Success is being able to go to bed at night with your soul at peace. In a time when terrorists play death-games with hostages, as currencies careen amid rumors of a third World War, as embassies flame and storm troopers lace up their boots in many lands, we stare in horror at the headlines. The price of gold—that sensitive barometer of fear—breaks all records. Banks tremble. Crypto currency rides its own bull market. Inflation rages out of control. And the governments of the World are reduced to paralysis or imbecility. Faced with all this, a massed chorus of Cassandra fills the air with doom-song. The proverbial human in the street says the World has “gone mad,” while the expert points to all the trends leading toward catastrophe. However, perhaps there is another view. Maybe it contents that the World has not swerved into lunacy, and that, beneath the clatter and jangle of seemingly senseless events there lies a startling and potentially hopeful pattern. We shall discuss a pattern of hope. The human story is far from ending, it has only just begun. A powerful tide is surging across much of the World today, creating a new, often bizarre, environment in which to work, play, marry, raise children, or retire. In this bewildering context, business people swim against highly erratic economic currents; politicians see their rating bob wildly up and down; universities, hospitals, and other institutions battle desperately against inflation. Value systems splinter and crash, while the lifeboats of family, church, and state are hurled madly about. #RandolphHarris 1 of 21

Looking at these violent changes, we can regard them as isolated evidences of instability, breakdown, and disaster. Yet, if we stand back for a longer view, several things become apparent that otherwise go unnoticed. To begin with, many of today’s changes are not independent of one another. Nor are they random. For example, the crack-up of the nuclear family, the global energy crisis, the spread of cults, cable television, music streaming, and video streaming, the rise of flextime and new friend-benefit packages, the emergence of separatist movements from Quebec to Corsica, may all seem like isolated events. Yet precisely the reverse is true. These and many other seemingly unrelated events or trends are interconnected. They are, in fact, parts of a much larger phenomenon: the death of industrialism and the rise of a new civilization. So long as we think of them as isolated changes and miss the larger significance, we cannot deign a coherent, effective response to them. As individuals, our personal decisions remain aimless or self-canceling. As government, we stumble from crisis to crash program, lurching into the future without plan, without hope, without vision. Lacking a systematic framework for understanding the clash of forces in today’s World, we are like a ship’s crew, trapped in a storm and trying to navigate between dangerous reefs without compass or chart. In a culture of warring specialisms, drowned in fragmented data and fine-toothed analysis, synthesis is not merely useful—it is crucial. #RandolphHarris 2 of 21

There is an old civilization in which many of us grew up in and there is a new comprehensive civilization bursting into being in our midst. So profoundly revolutionary is the new civilization that it challenges all our old assumption. Old ways of thinking, old formulas, strict and rigid doctrines, and ideologies, no matter how cherished or how useful in the past, no longer fit the facts. The World that is fast emerging from the clash of new values and technologies, new geopolitical relationships, new life-styles and modes of communication, demands wholly new idea and analogies, classifications and concepts. We cannot crem the embryonic World of tomorrow into yesterday’s conventional cubbyholes. Now are the orthodox attitudes or moods appropriate. Thus, as the description of this strange new civilization unfolds in these pages, we will find reason to challenge the chic pessimism that is so prevalent today. Despair—salable and self-indulgent—has dominated the culture for a decade or more. Despair is not only a sin, but it is also unwarranted. I am under no Pollyannaish illusions. It is scarcely necessary today to elaborate on the real dangers facing us—from nuclear annihilation and ecological disaster to racial fanaticism or regional violence. War, economic debacle, large-scale technological disaster—any of these could alter future history in catastrophic ways. Nevertheless, as we explore the many new relationships spring up—between changing energy patterns and new forms of family life, or between advanced manufacturing methods and the self-help movement, to mention only a few—we suddenly discover that many of the very same conditions that produce today’s greatest perils also open fascinating new potentials. #RandolphHarris 3 of 21

