The strongest is never enough to be master of all the time, unless one transforms force into right and obedience into duty. Hence the right of the strongest, a right that seems like something intended ironically and is actually established as a basic principle. However, will no one explain this word to me? Force is a physical power; I fail to see what morality can result from its effects. To give in to force is an act of necessity, not of will. At most, it is an act of prudence. In what sense could it be a duty? Let us suppose for a moment that there is such a thing as this alleged right. I maintain that all the results from it is an inexplicable mish-match. For once force produces the right, the effect changes places with the cause. Every force that is superior to the first succeeds to its right. As soon as one can disobey with impunity, one can do so legitimately; and since the strongest is always right, the only thing to do is to make oneself the strongest. For what kind of right is it that perishes when the force on which it is based ceases? If one must obey because of force, one need not do so out of duty; and if one is no longer forced to obey one is no longer obliged. Clearly then, this word “right” adds nothing to force. It is utterly meaningless here. Obey the powers that be. If that means giving in to force, the precept is sound, but superfluous. I reply it will never be violated. All power comes from God—I admit it—but so does every disease. Does this mean that calling in a physician is prohibited? If a brigand takes me by surprise at the edge of a wooded area, is it not only that case that I must surrender my purse, but even that I am in good conscious bound to surrender it, if I were able to withhold it? After all, the pistol he holds is also a power. #RandolphHarris 1 of 18

Let us then agree that force does not bring about right, and that one is obliged to obey only legitimate powers. Studies of speech content and depression have generally focused on topics and themes that emerge in the discourse of people with depression. A married couple with a depressed partner is more likely than a nondepressed couple to express dysphoric feelings and negative well-being verbally, to talk more about well-being, to ask questions about well-being, and (in the case of the depressed partner) to engage in negative self-evaluation. Depressed spouses have also reported being more verbally aggressive and less constructive in problem solving—a view corroborated by their nondepressed spouses—when engaged in marital interaction. When depressed students were asked to get acquainted with another student, they emitted fewer statements that reflected an optimistic appraisal of their partners, and made more directly negative statements than their nondepressed peers. Similar findings of negative verbal content among depressed speakers were obtained in studies of interactions with strangers, unstructured interviews, 10-minute monologues, telephone conversations with confidants, and psychotherapy sessions. Likewise, depressed individuals communicate self-devaluation, sadness, and general negativity to their interpersonal partners. It now appears that negative verbal content is especially pronounced in interactions between depressed people and intimate others. In addition, depressed subjects are more inclined to emit unsolicited self-disclosures, and are more like to disclose following a partner self-disclosure, then were the nondepressed subjects. #RandolphHarris 2 of 18

This indicates not only that depressed subjects self-disclose more than their nondepressed counterparts do, but that their timing of these disclosures is often inappropriate and the content is often negative. The timing of disclosures tend to be inappropriate because they are often provided in the absence of any utterance from the partner that solicits such information (exempli gratia, “How have you been?”). This finding is noteworthy, in that self-disclosures have been shown to be a key ingredient in the rejection of depressed persons by others. As might be expected, the depressed subjects rated the negative topics as more appropriate for discussion than the nondepressed subjects did. Human beings use facial expressions, both consciously and unconsciously, to send information to others about their emotional states and attitudes. Most available evidence indicates that depressed people are less facially animated than nondepressed people, except when it comes to conveying sadness through the face. This trend is very evident. However, both depressed subjects and nondepressed subjects controls evidence similar abilities to self-regulate a happy facial state when requested to do so; however, when no instructions were offered, the controls spontaneously assumed a happy expression, whole the depressed subjects showed no evidence of a happy expression. Depressed people also have higher incidence of corrugated brow, squinting or closed eyes, and turned-down mouth, and were more frequently judged as looking “depressed.” People who are unaware of negative affective states in others may continue to engage in aversive behaviours, such as excessive reassurance seeking. This may serve only to further produce rejection from others, making the reassurance increasingly difficult to obtain, and thereby perpetuating depressive symptoms. #RandolphHarris 3 of 18

