In the darkest of hour, in the greatest of battles, we must never forget who or what we are. Most behavior is learned. Imagine if you suddenly lost all you had ever learned. What could you do? You would be unable to read, write, or speak. You could not feed yourself, find your way home, drive a car, play the bassoon, or “party.” Needless to say, you would be totally incapacitated. (Dull, too!) Learning is obviously important. What is a formal definition of learned? Learning is a relatively permanent change in behavior due to experience. Notice that this definition excludes temporary changes caused by motivation, fatigue, maturation, disease, injury, or drugs. Each of these can alter behavior, but none qualifies as learning. Is not learning the result of practice? It depends on what you mean by practice. Merely repeating a response will not necessarily produce learning. You could close your eyes and swing a tennis racket hundreds of times without learning anything about tennis. Reinforcement is the key to learning. Reinforcement refers to any event that increases the probability that a response will occur again. A response is any identifiable behavior. Responses may be observable actions, such as blinking, eating a piece of candy, or turning a doorknob. They can also be internal, such as having a faster heartbeat. Unlocking the secrets of learning begins with noting what happens before and after a response. Events that follow a response are consequences. Paying careful attention to the “before and after” of learning is a key to understanding it. #RandolphHarris 1 of 18

O God, give us grace to accept with serenity the things that cannot be changed, courage to change the things which should be changed, and the wisdom to distinguish the one from the other. An affirmative answer to this great prayer begins with the wisdom to distinguish what we cannot change from what we can. Such wisdom is not rapidly accumulating, providing us with a clearer understanding today than ever before regarding which aspects of our behaviour are easily altered and which not. In some respects, we seem to be less changeable, by force of will, than has been supposed. Take body weight. It has long been presumed that obesity results from gluttony, from a failure of the will, or from a personality problem such as repressed guilt or hostility. If, indeed, being overweight stems from gluttony, then losing weight should require no more than self-discipline and a trustworthy guidebook. Believing this, would-be dieters annually spend more than $72 billion on diet and fitness guides and fat remedies. However, the physiologist and biopsychologists who study hunger and obesity tell us of bodily mechanisms that make permanent weight loss frustratingly difficult. Genetic influences on slimness or obesity are revealed by twin studies (identical twins are far more similar in body type than fraternal twins) and by a tendency for adopted children to resemble their biological parents more than their adoptive parents and siblings. Moreover, our body fights to maintain its “set point” weight, much as a thermostat maintains room temperature at a set point. When a person diets, and body weight begins to drop, the person’s metabolic idling speed deceases, too, enabling the body to maintain itself on fewer calories. #RandolphHarris 2 of 18

If the diet continues, the body’s 30 billion or so miniature fuel tanks—its fat cells—may empty, but they refuse to die. Instead, they cry out, “Feed me!” by initiating biochemical processes that trigger hunger and make the dieter more responsive to external food cues and more vulnerable to eating binges. Although it may frustrate those who weigh more than they would like, the whole system is designed to store up energy in us in times of abundance that will see us through times of famine. It does so with an astonishing precision that far exceeds anything you or I could achieve by conscious calorie counting. If your weight is within a pound of what it was a year ago, you have kept your average daily energy intake and output within ten calories a day of one another. Keep everything the same and add a single carrot a day in ten years you will have gained thirty pounds. This remarkable energy-control system is yet another of the wonders concealed within the most ordinary aspects of life. In ways the psalmist could not have known, we are indeed “wonderfully made.” It therefore comes as no surprise to those who understand the bodily forces that fight to maintain weight that those who have lost significant amounts of weight on diet programs nearly always, eventually, gain it back. (Most diet-programs entrepreneurs will deny this, but the research findings are clear.) Knowing all this can perhaps help those who are constitutionally on the chubby (or skinny) side to gain the serenity to accept what cannot be changed. Better to be a little plump than to diet and binge, be obsessed with food, and live with the guilt of repeated failure. #RandolphHarris 3 of 18