In the very midst of destruction and decay, we can now find striking evidences of birth and life. It shows clearly and, I think, indisputably, that—with intelligence and a modicum of luck—the emergent civilization can be made more sane, sensible, and sustainable, more decent and more democratic than any we have ever known. There are powerful reasons for long-range optimism, even if the transitional years immediately ahead are likely to be stormy and crisis-ridden. However, intelligent people understand that no one—historian or futurist, planner, astrologer, or evangelist—“knows” or can “know” the future. When I say something “will” happen, I assume the individual will make appropriate discount for uncertainty. To have done otherwise would have burdened people with an unnecessary jungle of reservation. Social forecasts, moreover, are never value-free or scientific, no matter how much computerized data they use. We are not an objective forecast, and make no pretense to being scientifically proven. This does not imply ideas that re whimsical or unsystematic. In fact, this work is based on massive evidence and on what might be called a semi-systematic model of civilization and our relationship to it. Even the most powerful metaphor, however, is capable of yielding only partial truth. No metaphor tells the whole story from all sides, and hence no vision of the present, let alone the future, can be complete or final. Many of us have answers that are only partial, one-sided, and obsolete. #RandolphHarris 4 of 21

I can appreciate that the right question is usually more important than the right answer to the wrong question. The recognition that no knowledge can be complete, no metaphor entire, is itself humanizing. It counteracts fanaticism. It grants even to adversaries the possibility of partial truth, and to oneself the possibility of error. This possibility is especially present in large-scale synthesis. Yet, to ask larger questions is to risk getting things wrong. Not to ask them at all is to constrain the life of understanding. In a time of exploding change—with personal lives being torn apart, the existing social order crumbling, and a fantastic new way of life emerging on the horizon—asking the very largest of questions about our future is not merely a matter of intellectual curiosity. It is a matter of survival. Whether we know it or not, most of us are already engaged in either resisting—or creating—the new civilization. A new civilization is emerging in our lives, and blind humans everywhere are trying to suppress it. This new civilization brings with it new family styles; changed ways of working, loving, and living; a new economy; new political conflicts; and beyond all this an altered consciousness as well. Pieces of this new civilization exist today. Millions are already attuning their lives to the rhythms of tomorrow. Others, terrified of the future, are engaged in a desperate, futile flight into the past and are trying to restore the dying World that gave them birth. The dawn of this new civilization is the single most explosive fact of our lifetimes. #RandolphHarris 5 of 21

This new civilization emerging is the central event—the key to understanding the years immediately ahead. It is an event as profound as the First Wave of change unleased ten thousand years ago by the invention of agriculture, or the earthshaking Second Wave of change touched off by the industrial revolution. We are the children of the next transformation, the Third Wave. We grope for words to describe the full power and reach of this extraordinary change. Some speak of a looming Space Age, Information Age, Electronic Era, or Global Village. We face a technetronic age. This is the post-industrial society. The scientific-technological revolution. However, none of these terms even begins to convey the full force, scope, and dynamism of the changes rushing towards us or of the pressures and conflicts that trigger. Humanity faces a quantum leap forward. It faces the deepest social upheaval and creative restructuring of all time. Without clearly recognizing it, we are engaged in building a remarkable new civilization from the ground up. This is the meaning of the Third Wave. Until now the human race has undergone two great waves of change, each one largely obliterating earlier cultures or civilizations and replacing them with ways of life inconceivable to those who came before. The First Wave of change—the agricultural revolution—took thousands of years to play itself out. The Second Wave—the rise of industrial civilization—took a mere three hundred years. #RandolphHarris 6 of 21

