When we call something “Supernatural,” we mean that it is something which invades, or is added to, the great interlocked event in space and time, instead of merely arising from it. On the other hand this “Supernatural” part is itself a created being—a thing called into existence by the Absolute Being and given by Him a certain character or “nature.” We could therefore say that while “supernatural” in relation to this Nature (this complex event in space and time) it is, in another sense, “natural”—id est, it is a specimen of a class of things which God normally creates after a stable pattern. There is, however, a sense in which the life of this part can become absolutely Supernatural, id est, not beyond this Nature but beyond any and every Nature, in the sense that it can achieve a kind of life which could never have been given to any created being in its mere creation. If we consider it in relation not to humans, but to angels, the distinction will, perhaps, become clearer. (It does not matter, here, whether the reader believes in angels or not. I am using them only to make the point clearer.) All angels, both the “good” ones and the bad or “fallen” ones which we call devils, are equally “Supernatural” in relation to this spatio-temporal Nature: id est, they are outside it and have powers and a mode of existence which it could not provide. However, the good angels lead a life which is Supernatural in another sense as well. That is to say, they have, of their own free will, offered back to God in love the “natures” He gave them at their creation. All creatures of course live from God in the sense that He made them and at every moment maintains them in existence. #RandolphHarris 1 of 18

However, there is a further and higher kind of “life from God” which can be given only to a creature who voluntarily surrenders oneself to it. This life the good angels have and the bad angels have not: and it is absolutely Supernatural because no creature in any World can have it by the mere fact of being the sort of creature it is. As with angels, so with us. The rational par of every human is supernatural in the relative sense—the sense in which both angels and devils are supernatural. However, if it is, as the theologians say, “born again,” if it surrenders itself back to God in Christ, it will then have a life which is absolutely Supernatural, which is not created at all but begotten, for the creature is then sharing the begotten life of the Second Person of the Deity. Christian writers use “spirit” and “spiritual” to mean the life which arises in such rational beings when they voluntarily surrender to Divine grace and become children of the Heavenly Father in Christ. It is in this sense, and in this sense alone, that the “spiritual” is always good. A regenerate human will find one’s soul eventually harmonized with one’s spirit by the life of Christ that is in one. Hence Christians believe in the resurrection of the body, whereas the ancient philosophers regard the body as a mere encumbrance. And this perhaps is a universal law, that he higher you rise the lower you can descend. Humans are a tower in which the different floors can hardly be reached from one another but all can be reached from the top floor. You are probably quite right in thinking that you will never see a miracle done: you are probably equally right in thinking that there was a natural explanation of anything in your past life which seemed, at the first glance, to be “rum” or “odd.” #RandolphHarris 2 of 18

God does not sake miracles into Nature at random as if from a pepper-caser. They come on great occasions: they are found at the great ganglions of history—not of political or social history, but of that spiritual history which cannot be fully known by humans. If your own life does not happen to be near one of those great ganglions, how should you expect to see one? If we were heroic missionaries, apostles, or martyrs, it would be a different matter. However, why you or I? Unless you live near a railway, you will not see trains go past your windows. How likely is it that you or I will be present when a peace-treaty is signed, when a great scientific discovery is made, when a dictator commits suicide? That we should see a miracle is even less likely. Nor, if we understand, shall we be anxious to do so. Nothing almost sees miracles but misery. Miracles and martyrdoms tend to bunch about the same areas of history—areas we have naturally no wish to frequent. Do not, I earnestly advise you, demand an ocular proof unless you are already perfectly certain that it is not forthcoming. Religious ideas are illusions, fulfillments of the oldest, strongest and most urgent wishes of humankind. The secret of their strength lies in the strength of those wishes. As we already know, the terrifying impression of helplessness in childhood aroused the need for protection—for protection through love—which was provided by the father; and the recognition that this helplessness lasts throughout life made it necessary to cling to the existence of a father, but this time a more powerful one. #RandolphHarris 3 of 18

