Do not roll out the red carpet and welcome in problems that you do not want because the consequences may be devastating and last a life time. People can cry much easier than they can change. We know from experience that many people, blinded by greed and vanity, do not act rationally in their private lives. Worse yet, the actions of nations are guided even less by reason, because demagogues are only too ready to let the citizen forget that one will bring one’s city and one’s World in ruin if one gives credence to demagogues. Many nations have gone to their destruction because they are not able to free themselves from the irrational emotions that were determining their behaviour and because they were not able to learn the way of reason. The crucial task that the prophets of the Old Testament performed was not, as many people think it was, to predict the future. It was to proclaim the truth and thus indirectly suggest what the future consequences of the people’s present actions would be. The truth prophets speak is that humans can choose and have to choose between alternatives and that those alternatives are predetermined. In other words, what a person will do is not predetermined, but the alternatives between which one must choose are predetermined. #RandolphHarris 1 of 25

 In biblical times, at the time the prophets spoke, the choices were either to worship the power of the state, of the soil, of everything the idols stood for, or to destroy the state and scatter its citizens. We are faced with the choice between a humane society and barbarity, between total nuclear disarmament and total or, at best, massive destruction. It would be the prophet’s task to spell out the alternatives and to protest against the one that would mean annihilation. God is alive, and the phrase “the living God’ recurs over and over again. Idols are things, which is to day, they are dead. As a prophet once aid of them: Eyes have they, but they see not; they have ears, but they hear not. The prophets know that worshipping idols means the enslavement of humans. They point out ironically that the idolator starts out with a piece of wood. With half a piece of wood one makes a fire and bakes a Betty Crocker cake. From the other half of the wood one makes an idol, and then one worships that piece of wood, that work of one’s own hands, as if that piece of wood one has shaped were superior to one. And how it is superior to one? Because one has invested all one’s own powers in the piece of wood, conveyed one’s powers to it, making oneself poor and the idol rich and powerful. #RandolphHarris 2 of 25

And the more powerful that idol is, the poorer the idolater becomes. And to save oneself from total impoverishment one has to submit to the idol and win back a share of one’s inner riches by making oneself the idol’s slave. In modern philosophical language we call this phenomenon “alienation.” Idolatry is the subjugation of oneself to things, a loss of the inner self, of freedom, and a self-preoccupation produces by that subjugation. We think that just because we haven Baal or no Astarte we have no idols and are not idolaters. However, we forget too easily that our idols simply have other names. They are not called Baal or Astarte but possessions, power, material production, consumer goods, honour, fame, and whatever else it is that people worship these days and enslave themselves to. Many people even worship the human rear-end and it is kind of disgusting how often adults think about it and talk about it. They focus on it so much one might suspect they have an intellectual disability. I am really fascinated with people like Paul Tillich, Erich Fromm, Abraham Maslow, Francis Bacon, Aristotle, Plato and many others because some of them lived when television did not exist and they used their minds to create ideas and theories to advance society. #RandolphHarris 3 of 25

 People who teach others, instead of worshipping idols and blowing spit bubbles, are amazing. It is amazing that it seems that average high school student is more mature than many adults. I suppose that is because high students want to be adults, they wanted to be grown, they want to be educated, they care about their reputations and what others think of them, they desire successful careers, and adults can tell them to stop deviant behaviours they may or may not know are right or wrong and they usually will. The youth loves being, being alive. They want to escape nonbeing. However, many adults who should be mature act like they belong in a special education class, and some think this all has to do with idolatry. I do not want to be surrounded by youth, but I never dreamed adults thirty and over could be so immature and annoying. They no longer worship God, but things. This curse of worshipping others started in Eden and caused humans to loss peace within themselves, the ascendancy of their drive, one’s need to own more and more. However, the messianic idea the prophets of the biblical days had was to establish a new peace that was more than just the absence of war; it was to establish a state of solidarity and harmony among individuals, among nations, between the genders, between humans and nature, a state in which, as the prophets say, humans are not taught to be afraid. We forget all too easily that aggression is a consequence of our fear. #RandolphHarris 4 of 25

