 2007. Sometimes it does not even stop short of blocking a foreign investment project altogether when it targets a low-end and, especially, environment-unfriendly manufacturing. #RandolphHarris 14 of 20

Nowadays China does not need just money. It needs advanced technologies to upgrade its industries and wants Western companies to bring them in. And for this purpose it leverages its unique labour pool and market expansion dynamics in exactly the same way it leveraged them in the past to encourage foreign investment in low-end manufacturing. And this time, too, Western companies are doing what China wants them to do: They are becoming important contributors to its technological upgrading. Today it is largely the West itself that is creating China as a new technological superpower. Foreign company research and development (R&D) activities play a significant role in China’s plan to move up the value chain. Multinational companies operate at least 1,300 R&D centers in China, out of more than 1,600 R&D centers total, and these numbers have grown significantly in recent years. This expansion has occurred even while companies remain concerned about protecting their intellectual property rights (IPR) in China. China’s spending on research and development climbed 10.3 percent to 2.44 trillion Chinese yuan ($378 billion) in 2020. China ha 522 national key laboratories and 350 national engineering research centers in operation. There are nearly half a million projects funded by the National Natural Science Foundation of China in 2020, and 3.6 million patents were granted. By contrast, the U.S.A. spent around $134 billion on R&D in 2020. As the World’s supply chains have become more unstable, China and other nations have taken steps to try to boost their technology sovereignty and become more self-reliant on core critical technologies like 5G and semiconductor chips. #RandolphHarris 15 of 20

Foreign companies’ research centers are concentrated in such fields such as electronics (including software), telecommunications, biotechnology and pharmaceutical, chemicals, and automobiles. Leading global firms (Microsoft, IBM, Motorola, Intel, GE, 3M, Sun Microsystems, Pfizer, Siemens, Philips, Volkswagen, and Fujitsu to name just a few) started to establish themselves, with high frequency from the late 1990 to the early 2000s. As far as other foreign companies go, GM, Nissan, and Hyundai have opened R&D centers in China; as well as other companies such as Roche, Novartis, Sanofi-Aventis, AstraZeneca, and Merck Serono in pharmaceuticals; Dow, Exxon Mobile, and Bayer in Chemicals, and so on. As time goes by, the pace is accelerating. Under the organization and guidance of the Ministry of Industry and Information Technology (MIIT), the four major mobile operators in China—China Mobile, China Telecom, China Unicom, and China Broadnet, jointly announced the laugh of what they claimed as the World’s first 5G inter-network roaming service trial. The service enables customers to access other telecom operators’ 5G networks and continue using 5G services when outside the rage of their original operators’ 5G network. Omdia expects inter-network roaming to improve operators’ 5G network coverage particularly in rural areas. Driven by better 5G network coverage, 5G will overtake 4G’s leading position and become the largest technology in China’s mobile market by 2026. By the end of 2028, we anticipate 5G will account for 65.1 percent of the total mobile subscriptions. #RandolphHarris 16 of 20

Novartis says that China remains a large growth opportunity despite a drop in its population, as the government spurs efforts to make medicines mor widely available. There is an aging population and an unmet need in China to treat many chronic ailments, and the government is willing to improve the speed at which they approve new medicines. Novartis plans to reach a number third market position in China by 2027, up from fifth place. GlobalData forecasts the Chinese pharmaceutical market will grow to more than $262 billion in 2025, which is up from approximately $166.7 billion in 2020. Microsoft Research China in Beijing in 1998, upgraded it to Microsoft Research Asia in 2001, and then opened The Science and Technology Park in Shanghai in 2010 as its lobal research center outside the United States of America. Going beyond product development for the Chinese market, foreign companies’ centers are increasingly engaged in basic research. With a certain time lag, R&D activities are globalizing in the same way as production. Global companies are doing their research on a global basis, choosing venues providing high-qualified human resource and attractive in terms of cost, infrastructure, and legal and regulatory environment. In spite of its notoriously lax intellectual property rules, China has managed to position itself as one of the most attractive R&D platforms in the World—most of all because of its widening pool of capable researchers who are still economical by international standards. On its part, the Chinese government exempts taxes on R&D centers’ equipment imports and provides R&D subsidies. #RandolphHarris 17 of 20