Much the same point can now be made for other human traits. The behaviour geneticist Robert Plomin reports that studies of some forty-five hundred twin pairs, of more than four thousand individuals in adoptive relationship, and of some twenty-five thousand family relatives have indicated that genetic influences account for roughly half of the variations in IQ scores. Some of the remaining variation is attributable to our enriched or impoverished early experiences, which we have no power to reverse. Although intelligence is not so fixed as one’s height, neither is it something that we can freely choose and freely change. Temperament (whether one is generally excitable, intense, and reactive or easygoing, quiet, and placid) appears to be another trait that we receive rather than choose. From the first weeks of life, some human babies and some infant monkeys are more replaced and less fearful and irritable tan others. By selectively breeding, one can, within a couple of dozen generations, produce one set of fierce mice and one set of placid mice. Studies of humans reveal that during adulthood, at least, one’s emotional style tends to remain fairly stable. People may mellow a bit with age, but the hot-tempered young adult will usually still be recognizable as the relatively fiery golden-ager. That being the case, we perhaps had best find the serenity to accept and wisely manage our temperament—and the temperaments of those around us. Better to accept what cannot be changed than always to think, “Why do I not (or you) choose to react differently in such situations?” #RandolphHarris 4 of 18

Consider, finally, one’s sexual orientation. The wonder here is that after decades of research, scholars still debate why some 97 percent of males and 1 to 2 percent of females are enduringly attracted to their own gender. Accumulating evidence points to brain differences and prenatal hormonal influences that may help explain sexual orientation. Studies have also fairly consistently found that homosexual and heterosexual men vary in ways that would seem not likely influenced by upbringing or choice, including spatial abilities (mentally rotating images), the number of older brothers (homosexual men tend to have more), and physical size (homosexual men tend to weigh less). Such evidence has persuaded some Christian psychologists that sexual orientation (most clearly men’s sexual orientation) is biologically influenced. However, not all are persuaded. In Homosexuality: The Use of Scientific Research in the Church’s Moral Debate, the psychologists Stanton Jones and Mark Yarhouse note, for example, that brain differences might me the result rather than the cause of sexual behaviour patterns. Experience does leave its marks upon the brain. And experience shapes sexual orientation, perhaps experience—assisted by “reparative therapy,” “healing ministries,” or “ex-gay” support groups, can enable at least some people to change their sexual orientation. Other evidence suggests that efforts to change one’s sexual orientation usually (some say always) fail. Heterosexuals who have experimented with homosexual behaviour, or homosexual who have experimented with heterosexual behaviour, can turn away from such. And people of either sexual orientation can be or become celibate. Other homosexuals will marry against their sexual desires and have children. #RandolphHarris 5 of 18

Writing in Christian Today, one such married gay man reported that with prayer, counseling, and great effort he was able to “control the behavioural manifestations of my sexual orientation” and have a “fulfilling heterosexual life” even while struggling with his continuing attractions to other men and his “recurring bouts of almost suicidal depression.” Christian ex-gay organizations such as Exodus, an umbrella organization for Christian ex-gay ministries, have had a go at this. (Such ministries also have offered support to those seeking to leave the gay culture.) However, more than a dozen such organizations have, after touting successes, been abandoned by their own founders, who are now ex-ex-gays. In Britain, the formerly ex-gay Courage Trust organization is no longer attempting sexual reorientation. Its leader, Jeremy Marks, now says his organization “not only failed to preserve the moral purity of gay people (or the church) but, on the contrary, has proved to have an extremely destructive effect on the lives of many gay people. Worse still, such a line has had an extremely corrosive effect on their faith in God. The gay ministry literature illustrates the homosexual temptations that many “ex-gays” struggle with. “God does not replace one form of lust with another,” explained Bob Davies and Lori Rentzel in Coming Out of Homosexuality. Ex-gays commonly struggle with homosexual attraction and typically “do not experience sexual arousal solely by looking at their wife’s body.” Ex-ex-gays who “abandon their previously-held view that homosexual behaviour is a sin…go with their feelings, rather than submit to the author of this Scriptures,” Davies explained. #RandolphHarris 6 of 18

Accepting the limits on our capacity to change can be liberating. To face up to the fact that we will never be thin, an A student, placidly imperturbable, heterosexual—or any of a myriad of other things we might like to be—can be a relief. It frees us from daily living with guilt and self-blame about not having accomplished whatever it is that we keep thinking we will do. To make peace with myself is to be able to say that grace extends to me, just as I am. Just as I am whether I am disposed to be slim or chubby, whether my grades are high or low, whether my temperament is reactive or placid, whether my longings are for those of the same or the other gender. However, is there not a danger is we say more? Might not self-acceptance of things that cannot be changed degenerate into a helpless fatalism regarding what can be changed—into an attitude that says, “Whatever will be, will be. I am not responsible”? In What You Can Change…and What You Can’t, the eminent psychologist Martin Seligman offers additional “facts about what you can change: Panic can be easily unlearned, but cannot be cured by medication. The sexual dysfunction-frigidity, impotence, premature ejaculation—are easily unlearned. Our moods, which can wreak havoc with our physical health, are readily controlled. Depression can be cured by straightforward changes in conscious thinking or helped by medication, but it cannot be cured by insight into childhood. Optimism is a learned skilled. Once learned, it increases achievement at work and improves physical health. #RandolphHarris 7 of 18

