We did not think they would simply disappear. We could not imagine it. Human vitality is as great as their intentionality: they are interdependent. This makes mortals the most vital of all beings. They can transcend any given situation in any direction and this possibility drive one to create beyond oneself. Freedom is the recognition of necessity. Humans are distinguished by their capacity to know that one is determined, and to choose one’s relationship to what determines him or her. One can and must, unless one abdicated one’s own consciousness, choose how one will relate to necessity, such as death, old age, limitations of intelligence, and the conditioning inescapable in one’s own background. Will one accept this necessity, deny it, fight it, affirm it, consent to it? All these words have an element of volition in them. And it should, by now, be clear that mortals do not simply stand outside in their subjectivity, like a critic at the theater, and look at necessity and decide what one thinks of it. We can face fate directly, know it, dare it, toy with it, challenge it, quarrel with it—and love it. And though it is arrogance to say we are the masters of our fate, we are saved from the need to e the victims of it. We are indeed co-creators of our fate. We are involved in these relationships of pleasure, love, beauty, trust. Therefore, anyone has the possibility of changing one’s own behavior to make them more possible. #RandolphHarris 1 of 10

 Psychoanalysis requires that we should not rest with intentions, or conscious rationalizations, but must push on to intentionality. Our consciousness can never again be the simple one, based on the belief that because we think something consciously, it is necessarily true. Consciousness is an immediate experience, but its meaning must be mediated by language, science, poetry, religion, and all other aspects of the bridges of mortal’s symbolism. The huge World that girdles us about puts all sorts of questions to us, and tests us in all sorts of ways. Some of the tests we meet by actions that are easy, and some of the questions we answer in articulately formulated words. However, the deepest question that ever asked admits of no reply but the dump turning of the will and tightening of our heartstrings as we say, “Yes, I will even have it so!” The World thus finds in the heroic mortal its worthy match and mate; and the effort which one is able to put forth to hold oneself erect and keep one’s heart unshaken is the direct measure of one’s worth and function in the journey of human life. One can stand this Universe. One can still find zest in it, not by ostrich-like forgetfulness but by pure inward willingness to face the World [despite all the] deterrent objects there. “Will you or will you not have it so?” we are asked it every hour of the day, and about the largest as well as the smallest, the most theoretical as well as the most practical things. We answer by consents or non-consents and not by words. #RandolphHarris 2 of 10

What wonder that those dumb responses should seem our deepest organs of communication with the nature of things! What wonder if the amount which we accord of it be the one strictly underived and original contribution which we make to the World! In nonalienated activity, I experience myself as the subject of my activity. Nonalienated activity is a process of giving birth to something, of producing something and remaining related to something, of producing something and remaining related to what I produce. This also implies that my activity and the result of my activity are one. I call this nonalienated activity productive activity. Productiveness is a character orientation all human beings are capable of, to the extent that they are not emotionally crippled. Productive persons animate whatever they touch. They give birth to their own faculties and bring life to other persons and to things. Our minds acts at time and at times suffers: in so far as it has adequate ideas, it necessarily acts: and in so far as it has inadequate ideas, it necessarily suffers. Freedom is mortal’s capacity to take a hand in one’s own development. It is our capacity to mold ourselves. Freedom is the other side of consciousness of self: if we were not able to be aware of ourselves, we would be pushed along by instinct or the automatic march of history, like bees or mastodons. #RandolphHarris 3 of 10

However, by our power to be conscious of ourselves, we can call to mind how we acted yesterday or last month, and by learning from these actions we can influence, even if so little, how we act today. And we can picture in imagination some situation tomorrow—say a dinner date, or an appointment for a job, or a Board of Directors meeting—and by turning over in fantasy different alternative for acting, we can pick the one which will do best for us. Consciousness of self gives us the power to stand outside the rigid chain of stimulus and response, to pause, and by this pause to throw some weight on either side, to cast some decision about what the response will be. That consciousness of self and freedom go together is shown in the fact that the less self-awareness a person has, the more one is unfree. That is to say, the more one is controlled by inhibitions, repressions, childhood conditionings which one has consciously forgotten but which still drive one unconsciously, the more one is pushed by forces over which one has no control. When persons first come for psychotherapeutic help, for example, they generally complain that they are driven in any number of ways: they have sudden anxieties or fears or are blocked in studying or working without any appropriate reason. They are unfree—that is, bound and pushed by unconscious patterns. #RandolphHarris 4 of 10

It may be after some months of psychotherapeutic work little changes begin to appear. The person begins to recall one’s dreams regularly; or in one session one takes the initiative in stating that one wants to change the subject on hand and get some help on a different problem; or one day ne can say that one felt angry when the therapist said such and such; or one is able to cry when previously one could never feel much of anything, or suddenly one laughs with spontaneity and wholeheartedness, or is able to state one does like Mary with whom he has been conventional friends for years but does like Carolyn. In such ways, slight as they may seem, one’s emerging self-awareness goes hand in hand with one’s enlarging power to direct one’s own life. As the person gains more consciousness of self, one’s range of choice and one’s freedom proportionately increase. Freedom is cumulative; one choice made with an element of freedom makes greater freedom possible for the next choice. Each exercise of freedom enlarges the circumference of the circle of oneself. We do not mean to imply that there are not an infinite number of deterministic influences in anyone’s life. If you wished to argue that we are determined by our bodies, by our economic situation, by the fact that we happened to be born into this twenty-first century in America, and so on, I would agree with you; and I would add many more ways in which we are psychologically determined, particularly by tendencies of which are unconscious. #RandolphHarris 5 of 10