Today history is even more accelerative, and it is likely that the Third Wave will sweep across history and complete itself in few decades. We, who happen to share the planet at this explosive moment, will therefore feel the full impact of the Third Wave in our own lifetimes. Tearing our families part, rocking our economy, paralyzing our political systems, shattering our values, the Third Wave affects everyone. It challenges all the old power relationships, the privileges and prerogatives of the endangered elites of today, and provides the backdrop against which the key power struggles of tomorrow will be fought. Much in this emerging civilization contradicts the old traditional industrial civilization. It is, at one and the same time, highly technological and anti-industrial. The Third Wave brings with it a genuinely new way of life based on diversified, renewable energy sources; on methods of production that make most factory assembly lines obsolete; on new, non-nuclear families; on a novel institution that might be called the “electronic cottage”; and on radically changed schools and corporations of the future. The emergent civilization writes a new code of behaviour for us and carries us beyond standardization, synchronization, and centralization, beyond the concentration of energy, money, and power. This new civilization, as it challenges the old, will topple bureaucracies, reduce the role of the nation-state, and give rise to the semiautonomous economies in postimperialist World. #RandolphHarris 7 of 21

This new civilization requires governments that are simpler, more effective, yet more democratic than any we know today. It is a civilization with time, space, logic, and causality. Above all, as we shall see, the Third Wave civilization beings to heal the historic breach between producer and consumer, giving rise to the “prosumer” economics of tomorrow. For this reason, among many, it could—with some intelligent help from us—turn out to be the first truly humane civilization in recorded history. When more subtle inquiries and a more refined taste have reduced the art of pleasing to establish rules, a vile and deceitful uniformity reigns in our mores, and all minds seem to have been cast in the same mold. Without ceasing, politeness makes demands, propriety gives orders; without ceasing, common customs are followed, never one’s own lights. One no longer dares to see what one really is; and in this perpetual constraint, the humans who make up this herd we call society will, if placed in the same circumstances, do all the same things unless stronger motives deter them. Thus no one will ever really know those with whom one is dealing. Hence in order to know one’s friend, it would be necessary to wait for critical occasions, that is, to wait until it is too late, since it is for these very occasions that it would have been essential to know one. What a retinue of vices must attend this incertitude! No more sincere friendships, no more real esteem, no more well-founded confidence. #RandolphHarris 8 of 21

Suspicions, offenses, fears, coldness, reserve, hatred, betrayal will unceasingly hide under that uniform and deceitful veil of politeness, under that much vaunted urbanity that we owe to the enlightenment of our century. The name of the master of the Universe will no longer be profaned with oaths; rather it will be insulted with blasphemies without our scrupulous ears being offended by them. No one will crudely wrong one’s enemy, but will skillfully slander one. National hatreds will die out, but so will love of country. Scorned ignorance will be replaced by a dangerous Pyrrhonism. Some excesses will be forbidden, some vices held in dishonour, but others will be adorned with the name of virtues. One must either have them or affect them. Let those who wish extoll the sobriety of the wise humans of the present. For my part, I see in it merely a refinement of intemperance as unworthy of my praise as their artful simplicity. Such is the purity that our mores have acquired. Thus have we become decent humans. It is for letters, the sciences among us, the perfection of our arts, the seemliness of our theatrical performances, civilized quality of our manners, the affability of our speech, our perpetual display of goodwill, and that tumultuous competition of humans of every age and circumstance who, from morning to night, seem intent on being obliging to one another; that foreigner, I say, would guess our mores to be exactly the opposite of what they are. #RandolphHrris 9 of 21

