To furnish the means of acquiring knowledge is the greatest benefit that can be conferred upon humankind. It prolongs life itself and enlarges the sphere of existence. God is fun, educational, and the biggest brain on the face of the Earth. And as children of God, it is our daily mood that creates the weather. We possess a tremendous power to make our loves miserable or joyous. We can be tools of torture or instruments of inspiration. It should be our goal to inspire dreams, shape lives, and give hope for the future. Although everyone can learn to success, it may not be on the same day and in the same way. Therefore, make it a point to understand those not very good at explaining and enlighten those not very good at comprehending. No calling in society is more demanding than teaching; no calling in our society is more selfless than teaching; and no calling is more central to the vitality of a democracy than teaching. The library, much like the soul, give people and faculties a contact with the great minds of the past, a contact that is at the heart of all learning. There are great results to be had from associating with resources and others who are more spiritually advanced than we are. These sources allow us to excel, strengthen ourselves in the resolve to pursue the quest, and they also fan the spark of longing for the Divine. #RandolphHarris 1 of 16

The company of enlightened beings tends to arouse those who dwell in darkness to seek light, as it tends to hasten the development of those who are already engaged in this search. It is when one reaches the end of a particular phase and has first to find, then to begin a new one that help from the outside is useful. When one reaches a difficult place on the Quest, the same is true. This help may be found in a book, a lecture, and educator, a chance meeting, or in some other way. The help of a master shows itself principally, and is chiefly important in, the course taken by the mind during prayer. One of the chief benefits of meeting with an illumined book or an inspired being, is that such an encounter opens up the possibility of moving more swiftly from a lower to a higher standpoint. It opens up truths which would ordinarily be too far ahead to be noticed, thus acting like a spiritual telescope. It also brings us face to face with our own errors in thought and conduct. Such a movement might otherwise take several years or sometimes a whole lifetime. However, it remains only a possibility. It is for us to recognize the true character of the opportunity and for us to grasp and take the fullest advantage of it. It may be that one keeps the spiritual quest in the background of one’s mind only. If so one needs a quickening impulse. One imparts the necessary impetus which helps the student towards the realization of his finest aspirations. #RandolphHarris 2 of 16

Whoever seeks to raise one’s own consciousness of God, will get most help from seeking out an individual who has already accomplished the task. In the presence of someone whose own consciousness is of God’s Grace, one will receive the inward inspiration which can energize and lead one’s personal effort in the same direction. The entrance of a book of truth, or of a being bearing truth, into the aspirant’s life will, at certain periods when one is ready and prepared for further development, be like turning on the light in a room to shut out the darkness. The earnest seeker will get more from a single meeting with a truly inspired being than from attendance at a hundred sessions in an organized spiritual school and a center of worship. For the first will awaken one’s intuition whereas the second will only give the illusion of doing so. However, such is the widespread ignorance and inexperience of these things, as well as the suggestive power of pomp and prestige, that the organized institution will always attract fifty followers where the lone illuminate will attract five. A human channel is needed for the superhuman inspiration, grace, teaching, or revelation because the recipient minds are not sufficiently sensitive, pure, or prepared to receive it directly for themselves. #RandolphHarris 3 of 16

If we understand sacrifice in both its dimensions—as guilt and as the unblocking of power—we can see how logically an unmysteriously warfare had to increase in viciousness: beings staged whatever size death potlach they were technically capable of, from Genghis Khan to Auschwitz. The general opinion is that at the most primitive level of religious organization—that of shamanism—sacrifice of war captives was a rarity; captives could be taken in small number for a variety of reasons, but usually simple sadistic ones like gloating over torture or personal ones like avenging the loss of members of one’s own family. And this is in accord with what we see in simpler societies expiation for guilt was easier to achieve and required no massive expenditure of life. However, as societies increased in scale and complexity, incorporating high gods, a priesthood, and a king, the motive for sacrifice became frankly one of pleasing the gods and building power, and then mountains of war captives began to be sacrificed. When much booty and many slaves were brought back from riding expeditions, it may have seemed that the purpose was secular and economic, but it was basically religious: it was a matter of affirming one’s power over life and death; and the lure of economic gain was always outweighed by the magical power of war, no matter how this was disguised. #RandolphHarris 4 of 16