Thus the benevolent rule of a divine Providence allays our fear of the danger of life; the establishment of a moral World-order ensures that fulfillment of the demands of justice, which have so often remained unfulfilled in human civilization; and the prolongation of Earthly existence in a future life provides the local and temporal framework in which these wish-fulfillments shall take place. Karl Marx, viewed religion in socioeconomic terms—as an opiate for the oppressed masses, who without the hope of a pie-in-the-sky-by-and-by would despair of compensation for their suffering. Some even explain religion in evolutionary terms; sociobiologist E. O. Wilson boasts, “We have come to the crucial stage in the history of biology when religion itself is subject to the explanations of the natural sciences. Theology is not likely to survive as an independent intellectual discipline.” Psychology has made great strides in understanding many other important aspects of human experience—sleep, pleasures of the flesh, and hunger—so why not investigate religious behaviour as well? What psychological function does religion serve? Imagine that God’s activity is not merely an occasional intervention in a Universe from which God is otherwise remote, but rather something more basic. Imagine that falling in love, having a child, or achieving good fortune could simultaneously be understood as entirely the outcome of natural processes and also as God’s loving handiwork. Explaining a belief does not explain it away. The truth of a belief is logically distinct from its psychological function. To see why, imagine at some point in the future we were to achieve a complete understanding of why some people are believers in God. #RandolphHarris 4 of 18

The psychology of religion has finished its business and is ready to close up shop. Imagine also that we have by that time come to a full understanding of why some people are atheists. It is no chore at all to imagine explanations of atheism that parallel those proposed to explain them. Perhaps, for example, atheism is psychological wish fulfillment by prideful humans who lack the intellectual humility necessary to acknowledge a being infinitely greater than themselves. Perhaps for others atheism has socioeconomic motivations—a resistance to believing religion’s teachings regarding the value of all human life and the claims of the poor upon one’s material possession, which are then, a busy cluster of research studying “the psychology of unbelief” (the actual title of a book published some years ago). One can even envision a day when someone might say that atheism itself is subject to the explanations of the natural sciences and is therefore not likely to survive as a credible intellectual idea. However, hold it (here we rise to the defense of atheism as well as theism): if both belief systems are explained, as would happen if psychology had answered all its questions, that cannot mean they are both false. Either God exists or God does not exist, so one of these beliefs must be true. The point can be extended to any other belief or attitude: knowing why you believe something says nothing about its truth or falsity. To know why someone does or does not believe in extraterrestrial beings does not tell us whether such beings exist. To know how someone has been persuaded that a vegetarian diet is healthiest and how someone else has been persuaded that a nonvegetarian diet is healthiest does not decide which diet is, in fact, healthiest. To know the biological, psychological, social, and economic factors that lead one person to become a devout believer and another a nonbeliever does not tell us whether God, in fact, exists. #RandolphHarris 5 of 18

The refusal to modify people’s behaviour by a planned use of reinforcers does not really increase people’s freedom and dignity; rather, it abandons them to the whims of other controls, for better or, more often, for worse. Likewise, parents who are reluctant to impose their values on their children are in effect conceding their children, for better or for worse, to competing influences—television, music, and peers. In truth, however, few parents retreat from persuasive efforts on matter they really care about. We do not leave it to our children to decide for themselves (or under the influence of other persuasive forces) whether it is better to be honest or deceitful, kind or cruel, helpful or hostile. On such matters we all, unapologetically is sometimes ineffectively, do everything we can to socialize our children into what we believe to be right. It is primarily on matters that we ourselves do not really care that much about that we leave our children to work things out for themselves. Nevertheless, we welcome every advance toward truth, every refutation of falsehood, every approximation of reality that is more faithful to the known data. We do so believing that all truth is God’s truth and that our ultimate allegiance is to God alone rather than to the dictates of tradition or human authority. Neurotheology offers an interesting exploration of brain activity associated with spirituality, but no evidence regarding God’s existence. However, as you know, for instances, houses do not just manifest themselves, they need a creator and raw materials. Let us therefore submit ourselves to the incoming tide of science, and welcome it. Indeed, to all of God’s revelation, in whatever forms it comes. Let us be assured that God is the author of whatever truth is revealed, however surprising or unsettling it might be. Let us remember that it is therefore not just our right to freely pursue truth, but our religious duty. #RandolphHarris 6 of 18

