I Cannot Tell an Engineer to Come Up with a Good Idea by Seven

America is becoming a country whose labor force is increasingly composed of “free agents”—that is, workers who are solo professionals, freelancers, independent contractors, consultants and other self-employed workers—many of whom set their own hours. There are already 33 million free agents or “disorganized” men and women in the United States of America—more than a quarter of the entire American workforce. Thus is about twice the number of manufacturing workers and twice the number of labor union members. Although the available statistics do not tell us, probably more than half of all free agents are paid by project, by commission or on some other non-temporal basis. Thus another characteristic of industrial capitalism, wage labor, can no longer be taken for granted. People working at home, as so many millions already do, may stop for a sandwich or go out for a walk when they choose, unlike the assembly-line worker whose absence, even for a moment, can keep larger numbers of downstream workers waiting. The same, of course, is true for other at-home or online economic activities as well—shopping, banking and investing—most of which can also be done asynchronously at any time. More important, because the value of work increasingly depends on knowledge, work time does not lend itself as well to standardized packaging. I can tell a factory worker to show up at seven a.m. and be productive. However, can I tell an engineer or researcher to have a great idea at seven? Because leisure time is usually seen as “non-work” time, it is the flip side of the work calendar. The timing of our free-time periods is becoming more varied as the hours and weeks of paid work become more flexible. Many people are actually working on their leisure time. While enjoying life, work does not just turn off. Some are still thinking about projects and jotting down idea while they laying in the sun, playing baseball, or eating a family dinner. So vacation are a half-holiday, and Saturdays are more of a half-day holiday. #RandolphHarris 1 of 16

In these days with inflation rising 6 percent to a forty-year high and stiff competition for jobs, health, well-being, and security is linked to job security and your salary. Afterall, without an income, one could lose everything they worked for and end up homeless. And the estimate of 5,800-48,000 deaths per years are among people experiencing homelessness. There is such a broad range in this estimate because the death count reported by a city or county likely misses many deaths each year because a decedent’s housing status is unrecorded, incorrectly recorded as housed, the death is not investigated by the medical examiner or coroner, or the death is unknow by community members compiling the annual homeless death count. Men account for approximately three in four of homeless decedents. In Austin, Texas, 87 percent of the people who died while experiencing homelessness were male, compared to 13 percent female. The proportion is lower in some places, such as Multnomah County, Oregon, where 76 percent of homeless decedents are male and 24 percent are female. The entire homeless population in the United States of America is approximately 600,000 individuals. So you can see why people are working so hard to maintain their jobs and come up with good ideas. The line between work time and family time is blurring, along with fixed schedules. When I was growing up, my parents came home from work, had dinner at half-past five, and watched the news at six…I do not know anybody in my neighborhood who has that regular a life. Fewer than a third of Americans now work a nine-to-five schedule and rituals such as family dinner are disappearing. The death of appointment-based television is also in decline because of work schedules, alternative programs that can be accessed over the Internet and this machine that allows users to program a time and TV station or a program they want recorded that stores the information and allow the users to play back the program at their leisure. #RandolphHarris 2 of 16

Because of time-shifting technologies, we do not watch television shows at the same time, and this is also eroding those national moments. Moments of breaking news when things happening around the globe and everyone is at home, after dinner, watching TV to have their program interrupted for a special announcement. This will also destroy future national moments, like when humans’ colonies Jupiter. Will people even care since they are so busy working, will they even know? Many are now using a database and zoom meetings in which family member, friends, and employees and employers make their schedules available to one another so that face time be can organized. The wealth system, in short, is not just accelerating; it is introducing greater irregularity into our relationships with time. In so doing, it liberates the individual from the prisonlike rigidities and regularities of the industrial age. However, it increases unpredictability and requires fundamental changes in the way personal relations and wealth creation are coordinated and business is done. Few things upset people—and whole cultures and economies—more than changes in timing. This, as we wrote in 1970 when fast food started flooding into France, “explains the pathological antagonism toward what many regard as the ‘Americanization’ of Europe.” Nearly thirty years later in Germany, retailer Gunter Biere got a taste of precisely this reaction when he insisted on opening his Kaufhof department store in Berlin on a Saturday, using a loophole in regulations that forbade Sunday sales. He instantly became the storm center of national controversy and was attacked as an upsetter of convention and a “Rambo.” Supporters of Sunday sales came to his defense. Only the “stupid tradition of an old Germany is against this,” said one shopper from Schwedt in the former East Germany. “We should accept our Americanization.” What is happening, however, is not Americanization. It is the arrival of an alien rhythm of life associated with the latest wealth system. The changed rhythm is present and, despite opposition, slowly advancing in France, Germany and the United Kingdom. Things already move faster in Tokyo, Seoul and Shanghai than in Paris, London or Berlin. #RandolphHarris 3 of 16