 The kings of Dahomey undertook their war expeditions to bring back slaves to sell to Europeans. They held an annual custom at which hundreds of prisoners’ heads were lopped off and placed in heaps—a celebration of victory which the king offered to the people. To the amazement of the European slave traders, the king would not sell these victims even when there was a dearth of slaves for sale; in spite of his avarice the sacrificial slaughter had to take place. The reason, of course, was that the ceremony was much more important than mere possession: power is the ability to dispense life and death for the whole tribe and in relation to all of nature. Allied to this dynamic is another one which we have trouble understanding today: the one who makes the sacrifice dispenses not only power but fate; if you kill your enemy, your life is affirmed because it proves that the gods favor you. The whole philosophy is summed up in the lines from a typical western movie, when the Indians come upon a cavalry officer and the leader says, “Let us see if his gods protect him—shoot!” The point we moderns miss is that this is not said out of cocky pride or cynicism, as if the Indian knew in advance that the enemy would fall: ancient beings really wanted to see. War was a test of the will of the gods, to see if they favored you; it forced a revelation of destiny and so it was a holy cause and a sacred duty, a kind of divination. #RandolphHarris 5 of 16

Whatever the outcome was, it was a decision of holy validity—the highest kind of judgment humans can get—and it was in one’s hands to be able to force it: all one had to do was to stage a way. It was thus natural for the divine kings, who had total power over their people, to want to test their own fate before the highest court. It is as though they said to the gods, “Now show me if I am really as special as I believe; prove to me that I am your favored son.” With the massive slave armies spread across the plain, the flotilla of ships chocking the shore, the arms glistening in the Sun, and the din rising to the Heavens, the divine king must have felt that a sacrifice hunt of such magnitude could not fail, that one could almost defiantly force the favor of the gods in view of the blood that would flow for them. This was the gift complex of the primitive potlatch magnified to its highest intensity: the dialogue with the gods was there, and the sacrificial gift was prominent; the accent was on massive visible power; the ambition was to mount the biggest production possible. And so it made no difference how many were killed, or from what side they came. War was a sacred duty and a holy cause, but it was the king’s cause: its primary meaning was to prove one’s power to survive. And so the more dead, the better. #RandolphHarris 6 of 16

Fortunate and favored, the survivor stands in the midst of the fallen. For him there is one tremendous fact; while countless others have died, many of them one’s comrades, one is still alive. The dead lie helpless; one stands upright amongst them, and it is as though the battle had been fought in order for one to survive it. It is a feeling of being chosen amongst the many who manifestly shared the same fate. The being who achieves this often is a hero. One is stronger. There is more life in one. One is the favored of the Gods. Nothing in life is so exhilarating as to be shot at without result. As Hitler concluded—after miraculously surviving the bomb blast that was mean to take his life but instead took several others, “Providence has kept me alive to complete my great work.” It seems that the larger and more frequent the heaps of dead which attest to one’s special favor, the more one needs this confirmation. It becomes a kind of addiction to proving an ever-growing sense of invulnerability, to tasting the continually repeated pleasure of survival. If the king is victorious, then all the dead on the battlefield belong to him because they prove one’s specialness. No wonder the divine kings repeatedly staged their compulsive campaigns and inscribed the mountainous toll of their butchery for all time. #RandolphHarris 7 of 16

We now understand that their pride was holy; they had offered the gods an immense sacrifice and a direct challenge, and the gods had confirmed that their destiny was indeed divinely favored, since the victories went to them. In recent times President Trump threw out the same challenge to God from the White House—to show His favor by giving victory and blessing the economy. It is very clear to us that pride is the driving power motive behind most people. And how could it be otherwise? Humans are a terrestrial organism who must naturally aggress on their World in order to incorporate the energy-power they need from it. On the most elemental level this power resides in food, which is why primitives have always acknowledged food power as the basic one in the sacrificial meal. From the beginning, humans, as meat-eating hunter, incorporated the power of animals. However, humans were particularly weak beings, and so they had to develop a special sensitivity to sources of power, and a wide latitude of sources of power for one’s own incorporation. This is one way to understand the greater aggressiveness of humans compared to animals: humans were the only beings we know of that are conscious of death and decay, and so they engaged in a heightened search for powers of self-perpetuation. Any study of the early evolution of warfare and the natural viciousness of it has to take this into account. #RandolphHarris 8 of 16

