If you do not think that everyday is a great day, try going without one. Absence from who we love is worse than death. God moves in mysterious way, His wonders to perform; He plants his footsteps in the sea, and rides upon the storm. “What doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?” reports Micah 6.8. What are the conditions within the individual which are most closely associated with a potentially constructive creative act? I see these as possibilities. Openness to experiences: Extensionality. This is the opposite of psychological defensiveness, when to protect the organization of the self, certain experiences are prevented from coming into awareness except in distorted fashion. In a person who is open to experiences each stimulus is freely relayed through the nervous system without being distorted by any process of defensiveness. Whether the stimulus originates in the environment, in the impact of form, colour, or as a memory trace in the central nervous system, it is available to awareness. This means that instead of perceiving in predetermined categories (“trees are green,” “college education is good,” “modern art is silly”) the individual is aware of this existential moment as it is, thus being alive to many experiences which fall outside the usual categories (this tree is lavender; this college education is damaging; this modern sculpture has a powerful effect on me). #RandolphHarris 1 of 19

This last suggests another way of describing openness to experience. It means lack of rigidity and permeability of boundaries in concepts, beliefs, perceptions, and hypotheses. It means a tolerance for ambiguity where ambiguity exists. It means the ability to receive much conflicting information without forcing closure upon the situation. It means what the general semanticist calls the “extensional orientation.” This complete openness of awareness to what exists at this moment is, I believe, an important condition of constructive creativity. In an equally intense but more narrowly limited fashion it is no doubt present in all creativity. The deeply maladjusted artist who cannot recognize or be aware of the sources of unhappiness in oneself, my nevertheless be sharply and sensitively aware of form and colour in one’s experience. The tyrant (whether on a petty or grand scale) who cannot face the weakness in oneself may nevertheless be completely alive to and aware of the areas that still need to be adjusted in the psychological armour of those with whim one deals. Because there is the openness to one phase of experience, creativity is possible; because the openness is only to one phase of experience, he product of this creativity may be potentially destructive of social values. The more the individual has available to oneself a sensitive awareness of all phases of one’s experience, the more sure we can be that one’s creativity will be personally and socially constructive. #RandolphHarris 2 of 19

An internal locus of evaluation: perhaps the most fundamental condition of creativity is that the source or locus of evaluative judgment is internal. The value of one’s product is, for the creative person, established not by the praise or criticism of others, but by oneself. Have I created something satisfying to me? Does it express a part of me—my feeling or my thought, my pain or my ecstasy? When one is being creative, these are the only questions which really matter to the creative person, or to any person. This does not mean that one is oblivious to, or unwilling to be aware of, the judgments of others. It is simply that the basis of evaluation is possessed within oneself, in one’s own organismic reaction to and appraisal of one’s products. If to the person it has the “feel” of being “me in action,” of being an actualization of potentialities in oneself which heretofore have not existed and are not emerging into existence, then it is satisfying and creative, and no outside evaluation can change that fundamental fact. The ability to toy with elements and concepts is probably less important than openness to experience and an internal locus of evaluation, it seems to be a condition of creativity. Occasionally one feels one is not worthy enough to contact a spiritual teacher because one does not have a “clean heart.” This is a wrong mental attitude. #RandolphHarris 3 of 19

One needs assistance in getting this “clean heart” and there is nothing wrong in seeking such help.  Associated with the openness and lack of rigidity described in the section about openness to experience is the ability to play spontaneously with ideas, colours, shapes, relationships—to juggle elements into impossible juxtapositions, to shape wild hypotheses, to make the given problematic, to express the ridiculous, to translate from one form to another, to transform into improbable equivalents. It is as though out of the wasteful spawning of thousands of possibilities there emerges one or two evolutionary forms with the qualities which give them a more permanent value. When these three conditions obtain, constructive creativity will occur. However, we cannot expect an accurate description of the creative act, for by its very nature it is indescribable. This is the unknown which we must recognize as unknowable until it occurs. This is the improbably that become probable. Only in a very general way can we say that a creative act is the natural behavior of an organism which has a tendency to arise when that organism is open to all of its inner and outer experiencing, and when it is free to try out in flexible fashion all manner of relationships. It is a grave mistake for one to eject what a favourable destiny thus offers one. However, sinful one be, there is also a fact that one aspires to rise above one’s sins, else one would not feel sorry for them. #RandolphHarris 4 of 19

