It is like seeing a good poker hand unfold card by card. In the deep recesses of our being, we remember how much we loved each other, the perfect way we complemented one another. It is not surprising that we continue to search for the perfect love relationship. Why are we not together? We became separated from each other through our freewill choices. It is easier for your true love to go away than we realized. When we do encounter our true love on the path of life, there is a tremendous magnet of attraction, a mysterious sense of meeting someone we have always known and a deep love and communion with each other that almost defied description. However, at the same times, a relationship with your true love can be tumultuous because one may have negative propensities still lurking in the background, and this may cause one to descend to the depths of anger, jealousy, and other negative feelings. This can carry you mate through the turmoil of human emotions, but a strong bond between the two of you will lead you back to a place of harmony where you can find peace and joy. #RyanPhillippe 1 of 6

We know that we yearn to love and be loved, to find official union with another would. When you remember the pain of separating and the frustration of searching for another, you will not want to experience that again, and are more willing to work through issues that you may be having. Then you will understand that the two of you are determined to stay together. By learning compassion for one another and loving forbearance, we are choosing to fulfill the divine gift of the immortals. We get a helping hand from the one who loves us and knows us as well as we know ourselves. Sir Isaac Newton’s third law can be applied to life in so many ways. Each action creates a separate, but equal opposite reaction. Now pay close attention to this. If you send out love to others, someone differing of you will pick up on that vibration, and send it back to you. Also, for all the evil that is done in the World, there is an opposite reaction of love to balance it out because in heart and soul, we deeply desire to restore the lesson of compassion for all life. #RyanPhillippe 2 of 6

In the Summer of 2016, I once remarked to a friend with whom I was then actively engaged in exchanging ideas on scientific questions: “These neurotic problems can be solved only of we take the position of accepting an original freewill to love in every individual.” To which he replied: “I told you that two and a half years ago, while we were taking an evening walk in the park. At that time, you would not listen to it.” It is truly painful to be thus requested to renounce one’s originality. I could neither recall such a conversation nor my friend’s revelation. One of us must be mistaken; and according to the principle of the question cui prodest?, I must be the one. Indeed, in the course of the following weeks, everything came back to me just as my friend had recalled it. I myself remembered that at that time, I gave the answer: “I have not yet got so far, and I do not care to discuss it.” However, since this incident, I have grown more tolerant when I miss any mention of my name in medical literature in connection with ideas for which I deserve credit.  We may officially overcome any limitation because we have created it by our own actions and we have spiritual recourse as children of a loving Father-Mother God. #RyanPhillippe 3 of 6

The specifics of how karma relates to our relationships depend on how each one of us has exercised our free will. What you so, you shall reap. In this instance sowing and reaping are metaphors for Sir Isaac Newton’s third law of physics. Which again states every action has an equal, but separate reaction; cause and effect. The teaching is that whatever we cause set in motion through our actions, we will receive the effect in consequences in our life or in a future life. You may think of it as a cosmic boomerang—for good or for ill. In the common vernacular, what goes around, comes around. In other words, when we do ill, we sow negative seeds that bear the fruit of ill fortune—discord, pain, a sense of loss. In like manner, when we do good works and good deeds for others, we sow seed of good that will bear the honey treasure of good fortune—love, happiness, and a sense of fulfillment. Our karma is very individual and unique according to the actions we have taken over many lifetimes and this life. This is why people can have so much and be so bitter and angry. While others can have so little and be the shining star of the castle. Your body is the temple of God, and what is in your heart and mind is what matters. #RyanPhillippe 4 of 6

In our love relationships, we may have to walk through difficult vibes with someone we have injured in this life or in a past life. If we approach this relationship with understanding, inner strength and a lot of love, we may end up balancing our atmosphere with that person. At that point, love and harmony will have been restored. It is scarcely accidental that the numerous examples of forgetting which have been collected without any selection should require for their solution the introduction of such painful themes as exposing one’s spouse; a friendship that has turned into the opposite; a mistake in medical diagnosis; enmity on account of similar pursuits, or the borrowing of somebody’s ideas. I am rather inclined to believe that every person who will undertake an inquiry into the motives underlying his forgetting will be able to fill up a similar sample card of vexatious circumstances. The tendency to forget disagreeable seems to me to be quite general; the capacity for it is naturally differently developed in different persons. Certain denials which we encounter in medical practice can probably be ascribed to forgetting. #RyanPhillippe 5 of 6

Our conception of such forgetting confines the distinction between this and that behavior to purely psychological relations, and permits us to see in both forms of reaction the expression of the same motive. One also finds abundant indication which show that even in healthy, not neurotic persons, resistances are found against the memory of disagreeable impressions and the idea of painful thoughts. You have to recognize that a defensive striving against pain can lead to forgetting. However, none of us has been able to represent this phenomenon and its psychologic determination as exhaustively, and at the same time as effectively, “’I have done that,’ says my Memory. ‘I could not have done that,’ say my Pride, and remains inexorable. Finally, my Memory yields.” The full significance of this fact can be estimated only when we enter into the psychology of neurotic persons. One is forces to make such elementary defensive striving against ideas which can awaken painful feelings, a striving which can be put side by side only with the flight-reflex in painful stimuli, as the main pillar of the mechanism which carries the hysterical symptoms. (www.thedeedle.com) #RyanPhillippe 6 of 6