Randolph Harris II International

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The Bold and Beautiful

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Sometimes your relationships with other people are particularly disturbed.  The ambivalence of society, toward some members, is not a normal reactive ambivalence, involving an object-oriented affection. There seems to be a narcissistic ambivalence in which others individuals do not respond to one as a separate person, but as both an expression of a cure for their narcissistic wounds. Narcissistic personality disorder is a condition in which people have an excessive sense of self importance, an extreme preoccupation with themselves, and lack of empathy for others. The cause of this disorder is likely due to experiences, such as particularly insensitive parenting. People suffering from narcissistic personality disorder react to criticism with rage and violence, or shame and humiliation.

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They like to take advantage of other people in order to achieve his or her own goals. People with Narcissistic personality disorder have a sense of excessive self-importance. These individuals exaggerate achievements and talents, are preoccupied with fantasies of success, power, beauty, intelligence, or ideal love. They have unreasonable expectations of favorable treatment, need constant attention and admiration, disregard the feelings of others, and have little ability to feel empathy. Narcissistic personality disorder suffers are obsessed with self-interest, and pursue mainly selfish goals.  They love out of leisure from self-concern, and are always self-concerned, unless the person suffering from narcissistic personality disorder knows that someone other than themselves is prepared to maintain the significance of their being.

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People with narcissistic personality disorder need for self-expansion and vindications requires them both to exalt and to belittle others, they need to feed on you and destroy you. If you are a man and being attacked by people, who suffer from narcissistic personality disorder, they may accept you as a hero, but reject your masculine pretensions, so that one will develop an abnormal concern about how others view him. The purpose is so that you develop an extremely unstable self-concept. After being subjected to this treatment, a young man may not feel like he is valuable and may place pride and prestige over love because love has been intangible in their life.

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And that is why some young men have a preoccupation with the body and some believe that is why homosexuality manifests in some, they are seeking themselves.  However, individuals with narcissistic personality disorder may see their target (you) evolving, and they cannot stand your physical maleness because they believe that is where your childish pride comes from, and they are unable to tolerate that. The critics feel, “How can you feel pride and be happy with yourself after all the liable to disaster?” Consequently, his physical maleness becomes of enormous importance to him. The male body dominates his art and his sexual life. Many think that man, who are ostracized and face social engineering, may be come homosexual as a release rather than a pleasure.

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We do know that some of our behavior is caused by factors that are part of our physical existence. However, much more research will be needed before we fully understand what these motives are, and we must also look for other causes that may not be inherited. Tension, whether large or small, is painful. It causes discomfort. We want to stop it. So to reduce the tension, we search out a goal, an incentive. (“I want a Queen Anne Victoria house!”) The goal or incentive must have two qualities: it must actually satisfy the need, and it must be something the individual recognizes as being able to meet that need. (If I have a nice apartment, I might be satisfied, but I might not classify the object as meeting my needs.)

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The satisfaction of physical needs is indeed the indispensable precondition of a satisfactory existence, but in itself it is not enough. In order to be content, men must also have the possibility of developing their intellectual and artistic powers to whatever extent accords with their personal characteristics and abilities. This phenomenon is brilliantly described and frantic violence is not an attribute of manliness, and revenge is about self-preservation. However, God is a God of love and does not want people to hurt each other. Therefore, “Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written, it is mine to avenge; I will repay,” reports Romans 12.19.

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Nature has created inequalities in men and things, and, as human institutions are intended to prevent the strong from oppressing the weak, ergo, the laws should encourage natural inequalities as a legitimate consequence. The laws of nature, having made one man wise and another man foolish, this strong and that weak, human laws should reverse it all by making another man wise and one man foolish, that strong and this weak. Jealous and vindictive women seem to deliberately poison an initially amicable father-son relationship, and generate exalted ambitions in her son to satisfy her own needs.

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However, men need to pursue honor to assure themselves of their own worth. So therefore, a lot of Greek men where misogynistic heroes and they achieved their goals without extensive feminine assistance; if women are derogated in a society, it seems reasonable to assume that their resentment would focus on differentiating sexual characteristics. And that is why true lesbians do not eat meat. Through eating the meat or organs of an animal, each sex becomes magically bisexual. Wanting too much leads to being wanted too much.

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