Very early in human evolution humans aggressed in order to incorporate two kinds of power, physical and symbolic. This meant that trophy taking in itself was a principal motive for war raiding; the trophy was a personal power acquisition. Beings took parts of the animals they killed in the hunt as a testimonial to their bravery and skill—buffalo horns, grizzly bear claws, jaguar teeth. In war they took back proof that they had killed an enemy, in the form of one’s scalp or even one’s whole head or whole-body skin. These could be worn as badges of bravery which gave prestige and social honor and inspired fear and respect. But more than that, the piece of the terrible and brave animal and the scalp of the feared enemy often contained power in themselves: they were magical amulets, powerful medicine, which contained the spiritual powers of the object they belonged to. And so trophies were a major source of protective power: they shielded one from harm, and one could also use them to conjure up evil spirits and exorcise them. In addition to this trophy was the visible proof of survivorship in the contest and thus a demonstration of the favor of the gods. What greater badge of distinction than that? No wonder trophy hunting was a driving obsession among primitives: it gave to humans what they needed most—extra power over life and death. #RandolphHarris 9 of 16

We see this most directly, of course, in the actual incorporation of parts of the enemy; in cannibalism after victory the symbolic animal makes closure on both ends of this problematic dualism—one gets physical and spiritual energy. An Associated Press dispatch from the Cambodian Front Lines quotes a Sargent Danh Hun on what he did to his North Vietnamese foes: “I try to cut them open while they are still dying or soon after they are dead. That way the livers give me the strength of my enemy…[One day] when they attacked we got about 80 of them and everyone ate liver.” Spirits are things by themselves. No abstract entity is entailed here, but a natural body, and natural bodies are no less differing one from the other than the dense or tangible parts which embrace them. Sometimes spirits are taken for vacuum, but they are really the most active bodies. Sometimes they are taken for garded as virtues and qualities of tangible parts, but they are actually things by themselves. Sometimes they have been called souls of plant and living creatures, but they are not such. Spirits are minute parts and a special study of their effects and manifestations are needed in order that we may learn about their motions. The spirit of humans (being of an equal and uniform substance) pre-supposes and feigns in nature a greater equality and uniformity than really is. #RandolphHarris 10 of 16

If the church has shown more understanding of this part of the message, the regrettable split between religion and medicine might never have happened. In both, the power of saving is at work. If we look at the miracles of medical and mental healing today, we must say that there is a wall between eternal and perishable life is pierced at one point; that liberation from the evil one has happened in one dimension of our life; that a physician or mental helper becomes a savior for someone. One functions, as every savior does, as an instrument of the healing power given to nature as well as to beings by the divine presence in time and space. However, there are also limits to this kind of healing and liberating. The people healed by Jesus became sick again and died. Those who were liberated from demonic compulsion might, as Jesus himself warned, relapse into more serious states of mental disease. It was a break-through of eternal life in one moment of time, as all our medical healing is. Also, there is a second limit to the healing body and mind: The attitude of one who is to be healed may prevent healing. Without the desire for delivery from the evil one there is no liberation; without longing for the healing power, no healing! The wall which separates us from eternal life is broken through only when we desire it, and even then only when we trust in the bearers of healing power. #RandolphHarris 11 of 16

Trust in saviors does not mean what is called today faith-healing, which is at best psychic sanctification of oneself or someone else. However, it means openness to liberation from evil, whenever we encounter the possibility of such liberation. This openness is not always present. We may prefer infirmary to health, enslavement to liberty. There are many reasons for the desire not to be healed, not to be liberated. One who is weak can exercise a power over one’s environment, over one’s family and friends, which can destroy trust and love but which gives satisfaction to one who exercises this power through weakness. Many amongst us should ask ourselves whether it is not this that we unconsciously do toward husband or wife; toward children or parents; toward friends or groups. There are others who do not want liberation because it forces them to encounter reality as it is and to take upon themselves human’s heaviest burden: that of making responsible decisions. This is especially true of those who are in bondage to mental disturbances. Certainly they suffer, as do those with bodily infirmary, but the compensation of gaining power or escaping responsibility appears more important to them than the suffering. They cut themselves off from the saving power in reality. For them, this saving power would first of all mean opening themselves up to the desire for salvation of body or mind. However, even Jesus could not do it with many—perhaps most—of His listeners. #RandolphHarris 12 of 16