However, no matter how much one argues for the deterministic viewpoint, one still must grant that there is a margin in which the alive human being can be aware of what is determining one. And even if only in a very minute way to begin with, one can have some say in how one will react to the deterministic factors. Freedom is thus shown in how we relate to the deterministic realities of life. If you set out to write a sonnet, you run up against all kinds of recalcitrant realities in the laws of rhyme and scanning, and in the necessities of fitting words together; or if you build a house, you confront all kinds of determining elements in bricks and mortar and lumber. It is essential that you know your material and accept its limits. However, what you say in the sonnet is uniquely yours. The pattern and the style in which you build your house are products of how you, with an element of freedom, use the reality of the given materials. “For we know it is by the grace that we are saved, after all we can do,” reports 2 Nephi 25.23. Obedience leads to true freedom. The more we obey revealed truth, the more we become liberated. Obedience to the Word of Wisdom keeps us from addictions so we do not become slaves to alcohol, drugs, or tobacco. Our bodies will be healthy and our minds clear because the promises associated with this principle is that all saints who remember to keep and do these sayings, walking in obedience to the commandments, shall receive health in their navel and marrow to their bones. #RandolphHarris 6 of 10

An additional promise in the relation says we shall find wisdom and great treasures of knowledge, even hidden treasures. So by obedience we also gain knowledge. Obedience brings peace in decision making. If we have firmly made up our minds to follow the commandments, we will not have to redecide which path to take when temptation comes our way. That is how obedience brings spiritual safety. The arguments of freedom versus determinism are on a false basis, just as it is false to think of freedom as a kind of isolated electric button called free will. Freedom is shown in according one’s life with realities—realities as simple as the needs for rest and food, or as ultimate as death. When we are thwarted, it is our own attitude that is out of order. Freedom is involved when we accept the realities not by the blind necessity but by choice. Acting out is a transmuting of an impulse (or intent) into overt behavior in order to avoid insight. To see the full implications of a desire or intention, to get insight about its meaning, typically upsets one’s self-World relationship more and is, therefore, more anxiety-creating and painful than to act out the desire physically, even if one gets rebuffed or hurt in the latter process. At least, if one can keep the whole problem on the level of muscular behavior, one does not have to face the more difficult threat to one’s self-esteem. This is why acting out is rightly associated with infinite, psychopathic and sociopathic character types. #RandolphHarris 7 of 10

Acting out occurs not on the level of consciousness, but on the level of awareness which, is the capacity that the human being shares with animals, the more primitive developmental level prior to consciousness. In adult patients, acting out is generally an endeavor to discharge the desire or intention without having to transmute it into consciousness. It is not easy to live with intentionality without acting it out; to live in a polarity of intent and act means to live with one’s anxiety. Hence, if patients cannot escape into the act, they try to avoid the tension by doing the opposite, be denying the whole intention itself. This means that the acceptance of limitations need not at all be a giving up, but can and should be a constructive act of freedom; and it may well be that such a choice will have more creative results for the person than if one had not had to struggle against any limitation whatever. The mortal who is devoted to freedom does not waste time fighting reality; instead, one extols reality. There is all the difference in the World in how persons relate to the reality of situations. Some people give up when they face a challenge. Others do what they are supposed to do, but they continually resent the fact that they are faced with such a situation and though they outwardly obey they inwardly rebel against the rules. #RandolphHarris 8 of 10

Some people sink into consciousness through plentiful hours of contemplation as they reflect on how to progress in their lives and solve problems. They seek in their consciousness of self to understand what is wrong in their lives beforehand that they should have succumbed to a particular situation, and use this deterministic fact as an avenue to new self-knowledge. This allows individuals to affirm their elemental freedom to know and to mold deterministic events; they meet a severely deterministic fact with freedom. It is doubtful whether anyone really achieves freedom who does not responsibly choose to be free, and whoever does so choose becomes more integrated as a person by virtue of having faced a challenge. Through the power to survey one’s life, mortals can transcend the immediate events which determine them. Whether one has faced hardship, one can still in one’s freedom choose how one will relate to these facts. And how one related to a merciless realistic fact like death can be more important for one than the fact of death itself. Freedom is most dramatically illustrated in heroic actions rather than compromise; but even more significant is the undramatic, steady day-to-day exercise of freedom on the part of any person developing toward psychological and spiritual integration in a distraught society like our own. #RandolphHarris 9 of 10

Thus freedom is not just the matter of saying “Yes” or “No” to a specific decision: it is the power to mold and create ourselves. Freedom is the capacity, to become what we truly are. Freedom and liberty are precious gifts that come to us wen we are obedient to the laws of God and the whisperings of the Spirit. If we are to avoid destruction, fences or guardrails must be built beyond which we cannot go. The fences which we must stay within are the principles of revealed truth. Obedience to them makes us truly free to reach the potential and the glory which our Heavenly Father has in store for us. Belief in God is great, it lets us know that there is light, hope, love, progression, harmony, peace, and prosperity waiting for us, and that we are not just trapped in an everlasting game of darkness and stress. Freedom thus obtained—that is, by obedience to the law of Christ—is freedom of the soul, the highest form of liberty. And the most glorious thing about it is that is it within the reach of every one of us, regardless of what people about us, or even nations do. Beautify your gardens, your houses, your farms; beautify the city. This will make us happy, and produce plenty. There should be no doubt what our task is today. If we truly cherish the heritage we have received, we must maintain the same virtues and the same character of our stalwart forbears—faith in God, courage, industry, frugality, self-reliance, and integrity. Our opportunity and obligation for doing so is clearly upon us.  #RandolphHarris 10 of 10