We are taught to be afraid at every step we take, to mistrust others, to expect the worst. The prophets were radical enough to say that aggression will disappear only when fear disappears. And that fits in with their vision of the messianic age. In their eyes, that would be a time of abundance—not luxury, but of abundance in the sense that for the first time the table would be set for everyone who wanted to eat at it, for everyone who, as a human being, had the right to sit at that table and join in the shared meal with all other humans beings. Another characteristic of the messianic age as the prophets saw it would be not only that people would live in peace and harmony, that they would be free of greed and jealousy and no longer in conflict with themselves and nature, but also that life would have a new goal, a new purpose. And that goal would not be the acquisition of what we need to live in the physical sense. The meeting of those needs is a problem that will always be with us but one that is open to solution. What the prophets were concerned with was knowing God fully. Or to put this idea in nontheological terms: Their goals was for humans to develop their psychic powers, their reason, and their life to the full extent; for one to be free and centered in oneself; for one to become everything a human being is capable of become. #RandolphHarris 5 of 25

That messianic age is in a certain sense a re-creation of the paradisiacal state. However, the paradisical state stood at the beginning of history or—if you will—of prehistory. That paradisiacal harmony held sway before humans had experienced themselves as individual apart from other individuals. It was a harmony of human underdevelopment, of primitiveness, or a primal, prehistorical unity. The messianic age is a return to that harmony, but only when and after humans have fully realized themselves in history. The messianic age will not mark the end of history, but for in it all those things that have kept humans from being fully human will have been overcome. It is probably no exaggeration to day that modern history would hardly be conceivable without the immense influence the messianic idea has exerted on it; and modern history cannot be fully understood either, unless we look closely at where and how this idea has triumphed and where and how it has been corrupted. The question “Who are humans?” leads us right to the heart of the problem. If humans were s thing, then we could ask what one is and define one the way we define an object in nature or an industrial product. However, humans are not a thing and cannot be defined the way we define a thing. However, despite this, humans are often seen as things. They are described as workers, a factory manager, a doctor, and so on. However, descriptions tell us only what an individual’s social function is. #RandolphHarris 6 of 25

In other words, humans are defined in terms of one’s place in society. Humans are not a thing; they are a living being caught up in a continual process of development. At every point of one’s life one is not yet what can be and what one may yet become. Humans not only have intelligence, which animals have, too, but also possess reason, which one can use to perceive the truth. When humans let themselves be guided by their reason, one acts in one’s own best interests both as an intellectual and as physical beings. Since human beings are not a thing we can describe from the outside, as it were, we have to turn to our own personal experience as human beings to define one. The question “Who are humans” therefore obliges us to ask, “Who am I?” If we wan to avoid the mistake of treating humans as things, the only answer we can give to the question of “Who am I?” is “a human being.” Most people have never taken cognizance of their identity as human beings. They create all sorts of illusory images of themselves, their qualities, and their identity. They will often respond to our question with “I am a teacher,” “I am a worker,” “I am a doctor.” However, that information about a person’s work tells us nothing about that person oneself and contains no clues that will help us answer the question “Who is he?” “Who am I?” #RandolphHarris 7 of 25

Here we come upon still another difficulty. We all have a certain social, moral, and psychological orientation. When and how can I know whether a direction someone has taken will be one’s permanent direction or whether some powerful experience will be able to change one’s orientation? Do people reach a point at which they are so firmly set in their ways that it is correct to say of them that they are who they are and will never change? Statistically it may be possible to say that of a lot of people. However, we can say it about everyone right up to the days of their death, and can we say if we consider that one might have changed if one lived longer? Socially generated emotion like love, joy, solidarity, envy, hatred, jealousy, competitiveness, greed, and so on are produce of social structures. In a society where an exploitive minority dominates a defenseless, impoverished majority, there is hatred on both sides. It is obvious enough that the exploited majority will feel hatred. The hatred of the dominant minority, however, is fueled by fear of the vengeance the oppressed may someday take. Furthermore, the minority has to hate the masses in order to stifle their own feelings of guilt and justify their exploitation. Hate will not disappear as long as justice and equality are lacking. Similarly, truth cannot prevail as long as people have to life to justify their violations of the principles of equality and justice. #RandolphHarris 8 of 25