It is, indeed, part of what it means to worship God not only with our hearts, but with our minds. Many are those who have committed their hearts to Jesus; fewer are those who have also committed—through disciplined study and inquiry—their minds. “For since we believe that Jesus died and rose again, even so God will also bring with Him through Jesus those who have fallen asleep [in death]. For this we declare to you by the Lord’s [own] word, that we who are alive and remain until the coming of the Lord shall in no way precede [into His presence] or have any advantage at all over those who have previously fallen asleep [in Him in death]. For the Lord Himself will descend from Heaven with a loud cry of summons, with the shout of an archangel, and with the blast of the trumpet of God. And those who have departed this life in Christ will rise first. Then we, the living ones who remain [on the Earth], shall simultaneously be caught up along with [the resurrected dead] in the clouds to meet the Lord in the air; and so always (through the eternity of the eternities) we shall be with the Lord! Therefore comfort and encourage one another with these words,” reports 1 Thessalonians 4.13-18. Independently of the public domain, which remits to the state in proportion to the probity of those who supervise it, were on one to have had sufficient knowledge of the whole force of the general administration, especially when it is limited to legitimate means, one would be astonished at the resources leaders have for anticipating all the public needs without touching the goods of private individuals. Since they are the masters of the state’s entire commerce, nothing is easier for them than to direct it in a manner that provides for everything, often without them appearing to have been involved. #RandolphHarris 7 of 18

The distribution of commodities, money and merchandise in just proportions according to time and place is the true secret of finances, and the source of their riches, provided those who administer them know how to be far-sighted enough and on occasion to take an apparent present loss so as really to obtain immense profits at some time in the distant future. When one sees a government paying duties instead of receiving them for the export of grain in years of plenty and for its import in years of scarcity, one needs to have such facts before one’s eyes to think them true; and if they had happened long ago, they would have merited being classed with novels. Suppose that, to prevent scarcity in bad years ne were to propose the establishment of public warehouses. In many countries, would not the maintenance of so useful an establishment serve as a pretext for new taxes? In Geneva, such granaries, established and maintained by a wise administration, are a public resource in bad years and the state’s chief revenue at all times. Alit et ditat [it nourishes and enriches] is the fine and just inscription one reads on the façade of the building. To show here the economic system of a good government, I have often turned my eyes toward the wisdom and happiness I would like to see reign in every country. If one examines how the needs of a state grow, one will find that this often arises in the same way as do those of private individuals: less by a true necessity than by an increase in useless desires, and that expenditures are increased for the sole reason of having a pretext for increasing income. Thus, the state would occasionally gain from not being rich, and such apparent wealth is essentially more burdensome than poverty itself. #RandolphHarris 8 of 18

It is true one can hope to hold peoples in a stricter dependence by giving them with one hand what one has taken away from them with the other, and this was the style of politics Joseph used with the Egyptians. However, this vain sophism is all the more fatal to the state in that the money does not return to the same hands it left. Such maxims only serve to enrich the idle with spoils taken from useful humans. The taste for conquests is one of those most obvious and dangerous causes of this increase. This taste, often engendered by another sort of ambition than the one it seems to proclaim, is not always what it appears to be, and its true motive is not the seeming desire to increase the nation but rather the hidden desire to increase the authority of the leaders at home, with the help of the increase in size of the troops and under the cover of the diversion created in the minds of citizens by wartime objectives. What is at least very certain is that nothing is as oppressed or as miserable as conquering peoples, and even their successes serve only to increase their miseries. Even if history did not teach us this, reason would suffice to show us that the larger a state is, the heavier and more burdensome will its expenditures become. For all the provinces are required to furnish their share of the expenses of the general administration, and, in addition, each province is required to spend the same amount for its own particular administration that it would if it were independent. Add to this the fact that all fortunes are made in one place and consumed in another. This eventually upsets the equilibrium of production and consumption, impoverishing a great deal of the country to enrich a single town. #RandolphHarris 9 of 18

Another source of the increase in public needs is linked to the preceding one. There may come a time when the citizens, no longer considering themselves interested in the common cause, would cease to be the defenders of the homeland, and when the magistrates would prefer to command mercenaries rather than free humans, if only to use the former at a sustainable time and place to subjugate the latter more effectively. Such was the state of Rome at the end of the Republic and under the emperors. For all the victories of the first Romans, just like those of Alexander, had been won by brave citizens who knew how to give their blood to their country in time of need, but never sold it. Marius was the first who, in the Jugurthine War, dishonoured the legions by introducing free humans, vagabonds and other mercenaries. Having become enemies of the peoples who they were assigned to make happy, the tyrants established regular standing armies, in appearance to contain foreigners and in actual fact to oppress the inhabitants. To raise these troops, farmers had to be taken away from their land; the lack of their services decreased the quality of the provisions, and maintaining these troops required the imposition of taxes which in turn increased food prices. The first disorder caused the people to murmur. Repressing them required the troops to be multiplied, and consequently the misery. And the more despair increased, the more one was constrained to increase it again to prevent its effects. On the other hand, these mercenaries, whose value could be determined on the basis of the price at which they sold themselves, were proud of their debasement, held in contempt the laws by which they were protected, as well as their comrades whose bread they ate, and believed it a greater honour to be Caesar’s satellites then Rome’s defenders. #RandolphHarris 10 of 18