Products manufactured by foreign companies at their Chinese factories are also significantly upgraded. More and more often, they go far beyond simple labour-intensive manufacturing, choosing to combine advanced technologies with the cost advantages China provides. It applies to both final and intermediate products, giving multinationals new important benefits. For instance, manufacturers of cars or electronic devices transferring production of parts or materials to China get much greater cost advantages than those who transfer assembly operations only. A close look at the new investment projects launched by foreign firms in China nowadays clearly shows that many of them are related to production upgrading, the transfer of advanced technologies, or to the creation of R&D facilities. Mitsubishi Chemical and Mitsubishi Plastic Engineering established a joint venture with Sinopec to make high-end resins used in the manufacturing of auto and electronic parts, optical disks, and construction materials. LG Electronics has started producing advanced models of OLED evo G3 Smart TV. Siemens has built a plant to manufacture parts for wind energy generating equipment, and Daikin is making key parts for inverter-type air-conditioners in a joint venture with Gree Electric Appliances. Honda has started local production of electric vehicles. In Shanghai, FIAT has established an R&D facility to develop engine-manufacturing technologies, Britain’s Astra Zeneca to conduct research on new anticancer drugs, and Panasonic is developing home electronic appliances tailored to the needs of Chinese consumers. Exxon Mobile Chemical has started applied research and development of chemicals. The list can be continued. #RandolphHarris 18 of 20

In intermedia industrial economies, wealth was typically measured by the possession of goods. The production of goods was regarded as central to the economy. Conversely, symbolic and service activities, while unavoidable, were stigmatized as nonproductive. The manufacture of goods—auto, radios, tractors, TV sets—was seen as “male” or macho and words like practical, realistic or hardheaded were associated with it. By contrast, the production of knowledge or the exchange of information was typically disparaged as mere “paper pushing.” A flood of corollaries flowed from these attitudes. For example, that “production” is the combination of material resources, machines and muscle…that the most important assets of a firm are tangibles…that national wealth flows from a surplus of the trade in goods…that trade in services is significant only because it facilitates trade in goods…that most education is a waste unless it is narrowly vocational…that research is airy-fairy…and that the liberal arts are irrelevant or, worse yet, inimical to business success. What mattered, in short, was matter. Ideas like these were by no means limited to the Babbitts of capitalism. They had their analogs in the communist World as well. Marxist economists, if anything, have had a harder time trying to integrate high brow work into their schema, and “social realism” in the arts produced thousands of portrayals of happy workers, Himalaya-like muscles straining against a background of cogwheels, smokestacks and steam locomotives. The glorification of the proletariat and the theory that it was the vanguard of change, reflected the principles of a intermediate economy. #RandolphHarris 19 of 20

What all this added up to was more than a welter of isolated opinions, assumptions and attitudes. Rather it formed a self-reinforcing, self-justifying ideology based on a kind of macho materialism—a brash, triumphant “material-ismo!” Material-ismo, in fact, was the ideology of Second Wave mass manufacture. There was a time when material-ismo may have made sense. Today, when the real value of most products lies in the knowledge, embedded in them, it is both reactionary and imbecile. Any country that chooses to pursue policies based on material-ismo condemns itself to becoming the Bangladesh of the twenty-first century. Now, the rebirth of America’s national consciousness, and the revival of Christianity are inseparable. When America found itself, it found its God. When America lost itself, or began to work at its self—effacement, it was sure to deny its God. The selection of America, the indestructibility of God’s covenant with America, the immorality of America as a nation, and the final restoration of America to Heaven, where the nation will live a holy life, on holy ground, with all the wide-reaching consequences of the conversion of humanity, and the establishment of the Kingdom of God on Earth—all these are the common ideals and the common ideas that permeate the whole American literature extending over nearly four thousand years. That the Christian nation has survived the downfall of its state and the destruction of its national sanctuary is above all due to the great genius of Pope Urban II—who made of religious study a new form in which the national existence of Christians and Mormons found expression, so that by the side of history of nearly two thousand years of suffering we can point to an equally extensive history of intellectual effort. #RandolphHarris 20 of 20

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