Speed and irregulaization go hand in hand with another time shift—from intermittent to continuous-flow operations. This is seen in the rapid spread of 27/4 in everything from hotel business centers to newspaper-printing plants. In Japan, beauty parlors, gyms, supermarkets and retail chains are staying open later and later. A growing number of Maruetsu supermarkets and Aeon Max value outlets are operating around the clock. In time, according to marketing professor Tomoo Noguchi of Waseda University, sales at late-night businesses will grow 50 percent of the ordinary daytime total. For a glimpse of tomorrow night, visit Curitiba, Brazil. Home to international Linux distributor Conectiva, and with two hundred other software companies operating there, this model “green” city is studied by architects and urban planners from around the World. One midnight we accompanied its former mayor, Jaime Lerner, and urban planner by training, on a visit to its “24 Hour Street,” a block glistening with new coffee shops and restaurants jammed with young couples who smile, wave and call out “Jamie!” The next street was designed to house twenty-four-hour-professional services—doctor, dentists and lawyers. The next one was planned to hold twenty-four-hour municipal offices where individuals can get permits or licenses and take care of other city business at any hour. Continuous-flow services permit consumption schedules to be designed by each individual, thus further promoting the shift to irregular time. In both production and consumption, then, times and tempos are becoming more complex and “de-massified.” This, in turn, has practical consequences for every business, in every sector, and for economies at every level of development. The shift toward continuous flow is especially conspicuous in finance. Electronic communications networks allow people to buy and sell stocks after the markets are officially closed. And online trading has forced staid stock exchanges to consider increasing their hours. The trading systems of the future will never sleep. #RandolphHarris 4 of 16

The pressures of time, our ability to slice it into tinier, uneven units, the overwhelming power and speed of the electronic infrastructure, the unbundling of products, and the growing granularization of payments all point to the day when money flows no longer predictably peak on certain present days—Friday nights, for example, or the fifteenth of the month. These interrelated shifts—acceleration, irregularization and continuous flow—are transforming the entire timescape. However, even these changes are only part or a larger story as we replace industrial time with twenty-first-century time. These self-feeding alternatives will trigger many social consequences: a faster slow of things, people, places, relationships and information through out corporate and personal lives. Throwaway products multiply—computers today maybe cars tomorrow. So throwaway ideas, business models—and personal relationships. They also push us father toward ad-hocracy—the shift away from permanent or long-lasting organizational structures in business to one-shot, short-term organizational formats—even temporary stores, management firms, and government contractors. Thus a Tokyo-based company formed by designer Rei Kawakubo and her husband, Adrian Joffe, has opened a store in Berlin that, they claim, will exist for only one year, and will be closed down after that, whether profitable or not. The idea is supposed to reflect the ever-shorter shelf life of fashion, movies, music and celebrity. Companies also engage in continuous-flow internal reorganization as they race to adapt to changes in markets, finance, and other variables. Organizational temporariness or transience, which has been on the increase for decades, is now an inescapable feature of advanced economies. Even more ephemeral are the management fads that pop up, influences these successive reorganizations and whiz into oblivion. Prices, too, change more frequently. Investors demand quicker and quicker payback. Relations to people, places, ideas, technologies and vendors become more and more shortlived. #RandolphHarris 5 of 16