Out of this multitude of half-formed possibilities the organism, like a great computing machine, selects this one which most effectively meets an inner need, or that one which forms a more effective relationship with the environment, or this other one which discovers a more simple and satisfying order in which life may be perceived. There is one quality of the creative act which may, however, be described. In almost all the products of creation we note a selectivity, or emphasis, an evidence of discipline, an attempt to bring out existence. The artist paints surfaces or textures in simplified form, ignoring the minute variations which exist in reality. The scientist formulates a basic law of relationships, brushing aside all the particular events or circumstances which might conceal its unveiled beauty. The writer selects those words and phrases which give unity to one’s expression. We may say that this is the influence of the specific person, of the “I.” Reality exists in a multiplicity of confusing facts, but “I” bring a structure to my relationship to reality; I have “my” way of perceiving reality, and it is the (unconsciously?) discipline personal selectivity or abstraction which gives to creative products their esthetic quality. It needs some humility and more discernment to approach this benefit of knowledge, insight, experience, and wisdom—all of which are unusual and rare. #RandolphHarris 5 of 19

Though this is as far as we can go in describing any aspect of the creative act, there are certain of its concomitants in the individual which may be mentioned. The first is what we may call the Eureka feeling—“That is it!” “I have discovered!” “This is what I wanted to express!” Another concomitant is the anxiety of separateness. I do not believe that many significantly creative products are formed without the feeling, “I am alone. No one has ever done just this before. I have ventured into territory where no one has been. Perhaps I am foolish, or wrong, or lost, or abnormal.” You will walk a long time or visit many cities before you find another illuminate. Greet one well, therefore, and think of one well, that you may make something of this fortunate meeting. Still another experience which usually accompanies creativity is the desire to communicate. It is doubtful whether a human being can create, without wishing to share one’s creation. It is the only way one can assuage the anxiety of separateness and assure oneself that one belongs to the group. One may confide one’s theories only to one’s private diary. One may put one’s discoveries in some cryptic code. One may conceal one’s poems in a locked drawer. One may put away one’s paintings in a closet. Yet one’s desires to communicate with a group which will understand one, even if one must imagine such a group. #RandolphHarris 6 of 19

One does not create in order to communicate, but once having created one desires to share this new aspect of oneself-in-relation-to-one’s-environment with others. If such a being’s presence, face, bearing, and teaching show something Godlike in one, we should not hesitate to give one the benefit of recognition as being inspired, even if we are not willing to give more. From the very nature of the inner conditions of creativity it is clear that they cannot be forced, but must be permitted to emerge. The farmer cannot make the germ develop and sprout from the seed; one can only supply the nurturing conditions which will permit the seed to develop its own potentialities. So it is with creativity. How can we establish the external conditions which will foster and nourish the internal conditions descried above My experience in psychotherapy leads me to believe that by setting conditions of psychological safety and freedom, we maximize the likelihood of an emergence of constructive creativity Let me spell out these conditions in some detail, labelling them as X and Y. X. Psychological safety. This may be established by three associated processes. Accepting the individual as unconditional worth. Whenever a teacher, parent, therapist, or other person with a facilitating function feels basically that this individual is of worthy in one’s own right and in one’s unfolding, no matter what one’s present condition or behavior, one is fostering creativity. #RandolphHarris 7 of 19

This attitude can probably be genuine only when the teacher, parents, ex cetera, senses the potentialities of the individual and this is able to have an unconditional faith in one, no matter what one’s present state. Among living mortals there is one with whom one may find this link, one whom one may never meet in the flesh but only through a photo, a work of art, a name uttered by someone, or perhaps through a piece of published writing. Among those who no longer live in the body, but with whom the link was made in former births, the echo will return and the idea itself will suffice. We can hope to find today is no longer a teacher to instruct our minds nor a master to guide our steps but an inspirer to set us aflame, to show us the World as God see it. There is for each seeker only one being in the whole World who can do that. One and one alone can work this miracle. It is a strange mystery why destiny has decreed that these seekers after God should have to depend on this one being’s lit mind and strong heart for the help they need more than on any other being’s. Strange, because until they find one their search seems to have a great lack in it which almost brings one to anguish. The attraction which makes a being select someone as one’s master and makes the master willing to help one is analogous to chemical affinity. #RandolphHarris 8 of 19

