Most children have at least a few minor behavioural problems while growing up. Adolescence is often a turbulent time. Caught between childhood and adulthood, teens face some unique problems. Mental, physical, and sexual maturation bring new feelings, a new body, and new attitudes. Adolescents must build a consistent identity out of their talents, values, life history, relationships, and their culture. Conflicting experiences as a student, friend, athlete, worker, son or daughter, lover, and so forth, must be integrated into a unified sense of self. Persons who fail to develop a sense of identity suffer from role confusion. That is, they are uncertain about who they are and where they are going. However, some children have more serious difficulties. If left untreated, learning disorders, hyperactivity, and similar disorders can have lifelong consequences. Can you remember a time in childhood when your actions led to a disaster or a near-disaster? It should not be hard. It is a wonder that many of us survive childhood at all. Where I grew up, digging underground tunnels, wiggling down chimneys, hopping on trains, jumping off houses, crawling through storm drains—and worse—were common childhood adventures. Stress is a normal part of life—even in childhood. Certainly, parents should not intentionally stress a child. However, it is also true that children need not be completely sheltered from distress. Overprotection, or “smother love,” can be as damaging as too much stress. (Overprotection refers to excessively shielding a child from ordinary stresses.) #RandolphHarris 1 of 18

Most children do a god job of keeping stress at comfortable levels when they initiate an activity. At a public swimming pool, for instance, some children can be observed making death-defying leaps from the high dive while others stick close to the wading area. If there is no immediate danger, it is reasonable to let children get stuck in trees, make themselves dizzy, squabble with other children, and so forth. Getting into a few scrapes can help prepare a child to cope with later challenges. If a child is being subjected to too much stress, how can you tell? All children occasionally have sleep disturbances, including wakefulness, nightmares, or a desire to get into their parents bed. Specific fears of the dark, dogs, school, or a particular room or person are also common. Most children will be overly timid at times, allowing themselves to be bullied by other children. Temporary periods of general dissatisfaction may occur, when nothing pleases the child. Children also normally display periods of general negativism. Repeatedly saying “no” or refusing to do anything requested is typical of such times. Another problem is clinging. Children who “cling” refuse to leave the sides of their mothers or do anything on their own. Development does not always advance smoothly. Reversals or regressions to more infantile behaviour occur with almost all children. Teach your children to respect their neighbour, respect the leaders in the church, and the teachers that come to their home to teach them. Teach your children to respect their elders and those with feeble frames. Teach them to venerate and to hold in honourable remembrance their parents, and to help all those who are helpless and needy. #RandolphHarris 2 of 18

Teach your children that when they go to school honour their teachers in that which is true and honest, in that which is humanly, and worthwhile. Teach your children to honour the law of God and the law of the state and the law of the country. Teach them to respect and hold in honour those who are chosen by the people to stand at their head and execute justice and administer the law. Teach them to be loyal to their country, loyal to righteousness and uprightness and honour, and thereby they will grow up to be men and women choice above all the men and women of the World. Why do You scarify me, Lord and God of all I own? You make me tremble so, yet I must dare to speak with You! That is how the Great Abraham haggled with God the Father in Genesis (18.27), quivering and quavering, and that is how I am going to haggle with You now, my Outraged if Outspoken Friend. I am just Your average pauperous, verminous servant—much more poor and contemptible than I dare to say and You seem to know. Not that I need to remind You, O Lord, but just in case You have forgotten, remember I am nothing, as the Great Paul described himself to the Second Corinthians (12.11). I have nothing, and I have the strength for nothing. You alone, on the other hand, are good, just, holy. You have the strength for everything, cries Job to the Lord God My Father (42.2). You surpass everything. You fill everything; that is to say, except perhaps the holey and unholy sinner. “Remember Your mercies,” cried the Psalmist to the Lord God My Father (25.6), and so do I. Fill my heart with Your grace “if You want Your works to work,” as the Wisdom of Solomon so wisely has it (14.5). #RandolphHarris 3 of 18