Conduct involving pleasures of the flesh, temperament-related behaviours, academic achievement, and body fitness are also, to some extent, things we can change. If one’s sexual orientation is neither willfully chosen nor easily changed, there are still ethical choices. Whether heterosexual or homosexual, one can choose to engage in impulsive pleasures of the flesh, to elect celibacy, or to enter a committed, loving, long-term relationship. Sexual orientation does not dictate the choice, nor is it an excuse for unhealthy or exploitative acts. Impatient, coronary-prone “type A” people may not be able to change their temperament, yet they, too, retain some freedom to change their behaviour. They can slow down and relax—by walking, talking, eating more slowly, smiling, and laughing more, admitting their mistakes, taking more time to enjoy life, and renewing their religious faith. Meyer Friedman and his colleagues report that when one group of San Francisco heart-attack survivors did so they became half as likely to experience another heart attack (compared with those who received only standard advice concerning medication, diet, and exercise). Our aptitude may be pretty much a given, but what we do with it surely is not. Achievement is a product of aptitude and motivation, inspiration and perspiration. Part of the perspiration is the disciplined effort to develop one’s powers of reasoning. “The biggest truth of all” about education, noted the commentator Norman Cousins, is that “its purpose is to unlock the human mind and develop into an organ capable of thought—conceptual thought, analytical thoughts, sequential thought.” The effort we devote to our education—during college and after—is under our control. #RandolphHarris 8 of 18

Even our weight is not entirely beyond out control. Genes and physiology play a more significant role than previously supposed, but diet and exercise are significant, too. Why else is obesity so much more common among lower-class than upper-class persons, among Americans than Japanese and Europeans, and among Americans in 2021 than in 1800 (or even 1980)? Although graduates of weight-loss programs generally fail to sustain their losses, those who gravitate to such programs may be a biased sample or overweight people—namely, those who have greater-than-average difficulty maintaining weight loss. Surveys of people not in weight-loss programs indicate that there are many people who, though once overweight, have managed on their own to lose the extra pounds and keep them off. If our bodies are the “temple of he Holy Spirit” and if, as a National Institutes of Health panel concluded, health risk increase with obesity, then our prayer must indeed be to fund courage to change what can be changed—by minimizing exposure to tempting food cues, by at least a modest, sustainable adjustment in diet, and by a sustained program of daily exercise. Accepting ourselves means the serenity to accept bodily dispositions that cannot be changed, but loving ourselves means also being good to our bodies. For, truly, whatsoever we do unto our bodies we do unto ourselves. O God, please gives us grace to accept with serenity the things that cannot be changed, courage to change the things which should be changed, and wisdom to distinguish the one from the other. The individual that is to survive psychologically is born into an empathic-responsive human milieu just as it is born into an atmosphere that contains an optimal amount of oxygen. And its nascent self “expects” an empathic environment to be in tune with its need-wishes, with the same unquestioning certitude as its lungs may be said to “expect” oxygen. #RandolphHarris 9 of 18

We have to have had some experience of security, acceptability, and well-being before we can even make a start on growing up into independent centers of imitative and perception. Presumably we, who have survived, all have some memory-traces of this good state, which would normally give us the strength to accept life as it comes. They are sources of strength. If we are cut off from them, we need to go back to recover and integrate them. What about people whose early experiences of themselves-in-the-World included an amount of badness, emptiness, and uselessness that overwhelmed the newly emerging self? Their sense of futility and powerlessness derives from the fact that they are cut off from that part of their being where our bodily needs and satisfaction were first experienced: this had become a split-off hurt and needy region, part of the “something lost” that must be recovered if a sense of wholeness is ever to be achieved. Such recoveries sometimes come about when people work with a therapist who, by one’s own behaviour, provides a context which resembles the empathic selfobject one-person level where there is unconditional permission to exist and be. However, the process is not well understood, and is a present a lengthy and chancy one. It does appear that some of us need to re-integrate the memory-races of whatever happiness and well-being we may at one time have had, as well as the misery we could not at that time accept. These must be recalled and revived—if possible in words, no in action—and reflected upon, for we need to discover that both good and bad memories can be lived with once we are strong enough to do so. #RandolphHarris 10 of 18