If part of its population is freeing itself from routine, standardized schedules and the other part remains driven by the clock time of the past, how far can any society go toward hyperspeed and jangled time relations? How do employers cope with young workers, products of the new way of life, who regard punctuality as an imposition on their freedom and creativity? Researchers today suggest that the spread of mobile phones had been accompanied by a more relaxed attitude toward punctuality inasmuch as people can call ahead and apologize in advance for lateness. However, the deeper reason is the decline of the assembly line. If one worker is late, it slows down all others on the line, and that is why assembly lines require synchronized work. It requires a level of punctuality little known in agrarian societies. Today, with more free agents, more individuals working on all different schedules, time is more important, but exact punctuality matters less. We cannot discuss here the full social, cultural, psychological and economic implications of these shifts. What should be clear by now, however, is that with our key institutions out of sync with one another; with tensions between synchronization and de-synchronization rising; with hyperacceleration continuing; with the irregularization of time; with productivity less and less linked to time, while each interval of time is potentially worth more than the last; with humans capable of measuring, exploring and controlling shorter and shorter, as well as longer and longer, expanses of time, something truly historic is underway. We are revolutionizing humanity’s links to one of the deep fundamentals of wealth. That alone will transform our lives and those of our child. However, even that is not all. Now, among less affluent men, quitting school early and perhaps meeting discrimination in the better unions, or others obstacles to making something of ourselves, the more permitted and widely stimulated pleasures of the flesh can work as a deadly trap. For there is desire and opportunity for intimate passions at the same time as the older adolescent’s sense of personal worth is diminishing. #RandolphHarris 6 of 16

Even when one does not feel like a man, one must act the man. This may come to the impotence of the unemployed or the self-disapproving alcoholic. If the desirable woman seems to choose “successful” fellows, or either it a young man has the convention that dating costs money, it is not helped. The contrary alternative is that pleasures of the flesh itself becomes a proof of manly worth, a form of conquest without lust or love, or not even conquest, but simply potency proving potency. For instance, young Navy sailors who on the ship are griping but docile children, on shore regard the women as their “pigs” and do not let themselves get “involved.” Among the Spanish less affluent, too, the tradition of macho, masculinity, that they have brought with them, seems to be especially a means of proof that a young man is not a contemptible boy. So in a historical sense, when one calls a man a “boy” to insult his manhood, this action may have led to generations machismo in men. On either alternative, one’s need for pleasures of the flesh can get a fellow into plenty of trouble. To get the money and be a success, one may steal. If one proves oneself by intimate passions, brutality of promiscuity will get one into scrapes over pleasures of the flesh. If pleasure of the flesh gets one into too much trouble, of it one’s doubt of potency is too strong, one may withdraw altogether, into gambling or being a tough guy, or passively into narcotics. The American South shared a double standard between men and women, but its unique society—European American and African America free, freed, and slave—so complicated the issue that it was played out quite differently, though the racial caste system shared some elements of the class divisions elsewhere. And because slavery was a legal institution, only after the Civil War abolished it was the race-muddled double standard even dented. Delicate as lilies, spotless as doves, polished as alabaster, fragile as porcelain—such creatures as these certainly belonged high up on a secure, untouchable pedestal. #RandolphHarris 7 of 16

In the South, that was where, metaphorically, the antebellum European American women were stashed away. Their flesh-and-bloodedness was ignore, their intimate passions denied. “In Georgia,” one observer commented wryly, “a woman was not supposed to know she was a virgin until she ceased to be one.” European American female chastity was so prized that impugning it carried a monetary penalty; one smeared South Carolinian woman was awarded $1,000 from a defendant of modest means. Southern gentlemen seducers, despite the oxymoronic term, were deemed guilty primarily of betraying their society’s moral code, while their victims were blamed for the actual seduction. Certainly a seduced woman would pay the price of a ruined life with no remission for subsequent blameless conduct. So far, business as usual—the double standard nicely trimmed and flying at full staff. However, in the America South, slavery and racism contributed their special leaven, imposing double standard upon double standard. The tension here was not merely between European America men and African American men, but between European American men and African American women, and European American women and African American men. (African American men and African American women pursued their own paths, following remembered West African standards and pitting themselves as best they could against European American men’s intimate predations.) European American men, whose own women were supposedly brushing Heaven atop the proverbial pedestal of chastity, had no compelling reason for purity in pleasures of the flesh. Unlike the Cheyenne, for example, who bound their women into chastity belts, then remained celibate as well, the Southerner turned his lost on captive women without means to resist him. One British visitor put it nicely: “The men of the South especially are more indelicate in their thoughts and tastes than any European people; and exhibit a disgusting mixture of prudery and licentiousness combined…one of the effects of the system of slavery, and the early familiarity with vicious intercourse to which it invariably leads.” #RandolphHarris 8 of 16