Furthermore, hyposensitive may be a consequence of protracted depression. If depressed people elicit rejection from others over a period of time, some may develop hyposensitive as a means of preserving social interaction and avoiding social isolation. Thus some depressed people may learn to ignore signs of negative affect in others. These may be the cases of depression that are the most intractable. Because looking while speaking is a behaviour associated with confidence and status, it is likely that depressed people’s negative feelings about themselves precipitate this gaze avoidance. Undoubtedly, this lack of eye contact does not give other people a good impression. Depressed individuals are also more likely to hold their head in a downward position than nondepressed persons. Many of the things that people normally do to indicate interest, attention, and enthusiasm in conversation, such as smiling, making eye contact, speaking in an animated tone, and using gestures, are often lacking in the interpersonal communication of depressed people. The inhibited use of these behaviours, which are often treated as microindicators of social skills, is consistent with the self-reports and observer ratings of depressed people’s social skills. The extent to which the inhibited interpersonal behaviour of depressed people reflects true skills deficits (id est, inability to use these skills) or a lack of motivation has yet to be precisely determined. It is clear that people with depression are less motivated to communicate with other people. This may at least partially explain why depression is associated with restricted communication behaviour. #RandolphHarris 4 of 18

Evidence from vastly divergent sources converges to suggest that many people with depression have documentable problems with social skills. However, there is at least some evidence to support three different potential relationships between social skills and depression. First, social skills deficits may be a causal antecedent to depression. Poor social skills make it difficult to secure beneficial reinforcement through social interaction, and equally difficult to avoid punishing responses in social contexts. People with poor social skills have a difficult time making a good impression on others, and instead often come across as inept, uninterested, and dull. The resultant abundance of punishing social response and absence of beneficial social reinforcement are thought to contribute to eventual depression. Lower social skill scores are predicted in worsening of depressive symptoms. Yet, the covariation between poos social skills and depression may be explained by other possible relationships. A second possibility is that poor social skills are a consequence of depression. Many of the symptoms of depression have implications for inhibited production of skilled social behaviour. For example, depression is generally accompanied by a number of psychomotor symptoms that entail slowed and delayed motor behaviours. These psychomotor tendencies include slowed speech, long response latencies, diminished eye contact, and increased nervous gesturing (id est, adaptors of body-focused gestures). These are the same behaviours that are considered indicative of poor social skills. Still, not all evidence conclusively supports the hypothesis that poor social skills follow depression, but enough evidence exists to suggest that it is a likely explanation for at least some cases. #RandolphHarris 5 of 18

Only those people who have poor social skills, and who experience events and outcomes that they perceive as stressful, are predicted to develop depressive symptoms. It is therefore the combination of poor social skills and negative life events that is thought to produce depressive distress. The reasoning behind this model is that people with good social skills can marshal the kind and quantity of social support that will be effective for coping with stressful event. On the other hand people with poor social skills are expected to experience more stressors, and be less able to secure assistance and social support for dealing with those stressors when they do occur. There is also an indication that the relationship between stressful life events and depression is strongest amongst those with the poorest social skills. On the other hand, those with high social skills scores exhibit a relationship near zero between stressful life events and depression. In other words, poor social skills make people vulnerable to the development of depression when faced with stressors, whereas good social skills produced a prophylactic effect in the face of stressors. A diverse collection of research findings shows that people with depression often have concomitant problems with social skills. Three theoretical explanations for this association have been offered: Poor social skills are a causal antecedent to depression, depression leads to a deterioration of social skills and/or poor social skills create a vulnerability to depression. The evidence associated with these hypotheses is just beginning to emerge, and thus far there is at least some supportive evidence for each. These findings highlight the complexity of the relationship between social skills and depression. There is every reason to believe that the nature of this relationship is not the same for all people with depression. #RandolphHarris 6 of 18

Being happy is not the result of a carefree life, but of a careful effort to recognize the Lord’s hand in our lives. When we do so, we cannot help but feel the love God had for us. Expressing daily gratitude will allow one to enjoy one’s own bouquet of Heavenly blessings. “Let us run with endurance the race that is set before us, fixing our eyes on Jesus, the author and perfecter of faith,” reports Hebrews 12.1-2. God has an individual plan for each of our lives. Just because something works for someone else does not necessarily mean it will work for everyone. If one makes a mistake of trying to copy others, one may become frustrated, depressed, and will waste a lot of time and energy. In addition, one may also miss the things God has in store for one to do. The most important thing in life is to do the best you can. Stand firm, and hope in God. Words are just words. They fly through the air, airy aerialists that they are. However, if they are harsh words, they land on one’s head with a thud. No, no lumps, but yes, lot of pain. If one deserved the lumps for something one did, think how willingly one would reform in order that the pain would stop. However, if you are not conscious of having done a wrong, then think how one can turn the pain to one’s spiritual advantage. Even if one could not survive an all-out war of words, one could put up with a few verbal volleys for a while without making a big deal out of it. However, how can these little darts pierce you to the heart unless you are a carnal human who pays more attention to what the carny human says about one. That is because one is afraid of being despised; one does not want to be reprehended for one’s excesses, and so one seeks refuge under an arbour of excuses. #RandolphHarris 7 of 18