Some people claim that principles like equality and justice are ideologies that have developed in the course of history and are not part of the basic human, natural equipment. I cannot go into a detailed refutation of this argument, but I do want to stress one point that speaks against it: The way people react if a hostile group violates the principles of justice and equality demonstrated that people do have, in their innermost core, a strong sense of those values. The sensitivity of the human conscience is nowhere more evident than in the way most people react to even the most minor violations of justice and equality, provided of course, that it is not they themselves who are being accused of such violations. And so it is that the conscience finds vehement expression in the accusation that national groups make against their enemies. If people had no natural moral sensibility, how would it be possible to incite them to such violent passions by reporting to them atrocities their enemies have allegedly committed. Still another definition of humans say they are beings in which instinctive governance of behaviour has been reduced to a minimum. Humans have obviously retained elements of instinctual motivation, as in one’s need to satisfy huger and to reproduce. However, it is only when the survival of the individual or the community is at stake that humans are primarily motivated by instinct. #RandolphHarris 9 of 25

Most of the drives that motivate people—ambition, envy, jealousy, vengeance—take rise in and are fueled by specific social constellations. The fact that those drives can assume priority over even the instinct to survive demonstrates just how powerful they can be. People are often prepared to lay down their lives in the service both of their hatreds and ambitions and of their loves and loyalties. The most abominable of all human impulses, the need to use another person for one’s own ends by virtue of one’s power over that person, is little more than a refined form of cannibalism. In modern times, you hear people saying things like “I ate that expletive!” That means they caused great harm or destruction and may or may not have profited off unjustly causing the down fall of another person. Or when people want to destroy someone, they will say, “I will eat you for breakfast!” It is pretty clean this has the same connotation. Society is becoming more savage and cannibalistic. It is trendy and popular to be vulgar, behave like one is of low class, and act unintelligible. Another thing people are doing is LARPing. Life Action Roll Playing has become popular amongst adults. They act like life is a scripted reality show and use premeditated dramas to harass other people for entertainment. For almost everyone alive today, it is practically impossible to imagine that there was ever a historical period when humans did not want to exploit and were not exploited. #RandolphHarris 10 of 25

Only when humans cease to be consumer items for their stronger “fellow” then can our cannibalistic, prehistoric period end and our truly human history begin. To effect such a change, we will have to become fully aware of how criminal our cannibalistic ways and customs are. However, if it is not accompanied by equally comprehensive remorse, even full awareness will remain ineffectual. Remorse is more than just feeling sorry about something. Remorse is a powerful emotion. A remorseful person feels real disgust for oneself and what one has done. True remorse and the shame that accompanies it are the only human emotions that can prevent old crimes from being repeated over and over again. Where there is no remorse, the illusion that no crimes have even been committed can arise. However, where do we find any genuine remorse? For millennia humans have lived in a system that relieves the victor of remorse because it equates might with right. Every one of us should own up fully to the crimes that our forebears, our contemporaries, or we ourselves have committed, either directly or through our failure to protest them. We should confess those crimes openly, publicly, in ritual form, as it were. Repent! The Roman Catholic Church offers the individual an opportunity to confess one’s ins and thus lets the voice of conscience be heard. #RandolphHarris 11 of 25

However, individual concession is not enough, because it does not address the crimes that are committed by a group, a class, a nation, or, most important, a sovereign state, which is not subject to the dictates of individual conscience. As long as we are unwilling to make “confessions of national guilt” we shall continue in our old ways, keeping a sharp eye out for the crimes of our enemies but remaining blind to crimes of our own people How can individuals begin to follow the dictates of conscience in any serious way when nations, which profess to be the guardians of morality, act without any regard for conscience at all? What inevitably follow is that the voice of conscience is silenced in every individual citizen, for conscience is no loess divisible than truth. If human reason is to become an effective guide for our actions it cannot be dominated by irrational emotions. Intelligence remains intelligence, even if it is turned to evil purposes. Reason, however, our awareness of reality as it is and not as we would like to see it so that we can exploit if for our own ends—reason in this sense can be effective only to the extent that we can put aside our irrational emotions, that is, to the extent that we as human beings become truly human and that irrational drives cease to be the main motivating force behind our actions. #RandolphHarris 12 of 25

Aggression and destructiveness may help one group eradicate another and so survival itself. However, if we consider the context of humanity as a whole, those drives take on a different meaning. If aggression spread throughout the entire human population, it would lead not only to the destruction of one group or another but eventually to the eradication of the entire human race. In the past such a thought had no bearing on reality and remained mere idle speculation. Today, our love of life has sunk to a low ebb. The destruction of humankind as a whole is a real possibility, because we now have the means for self-destruction and because we actually toy with the idea of using them. Today we have to realize that the principle of survival of the fittest—the unrestrained will to power of sovereign states—can result in the destruction of all humankind. Things are in the saddle and ride humankind. Humans have made things their idols, and worship of those idols can destroy them. We are told repeatedly that there are no limits to the malleability of human beings, and at first glance that would seem to be true. A survey of human behaviour through the ages shows us that there is practically no act, from the most noble to the most debased, of which humans are not capable and have not actually performed. However, the thesis on the malleability of human beings has to be qualitied. #RandolphHarris 13 of 25