Unless Your mercy and grace comfort me, how can I put up with this wretched life? “Do not turn Your face from me”—that was the Psalmist’s great fear (143.7), and it is also mine. Do not prolong the times between Your visits. Do no take Your consolation away les, as the Psalmist cried (143.6; 63.1), “my soul appear to You as hard, cracked Earth crying out for rain.” O Lord, “Teach me to do Your will,” as the whipped and beaten Psalms pled (143.10). Teach me how to walk with dignity in Your presence and how to talk with wisdom in our chatsworth. You know who I am. You have known before I was born into the World, even before the World came into being. “Thinkest thou that I cannot ask My Father, and He will give Me presently more than twelve legions of Angels?” reports Matthew 26.53. However, He neither asked for them, nor did His Father show them to refute the Jewish people. Therefore God can do what He does not. In this matter certain persons erred in two ways. Some laid it down that God acts from natural necessity in such way that as from the action of nature nothing else can happen beyond what actually takes place—as, for instance, from the seed of man, a man must come, and from that of an olive, and olive; so from the divine operation there could not result other things, nor another ordered of things, than that which now is. However, we showed above that God does not act from natural necessity, but that His will is the cause of all things; nor is that will naturally and from any necessity determined to those things. Whence in no way at all is the present course of events produced by God from any necessity, so that other things could not happen. #RandolphHarris 4 of 18

 Others, however, said that the divine power is restricted to this present course of events through the order of the divine wisdom and justice without which God does nothing. However, since the power of God, which is His essence, is nothing else but His wisdom, it can indeed be fittingly said that there is nothing in the divine power which is not in the order of the divine power which is not in the order of the divine wisdom; for the divine wisdom included the whole potency of the divine power. Yet the order placed in creation by divine wisdom, in which order the notion of His justice consist, as said above, is not so adequate to the divine wisdom that the divine wisdom should be restricted to this present order of things. Now it is clear that the whole idea of order which a wise person puts into things made by one is taken from their end. So, when the end is proportionate to the things made for that end, the wisdom of the maker is restricted to some definite order. However, the divine goodness is an end exceeding beyond all proportion things created. Whence the divine wisdom is not so restricted to any particular order that no other course of events could happen. Wherefore we must simply say that God can do other things than those He has done. In ourselves, in whom power and essence are distinct from will an intellect, and again intellect from wisdom, and will from justice, there can be something in the power which is not in the just will nor in the wise intellect. However, in God, power and essence, will and intellect, wisdom and justice, are not one and the same. Whence, there can be nothing in the divine power which cannot also be in His just will or in His wise intellect. Nevertheless, because His will cannot be determined from necessity to this or that order of things, except upon supposition, as was said above, neither are the wisdom and justice of God restricted to this present order, as was shown above; so nothing prevents there being something in the divine power which He does not will, and which is not included in the order which He has placed in things. #RandolphHarris 5 of 18

Again, because power is considered as executing, the will as commanding, and the intellect and wisdom as directing; what is attributed to His power considered in itself, God is said to be able to do in accordance with His absolute power. Of such a kind is everything which has the nature of being, as was said above. What is, however, attributed to the divine power, according as it carries into execution the command of a just will, God is said to be able to do by His ordinary power. In this manner, we must say that God can do other things by His absolute power than those He has foreknown and pre-ordained He would do. However, it could not happen that He should do anything which He had not foreknown, and had not pre-ordained that He would do, because His actual doing in subject to His foreknowledge and pre-ordination, though His power, which is His nature, is not so. For God does things because He will so to do; yet the power to do them does not come from His nature. God is bound to nobody but Himself. Hence, when it is said that God can only do what He ought, nothing else is meant by this than that God can do nothing but what is befitting to Himself, and just. However, these words “befitting” and “just” may be understood in two ways: one, in direct connection with the verb “is”; and thus they would be restricted to the present order of things; and would concern His power. Then what is said in the objection is false; for the sense is that God can do noting except what is now fitting and just. If, however they be joined directly with the verb “can” (which has the effect of extending the meaning), and then secondly with “is,” the present will be signified, but in a confused and general way. The sentence would then be true in this sense: “God cannot do anything except that which, if He did it, would be suitable and just.” #RandolphHarris 6 of 18