Therapeutic regression allows this revival (which may or may not be acceptable elsewhere) to be confined to the consulting room. However, some people are very tightly organized against any such relaxation, perhaps for fear of falling apart, perhaps for fear of threatening the present supremacy of their (“Central Ego”) ego-functions. They can only do what they were drive to as children, and struggle against the temptation to relax, by developing a hard and hostile attitude to any “weakness” in themselves, id est, to develop an anti-libidinal ego which is really the child’s determined effort to keep going by being independent. The “anti-libidinal ego” is the child’s premature attempt at being organized and strong, at “pulling itself together” as the phrase goes. Unfortunately, it succeeds only in pulling itself further apart. The anti-libidinal forces hinder the growth of a more relaxed and resilient kind of strength, with rots in a natural sense of well-being. Trying to relax this tight organization is a very painful process, which requires much courage. Anything a psychotherapist can do, to help people discover and hold on to, because the anti-libidinal forces will destroy a person’s awareness of good things. (It is presumptuous of be to believe that I do anything well, or to be happy when things go well for the moment.) Usually, it is a very long time before the patient can consistently accept and bring to the analyst the regressed, passively dependent ego. The analysis of anti-libidinal reactions, against not only active but passive needs, constitutes, I believe, the most important part of “analyzing.” I have seen real improvement appear and be retained when what is called therapeutic regression at last comes to be understood and accepted.  #RandolphHarris 11 of 18

I have found encouraging results with several patients who, each in one’s own way, have been able to find security for their regressed ego in the psychotherapeutic relationship. There appear to be two aspects of the problem. The first is the slow growth out of their anti-libidinal (Freudian sadistic super-ego) persecution of themselves; they need to unlearn their ruthless driving of themselves by ceaseless inner mental pressure to keep going as “forced pseudo-adults,” and to acquire the courage to adopt a more understanding attitude toward the hidden hard-pressed and frightened child. Simultaneously with this there goes a second process, the growth of a constructive faith that if the needs of the regressed ego are met, first in relation to the therapist who protects it in its need for an initial passive dependence, this will mean not collapse and loss of active powers, but a steady recuperation from deep strain, diminishing of deep fears, revitalizing of the personality, and rebirth of an active ego that is spontaneous and does not have to be forced and driven; what is called “primitive passive dependence” making possible “the new beginning.” We are here considering people under such stress that they are in danger of being split apart by their own anti-libidinal forces. Their present psychological structures needs to some extent to be re-organized, because it is not viable in the long run anyway, and because it is at present preventing the development of a natural flow of strength and well-being. (This is another description of the phenomenon called the regressed ego.) Yet people in this plight know that any change in their present state of equilibrium is liable to disturb the balance of forces which hold them together. #RandolphHarris 12 of 18

If there is ever to be a change, it can take place only in a very safe environment which can give them some hope that hey may be held together somehow. This puts a heavy responsibility on those who seek to help them. The normal common-sense procedures of parents and friends, may not be appropriate in these circumstances. How can the need of the exhausted regressed ego, for recuperation in and rebirth from a reproduction of the wombstate, be met at all, and how can it be met without the risk of undermining the central ego of everyday living? That seems to be the ultimate problem for psychotherapy. There is evidence that it can be done, although we have almost everything to learn about this process. At least it is safe to say that it cannot be done without this assistance of a psychotherapist, id est, the setting up of a psychotherapeutic relationship…the final aim of this therapy is to convert regression into rebirth and regrowth. This must result from the regressed ego finding for the first time a relationship of understanding acceptance and safeguarding of its rights, with a therapist who does not seek to force on the patient a preconceived view of what must be done, but who realizes that deep down patients know their own business best, if we can but understand the language. For, now, the rebirth and regrowth of the lost living heart of the personality is the ultimate problem psychotherapy seeks to solve. The mere removal of pain, healing of lesions, elimination of tumors, or restoration of functions without any physical agent being used in the cure is itself really a miracle. However, such an achievement started and completely finished within only a few hours or a few minutes is even more miraculous. It compels us to redefine the word “miracle.” #RandolphHarris 13 of 18