And given as they were to blind obedience, their task was to have their swords raised against their fellow citizens, ready to slaughter them all at the first signal. It would not be difficult to show that this was one of the principal causes of the ruin of the Roman Empire. “Thank [God] in everything [no matter what the circumstances may be, be thankful and give thanks], for this is the will of God for you [who are] in Christ Jesus [the Revealer and Mediator of that will],” reports 1 Thessalonians 5.18. Those brought up in the Second Wave civilization have a difficult time thinking of institutions as good corporate citizens. We find it hard to think of a hospital as having economic as well as medical functions, a school as having political as well as educational functions—or a corporation as having powerful non-economic or “trans-economic” functions. That recently retired exemplar of Second Wave thinking, Henry Ford II, insists that the corporation “is a specialized instrument designed to serve the economic needs of society and is not well equipped to serve social needs unrelated to its business operations.” However, while Ford and other defenders of the Second Wave resist the redefinition of the production organization, many firms are, in fact, altering both their words and their policies. Lip service and public relations rhetoric often substitute for real change. Fancy promotional brochures proclaiming a new era of social responsibility very often camouflage a robber-baron rapacity. Nevertheless, a fundamental “paradigm shift”—a reconceptualization—of the structure, goals, and responsibilities of the corporation is taking place in response to new pressures brought by the Third Wave. The signs of this change are numerous. #RandolphHarris 11 of 18

Amoco has had 150 years of keeping America moving and helping to drive the U.S. economy. This leading oil company states, that “it is the policy of our company, with respect to plant locations, to supplement the routine economic evaluation with a detailed exploration of the social consequences. We look at many factors, among them the impact on the physical environment, the impact on public facilities, and the impact on local employment conditions, particularly with respect to minorities.” Amoco continues to weight economic considerations most heavily, but it assigns importance to other factors as well. And where alternative locations are similar in economic terms but “different in terms of social impact,” these social factors can prove decisive. In the event of a merger proposal, the directors of Control Data operates. And while other companies have been racing into the suburbs, Control Data has deliberately built plants in inner city areas of Washington, St Paul, and Minneapolis, to help provide employment for marginalized members of the community and to help revive urban centers. The corporation states its mission as “improving the quality, equality, and potential of people’s lives”—equality being an unorthodox goal for a corporation. In the United States of America, the advancement of women and people who are non-European American has become a long overdue matter of national policy, and some companies go as far as to reward their managers financially for meeting “affirmative action” targets. At Pillsbury, a leading food company, each of its three product groups, at one time, had to present not only a sales plan for the following year but a plan relating to the hiring, training, and promotion of women and minority group members. #RandolphHarris 12 of 18

Executive incentives are linked to the attainment of these social goals. At AT&T all managers are evaluated annually. Fulfillment of affirmative actions objectives counts as part of a positive appraisal. At Chemical Bank in New York, 10 to 15 percent of a branch manager’s job performance appraisal is based on her or his social performance-sitting on community agency boards, making loans to not-for-profit organizations, hiring and upgrading marginalized groups. And the Gannet chain of newspapers, chief executive Allen Neuharth brusquely tells editors and local publishers that “a major portion” of their bonuses will “be determined on the basis of progress in these…programs.” Similarly, in many top corporations we see a distinct upgrading of the states and influence of executives concerned with the environmental consequences of corporate behaviour. Some now report directly to the president. Other companies have set up special committees on the board of directors to define the new corporate responsibilities. This social responsiveness of the corporation is not all substance. Some of this is pure public relations, of course. Some is self-serving. However, much of it actually does reflect a changed perception of corporate functions. Grudgingly, therefore, driven by protests, lawsuits, and fear of government actions as well as by more laudable motives, managers are beginning to adapt to the new conditions of production and are accepting the idea that the corporation has multiple purposes. “For you are all sons of the light and sons of the day; we do not belong either to the night or darkness,” reports 1 Thessalonians 5. 5. #RandolphHarris 13 of 18