Granted, you will face enormous pressure to do what everyone else is doing, to try to please everybody and meet all their expectations. If you are not careful, though, your life can become a blur, a pale imitation rather than an original. However, you do not have to please everyone else; you need to please only God. The truth is, if you are going to live life at your pace and become successful, you may not be able to mee other people’s expectations. Spend more time on introspection, and you will find—surprise!—that even now, after some years away from the World, the World is still very much alive in you; in fact, you are still doing what Humankind thinks quite fashionable. You cannot be everything to everybody. You will have to accept the fact that some people may not like you. Everybody is not going to agree with every decision you make. You probably will not be able to keep every person in your life happy. However, you cannot let the demands, pressures, and expectation from others stop you from doing what you know God wants you to do. Why do you refuse to come down from your marble pedestal and be confronted with your faults? It just stands to reason that you are not a truly humble Devout, nor from the look of you a Devout truly silenced to the World, nor does the World appear crucified to you—I can tell by your eyes. There are the characteristics that Paul stressed to the Galatians 6.14. “But far be if from me to glory [in anything or anyone] except in the cross of our Lord Jesus Christ (the Messiah), through Whom the World has been crucified to me, and I to the World!,” reports Galatians 6.14. When you face difficult decisions or uncertain choices, it helps to seek counsel from someone you respect. Certainly, as the Bible says, “there is safety in a multitude of counselors,” reports Proverbs 24.6, and we should not be stubborn. #RandolphHarris 8 of 18

We should always stay open and be willing to take advice. However, after you have prayed about something and looked at all the options, be bold enough to make a decision that is right for you. If you are trying to please everybody else by doing things you do not really want to do, so you will not hurt someone’s feelings or because you are trying to keep everybody happy, you will be cheating yourself and everyone around you. You can run yourself in circles trying to be something that you are not, and you will run the risk of missing out on God’s best for your own life. “Nevertheless, in public worship, I would rather say five words with my understanding and intelligently in order to instruct others, than ten thousand word in a [strange] tongue (language),” reports 1 Corinthians 14.19. Look here now, my dear friend, gather the most malicious words in the dictionary, then imagine they all apply to you. How would you react? You could scream! You could howl! Or you could think, What harm can they do? Especially if I shrug them off. After all, they weigh as little as a tittle and have not enough pluck to pluck a hair from your head. And no one has a more accurate hair count than God. “But not a hair of your heard shall perish,” reports Luke 21.18. A Devout whose heart is not in the monastery and does not have God in one’s sights is an easy target for a vituperous word. On the other hand, the Devout who had shared confidence with God and has no appetite to be one’s own human will be able to stand down all verbal abuse. God is the Judge, Knower of All Secrets. God knows all the ins and outs of every human act. God knows the wrongdoer as well as the wrong done. #RandolphHarris 9 of 18

The wrong itself comes by way of God, and God permit it to happen. Why? “The thoughts from many hearts might be revealed,” reports Luke 2.35. God will sentence the guilt and the innocent in public; God have tried them already in His chambers. The testimony of Humankind often falls short of the truth. God’s judgement, on the other hand, is always true. It will stand and will not be reversed on appeal. The record is not available to the general public; only a few have access. The transcripts have been read for errors, omissions, emendations, and so on. None found; none needed. When the foolish among us hear this, they get that milky, faraway look in their eyes as if to say that Truth, whatever else she may be, just is not fair. Therefore, whenever you need a quick decision, come to God. In no instance rely on your own judgement. As the Book of Proverbs put it (12.21), the just person will not be confused or confounded because “whatever happens to one will come from God.” Even though some unjust charge is brought against you, you should not pay much attention to it. Best thing to do is to shrug it off. If a charge against you is resolved when someone believable witnesses come forward, you should not throw a victory part for a hundred of your closet friends. “I read the hearts and loins of Humankind,” rightly said God’s John in the book of Revelation (2.23), and God does not pass judgement the way Humankind does; John put down these words when God was in the temple (7.24). Sometimes on Earth, one can get too much advice. Conflicting opinions can cause confusion. People often reflect on their own lives and what they have and will do, so their opinion may not even reflect you. Often someone found guilty in an Earthly court is praised for one’s conduct by the Celestial Court. #RandolphHarris 10 of 18