In fact, the mixed-race population of the American South was almost exclusively the product of European American men and African America women relationships, though a few less affluent European American women opposed society’s norms and had intimate passions with or married African American men. Miscegenation, the inelegant and condemnatory term for interbreeding accounted for 4 to 8 percent of all slave births during the 1850s. One Louisiana planter commented that no pretty African American woman in the state could escape being a European American man’s concubine. (This phenomenon was less widespread in the other slave states.) It was essential, however, for the liaison to be secret or at least discreet. Kentucky politician Richard Johnson, who during the 1820s and 1830s unwisely lived with, loved, and educated the daughters he had with his mulatto housekeeper, Julia Chinn, could make no headway in Southern Democratic politics because of his “scorn of secrecy.” Usually, the offspring of African American women and African European American men were simply treated as slaves, for the child of a slave inherited his mother’s legal status. Some were freed and cared for, but far more simply served in lighter-skinned bondage. Plantation mistress Mary Boykin Chestnut lamented in her journal: “God forgive us, but ours is a monstrous system, a wrong and an iniquity! Like the patriarchs of old, our men live all in one house with their wives and their concubines; and the mulattoes one sees in every family partly resemble the European American children. Any lady is ready to tell you who is the father of all the mulatto children in everybody’s household but her own. Those, she seems to think, drop from the clouds.” The legacy of slavery died a slow death. The Southern double standard, coupling as it did with European American female chastity and European American male lasciviousness, meant people of African American heritage and European American heritage had radically different personal experiences. #RandolphHarris 9 of 16

European American women had to preserve their chastity at all cost, all the while aware their men were indulging in intimate passions with other women, often without bothering even to conceal their infidelities. Many African American women had to deal with both their own men and with European American men. Many successfully fought off unwanted attention, and some African American men died defending their women. The high rate of miscegenation, however, is proof that slavery empowered European men at the expense of everyone else. Contemplating this, as millions did prior to the Civil War, led to a scarifying question: What if African American men were to turn their sights to God and the law forbid!—European American women? What if, as the pro-slavery folks often demanded of the abolitionists, an African American man wished to marry a European American man’s daughter? Some believed that people where so outraged by slavery, that young European American women would feel sympathy for an African American man and would be more likely to find one attractive and want to marry him. Therefore, the abolition of slavery would hasten the end of this situation some saw as intolerable and liberate vulnerable European American women as well as slaves. In fact, this was one of the abolitionists’ strongest counterarguments to slavery defenders’ fears about rampaging African American men in the prime of their lives. The abolitionists’ other strategy was to shore up their own morality through strict adherence to the tenets of Moral Purity, from suppressing lust to dampening their physical appetites with bland concoctions of Graham flour. (Many were fanatical believers in the flour’s properties of moral purification, through one felt it improved only his toilet habits.) The abolitionists yearned to eradicate not merely the double standard of slavery, in which different-hued men and women were unequal, but also the double standard and the grievous humiliation and jealousy it caused them. #RandolphHarris 10 of 16

Of course, enough men practiced prolonged celibacy, and it was documented that it caused various health problems. Some of consequences of celibacy were: irritable state of the testes, headaches, malaise, etcetera, and from nocturnal emissions. Many men had become prudes. However, African American men were still deemed a lustful threat and European American women had to adhere to enforced celibacy before married and after becoming a widow. Prior to the 1880s, lynch mobs were often equal-opportunity killers, stringing up African American and European American alike. About 80 percent of the victims were African American males. Castration was also common. In the Southern states between 1882 and 1930, an estimated 2,805 African American men died from lynching. Not only did the abolition of slavery fail to crush the South’s double standard, it may even have intensified it. There are classes of differences; but through all classes, it is hard to grow up when the general social attitude toward intimate passions is inconsistent and unpredictable. (It is hard to exist as an adult too.) In this respect our society is uniquely problematical. Broadly speaking, there are three universally widespread and incompatible attitude toward behaviour dealing with intimate passions, and two of these are inconsistent in themselves. In the ideal theory and practice, pleasures of the flesh are one of the important natural functions and the attitude toward it ranges from permissive to enthusiastic. Yet there are puzzling inconsistencies. What applies to brother does not apply to sister, though every girl is somebody’s sister. What is affirmed and tacitly condoned, must still not be done overtly. For instance, although all Serious Thought is agreed on the simple natural function and there are colourful little abstract treatises for children, it is inconceivable for a publisher to print a sober little juvenile story about one’s self-love. #RandolphHarris 11 of 16