When times get tough—as they often do—or things do not go your way—as they sometimes do not—please keep on believing in God. What has Humankind done that God should respond with His grace? Reward us for not doing a thing, and we will see no reason to change. We are a hopeless lot. So, if God gets up and leaves forever, why should we shed a tear? But we will. If God does not give us what we want or ask for, who else will? Certainly I can think about this in verity and come up with a few mouthings. O Lord, I am nothing. O Lord, I can do nothing. O Lord, I find no good in myself. O Lord, there is nothing I do not need. O Lord, I am headed nowhere. Odd but true. And unless God gives us a helping hand and prop up our sagging spirits, we will just end up feeble, faltering wrecks. “You, however,” God, O Lord, “are always Yourself, and You remain as such for eternity,” said the Psalmist (102.27). That is to say, You are good, You are just, according to the standards of both spiritual and Earthly wisdom. However, I, who am proner to regress than progress, find it hard to stay long in one state of soul. As the Prophet Daniel saw in one of his visions (4.16), so I see myself passing from one stage to another in my life, and I am never in one phase long enough to establish a firm hold. “I am confident of this very thing, that He who began a good work in you will perfect it until the day of Christ Jesus,” reports Philippians 1.6. When discouragements come or when people tell you that your dreams are never going to come to pass, you are never going to be happy, and you can never change, boldly remind yourself who is at work in your life. God is turning things around in your favour. God is opening doors of opportunity for you. He is restoring relationships; He is softening people’s hearts toward you. God is completing what He started. You may not see anything happening with your natural eyes, but you must believe that in the unseen World, God is at work on your behalf. #RandolphHarris 14 of 18

One thing I have noticed. My spiritual condition quickly improves when God stretched His hand to help. Be a believer, but be careful what you believe. If you go around with a victim mentality, thinking that you do not deserve the blessings of God, only focused on what is going wrong, you perceived faults, and always sad and blue and hurting, you are setting yourself up to live a dismal life. Society may in fact be doing you wrong, there may be nothing wrong with you. Others may just be jealous of who you are. Therefore, start seeing yourself as more than a conqueror, well able to succeed, strong in the Lord, the head not the tail, the successful self-actualizer, not the victim and you will reach a new level of fulfillment. Another thing I noticed is that sometimes God comes to the help of us human beings even without our having to ask. However, where I ask. Stop moving! Stand still! I am turning my head every which way, and I still cannot catch a sight of God. Only in God alone will my heart find conversion and quiescence. And may my face brighten up like Hannah’s after a prayer! A tender moment in First Samuel (1.18). Dare today to start believing in God for greater things. God does not want you to drag through life, barely making it. He does not want you to have to dig through the sofa cushions looking for change, trying to come up with enough money to pay for food and shelter, transportation, to pay your bills, or to worry about how you are going to send your children to school today and college in the future. God does not want you to be unhappy in your marriage. It is not His preference for you to live in perpetual pain. #RandolphHarris 15 of 18

When, if follows, if one knows well enough to dump every consolation known to Humankind in our continuous pursuit of devotion and the Devotions of devotion, why do we have to ask, as Jeremiah did right at the beginning of his Lamentations (1.2), “Is there no one who can console me?” That being said, we must have high hopes for God’s grace and will exult when it comes. God wants us to have a good life, a life filled with love, joy, peace, and fulfillment. That does not mean it will always be easy, but it does mean it will always be good. God causes all things to work together for good to those who love Him. You can dare to believe Him for a better marriage. Start believing Him for better health. Believe for joy and peace and happiness. Start believing for increase and abundance. As often as good stuff happens to me, I give my thanks to God, whence everything comes. I, however, am vanity and “nothingness before God,” if I may echo the Psalmist (39.5), a quack, a quondam, a quisling. I would like to boast, but I do not have anything to boast about. Whence can I find something to boast about? Why do I seek to be thought well of? Are not my desires just droppings? And is not all this World Vanity gone mad? Maybe you have endured terrible disappointments. Unspeakable negative things may have happened to you, to the point that you have ceased believing for anything good to occur in your life. You have lost your dreams. You are drifting through life, taking whatever comes your way. You may be tempted to tell yourself, “I have been living this way too long.” I am never going to get any better. I have prayed, I have believed, I have done everything I know how to do. Nothing has changed. Nothing is working I might as well give up. My life is over.” #RandolphHarris 16 of 18

