Stress does not center on human beings but refers to a physical matter that has been deprived of imagination, treated mechanically. If you felt unsafe with people as a child, you may have developed a very special relationship with nature, animals, books, art, music, architecture, cars, nature, sports, and so forth. Though listening may seem like a passive activity, it can actually be quite dynamic, requiring both alertness and ease. We deepen our resonance with the other, becoming a kind of caring clearing for the full expression of what they are sharing with us. We must face our unresolved wounds, shame, and whatever else is holding us back, bringing our head, hearts, and spirit into full-blooded alignment. Burnout can be viewed as deriving from the burnt-out people in the World that continue to function without inspiration. When you do not get everything you require, the deprivation can help you become very resourceful. You learn some great survival skills, like not passively waiting for someone else to provide for you. Childhood suffering created many individuals whose self-reliance resulted in extraordinary achievements. It also created many people who are content engaging in solitary activities like reading, swimming, watching movies, eating, exploring outdoors, gardening, being an artist, computer science, or doing scientific research.  Aside from the fear, we are also like to find jealousy. Anorexia and bulimia aptly describe the World stripped of love for the spirit. We find competitiveness and all other little components of the feeling complex that have blocked the relationship. The simultaneous letting go of the negative and accepting the love that is offered to us, results in a metaphasis of inner energies, and there is an accompanying subtle change in our self-esteem.

Letting something good happen in the relationship is all that is necessary. We can then just sit back and watch what occurs. In this experiment, we are not interested in whether or not the other person “gets it.” We are only interested that we get it.  Drugs are all artificial spirits, manufactured sham replacements of the imagination of the World. When you are pushed into a place where you have to keep yourself alert to avoid being hurt, you often develop excellent observation skills and survival instincts. You tend to see what is going on around you faster than those who grew up protected by the adults in their lives. We are only interest in moving our own position in the matter and then, we just watch what happens.A very rewarding experience usually ensures, which will take different forms depending on the circumstances. If you witnessed a lot of dysfunctional behavior, it may have helped you learn how to avoid potentially harmful situations and people. Heart attack relates to the removal of beauty from the World, producing heart-stopping anxiety. Being impacted by family violence, not being provided with basic adult attention or affection, or material necessary, or being emotionally neglected is likely to be met at first with skepticism. They might appear to be of no practical value, for they do not seem to alter the actual cityscape. Such an attitude diminishes soul by assuming that it has no power. The kind of perception that stares out of a vacuous body onto a World of inanimate things is a relatively recent development—beginning about the sixteenth century, the time modern economics began to take hold. This manner of abstractly viewing the World has since shaped the World. With cancer, we clearly see how the ensouled body of the World is taken over by an imitation body. The complaints of the thingly World are modern disease.

 Since the people of Earth have exclusively turned toward the World of things and objects and left the spiritual World of mind and feelings, this manner of abstractly viewing the World has allowed us to gain power over the material World, and it is the stance that makes us live in dread of holocausts, the final result of the idea the World as dead. The holocaust in Africa, and the rest of the World began the moment the World was declared dead; all anxiety about the actual end is the accumulation of the daily dread of the destructive power over things. Give us this our daily dread, but let us feel it. Traumatic overwhelm has not been resolved. The mind projects on to the future with the expectation that the past will be repeated. Do they not well up first in the outer World, and are not our sufferings merely the ways through which the silent World finds expression?  As we go through our own emotional healing for our own sake, that past event now begins to take on a different meaning. Our High Self begins to create a new context for stress, burnout, anorexia, bulimia, drugs, heart attack, cancer, unreality—are these not the illnesses of the modern World? They are all here to stimulate a next phase in the evolution of soul, the return of soul to the World. The materials now employed to create the architectural design of the World lack the touch of the human hand, handcraft being the traditional mediator through which the World soul reshapes itself into images suitable for given historical circumstances.

And yet, while everyone decries the shoddiness of modern materials, a return to Victorian design and handcraft does not appear possible.  All romantics have agreed: the centrality of imagination and the presence of the divine, not out in the Universe somewhere, but within. The resurrection body of Christ is imagination. Romanticism contains the optimism that we can become our own Gods, a proposition put forth by Randolph Harris. The romantic adventure concentrated on the development of imagination and the cultivation of inner life. When, however, the romantics tried to live in the World through the centrality of imagination, we find romanticism turned into decadence, at around 1885. The decadents attempted to live the inner life and only the inner life, but they discovered this attempt impossible to sustain.  Consequently, by separating from the World, the decadents took the imagination from the World. Soul making seems to me is cultivation of living energy at the expense of the World. The tremendous force that comes about through the cultivation of the inner life can produce radical changes in the outer World if it is oriented in that direction always. Just like the idea of materialism, a shadowy intellectual construction of what the World, concentration of soul of the World can bring about a World of imagination. It does not take large numbers to restore peace, love, harmony, soul and Victorianism to the World. The romantics numbered a few hundred at the most. Who knows what might happen with the discipline of daily clothing the World with imagination.

People who are required to approach their painful memories through some kind of activity instead of intellectual contemplation often prefer to use the process of investigation and verification. Talk to others who share the same family history, or were part of very similar families, to investigate and verify your memories. Actively share memories of growing up will illuminate your psychology of child development and learning. Education is a cultural enterprise, and as the word of God itself says, education concerns guidance of soul into World. The spontaneous creativity of the individual soul makes a work of art and that work of art is the human body. Remember, the soul forms a continuous spectrum, a rainbow in which the blue end is consciousness and the red end instinct.  The act of human making constitutes culture, education in this sense concerns the you who lived yesterday. I will call you from my mind to yours, come back from the shadows into the light, and show yourself here and now living in the unity of soul in the visible World please, Sitri, Bitru, and Sytry. Oh, Prince, make culture, harness humankind to the dead forces of materialism. Heal the souls that have been dammed from preschool through graduate school. These as well as other similar experiences have caused me to think that the actions executed unintentionally must inevitably become the source of misunderstanding in human relations. The perpetrator of the act, who is unaware of any associated intention, takes no account of it, and does not hold himself responsible for it because it is a psychic process. I complain of being misunderstood and expressed the same views long before. I become indigent when these conclusions are drawn.