Follow your own heart in light of God’s Word and do what you feel is right and good for you. Father, thank You, for giving me the interpersonal confidence to be me. Please help me to run my race and to not be concerned about what other people expect of me. As long as You are pleased with me, I am happy! O Lord God, Just Judge, strong and patient, You know the fragility and depravity of Humankind Hence, be my strength and my total trust. Conscience is not enough for me. You know what I do not know. And so I ought to humbly accept Your penance for my eyer transgression. Act forgivingly toward me every time I commit a sin of omission, and yet again please grant me more and more grace of sufferance. Your copious mercy is better for my obtaining indulgence than Your justice against my defending my conscious. “I am not conscious of anything bad I have done,” as Paul wrote in First Corinthians 4.4; nevertheless I cannot justify my behaviour in this. The reason? Remove mercy from the equation, as the Psalmist once said (143.2), and no living creature will every be justified in Your sight. The divine procession can be derived only from the actions which remain within the agent. In a nature which is intellectual, and in the divine nature these actions are two, the acts of intelligence and of will. The act of sensation, which also appears to be an operation within the agent, takes places outside the intellectual nature, nor can it be reckoned as wholly removed from the sphere of external actions; for the act of sensations is perfected by the action of the sensible object upon sense. It follows that no other procession is possible in God but the procession of the Word, and of Love. #RandolphHarris 11 of 18

Power is the principle whereby one thing acts on another. Hence it is that external action points to power. Thus the divine power does not imply the procession of a divine person; but is indicated by the procession therefrom of creatures. As Boethius says (De Hebdom.), goodness belongs to the essence and not to the operation, unless considered as the object of the will. Thus, as the divine procession must be denominated from certain actions; no other processions can be understood in God according to goodness and the like attributes except those of the Word and of love, according as God understands and loves His own essence, truth and goodness. God understands all things by one simple act; and by one act also He wills all things. Hence there cannot exist in Him a procession of Word from Word, nor of Love from Love; for there is in Him only one perfect Word, one perfect Love; thereby being manifested His perfect fecundity. Most questers experience this momentary elation, this cosmic paean of exultation, at some time. In some the wish to re-experience it becomes a craving which cases them to lose their balance, to be repeatedly depressed and unhappy at its loss. Thus what was intended to increase their happiness becomes a source of further misery! If one is young in the life of the Spirit, ignorant of its laws and inexperienced in its ways, one may take the fading of the Glimpse amiss. One may complain too long or bemoan too much, thus inviting that dread experience, the dark night of the soul. One’s own great joy in the glimpse is natural and inevitable, but if one clings to it to the point where it is succeeded by great disappointment when the glimpse disappears, then it is merely another mood of the personal ego. #RandolphHarris 12 of 18

In that case one will certainly be left feeling empty when it leaves one, and one probably be troubled by the thought that something has gone wrong. It is a common mistake among those who have this glimpse for the first tie, and even for the second time, to expect it to last forever. However, when they find that it has no more immortality than the other experiences of the human mind, they suffer needlessly, not understanding, bewildered. To bestow this glimpse upon someone with no previous preparation of it, with an undeveloped psyche and an imperfect character, someone too backward spiritually to profit properly by it, may be to bestow a dangerous gift. It is likely to be misused as it is certain to be misconceived. If the experience is not fully understood, or if it comes to one quite unprepared for it, or if it comes too prematurely, it may be half-misunderstood and its teaching half-misconceived. In that case the will to act may become paralysed, the mind over-conscious of futility and evanescence. These holy visitations ought not to make one conceited or proud or fatten one’s ego or make one lose one’s wits. If they do, one is in spiritual danger so that what ought to be a blessing becomes a curse. These visitations of higher presence may deceive one into thinking that one has reached a higher degree than one really has. If so, one may expect their light and strength to abide permanently with one. In that case one may plunge into emotional reactions of gloom and disappointment when they ebb. It would be better for one to receive them gratefully as well as to regard their passing as tests of one’s resignation to the higher self and of one’s trust that its inner working is not mistaken. It knows quite well what It is doing in and for one. #RandolphHarris 13 of 18