Glory at its emptiest is disease at its sickest, Vanity at its noisiest. That is because it draws a Devout’s attention away from the One True Glory and denudes one of Heavenly Grace. Here is an example of what can happen. A Devout is quite pleased with oneself for what one has been able to accomplish outside the monastery walls; that is to say, one has made so many friends among the rich and famous. Now I know that makes God nervous, my Joyful if sometimes Jealous Friend, and I do not want God to think I do not know why. Why? Because one spends one’s time in the unhappy pursuit of false celebrity instead of the happy pursuit of True Virtue. However, there is True Glory and Holy Exaltation to boast in You and not in oneself, to rejoice in You name, not in one’s own virtue, and certainly not to take delight in any creature, except insofar as it has something to do with You. No matter how many setbacks we have suffered, or how rich and famous we become, God still has a great plan for our lives. We must get our hopes up. If we do not have hope, we will not have faith. And if we do not have faith, you cannot please God, and you will not see His power revealed in your life. Keep hope alive in your hearts. Never give up on your dreams. Do not allow discouragement or another setback to keep you from believing what God says about you. You are never too far gone with God. Some people say, “It is too late. My life is in too big of a mess; you cannot put Humpty Dumpty back together again.” However, God can take a mess of stones and make the most magnificent statue. There is True Glory and Holy Exaltation to boast in You and not in oneself, to rejoice in God’s name, not in one’s own virtue, and certainly not to take delight in any creature, except insofar as it has something to do with God. #RandolphHarris 17 of 18

May God’s name be praised, not mine. May God’s work be magnified, not mine. May God’s Holy Name be blessed, and may no praise from human mouths be attributed to me. God is my glory, God is the exultation of my heart. In God I shall exult all day long; Psalmist again (89.16). As Paul wrote in Second Corinthians, “All I have are my infirmities—precious possessions of all” (12.5). The Jews people hoped to find glory from among their tribes. However, the sort of glory I require “comes from God alone”; that is as God said on a Sabbath in Jerusalem, and as John wrote it down (5.44). Every alp, every medal, every decoration, when compared to God’s eternal glory, is mean, not to say meaningless. My Truth, my Mercy, my God—Blessed Trinity! To You alone be braised, honour, virtue, and glory forever and ever. “Father, I close to be a believer rather than a doubter. Today, I will live with faith, trusting You for everything I need, knowing that even when tough times come, You will see me through. Now this day, my Sun Father, now that you have come out standing to your sacred place that from which we draw the water of life prayer meal—here I give unto you. Your long life, your old age, your waters, your seeds, your riches, your power, your strong spirit, of all these, to me may you grant. O God, save, yea, save, we beseech Thee. O save, O forgive, O send prosperity; yea, please save us, God of our stronghold. Please give rain. Thy lieges pour their hearts as water, O please save us! For Abram’s sake who went through fire and water, O please speed us! In courtesy he gave the angels water, O please save us, mighty God! Please give rain! For us to pass was cleft the water. O please save us! For Isaac’s sake on mountain bound for slaughter, O please speed us! He turned and digged his people wells of water. O Please save us, mighty God. Please give rain! We are the pure who camped by water. O please save us! #RandolphHarris 18 of 18

Cresleigh Homes

We’re hosting Thanksgiving this year! 🍂Can’t pass up the opportunity to fill our gorgeous island at the Brighton Station Residence 3 home with turkey, stuffing, and mashed potatoes. Gotta get moving on our fall decor; pumpkin carving is on the agenda this week! 🎃

Residence Three at Brighton Station boasts 2,757 square feet in this expansive two story home. There are four bedrooms, three and a half bathrooms, and a three car garage!

The kitchen comes fully equipped with a large eat-in island, stainless steel appliances, quartz counters, and large walk in pantry. The openness in the design allows the Great Room and kitchen to interact with each other seamlessly.

This home comes with an en suite bedroom on the first floor making it ideal for guests, or multi-generational living. https://cresleigh.com/brighton-station/residence-3/

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