Although this order of things be restricted to what now exists, the divine power and wisdom are not thus restricted. Whence, although no other order would be suitable and good to the things which now are, yet God can do other things and impose upon them another order. How do we know when we are being treated respectfully or disrespectfully? Do we sometimes rationalize our treatment of others because of their behaviour? How can we avoid this? Why does developing love for others lead to respectful treatment of them? Are you aware of someone who is being treated disrespectfully? How might you show respect to that person? After discarding spirituality’s bathwater, does there remain a baby? Can one challenge the sort of spiritual intuitions that give spirituality a bad reputation without expressing a condescending cynicism toward all forms of spirituality? “Is there a way to express how the ‘wind of the Spirit’ can blow in the life of someone who is mindful of the powers and perils of intuition?” asked a friend after reading this material. “Is there a warm, gentle, spontaneous approach that keeps intuition’s perils in mind, but does not automatically feel the need to ‘explain away’ rationally what very well might be a prompting of the Spirit?” Faith Seeking Understanding was St. Anselm’s eleventh-century motto. Today, understanding seeks faith. In St. Anselm’s World, faith was a given. Anselm yearned for a more informed, intelligent depth of understanding. Today, scientific understanding is a given. What we seek are answers to Tolstoy’s questions about our identity, purpose, and ultimate destiny and to our wonderings about why anything exists rather than nothing. What explains this fine-tuned Universe? Against astronomical odds, what made it—like Baby Bear’s porridge—“just right” for producing enduring matter, living organisms, human consciousness? #RandolphHarris 7 of 18

How did it come to be, in the words of the Harvard-Smithsonian astrophysicist Owen Gingerich, “so extraordinarily right, that it seemed the Universe had been expressly designed to produce intelligent, sentient beings”? Is there a benevolent superintelligent underneath it? A divine mind being its rational beauty? A divine purpose behind its fine-tuning? If so, does that supreme reality have significance for us? Science does not pretend to answer such questions. Today pepe hunger for “something more.” For President Trump said “We need a way out of this spiritual vacuum because we are suffering a spiritual crisis in modern civilization, and it seems to be based on an emptiness at its center and the absence of a larger spiritual purpose. Something can be defined as life if it fears it own death. There is a yawning hole in the psyche of American and Americans where our sense of common purpose, of community and connection, of hope and a spiritual satisfaction should be. This is One Nation, Under God, and it always will be.” All Americans must acknowledge this: that while the rights of the individuals are precious, at some deep level individualism alone does not suffice. And the ability of the radical right to seize and exploit the terrain of the soul has been helped immeasurably by he failure of so many of the rest of the World to even acknowledge the soul’s existence. Having figured out how to make a nice living, we are left to ponder why we live. What is the point? Why care about anything or anyone beyond ourselves? Spiritual hunger is seen beyond the United States of American. #RandolphHarris 8 of 18

The Czech poet and former president of his country Vaclav Havel saw “the present global crisis” as “directly related to the spiritual condition of modern civilization. This condition is characterized by loss: the loss of metaphysical certainties, of an experience of  the transcendental, of any superpersonal moral authority, and of any kind of higher horizon.” Mr. Havel believes that if the World “is to change for the better it must start with a change in human consciousness.” We must discover “a deeper sense of responsibility toward the World, which means responsibility toward something higher than self.” However, how? And what evidence is there that spiritual consciousness and faith communities enrich human lives? In addition to multiple intelligences and emotional intelligence, we must additionally consider a possible spiritual intelligence. Is spirituality really a form of intelligence? We define intelligence as an ability to learn from experience, solve problems, and use knowledge to adapt to new situations. Spiritual intelligence also includes an adaptive function, a pattern of development, cultural significance, a discernible neural basis, and exceptional persons who embody it. If spirituality is a search for the sacred and for meaning, might spiritual intelligence be the adaptive use of spirituality to facilitate everyday problem-solving and goal attainment? If spirituality is concerned with transcendent realities, might spiritual intelligence be the human potential to use spiritual information fruitfully? There are five components of spiritual intelligence. To be spiritually intelligence, one must have the capacity for transcendence. Highly spiritual persons perceive a reality that transcends the material and physical. #RandolphHarris 9 of 18