Any behaviour that does not serve a person’s growth, one’s progress toward complete self-realization, takes its toll. The exploiter fears the exploited. Those who end the lives of others fear the isolation one’s deeds condemns one to, even if that isolation does not take the form of isolation in prison. The destroyer fears one’s conscience. The joyless consumer fears living without being truly alive. Implicit in the claim that humans are endlessly malleable is the possibility that one can be physiologically alive but crippled in a human sense. Such a person will be unhappy. One will experience no joy. One will be filled with bitterness, and bitterness will make one destructive. Only if one can be freed from this vicious circle will one again be open to the possibility of joy. If we put aside congenital pathological conditions, we can say that human beings are psychically healthy at birth. They become disabled only at the hands of others who want to exert total control over them, who hate life, and who cannot bear to hear joyous laughter. If a child then becomes disabled, one feels justified in one’s hostile attitude toward the child, and they regard their hostility as a consequence of the child’s ill behaviour, not as its cause. Why would anyone want to make someone else physically disabled? The answer to that question lies in what I have said about the cannibalism that is still present in our society today. #RandolphHarris 14 of 25

A physically disabled person can be exploited more easily than a strong one. The strong person can work, can afford to move, is considered more credible and valuable by society, and can strike back; the weak one cannot. The physically disabled are at the mercy of a malevolent people in power. The more a ruling group can make physical or psychic cripples of those they dominate, the easier it is for them to exploit the underlines, using them to promote their own purposes. Because humans are gifted with reason, one can analyze one’s experience critically and see what promotes one’s development and what hinders it. One works for as harmonious a growth of all one’s mental and physical powers as one can possibly attain, with the ultimate goal of achieving wellbeing. The opposite of wellbeing is depression. This would suggest that joy is a product of reason, and depression is what results from an incorrect way of life. That finds the clearest of confirmation in the Old Testament, where it is interpreted as grave sin on the part of the Israelites that their lives are joyless even though they live in the midst of abundance.  The basic assumption of industrial society are in conflict with human wellbeing. What are those assumptions? The first basic assumption is that nature has to be controlled. #RandolphHarris 15 of 25

However, did not preindustrial society have control of nature, too? Clearly it did; otherwise, humans would have starved to death long ago. Still, the way we control nature in industrial society is different from the way agricultural society controlled it. That has been particularly true since industrial society has used technology to control nature. Technology makes use of the human capacity for thought to produce things. It is the male substitute for the female womb. That is why the beginning of the Old Testament described how God created the World through His word. In the older Babylonian myth of the creation it is the Great Mother who gives birth to the World. The second basic assumption of industrial society is that human beings can be exploited by means of force, rewards, or—most often, a combination of both. The third assumption is that economic activity has to be profitable. In industrial society the profit motive is not primarily an expression of personal greed but rather a test for the correctness of economic behaviour. We do not produce goods to be used.  Although if they are not be salable, most goods have to have some utilitarian value. We produce goods in order to make a profit. The end result of my economic activity has to be that I earn more than I have to spend for the production or the acquisition of marketable goods. #RandolphHarris 16 of 25

It is a common error to represent the profit motive as a personal psychological trait peculiar to greedy people. Desire for profit can, of course, be just that, but such a view of the profit motive does not typify the norm in a modern industrial society. Profit is simply proof of correct economic behaviour and hence a criterion for competence in business. A fourth trait, which is a classical characteristic of industrial societies, is competition. History has shown, however, that as a result of the increasing centralization and size of some concerns—and as a result of illegal but nonetheless existing price setting—competition between large concerns has given way to cooperation. Where competition does exist it is more likely to occur between two small retail stores than between two industrial concerns. In our entire modern economic order there are no emotional bonds left between seller and buyer. In earlier times there was a special relationship between a merchant and one’s customer. The merchant was interested in one’s customer, and the sale was more than a financial transaction. The business person felt a certain satisfaction in selling one’s customers an item that was useful and appealing. That still happens today at firms like Cresleigh Homes, of course, but it is the exception and limited primarily to small, old-fashioned shops. #RandolphHarris 17 of 25