It is not that they deliberately and consciously choose one another, but that they cannot help doing so. The master knows, automatically and immediately by one’s own intuition, whether a candidate for discipleship is in affinity with one or not, and hence whether to accept or reject the being or not. If one is sensitive and aspiring, and if there is any real spiritual power in the other being, one will feel involuntarily an internal excitement and intuitive expectancy almost from the first minute of their meeting. However, if one is also at sufficient degree of readiness and longing to learn, and if there is personal affinity with this other being, then one will feel shaken to the depths of one’s being, capture in mind and heart. For one will feel the beginnings of discipleship. With the meeting, the aspirant’s supreme chance has come. When an aspirant comes into contact with an advanced soul, one’s own longing is like a magnet which itself spontaneously attracts spiritual force and thought from the other being. Thereupon one experiences an uplift and an enlightenment. If the meeting is a personal one this result is at its fullest. If through a book or letter written by the other being, it is still present but in a weaker degree. Providing a climate in which external evaluation is absent—when we cease to form judgments of the other individua from our own locus of evaluation, we are fostering creativity. #RandolphHarris 9 of 19

For the individual to find oneself in an atmosphere where one is not being evaluated, not being measured by some external standard, is enormously freeing. Evaluation is always a threat, always creates a need for defensiveness, always means that some portion of experience must be denied to awareness. If this product is evaluated as good by external standards, then I must admit my own dislike of it. If what I am doing is bad by external standards, then I must not be aware of the fact that it seems to be me, to be part of myself. However, if judgments based on external standards are not being made then I can be more open to my experience, can recognize my own likings and dislikings, the nature of the materials and of my reaction to them, more sharply and more sensitively. I can begin to recognize the locus of evaluation within myself. Hence I am moving toward creativity. To allay some possible doubts and fears in the reader, it should be pointed out that to cease evaluating another is not to cease having reactions. It may, as a matter of fact, free one to react. “I do not like your idea” (or painting, or invention, or writing), is not an evaluation, but a reaction. It is subtly but sharply different from a judgment which says, “What you are doing is bad (or good), and this quality is assigned to you from some external source.” #RandolphHarris 10 of 19

The first statement permits the individual to maintain one’s own locus of evaluation. It holds the possibility that I am unable to appreciate something which is actually very good. The second statement, whether it praises or condemns, tends to put the person at the mercy of outside forces. One is being told that one cannot simply ask oneself whether this product is a valid expression of oneself; one must be concerned with what others thing. One is being led away from creativity. Understanding empathically—it is this which provides the ultimate in psychological safety, when added to the other two. If I say that I “accept” you, but know nothing of you, this is a shallow acceptance indeed, and you realize that it may change if I actually come to know you. However, if I understand you empathically, see you and what you are feeling and doing from your point of view, enter your private World and see it as it appears to you—and still accept you—then this safety is indeed. In this climate you can permit your real self to emerge, and to express itself in varied and novel formings as it relates to the World. This is a basic fostering of creativity. Y. Psychological freedom—when a teacher, parent, therapist, or other facilitating person permits the individual a complete freedom of symbolic expression, creativity is fostered. This permissiveness gives the individual complete freedom to think, to feel, to be, whatever is most inward within oneself. #RandolphHarris 11 of 19

It fosters the openness, and the playful and spontaneous juggling of precepts, concepts, and meanings, which is a part of creativity. Note that t is complete freedom of symbolic expression which is described. To express in behavior all feelings, impulses, and formings may not in all instances be freeing. Behaviour may in some instances be limited by society, and this is as it should be. However, symbolic expression need not be limited. Thus to destroy a hated object (whether one’s mother or a rococo building) by destroying a symbol of it, is freeing. To attack it in reality may create guilt and narrow the psychological freedom which is experienced. (I feel unsure of this paragraph, but it is the best formulation I can give at the moment which seems to square with my experience.) The permissiveness which is being described is not softness or indulgence or encouragement. It is permission to be free, which also means that one is responsible. The individual is as free to be afraid of a new venture as to be eager for it; free to bear the consequences of one’s mistakes as well as of one’s achievements. It is this type of freedom responsibly to be oneself which fosters the development of a secure locus of evaluation within oneself, and hence tends to bring about the inner conditions of constructive creativity. The goodwill which one shows to all people is devoid of any self-seeking motive, is a natural expression of the love which one finds in the innermost chambers of one’s soul. #RandolphHarris 12 of 19