No longer should we regard the meaning of a miracle as meaning as a suspension of the natural law, a deliberate intervention by God to thwart His own creation, but rather as a natural fact arising out of still unknown laws. Because I foresee that many more years of continued research are needed before I shall have any conclusions of permanent value to offer, I venter to set down here only the most elementary of my findings. Even these would have been held back for some years were it no that the pressure of our times gives them an importance and urgency. If only a few sufferers have left the healers’ presence restored to health, this should still render it an imperative duty to find out what little we can about how or why the healing happened. We are still in the process of putting together into a single inclusive pattern of Healing and Truth the oddly assorted pieces of a jigsaw puzzle. And it is only the beginning of this process! Out of this World suffering, you may learn the greater lessons which many try hopelessly to evade. Life on Earth is not intended to be an eternal bed of roses, not a war of roses; it will forever be a mixture of pleasure and pain; the wheel of fate will forever keep turning up now one and then the other. True healing is primarily he healing of spiritual ignorance, never the gaining of prosperity, and only occasionally the getting of good health. It is to win an unbreakable peace and a perfect knowledge which neither death nor humans can steal or impair. Are we to follow the example of some holy humans, both in medieval Europe and in the Old World, who equate the acceptance of illness with the will of God? Are we to cherish our diseases in resignation to God rather than trying to cure them by spiritual means? Is such pious fatalism better than turning to spiritual healing? #RandolphHarris 14 of 18

To the extent that Christian Science instruction will make clearer to one’s mind and fix more deeply within it those several great truths which Christian Science shares in common with philosophy, one will benefit by it. However, to the extent that one absorbs, along with them, those errors, fallacies, and confusions which are also part of Christian Science, one will not. Therefore, in its study one should keep vigilance close to one and not throw away one’s right to use critical judgment. One fallacy is not to see that physical means may also be used by God to cure, even if it be granted that they are indirect as well as on a lower plane. They need not be rejected but merely valued for the inferior things they are. However, they have their place. Another fallacy is not to see that mental means may also be used. Psychology, change of thought, is also inferior and indirect, but still has a useful place and positive value. Healing can be done without entering kingdom. They are achieved by the power of concentration. This leaves the ego still there. The cure is wrought then by an occult, not a spiritual, power. It is personal to the practitioner, not impersonal. Every individual practitioner who makes progress will come to the point where either one’s power lapses or one’s understanding outgrows the imposed dogmas. If one accepts this opportunity or passes this test, one may come closer to God. The Christian Scientist adherent needs o purify one’s motive. One’s need of better health or more money may be satisfied in the proper way but must be kept in the proper place. #RandolphHarris 15 of 18

One should not seek to exploit higher powers for lower ends. One should carefully study the meaning of Jesus’ words: “Seek ye first the Kingdom of Heaven and all these things shall be added unto you.” The body has its own laws of well-being. The one who persistently infringes the but relies on the protective shelter of spiritual healing “demonstration” to take care of one’s infringements is following a risky, unreasonable, and uncertain course. All observation, experience, biography, and philosophy unite to warn him that the chances of succeeding are less than those of failing. Only after one has extracted and applied its lesson may one turn one’s back on experience and deny its reality. Only after one has learned what law of physical, emotional, or mental hygiene one has violated, and corrected the transgression, may one declare one’s sickness an illusion of he senses and an error of the mind. Any other course is self-deceiving. The New Thought mental healing cults do not understand the difference between those occult powers (healing is one of them) performed by the ego deliberately and those occult powers performed through the ego spontaneously at the Overself’s bidding. The first kind are on an inferior level and keep the practitioner still enchained within egoism. However, of course, by contrast to the orthodox church teaching, this New Thought teaching is certainly broader. No unqualified person—hat is, no unintegrated and unpurified person—has the right to audit another. Here is the error of Dianetics: it explains the disappointment of some disciples and the disillusionment of others. The danger to those who seek such healing is one of falling into the materialism which exalts the body at the expense of the soul. The danger to those who practise it is one of falling into vanity, feeling more important or more powerful than others. The group of powers manifesting themselves in the phenomena which have been variously named—according to the theoretical interpretation given them by various cults—as spirit healing, Christian Science, mesmeric healing, hypnotic treatment, and suggestive therapeutic, may, with one group of exceptions, conveniently be classified under the heading of “mental healing.” These exceptions occur through the unconscious stimulation of physical vital force (prana) and usually lead to cures which are such in name only for they do no last long and are followed by a relapse into illness. #RandolphHarris 16 of 18