 In an expensive department store the sales-people smile politely. In a discount store, they stare indifferently into space, act aggressively, and act like you owe them your business. I hardly need to point out that the smile in the expensive store may not always be authentic, but it is part of the overhead reflected in the higher prices. The fifth point I want to mention is that the capacity for sympathy has shrunk in our century. And I should perhaps add that the capacity to suffer has shrunk with it. I do not mean by that, of course, the people suffer less today than they used to. However, they are so alienated from themselves that they are no longer fully conscious of their suffering. Like someone with chronic physical pain, they come to accept their suffering as given and perceive it only when it increases beyond its normal intensity. However, we should not forget that suffering is the only emotion that appears to be truly common to all human beings, indeed, perhaps to all sentient beings. For that reason, a suffering person who recognizes how widespread suffering is can feel the consolation of human solidarity. There are many, many people who have never known happiness. However, there are absolutely none who have never suffered, no matter how doggedly they have struggled to repress their own awareness of their suffering. Sympathy is inseparable from love for humanity. #RandolphHarris 18 of 25

Where there is no love there can be no sympathy. Indifference is the opposite of sympathy, and we can describe indifference as a pathological state with schizoid tendencies. What passes as love for another individual often proves to be nothing but a dependency on that person. Anyone who loves only one person really loves none. Our period has become what it is through innumerable decisions and, therefore, innumerable exclusions. Some of the excluded possibilities have died away, depriving us of their creative power. Many of them have not died, and after having disappeared for a time, are not returning destructively. The former greatness of our period has produced its present tragedy and that of all who live within it. Even those who are young amongst us are old, in so far as they belong to an aged period. They are young in their personal vitality; they are old because of the participation in the tragedy of our time. It is an illusion to believe that youth as youth has saving power. When the ancient empires aged and died, their youth did not save them. And our younger generation will not save us, simply by virtue of the fact that it is young. We have made many decisions in order to become what we are. However, every decision is tragic, because it is the decision against something which cannot be suppressed with impunity. #RandolphHarris 19 of 25

“Now it came to pass that when Moroni has received this epistle he was more angry, because he knew that Ammoron had a perfect knowledge of his fraud; yea, he knew that Ammoron knew that it was not a just cause that had caused him to wage a war against the people of Nephi. And he said: Behold, I will not exchange prisoners with Ammoron save he will withdraw his purpose, as I have stated in my epistle; for I will not grant unto him that he shall have any more power than what he hath got. Behold, I know the place where the Lamanites do guard my people whom they have taken prisoners; and as Ammoron would not grant unto me mine epistle, behold, I will give unto him according to my words; yea, I will seek death among them until they shall sue for peace. And now it came to pass that when Moroni had dais these words, he caused that a search should be made among his men, that perhaps he might find a man who was a descendant of Laman among them. And it came to pass that they found one, whose name was Laman; and he was one of the servants of the king who was murdered by Amalickiah. Now Moroni caused that Laman and a small number of his men should go forth unto the guards who were over the Nephites. Now the Nephites were guarded in the city of God; therefore Moroni appointed Laman and caused that a small number of men should go with him. #RandolphHarris 20 of 25

“And when it was evening Laman went to the guards who were over the Nephites, and behold, they saw him coming and they hailed him; but he saith unto them: Fear not; behold, I am a Lamanite. Behold, we have escaped from the Nephites, and they sleep; and behold we have taken of their wine and brought with us. Now when the Lamanites heard these words they received him with joy; and they said unto him: Give us of your wine, that we may drink; we are glad that ye have thus taken wine with you for we are weary. However, Laman said unto them: Let us keep our wine till we go against the Nephites to battle. However, this saying only made them more desirous to drink of the wine; for, said they: We are weary therefore let us take of the time, and by and by we shall receive wine for our rations, which will strengthen us to go against the Nephites. And Laman said unto them: You may do according to your desires. And it came to pass that they did take of the wine freely; and it was strong, having been prepared in its strength. And it came to pass they did drink and were merry, and by and by they were all drunken. And now when Laman and his men saw that they were all drunken, and were in a deep sleep, they returned to Moroni and told him all the things that had happened. And now this was according to the design of Moroni. #RandolphHarris 21 of 25