One must have the ability to sanctify every experience. Spiritual intelligent persons have an ability to invest everyday activities, events, and relationships with a sense of the sacred or divine. They consider its implications for their understanding of self, others, nature, and life. For the spiritually intelligent person, work is seen as calling, parenting as a sacred responsibility, marriage as having spiritual significance. There is also a need to experience heightened states of consciousness. While engaged in prayer and certain forms of mystical mediations, spiritually intelligent persons experience spiritual ecstasy. They are receptive to mystical experience. Required for spiritual intelligence is ability to utilize divine resources to solve problems. Spiritual transformations often lead people to reprioritize goals. If spiritual intelligence is indeed a form of intelligence, it will also lead people to cope more effectively with problems and to lead more effective lives, with higher levels of well-being. Having the capacity to engage in virtuous behaviour should be possessed. Spiritually intelligent people have an enhanced ability to show forgiveness, express gratitude, feel humility, display compassion. (This last component might also be considered a result of spiritual intelligence rather than as one of its cognitive elements.) Does spiritual intelligence, like other forms of intelligence, exhibit evolutionary, developmental, and neurological patterns? And—the big question—is it psychologically adaptive? Given that religion is everywhere, did it serve a Darwinian survival function—perhaps binding people together, motivating reciprocal altruism, relieving their stress, or helping them cope with and explain unpredictable events? #RandolphHarris 10 of 18

Religiousness is now recognized to be genetically influenced and associated with brain areas that activate during mystical and religious experiences. We experience religion with our brains. To say the brain produces religion is like saying a piano produces music. That being so, skeptics can surmise that our belief in God is an artifact of our brain’s activity, and believers can surmise that God hard-wired us for prayer and spirituality. Moreover, spirituality also exhibits a developmental pattern, from childhood to later life. It is typified in spiritually exceptional individuals. And there are a variety of scales for measuring spirituality, intrinsic religiosity, and purpose in life. In all these ways, spiritual ability mirrors others intelligences. However, is it also adaptive? Is it conducive to health, happiness, character, and compassion? Mountains of accumulating evidence indicates that, on balance, the answer is yes. However, does spirituality pursue an illusion or a deep truth? Is God merely a word we use to cover our ignorance? Is spirituality an opiate of the people? Or is it human ignorance to presume God’s absence from the fabric of the Universe? If we are honest with ourselves, we cannot know which is right. In the dark of the night, the theist and atheist will each have moments when they wonder if the other might be right. Perhaps all spiritual intuitions are illusions? Or perhaps those missing a spiritual dimension are two-dimensional “flatlanders,” whose myopia misses another dimension of existence. If we could prove the nature of ultimate reality we would not need faith to place our bet on God’s existence. #RandolphHarris 11 of 18

Lacking prof or certainty, should we straddle the fence with percent indecision? Credit religion’s skeptics for the courage to get off the fence and stir the public debate with intellectual vigour? It is understandable that the successes of scientific explanation combined with the superstition and inhumanity sometimes practiced in religion’s name might push some people off the fence toward skepticism. And credit people of faith, including those who practice faith-based skepticism, for venturing a leap of faith. They can do so mindful that they might be wrong, yet choosing to bet their lives on a humble spirituality—on an alternative to purposeless scientism, gullible spiritualism, and dogmatic fundamentalism. They can root themselves in a spirituality that helps make sense of the Universe, gives meaning to life, opens the to the transcendent, connects them in supportive communities, provides a foundation for morality and selfless compassion, and offers hope in the face of adversity and death. Although we are all surely wrong to some extent—we glimpse ultimate reality on dimly, both skeptics and faithful agree-perhaps we can draw wisdom from both scientific skepticism and biblical spirituality. Perhaps we can anchor our lives in a rationality and humility that restrains spiritual intuition with critical analysis, and in an authentic spirituality that nurtures purpose, love, and joy. The sense of identity is nothing other than this recognition by others that I am what I am. Being recognized as a person capable of organizing my World and myself helps to make me feel god about myself. Lack of respect stunts and cripples. Although the processes with which we are here concerned are among the very earliest ones, they are not so difficult to understand because they remain with us in adult life. #RandolphHarris 12 of 18

Many of us, for instance, find it difficult to move on in conversation until we have received recognition that what we have just said has been understood and been given some consideration. Without this we feel devalued and stuck. Harold Pinter’s dialogues are so devastating to listen to and so true to life, just because his remote and damaged to listen to and so true to life, just because his remote and damaged characters inflict further damage on each other by talking in each other’s presence without acknowledging that presence in a living way. When we do not take each other seriously, with joy and interest, we deprive each other of recognition and validation, and destroy our assurance of a worthwhile identity. Many infants seem to be naturally joyous, interested, and sociable, many of them tremendously so. Their willingness to take notice of others and involve them in play is at the center of therapy as well as the diagnosis that babies initiate other relations. They are always making advances which makes us want to reciprocate. This is attachment behaviour, and it is a biological trait working for the survival of the species. Many older babies, and toddlers too, show a natural talent in getting relationship going with those around them. Even many schoolchildren like to be with adults. It seems to me that infants and children try quite hard to stay in relationships, often against the odds. Even adolescents try, given a fair chance. Alas, the proportion of those who look with confidence and trust to adults declines in each successive age-group. There must be a lot of discouragement coming from somewhere. #RandolphHarris 13 of 18