I have endeavoured to present an orderly way of thinking about the creative process, in order that some of these ideas might be put to a rigorous and objective test. My justification for formulating this theory, and my reason for hoping that such research may be carried out is that the present development of the physical sciences is making an imperative demand upon us, as individuals and as a culture, for creative behavior in adapting ourselves to our new World if we are to survive. I have a deep concern that the developing behavioral sciences may be used to control the individual and to rob one of one’s personhood. I believe, however, that these sciences might be used to enhance the person. The function of theology, Catholic or Protestant, is to purify the faith of believers through an enlightened criticism of empirical Christianity. Catholic theology achieves this—or should achieve it were theologians always conscious of their function—through a self-criticism whereby the theologian brings one’s own Christianity as thought and experience in line with the requirements of the Word of God spoken in Scripture and echoed in the Church of yesterday and today. Thence, from human to human, from teacher to student, from lecturer to listener, from writer to reader, a continuous self-reformation tends to spread abroad. This is why all great theology is prophetic. #RandolphHarris 13 of 19

Announcing the Word of God, it prepares the members of the Church to receive it in its pureness, as the Baptist prepared one’s disciples for the coming of Christ While never speaking in the name of the Church, a prophetic theology gives the lead to the Church of tomorrow by helping beings to welcome the hierarchical teaching into a fully scriptural and traditional background. It is perfectly true that method and system determine each other and that no method can be developed without a prior knowledge of the object to which it is applied. Neither the prophets of whom I speak, nor any of the others stood in the substance or essence of God, as the Scriptures testify; they did not see or explain the nature of God. The norm of theology is then the cloud that enshrounds God’s glory. Guided by the Spirit the believer seeks “theo-logy,” knowledge of God, intimacy with him, inside faith and its darkness. Theological contemplation is a symposium of knowledge and no-knowledge. Speaking generally, the medieval theologians shifted the norm of theology from the level of an anagogical awareness of the presence of God in his absence to the level of a sacramental experience of creation. Everything is then reduced to the sacramentalism of creation, of which the Christian sacrament form the acme. #RandolphHarris 14 of 19

All things, whether natural or supernatural, are images of God, mirrors wherefrom the face of the Christ beckons to beings to take up their cross and follow him. Temporality is a prism through which eternity is seen. God is Light of the intellect.  The apostle John wrote that Jesus was “full of grace and truth,” and “From the fullness of his grace we have all received one blessing after another,” reports John 1.14-16. The idea portrayed in verse 16 is analogous to the ocean waves crashing upon the beach. One wave has hardly disappeared before another arrives. They just keep coming from an inexhaustible supply. So it is with the grace of God through Christ. He is full of grace and truth, and it is from His inexhaustible fullness that we receive one blessing after another. We have translated verse 16 as follow: “For out of his fullness we have all received grace upon grace.” Notice we did not receive just grace, but grace upon grace. The meaning of verse 16 is that believers are constantly receiving grace in the place of grace. One manifestation of the unmerited favour of God in Christ is hardly gone when another arrives; hence grace upon grace. The concept grace upon grace, an incessant supply of grace, harmonizes better with the idea from one’s fullness than does the simple term grace. The limitless supply or reservoir indicated by the words his fullness would seem to suggest a limitless outflow: grace upon grace. #RandolphHarris 15 of 19

The human body becomes the primary area of pleasure for the person who does not live honestly and interactively with God, and also the primary source of terror, torture, and death. So it is an obvious thing to turn to for those who worship and serve “the creature rather than the Creator,” reports Romans 1.25. And because bodily enjoyments is what they want, what they choose to pursue, God abandons them to their pursuit of every pleasurable sensation they can wring out of the body—primarily pleasures of the flesh, for that usually gives the greatest kick, but bodily violence is a close second. This is the spiritual room of obsession with the pleasures of the flesh and violence in decadent societies, whether our own or those of other times and place. “Free love,” as it is euphemistically but falsely called, along with various forms of perversion, are simply an extension of body worship (verses 26-27)—even the worship of female private parts and the male phallus witnessed to by both archeology and modern life (and the “abs” and “buns” of today). As logic teaches us, everything logically follows from a falsehood. If what is false is true, then everything is. So anything goes. However, then it turns out that sensuality cannot be satisfied. It is not self-limiting. That is partly because the effect of engaging in the practices of sensuality is to deaden feeling. Then awakens the relentless drive, the desperate need, simply to feel something. #RandolphHarris 16 of 19