Most public spokesmen are for a “healthy frankness” in dealing with intimate details of one’s private business, but the public schools are run quite otherwise. In an example, a high school science teacher employed the bright-idea project of tabulating the class’s habits involving pleasures of the flesh as an excise in fact finding. This got him into terrible hot water, and the School Board carefully explained, “What we teach is human reproduction, much as we discuss the functions of the human eye or ear,” that is, without mentioning light or sound, colour or harmony, or any other act or relation. The treatment of sexuality in the popular culture and the commodities and advertising is less puzzling: it is to maximize sales. Existing lust is exploited and as far as possible there is created an artificial stimulation, with the justified confidence that the kind of partial satisfactions obtainable will involve buying something: cosmetics, sharp clothes, art magazines, dating entertainment. And since, for very many people, lust is at present accompanied by embarrassment, shame, and punishment, these too are exploited as much as possible. I do not think there is here any inconsistency. One simply goes along with the widespread melodramatic fantasy of lust and punishment. Exempli Gratia, the public sentiment for form Mayor Kevin Johnson beating someone nearly to death because he hit him in the face with a pie, 70 percent, expressed itself with terrifying frequency in sadistic, pornographic, and vindictive language: the plays of Tennessee Williams are the deep poetry of these people. If the popular culture tired to be factual, analytical, or compassionate, it would be inconsistent. However, there is an absolute incompatibility between this sexuality of popular culture and the ideal theory and practice of the “simple natural function.” If we ask, however, what is acceptable public behaviour in the neighborhoods or with the neighbors, the confusion is baffling. There are islands of contradictory practice, even though these may have the identical Culture and almost the same Thought. Youth pleasing themselves may be smiled on or ignored, or they may be barred from one’s home, or they may be arrested as delinquent. #RandolphHarris 12 of 16

Among the boys, themselves, up to the age of thirteen mutual self-pleasure is a wicked thrill, but after thirteen it is queer and absolutely to be inhibited. Adolescent couples must pet or it is felt that something is wrong with them; but “how far?” If they can get away with it or they absolutely must not, sometimes they may become involved in pleasures of the flesh. You admire and speak to strange girls on the street, it is flattering and shows spirit; or you may not, it is rude and threatening. However, if you whistle at them while you huddle in your own group, that is a bully. You may pet in public like the French; you may not pet in public, it is disgusting; you may on the beach but not on the grass. Among the boys, to boast of actual or invented prowess is acceptable, but to speak soberly of a love affair or a problem involving pleasures of the flesh in order to be understood is strictly taboo; it is more acceptable among girls. It is assumed that older teenagers are experienced and sophisticated, but they are legal minors who must not be corrupted. More important, any relation between an older teenaged girl and a man even in his twenties, or between an older teenaged boy and an experienced woman, is shocking or ludicrous, though this is the staple of education involving educational material that relates to pleasures of the flesh among the civilized. Society is not as sterile as it used to be and this type of education might almost be illegal to teach in schools today, but the youth need to know what to be careful of and how to react to what are now “normal” situations. Nonetheless, in this tangle of incompatible and inconsistent standards, one strand is sure and predictable: that the law will judge by the most out-of-date, senseless, and unpsychological conventions, even though it is against the consensus of almost every family in the neighborhood and the confessional attitude of the parish priest. They will arrest you for nude bathing a mile away on a lonely beach. (But this tendency to maintain the moral-obsolete is, of course, in evitable in our kind of democracy. A legislator may believe what one pleases, but how can one publicly propose the repeal of a statute against sin?) #RandolphHarris 13 of 16