To have had the glimpse and yet to ignore it in subsequent life, or to utilize it only for the purpose of exalting the ego, s deliberately to tell a lie to oneself, consciously to be unfaithful to truth. When a person gets this experience without guidelines and in total surprise, within a family living in the common ignorance of such matters, one may let bewilderment come to destroy the new lucidity. After the glimpse has passes away—and a warning that it usually odes so is needed by beginners—either thankfulness for the visitation or discouragement by its loss may set in. One waits for an inner event that shall be thrilling and spectacular. One does not wait for one that shall be as gentle, as silent, as the fall of dew, so of course one is disappointed and falls into some kind of negative thoughts. Such moments are so precious that, when they are found to be irretrievable, a deep melancholy often settles on a human. Since people are not accustomed to these glimpses, they are easily swept off by the first few into emotional extravagances. One approaches these moods with delight but remembers them with despair. They are cored with happiness yet one feels frustrated by their evanescence. A wiser attitude understands that there is no need to grieve because the flash has gone, the ecstasy faded, the light shut out again. It knows that the Overself is still within one, even though these emotional or egoistic reactions try to trick one into believing otherwise. The Lord declares the purpose and contributions of one’s labours are “to bring to pass the immortality and eternal life of humans,” reports Moses 1.39.  If the contributions that you can make in a career are negligible or dishonourable, then the career itself is in question. #RandolphHarris 14 of 18

Employment is a necessary part of our lives on Earth; it gives us the means to provide for our families. Work is also an important gospel principle. It fosters growth and develops us. God condemns idleness and encourages us to “do many good things of our own free will,” reports Doctrines and Covenants 58.27. The Lord not only wants us to provide for our families but to be “anxiously engaged in a good cause,” Doctrine and Covenants 58.27. Good employment is important for us to better provide for our families and to serve faithfully in the Church. But flextime, while widely publicized, is only a small part of the general restricting of time that the Third Wave carries with it. We are also seeing a powerful shift toward increasing night work. This is occurring not so much in the traditional manufacturing centers like Akron or Baltimore, which have always had a lot of workers on night shifts, but in the rapidly expanding services and in the advanced, computer-based industries. The modern city, is a Gorgon that never sleeps and in which a growing proportion of citizens work outside the [normal] diurnal rhythms. Across the board in the technological nations the number of night workers now runs between 15 to 25 percent of all employees. Even more dramatic has been the spread of part-time work—and the active preference for it expressed by large numbers of people. Approximately 33 percent of Americans work part-time. For Walmart, more than 500,000 workers are part-time hourly associates. In all, there are nearly one voluntary worker for every  three full-time workers in the United States of America, and part-time work force has been growing rapidly. So far has this process advances that a study by researchers at Georgetown University suggested that in the future almost all job could be part-time. #RandolphHarris 15 of 18

Entitled Permanent Part-Time Employment: The Manager’s Perspective, the study covered 68 corporations, more than half of which already used part-timers. Even more noteworthy is the fact that the percentage of unemployed workers who want only part-time work has doubled in the past twenty years. This opening up of part-time jobs is particularly welcomed by women, by the elderly and semi-retired, and by many young people who are willing to settle for a smaller paycheck in return for time to pursue their own hobbies, sports, or religious, artistic, or political interests. What we see, therefore, is a fundamental break with Second Wave synchronization. The combination of flextime, part-time, and night work means that more and more people are working outside the nine-to-five (or any fixed schedule) system, and that entire society is shifting to round-the-clock operations. New consumer patterns, meanwhile, directly parallel changes in the time structure of production. Note, for instance, the proliferation of all-night supermarkets. “Will the 4 A.M. shopper, long considered a hallmark of California kookiness, become a regular feature of life in the less flamboyant East?” ask The New York Times. The answer is a resounding “Yes!” A spokesman for a supermarket chain in the eastern United States of America says his company will keep its stores open all night because “people are staying up later than they used to.” The Times feature writer spends a night at a typical store and reports on the varied customers who take advantage of the late hours: a truck driver whose wife is ill shops for one’s family of six, a young woman on her way to a postmidnight date pops by to purchase a greeting card, a man up late with a sick daughter rushes in to buy her a toy banjo and stops to pick up a hibachi as well, a woman drops by after her ceramics class to do the week’s shopping, a motorcyclist roars up at 3.00 A.M. to buy a deck of cards, two men straggle in at dawn on their way to go fishing. #RandolphHarris 16 of 18