With the Sort Path are allied all healing techniques, like Christian Science, which affirm the actual existence of God as perfect, disease-free, and all-providing. Sometimes they really do draw on the Overself’s power but at other times they use a queer mixture of black magic, hypnotic suggestion and fallacious religion. If a mental healer should be interested in, or be a practitioner of, black magic, one is far more likely to do serious harm to one’s patients than good. It is always better to avoid meeting such people. Even the “cures” which they perform are either only temporary, or else bought at a heavily disproportionate price. House made of dawn. House made of evening light. House made of the dark cloud. House made of male rain. House made of dark mist. House made of rain. House made of pollen. House made of grasshoppers. Dark cloud is at the door. The trail out of it is dark cloud. The zigzag lightning stands high upon it. An offer I make. Please restore my feet for me. Please restore my legs for me. Please restore my body for me. Please restore my mind for me. Please restore my voice for me. This very day, please take out your spell for me. Happily I recover. Happily my interior becomes cool. Happily I go forth. My interior feeling cool, may I walk. No longer sore, may I walk. Impervious to pain, may I walk. With lively feelings may I walk. As it used to be long ago, may I walk. Happily may I walk. Happily, with abundant dark clouds, may I walk. Happily, with abundant showers, may I walk. Happily, with abundant plants, may I walk. Happily, on a trail of pollen, may I walk. Happily may I walk. Being as it used to be long ago, may I walk. #RandolphHarris 17 of 18

May it be beautiful before me. May it be beautiful behind me. May it be beautiful below me. May it be beautiful above me. May it be beautiful all around me. In beauty it is finished. In beauty it is finished. The illumination falls into the mind suddenly and I neither will it nor expect it. There is nothing of the “me” in it. That falls off my shoulders as if it were an extremely heavy and uncomfortable garment. In that great light all one’s ego’s affairs and concerns seem of small dimension; besides that ethereal beneficence all the World’s evil and madness seems like a quickly receding nightmare. This is one’s thrilling discover of the Overself’s existence, one’s first incontestable evidence of its power. No later experience can equal it in emotional feeling. It is one of the really momentous points of one’s life. It is a glimpse of Heaven, lifting the mind out of this World and liberating the heart from all that ties it down. With the Glimpse comes a trailing glory of loveliness and enchantment, and a vast freedom. This is to be “born again,” to transcend ordinary experience and become aware of a layer of being within the self which is neither sensual nor rational. Nor is it even emotional in the narrow sense except that egocentric feeling is quite definitely and quite richly present. However, it is calm, quiet, deep, detached, and elevated. With brilliant clouds He will ornament each deserving festive tent; the pure, on stools with gold inlaid, before the Lord shall be arrayed; their countenance bright, with sevenfold light, with dim the Heavenly sheen; such beauty rare none can declare, no prophet’s eyes has seen. The joy and bliss of Paradise have not been seen by human eyes; there the pure rejoice and dance in the light of His countenance; and point: “Tis He, we patiently have hoped and waited for, to set us free from captivity and guide us as of yore.” #RandolphHarris 18 of 18

CRESLEIGH MEADOWS AT PLUMAS RANCH

Plumas Lake, CA |

Now Selling!

Cresleigh Meadows is now selling! Found just north of Feather River Boulevard, Cresleigh Meadows is home of the largest neighborhood in Plumas Ranch as well as the popular Bear River Park. With four floor plans available, ranging from approximately 2,000 – 3,500 square feet offering, three to five bedrooms, we are certain you will find the home that fits your needs and lifestyle.

Popular design elements include open floor plans, large kitchen islands, and flex spaces are staples in Cresleigh homes. Multi-generational living options also available in select homes.

Homeowners will love the convenient commuter access to nearly Sacramento and Yuba City.

Best of all, each Cresleigh home comes fully equipped with an All Ready connected home! This smart home package comes included with your home and features great tools including: video door bell and digital deadbolt for the front door, connect home hub so you can set scenes and routines to make life just a little easier. Two smart switches and USB outlets are also included, plus we’ll gift you a Google Home Hub and Go. https://cresleigh.com/cresleigh-meadows-at-plumas-ranch/