This drive is rooted in basic human nature. We have to have feeling, and it needs to be deep and sustained. However, if we are not living the great drama of goodness in God’s kingdom, sensuality through the body is all that is left under our “kingdom.” Paul observes to the Ephesians that the Gentiles [those not knowing God] also walk, in the futility of their mind, being darkened in their understanding, exclude from the life of God, because of the ignorance that is them, because of the hardness of their heart; and they, having become callous, have given themselves over to sensuality, for the practice of every kind of impurity with greediness (Ephesians 4.17-19). This is the natural progression in the flight from God. The drive to self-gratification opens up into a life without boundaries, where nothing is forbidden—if one can get away with it. Why is replaced with Why not? And because this is what these gods want—total license—God abandons them to a worthless or nonfunctional (adokimon) mind—that is, a mind that simply does not work. “As they did not see fit to center their knowledge upon God, God released them into the grip of a non-functional mind, to do what is indecent,” reports Romans 1.28. The outcome is a humanity “filled with unrighteousness, wickedness, greed, evil; full of envy, murder, strife, deceit, malice; they gossip, slanderers, haters of God, insolent, arrogant, boastful, inventors of evil, disobedient to parents, without understanding, untrustworthy, unloving, unmerciful. #RandolphHarris 17 of 19

And although they still know of the condemnation of Go on such things, “they not only do the same, but also give hearty approval to those who practice them,” reports Romans 1.29-32. O Lord, Who hast borne our weak flesh to be glorified with Thee in Heavenly places, take away the foulness of our sins, and restore to us the dignity of our first estate; that by believing in Thee we may be able thither to ascend, wither we now believe Thee to have really ascended. “And now, my brethren, seeing that ye know the light by which ye may judge, which light is the light of Christ, see that ye do not judge wrongfully; for with that same judgment which ye judge ye shall also be judged. Wherefore, I beseech of you, brethren, that ye should search diligently in the light of Christ that ye may know good from evil; and if ye will lay hold upon every good thing, and condemn it not, ye certainly be a child of Christ,” reports Moroni 7.18-19. Lord God Almighty, thy understanding is unsearchable and infinite, thy arm cannot be stayed, thy agency extends through limitless space, all works hang on thy care, with three time is a present now. Holy is thy wisdom, power, mercy, ways, works. How can I stand before thee with my numberless and aggravated offences? I have often loved darkness, observed lying vanities, forsaken thy given mercies, trampled underfoot thy beloved Son, mocked thy providences, flattered thee with my lips, broken thy covenant. #RandolphHarris 18 of 19

It is of thy compassion that I am not consumed. Lead me to repentance, and save me from despair; let me come to thee renouncing, condemning, loathing myself, but hoping in the grace that flows even to the chief of sinners. At the cross my I contemplate the evil of sin, and abhor it, look on one whom I pierced, as one slain for me, and my me. May I never despise his death by fearing its efficacy for my salvation. And whatever cross I am required to bear, let me see him carrying a heavier. Teach me in health to think of sickness, in the brightest hours to be ready for darkness; in life prepare me for death. Thus may my soul rest in thee, O immortal and transcendent one, revealed as thou art in the Person and work of thy Son, the friend of sinners. Saviour and Lord, Who, ascending into Heaven, wast pleased to show Thyself in glory to the eyes of beholders, while Thou didst promise to come as our Judge in like manner as Thou hadst ascended; make us to welcome this feast-day of Thine Ascension with pure and devout hearts; that we may in such wise ascend continually in Thee to a better life, that when Thou comest to the judgment, we may see Thy face and not be confounded. O God, Who hast gone up on high, leading captivity captive, bestow on beings the gifts of eternal peace: and as by ascending into Heaven Thou hast withdrawn Thyself corporeally from human eyesight, be Thou graciously pleased to enter our hearts. #RandolphHarris 19 of 19

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