Mealtimes are also affected by these changes and are similarly desynchronized. People do not all eat at the same time, as most of them once did. The rigid three-meal-a-day pattern is broken as more and more fast-food shops spring up, serving billions of meals at all hours. Television watching changes, too, as programmers devise shows specifically aimed at “urban adults, night workers, and just plain insomniacs.” Banks, meanwhile, give up their celebrated “bankers’ hours.” Manhattan’s giant Citibank runs television commercials for its new automated banking system: “You are about to witness the dawn of a revolution in banking. This is Citibank’s new twenty-four-hour service…where you can do most of everyday banking anytime you want. So if Dean Winchester wants to check his balance at the crack of dawn, he can do it. And Sam Winchester can transfer money from saving into checking anytime he wants to…You know and I know that life does not stop at three P.M. Monday to Friday. The Citi never sleeps.” If, therefore, we look across the board at the way our society now treats time, we find a subtle but powerful shift away from the rhythms of the Second Wave and toward a new temporal structure in our lives. In fact, what is happening is a de-massification of time that precisely parallels the de-massification of other features of social life as the Third Wave is in effect. What a thing it is to sit absolutely alone, in the forest, at night, cherished by this wonderful, unintelligible, perfectly innocent speech, the most comforting speech in the World, the talk that rain makes by itself all over the ridges, and the talk of the watercourses everywhere in the hollows! Nobody started it, nobody is going to stop it. It will talk as long as it wants, this rain. As long as it talks, I am going to listen. #RandolphHarris 17 of 18

We need not deny the presence of evil in the World in order to deny its permanence. It is here, but it is only a transient thing. moreover, it exists not as a personified power like Satan, nor as a subtle unseen opponent of everything divine, but only as a condition of ignorance in the human mind and as a passing phase of its evolution. In short, it is merely a way of human thinking and it will disappear when deeper thinking reveals the why and wherefore of things. It lasts only as long as the dominance of the ego lasts. The prehistoric animals are now totally gone and the only monster to be found on Earth today is MAN. His history is splashed with war and hate and crime. There would appear to be little of the angel in him so far. Prayer is the ultimate way to awaken the God-Power. It also cancels evil karma of the past and allows the consciousness to dwell only in the immediate moment. This is something like The Eternal Now sensed by the philosopher and gives the self-actualized a kind of peace, a freedom from cares and fears. O hear to the herald of sure salvation, I hear my Beloved, His voice is nigh, He comes with his myriads of hovering angels, on the Mount of Olives to stand and cry. The herald comes—be the trumpet sounded, beneath His tread He knocks—at His radiant glance the hill-side shall half from the eastward be rent and reft. Fulfilled is His ancient prophetic saying, the herald is come with saints around; by all upon Earth shall a still small voice to the uttermost islands be heard resound. The seed He begot and the seed He reared hath been born as a child from its mother’s womb. However, then hath travailed and who brought forth, and a similar thing hath been told to whom? The perfectly Pure hath achieved this marvel, what mortal hath seen such a wondrous way? Salvation, Redemption in one united, the Earth bringing forth in a single day! #RandolphHarris 18 of 18

Cresleigh Homes

Welcome home. 🥰 Could this exterior be your view each day? We think so!

Appearances are deceiving; it’s actually one of our larger floorplans! You’ll see 3 bedrooms and 2.5 baths once you cross that threshold. The Meadows Residence 1 is a great example of thoughtfully designed, single story living.

Residence One at Cresleigh Meadows holds 2,054 square feet of single story living. The open concept design includes three bedrooms, two bathrooms and a two car garage plus workshop. Through the charming front porch enter into the foyer, where two secondary bedrooms lead off to a Jack and Jill bathroom.

The kitchen comes fully equipped with a large eat-in island, stainless steel appliances, and quartz counters. The great room is spacious and full of natural light. The Owner’s suite is nestled in the rear of the home separate from the secondary bedrooms, providing maximum privacy. Enjoy a spa like experience in the Owner’s bathroom with a large walk in shower and large soaking tub.

Best of all, each Cresleigh home comes fully equipped with an All Ready connected home! This smart home package comes included with your home and features great tools including: video door bell and digital deadbolt for the front door, connect home hub so you can set scenes and routines to make life just a little easier. Two smart switches and USB outlets are also included, plus we’ll gift you a Google Home Hub and Google Mini to help connect everything together!

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