If there were reason to believe that any of the arguments for the existences of God are sound or have at least some tendency to establish their conclusions, then they would of course constitute objections to atheism. Just love me. I am not going to ask for a sip when I am thirsty. And you do not have to hold my hand when I am hurting. Will not make you sober up when I am turning. And you do not have to say it, I know I am worthy. You could ask me for a sorry. Let it calm before the storm. Ask for pieces of my body until all of it is yours. However, I am not going to ask you for anything, just love me. I am keeping it simple, real simple. If you thing I am saying that because I am high maintenance, like I am trying to mask every problem that I am facing, well you are wrong because I do not need nobody when I am breaking. All I need is your love and a little bit of patience. You could ask me for a sorry. Like a lighthouse guiding us into harbor on a balmy August night, I am finally here. Friday, the make me, I am most ready for it. So ready, in fact, I avoided you, so I could enjoy the final. #RyanPhillippe 1 of 7

The mystery of the Universe—it has been argued by several writers that whatever objections to the different forms of theology may be, atheism is also unacceptable since it has no answer to the ultimate question about the origin of the Universe. Who, gentlemen, made all of these stars? That question still remains unanswered, and science makes no attempt to answer it. The real mystery of the Universe lies unsolved, and, as far as we are concerned, is incapable of solution. The position of the atheist is just as vulnerable as those who believe in God. What is the origin of it the Universe? By saying the Universe always existed, one has the same difficulty to contend with as the believer has when he is asked the question, “Who made God?” To say that the Universe was here last year, or millions of years ago, does not explain its origin of things. This is still a mystery. As to the question to the origin of things, man can only wonder and doubt and guess. #RyanPhillippe 2 of 7

Viewing Gothic mystery, as a substitute for discredited religious mystery, we may consent to recognize that le genre noir represented for its producers and consumers alike a genuine expression of profound religious malaise. In maps of Heaven and Hell, religious terror derives their emotive power from a metaphysical discourse that is fiercely disallowed in public. Immortal existence is an ontological impossibility and, therefore, the greatest proof of God’s absence. When some people wander into the Cathedral, they realize that they are the sole supernatural presence in the sacred building, and neither Heaven nor Hell seems more than a tormenting fancy. To know, to believe, in one of the other that was perhaps the only salvation for which I could dream. In some sense the fantastic is a compensation that man provides for himself, at the level of the imagination, for what he has lost as the level of faith. After seeing that I have become, I can now accept the most fantastical truth of all: that there is no meaning to any of this! #RyanPhillippe 3 of 7

A philosophical acute atheist could offer a twofold answer to arguments of this find. First, one would maintain that the question about the origin of the Universe or the origin of it all is improper and rests on the mistaken or doubtful assumption that there is a thing called a Universe. It is tempting to suppose that there is a such thing because we have a tendency to think of the Universe as a large container in which all things are located and, perhaps more important, because grammatically the expression functions analogously to expressions like “this dog” or “the Cathedral of Notre Dame,” which do denote certain things. Upon reflection, however, it becomes clear, the rejoinder would continue that the Universe is not a thing denoting expression or, putting the point differently, that there is not a Universe over and above the different things within the Universe. While it makes sense to as for the origin of any particular thing, there is not a further thing left over, called the Universe or it all, into whose origin one can sensibly inquire. The origin of a great many things is of course unknown to us, but this is something very different from the ultimate mystery that figures in the argument under discussion; and there is no reason to suppose that questions about the origin of any individual thing fall in principle outside the domain of scientific investigation. #RyanPhillippe 4 of 7

By 1830, the original impulse of the Gothic was spent, though the tale of terror was to survive both as an influence upon mainstream realistic fiction through the Victorian era and beyond. Physical horror is the distinction of psychological terror in supernatural sensibility that is the problem, not his vampirism. Furthermore, even if it is granted both that the question concerning the origin of the Universe is proper and that we do not and cannot discover the true answer, this is not by itself an argument against atheism. You must understand I did not snub him because he did not appreciate his experience. I simply could not understand how such feelings could be wasted. It may well be possible to know that certain suggested answer to a question is false (or meaningless) without knowing the true answer. All kinds of crimes have never been solved, but this does not prevent us from knowing that certain people did not commit them. An atheist can quite consistently maintain “I have no idea how the origin of the Universe is to be explained, but the theological theory cannot be the right answer in view of such facts as the existence of evil.” #RyanPhillippe 5 of 7

Therefore, what is the origin of the Universe? Conflated semen with blood in the psychic economy, the vampire theme has a history of identification with homoeroticism. Every cock sucker is a kind of blood sucker. Havoc in broad daylight, get right. Just been through it all and. Blood, sweat, and tears. People is dead and shit. What the fuck else can happen yo?! I do not think much more son, word to mother, yo. We done seen it all, and been through it all, you. Let y’all people know right now. Word to mother, for real, for real. This shit is the truth. I am not lying. Blowing people with rusty ass German things, keeping it thorough is or mother fuckin’ claim to fame. Throw on your wetsuit, when it rains it pours and all. Hit them with the four. Do not even know him from a hole in the wall. Get at me, people want to clap me, snitches want to rat me? Put it right where they back be. Keep my guns close to me, enemies even closer. Sendin’ kites with the Samsungs, yo. Given them the cold shoulder with a hollow-tip to match. #RyanPhillippe 6 of 7

Bad apple out of the batch, obsessed with gats since a little dude, eating people’s food, buck-fifty’s people can kill me, but they comin’ with me. How about that, send the little O.G. to attack. Only I like that can leave them and laugh. Rock them to sleep, make them think the Shakespeare drama is dead. Yo, I smile up in your face, though I am plotting instead. The U-N-O competitor. I am ten steps ahead of you. Coming in this game on some modeling shit. Bitches suck cock just to get to the top, I put 100 percent in every line I drop. What? Y’all wish you lived the life I live. This common alienation, perhaps, is why we can have some sympathy for a vampire, why we have unfailingly embraced the legend as part of collective human culture. We can identify with him, with his need for love, his feelings of guilt, and even with his evil. The public will never tire of seeing Dracula, because he represents the evil in all of us. The vampire, both in itself as itself an example of the Byronic hero, holds a timeless fascination for us. Love is love. #RyanPhillippe 7 of 7