Very few beings really seek knowledge in this World. Mortal or immortal, few really ask. None of us really changes over time, we only become more fully what we are. The prince is never going to come, everyone knows that, and maybe sleeping beauty is dead. We know that the brain is not immortal, and that the organized energy of a living body, becomes incorporeal when it is disembodied. The difficulty is to attach enough sense to the expression so that some discovery about disembodied people could provide us with grounds for believing we survive death. In their present senses persons words have logical liaisons of the very great human importance. Personal identity in the present sense is the necessary condition of both accountability and expectation. This is only to report that it is unjust to reward or punish someone for something unless, as a minimum condition, one is the same person who did the deed and that it is absurd to expect things to happen to me in 1984, as a minimum condition, there is going to be a person in existence in 1984 who will be the same person as I am.  The difficulty is to change the use of persons words so radically that it becomes significant to talk of people’s surviving dissolution without changing it in such a way that these crucial logical liaisons must be broke. If this difficulty cannot be overcome—and there seems to be little reason to think that it can—then the apocalyptic words that our life is endless as the visual field is without limit. Death is not an event in life. Death is not lived through. However, the soul carries with it experiences and knowledge. His memory stretches to a time before he knew humans, perhaps, two thousand years ago. He was born on an island of perpetual warmth, a kind of Garden of Eden where life went on in innocence and crimes were rare. There was a great cataclysm, and they came to Britain and broke up into their individual families. They adapted their initial cultural practices to the changed circumstances of four seasons. Their disdain for, and indifference (not cruel) treatment of, human is also noticeable. It is mostly due to the social and cultural differences. One of the questions that Christian theologians have repeatedly discusses is whether there is both general and special revelation.  

Are nature and history as a whole—including the whole religious history of mankind—revelatory of God, as well as the special occasions of the Bible Heilsgeschichte? Many theologians of all communions today hold that God is indeed Universally active and that his activity always discloses something of his nature, even though his fullest personal self-revelation has occurred only in the person of Christ. It touches on the meaning of human power and its corrupting influence and their contact with humans. “They stole our women and raped them until they died of the bleeding. They stole our men and sought to enslave them, and laughed at them and ridiculed them, and in some instances drove them mad. Often we fought them off. We were not by nature as brutal, by any means, but we could defend ourselves, and great circles were concened to discuss their metal weapons and how we might make our own. Indeed, we imprisoned a number of human beings, invaders all, to try to pry the knowledge from them. And the men have deep, inveterate hatred of our softness. They called us ‘the fools of the circle’ or ‘the simple people of the stones.’” The locus of revelation is not propositions but events, and its content is not a body of truths about God but “the living God” revealing himself and history with humans. The nonpropositional view thus centers upon what has come in recent theology to be known as Heilsgeschichte (“salvation history”) identified as the medium of revelation. It Is not supposed that God has marked his presence by performing a series of miracles, if “miracle” is taken to mean an event that compels a religious response by eluding all natural explanations. It is not characteristic of those theologians who think of revelation in nonpropositional terms to regard the Bible miracles as constituting theistic proofs. Rather, the Heilsgeschichte is the way in which a certain segment of human history—beginning with the origins of the national life of Israel and ending with the birth of the Christian community as a response to Christ—was experienced by men of faith and became understood and remembered as the story of God’s gracious dealings with his people.

What Christianity (and, confining itself to the Old Testament, Judaism) refer to as the story of salvation is a particular stream of history that was interpreted by prophets and apostles in the light of a profound and consistent ethical monotheism. They saw God at work around them in events that accordingly possessed revelatory significance.  God continues his story and describes the slaughter of his people while they were celebrating a great religious festival. On their flight to escape the human, they find it necessary to resort to laughter to rescue their fellow angles or to protect themselves. However, he draws the parallel with other tribes throughout history who underestimate the blood lust of their conquerors and so list out to them in many other ways they were their superiors. The role of Christianity as a corrupting influence becomes publicly observable in the series of events forming its basis belonging to the secular World of history and is capable of a variety of political, economic, psychological, and other analyses besides that of a theistic faith. Humans have a blood lust. Humans sacrifice and blood lust are the root of human religion. Even as many of you are attracted to the teaching of the gentle Christ, these teachings stressing Christ’s gentleness lose their meaning, as they become the basis for even greater slaughter and lust for money. The virtual annihilation of the angels results from their division into Christian and pagan groups. Adam is forced to watch as his own wife Eve is forced to abandon the antiquated ways.  Revelation refers to the completed communication that occurs when God’s approach has met with a human response. Good negotiators appreciate the role of ambivalence and can resist drawing conclusions from contradictory information. People saw more patterns in obscure pictures, even where to patterns existed, and expressed their beliefs more fervently. Christ is the divine Son incarnate in a human life, seeking to draw humans into a new life in relation to God. “Gentle beings, out of time, out of place, and maybe out of luck. And of such tragic import to his fledgling and her human kindred.

I, having spent two centuries in the Blood, should possess a wisdom and restraint that makes such a request unnecessary, but alas, within my heart I feed a human flame that it may never completely go out, and it is the heat of this flame which distracts me now and renders me so powerless in your presence.” Recall in the Bible that angels were mating with humans and also eating them and that God flooded the World to destroy him because he saw his Earthly creation, human, which he had cherished and loved so much had a blood lust and provoked the angels to attack and feed on them, which is probably why Lucifer was so jealous and upset that God loved these worthless, lustful, evil beings so much. There is certainly an event and appreciation; and in the coincidence of these revelations consists of. However, the discernment are interpretations in which men are convinced that they are conscious of God at work in and through certain events of both their personal experiences and World history. Is there an image of God (imago dei) in man that constitutes an innate capacity to respond to divine revelations or whether, on the contrary, human nature is so totally corrupted by the Fall that in revealing himself to men God has created them in a special capacity for response? Certainly, it is clear that humans have exploited angles. A mere listing of their atrocities is sufficient to make the point. At one time or other ritual slaughter, rape, infanticide, various tortures, and other physical violations. In addition, there are the usual psychological abuses; perpetuation of stereotypes, denigration of their physical and cultural traits, attribution of brutal traits, and various means for devaluing their lives. At once, it struck me, what quality went to form a Man of Achievement especially in Literature and which Shakespeare possessed so enormously—I mean Negative Capability, that is when a man is capable of being in uncertainties, Mysteries, doubts, without any irritable reaching after fact and reason.  

The Winchester Mystery House

Come explore the weird phenomena, ghostly legends, and ghoulish folklore of the Winchester Mystery House. Hear tales of vengeful ghosts, malevolent, red-eyed orbs, and statues that come to life. https://winchestermysteryhouse.com/