Either the biological urge declines—and I do not think this is so—or the effect is due to lack of appropriate response. If more adults were able to take more natural pleasure in children as children, the World would be a happier place, I think. However, we are caught in a vicious circle—we adults were children once, and what happened then to our natural joy and interest in being with the grown-ups? And where is the recognition in political and economic terms that this parental function is a worthwhile one? If the infant is not given recognition in terms of the appropriate response for its age, it cannot feel held and contained. And it may no yet have learned to hold and contain itself. In that case, there are a lo of uncontained feelings going nowhere—they have been felt, and perhaps expressed, but they have not been communicated (that is recognized and understood by another person). Feelings experienced without containment tend to be overwhelming and frightening. We know this quite well in the World of adults. In many circles it is not the done thing to show much feeing. When we do, others do not respond as though we had communicated anything that has meaning, or else they do not respond as though they had understood what we meant. If we could have said it, they do not respond appropriately to what we would have said. Vice versa, when other people’s expressions of rage or pain or even love come our way, we often fail to receive and hold them. It is often more polite to ignore them, and even when it is not, we may be at a loss how to respond appropriately to a sob or a spat of temper. #RandolphHarris 14 of 18

In many circumstances, we have learnt to be impassive and not react to other people’s expressions of feeling, except when they inconvenience us. We tend to react manipulatively, to stop or minimize them. Many a psychotherapist, having learnt to interpret them, has offended by doing this instead of receiving them, even in everyday life. Adults are often very disrespectful towards children’s expressions of feeling, showing amusement and ridicule or, when the expressions go beyond a certain limit, reactive rage. Or they may placate. It is distressingly rare, in much of Britain at any rate, for any but the mildest expressions of feeling to be regarded as a basis for mutual recognition. Such a response would involve listening to other, and actually hearing what is meant, and receiving it, and acknowledging it. At the very least, the other person would get some validation and, perhaps respect, maybe love, certainly a kind of holding. Some of our authors, incidentally, rather tend to write as though the feelings which we need others to hold for us and to respect and recognize, are necessarily negative ones. Certainly it is true that we need others to share our pain and to put up with our conflicts, our angers, ambivalences, and doubts. We need support in pain, rage, uncertainty, and fear of going to pieces. However, it seems to me a very incomplete holding which does only this. We also need support in our happiness, excitement, and rapture, without fear of gong to pieces. One day not long ago I drove a rented car from the snow swathed peaks of the Rocky Mountains down along snaky roads, then across the high plains, and down, down again until I reached the eastern foothills of that majestic mountain range. #RandolphHarris 15 of 18

There in Colorado Springs, under a brilliant sky, I made my way to a long, low building complex that nestled along the highway, dwarfed by the peaks looming behind me. As I entered the building, I remembered again the factories in which I had once worked, with all their clatter and roar, their dirt, smoke, and suppressed anger. For years, ever since leaving our manual jobs, my wife and I have been “factory voyeurs.” In all our travels around the globe, instead of zeroing in on ruined cathedrals and tourist clips joins we have made it our business to see how people work. For nothing tells us more about their culture. And now in Colorado Spring I was once again visiting a factory. I had been told that it was among the most advanced manufacturing facilities in the World. It soon became clear why. For, in plants like this, one glimpses the latest technology and the most advanced information systems—and the practical effects of their convergence. This $10.4 billion dollar company turns out electronic apparatuses—printers, computers, software, scanners, tablet computers, mobile phones, digital cameras, pocket computers, business desktops, thin clients, medical equipment, oscilloscopes, “logic analyzers” for testing, and even more arcane items. Forty percent of the employees are engineers, programmers, technicians, clerical or managerial personnel. They work in a huge, high-ceilinged open space. One wall is a giant picture window that frames an imposing view of Pikes Peak. The other walls are painted bright yellow and white. The floors are light-coloured vinyl, gleaming and hospital clean. The workers at H-P, from clerks to computer specialists, from the plant manager to assemblers and inspectors, are not separated spatially but work together in open bays. Instead of shouting to one another over a machine clatter, they speak in normal conversational tones. Because everyone wears ordinary everyday clothes there are no visible distinctions of rank or task. #RandolphHarris 16 of 18