Where there is no effect, there is no cause to seek out. However, here the effect is certain, the depravation real, and our souls have become corrupted in proportion as our sciences and our arts have advanced toward perfection. Will it be said that this is a misfortune peculiar to our age? No, gentlemen and gentlewomen, the evils caused by our vain curiosity are as old as the World. The daily rise and fall of the ocean’s waters have no been more unvaryingly subjected to the star which provides us with light during the night, than has the fate of mores and integrity been to the progress of the sciences and the arts. Virtue has been seen taking flight in proportion as their light rose on our horizon, and the same phenomenon has bee observed in all times and in all places. Consider Egypt, that first school of the Universe, that climate so fertile beneath a brazen sky, that famous country from which Serositis departed long ago to conquer the World. She became the mother of philosophy and the fine arts, and son thereafter was conquered by Cambyses, then by Greek, Romans, Arabians, and finally Turkish people. Consider Greece, formerly populated by heroes who twice conquered Asia, once at Troy and once on their own home ground. Nascent letters had not yet brought corruption into the hearts of her inhabitants; but the progress of the arts, the dissolution of mores and the Macedonian’s yoke followed closely upon one another; and Greece, ever learned, even voluptuous, and ever the slave, experienced nothing in her revolutions but changes of masters. All the eloquence of Demosthenes could never revive a body which luxury and the arts had enervated. #RandolphHarris 10 of 21

It is at the time of the likes of Ennius and Terence that Rome, founded by a shepherd and made famous by fieldworkers, began to degenerate. However, after the likes of Ovid, Catullus, Martial, and that crowd of obscene writers whose names alone offered modesty, Rome, formerly the temple of virtue, became the theater of crime, the disgrace of nations, and the plaything of barbarians. Finally, that capital of the World falls under the yoke which she had imposed on so many peoples, and the day of her fall was the eve of the day when one of her citizens was given the title Arbiter of Good Taste. What shall I say about that capita of the Eastern Empire, which, by virtue of its location, seemed destined to be the capital of the entire World, that refuge of the sciences and the arts banished from the rest of Europe—more perhaps out of wisdom than barbarism. All that is most shameful about debauchery and corruption; blackest in betrayals, assassinations, and poisons; most atrocious in the coexistence of every sort of crime: that is what constitutes the fabric of the history of Constantinople. That is the pure source whence radiates to us the enlightenment on which our century prides itself. However, why seek in remote times proofs of a truth for which we have existing evidence before our eyes? In Asia there is an immense country where acknowledgement in the field of letters leads to the highest offices of the state. If sciences purified mores, if they taught humans to shed their blood for their country, if they enliven their courage, the people of China should be wise, free and invincible. #RandolphHarris 11 of 21

However, if there is not a single vice that does not have mastery over them; not a single crime that is unfamiliar to them; if neither the enlightenment of the ministers, not the alleged wisdom of the laws, nor the multitude of the inhabitants of that vast empire have been able to shield her from the yoke of the ignorant and coarse Tartar, what purpose has all her learned men served? What benefit has been derived form the honours bestowed upon them? Could it be to be peopled by slaves and wicked humans? Contrast these scenes with that of the more of the small number of peoples who, protect against this contagion of vain knowledge, have by their virtues brought about their own happiness and the model for other nations. Such were the first Persians, a singular nation in which virtue was learned just as sciences is among us, which subjugated Asia so easily, and which alone has enjoyed the distinction of having the history of its institutions taken for a philosophical novel. Such were the Scythians, about whom we have been left such magnificent praises. Such were the Germans, whose simplicity, innocence, and virtues a pen—weary of tracing the crimes and atrocities of an educated, opulent and voluptuous people—found relief in depicting. Such had been Rome herself in the times of her poverty and ignorance. Such, finally, has that rustic nation shown herself to this day—so vaunted for her courage which adversity could not overthrow, and for her faithfulness which example could not corrupt. #RandolphHarris 12 of 21