I am describing again an interrupted revolution, the so-called Sexual Revolution, which Dr. Freud started. And as you see, looking back from Victorian times to 2022, pleasures of the flesh are just exploding into our everyday life. It is all some adults talk about. It is on the TV, in the magazine, talked about at work and school. Because of this revelation, purity movement and chastity have been ripped to shreds, which is why statutory laws have become so strict. Because many youths cannot protect themselves, and some parents will not, the law has to do it and they are extremely strict. It is so strict that for self-protection some men choose to be celibate. No one wants to end up in a situation like Kobe Bryant, Henry Rollins, or Shia LaBeouf. We see again how the organized system of production and sales manages to profit by the confusion of the interruption, whereas a finished revolution would be economically a dead loss, since good satisfaction in intimate passions costs nothing, it needs only health and affection. Now, the cluster of “dramatic” personality disorders include antisocial, borderline, histrionic, and narcissistic personality disorders. The behaviours of people with these problems are so dramatic, emotional, or erratic that it is almost impossible for them to have relationships that are truly giving and satisfying. These personality disorders are more commonly diagnosed than the others. However, only the antisocial and borderline personality disorders have received much study, partly because they create so many problems for other people. The causes of the disorders, like those of the odd personality disorder, are not well understood. Treatments range from ineffective to moderately effective. The violence and vice of our times are the direct consequences of the irreverence and materialism of our times. When humans who have spent their whole lives harbouring destructive ideas are given a constructive teaching, they are naturally impermeable and unreceptive to it. #RandolphHarris 14 of 16

There are materialists who are impatient at hearing philosophic truths and even irritated by them. Such person may even become quite violently abusive. This happens because they have completely lost their capacity to practise calm unprejudiced abstraction thinking, and because they have crushed the feeling of veneration before something higher or nobler than themselves—whether it be a beautiful landscape or God. The hard, almost callous, insensitivity of so many moderns, their sceptical, contemptuous, sarcastic, and conceited attitude when confronted with the finer and subtler things of life, show how deeply atheism, or materialism, has eaten into their souls, how ignorant they are of the higher laws of governing life. We naturally and normally shrink from entering into the study of spiritual mysteries, so materialized have we become. Humans are more miserable, more restless and unsatisfied than ever before, simply because half one’s nature—the spiritual—is starving for true food, and the other half—the material—is fed with bad food. Whilst so many are obsessed by materialistic outlooks, it is inevitable that they should lose the moral sense and commit blunder after blunder and consequently suffer distress after distress. Yet of the worst result of these obsessions, they are not even aware. And that is, to live so remote from their own inner core of divinity as to miss the most worthwhile values and meanings of life itself. Without knowledge of these higher laws, humans blunder into sin and suffering. With the increased power to hurt others which the advances of science have brought them, the need of this knowledge has become acute. For the fear and hate which they have brought over from their animal phase of evolution will still motivate the use of this power. The search for truth is impossible in a society where freedom of thought is forbidden, where public activity on behalf of mystical truth is totally forbidden and on behalf of religious truth progressively throttled. #RandolphHarris 15 of 16

It was not a moralist or religionist, but an economist—J.M. Keynes himself—who looked back on life and confessed that “in truth, it was the Benthamite Calculus, based on over-valuation of the economic criterion, which was destroying the quality of the popular ideal. Higher values vanish, morals disappear, and character becomes baser when shallow atheism replaces superstition and imposture masquerades as religious faith. Their faith in a higher purpose of life having failed, it is not long before the labor of correcting and purifying human nature will seem unnecessary. The suffering which people have gone through has not awakened them sufficiently, and spiritually people have even declined. This is a grave problem everywhere, and has its roots in a materialistic obsession with merely external life. The worth or worthlessness of a materialistic attitude towards life will come out not only in dealing with the ordinary questions and everyday problems but much more in special difficulties, emergencies, and crises. The danger today is that most humans are not only unaware of their true relation to Nature, but also obsessed by their deceptive materialistic illusion about it. The very sense of an inner lack which exists in so many people today, is itself a recognition of their spiritual deficiency. A World without meaning, a life without purpose—this is the miserable consequence of materialism! We hope that even children and homes do not become disposable. The number of awakened individuals must be compared with the number who still remain asleep in ignorance and materialism. Then it will be realized how greatly the latter rules humanity. One of the biggest geographical shifts of wealth in history is now taking place. Wealth, as never before, is on the move. Just as we are changing our relationship to time, we are also changing our relationships to the deep fundamental of space—the places where wealth is created, the new criteria by which we choose these places and the way we are linking them together. The result is a period of spatial turbulence. This increasing “wealth mobility” will affect the future of jobs, investment, business opportunities, the structure of companies, the location of markets and the daily lives of ordinary people all over the World. It will determine the fate of cities, countries and whole continents. #RandolphHarris 16 of 16

Cresleigh Homes

Welcome Home to Havenwood Residence one! ☀️ Space is definitely a theme in this home, welcoming all with an open great room, dining and kitchen that is a delight for entertaining.