Men typically pursue honor in order to assure themselves of their own worth. However, a society which derogates women produces envious mothers, who produce narcissistic males, who are prone to derogate women. Maternal revenge, also known as penis envy, is an attitude justified by several considerations. If women are derogated in a society, it seems reasonable to assume that their resentment would focus on differentiating sexual characteristics. This behavior would be particularly accentuated in a society, in which male exhibitionism was encouraged and female exhibitionism prohibited. The female child sometimes assumes that her brother is a far more important and valued being than herself. In the past, vicious and wronged females, uses to focus on the aggressor and they would do their best to get feminine revenge, which is designed to render the male victim impotent. However, now days, women who have been wronged will often times target innocent, harmless men, because there is less of a chance that these men will try to get revenge, after a woman ruins their life. By attacking an innocent man, some of these women feel they have achieved justice and helped to restore balance in the World. Whatever, in Truth, makes a man’s heart warmer, and his soul purer, is a belief not knowledge.

And nothing is more flattering, to the pride and the hopes of man, than the belief in a future state.  There is a common derision, which jaded women adhere to, they believe that even at a young age, that the small boy’s narcissism is so centered in the genitals, as men are always preoccupied with penis size and potency. The adjective castrating (physically or verbally) has come to be applied popularly, to women, who ridicule or disparage male pretensions. The women who have an unpleasant disposition, also like to aggravate tensions between the sexes, in an effort to form an aversion to the male sex, so that they can injure his pride, and make him doubt himself, until he becomes a hopeless failure or commits subside. And be honest, not all men are bad, and yes, they are proud of their genital organs, to men, it is something to be honored. These women are most careful to avoid touching or even mentioning the penis, but they tend to carelessly cress the male’s buttocks. They also take an excessive interest in the child’s defecatory acts. As a result, the young man is thus forced into a new orientation of his libido. Either it is transferred from the genital to the anal zone, or the young man is impelled towards a member of his own sex—his father, in the first instance—to whom he fees himself bound, by a bond, which is quite comprehensible to us.

At the same time, the young man becomes distrustful of women, and later on, they may constantly be ready to criticize, very severely, the perceived weakness of the female sex, as no one protected them, they feel unsafe around women, and know that men may hurt them, but are less likely to try and physically or figuratively castrate them. And psychologically, these young men will usually have great control of their bowls, but may struggle over bladder control, as a child. In ancient Greece, this is process of infibulation, is conceivably the reason many Greeks centered their erotic interest in the buttocks to an unusual extent, forming homosexual attachments. When young man’s phallic exhibitionism is rejected by women, instead of negative cathecting an organ that seems worthless, the boy negatively cathects his entire body, as if it were a penis. Basically, predatory women latch on to good men, at a young age, and torture them because they (the women) have been hurt, so they inflict the pain on good guys to the point that the man grows up feeling dejected and worthless and generally uneasy around most women.  There have been studied done on women (mothers or sisters) who are so domineering, that they make their son’s or brothers perform (pretend to be happy and loving and like life is perfect) for guest, on every possible occasion, and they treat the young man’s body as their own property, for example giving him frequent enemas.

The patient, who was terrified of women, and in particular of the vagina, was absorbed in homosexual fantasies involving young blonde men, without pubic hair. Women think of these men as an extension of themselves, as her penis. The aggressive, mocking and sneering way, in which women treat these young men, led to a passive homosexual orientation toward the father (or men who look like their fathers), since every approach to a woman meant there was something evil or sexual in nature awaiting them. These men felt like they were being used and could not defend themselves against the sexual tension that women put off. Since bitter women’s hostility is focused on the phallus, her displeasure is avoided by generalizing phallic narcissism to the male body. Furthermore, the young man’s separation from women is problematic—both desperately desired and as desperately feared (straight pornography is better than homosexual pornography, however, some men are not comfortable watching women have sex, because of how they have been treated and the things that have been said, so some men see heterosexual pornography as an assault on women, and it is a total turn off) and the whole-body orientation expressed both of these feelings: his body is integral, intact, yet simply a part of hers.

Therefore, a young man may become obsessed with Greek and Victorian architecture and culture because of displacement of exhibitionistic tendencies, from the genitals to the whole body, is expressed in Greek sculpture, particularly in representations of Heracles, with a small de-emphasized penis and his intense concentration on secondary sexual characteristics. The connections between these various components produces a young man who could be celibate (as he is confused and has been abused), one who is misogynistic (distrust or hatred toward women), may lead to homosexuality, and an attraction to men who look like his father. These women are part of a homosexual pattern, and they process young men and turn them gay. Otherwise, if these men try to fight who they have become, it may drive them to mental illnesses, such as schizophrenia.  Schizophrenia is what experts call the double blind. A double blind is said to occur when a mother, or one acting as mother, deals with ambivalent feelings, by explicitly or covertly directing the child to respond to two contradictory ideas (you are a man, you are supposed to be strong, yet you are weak and inferior to women, and pushing him for failure to do either. And calling this man gay, a female, or a dog, even before he figures out what he wants, is even more detrimental.

These damaged women are basically telling boys , “You must be a strong and adult male, treat me as a woman, and by your conspicuous male achievements, express my own aspirations. You must not aspire to maleness nor flaunt your masculinity before me nor remind me that I am a woman. You must not desert me nor dispute my authority, nor find any contradictions in my demands.” In essence, these women have become the third-party God, from the Bible, evil, jealous, vindictive and wanting to be fear, but viewed as benevolent. The bonding with men is not just sexual, in nature, these young men may really be looking for love and acceptance and cannot find that with women, or are rejected by some good women, which is their right, so they turn to men and are often times confused and view homosexual sex as love. And this is why a lot of homosexual young men, who do not express themselves have schizophrenic tendencies.  Schizophrenia is the commonest psychotic reaction, and there are many forms of it. In general, schizophrenia involves withdrawal from reality, disturbances in thinking, and emotional distortion or flatness (things look two-dimensional, rather real).

The person has one personality, but it is badly disorganized, and not very much in contact with reality. Reality becomes too painful for the individual to deal with. The result is silliness, laughter, and bizarre or obscene behavior. Alone with withdraw, social isolation, and odd behavior. For this to occur there must have been destructive unconscious impulses toward male children that were very strong. However, the male child was thus of vital importance to the wife—her principal source of prestige and validation, which caused the female children to view themselves as an economic liability or social burden (i.e., guarding their chastity), of which they were, in any case, only a temporary member, which makes the female children become callous and disparaging toward their brother because not only is her perceived as a favorite, but he also still has his virtue. Nonetheless, women are important, they are supposed to marry well, to keep the family wealthy, not steal from the family and give the money to an outsider she chooses to marry.  Yet, the mother-daughter bond was not enough to keep these women from hating their brother, probably because they have gender issues and have a male mind program, not one of a female. Human beliefs, like all other natural growths, elude the barriers of a system.