It is not out of stupidity that these people have preferred other forms of exercise to those of the mind. They were not unaware of the fact that in other lands idle humans spent their lives debating about the sovereign good, about vice and about virtue; and that arrogant reasoners, bestowing on themselves the highest praises, grouped other peoples under the contemptuous name of barbarians. However, they considered their mores and learned to disdain their teaching. Will someone honestly tell me what opinion the Athenians themselves must have held regarding eloquence, when they were so fastidious about banning it from that upright tribunal whose judgments the gods themselves did not appeal? What did the Romans think of medicine, when they banished it from their republic? And when a remnant of humanity led the Spanish to forbid their lawyers to enter American, what idea must they have had of jurisprudence? Could it not be said that they believed that by this single act they had made reparation for all the evils they had brought upon those unfortunate Indians? Could I forget that it was in the very bosom of Greece that there was seen to rise that city as famous for her happy ignorance as for the wisdom of her laws, that republic of demi-gods rather than humans, so superior to humanity did their virtues seem? O Sparta! Eternal shame to a van doctrine! While the vices, led by the fine arts, intruded themselves together into Athens, while a tyrant there gathered so carefully the words of the prince of poets, you drove out from your walls the arts and artist, the sciences and scientists. #RandolphHarris 13 of 21

The event confirmed this difference. Athens became the abode of civility and good taste, the country of orators and philosophy. The elegance of her buildings paralleled that of the langue. Marble and canvas, animated by the hands of the most capable masters, were to be seen everywhere. From Athens came those astonishing works that will serve as models in every corrupt age. The picture of Lacedaemon is less brilliant. “There,” said the other peoples, “men are born virtuous, and the very air of the country seems to inspire virtue.” Nothing of her inhabitants is left to us except the memory of their heroic actions. Are such monuments worth less to us then the curious marbles that Athens has left us? Some wise humans, it is true, had resisted the general torrent and protected themselves from vice in the abode of the Muses. However, listen to the judgment that the first and unhappiest of them made of the learned humans and artists of their time. “I have,” he says, “examined the poets, and I view them as people whose talent makes an impression on the and on others who claim to be wise, who are taken to be such, and who are nothing of the sort. From poets,” continues Socrates, “I moved on to artists. No one knew less about the arts than I; no one was more convinced that artists possessed some especially fine secrets. Still, I perceived that their condition is no better than that of the poets, and that they are both labouring under the same prejudice. Because the most skillful among them excel in their specialty, they view themselves as the wisest of humans. To my way of thinking, this presumption has completely tarnished knowledge. #RandolphHarris 14 of 21

“From this it is follows that, as I put myself in the place of the oracle and ask myself whether I would prefer to be what I am or what they are, to know what they have learned or to know that I know nothing, I answered myself and God: I want to remain what I am. We do not know—neither the sophists, not the poets, not the orators, nor the artist, nor I—what is the true, the good, and the beautiful. But there is this difference between us: that although these people know nothing, they all believe they know something. I, however, if I know nothing, at least am not in doubt about it. Thus all that superiority in wisdom accorded me by the oracle, reduces to being convinced that I am ignorant of what I do not know.” Here then is the wisest of humans in the judgment of the gods, and the most learned of Athenians in the opinion of all Greece, Socrates, speaking in praise of ignorance! Does anyone believe that, were he to be reborn among us, our learned humans and our artists would make one change one’s mind? No, gentlemen and gentlewomen, this just human would continue to hold our vain sciences in contempt. One would not assist in the enlargement of that mass of books which inundates us from every quarter; and the only precept one would leave is the one left to one’s disciples and to our descendants; the example and the memory of one’s virtue. Thus is it noble to teach humans! Socrates had begun in Athens, Cato the Elder continued in Rome to rail against those artful and subtle Greeks who seduced the virtue and enervated the courage of one’s fellow citizens. However, the sciences, the art, and dialectic prevailed once again. #RandolphHarris 15 of 21