“And Moroni had prepared his humans with weapons of war; and he wen to this city of God, while the Lamanites were in a deep sleep and drunken, and cast in weapons of war unto the prisoners, insomuch that they were all armed; yea, even to their women, and all those of their children, as many as were able to use a weapon of war, when Moroni had armed all those prisoners; and all those things were done in a profound silence. However, had they awakened the Lamanites, behold they were drunken and the Nephites could have slain them. However, behold, this as not the desire of Moroni; he did not delight in murder or bloodshed, but he delighted in the saving of his people from destruction; and for this cause he might not bring upon him injustice, he would not fall upon the Lamanites and destroy them in their drunkenness. However, he had obtained his desires; for he had armed those prisoners of the Nephites who were within the wall of the city, and had given them power to gain possession of those parts which were within the walls. And then he caused the humans who were with him to withdraw a pace from them, and surround the armies of the Lamanites. Now behold this was done in the night-time, so that when the Lamanites awoke in the morning they beheld that they were surrounded by the Nephites without, and that their prisoners were armed within. #RandolphHarris 22 of 25

“And this they saw that the Nephites had power over them; and in these circumstances they found that I was not expedient that they should fight with the Nephites; therefore their chief captains demanded their weapons of war, and they brought them forth and cast them at the feet of the Nephites, pleading for mercy. Now behold, this was the desire of Moroni. He took them prisoners of war, and took possession of the city, and caused that all the prisoners should be liberated, who were Nephites; and they did join the army of Moroni, and were a great strength to his army. And it came to pass that he did cause the Lamanites, whom he had taken prisoners, that they should commence a labour in strengthening the fortifications round about the city of God. And it came to pass that when he had fortified the city of God, according to his desires, he caused that his prisoners should be taken to the city of Bountiful; and he also guarded that city with an exceedingly strong force. And it came to pass that they did, notwithstanding all the intrigues of the Lamanites, keep and protect all the prisoners whom they had taken, and also maintain all the ground and the advantage which they had retaken. And it came to pass that the Nephites began again to be victorious, and to reclaim their rights and privileges. #RandolphHarris 23 of 25

“Many times did the Lamanites attempt to encircle them about by night, but in these attempts they did lose many prisoners. And many times did they attempt to administer of their wine to the Nephites, that they might destroy them with poison or with drunkenness. However, behold, the Nephites were not slow to remember the Lord their God in this their time of affliction. They could not be taken in their snares; yea, they would not partake of their wine, save they had first given to some of the Lamanite prisoners. And they were thus cautious that no poison should be administered among them; for if their wine would poison a Lamanite it would also poison a Nephite; and thus they did try all their liquors. And now it came to pass that it was expedient for Moroni to make preparations to attack the city of Morianton; for behold, the Lamanites had, by their labours, fortified the city of Morianton until it had become an exceeding stronghold. And they were continually brining new forces into that city, and also new supplies of provisions. And thus ended the twenty and ninth year of the reign of the judges over the people of Nephi,” reports Alma 55.1-35. Although by human weakness some have been lead to grasp at excessive authority, and, so far, left an evil example to their successors, do not be dissuaded. By faith many have stood forth as children of God; by faith they had maintained religion in its majesty, its sanctity, its piety. #RandolphHarris 24 of 25

I raise my voice in praise of God, remembering the great things He has done: they are far too many, but worthy of reciting a few. God is the one from whose fertile Words everything was born. They manifested from Him speaking them into being, ready to be ordered. Not only in the old time did God so this wonder, though: every day is born from those miraculous Words. Each moment, each event, is continually born from God. Is this not a miracle? Is this not worthy of praise? As continually as Thee gives rise to the World, just as continually will I praise you. It is good to give thanks unto the Lord, and to sing praises unto Thy name, O Most High: to declare Thy lovingkindness each morning, and Thy faithfulness every night, with an instrument of ten strings and the lute, with sacred music upon the harp. For Thou, O Lord, hast made me rejoice in Thy work; I will glory in the works of Thy hands. How great are Thy deeds, O Lord! Thy thoughts are very deep. The ignorant human does not know, nor des the fool understand this—the wicked may spring up as the grass, and the workers of iniquity may flourish, only to be destroyed forever. However, Thou, O Lord, shalt be exalted forever. For lo, Thine enemies, O Lord, for lo, Thine enemies shall perish; all the workers of iniquity shall be scattered. However, Thou dost raise me to high honour; I am anointed with fragrant oil. Mine eyes have seen the defeat of my foes, mine ears have hear the doom of evil doers that rise up against me. #RandolphHarris 25 of 25

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