One could perhaps say that the first work of every healer and liberator is to break through the love of infirmary and enslavement in those who Jesus wants to save. One alone can afford to be as boundlessly patient as Nature is. One alone can rightly be lavish with time. The one on the spiritual path lead beings into a life that is noble, beautiful, and intelligent, and to save them from their sins of self-exhaustion through febrile and foolish conflicts. The enlightened individual has lifted one’s thinking above the level of both free will and fate, matters which concern the ego. One lives in the Witness Self. The practical result is that one does not feel the caress of pleasure or the sting of pain so keenly as others. One exemplifies the truth of Nature’s dictate, “To one who asks nothing everything is given.” Whatever greatness the World looks up to one for possessing, vanishes utterly from one’s mind in the presence of this infinite greatness. God periodically moves upon one’s people and in their surrounding culture to achieve Hos everlasting purpose for that tiny stretch of cosmic time we call “human history.” This usually happens in ways that no one but God could have planned or foreseen and in ways that are possessed far beyond our control or comprehension. We discover, usually after the fact, that a pervasive and powerful shift has occurred. It may happen to the individual, to the group, or to an entire culture. #RandolphHarris 13 of 16

Old ways of doing things cease to be effective, though they may have been very powerful in the past. There arises a very real danger that we will set ourselves in opposition to what God truly is doing now and aims to do in the future. Often we miss the opportunity to act with God in the now. We fail to find, quickly enough new wineskins for the new wine. Such a new move of God was what happened in the emergence of the Hebrew people from Egypt when the time was right and again in their entry into and emergence from Babylonian exile. Again, we see it in the emergence of a Christian people within Jewish culture, and then the emergence of a nonethnic body of Christ from the Jewish church. Since then, the pervasive and powerful movement of God has happened again and again during the sojourn of Christ in his people on the Earth: the overwhelming of classical paganism, the emergence of the monastic form of Christian devotion, the Cistercian, Franciscan, and Devotio Moderna transformations within monasticism, the Protestant Reformation, Pietism, Wesleyan and American revivalism, and many other such movements of less historical effect, such as the twentieth-century charismatic countercultural upsurges (“Jesus People,” and so on). The rise and out workings of such movements are clearly the result of God’s hand in our midst. #RandolphHarris 14 of 16

And God is still moving. The quest for spiritual formation (really, as indicated, spiritual transformation) is in fact an age-old and Worldwide one. It is rooted in the deep personal and even biological need for goodness that haunts humanity. It has taken many forms and has now resurfaced at the beginning of the twenty-first century to meet our present situation. This is, I am sure, part of an incoming tide of God’s life that would lift our lives today for our voyage into eternity. Our hearts cry out, “Lord, I want to be a Christian in my heart.” So this quest, currently so deeply felt, is at once new and very old, both very promising and full of danger, illuminative of our lacks and failures and bursting with grace, an expression of the eternal quest of Go for humans and of human’s ineradicable need for God. This contemporary quest for spiritual formation is essential to the life of God in his people as they presently move toward the fulfillment of his purposes for today and beyond. Viewed sociologically and historically, as well as spiritually, the new impulse is an aspect of the dissolution of Protestant denominationalism as we have known it and of the emergence of a new—but also an old—identity for Christians: crossing all denominational lines and national and natural boundaries. #RandolphHarris 15 of 16

 It is not generally recognized that the question, “Am I a Christian?” can no longer be answered in any significant manner by citing denominational, ethnic, or national names or symbols. There are now 33,800 different Christian denominations on Earth. Clearly, an adequate answer must go deeper than our religious associations. It must refer to what we are in our heart—before God, in the depths of our being, always the focal point of Christian spiritual formation. Such an answer has always been required “before God.” Who can deny it? However, that has not always been recognized and given adequate emphasis among us—especially not in the recent past—although we are increasingly doing so today. This change is an extremely good thing and a highly promising departure from the recent past of Christians Worldwide. “Behold, my heart cries: Wo unto this people. Come out in judgement, O God, and hide their sins, and wickedness, and abominations from before thy face!” reports Moroni 9.15. O God, Who makest us glad with the yearly expectation of our redemption, grant that as we joyfully receive Thine Only-begotten Son as our Redeemer, we may also see Him without fear when He cometh as our Judge. Our Lord’s realization of the truth does not weigh down on him. He finds it natural and does not feel it to be exceptional, although do others. #RandolphHarris 16 of 16

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