Rome was filled with philosophers and orators; military discipline was neglected, agriculture scored, sects embraced, and the homeland forgotten. The sacred names of liberty, disinterestedness, obedience to the laws were replaced by the names of Epicurus, Zeno, Arcesilaus. “Ever since learned humans have begun to appear in our midst,” their own philosophers said, “good men have vanished.” Until then the Romans had been content to practice virtue; all was lost when they began to study it. O Fabricius! What would your great soul have thought, if, had it been your misfortune to be returned to life, you had seen the pompous countenance of that Rome saved by your arm and honoured more by your good name than by all her conquests? “Gods” you would have said, “what has become of those thatched roofs and those rustic hearths where moderation and virtue once dwelt? What fatal splendour has followed upon Roman simplicity? What is this strange speech? What are these effeminate mores? What is the meaning of these statues, these paintings, these buildings? Fools, what have you done? You, the masters of nations, have you made yourselves the slaves of the frivolous men you conquered? Do rhetoricians govern you? Was it to enrich architects, painters, sculptors, and actors that you soaked Greece and Asia with your blood? Are the spoils of Carthage the prey of a flute player? Romans make hastes to tear down these amphitheaters; shatter these marbles; burn these paintings; drive out these slaves who subjugate you and whose fatal arts corrupt you. #RandolphHarris 16 of 21

Let others achieve notoriety by vain talents; the only talent worthy of Rome is that of conquering the World and making virtue reign in it. When Cineas took our senate for an assembly of kings, he was dazzled neither by vain pomp nor by studied elegance. There he did not hear that frivolous eloquence, the focus of study and delight of futile men. What then did Cineas see that was so majestic? O citizens! He saw a sight which neither your riches nor all your arts could ever display; the most beautiful sight ever to have appeared under the Heavens, the assembly of two hundred virtuous men, worthy of commanding in Rome and of governing the Earth.” However, let us leap over the distance of place and time and see what has happened in our countries and before our eyes; or rather, let us set aside odious pictures that offend our delicate sensibilities, and spare ourselves the trouble of repeating the same things under different names. It was not in vain that I summoned the shade of Fabricius; and what did I make that great man say that I could not have placed in the mouth of Louis XII or Henry IV? Among us, it is true, Socrates would not have drunk the hemlock; but he would have drunk from a cup more bitter still: the insulting ridicule and scorn that are a hundred times worse than death. This is how luxury, dissolution and slavery have at all times been the punishment for the arrogant efforts that we have made to leave the happy ignorance where eternal wisdom had placed us. The heavy veil with which she had covered all her operations seemed to give us sufficient warning that she had not destined us for vain inquiries. #RandolphHarris 17 of 21

However, is there even one of her lessons from which we have learned to profit, or which we have neglected with impunity? Peoples, know then once and for all that nature wanted to protect you from science just as a mother wrests a dangerous weapon from the hands of her child; that all the secret she hides from you are so many evils from which she is protecting you, and that the difficulty you find in teaching yourselves is not the least of her kindness. Humans are perverse; if they had had the misfortune of being born learned, they would be even worse. How humiliating ae these reflections for humanity! How mortified our pride mut be! What! could probity be the daughter of ignorance? Science and virtue incompatible? What consequences might not be drawn from these prejudices? However, to reconcile these apparent points of conflict, one need merely examine at close range the vanity and the emptiness of those proud titles which overpower us and which we so gratuitously bestow upon human knowledge. Let us then consider the sciences and the arts in themselves. Let us see what must result from their progress; and let us no longer hesitate to be in agreement on all the points where our reasoning will be found to be in accord with historical inductions. Reality is a multi-layered unity. I can perceive another person as an aggregation of atoms, an open biochemical system in interaction with the environment, a specimen of Homo sapiens, an object of beauty, someone whose needs deserve my respect and compassion, a brother for whom Christ died. All are true and all mysteriously coinhere in that one person. #RandolphHarris 18 of 21