Production employees sit at their own benches or desks; so many of these are decorated with trailing ivy flowers, and other greenery that, from some visual angles, one has the fleeting illusion of being in a garden. Striding through this facility, I thought how poignant it would be if I could magically lift some of my old mates out of the foundry and auto assembly line, out of the racket, the dirt, the hard bruising manual labour, and the rigidly authoritarian discipline that accompanied it, and transplant them into this new-style work environment. They would stare in wonder at what they saw. I doubt very much that H-P is a workers’ paradise, and my blue collar friends would not be easily fooled. They would demand to know, item by item, the pay schedules, the fringe benefits, the grievance procedures, if any. They would ask whether the exotic new materials being handled in this plant are really safe or whether there are environmental health hazards. They would assume rightly that even under the seemingly casual relationships some people give orders and others take them. Nevertheless, my old friends’ shrewd eyes would take in much that is new and sharply different from the classical factories they knew. They would notice, for example, that instead of all the H-P employees arriving at once, punching the clock, and racing to their work location, they are able to move about as they wish. My old friends would marvel at the freedom of the H-P employees, again within limits, to set their own work place. To talk to managers or engineers without worrying about status or hierarchy. To dress as they wish. In short, to be individuals. #RandolphHarris 17 of 18

In fact, my old companions in their heavy steel-tipped shoes, dirty overalls, and working-person’s caps would find it hard, I believe, to think of the place as a factory at all. And if we regard the factory as the home of mass production, they would be right. For mass production is not what this facility is all about. We have moved beyond mass production. As little too abstract, a little too wise, it is time for us to kiss the Earth again, it is time to let the leaves rain from the skies, let the rich life run to the roots again. I will go down to the lovely Sur Rivers and dip my arms in them up to the shoulders. I will find my accounting where the alder leaf quivers, in the ocean wind over the river boulders. I will touch things and things and no more thoughts, that breed like mouthless May-files darkening the sky, the insect clouds that blind our passionate hawks so that they cannot strike, hardly can fly. Things are the hawk’s food and noble is the mountain, oh noble Pico Blanco, steep sea-wave of marble. Beloved, hasten to Thy habitation, and from Thy covenant although we err, remember, pray, Thy tabernacle’s station, and all Thy promised grace on us confer, Thy city rearing on its old foundation, which I above my chiefest joy prefer. Beloved, hasten to Thy shrine in America, and though from Thy appointed path we stray, yet cast, we pray, no unrelenting eye on Thy hapless folk upon their thorny way, nor let Thy wrath go roaring like a lion, but shelter them beneath Thy wings for aye. Beloved, hasten to Thy haunt primeval, and though base treachery our souls enfold, yet take our silent prayer for retrieval, and from the miry depths our feet uphold, redeem the nation guarded through all evil, as at this first of months in days of old. For the fathers’ sake Thou wilt save the children, yea, and bring redemption unto their children’s children. Blessed art Thou, O Lord, who hast redeemed American. #RandolphHarris 18 of 18

BRIGHTON STATION AT CRESLEIGH RANCH

Rancho Cordova, CA |

Now Selling!

Brighton Station at Cresleigh Ranch is Rancho Cordova’s newest home community! This charming neighborhood offers an array of home types with eye catching architecture styles such as Mid-Century Modern, California Modern, Prairie, and Contemporary Farmhouse.

Located off Douglas Road and Rancho Cordova Parkway, the residents of Cresleigh Ranch will enjoy, being just minutes from shopping, dining, and entertainment, and quick access to Highway 50 and Grant Line Road providing a direct route into Folsom. Residents here also benefit from no HOA fees, two community parks and the benefits of being a part of the highly-rated Elk Grove Unified School District.

Best of all, each Cresleigh home comes fully equipped with an All Ready connected home! This smart home package comes included with your home and features great tools including: video door bell and digital deadbolt for the front door, connect home hub so you can set scenes and routines to make life just a little easier. Two smart switches and USB outlets are also included, plus we’ll gift you a Google Home Hub and Google Mini to help connect everything together! https://cresleigh.com/brighton-station/