Each of us is a complex system that is part of a larger social system, but also each of us is composed of smaller systems, such as our nervous system and body organs, which are composed of still smaller and smaller systems—cells, biochemicals, atoms, and so forth. Any given phenomenon, such as thinking, can be viewed from the perspective of almost any one of these systems—from social influences on thinking to biochemical influences. The variety of possible perspectives—or levels of analysis, as they are also called—requires that we choose which level we wish to operate from. Each level entails its own questions and its own methods. Each provides a valuable way of looking at behaviour, yet each by itself in incomplete. This each level complements the others; with all the perspectives we have a more complete view of our subject than any one perspective can provide. Take memory: neuropsychologist study the neural networks that store information and the function of particular brain regions for particular kinds of memory. Cognitive psychologists study memory in nonphysical terms, as a partly automatic and partly effortful process of encoding, storing, and retrieving information. Social psychologist study the effects of our moods and social experiences upon our recall. Psychologist working at each of these levels accept that even if their explanations were to become complete in their own terms, this would not invalidate or preempt the other levels of explanation. #RandolphHarris 19 of 21

The neuropsychological perspective, for example, is extremely valuable for certain purposes, but is not so valuable for understanding, say, social relations. However, an explanation that ay be exhaustive at any one level cannot claim to be a full and exclusive explanation of what is being studied. No scientist has a logical basis for insisting that scientific explanations provide grounds for denying the activity of God in sustaining His creation, or for disproving God’s existence. If is like viewing a masterpiece painting. If you stand right up against it you will understand better how the paint was applied, but you will miss completely the subject and impact of the painting as a whole. To say the paining is “nothing but,” or “reducible to” blobs of paint may at one level be true, but it misses the beauty and meaning that can seen if one steps back and views the painting as a whole. To consider a phone caller’s voice as reducible to electrical impulses on the phone line is extremely useful for some scientific purposes. However, if you view it as nothing more, you will miss its message. For the electrical engineer’s purposes, the message is irrelevant, much as God’s activity is, in one sense, superfluous to a scientific account of the mechanism by which God’s creation operates. Yet for the sorts of questions many agonize over—“Why should I live? Why should I do anything? Is there in life any purpose which the inevitable death which awaits me does not unto and destroy?”—we find the “God hypothesis,” the perspective of faith helpful. #RandolphHarris 20 of 21

Whatever conception of God a human may hold, one’s secret inner connection with God will disclose itself to one, whether in the pre- or post-mortem state, whether in the present or a future birth. This Revelation is one’s human right. The guarantee is that the World-Idea, which includes one too, must realize itself in the fullness of time in its irresistible and imperious course. One is bound to get the Glimpse for oneself and no longer depend on others’ say-so. Every day is a God, each day is a God, and holiness holds forth in time. I worship each God, I praise each day splintered down, and wrapped in time like a husk, a husk of many colours spreading, at dawn fast over the mountains split. May it be Thy will, O Lord our God and God of our fathers, to lead us joyfully back to our land, and to establish us within its borders where our forefathers prepared the daily offerings and the additional Sabbath offerings, as is written in Thy Torah, through Moses, Thine inspired servant. May it be Thy will, O Lord our God and God of our fathers, to lead us joyfully back to our land, and to establish us within its borders where our forefathers prepared the daily offerings and the additional offerings for the Sabbath day and for the New Moon, as it is written in Thy Torah through Moses, Thine inspired servant. May they who observe the Sabbath and call it a delight rejoice in Thy Kingdom. May the people who sanctify the seventh day be sated and delighted with Thy bounty. For Thou didst find pleasure in the seventh day, and didst sanctify it, calling it the most desirable of days, in remembrance of creation. #RandolphHarris 21 of 21

Cresleigh Homes

We love the effortless movement from formal to informal in Meadows Res 2. The butler pantry allows easy access between the kitchen and dining room!

This single story home boats an ideal layout with 2,372 square feet, of thoughtfully designed living space, three bedrooms, three bathrooms, and a three car garage.

The kitchen comes fully equipped with a large island, stainless steel appliances, and quartz counters with a butler’s pantry to provide easy access to the dining room. The great room is spacious and its open floor plan allows all parts of the home to flow. The Owner’s suite nestled away from the secondary bedrooms allowing for maximum privacy, yet still accessible.

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